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Topical Bible: Shuts
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Shuts</title><link rel="canonical" href="https://biblehub.com/topical/s/shuts.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/luke/13-25.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/s/shuts.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Shuts</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/s/shut-in.htm" title="Shut-in">◄</a> Shuts <a href="/topical/s/shuttered.htm" title="Shuttered">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div><b>Definition and Meaning:</b> <br>The term "shuts" is not directly found as a standalone word in the Bible. However, it is often used in various translations to describe the action of closing or sealing something, such as doors, gates, or windows. In a biblical context, the act of shutting can symbolize protection, judgment, or divine intervention.<br><br><b>Biblical References and Context:</b> <br>1. <b>Protection and Safety:</b> <br> The act of shutting doors or gates is frequently associated with protection and safety. In <a href="/genesis/7-16.htm">Genesis 7:16</a>, during the account of Noah's Ark, it is written, "The animals going in were male and female of every living thing, as God had commanded Noah. Then the LORD shut him in." . Here, the shutting of the ark's door by God signifies divine protection from the impending flood.<br><br>2. <b>Judgment and Exclusion:</b> <br> Shutting can also represent judgment or exclusion. In <a href="/matthew/25-10.htm">Matthew 25:10</a>, in the Parable of the Ten Virgins, it is stated, "But while they were on their way to buy it, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut." . The shutting of the door signifies the finality of judgment and the exclusion of those who were unprepared.<br><br>3. <b>Divine Intervention:</b> <br> In <a href="/revelation/3-7.htm">Revelation 3:7</a>, the message to the church in Philadelphia includes, "These are the words of the One who is holy and true, who holds the key of David. What He opens no one can shut, and what He shuts no one can open." . This passage highlights the sovereignty of Christ in opening and shutting doors, symbolizing His authority over opportunities and destinies.<br><br>4. <b>Spiritual Implications:</b> <br> The concept of shutting is also used metaphorically to describe spiritual states. In <a href="/isaiah/22-22.htm">Isaiah 22:22</a>, it is prophesied, "I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open." . This indicates the authority given by God to His chosen servant, emphasizing the power to control access to spiritual blessings and truths.<br><br><b>Theological Significance:</b> <br>The act of shutting in the Bible often carries a deeper theological significance. It can represent God's protective care, His righteous judgment, and His sovereign control over the affairs of humanity. The imagery of shutting and opening is used to convey the certainty and finality of God's actions, whether in providing refuge, executing judgment, or granting access to His kingdom.<br><br><b>Practical Application:</b> <br>Believers are encouraged to seek God's guidance in discerning which doors in life should be shut or opened. Trusting in God's wisdom and timing is essential, as He alone knows what is best for His people. The concept of shutting also serves as a reminder of the importance of being prepared and vigilant, as opportunities to enter into God's presence and blessings may not always remain open.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2808.htm"><span class="l">2808. kleio -- to shut</span></a> <br><b>...</b> Word Origin of uncertain origin Definition to shut NASB Word Usage close (1),<br> closed (1), closes (1), locked (1), shut (11), <b>shuts</b> (1). shut. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2808.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/608.htm"><span class="l">608. apokleio -- to shut fast or completely</span></a> <br><b>...</b> Word Origin from apo and kleio Definition to shut fast or completely NASB Word Usage<br> <b>shuts</b> (1). shut up. From apo and kleio; to close fully -- shut up. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/608.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3762.htm"><span class="l">3762. oudeis and outheis, oudemia, ouden and outhen -- no one <b>...</b></span></a> <br><b>...</b> 3762 ("no one, nothing ") is a powerful negating conjunction. It rules<br> out , ie "<b>shuts</b> the door" and leaves no exceptions. 3762 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3762.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/8365a.htm"><span class="l">8365a. satham -- probably to stop up</span></a><br><b>...</b> probably to stop up. Transliteration: satham Short Definition: <b>shuts</b>. Word Origin<br> a prim. root Definition probably to stop up NASB Word Usage <b>shuts</b> (1). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8365a.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/331.htm"><span class="l">331. atam -- to shut, shut up</span></a><br><b>...</b> Word Origin a prim. root Definition to shut, shut up NASB Word Usage closes (1),<br> latticed (2), <b>shuts</b> (1), shuttered (1), stops (2). narrow, shut, stop. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/331.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5956.htm"><span class="l">5956. alam -- to conceal</span></a><br><b>...</b> 1), disregard* (1), escapes (1), ever (1), hidden (10), hide (6), hides (1), melts<br> (1), neglect (1), pay no attention (2), pretenders (1), secret (1), <b>shuts</b> (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5956.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7092.htm"><span class="l">7092. qaphats -- draw together, shut</span></a><br><b>...</b> Word Origin a prim. root Definition draw together, shut NASB Word Usage close (1),<br> gathered (1), leaping (1), shut (2), <b>shuts</b> (1), withdrawn (1). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7092.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6105b.htm"><span class="l">6105b. atsam -- to shut (the eyes)</span></a><br><b>...</b> Word Origin a prim. root Definition to shut (the eyes) NASB Word Usage shut (1),<br> <b>shuts</b> (1). 6105a, 6105b. atsam. 6105c . Strong's Numbers. <br><font color="#ff6600" size="-1">/hebrew/6105b.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/5462.htm"><span class="l">5462. sagar -- to shut, close</span></a><br><b>...</b> hand over (1), hands over (1), imprison (1), imprisons (1), isolate (7), locked<br> (1), pure (9), quarantine (3), quarantined (1), shut (31), <b>shuts</b> (2), surrender <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5462.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/gordon/quiet_talks_on_prayer/the_trysting_place.htm"><span class="l">The Trysting Place.</span></a> <br><b>...</b> It <b>shuts</b> out, and it <b>shuts</b> in. <b>...</b> We need trained ears. A quiet place <b>shuts</b> out the<br> outer sounds, and gives the inner ear a chance to learn other sounds. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/gordon/quiet talks on prayer/the trysting place.htm</font><p><a href="/library/jowett/my_daily_meditation_for_the_circling_year/october_the_thirtieth_a_testimony.htm"><span class="l">October the Thirtieth a Testimony Meeting</span></a> <br><b>...</b> no way of escape. Disappointment <b>shuts</b> us in. Sorrow <b>shuts</b> us in. Lack of money<br> <b>shuts</b> us in. Let me cry unto the Lord. He is a wonderful <b>...</b> <br><font color="#ff6600" size="-1">/.../my daily meditation for the circling year/october the thirtieth a testimony.htm</font><p><a href="/library/neander/the_first_epistle_of_john/1_john_v_11_12.htm"><span class="l">1 John v. 11, 12</span></a> <br><b>...</b> It follows, that he who has received the Son, has in so doing experienced in himself<br> that true life; while he, who through unbelief <b>shuts</b> himself out from <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/neander/the first epistle of john/1 john v 11 12.htm</font><p><a href="/library/cyprian/the_epistles_of_cyprian/epistle_xv_to_moyses_and.htm"><span class="l">Epistle xv. To Moyses and Maximus, and the Rest of the Confessors.</span></a> <br><b>...</b> our love to be separated. Confession [2246] <b>shuts</b> you up in prison; affection<br> <b>shuts</b> me up there. And I indeed, remembering you day <b>...</b> <br><font color="#ff6600" size="-1">/.../cyprian/the epistles of cyprian/epistle xv to moyses and.htm</font><p><a href="/library/guyon/song_of_songs_of_solomon/6_set_me_as_a.htm"><span class="l">Set Me as a Seal Upon Thy Heart, as a Seal Upon Thine Arm; for <b>...</b></span></a> <br><b>...</b> She is then a garden enclosed for her Bridegroom, which He <b>shuts</b> and no man opens,<br> and opens and no man <b>shuts</b> (Revelation 3:7). For love, says the Bridegroom <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/guyon/song of songs of solomon/6 set me as a.htm</font><p><a href="/library/schaff/the_seven_ecumenical_councils/canon_iv_that_bishops_are.htm"><span class="l">That Bishops are to Abstain from all Receiving of Gifts.</span></a> <br><b>...</b> Wherefore he who cuts off others thus, let him be cut off. But he who <b>shuts</b><br> off a temple shall be punished even more than by cutting off. <b>...</b> <br><font color="#ff6600" size="-1">/.../schaff/the seven ecumenical councils/canon iv that bishops are.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_g/sorrow_that_worships.htm"><span class="l">Sorrow that Worships</span></a> <br><b>...</b> events of life. The connection is real. He opens the gate of the grave<br> and no man <b>shuts</b>. He <b>shuts</b>, and no man opens. Job did not <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture g/sorrow that worships.htm</font><p><a href="/library/gordon/quiet_talks_on_johns_gospel/climbing_towards_the_climax.htm"><span class="l">Climbing Towards the Climax.</span></a> <br><b>...</b> And so the door <b>shuts</b>. The wooing ceases. This bit of John's story is done. The<br> evidence is all in. The case is made up. The nation's door to its King <b>shuts</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../gordon/quiet talks on johns gospel/climbing towards the climax.htm</font><p><a href="/library/bonar/gods_way_of_peace/chapter_ix_believe_just_now.htm"><span class="l">Believe Just Now</span></a> <br><b>...</b> the first most willing to do. It is thus that he <b>shuts</b> them up to faith,<br> by concluding them in unbelief. It is thus that he brings <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/bonar/gods way of peace/chapter ix believe just now.htm</font><p><a href="/library/bounds/the_weapon_of_prayer/xii_modern_examples_of_prayer.htm"><span class="l">Modern Examples of Prayer (Continued)</span></a> <br><b>...</b> fainting.". Again we hear her declaring: "I wish to be much in prayer. I greatly<br> need it. The prayer of faith <b>shuts</b> or opens heaven. Come <b>...</b> <br><font color="#ff6600" size="-1">/.../bounds/the weapon of prayer/xii modern examples of prayer.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/s/shuts.htm"><span class="l"><b>Shuts</b> (12 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Shuts</b> (12 Occurrences). Luke <b>...</b> NIV). Job 5:16 So the<br> poor has hope, and injustice <b>shuts</b> her mouth. (WEB RSV NIV). <b>...</b><br><font color="#ff6600" size="-1">/s/shuts.htm - 9k</font><p><a href="/topical/s/shut.htm"><span class="l">Shut (237 Occurrences)</span></a><br><b>...</b> book. 6. (vi) To close itself; to become closed; as, the door <b>shuts</b>; it<br><b>shuts</b> hard. 7. (a.) Closed or fastened; as, a shut door. <b>...</b><br><font color="#ff6600" size="-1">/s/shut.htm - 39k</font><p><a href="/topical/k/key.htm"><span class="l">Key (8 Occurrences)</span></a><br><b>...</b> ke (maphteach, an "opener"; compare kleis, "that which <b>shuts</b>"): Made of wood, usually<br> with nails which fitted into corresponding holes in the lock, or rather <b>...</b><br><font color="#ff6600" size="-1">/k/key.htm - 14k</font><p><a href="/topical/o/ostrich.htm"><span class="l">Ostrich (9 Occurrences)</span></a><br><b>...</b> The owl at times has a struggle to swallow whole prey it has taken, but the mere<br> fact that it is a night hunter forever <b>shuts</b> it from the class of greedy and <b>...</b><br><font color="#ff6600" size="-1">/o/ostrich.htm - 18k</font><p><a href="/topical/o/opens.htm"><span class="l">Opens (30 Occurrences)</span></a><br><b>...</b> of the assembly in Philadelphia write: "He who is holy, he who is true, he who has<br> the key of David, he who opens and no one can shut, and who <b>shuts</b> and no one <b>...</b><br><font color="#ff6600" size="-1">/o/opens.htm - 14k</font><p><a href="/topical/o/oppressions.htm"><span class="l">Oppressions (5 Occurrences)</span></a><br><b>...</b> He who despises the gain of oppressions, who gestures with his hands, refusing to<br> take a bribe, who stops his ears from hearing of blood, and <b>shuts</b> his eyes <b>...</b><br><font color="#ff6600" size="-1">/o/oppressions.htm - 8k</font><p><a href="/topical/g/gestures.htm"><span class="l">Gestures (1 Occurrence)</span></a><br><b>...</b> He who despises the gain of oppressions, who gestures with his hands, refusing to<br> take a bribe, who stops his ears from hearing of blood, and <b>shuts</b> his eyes <b>...</b><br><font color="#ff6600" size="-1">/g/gestures.htm - 6k</font><p><a href="/topical/i/injustice.htm"><span class="l">Injustice (32 Occurrences)</span></a><br><b>...</b> (See NIV). Job 5:16 So the poor has hope, and injustice <b>shuts</b> her mouth. (WEB RSV<br> NIV). Job 6:29 Please return. Let there be no injustice. Yes, return again. <b>...</b><br><font color="#ff6600" size="-1">/i/injustice.htm - 15k</font><p><a href="/topical/t/trapper.htm"><span class="l">Trapper (2 Occurrences)</span></a><br><b>...</b> 1. (n.) One who traps animals; one who makes a business of trapping animals for<br> their furs. 2. (n.) A boy who opens and <b>shuts</b> a trapdoor in a gallery or level. <b>...</b><br><font color="#ff6600" size="-1">/t/trapper.htm - 7k</font><p><a href="/topical/t/trap.htm"><span class="l">Trap (35 Occurrences)</span></a><br><b>...</b> 4. (n.) A machine or contrivance that <b>shuts</b> suddenly, as with a spring, used<br> for taking game or other animals; as, a trap for foxes. <b>...</b><br><font color="#ff6600" size="-1">/t/trap.htm - 19k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/church-in-Philadelphia.html">What was Jesus' message to the church in Philadelphia in Revelation? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/spiritual-manipulation.html">What is spiritual manipulation? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/giving-to-the-poor.html">What does the Bible say about giving to the poor? | GotQuestions.org</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Shuts (12 Occurrences)</span><p><span class="rtext"><a href="/luke/13-25.htm">Luke 13:25</a></span><br />from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/revelation/3-7.htm">Revelation 3:7</a></span><br />"To the angel of the assembly in Philadelphia write: "He who is holy, he who is true, he who has the key of David, he who opens and no one can shut, and who <span class="boldtext">shuts</span> and no one opens, says these things:<br /><span class="source">(WEB WEY DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/job/5-16.htm">Job 5:16</a></span><br />So the poor has hope, and injustice <span class="boldtext">shuts</span> her mouth.<br /><span class="source">(WEB RSV NIV)</span><p><span class="rtext"><a href="/job/11-10.htm">Job 11:10</a></span><br />If He pass by, and shut up, or gather in, then who can hinder Him?<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/job/12-14.htm">Job 12:14</a></span><br />Behold, He breaketh down, and it cannot be built again; He shutteth up a man, and there can be no opening.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/psalms/107-42.htm">Psalms 107:42</a></span><br />The upright do see and rejoice, And all perversity hath shut her mouth.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/proverbs/17-28.htm">Proverbs 17:28</a></span><br />Even a fool, when he keeps silent, is counted wise. When he <span class="boldtext">shuts</span> his lips, he is thought to be discerning.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/proverbs/21-13.htm">Proverbs 21:13</a></span><br />Whoso is shutting his ear from the cry of the poor, He also doth cry, and is not answered.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/proverbs/28-27.htm">Proverbs 28:27</a></span><br />He who gives to the poor will never be in need, but great curses will be on him who gives no attention to them.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/isaiah/22-22.htm">Isaiah 22:22</a></span><br />And the key of the house of David will I lay upon his shoulder; and he shall open, and none shall shut; and he shall shut, and none shall open.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/isaiah/33-15.htm">Isaiah 33:15</a></span><br />He who walks righteously, and speaks blamelessly; He who despises the gain of oppressions, who gestures with his hands, refusing to take a bribe, who stops his ears from hearing of blood, and <span class="boldtext">shuts</span> his eyes from looking at evil-<br /><span class="source">(WEB NAS RSV NIV)</span><p><span class="rtext"><a href="/lamentations/3-8.htm">Lamentations 3:8</a></span><br />Yes, when I cry, and call for help, he <span class="boldtext">shuts</span> out my prayer.<br /><span class="source">(WEB NAS RSV NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/s/shuts.htm">Shuts</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/s/shuts.htm">Shuts (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/shutteth.htm">Shutteth (17 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/s/shut-in.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Shut-in"><img src="/left.png" name="lft" border="0" alt="Shut-in" /></a></div><div id="right"><a href="/topical/s/shuttered.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Shuttered"><img src="/right.png" name="rght" border="0" alt="Shuttered" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>