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John 20:11 But Mary stood outside the tomb weeping. And as she wept, she bent down to look into the tomb,
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As she wept, she bent over to look into the tomb<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/john/20.htm">New Living Translation</a></span><br />Mary was standing outside the tomb crying, and as she wept, she stooped and looked in.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/john/20.htm">English Standard Version</a></span><br />But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/john/20.htm">Berean Standard Bible</a></span><br />But Mary stood outside the tomb weeping. And as she wept, she bent down to look into the tomb,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/john/20.htm">Berean Literal Bible</a></span><br />But Mary stood outside at the tomb weeping. Then as she was weeping, she stooped down into the tomb,<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/john/20.htm">King James Bible</a></span><br />But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, <i>and looked</i> into the sepulchre,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/john/20.htm">New King James Version</a></span><br />But Mary stood outside by the tomb weeping, and as she wept she stooped down <i>and looked</i> into the tomb.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/john/20.htm">New American Standard Bible</a></span><br />But Mary was standing outside the tomb, weeping; so as she wept, she stooped to look into the tomb;<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/john/20.htm">NASB 1995</a></span><br />But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb;<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/john/20.htm">NASB 1977 </a></span><br />But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb;<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/john/20.htm">Legacy Standard Bible </a></span><br />But Mary was standing outside the tomb crying; and so, as she was crying, she stooped to look into the tomb;<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/john/20.htm">Amplified Bible</a></span><br />But Mary [who had returned] was standing outside the tomb sobbing; and so, as she wept, she stooped down and looked into the tomb;<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/john/20.htm">Christian Standard Bible</a></span><br />But Mary stood outside the tomb, crying. As she was crying, she stooped to look into the tomb.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/john/20.htm">Holman Christian Standard Bible</a></span><br />But Mary stood outside facing the tomb, crying. As she was crying, she stooped to look into the tomb. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/john/20.htm">American Standard Version</a></span><br />But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb;<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/john/20.htm">Contemporary English Version</a></span><br />Mary Magdalene stood crying outside the tomb. She was still weeping, when she stooped down <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/john/20.htm">English Revised Version</a></span><br />But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb;<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/john/20.htm">GOD'S WORD® Translation</a></span><br />Mary, however, stood there and cried as she looked at the tomb. As she cried, she bent over and looked inside.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/john/20.htm">Good News Translation</a></span><br />Mary stood crying outside the tomb. While she was still crying, she bent over and looked in the tomb <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/john/20.htm">International Standard Version</a></span><br />Meanwhile, Mary stood crying outside the tomb. As she cried, she bent over and looked into the tomb. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/john/20.htm">Majority Standard Bible</a></span><br />But Mary stood outside the tomb weeping. And as she wept, she bent down to look into the tomb,<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/john/20.htm">NET Bible</a></span><br />But Mary stood outside the tomb weeping. As she wept, she bent down and looked into the tomb.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/john/20.htm">New Heart English Bible</a></span><br />But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/john/20.htm">Webster's Bible Translation</a></span><br />But Mary stood without at the sepulcher weeping: and as she wept she stooped down to look into the sepulcher,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/john/20.htm">Weymouth New Testament</a></span><br />Meanwhile Mary remained standing near the tomb, weeping aloud. She did not enter the tomb, but as she wept she stooped and looked in,<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/john/20.htm">World English Bible</a></span><br />But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb, <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/john/20.htm">Literal Standard Version</a></span><br />and Mary was standing near the tomb, weeping outside; as she was weeping, then, she stooped down into the tomb, and beholds two messengers in white, sitting,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/john/20.htm">Berean Literal Bible</a></span><br />But Mary stood outside at the tomb weeping. Then as she was weeping, she stooped down into the tomb,<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/john/20.htm">Young's Literal Translation</a></span><br /> and Mary was standing near the tomb, weeping without; as she was weeping, then, she stooped down to the tomb, and beholdeth two messengers in white, sitting,<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/john/20.htm">Smith's Literal Translation</a></span><br />And Mary stood near the tomb weeping without: therefore as she wept, she stood stooping into the tomb,<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/john/20.htm">Douay-Rheims Bible</a></span><br />But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre, <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/john/20.htm">Catholic Public Domain Version</a></span><br />But Mary was standing outside the tomb, weeping. Then, while she was weeping, she bowed down and gazed into the tomb.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/john/20.htm">New American Bible</a></span><br />But Mary stayed outside the tomb weeping. And as she wept, she bent over into the tomb<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/john/20.htm">New Revised Standard Version</a></span><br />But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb;<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/john/20.htm">Lamsa Bible</a></span><br />But Mary was standing near the tomb weeping; and as she wept, she looked into the tomb;<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/john/20.htm">Aramaic Bible in Plain English</a></span><br />But Maryam was standing at the tomb and was weeping, and while weeping she looked inside the tomb.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/john/20.htm">Anderson New Testament</a></span><br />But Mary stood without near the tomb, weeping; and as she wept, she stooped down and looked into the tomb,<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/john/20.htm">Godbey New Testament</a></span><br />And Mary was standing at the sepulcher without, weeping: then while she was weeping, she looked into the sepulcher;<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/john/20.htm">Haweis New Testament</a></span><br />But Mary stood at the sepulchre, without, weeping: as therefore she wept, she bent forward towards the sepulchre.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/john/20.htm">Mace New Testament</a></span><br />but Mary stood at the entrance of the cave weeping: and as she wept, she stooped down to look into the sepulchre,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/john/20.htm">Weymouth New Testament</a></span><br />Meanwhile Mary remained standing near the tomb, weeping aloud. She did not enter the tomb, but as she wept she stooped and looked in,<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/john/20.htm">Worrell New Testament</a></span><br />But Mary was standing without by the tomb, weeping. So, as she was weeping, she stooped to look into the tomb;<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/john/20.htm">Worsley New Testament</a></span><br />But Mary stood without near the sepulchre weeping: and as she wept she stooped down to <i>look into</i> the sepulchre; and <i>there</i> seeth two angels in white sitting,<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/john/20-11.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/ixy2bchmXZ0?start=7101" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/john/20.htm">Jesus Appears to Mary Magdalene</a></span><br><span class="reftext">10</span>Then the disciples returned to their homes. <span class="reftext">11</span><span class="highl"><a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">But</a> <a href="/greek/3137.htm" title="3137: Maria (N-NFS) -- Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.">Mary</a> <a href="/greek/2476.htm" title="2476: heistēkei (V-LIA-3S) -- A prolonged form of a primary stao stah'-o; to stand, used in various applications.">stood</a> <a href="/greek/1854.htm" title="1854: exō (Adv) -- Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.">outside</a> <a href="/greek/4314.htm" title="4314: pros (Prep) -- To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward."></a> <a href="/greek/3588.htm" title="3588: tō (Art-DNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3419.htm" title="3419: mnēmeiō (N-DNS) -- A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.">tomb</a> <a href="/greek/2799.htm" title="2799: klaiousa (V-PPA-NFS) -- To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.">weeping.</a> <a href="/greek/3767.htm" title="3767: oun (Conj) -- Therefore, then. Apparently a primary word; certainly, or accordingly.">And</a> <a href="/greek/5613.htm" title="5613: hōs (Adv) -- Probably adverb of comparative from hos; which how, i.e. In that manner.">as</a> <a href="/greek/2799.htm" title="2799: eklaien (V-IIA-3S) -- To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.">she wept,</a> <a href="/greek/3879.htm" title="3879: parekypsen (V-AIA-3S) -- To stoop, peer in, look down, look intently. From para and kupto; to bend beside, i.e. Lean over.">she bent down</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">to look into</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3419.htm" title="3419: mnēmeion (N-ANS) -- A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.">tomb,</a> </span> <span class="reftext">12</span>and she saw two angels in white sitting where the body of Jesus had lain, one at the head and the other at the feet.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/luke/24-10.htm">Luke 24:10-11</a></span><br />It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. / But their words seemed like nonsense to them, and they did not believe the women.<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/16-9.htm">Mark 16:9-11</a></span><br />Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons. / She went and told those who had been with Him, who were mourning and weeping. / And when they heard that Jesus was alive and she had seen Him, they did not believe it.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/28-9.htm">Matthew 28:9-10</a></span><br />Suddenly Jesus met them and said, “Greetings!” They came to Him, grasped His feet, and worshiped Him. / “Do not be afraid,” said Jesus. “Go and tell My brothers to go to Galilee. There they will see Me.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/11-31.htm">John 11:31-33</a></span><br />When the Jews who were in the house consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there. / When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.” / When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/19-25.htm">John 19:25</a></span><br />Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/7-12.htm">Luke 7:12-13</a></span><br />As He approached the town gate, He saw a dead man being carried out, the only son of his mother, and she was a widow. And a large crowd from the town was with her. / When the Lord saw her, He had compassion on her and said, “Do not weep.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/16-20.htm">John 16:20</a></span><br />Truly, truly, I tell you, you will weep and wail while the world rejoices. You will grieve, but your grief will turn to joy.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/14-18.htm">John 14:18-19</a></span><br />I will not leave you as orphans; I will come to you. / In a little while the world will see Me no more, but you will see Me. Because I live, you also will live.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/11-35.htm">John 11:35</a></span><br />Jesus wept.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/1-38.htm">John 1:38-39</a></span><br />Jesus turned and saw them following. “What do you want?” He asked. They said to Him, “Rabbi” (which means Teacher), “where are You staying?” / “Come and see,” He replied. So they went and saw where He was staying, and spent that day with Him. It was about the tenth hour.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_samuel/1-10.htm">1 Samuel 1:10-11</a></span><br />In her bitter distress, Hannah prayed to the LORD and wept with many tears. / And she made a vow, saying, “O LORD of Hosts, if only You will look upon the affliction of Your maidservant and remember me, not forgetting Your maidservant but giving her a son, then I will dedicate him to the LORD all the days of his life, and no razor shall ever touch his head.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_kings/4-27.htm">2 Kings 4:27-28</a></span><br />When she reached the man of God at the mountain, she clung to his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone, for her soul is in deep distress, and the LORD has hidden it from me and has not told me.” / Then she said, “Did I ask you for a son, my lord? Didn’t I say, ‘Do not deceive me?’”<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/30-5.htm">Psalm 30:5</a></span><br />For His anger is fleeting, but His favor lasts a lifetime. Weeping may stay the night, but joy comes in the morning.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/126-5.htm">Psalm 126:5-6</a></span><br />Those who sow in tears will reap with shouts of joy. / He who goes out weeping, bearing a trail of seed, will surely return with shouts of joy, carrying sheaves of grain.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/25-8.htm">Isaiah 25:8</a></span><br />He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">But Mary stood without at the sepulcher weeping: and as she wept, she stooped down, and looked into the sepulcher,</p><div class="vheading">Jump to Previous</div><a href="/john/16-20.htm">Aloud</a> <a href="/john/20-6.htm">Beholdeth</a> <a href="/john/20-5.htm">Bent</a> <a href="/john/12-13.htm">Crying</a> <a href="/john/20-5.htm">Enter</a> <a href="/john/20-6.htm">Hole</a> <a href="/john/20-1.htm">Mary</a> <a href="/john/19-31.htm">Meanwhile</a> <a href="/john/1-51.htm">Messengers</a> <a href="/john/18-16.htm">Outside</a> <a href="/john/20-6.htm">Rock</a> <a href="/john/20-8.htm">Sepulcher</a> <a href="/john/20-8.htm">Sepulchre</a> <a href="/john/12-15.htm">Sitting</a> <a href="/john/19-29.htm">Standing</a> <a href="/john/19-29.htm">Stood</a> <a href="/john/20-5.htm">Stooped</a> <a href="/john/20-8.htm">Tomb</a> <a href="/john/16-20.htm">Weeping</a> <a href="/john/11-35.htm">Wept</a> <a href="/john/4-35.htm">White</a><div class="vheading2">Jump to Next</div><a href="/acts/7-60.htm">Aloud</a> <a href="/john/20-12.htm">Beholdeth</a> <a href="/acts/15-37.htm">Bent</a> <a href="/john/20-13.htm">Crying</a> <a href="/acts/3-3.htm">Enter</a> <a href="/genesis/19-30.htm">Hole</a> <a href="/john/20-16.htm">Mary</a> <a href="/acts/6-7.htm">Meanwhile</a> <a href="/acts/7-53.htm">Messengers</a> <a href="/acts/5-34.htm">Outside</a> <a href="/romans/9-33.htm">Rock</a> <a href="/acts/2-29.htm">Sepulcher</a> <a href="/acts/2-29.htm">Sepulchre</a> <a href="/john/20-12.htm">Sitting</a> <a href="/john/20-14.htm">Standing</a> <a href="/john/20-19.htm">Stood</a> <a href="/philippians/2-8.htm">Stooped</a> <a href="/acts/2-29.htm">Tomb</a> <a href="/john/20-13.htm">Weeping</a> <a href="/acts/20-37.htm">Wept</a> <a href="/john/20-12.htm">White</a><div class="vheading2">John 20</div><span class="reftext">1. </span><span class="outlinetext"><a href="/john/20-1.htm">Mary comes to the tomb;</a></span><br><span class="reftext">3. </span><span class="outlinetext"><a href="/john/20-3.htm">so do Peter and John, ignorant of the resurrection.</a></span><br><span class="reftext">11. </span><span class="outlinetext"><a href="/john/20-11.htm">Jesus appears to Mary Magdalene,</a></span><br><span class="reftext">19. </span><span class="outlinetext"><a href="/john/20-19.htm">and to his disciples.</a></span><br><span class="reftext">24. </span><span class="outlinetext"><a href="/john/20-24.htm">The incredulity and confession of Thomas.</a></span><br><span class="reftext">30. </span><span class="outlinetext"><a href="/john/20-30.htm">The Scripture is sufficient to salvation.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/john/20.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/john/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/john/20.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>But Mary stood outside the tomb weeping.</b><br>Mary Magdalene's presence at the tomb highlights her devotion to Jesus. Her standing outside signifies her initial reluctance or inability to enter due to grief. In Jewish culture, mourning was a deeply emotional and communal experience, often involving loud lamentation. Mary's weeping reflects the profound loss felt by Jesus' followers after His crucifixion. Her actions fulfill the role of women as primary witnesses to Jesus' resurrection, a significant detail given the cultural context where women's testimonies were often undervalued.<p><b>And as she wept,</b><br>The repetition of her weeping emphasizes the depth of her sorrow. This moment captures the human experience of loss and despair, which is a recurring theme in the Bible. The Psalms often express similar emotions, such as in <a href="/psalms/30-5.htm">Psalm 30:5</a>, which contrasts weeping with eventual joy. Mary's tears also echo the lamentations of the prophets, who mourned over Israel's spiritual state, pointing to the broader narrative of redemption and hope.<p><b>she bent down to look into the tomb,</b><br>Mary's action of bending down indicates a shift from passive mourning to active seeking. This movement symbolizes a transition from despair to the search for understanding and truth. The tomb, a place of death, becomes a focal point for the revelation of life through Jesus' resurrection. Her act of looking into the tomb parallels the invitation to seek and find, as encouraged in <a href="/matthew/7-7.htm">Matthew 7:7</a>. This moment foreshadows the revelation of the empty tomb, a pivotal event in Christian faith, affirming Jesus' victory over death and fulfilling prophecies such as <a href="/isaiah/53-10.htm">Isaiah 53:10-12</a>.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/m/mary_magdalene.htm">Mary Magdalene</a></b><br>A devoted follower of Jesus, Mary Magdalene is the central figure in this verse. She is known for her deep love and loyalty to Jesus, having been delivered from seven demons by Him. Her presence at the tomb signifies her dedication and grief over Jesus' death.<br><br>2. <b><a href="/topical/t/the_tomb.htm">The Tomb</a></b><br>The location of Jesus' burial and resurrection. It is a place of sorrow turned into a place of hope and victory. The empty tomb is a pivotal symbol of the resurrection.<br><br>3. <b><a href="/topical/w/weeping.htm">Weeping</a></b><br>Mary's weeping reflects her deep sorrow and confusion over the events of Jesus' crucifixion and the empty tomb. Her tears are a testament to her love and the human experience of grief.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_depth_of_devotion.htm">The Depth of Devotion</a></b><br>Mary's presence at the tomb, despite her grief, exemplifies unwavering devotion. Believers are encouraged to remain steadfast in their faith, even in times of sorrow and confusion.<br><br><b><a href="/topical/t/the_role_of_women_in_the_resurrection_narrative.htm">The Role of Women in the Resurrection Narrative</a></b><br>Mary Magdalene's role highlights the significant part women played in the early Christian community. This challenges cultural norms and affirms the value of all believers in God's plan.<br><br><b><a href="/topical/g/grief_and_hope.htm">Grief and Hope</a></b><br>Mary's weeping is a natural human response to loss, yet it is met with the hope of the resurrection. Christians are reminded that in their grief, they can find hope in Christ's victory over death.<br><br><b><a href="/topical/s/seeking_understanding.htm">Seeking Understanding</a></b><br>Mary's act of looking into the tomb signifies a desire to understand. Believers are encouraged to seek deeper understanding of their faith, especially in moments of doubt or confusion.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_john_20.htm">Top 10 Lessons from John 20</a><span class="p"><br /><br /></span><a href="/q/how_many_saw_jesus_post-resurrection.htm">How many witnessed Jesus after His resurrection?</a><span class="p"><br /><br /></span><a href="/q/angels_at_the_tomb__1_or_2.htm">How many angels were at the tomb? (Matthew 28:2 vs. John 20:12)</a><span class="p"><br /><br /></span><a href="/q/why_does_an_omnipotent_god_allow_contradictions.htm">How can an omnipotent God allow contradictions in His holy book?</a><span class="p"><br /><br /></span><a href="/q/why_does_paul_differ_on_jesus'_appearances.htm">Why does Paul refer to Jesus’ resurrection appearances differently than the Gospel accounts?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/john/20.htm">Ellicott's Commentary for English Readers</a></div>(11) <span class= "bld">But Mary stood </span>(better, <span class= "ital">was standing</span>) <span class= "bld">without at the sepulchre weeping.</span>--She had before gone back as soon as she saw that the stone was taken away (<a href="/context/john/20-1.htm" title="The first day of the week comes Mary Magdalene early, when it was yet dark, to the sepulcher, and sees the stone taken away from the sepulcher.">John 20:1-2</a>), and had told the two disciples of what she found. She was left behind by them in their haste to reach the sepulchre, but has followed them, and now that they have returned with the joy of a new and fuller faith, she remains without the sepulchre, not venturing to enter, and giving vent in tears to the sorrow that weighs upon her heart.<p><span class= "bld">She stooped down, and looked into the sepulchre.</span>--Comp. Note on <a href="/john/20-5.htm" title="And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.">John 20:5</a>.<p><div class="vheading2"><a href="/commentaries/pulpit/john/20.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verses 11-18.</span> - <p><span class="note_emph">(2)</span> The revelation made to adoring love, answering to the first portion of the high-priestly prayer. <span class="cmt_sub_title">Verses 11, 12.</span> - <span class="cmt_word">But Mary</span>, who had followed Peter and John to the grave, and witnessed their amazement, and the gleam of hope in the face of John, <span class="cmt_word">was standing at the sepulcher without</span> - not within it - <span class="cmt_word">weeping</span>. She had not overcome her fears. She had not grasped the idea of resurrection or life. One crushing overmastering grief was still weighing heavily upon her, obscuring her vision, and breaking her heart. <span class="cmt_word">While she was continuously weeping</span>, <span class="cmt_word">she</span>, as Peter and John had done before her, <span class="cmt_word">stooped down</span> (see ver. 5, note) <span class="cmt_word">to look into the sepulcher, and beholdeth two angels in white</span> (<span class="greek">λευκοῖς</span>) or glittering garments - the adjective so often used for the precious heavenly things, for the garments of the glorified (<a href="/revelation/3-4.htm">Revelation 3:4, 5, 18</a>; <a href="/acts/1-10.htm">Acts 1:10</a>; <a href="/revelation/7-9.htm">Revelation 7:9, 13</a>, etc.) - <span class="cmt_word">sitting, the one at the head, and the</span> (<span class="cmt_word">other</span>) <span class="cmt_word">one at the feet, where the body of Jesus had lain.</span> Here rationalism has come with various explanations. Some have said two white-robed Essenes like those who are also supposed to have appeared to our Lord on the Mount of Transfiguration, his secret friends, who had really spirited the body of Jesus away, lingered yet in the tomb, and duped Mary by a lying story. Scorning this hypothesis, legendarists have said - Here we see the subjective creation of the terrified and weeping women, who took white clothes for men or angels, and whose fancies were readily believed; while mythical hypotheses have suggested that a glamour of love, many years after the event, created a pathetic and beautiful fiction of what may have happened on that memorable dawn. Every one of these interpretations vanishes before the authenticity of John's Gospel. The disciple whom Jesus loved, the author of the Apocalypse, was personally acquainted with Mary of Magdala, and had much communion with her, and could heartily believe her story. If there be no spiritual world, no kind nor modes of existence beyond what we call the seen and temporal, and no thought higher than man's thought; if every testimony to this spiritual world right through the ages is a delusion, and can be explained away; if it be an irrational or impossible supposition; - why, then this vision must pass away with the rest. But the entire teaching of the Bible from end to end reveals and bears witness to a world ordinarily unseen by human eyes, but none the less real. To some the door thus opened into heaven is closed and sealed by the seven seals of materialism, agnosticism, dogmatism, scientism, worldliness, indifference, and unspirituality. How much do men forget that all human life is but a very temporary, ever-vanishing robe around a permanent and abiding spirit! that it is entirely conceivable that even pure spirit can come for our advantage into still more evanescent forms than those we now possess, which yet make appeal to what we call our senses of sight and hearing! Objective as such manifestations are, they are no more visible to all eyes or ears than the mysteries of art are open to all human sensibility. The harmonies of heaven are not heard by those who are muffled up with vesture of decay, and there is nothing lying beyond or behind the veil of sense to the unspiritual. The whole critical school might have rambled about the garden, with hammer and spectacles, and would never have seen an angel or the risen Christ; but, thank God, all eyes were not so dim. Some were there who saw and believed; and they have revolutionized the world's thought. Their vision is the key of time; their voice, the word that wakes the dead. This manifestation of the unseen world does not contradict the statement of Matthew that an angel of the Lord had been seen sitting on the displaced stone, and terrified the Roman guard; nor Mark's assurance that the women had seen a young man clothed in a white robe, who gave the Divine assurance which perplexed the eleven; nor Luke's description of two men clothed in glittering apparel, who told them that the Lord was living. Surely it is impossible to represent Mary of Magdala's present vision as identical with that which had occurred at an earlier hour; but it is clear that, if she shared in the earlier vision at all, she had not been convinced by it, for still she wept in utter despair. The fact that these angelic appearances should take different forms to different witnesses belongs to their very nature. Such visions, translated into words, would naturally differ. If there had been rigid uniformity in the statements of the three evangelists, and of the fourth with them, grave suspicion would have been attached to the entire recital. The experiences of several different women would be repeated a thousand times. They would be questioned separately and together in every possible way; and it appears from all four narratives that three forms of the ultimate traditions alike declare that hope and fear arising from the empty grave were quickened and stimulated by angelic ambassadors, who variously prepared their mind to receive the grand objective fact. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/john/20-11.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">But</span><br /><span class="grk">δὲ</span> <span class="translit">(de)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1161.htm">Strong's 1161: </a> </span><span class="str2">A primary particle; but, and, etc.</span><br /><br /><span class="word">Mary</span><br /><span class="grk">Μαρία</span> <span class="translit">(Maria)</span><br /><span class="parse">Noun - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3137.htm">Strong's 3137: </a> </span><span class="str2">Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.</span><br /><br /><span class="word">stood</span><br /><span class="grk">εἱστήκει</span> <span class="translit">(heistēkei)</span><br /><span class="parse">Verb - Pluperfect Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_2476.htm">Strong's 2476: </a> </span><span class="str2">A prolonged form of a primary stao stah'-o; to stand, used in various applications.</span><br /><br /><span class="word">outside</span><br /><span class="grk">ἔξω</span> <span class="translit">(exō)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_1854.htm">Strong's 1854: </a> </span><span class="str2">Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.</span><br /><br /><span class="word">the</span><br /><span class="grk">τῷ</span> <span class="translit">(tō)</span><br /><span class="parse">Article - Dative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">tomb</span><br /><span class="grk">μνημείῳ</span> <span class="translit">(mnēmeiō)</span><br /><span class="parse">Noun - Dative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3419.htm">Strong's 3419: </a> </span><span class="str2">A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.</span><br /><br /><span class="word">weeping.</span><br /><span class="grk">κλαίουσα</span> <span class="translit">(klaiousa)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2799.htm">Strong's 2799: </a> </span><span class="str2">To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.</span><br /><br /><span class="word">[And]</span><br /><span class="grk">οὖν</span> <span class="translit">(oun)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_3767.htm">Strong's 3767: </a> </span><span class="str2">Therefore, then. Apparently a primary word; certainly, or accordingly.</span><br /><br /><span class="word">as</span><br /><span class="grk">ὡς</span> <span class="translit">(hōs)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_5613.htm">Strong's 5613: </a> </span><span class="str2">Probably adverb of comparative from hos; which how, i.e. In that manner.</span><br /><br /><span class="word">she wept,</span><br /><span class="grk">ἔκλαιεν</span> <span class="translit">(eklaien)</span><br /><span class="parse">Verb - Imperfect Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_2799.htm">Strong's 2799: </a> </span><span class="str2">To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.</span><br /><br /><span class="word">she bent down</span><br /><span class="grk">παρέκυψεν</span> <span class="translit">(parekypsen)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_3879.htm">Strong's 3879: </a> </span><span class="str2">To stoop, peer in, look down, look intently. From para and kupto; to bend beside, i.e. Lean over.</span><br /><br /><span class="word">[to look] into</span><br /><span class="grk">εἰς</span> <span class="translit">(eis)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1519.htm">Strong's 1519: </a> </span><span class="str2">A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.</span><br /><br /><span class="word">the</span><br /><span class="grk">τὸ</span> <span class="translit">(to)</span><br /><span class="parse">Article - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">tomb,</span><br /><span class="grk">μνημεῖον</span> <span class="translit">(mnēmeion)</span><br /><span class="parse">Noun - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3419.htm">Strong's 3419: </a> </span><span class="str2">A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/john/20-11.htm">John 20:11 NIV</a><br /><a href="/nlt/john/20-11.htm">John 20:11 NLT</a><br /><a href="/esv/john/20-11.htm">John 20:11 ESV</a><br /><a href="/nasb/john/20-11.htm">John 20:11 NASB</a><br /><a href="/kjv/john/20-11.htm">John 20:11 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/john/20-11.htm">John 20:11 BibleApps.com</a><br /><a href="//bibliaparalela.com/john/20-11.htm">John 20:11 Biblia Paralela</a><br /><a href="//holybible.com.cn/john/20-11.htm">John 20:11 Chinese Bible</a><br /><a href="//saintebible.com/john/20-11.htm">John 20:11 French Bible</a><br /><a href="/catholic/john/20-11.htm">John 20:11 Catholic Bible</a><span class="p"><br /><br /></span><a href="/john/20-11.htm">NT Gospels: John 20:11 But Mary was standing outside at (Jhn Jo Jn) </a></div></div></td></tr></table></div><div id="left"><a href="/john/20-10.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="John 20:10"><img src="/left.png" name="lft" border="0" alt="John 20:10" /></a></div><div id="right"><a href="/john/20-12.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="John 20:12"><img src="/right.png" name="rght" border="0" alt="John 20:12" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>