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Topical Bible: Wisdom

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Wisdom</title><link rel="canonical" href="https://biblehub.com/topical/w/wisdom.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/james/3-17.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/w/wisdom.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Wisdom</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/w/wires.htm" title="Wires">&#9668;</a> Wisdom <a href="/topical/w/wisdom_among_the_mature.htm" title="Wisdom Among the Mature">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#top" title="Topical Bible Verses">Topical</a> &#8226; <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> &#8226; <a href="#eas" title="Easton's Bible Dictionary">Easton's</a> &#8226; <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div><b>Definition and Nature:</b> <br>Wisdom in the Bible is often depicted as a divine attribute and a gift from God, characterized by the ability to make sound judgments and decisions based on knowledge, understanding, and discernment. It is more than mere intelligence or knowledge; it involves a moral and spiritual dimension that aligns with God's will and purposes.<br><br><b>Old Testament Context:</b> <br>In the Old Testament, wisdom is personified and highly esteemed. The Book of Proverbs is a central text that explores the theme of wisdom extensively. <a href="/proverbs/1-7.htm">Proverbs 1:7</a> states, "The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline." This verse underscores the foundational principle that true wisdom begins with a reverent relationship with God.<br><br>The figure of Solomon is often associated with wisdom. In <a href="/1_kings/3-9.htm">1 Kings 3:9</a> , Solomon asks God, "Give Your servant an understanding heart to judge Your people and to discern between good and evil." God grants his request, making Solomon renowned for his wisdom, as seen in his judgments and writings.<br><br>Wisdom is also personified as a woman in <a href="/bsb/proverbs/8.htm">Proverbs 8</a>, where she calls out to humanity, offering insight and understanding. <a href="/proverbs/8-11.htm">Proverbs 8:11</a> declares, "For wisdom is more precious than rubies, and nothing you desire compares with her."<br><br><b>New Testament Context:</b> <br>In the New Testament, wisdom continues to be a significant theme, often associated with Jesus Christ and the teachings of the apostles. Jesus is described as the embodiment of divine wisdom. In <a href="/1_corinthians/1-24.htm">1 Corinthians 1:24</a> , Paul refers to Christ as "the power of God and the wisdom of God."<br><br><a href="/james/1-5.htm">James 1:5</a> encourages believers to seek wisdom from God: "If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him." This verse highlights the accessibility of divine wisdom to those who earnestly seek it in faith.<br><br><b>Practical Application:</b> <br>Biblical wisdom is practical and applicable to daily life. It involves living in a way that reflects God's character and commands. <a href="/james/3-17.htm">James 3:17</a> describes the qualities of heavenly wisdom: "But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere."<br><br><b>Contrast with Worldly Wisdom:</b> <br>The Bible contrasts divine wisdom with worldly wisdom, which is often self-centered and short-sighted. <a href="/1_corinthians/3-19.htm">1 Corinthians 3:19</a> states, "For the wisdom of this world is foolishness in God&#8217;s sight." This distinction emphasizes that true wisdom aligns with God's eternal perspective rather than human understanding.<br><br><b>Role in the Life of Believers:</b> <br>For believers, wisdom is essential for spiritual growth and effective ministry. It guides ethical behavior, decision-making, and the ability to discern truth from falsehood. <a href="/colossians/1-9.htm">Colossians 1:9</a> expresses a prayer for believers to be filled with "the knowledge of His will in all spiritual wisdom and understanding."<br><br><b>Conclusion:</b> <br>While wisdom is a profound and multifaceted concept in the Bible, it is ultimately rooted in a relationship with God and a life lived according to His principles. It is both a gift to be sought and a virtue to be cultivated, reflecting the character of God in the life of the believer.<a name="top" id="top"></a><div class="vheading2">Topical Bible Verses</div><span class="rtext"><a href="/james/3-17.htm">James 3:17</a></span><br>But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/jeremiah/9-23.htm">Jeremiah 9:23</a></span><br>Thus said the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/daniel/1-17.htm">Daniel 1:17</a></span><br>As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/ecclesiastes/8-1.htm">Ecclesiastes 8:1</a></span><br>Who is as the wise man? and who knows the interpretation of a thing? a man's wisdom makes his face to shine, and the boldness of his face shall be changed.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/proverbs/21-20.htm">Proverbs 21:20</a></span><br>There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spends it up.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/context/isaiah/29-14.htm">Isaiah 29:14-16</a></span><br>Therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/proverbs/18-1.htm">Proverbs 18:1</a></span><br>Through desire a man, having separated himself, seeks and intermeddles with all wisdom.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/proverbs/17-10.htm">Proverbs 17:10</a></span><br>A reproof enters more into a wise man than an hundred stripes into a fool.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/john/8-32.htm">John 8:32</a></span><br>And you shall know the truth, and the truth shall make you free.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/context/ephesians/5-15.htm">Ephesians 5:15-17</a></span><br>See then that you walk circumspectly, not as fools, but as wise,<br><span class="source">Topicalbible.org</span><p><a name="eas" id="eas"></a><div class="vheading2">Easton's Bible Dictionary</div>A moral rather than an intellectual quality. To be "foolish" is to be godless (<a href="/psalms/14-1.htm">Psalm 14:1</a>; Comp. <a href="/judges/19-23.htm">Judges 19:23</a>; <a href="/2_samuel/13-13.htm">2 Samuel 13:13</a>). True wisdom is a gift from God to those who ask it (<a href="/job/28-12.htm">Job 28:12</a>-28; <a href="/proverbs/3-13.htm">Proverbs 3:13</a>-18; <a href="/romans/1-22.htm">Romans 1:22</a>; <a href="/romans/16-27.htm">16:27</a>; <a href="/1_corinthians/1-17.htm">1 Corinthians 1:17</a>-21; <a href="/1_corinthians/2-6.htm">2:6</a>-8; <a href="/james/1-5.htm">James 1:5</a>). "Wisdom" in <a href="/proverbs/1-20.htm">Proverbs 1:20</a>;<a href="/proverbs/8-1.htm"> 8:1</a>;<a href="/proverbs/9-1.htm"> 9:1</a>-5 may be regarded not as a mere personification of the attribute of wisdom, but as a divine person, "Christ the power of God and the wisdom of God" (<a href="/1_corinthians/1-24.htm">1 Corinthians 1:24</a>). In <a href="/matthew/11-19.htm">Matthew 11:19</a> it is the personified principle of wisdom that is meant. <a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) The quality of being wise; knowledge, and the capacity to make due use of it; knowledge of the best ends and the best means; discernment and judgment; discretion; sagacity; skill; dexterity.<p>2. (<I>n.</I>) The results of wise judgments; scientific or practical truth; acquired knowledge; erudition.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">WISDOM</span><p>wiz'-dum:<br><br>1. Linguistic<br><br>2. History<br><br>3. Religious Basis<br><br>4. Ideals<br><br>5. Teaching of Christ<br><br>6. Remainder of the New Testament<br><br>(1) James<br><br>(2) Paul<br><br>7. Hypostasis<br><br>LITERATURE<br><br>1. Linguistic:<br><br>In the Revised Version (British and American) the noun "wisdom" and its corresponding adjective and verb ("be wise," "act wisely," etc.) represent a variety of Hebrew words: bin (binah, and in the English Revised Version tebunah), sakhal (sekhel, sekhel), lebh (and in the English Revised Version labhabh), tushiyah (and in the English Revised Version Te`em, `ormah, piqqach. None of these, however, is of very frequent occurrence and by far the most common group is the verb chakham, with the adjective chakham, and the nouns chokhmah, chokhmoth, with something over 300 occurrences in the Old Testament (of which rather more than half are in Job, Proverbs, and Ecclesiastes). Cokhmah, accordingly, may be treated as the Hebrew equivalent for the English "wisdom," but none the less the two words do not quite correspond. For chokhmah may be used of simple technical skill (<a href="/exodus/28-3.htm">Exodus 28:3</a>; <a href="/exodus/35-25.htm">Exodus 35:25</a>, etc.; compare The Wisdom of Solomon 14:2; Sirach 38:31; note that the English Versions of the Bible gives a false impression in such passages), of military ability (<a href="/isaiah/10-13.htm">Isaiah 10:13</a>), of the intelligence of the lower animals (<a href="/proverbs/30-24.htm">Proverbs 30:24</a>), of shrewdness applied to vicious (<a href="/2_samuel/13-3.htm">2 Samuel 13:3</a>) or cruel (<a href="/1_kings/2-9.htm">1 Kings 2:9</a> Hebrew) ends, etc. Obviously no one English word will cover all these different uses, but the general meaning is clear enough-"the art of reaching one's end by the use of the right means" (Smend). Predominantly the "wisdom" thought of is that which comes through experience, and the "wise man" is at his best in old age (<a href="/job/12-12.htm">Job 12:12</a>; <a href="/job/15-10.htm">Job 15:10</a> <a href="/proverbs/16-31.htm">Proverbs 16:31</a>; Sirach 6:34; 8:09; 25:3-6, etc.; contrast Job 32:9; Ec 4:13; The Wisdom of Solomon 4:9; Sirach 25:2). And in religion the "wise man" is he who gives to the things of God the same acuteness that other men give to worldly affairs (<a href="/luke/16-8.htm">Luke 16:8</a>). He is distinguished from the prophets as not having personal inspiration, from the priestly school as not laying primary stress on the cult, and from the scribes as not devoted simply to the study of the sacred writings. But, in the word by itself, a "wise man" need not in any way be a religious man.<br><br>In the Revised Version (British and American) Apocrypha and New Testament the words "wisdom," "wise," "act wisely," etc., are always translations of phronimos, or of their cognates. For "wisdom," however, sophia is in almost every case the original word, the sole exception in the New Testament being <a href="/luke/1-17.htm">Luke 1:17</a> (phronesis).<br><br>See also <a href="../p/prudence.htm">PRUDENCE</a>.<br><br>2. History:<br><br>(1) In the prophetic period, indeed, "wise" generally has an irreligious connotation. Israel was fully sensible that her culture was beneath that of the surrounding nations, but thought of this as the reverse of defect. Intellectual power without moral control was the very fruit of the forbidden tree (<a href="/genesis/3-5.htm">Genesis 3:5</a>), and "wisdom" was essentially a heathen quality (<a href="/isaiah/10-13.htm">Isaiah 10:13</a>; <a href="/isaiah/19-12.htm">Isaiah 19:12</a>; <a href="/isaiah/47-10.htm">Isaiah 47:10</a> <a href="/ezekiel/28-3.htm">Ezekiel 28:3-5</a> <a href="/zechariah/9-2.htm">Zechariah 9:2</a>; specifically Edomite in Jeremiah 49:7; Ob 1:8; contrast Baruch 3:22, 23) that deserved only denunciation (<a href="/isaiah/5-21.htm">Isaiah 5:21</a>; <a href="/isaiah/29-14.htm">Isaiah 29:14</a> <a href="/jeremiah/4-22.htm">Jeremiah 4:22</a>; <a href="/jeremiah/9-23.htm">Jeremiah 9:23</a>; <a href="/jeremiah/18-18.htm">Jeremiah 18:18</a>, etc.). Certainly at this time Israel was endeavoring to acquire a culture of her own, and there is no reason to question that Solomon had given it a powerful stimulus (<a href="/1_kings/4-29.htm">1 Kings 4:29-34</a>). But the times were too distracted and the moral problems too imperative to allow the more spiritually-minded any opportunity to cultivate secular learning, so that "wisdom" in Israel took on the unpleasant connotation of the quality of the shrewd court counselors, with their half-heathen advice (<a href="/isaiah/28-14.htm">Isaiah 28:14-22</a>, etc.). And the associations of the word with true religion are very few (<a href="/deuteronomy/4-6.htm">Deuteronomy 4:6</a> <a href="/jeremiah/8-8.htm">Jeremiah 8:8</a>), while <a href="/deuteronomy/32-6.htm">Deuteronomy 32:6</a> <a href="/jeremiah/4-22.htm">Jeremiah 4:22</a>; <a href="/jeremiah/8-9.htm">Jeremiah 8:9</a> have a satirical sound-`what men call "wisdom" is really folly!' So, no matter how much material may have gathered during this period (see PROVERBS), it is to the post-exilic community that we are to look for the formation of body of Wisdom literature really associated with Israel's religion.<br><br>(2) The factors that produced it were partly the same as those that produced scribism (see SCRIBES). Life in Palestine was lived only on the sufferance of foreigners and must have been dreary in the extreme. Under the firm hand of Persia there were no political questions, and in later times the nation was too weak to play any part in the conflicts between Antioch and Alexandria. Prophecy had about disappeared, fulfillment of the Messianic hope seemed too far off to affect thought deeply, and the conditions were not yet ripe that produced the later flame of apocalyptic enthusiasm. Nor were there vital religious problems within the nation, now that the fight against idolatry had been won and the ritual reforms established. Artistic pursuits were forbidden (compare especially The Wisdom of Solomon 15:4-6), and the Jewish temperament was not of a kind that could produce a speculative philosophy (note the sharp polemic against metaphysics, etc., in Sirach 3:21-24). It was in this period, to be sure, that Jewish commercial genius began to assert itself, but there was no satisfaction in this for the more spiritually-minded (Sirach 26:29). So, on the one hand, men were thrown back on the records of the past (scribism), while on the other the problems of religion and life were studied through sharp observation of Nature and of mankind. And the recorded results of the latter method form the Wisdom literature.<br><br>(3) In this are included Job, Proverbs, and Ecclesiastes, with certain psalms (notably Psalms 19; 37; 104; 107; 147; 148); in the Apocrypha must be added Sirach and Wisdom, with part of Baruch; while of the other writings of the period parts of Philo, 4 Maccabees, and the Abikar legend belong here also. How far foreign influence was at work it is hard to say. Egypt had a Wisdom literature of her own (see EGYPT) that must have been known to some degree in Palestine, while Babylonia and Persia could" not have been entirely without effect-but no specific dependence can be shown in any of these cases. For Greece the case is clearer, and Greek influence is obvious in Wisdom, despite the particularistic smugness of the author. But there was vitality enough in Judaism to explain the whole movement without recourse to outside influences, and, in any case, it is most arbitrary and untrue to attribute all the Wisdom speculation to Greek forces (as, e.g., does Siegfried, HDB).<br><br>3. Religious Basis:<br><br>The following characteristics are typical of the group:<br><br>(1) The premises are universal. The writers draw from life wherever found, admitting that in some things Israel may learn from other nations. The Proverbs of Lemuel are referred explicitly to a non-Jewish author (<a href="/proverbs/31-1.htm">Proverbs 31:1</a> the Revised Version margin), and Sirach recommends foreign travel to his students (34:10, 11; 39:4). Indeed, all the princes of the earth rule through wisdom (<a href="/proverbs/8-16.htm">Proverbs 8:16</a>; compare <a href="/ecclesiastes/9-15.htm">Ecclesiastes 9:15</a>). And even some real knowledge of God can be obtained by all men through the study of natural phenomena (<a href="/psalm/19-1.htm">Psalm 19:1</a>; Sirach 16:29-17:14; 42:15-43:33; The Wisdom of Solomon 13:2, 9; compare <a href="/romans/1-20.htm">Romans 1:20</a>).<br><br>(2) But some of the writers dissent here (<a href="/job/28-28.htm">Job 28:28</a>; <a href="/job/11-7.htm">Job 11:7</a> <a href="/ecclesiastes/2-11.htm">Ecclesiastes 2:11</a>; <a href="/ecclesiastes/8-16.htm">Ecclesiastes 8:16, 17</a>; 11:05; The Wisdom of Solomon 9:13(?)). And in any case this wisdom needs God's explicit grace for its cultivation (Sirach 51:13-22; The Wisdom of Solomon 7:7; 8:21), and when man trusts simply to his own attainments he is bound to go wrong (<a href="/proverbs/3-5.htm">Proverbs 3:5-7</a>; <a href="/proverbs/19-21.htm">Proverbs 19:21</a>; <a href="/proverbs/21-30.htm">Proverbs 21:30</a>; <a href="/proverbs/28-11.htm">Proverbs 28:11</a>; Sirach 3:24; 5:2, 3; 6:02; 10:12; Baruch 3:15-28). True wisdom must center about God (<a href="/proverbs/15-33.htm">Proverbs 15:33</a>; <a href="/proverbs/19-20.htm">Proverbs 19:20</a>), starting from Him (<a href="/proverbs/1-7.htm">Proverbs 1:7</a>; <a href="/proverbs/9-10.htm">Proverbs 9:10</a> <a href="/psalm/111-10.htm">Psalm 111:10</a>; Sirach 21:11; <a href="/job/28-28.htm">Job 28:28</a>) and ending in Him (<a href="/proverbs/2-5.htm">Proverbs 2:5</a>); compare especially the beautiful passage Sirach 1:14-20. But the religious attitude is far from being the whole of Wisdom. The course is very difficult (<a href="/proverbs/2-4.htm">Proverbs 2:4</a>; 4:07; Sirach 4:17; 14:22, 23; The Wisdom of Solomon 1:5; 17:1); continual attention must be given every department of life, and man is never done learning (<a href="/proverbs/9-9.htm">Proverbs 9:9</a>; Sirach 6:18; <a href="/ecclesiastes/4-13.htm">Ecclesiastes 4:13</a>).<br><br>(3) The attitude toward the written Law varies. In Ecclesiastes, Job and Proverbs it is hardly mentioned (<a href="/proverbs/28-7.htm">Proverbs 28:7-9</a>; <a href="/proverbs/29-18.htm">Proverbs 29:18</a> (?)). Wisdom, as a special pamphlet against idolatry, has little occasion for specific reference, but its high estimate of the Law is clear enough (The Wisdom of Solomon 2:12-15; 18:9). Sirach, especially, can find no terms high enough for the praise of the Law (especially Sirach 24; 36; compare 9:15; 21:11, etc.), and he identifies the Law with Wisdom (24:23-25) and claims the prophets as Wisdom teachers (44:3, 4). Yet this perverse identification betrays the fact that Sirach's interest is not derived from a real study of the Law; the Wisdom that was so precious to him must be in the sacred books! Compare Baruch 4:1 (rather more sincere).<br><br>(4) The attitude toward the temple-worship is much the same. The rites are approved (<a href="/proverbs/3-9.htm">Proverbs 3:9</a>; Sirach 35:4-8; 38:11:00; Sirach seems to have an especial interest in the priesthood, 7:29-33; 50:5-21), but the writers clearly have no theory of sacrifice that they can utilize for practical purposes. And for sacrifice (and even prayer, <a href="/proverbs/28-9.htm">Proverbs 28:9</a>) as a substitute for righteousness no condemnation is too strong (<a href="/proverbs/7-14.htm">Proverbs 7:14</a>; <a href="/proverbs/15-8.htm">Proverbs 15:8</a>; <a href="/proverbs/20-25.htm">Proverbs 20:25</a>; <a href="/proverbs/21-3.htm">Proverbs 21:3, 17</a>; Sirach 34:18-26; 35:1-3, 12; Ec (5:1).<br><br>(5) An outlook on life beyond the grave is notably absent in the Wisdom literature. Wisdom is the only exception (The Wisdom of Solomon 3:1, etc.), but Greek influence in Wisdom is perfectly certain. In Job there are expressions of confidence (14:13-15; 19:25-29), but these do not determine the main argument of the book. Proverbs does not raise the question, while Ecclesiastes and Sirach categorically deny immortality (<a href="/ecclesiastes/9-2.htm">Ecclesiastes 9:2-10</a>; Sirach 14:16; 17:27, 28; 30:04:00; note that the Revised Version (British and American) in Sirach 7:17; 48:11 is based on a glossed text; compare the Hebrew). Even the Messianic hope of the nation is in the background in Pr (2:21, 22 (?)), and it is altogether absent in Job and Ecclesiastes. To Sirach (35:19; 36:11-14; 47:22) and Wisdom (3:8; 5:16-23) it is important, however, but not even these works have anything to say of a personal Messiah (Sirach 47:22 (?)).<br><br>(6) That in all the literature the individual is the center of interest need not be said. But this individualism, when combined with the weak eschatology, brought dire confusion into the doctrine of retribution (see SIN). Sirach stands squarely by the old doctrine of retribution in this life: if at no other time, a man's sins will be punished on his deathbed (1:13; 11:26). Neither Job nor Ecclesiastes, however, are content with this solution. The latter leaves the problem entirely unsolved (8:14, etc.), while the former commends it to God's unsearchable ways.<br><br>4. Ideals:<br><br>The basis of the Wisdom method may be described then as that of a "natural" religion respecting revelation, but not making much use of it. So the ideal is a man who believes in God and who endeavors to live according to a prudence taught by observation of this world's laws, with due respect, however, to Israel's traditional observances.<br><br>(1) From many standpoints the resulting character is worthy of admiration. The man was intelligent, earnest, and hard-working (Proverbs has a particular contempt for the "sluggard"; and compare <a href="/ecclesiastes/9-10.htm">Ecclesiastes 9:10</a>). Lying and injustice are denounced on almost every page of the literature, and unceasing emphasis is laid on the necessity for benevolence (<a href="/psalm/37-21.htm">Psalm 37:21</a>; <a href="/psalm/112-5.htm">Psalm 112:5, 9</a> <a href="/job/22-7.htm">Job 22:7</a>; <a href="/job/31-16.htm">Job 31:16-20</a> <a href="/proverbs/3-27.htm">Proverbs 3:27, 28</a>; <a href="/proverbs/14-31.htm">Proverbs 14:31</a>; <a href="/proverbs/21-13.htm">Proverbs 21:13</a>; <a href="/proverbs/22-9.htm">Proverbs 22:9</a> <a href="/ecclesiastes/11-1.htm">Ecclesiastes 11:1</a>; Sirach 4:16; 7:34, 35; 29:11-13; 40:24, etc.). All of the writers feel that life is worth the living-at their most pessimistic moments the writers of Job and Ecclesiastes find attraction in the contemplation of the world. In Proverbs and Sirach the outlook is even buoyant, Sirach in especial being far from indifferent to the good things of life (30:23-25; 31:27:00; compare <a href="/ecclesiastes/2-24.htm">Ecclesiastes 2:24</a> and contrast The Wisdom of Solomon 2:6-9).<br><br>(2) The faults of the Wisdom ideal are the faults of the postulates. The man is always self-conscious and self-centered. All intense enthusiasms are repressed, as likely to prove entangling (<a href="/ecclesiastes/7-16.htm">Ecclesiastes 7:16, 17</a> is the most extreme case), and the individual is always calculating (Sirach 38:17), even among his friends (Sirach 6:13; <a href="/proverbs/25-17.htm">Proverbs 25:17</a>) and in his family (Sirach 33:19-23). Benevolence itself is to be exercised circumspectly (<a href="/proverbs/6-1.htm">Proverbs 6:1-5</a>; <a href="/proverbs/20-16.htm">Proverbs 20:16</a>; Sirach 12:5-7; 29:18), and Sirach, in particular, is very far from feeling an obligation to love all men (25:7; 27:24:00; 30:06:00; 50:25, 26). So "right" and "wrong" become confused with "advantage" and "disadvantage." Not only is adultery wrong (<a href="/proverbs/2-17.htm">Proverbs 2:17</a>; Sirach 23:23), but the injured husband is a dangerous enemy (<a href="/proverbs/5-9.htm">Proverbs 5:9-11, 14</a>; <a href="/proverbs/6-34.htm">Proverbs 6:34, 35</a>; Sirach 23:21). As a resuit the "moral perspective" is affected. With some of the finest moral observations in Proverbs and Sirach are combined instructions as to table manners (<a href="/proverbs/23-1.htm">Proverbs 23:1-3</a>; Sirach 31:12-18) and merely humorous observations (<a href="/proverbs/20-14.htm">Proverbs 20:14</a>), while such passages as <a href="/proverbs/22-22.htm">Proverbs 22:22-28</a> and Sirach 41:17-24 contain extraordinary conglomerations of disparate motives.<br><br>(3) So hope of earthly recompense becomes a very explicit motive (<a href="/proverbs/3-10.htm">Proverbs 3:10</a>; <a href="/proverbs/11-25.htm">Proverbs 11:25</a>, etc.; The Wisdom of Solomon 7:8-12 is the best statement on the other side). Even though riches are nothing in themselves (<a href="/proverbs/10-2.htm">Proverbs 10:2</a>; <a href="/proverbs/11-28.htm">Proverbs 11:28</a>; <a href="/proverbs/23-4.htm">Proverbs 23:4, 5</a>; 28:11 <a href="/ecclesiastes/5-13.htm">Ecclesiastes 5:13</a>; Sirach 11:19; 31:5-7; all the literature denounces the unrighteous rich), yet Wisdom is to be desired as bringing not only righteousness but riches also (<a href="/proverbs/8-21.htm">Proverbs 8:21</a>; <a href="/proverbs/11-25.htm">Proverbs 11:25</a>; <a href="/proverbs/13-18.htm">Proverbs 13:18</a>; Sirach 4:15; 20:27, 28; The Wisdom of Solomon 6:21). This same desire for advantage gives an unpleasant turn to many of the precepts which otherwise would touch the highest point; perhaps <a href="/proverbs/24-17.htm">Proverbs 24:17, 18</a> is the most extreme case: "Rejoice not when thine enemy falleth,.... lest Yahweh.... turn away his wrath from him" (!)<br><br>(4) But probably the most serious fault was that the Wisdom method tended to produce a religious aristocracy (Sirach 6:22, etc.). It was not enough that the heart and will should be right, for a long course of almost technical training was needed (the "house of instruction" in Sirach 51:23 is probably the school; compare <a href="/proverbs/9-4.htm">Proverbs 9:4</a>). The uninstructed or "simple" (<a href="/proverbs/1-22.htm">Proverbs 1:22</a>, etc.) were grouped quite simply with the "sinners"; knowledge was virtue and ignorance was vice. Doubtless Wisdom cried in the streets (<a href="/proverbs/1-20.htm">Proverbs 1:20, 21</a>; <a href="/proverbs/8-1.htm">Proverbs 8:1-13</a>; 9:1-6, almost certainly a reference to the canvassing efforts of the teachers for pupils), but only men of ability and leisure could obey the call to learn. And despite all that is said in praise of manual labor (<a href="/proverbs/12-11.htm">Proverbs 12:11</a>; <a href="/proverbs/24-27.htm">Proverbs 24:27</a>; <a href="/proverbs/28-19.htm">Proverbs 28:19</a>; Sirach 7:15; 38:31, 32, 34), Sirach is merely frank when he says explicitly (38:25-34) that Wisdom cannot be for artisans (a carpenter as Messiah evidently would have been unthinkable to Sirach; <a href="/mark/6-3.htm">Mark 6:3</a>). Scribism was at work along the same lines of development, and the final union of the Wisdom method with the scribal produced a class who called the common people accursed (<a href="/john/7-49.htm">John 7:49</a>).<br><br>5. Teaching of Christ:<br><br>The statement of the methods and ideals of the Wisdom school is also virtually a statement of our Lord's attitude toward it and an explanation of why much of His teaching took the form it did. As to the universality of the premises He was at one with the Wisdom writers, one great reason for the universality of the appeal of His teaching. Almost everything in the life of the time, from the lily of the field to the king on his throne, contributed its quota to His illustrations. And from the Wisdom method also the form of His teaching-the concise, antithetical saying that sticks in the memory-was derived to some degree. (Of all the sayings of Christ, perhaps <a href="/luke/14-8.htm">Luke 14:8-10</a> <a href="/proverbs/25-6.htm">Proverbs 25:6, 7</a> -comes nearest to the pure Wisdom type.) In common with the Wisdom writers, also, is the cheerful outlook, despite the continual prospect of the Passion, and we must never forget that all morbid asceticism was entirely foreign to Him (<a href="/luke/7-34.htm">Luke 7:34</a> parallel <a href="/matthew/11-19.htm">Matthew 11:19</a>). With the self-conscious, calculating product of the Wisdom method, however, He had no patience. Give freely, give as the Father giveth, without regard to self, in no way seeking a reward, is the burden of His teaching, and such a passage as <a href="/luke/6-27.htm">Luke 6:27-38</a> seems to have been aimed at the head of such writers as Sirach. The attack on the religious aristocracy is too familiar to need recapitulation. Men by continual exercise of worldly prudence could make themselves as impervious to His teaching as by obstinate adherence to a scribal tradition, while His message was for all men on the sole basis of a desire for righteousness on their part. This was the true Wisdom, fully justified of her children (<a href="/luke/7-35.htm">Luke 7:35</a>; compare <a href="/matthew/11-19.htm">Matthew 11:19</a>), while, as touching the other "Wisdom," Christ could give thanks that God had seen fit to hide His mysteries from the wise and prudent and reveal them unto "babes" (<a href="/luke/10-21.htm">Luke 10:21</a> parallel <a href="/matthew/11-25.htm">Matthew 11:25</a>).<br><br>6. Remainder of the New Testament:<br><br>(1) James<br><br>The remainder of the New Testament, despite many occurrences of the words "wise," "wisdom," etc., contains very little that is really relevant to the technical sense of the words. The one notable exception is James, which has even been classed as "Wisdom literature," and with some justice. For James has the same appeal to observation of Nature (1:11; 3:3-6, 11, 12; 5:7, etc.), the same observation of human life (2:2, 3, 15, 16; 4:13, etc.), the same antithetical form, and even the same technical use of the word "wisdom" (1:5; 3:15-17). The fiery moral zeal, however, is far above that of the other Wisdom books, even above that of Job.<br><br>(2) Paul<br><br>Paul, on the other hand, belongs to an entirely different class, that of intense religious experience, seeking its premises in revelation. So the Wisdom method is foreign to him and the absence of Nature illustrations from his pages is notorious (even <a href="/romans/11-17.htm">Romans 11:17</a> is an artificially constructed figure). Only one passage calls for special comment. The "wisdom" against which he inveighs in <a href="http://nasb.scripturetext.com/1_corinthians/1.htm">1 Corinthians 1-3</a> is not Jewish but Greek-speculation in philosophy, with studied elegance in rhetoric. Still, Jewish or Greek, the moral difficulty was the same. God's message was obscured through an overvaluation of human attainments, and so Paul's use of such Old Testament passages as <a href="/isaiah/29-14.htm">Isaiah 29:14</a> <a href="/job/5-13.htm">Job 5:13</a> <a href="/psalm/94-11.htm">Psalm 94:11</a> (in <a href="/1_corinthians/1-19.htm">1 Corinthians 1:19</a>; <a href="/1_corinthians/3-19.htm">1 Corinthians 3:19, 20</a>) is entirely lust. Against this "wisdom" Paul sets the doctrine of the Cross, something that outraged every human system but which, all the more, taught man his entire dependence on God.<br><br>Yet Paul had a "wisdom" of his own (<a href="/1_corinthians/2-6.htm">1 Corinthians 2:6</a>), that he taught to Christians of mature moral (not intellectual: <a href="/1_corinthians/3-1.htm">1 Corinthians 3:1-3</a>) progress. Some commentators would treat this wisdom as doctrinal and find it in (say) Romans; more probably it is to be connected with the mystical experiences of the Christian whose life has become fully controlled by the Spirit (<a href="/1_corinthians/2-10.htm">1 Corinthians 2:10-13</a>). For religious progress is always accompanied by a higher insight that can never be described satisfactorily to persons without the same experience (<a href="/1_corinthians/2-14.htm">1 Corinthians 2:14</a>).<br><br>7. Hypostasis:<br><br>(1) One characteristic of the Wisdom writers that proved of immense significance for later (especially Christian) theology was a love of rhetorical personification of Wisdom (<a href="/proverbs/1-20.htm">Proverbs 1:20-33</a>; <a href="/proverbs/8-1.htm">Proverbs 8:1-9:6</a>; Sirach 4:11-19; 6:23-31; 14:20-15:10; 24; 51:13-21; The Wisdom of Solomon 6:12-9:18; Baruch 3:29-32). Such personifications in themselves are not, of course, remarkable (compare e.g. the treatment of "love" in <a href="http://nasb.scripturetext.com/1_corinthians/13.htm">1 Corinthians 13</a>), but the studied, somewhat artificial style of the Wisdom writers carries out the personification with a curious elaboration of details: Wisdom builds her house, marries her disciple, mingles wine, etc. The most famous passage is <a href="/proverbs/8-22.htm">Proverbs 8:22-31</a>, however. The Wisdom that is so useful to man was created before man, before, indeed, the creation of the world. When the world was formed she was in her childhood, and while God formed the world she engaged in childish play, under His shelter and to His delight. So <a href="/proverbs/8-30.htm">Proverbs 8:30</a> should be rendered, as the context makes clear that 'mwn should be pointed 'amun, "sheltered," and not 'amon, "as a master-workman." And "Wisdom" is a quality of man (<a href="/proverbs/8-31.htm">Proverbs 8:31-36</a>), not a quality of God.<br><br>(2) Indeed, "Wisdom" is an attribute rarely predicated of God in the Old Testament (<a href="/1_kings/3-28/isaiah/10-13.htm">1 Kings 3:28 Isaiah 10:13</a>; <a href="/1_kings/31-2.htm">1 Kings 31:2</a> <a href="/jeremiah/10-12.htm">Jeremiah 10:12</a>; <a href="/jeremiah/51-15.htm">Jeremiah 51:15</a>; compare <a href="/daniel/5-11.htm">Daniel 5:11</a>), even in the Wisdom writers (<a href="/job/5-12.htm">Job 5:12</a>; 9:4 <a href="/psalm/104-24.htm">Psalm 104:24</a> <a href="/proverbs/3-19.htm">Proverbs 3:19</a>). Partly this reticence seems to be due to a feeling that God's knowledge is hardly to be compared in kind to man's, partly to the fact that to the earlier writers "Wisdom" had a profane sound. Later works, however, have less hesitation in this regard (e.g., Sirach 42:21; Baruch 3:32, the Massoretic Text pointing and the Septuagint of <a href="/proverbs/8-30.htm">Proverbs 8:30</a>), so that the personifications became personifications of a quality of God. The result was one of the factors that operated to produce the doctrine of the "Word" as it appeared in the Palestinian form.<br><br>See <a href="http://bibleencyclopedia.com/logos.htm">LOGOS</a>.<br><br>(3) In the Apocrypha, however, the most advanced step is taken in Wisdom. Wisdom is the only-begotten of God (The Wisdom of Solomon 7:22), the effulgence of eternal light (The Wisdom of Solomon 7:26; compare <a href="/hebrews/1-3.htm">Hebrews 1:3</a>), living with God (The Wisdom of Solomon 8:3) and sharing (?) His throne (The Wisdom of Solomon 9:4). She is the origin (or "mother") of all creatures (The Wisdom of Solomon 7:12; compare 8:6), continualiar active in penetrating (The Wisdom of Solomon 7:24), ordering (The Wisdom of Solomon 8:1), and renewing (The Wisdom of Solomon 7:27) all things, while carrying inspiration to all holy souls (The Wisdom of Solomon 7:23), especially to Israel (The Wisdom of Solomon 10:17, 18). Here there is no doubt that the personification has ceased to be rhetorical and has become real. Wisdom is thought of as a heavenly being, not so distinctively personal, perhaps, as an angel, but none the less far more than a mere rhetorical term; i.e. she is a "hypostasis."<br><br>(4) Most of Wisdom's description is simply an expansion of earlier Palestinian concepts, but it is evident that other influence has been at work also and that that influence was Greek. The writer of Wisdom was touched genuinely by the Greek philosophy, and in The Wisdom of Solomon 7:24, at any rate, his "Wisdom" is the logos spermatikos of the Stoics, with more than suspicions of Greek influence elsewhere in the descriptions. This combination of Jewish and Greek thought was still further elaborated by Philo-and still further confused. For Philo endeavored to operate with the Wisdom doctrine in its Palestinian form, the Wisdom doctrine into which Wisdom had already infused some Loges doctrine, and the Logos doctrine by itself, without thoroughly understanding the discordant character of his terms. The result is one of the most obscure passages in Philo's system. Sometimes, as in DeFug. section 109, chapter xx, Wisdom is the mother of the Logos, as God is its Father (compare Cherubim, sections 49, 50, chapter xiv), while, again, the relation can be inverted almost in the same context and the Logos appears as the source of Wisdom (De Fug. section 97, chapter xviii).<br><br>See <a href="http://bibleencyclopedia.com/logos.htm">LOGOS</a>.<br><br>(5) Philo's influence was incalculable, and Wisdom, as a heavenly power, plays an almost incredible role in the Gnostic speculations of the 2nd and 3rd centuries, the Gnostic work, Pistis Sophia, probably attaining the climax of unreality. The orthodox Fathers, however, naturally sought Wisdom within the Trinity, and Irenaeus made an identification with the Holy Spirit (iv. 20, 3). Tertullian, on the other hand, identified Wisdom with the Son (probably following earlier precedent) in Adv. Prax., 7, and this identification attained general acceptation. So <a href="/proverbs/8-22.htm">Proverbs 8:22-30</a> became a locus classicus in the Christological controversies (an elaborate exposition in Athanaslus, Orat. ii. 16-22), and persisted as a dogmatic proof-text until a very modern period.<br><br>LITERATURE.<br><br>The Old Testament Theologies, particularly those of Smend, edition 2 (1899), and Bertholet (1911). For the intermediate period, GJV, III, edition 4 (1909), and Boasset, Die Religion des Judentums, edition 2 (1906). Special works: Toy, "Wisdom Literature," EB, IV (1903); Meinhold, Die Weisheit Israels (1908); Friedlander, Griechische Philosophie im Altes Testament (1904, to be used cautiously). On Philo, compare especially Drummond, Philo Judaeus, II, 201-13 (1888).<br><br>See also the articles on the various books and compare LOGOS; PHILO, JUDAEUS.<br><br>Burton Scott Easton<p><span class="encheading">WISDOM OF GOD</span><p>(sophia): <a href="/luke/11-49.htm">Luke 11:49</a> reads: "Therefore also said the wisdom of God, I will send unto them prophets and apostles; and some of them they shall kill and persecute." The patristic and many later commentators, on the basis of the parallel in <a href="/matthew/23-34.htm">Matthew 23:34</a>, took "wisdom of God" here to be a self-designation of Christ-an interpretation, however, that is obviously impossible. Somewhat similar is the view (Meyer) that treats the words as a Lukan designation of Christ, with the assumption that Luke here reintroduces Christ as the speaker in order to give solemnity to the judgment pronounced. But this is incredibly awkward and has no parallel in the Lukan use for even more solemn passages. Much simpler is the interpretation (Hofmann, B. Weiss, Plummer) that regards Christ as announcing here a decree formed by God in the past. But it is the behavior of the present generation that is in point (compare <a href="/luke/13-8.htm">Luke 13:8, 9</a>; <a href="/luke/20-13.htm">Luke 20:13</a>; altogether different is <a href="/luke/10-21.htm">Luke 10:21</a>). And the circumstantial wording of what follows is inappropriate for such a decree, is without parallel in Christ's teaching, and implies rather a written source. In the Old Testament, however, no passage exists that resembles this (<a href="/proverbs/1-20.htm">Proverbs 1:20-31</a> (so Godet) is quite out of the question). So many exegetes (Holtzmann, J. Weiss, Loisy, Harnack) find here a quotation from some lost source that our Lord approved and that was familiar to His hearers. This is certainly the most natural explanation. Nor can it be said to be impossible that Christ recognized genuine prophetic inspiration in some writing that was meant to have transitory value only and not to be preserved for future generations. Perhaps this bore the title "Wisdom of God" or represented "Wisdom" as speaking, as in <a href="/proverbs/1-22.htm">Proverbs 1:22-33</a>.<br><br>Burton Scott Easton<p><span class="encheading">WISDOM OF SOLOMON, THE</span><p>" I. NAME<br><br>II. CANONICITY<br><br>III. CONTENTS<br><br>1. The Wisdom Section, The Wisdom of Solomon 1:1-11:14<br><br>2. The Historical Section, The Wisdom of Solomon 11:5-19:22<br><br>IV. LITERARY FORM<br><br>V. UNITY AND INTEGRITY<br><br>VI. TEACHING<br><br>1. Theology<br><br>2. Anthropology<br><br>3. Deontology<br><br>4. Hamartiology<br><br>5. Soteriology<br><br>6. Eschatology<br><br>VII. AIM<br><br>VIII. AUTHOR<br><br>IX. DATE<br><br>1. Literary<br><br>2. Historical<br><br>3. Philosophical<br><br>X. ORIGINAL LANGUAGE<br><br>XI. USE OF WISDOM BY CHRISTIAN WRITERS<br><br>XII. TEXT AND VERSIONS<br><br>1. Latin<br><br>2. Syriac<br><br>LITERATURE<br><br>I. Name.<br><br>In the Greek manuscripts (Codex Vaticanus, Codex Alexandrinus, Codex Sinaiticus, etc.) the book is called "The Wisdom of Solomon" Sophia Salomonos, the form of the latter word varying in the best manuscripts). In the Syriac (Peshitta) its title is "The Book of the Great Wisdom of Solomon." Solomon was among the Jews and the early Christians the patron of didactic, as David was of lyrical, and Moses of religious-legal, literature, and their names came to be associated with literary compositions with which they had nothing to do. We read in the Old Testament of the wisdom of Solomon (<a href="/1_kings/3-7.htm">1 Kings 3:7-14</a>; compare Sirach 47:12-18 (14-19)), and the whole of the Book of Proverbs is called by his name, though he is at most the author of but a part. Solomon speaks in the first person in this book (The Wisdom of Solomon 6-9), as he does in <a href="/ecclesiastes/1-12.htm">Ecclesiastes 1:12</a>;, for that he is made the speaker until the close of The Wisdom of Solomon 9 is made certain by 7:1;; 9:2;. As long as he was thought to be the composer of this book it continued to be called "The Wisdom of Solomon" among the Jews and the early Christians.<br><br>Influenced by the Greek thought and style of the book, Jerome came to the conclusion that Solomon was not its author and he accordingly altered its title to "The Book of Wisdom" (Liber sapientiae), and it is this designation that the book bears in the Vulgate (Jerome's Latin Bible, 390-405 A.D.) and the versions made from it, though in the Protestant translations (German, English, Welsh, etc.) the title "The Wisdom of Solomon" is continued, as these, follow the Greek version and not the Latin Luther's title is The Wisdom of Solomon to Tyrants". (Die Weisheit Salamos an die Tyrannen). Epiphanius and Athanasius quote the book under the name "All-Virtuous Wisdom" (Panaretos Sophia), a title by which Proverbs and Sirach are also known in the writings of some of the Fathers.<br><br>II. Canonicity.<br><br>In the manuscripts and odd of the Greek Bible and in the Vulgate, English Versions of the Bible, etc., Wisdom follows Proverbs, Ecclesiastes, and Canticles, and is followed by Sirach. Some of the Fathers, believing the book to be by Solomon, thought it divinely-inspired and therefore canonical; so Hippolytus, Cyprian, Ambrose, etc. Other Fathers, though denying the Solomonian authorship of the book, yet accorded it canonical rank; so Origen, Eusebius, Augustine, etc. On the other hand there were some in the early church who refused to acknowledge the book as in any way authoritative in matters of doctrine. The Council of Trent included it with the rest of the Protestant Apocrypha (except 1 and 2 Esdras and Pr Man) in the Canon, so that the Romanist Bible includes it, but the Protestant Bible excludes it.<br><br>III. Contents.<br><br>The book is made up of two main parts so different as to suggest difference of authorship.<br><br>(1) The wisdom section (The Wisdom of Solomon 1:1-11:4): In this part the writer describes and commends Wisdom, warning his readers against neglecting it.<br><br>(2) The historical section (The Wisdom of Solomon 11:5-19:22).<br><br>1. The Wisdom Section, The Wisdom of Solomon 1:1-11:14:<br><br>(1) Righteousness:<br><br>Righteousness (i.e. Wisdom in operation) leads to immortality, unrighteousness to death (The Wisdom of Solomon 1).<br><br>(2) Contrasted Fortunes of the Wise (Righteous) and Unwise (Ungodly) (The Wisdom of Solomon 2:1-6:21).<br><br>(a) Sensual pleasures issue in death while God intended all men to live spiritually (The Wisdom of Solomon 2);<br><br>(b) the lot of the wise (righteous) is a happy one. Their sufferings are disciplinary and remedial; they shall live forever and reign hereafter over the nations (Gentiles) (The Wisdom of Solomon 3:1-9);<br><br>(c) but the lot of the wicked and of their children is a miserable one; the wise (righteous) shall be happy though childless (The Wisdom of Solomon 3:10-19);<br><br>(d) virtuous childlessness secures immortality before guilty parenthood (The Wisdom of Solomon 4:1-6);<br><br>(e) though the wise (righteous) die early, yet they have rest in their death, and accomplish their life mission in the allotted time (of Enoch) (The Wisdom of Solomon 4:7-14);<br><br>(f) the ungodly (unwise) shall come to a wretched end: then they shall see and envy the prosperity of the righteous. Though they shall pass tracelessly away, the righteous shall rejoice in a life that is endless (The Wisdom of Solomon 4:15-5:23);<br><br>(g) kings ought therefore to rule according to Wisdom and thus attain to immortality (The Wisdom of Solomon 6:1-21).<br><br>(3) Wisdom.<br><br>Speaking in the name of Solomon, the writer praises Wisdom and commends it to kings ("judges"= "rulers" in The Wisdom of Solomon 6:1, is but a synonym) (The Wisdom of Solomon 6:1-11:4).<br><br>(a) All men come into the world with the same universal need of Wisdom which leads to true kingship and immortality (The Wisdom of Solomon 6:1-25);<br><br>(b) I (Solomon) sought Wisdom as the main thing and in obtaining it had along with it every good thing, including knowledge of every kind (The Wisdom of Solomon 7:1-8:21);<br><br>(c) the prayer which Solomon offered for Wisdom (The Wisdom of Solomon 9:1-18);<br><br>(d) how Wisdom defended the heroes of Hebrew history, from the first man, Adam, to the Israelites at the Red Sea and in the wilderness (The Wisdom of Solomon 10:1-11:4).<br><br>2. The Historical Section, The Wisdom of Solomon 11:5-19:22:<br><br>In this second part of the book Solomon no longer speaks in the first person (as in The Wisdom of Solomon 6-9), nor is Wisdom once mentioned or for certain referred to, though most writers see in this part the attempt of the author of The Wisdom of Solomon 1:1-11:4 to exemplify in concrete instances the working of that Wisdom of which in the first part he describes the nature and issues.<br><br>(1) Contrasted treatment by God (not Wisdom) of the Israelites and their foes (The Wisdom of Solomon 11:5-12). By what things their foes were punished they were benefited (The Wisdom of Solomon 11:5).<br><br>(a) The Egyptians (The Wisdom of Solomon 11:5-12:2): Water a boon to Israel, a bane to Egypt (The Wisdom of Solomon 11:6-14). The Egyptians punished by the animals they worshipped (The Wisdom of Solomon 11:15-20), though there was a relenting on God's part that sinners might repent (The Wisdom of Solomon 11:21-12:2).<br><br>(b) The Canaanites (The Wisdom of Solomon 12:3-27): The abominations of the worship and the divine punishment with the lessons this last teaches.<br><br>(2) Idolatry described and condemned (The Wisdom of Solomon 13-15). These chapters form a unity in themselves, a digression from the historical survey closed with The Wisdom of Solomon 12:27 and continued in 16:1-19. The digression may of course be due to the allusion in 11:5-12 to the sins of the Egyptians and Canaanites. Kinds of idolatry:<br><br>(a) Nature-worship (fire, wind, air, water, heavenly bodies), due often to sincere desire to find out God (13:1-9);<br><br>(b) worship of idols in animal form, a much grosset sin (13:10-19);<br><br>(c) God's indignation against all forms of idolatry (14:1-11);<br><br>(d) origin of image-worship (14:15-21); the father mourning for his deceased son makes an image of him and then worships it (14:15); rulers are often flattered and then deified (14:16); artists often make images so attractive as to tempt men to regard them as gods (14:18-21);<br><br>(e) immoral results of idolatry: "The worship of idols.... a beginning and cause and end of every evil" (14:27) (14:22-31);<br><br>(f) Israel was free from idolatry and in consequence enjoyed the divine favor (15:1-5);<br><br>(g) the folly of idolatry: the image man made less capable than man its maker and worshipper; the Egyptians the worst offenders (15:6-19).<br><br>(3) In five different respects the fortunes of Egypt and Israel in the past are contrasted, Nature using similar means to punish the Egyptians and to reward the Israelites (The Wisdom of Solomon 16-19:22), namely, in respect of the following:<br><br>(a) animals, quail (The Wisdom of Solomon 16:1-4) and fiery serpents (The Wisdom of Solomon 16:5-14) (The Wisdom of Solomon 16:1-14);<br><br>(b) fire and water, heat and cold (The Wisdom of Solomon 16:15-29);<br><br>(c) light and darkness (The Wisdom of Solomon 17:1-18:4);<br><br>(d) death (The Wisdom of Solomon 18:5-25);<br><br>(e) passage of the Red Sea (The Wisdom of Solomon 19:1-22).<br><br>IV. Literary Form.<br><br>There is not so much manifest poetry in this book as in Sirach, though there is large amount of genuine poetry characterized by parallelism, but not by meter in the ordinary sense of the term. In parts of the book, which must be pronounced prose, parallelism is nevertheless often found (see The Wisdom of Solomon 10:1;). There are far fewer epigrammatic sentences in Wisdom than in Sirach, but on the other hand there is a far greater number of other rhetorical devices, assonances (The Wisdom of Solomon 1:10; 4:02; 5:15; 7:13), alliterations (The Wisdom of Solomon 2:23; 5:12, 18; 6:11; 12:15), antitheses (The Wisdom of Solomon 13:18), etc. Seefor details Speaker's Apocrypha (Farrar), I, 404;.<br><br>V. Unity and Integrity.<br><br>Nearly all writers on the book believe it to be one homogeneous whole, the work of one mind. They point for proof to the fact that the whole book is a consistent whole directed against the two evils, apostasy and idolatry; that the language is from beginning to end uniform, such as one writer would be likely to employ.<br><br>For a statement of contrary views and a reply to them see the Commentary of Grimm, pp. 9-15. Until about the middle of the 18th century no doubt had been expressed as regards the unity of the book.<br><br>(1) Houbigant (Notae criticae in universos New Testament libros, 1777, 169) divided the book into two parts: The Wisdom of Solomon 1-9 written by Solomon in Hebrew, The Wisdom of Solomon 10-19 composed in Greek at a later time, perhaps by the translation into Greek of chapters 1-9. Against the Solomonian authorship see VIII, below, and against a Hebrew original see X, below. Doederlein adopted Houbigant's division of the book, denying, however, the authorship by Solomon.<br><br>(2) Eichhorn (Einleitung in das New Testament, 142;) divided the book also into two parts: The Wisdom of Solomon 1-11 and 11:2-19. He held that the whole was composed in Greek by two different writers or by the same writer at different times.<br><br>(3) Nachtigal (Das Buch der Welshelf, 1799) went much farther, holding that the book is nothing more than anthology, but he has had no followers in this.<br><br>(4) Bretschneider (De lib. Sap., 1804) ascribes the book to three principal authors and to a final editor.<br><br>The Wisdom of Solomon 1-6:8 was composed in Hebrew in the time of Antiochus Epiphanes (died 164 B.C.) by a Palestinian Jew, though it is an excerpt from a larger work; 6:9-10 is the work of an Alexandrian Jew, a contemporary of our Lord; The Wisdom of Solomon 11 was inserted by the final editor as seemingly necessary to connect parts 2 and 3; The Wisdom of Solomon 12-19 were written about the same time by a Jewish partisan of slender education and narrow sympathies.<br><br>Summary.<br><br>Perhaps, on the whole, the arguments in favor of the unity of the book outweigh those against it. But the evidence is by no means decisive. The Wisdom section (The Wisdom of Solomon 1:1-11:4) is a much finer bit of writing than the rest of the book, and it bears the general characteristics of the Wisdom literature. Yet even within this larger unity The Wisdom of Solomon 6-9 stand out from the rest, since only in them is Solomon made to speak in the first person (compare <a href="/ecclesiastes/1-12.htm">Ecclesiastes 1:12</a>;); but these four chapters agree with the rest of the Wisdom section in other respects. Within the historical section (The Wisdom of Solomon 11:5-19:22) The Wisdom of Solomon 13-15 stand together as if a separate treatise on idolatry (see III, above), though if originally independent an editor has logically joined chapter 15 to chapter 12; compare "for" (gar), "etc." (13:1). Indeed the book in its present form is made at least externally one, though it is not absolutely certain whether or not this external unity is due to editorial revision. Some scholars have maintained that the book as it stands is a torso (so Eichhorn, etc.). Calmer infers this from the fact that the historical sketch closes with the entrance of the Israelites into Canaan. Others say that the writer's sketch was cut short by some unforeseen event (Grotius, Eichhorn), or that the remainder of the once complete work has been lost in transmission (Heydenreich). But on the other hand it must be remembered that the writer's record is limited by his purpose, and that the history of the Egyptians supplies an admirable and adequate illustration of the wickedness and calamitous results of unfaithfulness to God and His law.<br><br>VI. Teaching.<br><br>In the treatment of this section it is assumed with some hesitation that the book is throughout the work of one man. The following is a brief statement of the teaching of this book concerning theology, anthropology, deontology, martiology, soteriology, and eschatology.<br><br>1. Theology:<br><br>Theology in the strict sense, i.e. the doctrine about God: God is incomparably powerful (The Wisdom of Solomon 11:21), omni-present (The Wisdom of Solomon 1:7; 12:1) and all-loving (The Wisdom of Solomon 11:24). He made the world out of formless matter (The Wisdom of Solomon 11:17, the doctrine of the Alexandrian Judaism). He did not create the world out of nothing as the Old Testament (<a href="/genesis/1-1.htm">Genesis 1:1</a>) and even Sirach teach (see SIRACH, BOOK OF, IV, 1). The author's highest conception of creation is the conversion of chaos into cosmos. It is the order and beauty of the universe that amaze the writer, not the stupendous power required to make such a universe out of nothing (The Wisdom of Solomon 11:20; 13:3). Though God is said to be just (The Wisdom of Solomon 12:15), kind (The Wisdom of Solomon 1:13; 11:17-26; 12:13-16; 15:01; 16:7), and is even addressed as Father (The Wisdom of Solomon 14:3), yet He is in a unique sense the Favorer and Protector of Israel (The Wisdom of Solomon 16:2; 18:08; 19:22); yet according to The Wisdom of Solomon 12:2-20 even the calamities He heaps up upon the foes of Israel were designed to lead them to repentance (12:2-20), though in The Wisdom of Solomon 11 we are clearly taught that while the sufferings of the Israelites were remedial, those of their enemies were purely penal. The conception of God in Wisdom agrees on the whole with that of Alexandrian Judaism (circa 100 B.C.); i.e. it lays principal stress on His transcendence, His infinite aloofness from man and the material world. We have therefore in this book the beginning of the doctrine of intermediaries which issued in Philo's Powers, the media through which the Absolute One comes into definite relation with men.<br><br>(1) Spirit of the Lord.<br><br>In Wisdom as in the later books of the Old Testament (exilic and post-exilic), the expression "the Spirit of the Lord" denotes the person of God. What God does is done by the Spirit. Thus, it is His Spirit that fills and sustains the world, that observes all human actions (The Wisdom of Solomon 1:7), that is present everywhere (The Wisdom of Solomon 12:1). Wisdom does not hypostatize "the Spirit of the Lord," making it an intermediary between God and His creatures, but the way is prepared for this step.<br><br>(2) Wisdom.<br><br>Much that is said of the Spirit of the Lord in this book is said of Wisdom, but much more, and there is a much closer approach to hypostatization in the case of Wisdom. At the creation of the world Wisdom was with God (compare <a href="/proverbs/8-22.htm">Proverbs 8:22-31</a>), sat by His throne, knew His thoughts and was His associate (The Wisdom of Solomon 8:3; 9:4, 9), made all things, taught Solomon the Wisdom for which he prayed (The Wisdom of Solomon 7:22); all powerful, seeing all things (The Wisdom of Solomon 7:23), pervading all things (The Wisdom of Solomon 7:24), an effluence of the glory of the Almighty (The Wisdom of Solomon 7:25); she teaches sobriety, understanding, righteousness and courage (The Wisdom of Solomon 8:7, the four cardinal virtues of the Stoic philosophy). For detailed account of the conception of Wisdom in this book see WISDOM.<br><br>(3) The Logos.<br><br>In Philo the Logos is the intermediary power next to Deity, but in Wisdom the term keeps to the Old Testament sense, "word," that by which God addresses men. It never means more, though some hold (Gfrorer, Philo, etc., I 225;) that in The Wisdom of Solomon 9:1; 12:09; 16:12; 18:22, Logos has the technical sense which it bears in Philo; but a careful examination of the passages shows that nothing more than "word" is meant (see LOGOS). The only other superhuman beings mentioned in the book are the gods of the Gentiles which are distinctly declared to be nonentities, the product of man's folly (14:13), and the Devil who is, however, but once referred to as identical with the serpent of Genesis 3. The book does not once speak of a Canon of Scripture or of any divine revelation to man in written form, though it often quotes from the Pentateuch and occasionally from Isaiah and Psalms, never, however, naming them. Wisdom is thus much more universalistic and in harmony with Wisdom literature than Sirach, which identifies Wisdom with the Law and the Prophets and has other distinctly Jewish features.<br><br>2. Anthropology:<br><br>In its psychology Wisdom follows the dichotomy of Platonism. Man has but two parts, soul and body (The Wisdom of Solomon 1:4; 8:19; 9:15), the word soul (psuche) including the reason (nous) and the spirit (pneuma). The Wisdom of Solomon 15:11 is the only passage which seems to teach the doctrine of the trichotomy of man, but in reality it does nothing of the kind, for the parallelism shows that by "soul" and "spirit" the same thing is meant. Philo teaches the same doctrine (see Drummond, Philo, etc., I, 316;). Man's soul is breathed into the body (15:11; compare <a href="/genesis/2-7.htm">Genesis 2:7</a>) and taken back again by God (15:8). The writer adopts the Platonic theory of the pre-existence of souls (8:20; compare 15:8, 11, 16), which involves the belief in a kind of predestination, for the previous doings of the soul determine the kind of body into which it enters. Solomon's soul, being good, entered an undefiled body (8:20). R. H. Charles (Eschatology, etc., 254) is hardly correct when he says that according to Wisdom (1:4; 9:15, etc.) matter is inherently sinful. This doctrine was definitely taught by Philo, who accepted Heraclitus' epigram, soma sema, "The body is a tomb." So it is said (12:10; 13:1) that man is by nature evil, his wickedness being inborn. But if he sins it is his own affair, for he is free (1:16; 5:6, 13). The writer borrows two words from Greek poetry and philosophy which appear to involve a negation of human freedom, namely, anake, "necessity" and dike "justice" "avenging justice". The first blinds the eyes of the ungodly (17:17), but the blindness is judicial, the result of a course of evil (see 19:1-5). The second term is used in Greek philosophy in the sense of nemesis, and it has that sense in The Wisdom of Solomon 1:8, etc. But throughout this book it is assumed that punishment for sin is deserved, since man is free. The author of Wisdom believes in a twofold division into good (wise) and bad (ungodly), and, unlike the writers of the later parts of the Old Testament, he holds it possible for a person to pass from one class into another. But does not God, according to parts of Wisdom, as of the Old Testament, appear to show undue favoritism to Israel and neglect of other people? Thus Israel is "God's Son" (18:13), His children (sons, 12:19, 21; 16:10, 26), His sons and daughters (9:7). They are His holy and elect ones (3:9; 4:15; and especially 10:17; 18:1, 5). But the Israelites were treated as they were, not because they were Israelites, but because they were morally better than the nations around (see Drummond, op. cit., II, 207;).<br><br>3. Deontology:<br><br>Under the term "deontology" here, religious and ethical practice is included.<br><br>(1) As might be expected in a Wisdom book, little importance is attached to the Law of Moses and its requirements. Though historical allusions are made to the offering of sacrifices, the singing of psalms and the taking upon themselves of the obligation of the covenant of the Law (The Wisdom of Solomon 18:9); though, moreover, reference is made to the offering of incense by Aaron (The Wisdom of Solomon 18:21), and Solomon is made to utter the words "temple," "altar," "tabernacle" (The Wisdom of Solomon 9:8), yet in other respects nothing is said of the temple and its feasts, of the priesthood, of sacrifice, or of the laws of clean and unclean. Yet the duty of worshipping the one true God and Him only and the evil results of worshipping idols are strongly and constantly insisted upon, especially in the second or historical part of the book (The Wisdom of Solomon 11:5 to end).<br><br>(2) The cardinal virtues inculcated are those of the Stoic philosophy, namely, prudence (sophrosune), common-sense (phronesis), justice dikaiosune) and courage (andreia), showing that the writer was influenced by the philosophy of the Greeks.<br><br>4. Hamartiology:<br><br>As a historical fact, the writer adopts the account in <a href="http://nasb.scripturetext.com/genesis/3.htm">Genesis 3</a> of the entrance of sin into the world. "By the envy of the Devil, death (i.e. as the connection proves, spiritual death) entered into the world" (The Wisdom of Solomon 2:24). In The Wisdom of Solomon 14:27, however, sin is made to have its root in idolatry, meaning perhaps that all sin consists in not giving-proper heed to the one true God, and that the moral monstrosities of his time were outgrowths of idolatrous worship. The freedom of the will is taught explicitly or implicitly throughout the book (see above VI, 2).<br><br>5. Soteriology:<br><br>The book is silent as to a Messiah who shall deliver his people. It is Wisdom that saves man: "Because of her I shall have immortality" (The Wisdom of Solomon 8:13); immortality lies in kinship to Wisdom (The Wisdom of Solomon 8:17); all who give heed to the commands of Wisdom have the assurance of incorruption, and incorruption brings men near to God (The Wisdom of Solomon 6:18). The knowledge of God's power is the root of immortality (The Wisdom of Solomon 15:2).<br><br>6. Eschatology:<br><br>The doctrine of individual immortality is explicitly taught in this book. Man (= all men) was created for incorruption (The Wisdom of Solomon 2:23; 6:19; 12:1). The righteous have the full hope of immortality (The Wisdom of Solomon 3:4) and shall live forever (The Wisdom of Solomon 5:15). When the wicked die they have no hope (The Wisdom of Solomon 3:18), since they suffer for their sins in this present world as well as in that which is to come (The Wisdom of Solomon 3:16, 18). The doctrine of a resurrection of the body is not taught. If the author accepted Philo's doctrine of the inherent sinfulness of matter (see above VI, 2), as R. H. Charles holds, he could not believe in a bodily resurrection. After death there is to be a day of decision (diagnosis, the word used in <a href="/acts/25-21.htm">Acts 25:21</a>; see The Wisdom of Solomon 3:18); there will be an examination (exetasis) into the counsels of the ungodly. The sins of the wicked shall be reckoned up (The Wisdom of Solomon 4:20), but the righteous man shall stand in great boldness before the face of them that afflicted him (The Wisdom of Solomon 5:1). The teaching of the book as to the future of the righteous does not seem to be consistent. According to The Wisdom of Solomon 3:1;, the righteous pass at death immediately into the bliss of God; but the teaching of 4:20 is that the wicked and the righteous shall be assembled in one place to receive their sentence.<br><br>VII. Aim.<br><br>The writer's purpose appears to have been to recommend to his fellow-countrymen in Alexandria the claims of religion under the names of Wisdom, Righteousness, etc., and to warn them against falling into the idolatry of the Egyptians. In addition to glorifying Wisdom, he gives an ironical account of the rise of idolatry, and he uses strong language in pointing out the disastrous consequences in this world and the next of a life away from the true God (see above, III). The book is ostensibly addressed to rulers, but they are mentioned only in The Wisdom of Solomon 6:1-11, 20-25, and the appeal of the book is to men as such. In addressing rulers the author uses a rhetorical device. It might be argued that if rulers with their superior advantages need such exhortations and warnings, how much more ordinary men!<br><br>Plumptre (Ecclesiastes, 70) and Siegfried (HDB, iV, 928) contend that the Solomon of this book is made to answer the Solomon of Ecclesiastes. But the author does not show any acquaintance with Ecclesiastes, and it is hardly likely that this last book was known at the time in Alexandria, for though composed about 200 B.C., it was not put into Greek for a long time afterward. Besides, there is nothing about idolatry in Ecclesiastes. The conclusion reached in the genuine parts of this last book is a counsel of despair: "All is vanity." A reply to that book would seek to show that life is worth living for the sake of the present and the future. The Book of Wisdom denounces idolatry in the most scathing language: how can this and the like be a polemic against Ecclesiastes?<br><br>VIII. Author.<br><br>The author was an Alexandrian Jew, well read in the Septuagint whose phrases he often uses, fairly acquainted with Greek philosophy as taught at Alexandria and also with physical science as known at the time (see The Wisdom of Solomon 7:17-20; 8:8). He was beyond all doubt a Jew, for the views he advocates are those of an enlightened but strong Judaism; his interests are even narrowly Jewish (note the fiercely anti-Gentile sentiments of The Wisdom of Solomon 11:10-13, 17-23), and his style is largely tinged by the vocabulary and the phraseology of the Greek version of the Hebrew Scriptures. That he was an Alexandrian or at least an Egyptian Jew is equally probable. No Palestinian could have written the language of this work with its rhetorical devices (see above, IV), or have displayed the acquaintance which the book reveals with Greek philosophy as modified by Jewish-Alexandrian thought.<br><br>Other Views.<br><br>These include: (1) that Solomon is the author: see above, II. No modern scholar takes this view seriously, though singularly enough it has been revived by D. S. Margoliouth;<br><br>(2) that Zerubbabel is the author (J. M. Faber);<br><br>(3) that the author was one of the translators of the Septuagint;<br><br>(4) that the author belonged to the Therapeutae: so Gfrorer (Philo, II, 265), Dahne (Philo, II, 270); compare Jost (Geschichte des Judaismus, I, 378). This has been inferred from The Wisdom of Solomon 16:28, the Therapeutae being, it is said, a Jewish sect which, like the Zarathustrians, worshipped toward the rising sun. But we know very little about this sect, and there is no decisive evidence that it ever existed. If, however, Eusebius (Historia Ecclesiastica, II, 17) is right in saying that Philo's Therapeutae were Christians (the earliest Christian sect of Alexandria), it is clear that no member of this sect wrote Wisdom, for the book is wholly free from Christian influence;<br><br>(5) that Ben Sira is the author (Augustine);<br><br>(6) that Apollos is the author: so Noack (Der Ursprung des Christenthums, I, 222); Plumptre (Expositor, I, 329;, 409;); see summary of grounds in Speaker's Apocrypha (Farrar), I, 413;; but the author must have been a Jew and he wrote too early to allow of this hypothesis;<br><br>(7) that Philo is the author: thus Jerome writes (Praef. in lib. Sol.): Nonnulli scriptorum hunt ease Judaei Philonis affirmant. This view was supported by Luther and other scholars; compare the Muratorian Fragment (in Zahn's text) in XI, below. But the teaching of this book represents an earlier stage of Alexandrian Jewish speculation than that found in Philo's works, and the allegorical method of interpretation so rampant in the latter is almost wholly absent from Wisdom.<br><br>(8) It has been held by some (Kirschbaum, Weisse, etc.) that whoever the author was he must have been a Christian, but the whole trend and spirit of the book prove the contrary.<br><br>IX. Date.<br><br>1. Literary:<br><br>The book was probably composed about 120-100 B.C. The evidence is literary, historical and philosophical. The book must have been written after the Septuagint version of the Pentateuch and Isaiah had been made, since the author has evidently used this version of both books and perhaps of the Psalms as well (compare The Wisdom of Solomon 3:1 and <a href="/psalm/31-5.htm">Psalm 31:5</a> (6); and also The Wisdom of Solomon 15:15 and <a href="/psalm/115-4.htm">Psalm 115:4-7</a> (= <a href="/psalm/135-15.htm">Psalm 135:15-18</a>)). Now we know from Sirach (Prolegomena) that the Septuagint of the Pentateuch, the Prophets and of at least a portion of the Writings (Hagiographa) was completed by 132 B.C., when the younger Siracide finished his translation of Sirach (see SIRACH, BOOK OF, VIII). It may therefore be inferred that Wisdom was written after 132 B.C. Moreover, in The Wisdom of Solomon 4:1 the author shows an acquaintance with Sirach 16:1-4 in Greek, for the pseudo-Solomon does not seem to have known Hebrew, or he would sometimes at least have quoted from the Hebrew text. This confirms the conclusion drawn from the use of the Septuagint that this book is at least as late as, say, 130 B.C., and almost certainly later. The book was composed earlier than any of the New Testament writings, or some of the latter would have been quoted or referred to. Moreover, it may be assumed that the Greek Canon was complete in the time of our Lord, and thus included Wisdom as well as the rest of the Old Testament Apocrypha. But see International Journal of Apocrypha, October, 1913, p. 77, article by the present writer. It must have taken a long time after writing for the book to gain the respect which secured its canonization. A date 100 B.C. agrees with all the facts.<br><br>2. Historical:<br><br>The Wisdom of Solomon 3:1; 5:01; 6:5-9 imply that at the time of writing the Jews addressed were suffering under the lash of persecution, and we have the resulting feeling of, animosity against the Egyptians, the persecuting power, expressed in 11:16-19. Now we know that the early Ptolemies treated the Jews with consideration, and Ptolemy VII (Physcon, 145-117 B.C.) was the first to adopt a contrary policy toward the Jews of Egypt, owing to the support they had given to Cleopatra. Josephus (Apion, II, 5) gives an account of the vengeance which this king wreaked upon the Jews of Alexandria at this time. Nevertheless, the literary manner and the restrained spirit with which these matters are referred to show that the writer is describing a state of things which belongs to the past, though to a recent past. A date about 100 B.C. would admirably suit the situation of the author at the time of composition.<p><a href="http://bibleencyclopedia.com/9154.htm">Read Complete Article...</a> <p><span class="encheading">SOLOMON, WISDOM OF</span><p>See <a href="../w/wisdom.htm">WISDOM OF SOLOMON</a>.<p><span class="encheading">WISDOM LITERATURE</span><p>lit'-er-a-tur. See preceding article.<p><span class="encheading">WISDOM OF JESUS</span><p>See <a href="../s/sirach.htm">SIRACH</a>.<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/4678.htm"><span class="l">4678. sophia -- skill, <b>wisdom</b></span></a> <br><b>...</b> skill, <b>wisdom</b>. Part of Speech: Noun, Feminine Transliteration: sophia Phonetic Spelling:<br> (sof-ee&#39;-ah) Short Definition: <b>wisdom</b> Definition: <b>wisdom</b>, insight <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4678.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5385.htm"><span class="l">5385. philosophia -- the love or pursuit of <b>wisdom</b></span></a> <br><b>...</b> the love or pursuit of <b>wisdom</b>. Part of Speech: Noun, Feminine Transliteration:<br> philosophia Phonetic Spelling: (fil-os-of-ee&#39;-ah) Short Definition: love of <b>wisdom</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5385.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5428.htm"><span class="l">5428. phronesis -- understanding, practical <b>wisdom</b></span></a> <br><b>...</b> understanding, practical <b>wisdom</b>. Part of Speech: Noun, Feminine Transliteration:<br> phronesis Phonetic Spelling: (fron&#39;-ay-sis) Short Definition: understanding <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5428.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/419.htm"><span class="l">419. anexeraunetos -- unsearchable</span></a> <br><b>...</b> 419 (&quot;unsearchable&quot;), used only in Ro 11:33, refers to God&#39;s perfect <b>wisdom</b> in creating<br> people for Himself (composed of all OT and NT believers). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/419.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1108.htm"><span class="l">1108. gnosis -- a knowing, knowledge</span></a> <br><b>...</b> Part of Speech: Noun, Feminine Transliteration: gnosis Phonetic Spelling:<br> (gno&#39;-sis) Short Definition: knowledge, doctrine, <b>wisdom</b> Definition: knowledge <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1108.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/116.htm"><span class="l">116. Athenai -- Athens, capital of Attica in Greece</span></a> <br><b>...</b> Word Origin from Athene (Athena Gr. goddess of <b>wisdom</b>) Definition Athens, capital<br> of Attica in Greece NASB Word Usage Athens (4). Athens. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/116.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1012.htm"><span class="l">1012. boule -- counsel</span></a> <br><b>...</b> counsel. Part of Speech: Noun, Feminine Transliteration: boule Phonetic Spelling:<br> (boo-lay&#39;) Short Definition: counsel, deliberate <b>wisdom</b> Definition: counsel <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1012.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/574.htm"><span class="l">574. haplos -- simply, sincerely</span></a> <br><b>...</b> 574 (&quot;simply&quot;), used only in Js 1:5, refers to God &quot;&quot; giving <b>wisdom</b> -- which is<br> better translated &quot;giving , openly&quot; (literally, &quot;, holding nothing back&quot;). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/574.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5386.htm"><span class="l">5386. philosophos -- a philosopher</span></a> <br><b>...</b> philosopher Definition: a philosopher. Cognate: 5386 -- literally, &quot;a lover<br> (friend) of <b>wisdom</b>&quot; (used only in Ac 17:18). Word Origin from <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5386.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2130.htm"><span class="l">2130. eumetadotos -- ready to impart</span></a> <br><b>...</b> makes one&#39;s wealth useful to (cf. Ac 20:35; Wis 7:13 -- <b>wisdom</b> without<br> regret [] that which is gained, ). If this is indeed the <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2130.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/2451.htm"><span class="l">2451. chokmah -- <b>wisdom</b></span></a><br><b>...</b> 2450, 2451. chokmah. 2452 . <b>wisdom</b>. Transliteration: chokmah Phonetic<br> Spelling: (khok-maw&#39;) Short Definition: <b>wisdom</b>. Word Origin <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2451.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2452.htm"><span class="l">2452. chokmah -- <b>wisdom</b></span></a><br><b>...</b> 2451, 2452. chokmah. 2453 . <b>wisdom</b>. Transliteration: chokmah Phonetic<br> Spelling: (khok-maw&#39;) Short Definition: <b>wisdom</b>. Word Origin <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2452.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8454.htm"><span class="l">8454. tushiyyah -- sound, efficient <b>wisdom</b>, abiding success</span></a><br><b>...</b> 8453, 8454. tushiyyah. 8455 . sound, efficient <b>wisdom</b>, abiding success.<br> Transliteration: tushiyyah Phonetic Spelling: (too-shee-yaw&#39;) Short Definition: <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8454.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2454.htm"><span class="l">2454. chokmoth -- <b>wisdom</b>, every wise woman</span></a><br><b>...</b> chokmoth. 2455 . <b>wisdom</b>, every wise woman. Transliteration: chokmoth Phonetic<br> Spelling: (khok-moth&#39;) Short Definition: <b>wisdom</b>. <b>...</b> <b>wisdom</b>, every wise woman <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2454.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/3633.htm"><span class="l">3633. Kalkol -- an Israelite noted for his <b>wisdom</b></span></a><br><b>...</b> 3632, 3633. Kalkol. 3634 . an Israelite noted for his <b>wisdom</b>. Transliteration:<br> Kalkol Phonetic Spelling: (kal-kole&#39;) Short Definition: Calcol. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3633.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2449.htm"><span class="l">2449. chakam -- to be wise</span></a><br><b>...</b> 1), been...wise (1), deal wisely (1), exceedingly (1), make me wiser (1), makes<br> us wiser (1), making wise (1), skillful (1), teach his <b>wisdom</b> (1), wise (16 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2449.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7922.htm"><span class="l">7922. sekel -- prudence, insight</span></a><br><b>...</b> Definition prudence, insight NASB Word Usage discretion (3), insight (4), intelligent*<br> (1), repute (1), sense (1), shrewdness (1), understanding (4), <b>wisdom</b> (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7922.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3820.htm"><span class="l">3820. leb -- inner man, mind, will, heart</span></a><br><b>...</b> 1), stouthearted* (1), stubborn-minded* (1), tenderly (2), thought (3), understanding<br> (7), undivided* (1), well (2), willingly* (1), <b>wisdom</b> (2), yourself (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3820.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/998.htm"><span class="l">998. binah -- an understanding</span></a><br><b>...</b> knowledge, meaning, perfectly, understanding, <b>wisdom</b>. From biyn; understanding --<br> knowledge, meaning, X perfectly, understanding, <b>wisdom</b>. see HEBREW biyn. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/998.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2942.htm"><span class="l">2942. teem -- taste, judgment, command</span></a><br><b>...</b> chancellor, command, commandment, decree, regard, taste, <b>wisdom</b>. <b>...</b> And obj.) -- +<br> chancellor, + command, commandment, decree, + regard, taste, <b>wisdom</b>. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2942.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/baker/holy_wisdom_or_directions_for_the_prayer_of_contemplation/"><span class="l">Holy <b>Wisdom</b>: or, Directions for the Prayer of Contemplation</span></a> <br>Holy <b>Wisdom</b>: or, Directions for the Prayer of Contemplation. &lt;. Holy<br> <b>Wisdom</b>: or, Directions for the Prayer of Contemplation Ven. <b>...</b> <br><font color="#ff6600" size="-1">/.../baker/holy wisdom or directions for the prayer of contemplation/</font><p><a href="/library/suso/a_little_book_of_eternal_wisdom/"><span class="l">A Little Book of Eternal <b>Wisdom</b></span></a> <br>A Little Book of Eternal <b>Wisdom</b>. &lt;. A Little Book of Eternal <b>Wisdom</b> Henry<br> Suso. Table of Contents. Title Page. A Little Book of Eternal <b>Wisdom</b>. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/suso/a little book of eternal wisdom/</font><p><a href="/library/gerhardt/paul_gerhardts_spiritual_songs/for_wisdom.htm"><span class="l">For <b>Wisdom</b>.</span></a> <br><b>...</b> FOR <b>WISDOM</b>. O God! from Thee doth <b>wisdom</b> flow, All I can do Thou well dost know;<br> If Thine own grace doth not sustain, Then all my labour is in vain. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/gerhardt/paul gerhardts spiritual songs/for wisdom.htm</font><p><a href="/library/augustine/on_the_holy_trinity/chapter_1_what_the_wisdom_is.htm"><span class="l">What the <b>Wisdom</b> is of which we are Here to Treat. Whence the Name <b>...</b></span></a> <br><b>...</b> Book XIV. Chapter 1."What the <b>Wisdom</b> is of Which We are Here to Treat. <b>...</b> What Has Been<br> Already Said Concerning the Distinction of Knowledge and <b>Wisdom</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on the holy trinity/chapter 1 what the wisdom is.htm</font><p><a href="/library/watson/a_body_of_divinity/5_the_wisdom_of_god.htm"><span class="l">The <b>Wisdom</b> of God</span></a> <br><b>...</b> 3. God and his creation 5. The <b>Wisdom</b> Of God. The next attribute is God&#39;s<br> <b>wisdom</b>, which is one of the brightest beams of the Godhead. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/watson/a body of divinity/5 the wisdom of god.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_g/wisdom_and_christ.htm"><span class="l"><b>Wisdom</b> and Christ</span></a> <br><b>...</b> THE PROVERBS <b>WISDOM</b> AND CHRIST. <b>...</b> In place of the lyric fervour of prophets, and<br> the devout intuition of psalmists, we have the praise of <b>Wisdom</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture g/wisdom and christ.htm</font><p><a href="/library/gordon/quiet_talks_on_service/the_finest_wisdom.htm"><span class="l">The Finest <b>Wisdom</b>.</span></a> <br><b>...</b> (Mark vi:30-34.) The Finest <b>Wisdom</b>. James <b>...</b> sins. The man with the reputation<br> of being the wisest man gives a special definition of <b>wisdom</b>. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/gordon/quiet talks on service/the finest wisdom.htm</font><p><a href="/library/various/select_masterpieces_of_biblical_literature/wisdom_brevities.htm"><span class="l"><b>Wisdom</b> Brevities</span></a> <br><b>...</b> <b>WISDOM WISDOM</b> BREVITIES. <b>...</b> An Epigram. Weary not thyself to be rich; Cease from thine<br> own <b>wisdom</b>; Wilt thou set thine eyes upon that which is not? <b>...</b> <br><font color="#ff6600" size="-1">/.../various/select masterpieces of biblical literature/wisdom brevities.htm</font><p><a href="/library/aquinas/summa_theologica/whether_fear_is_the_beginning.htm"><span class="l">Whether Fear is the Beginning of <b>Wisdom</b>?</span></a> <br><b>...</b> OF THE GIFT OF FEAR (TWELVE ARTICLES) Whether fear is the beginning of <b>wisdom</b>?<br> Objection 1: It would seem that fear is not the beginning of <b>wisdom</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether fear is the beginning.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_g/wisdoms_gift.htm"><span class="l"><b>Wisdom&#39;s</b> Gift</span></a> <br><b>...</b> THE PROVERBS <b>WISDOM&#39;S</b> GIFT. &#39;That <b>...</b> possessions. But the prize held out here to<br> the lovers of heavenly <b>wisdom</b> is much more than worldly good. <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture g/wisdoms gift.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/w/wisdom.htm"><span class="l"><b>Wisdom</b> (320 Occurrences)</span></a><br><b>...</b> True <b>wisdom</b> is a gift from God to those who ask it (Job 28:12-28; Proverbs<br> 3:13-18; Romans 1:22; 16:27; 1 Corinthians 1:17-21; 2:6-8; James 1:5). &quot;<b>Wisdom</b>&quot; <b>...</b><br><font color="#ff6600" size="-1">/w/wisdom.htm - 101k</font><p><a href="/topical/d/discernment.htm"><span class="l">Discernment (43 Occurrences)</span></a><br><b>...</b> (WEY). 1 Corinthians 1:19 For it is written, &quot;I will destroy the <b>wisdom</b> of the wise,<br> I will bring the discernment of the discerning to nothing.&quot; (WEB ASV). <b>...</b><br><font color="#ff6600" size="-1">/d/discernment.htm - 18k</font><p><a href="/topical/s/skill.htm"><span class="l">Skill (26 Occurrences)</span></a><br><b>...</b> 4, etc.), lamadh (1 Chronicles 5:18), chakham (1 Chronicles 28:21), charash (Ezekiel<br> 21:31), yaTabh (Psalm 33:3); in Apocrypha empeiria (The <b>Wisdom</b> of Solomon <b>...</b><br><font color="#ff6600" size="-1">/s/skill.htm - 19k</font><p><a href="/topical/d/discerning.htm"><span class="l">Discerning (29 Occurrences)</span></a><br><b>...</b> 1 Corinthians 1:19 For it is written, &quot;I will destroy the <b>wisdom</b> of the wise, I<br> will bring the discernment of the discerning to nothing.&quot; (WEB ASV). <b>...</b><br><font color="#ff6600" size="-1">/d/discerning.htm - 15k</font><p><a href="/topical/m/manifold.htm"><span class="l">Manifold (23 Occurrences)</span></a><br><b>...</b> temptations&quot;; 4:10, &quot;manifold grace,&quot; suggests variety, diverseness; polupoikilos<br> has this meaning more intensely (Ephesians 3:10, &quot;the manifold <b>wisdom</b> of God <b>...</b><br><font color="#ff6600" size="-1">/m/manifold.htm - 15k</font><p><a href="/topical/a/ability.htm"><span class="l">Ability (34 Occurrences)</span></a><br><b>...</b> Exodus 28:3 You shall speak to all who are wise-hearted, whom I have filled with<br> the spirit of <b>wisdom</b>, that they make Aaron's garments to sanctify him, that he <b>...</b><br><font color="#ff6600" size="-1">/a/ability.htm - 18k</font><p><a href="/topical/s/surpassed.htm"><span class="l">Surpassed (7 Occurrences)</span></a><br><b>...</b> (See NAS). 1 Kings 4:30 Solomon's <b>wisdom</b> excelled the <b>wisdom</b> of all the children<br> of the east, and all the <b>wisdom</b> of Egypt. (See NAS RSV). <b>...</b><br><font color="#ff6600" size="-1">/s/surpassed.htm - 8k</font><p><a href="/topical/p/prudent.htm"><span class="l">Prudent (40 Occurrences)</span></a><br><b>...</b> (KJV WBS). 1 Corinthians 1:19 For it is written, I will destroy the <b>wisdom</b> of the<br> wise, and will bring to nothing the understanding of the prudent. (KJV WBS). <b>...</b><br><font color="#ff6600" size="-1">/p/prudent.htm - 20k</font><p><a href="/topical/d/deuterocanonical.htm"><span class="l">Deuterocanonical</span></a><br><b>...</b> This second Canon includes Tobit, Judith, <b>Wisdom</b>, Ecclusiasticus, 2 Esdras, 1 Maccabees<br> and 2 Maccabees of the Old Testament, and Hebrews, James, 2 Peter, 2 <b>...</b><br><font color="#ff6600" size="-1">/d/deuterocanonical.htm - 14k</font><p><a href="/topical/d/deutero-canonical.htm"><span class="l">Deutero-canonical</span></a><br><b>...</b> This second Canon includes Tobit, Judith, <b>Wisdom</b>, Ecclusiasticus, 2 Esdras, 1 Maccabees<br> and 2 Maccabees of the Old Testament, and Hebrews, James, 2 Peter, 2 <b>...</b><br><font color="#ff6600" size="-1">/d/deutero-canonical.htm - 14k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/fear-Lord-beginning-wisdom.html">How is the fear of the Lord the beginning of wisdom? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/wisdom-literature.html">What is wisdom literature? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Wisdom-of-Solomon.html">What is the Wisdom of Solomon? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/wisdom.htm">Wisdom: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Wisdom (320 Occurrences)</span><p><span class="rtext"><a href="/matthew/11-19.htm">Matthew 11:19</a></span><br />The Son of Man came eating and drinking, and they say,'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' But <span class="boldtext">wisdom</span> is justified by her children. "<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/12-42.htm">Matthew 12:42</a></span><br />The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the <span class="boldtext">wisdom</span> of Solomon; and behold, someone greater than Solomon is here.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/13-54.htm">Matthew 13:54</a></span><br />Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, "Where did this man get this <span class="boldtext">wisdom</span>, and these mighty works?<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/15-16.htm">Matthew 15:16</a></span><br />And he said, Are you, like them, still without <span class="boldtext">wisdom</span>?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/6-2.htm">Mark 6:2</a></span><br />When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, "Where did this man get these things?" and, "What is the <span class="boldtext">wisdom</span> that is given to this man, that such mighty works come about by his hands?<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/7-18.htm">Mark 7:18</a></span><br />And he said to them, Have even you so little <span class="boldtext">wisdom</span>? Do you not see that whatever goes into a man from outside is not able to make him unclean,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/1-17.htm">Luke 1:17</a></span><br />He will go before him in the spirit and power of Elijah,'to turn the hearts of the fathers to the children,' and the disobedient to the <span class="boldtext">wisdom</span> of the just; to make ready a people prepared for the Lord."<br /><span class="source">(WEB KJV WEY ASV WBS YLT RSV NIV)</span><p><span class="rtext"><a href="/luke/2-40.htm">Luke 2:40</a></span><br />The child was growing, and was becoming strong in spirit, being filled with <span class="boldtext">wisdom</span>, and the grace of God was upon him.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/2-52.htm">Luke 2:52</a></span><br />And Jesus increased in <span class="boldtext">wisdom</span> and stature, and in favor with God and men.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/7-35.htm">Luke 7:35</a></span><br /><span class="boldtext">Wisdom</span> is justified by all her children." <br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/11-31.htm">Luke 11:31</a></span><br />The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the <span class="boldtext">wisdom</span> of Solomon; and behold, one greater than Solomon is here.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/11-49.htm">Luke 11:49</a></span><br />Therefore also the <span class="boldtext">wisdom</span> of God said,'I will send to them prophets and apostles; and some of them they will kill and persecute,<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/21-15.htm">Luke 21:15</a></span><br />for I will give you a mouth and <span class="boldtext">wisdom</span> which all your adversaries will not be able to withstand or to contradict. <br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/6-3.htm">Acts 6:3</a></span><br />Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of <span class="boldtext">wisdom</span>, whom we may appoint over this business.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/6-10.htm">Acts 6:10</a></span><br />They weren't able to withstand the <span class="boldtext">wisdom</span> and the Spirit by which he spoke. <br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/7-10.htm">Acts 7:10</a></span><br />and delivered him out of all his afflictions, and gave him favor and <span class="boldtext">wisdom</span> before Pharaoh, king of Egypt. He made him governor over Egypt and all his house.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/7-22.htm">Acts 7:22</a></span><br />Moses was instructed in all the <span class="boldtext">wisdom</span> of the Egyptians. He was mighty in his words and works. <br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT RSV NIV)</span><p><span class="rtext"><a href="/acts/24-2.htm">Acts 24:2</a></span><br />So Paul was sent for, and Tertullus began to impeach him as follows: "Indebted as we are," he said, "to you, most noble Felix, for the perfect peace which we enjoy, and for reforms which your <span class="boldtext">wisdom</span> has introduced to this nation,<br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/romans/1-22.htm">Romans 1:22</a></span><br />While boasting of their <span class="boldtext">wisdom</span> they became utter fools,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/11-25.htm">Romans 11:25</a></span><br />For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior <span class="boldtext">wisdom</span> to yourselves--the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/11-33.htm">Romans 11:33</a></span><br />Oh the depth of the riches both of the <span class="boldtext">wisdom</span> and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/12-16.htm">Romans 12:16</a></span><br />Be in harmony with one another. Do not have a high opinion of yourselves, but be in agreement with common people. Do not give yourselves an air of <span class="boldtext">wisdom</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/1-17.htm">1 Corinthians 1:17</a></span><br />For Christ sent me not to baptize, but to preach the Good News-not in <span class="boldtext">wisdom</span> of words, so that the cross of Christ wouldn't be made void.<br /><span class="source">(WEB KJV ASV DBY WBS YLT RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/1-19.htm">1 Corinthians 1:19</a></span><br />For it is written, "I will destroy the <span class="boldtext">wisdom</span> of the wise, I will bring the discernment of the discerning to nothing."<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/1-20.htm">1 Corinthians 1:20</a></span><br />Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn't God made foolish the <span class="boldtext">wisdom</span> of this world? <br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/1-21.htm">1 Corinthians 1:21</a></span><br />For seeing that in the <span class="boldtext">wisdom</span> of God, the world through its wisdom didn't know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/1-22.htm">1 Corinthians 1:22</a></span><br />For Jews ask for signs, Greeks seek after <span class="boldtext">wisdom</span>,<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/1-24.htm">1 Corinthians 1:24</a></span><br />but to those who are called, both Jews and Greeks, Christ is the power of God and the <span class="boldtext">wisdom</span> of God.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/1-25.htm">1 Corinthians 1:25</a></span><br />Because that which the world deems foolish in God is wiser than men's <span class="boldtext">wisdom</span>, and that which it deems feeble in God is mightier than men's might.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/1_corinthians/1-26.htm">1 Corinthians 1:26</a></span><br />For consider, brethren, God's call to you. Not many who are wise with merely human <span class="boldtext">wisdom</span>, not many of position and influence, not many of noble birth have been called.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/1-30.htm">1 Corinthians 1:30</a></span><br />But of him, you are in Christ Jesus, who was made to us <span class="boldtext">wisdom</span> from God, and righteousness and sanctification, and redemption:<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/2-1.htm">1 Corinthians 2:1</a></span><br />When I came to you, brothers, I didn't come with excellence of speech or of <span class="boldtext">wisdom</span>, proclaiming to you the testimony of God.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/2-4.htm">1 Corinthians 2:4</a></span><br />My speech and my preaching were not in persuasive words of human <span class="boldtext">wisdom</span>, but in demonstration of the Spirit and of power,<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/1_corinthians/2-5.htm">1 Corinthians 2:5</a></span><br />that your faith wouldn't stand in the <span class="boldtext">wisdom</span> of men, but in the power of God.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/2-6.htm">1 Corinthians 2:6</a></span><br />We speak <span class="boldtext">wisdom</span>, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/2-7.htm">1 Corinthians 2:7</a></span><br />But we speak God's <span class="boldtext">wisdom</span> in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/2-8.htm">1 Corinthians 2:8</a></span><br />a <span class="boldtext">wisdom</span> which not one of the leaders of the present age possesses, for if they had possessed it, they would never have crucified the Lord of glory.<br /><span class="source">(WEY NAS)</span><p><span class="rtext"><a href="/1_corinthians/2-13.htm">1 Corinthians 2:13</a></span><br />Which things also we speak, not in words which man's <span class="boldtext">wisdom</span> teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual things.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/3-18.htm">1 Corinthians 3:18</a></span><br />Let no one deceive himself. If any man imagines that he is wise, compared with the rest of you, with the <span class="boldtext">wisdom</span> of the present age, let him become "foolish" so that he may be wise.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/3-19.htm">1 Corinthians 3:19</a></span><br />For the <span class="boldtext">wisdom</span> of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness."<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/12-8.htm">1 Corinthians 12:8</a></span><br />For to one is given through the Spirit the word of <span class="boldtext">wisdom</span>, and to another the word of knowledge, according to the same Spirit;<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/2_corinthians/1-12.htm">2 Corinthians 1:12</a></span><br />For our boasting is this: the testimony of our conscience, that in holiness and sincerity of God, not in fleshly <span class="boldtext">wisdom</span> but in the grace of God we behaved ourselves in the world, and more abundantly toward you.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/ephesians/1-8.htm">Ephesians 1:8</a></span><br />which he made to abound toward us in all <span class="boldtext">wisdom</span> and prudence,<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS NIV)</span><p><span class="rtext"><a href="/ephesians/1-9.htm">Ephesians 1:9</a></span><br />making known to us the mystery of his will, according to his good pleasure which he purposed in him<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/ephesians/1-17.htm">Ephesians 1:17</a></span><br />that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of <span class="boldtext">wisdom</span> and revelation in the knowledge of him;<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/ephesians/3-10.htm">Ephesians 3:10</a></span><br />to the intent that now through the assembly the manifold <span class="boldtext">wisdom</span> of God might be made known to the principalities and the powers in the heavenly places,<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/colossians/1-9.htm">Colossians 1:9</a></span><br />For this cause, we also, since the day we heard this, don't cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual <span class="boldtext">wisdom</span> and understanding,<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/colossians/1-28.htm">Colossians 1:28</a></span><br />whom we proclaim, admonishing every man and teaching every man in all <span class="boldtext">wisdom</span>, that we may present every man perfect in Christ Jesus;<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/colossians/2-3.htm">Colossians 2:3</a></span><br />in whom are all the treasures of <span class="boldtext">wisdom</span> and knowledge hidden. <br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/colossians/2-8.htm">Colossians 2:8</a></span><br />Take care that no one takes you away by force, through man's <span class="boldtext">wisdom</span> and deceit, going after the beliefs of men and the theories of the world, and not after Christ:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/colossians/2-23.htm">Colossians 2:23</a></span><br />Which things indeed appear like <span class="boldtext">wisdom</span> in self-imposed worship, and humility, and severity to the body; but aren't of any value against the indulgence of the flesh.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/colossians/3-16.htm">Colossians 3:16</a></span><br />Let the word of Christ dwell in you richly; in all <span class="boldtext">wisdom</span> teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/colossians/4-5.htm">Colossians 4:5</a></span><br />Walk in <span class="boldtext">wisdom</span> toward those who are outside, redeeming the time.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS)</span><p><span class="rtext"><a href="/2_timothy/2-7.htm">2 Timothy 2:7</a></span><br />Give thought to what I say; for the Lord will give you <span class="boldtext">wisdom</span> in all things. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_timothy/3-15.htm">2 Timothy 3:15</a></span><br />and because from a babe the Holy Writings thou hast known, which are able to make thee wise -- to salvation, through faith that 'is' in Christ Jesus;<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/james/1-5.htm">James 1:5</a></span><br />But if any of you lacks <span class="boldtext">wisdom</span>, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/james/3-13.htm">James 3:13</a></span><br />Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of <span class="boldtext">wisdom</span>. <br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/james/3-15.htm">James 3:15</a></span><br />This <span class="boldtext">wisdom</span> is not that which comes down from above, but is earthly, sensual, and demonic.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/james/3-17.htm">James 3:17</a></span><br />But the <span class="boldtext">wisdom</span> that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/2_peter/3-15.htm">2 Peter 3:15</a></span><br />Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the <span class="boldtext">wisdom</span> given to him, wrote to you;<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/revelation/5-12.htm">Revelation 5:12</a></span><br />saying with a loud voice, "Worthy is the Lamb who has been killed to receive the power, wealth, <span class="boldtext">wisdom</span>, strength, honor, glory, and blessing!"<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/revelation/7-12.htm">Revelation 7:12</a></span><br />saying, "Amen! Blessing, glory, <span class="boldtext">wisdom</span>, thanksgiving, honor, power, and might, be to our God forever and ever! Amen."<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/revelation/13-18.htm">Revelation 13:18</a></span><br />Here is <span class="boldtext">wisdom</span>. He who has understanding, let him calculate the number of the beast, for it is the number of a man. His number is six hundred sixty-six.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/revelation/17-9.htm">Revelation 17:9</a></span><br />Here is the mind that has <span class="boldtext">wisdom</span>. The seven heads are seven mountains, on which the woman sits.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/genesis/3-6.htm">Genesis 3:6</a></span><br />And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/genesis/41-33.htm">Genesis 41:33</a></span><br />And now let Pharaoh make search for a man of <span class="boldtext">wisdom</span> and good sense, and put him in authority over the land of Egypt.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/41-39.htm">Genesis 41:39</a></span><br />And Pharaoh said to Joseph, Seeing that God has made all this clear to you, there is no other man of such <span class="boldtext">wisdom</span> and good sense as you:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/exodus/28-3.htm">Exodus 28:3</a></span><br />You shall speak to all who are wise-hearted, whom I have filled with the spirit of <span class="boldtext">wisdom</span>, that they make Aaron's garments to sanctify him, that he may minister to me in the priest's office.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS NIV)</span><p><span class="rtext"><a href="/exodus/31-3.htm">Exodus 31:3</a></span><br />and I have filled him with the Spirit of God, in <span class="boldtext">wisdom</span>, and in understanding, and in knowledge, and in all manner of workmanship,<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS)</span><p><span class="rtext"><a href="/exodus/31-6.htm">Exodus 31:6</a></span><br />I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all who are wise-hearted I have put <span class="boldtext">wisdom</span>, that they may make all that I have commanded you:<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT)</span><p><span class="rtext"><a href="/exodus/35-26.htm">Exodus 35:26</a></span><br />All the women whose heart stirred them up in <span class="boldtext">wisdom</span> spun the goats' hair. <br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT)</span><p><span class="rtext"><a href="/exodus/35-31.htm">Exodus 35:31</a></span><br />He has filled him with the Spirit of God, in <span class="boldtext">wisdom</span>, in understanding, in knowledge, and in all manner of workmanship;<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS)</span><p><span class="rtext"><a href="/exodus/35-35.htm">Exodus 35:35</a></span><br />He has filled them with <span class="boldtext">wisdom</span> of heart, to work all manner of workmanship, of the engraver, of the skillful workman, and of the embroiderer, in blue, in purple, in scarlet, and in fine linen, and of the weaver, even of those who do any workmanship, and of those who make skillful works.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT)</span><p><span class="rtext"><a href="/exodus/36-1.htm">Exodus 36:1</a></span><br />"Bezalel and Oholiab shall work with every wise-hearted man, in whom Yahweh has put <span class="boldtext">wisdom</span> and understanding to know how to work all the work for the service of the sanctuary, according to all that Yahweh has commanded."<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT)</span><p><span class="rtext"><a href="/exodus/36-2.htm">Exodus 36:2</a></span><br />Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Yahweh had put <span class="boldtext">wisdom</span>, even everyone whose heart stirred him up to come to the work to do it:<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT)</span><p><span class="rtext"><a href="/deuteronomy/4-6.htm">Deuteronomy 4:6</a></span><br />Keep therefore and do them; for this is your <span class="boldtext">wisdom</span> and your understanding in the sight of the peoples, who shall hear all these statutes, and say, "Surely this great nation is a wise and understanding people."<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/32-28.htm">Deuteronomy 32:28</a></span><br />For they are a nation without <span class="boldtext">wisdom</span>; there is no sense in them. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/deuteronomy/34-9.htm">Deuteronomy 34:9</a></span><br />Joshua the son of Nun was full of the spirit of <span class="boldtext">wisdom</span>; for Moses had laid his hands on him: and the children of Israel listened to him, and did as Yahweh commanded Moses.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/2_samuel/14-20.htm">2 Samuel 14:20</a></span><br />to change the face of the matter has your servant Joab done this thing. My lord is wise, according to the <span class="boldtext">wisdom</span> of an angel of God, to know all things that are in the earth."<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/2_samuel/15-31.htm">2 Samuel 15:31</a></span><br />And word came to David, saying, Ahithophel is among those who are joined to Absalom. And David said, O Lord, let the <span class="boldtext">wisdom</span> of Ahithophel be made foolish.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_samuel/20-22.htm">2 Samuel 20:22</a></span><br />Then the woman went to all the people in her <span class="boldtext">wisdom</span>. They cut off the head of Sheba the son of Bichri, and threw it out to Joab. He blew the trumpet, and they were dispersed from the city, every man to his tent. Joab returned to Jerusalem to the king.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT RSV)</span><p><span class="rtext"><a href="/1_kings/2-6.htm">1 Kings 2:6</a></span><br />Do therefore according to your <span class="boldtext">wisdom</span>, and don't let his gray head go down to Sheol in peace.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/2-9.htm">1 Kings 2:9</a></span><br />Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to the grave with blood.'<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_kings/3-11.htm">1 Kings 3:11</a></span><br />And God said to him, Because your request is for this thing, and not for long life for yourself or for wealth or for the destruction of your haters, but for <span class="boldtext">wisdom</span> to be a judge of causes;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_kings/3-28.htm">1 Kings 3:28</a></span><br />All Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the <span class="boldtext">wisdom</span> of God was in him, to do justice.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/4-29.htm">1 Kings 4:29</a></span><br />God gave Solomon <span class="boldtext">wisdom</span> and understanding exceeding much, and very great understanding, even as the sand that is on the seashore.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/4-30.htm">1 Kings 4:30</a></span><br />Solomon's <span class="boldtext">wisdom</span> excelled the wisdom of all the children of the east, and all the wisdom of Egypt.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/4-34.htm">1 Kings 4:34</a></span><br />There came of all peoples to hear the <span class="boldtext">wisdom</span> of Solomon, from all kings of the earth, who had heard of his wisdom.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/5-12.htm">1 Kings 5:12</a></span><br />Yahweh gave Solomon <span class="boldtext">wisdom</span>, as he promised him; and there was peace between Hiram and Solomon; and they two made a league together.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/7-14.htm">1 Kings 7:14</a></span><br />He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; and he was filled with <span class="boldtext">wisdom</span> and understanding and skill, to work all works in brass. He came to king Solomon, and performed all his work.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/1_kings/10-1.htm">1 Kings 10:1</a></span><br />Now the queen of Sheba, hearing great things of Solomon, came to put his <span class="boldtext">wisdom</span> to the test with hard questions.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_kings/10-4.htm">1 Kings 10:4</a></span><br />When the queen of Sheba had seen all the <span class="boldtext">wisdom</span> of Solomon, and the house that he had built,<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/10-6.htm">1 Kings 10:6</a></span><br />She said to the king, "It was a true report that I heard in my own land of your acts, and of your <span class="boldtext">wisdom</span>.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/10-7.htm">1 Kings 10:7</a></span><br />However I didn't believe the words, until I came, and my eyes had seen it. Behold, the half was not told me! Your <span class="boldtext">wisdom</span> and prosperity exceed the fame which I heard.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/10-8.htm">1 Kings 10:8</a></span><br />Happy are your men, happy are these your servants, who stand continually before you, who hear your <span class="boldtext">wisdom</span>.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/10-23.htm">1 Kings 10:23</a></span><br />So king Solomon exceeded all the kings of the earth in riches and in <span class="boldtext">wisdom</span>. <br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/10-24.htm">1 Kings 10:24</a></span><br />All the earth sought the presence of Solomon, to hear his <span class="boldtext">wisdom</span>, which God had put in his heart.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/11-41.htm">1 Kings 11:41</a></span><br />Now the rest of the acts of Solomon, and all that he did, and his <span class="boldtext">wisdom</span>, aren't they written in the book of the acts of Solomon?<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_chronicles/22-12.htm">1 Chronicles 22:12</a></span><br />Only the LORD give thee <span class="boldtext">wisdom</span> and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.<br /><span class="source">(KJV BBE DBY WBS YLT)</span><p><span class="rtext"><a href="/2_chronicles/1-10.htm">2 Chronicles 1:10</a></span><br />Give me now <span class="boldtext">wisdom</span> and knowledge, that I may go out and come in before this people; for who can judge this your people, that is so great?<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><a href="/concordance/w/wisdom2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/naves/p/personification_of_wisdom.htm">Personification of Wisdom</a></p><p class="pspc"><a href="/topical/naves/s/statecraft--wisdom_in.htm">Statecraft: Wisdom In</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god_is_one_of_his_attributes.htm">The Wisdom of God is One of his Attributes</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--all_human_wisdom_derived_from.htm">The Wisdom of God: All Human Wisdom Derived From</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--beyond_human_comprehension.htm">The Wisdom of God: Beyond Human Comprehension</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_his_counsels.htm">The Wisdom of God: Exhibited in His Counsels</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_his_foreshadowing_events.htm">The Wisdom of God: Exhibited in His Foreshadowing Events</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_his_works.htm">The Wisdom of God: Exhibited in His Works</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_knowing--his_saints.htm">The Wisdom of God: Exhibited in Knowing: His Saints</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_knowing--the_actions.htm">The Wisdom of God: Exhibited in Knowing: The Actions</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_knowing--the_afflictions_of_saints.htm">The Wisdom of God: Exhibited in Knowing: The Afflictions of Saints</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_knowing--the_heart.htm">The Wisdom of God: Exhibited in Knowing: The Heart</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_knowing--the_infirmities_of_saints.htm">The Wisdom of God: Exhibited in Knowing: The Infirmities of Saints</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_knowing--the_minutest_matters.htm">The Wisdom of God: Exhibited in Knowing: The Minutest Matters</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_knowing--the_most_secret_things.htm">The Wisdom of God: Exhibited in Knowing: The Most Secret Things</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_knowing--the_time_of_judgment.htm">The Wisdom of God: Exhibited in Knowing: The Time of Judgment</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_knowing--the_want_of_saints.htm">The Wisdom of God: Exhibited in Knowing: The Want of Saints</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_knowing--the_way_of_saints.htm">The Wisdom of God: Exhibited in Knowing: The Way of Saints</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_knowing--the_wicked.htm">The Wisdom of God: Exhibited in Knowing: The Wicked</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_knowing--the_words.htm">The Wisdom of God: Exhibited in Knowing: The Words</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_knowing--the_works_of_the_wicked.htm">The Wisdom of God: Exhibited in Knowing: The Works of the Wicked</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_redemption.htm">The Wisdom of God: Exhibited in Redemption</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_searching_the_heart.htm">The Wisdom of God: Exhibited in Searching the Heart</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--exhibited_in_understanding_the_thoughts.htm">The Wisdom of God: Exhibited in Understanding the Thoughts</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--incomparable.htm">The Wisdom of God: Incomparable</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--infinite.htm">The Wisdom of God: Infinite</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--mighty.htm">The Wisdom of God: Mighty</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--nothing_is_concealed_from.htm">The Wisdom of God: Nothing is Concealed From</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--perfect.htm">The Wisdom of God: Perfect</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--saints_ascribe_to_him.htm">The Wisdom of God: Saints Ascribe to Him</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--should_be_magnified.htm">The Wisdom of God: should be Magnified</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--the_gospel_contains_treasures_of.htm">The Wisdom of God: The Gospel Contains Treasures of</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--the_wicked_question.htm">The Wisdom of God: The Wicked Question</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--underived.htm">The Wisdom of God: Underived</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--universal.htm">The Wisdom of God: Universal</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--unsearchable.htm">The Wisdom of God: Unsearchable</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--wisdom_of_saints_is_derived_from.htm">The Wisdom of God: Wisdom of Saints is Derived From</a></p><p class="pspc"><a href="/topical/ttt/t/the_wisdom_of_god--wonderful.htm">The Wisdom of God: Wonderful</a></p><p class="pspc"><a href="/topical/w/wisdom.htm">Wisdom</a></p><p class="pspc"><a href="/topical/w/wisdom_literature.htm">Wisdom Literature</a></p><p class="pspc"><a href="/topical/naves/w/wisdom_of_aholiab.htm">Wisdom of Aholiab</a></p><p class="pspc"><a href="/topical/naves/w/wisdom_of_bezaleel.htm">Wisdom of Bezaleel</a></p><p class="pspc"><a href="/topical/naves/w/wisdom_of_daniel.htm">Wisdom of Daniel</a></p><p class="pspc"><a href="/topical/naves/w/wisdom_of_ethan,_heman,_chalcol,_and_darda.htm">Wisdom of Ethan, Heman, Chalcol, and Darda</a></p><p class="pspc"><a href="/topical/naves/w/wisdom_of_ezra.htm">Wisdom of Ezra</a></p><p class="pspc"><a href="/topical/w/wisdom_of_god.htm">Wisdom of God</a></p><p class="pspc"><a href="/topical/naves/w/wisdom_of_hiram.htm">Wisdom of Hiram</a></p><p class="pspc"><a href="/topical/w/wisdom_of_jesus.htm">Wisdom of Jesus</a></p><p class="pspc"><a href="/topical/naves/w/wisdom_of_joseph.htm">Wisdom of Joseph</a></p><p class="pspc"><a href="/topical/naves/w/wisdom_of_moses.htm">Wisdom of Moses</a></p><p class="pspc"><a href="/topical/naves/w/wisdom_of_other_skilled_artisans.htm">Wisdom of Other Skilled Artisans</a></p><p class="pspc"><a href="/topical/naves/w/wisdom_of_paul.htm">Wisdom of Paul</a></p><p class="pspc"><a href="/topical/naves/w/wisdom_of_solomon.htm">Wisdom of Solomon</a></p><p class="pspc"><a href="/topical/naves/w/wisdom_of_the_magi_(wise_men_from_the_east).htm">Wisdom of the Magi (Wise Men from the East)</a></p><p class="pspc"><a href="/topical/naves/w/wisdom_of_the_princes_of_the_tribe_of_issachar.htm">Wisdom of the Princes of the Tribe of Issachar</a></p><p class="pspc"><a href="/topical/naves/w/wisdom_of_women.htm">Wisdom of Women</a></p><p class="pspc"><a href="/topical/naves/w/wisdom--prayer_for_spiritual.htm">Wisdom: Prayer for Spiritual</a></p><p class="pspc"><a href="/topical/naves/w/wisdom--spiritual,_from_god.htm">Wisdom: Spiritual, from God</a></p><p class="pspc"><a href="/topical/naves/w/wisdom--spiritual--unclassified_scriptures_relating_to.htm">Wisdom: Spiritual: Unclassified Scriptures Relating to</a></p><p class="pspc"><a href="/topical/naves/w/wisdom--worldly.htm">Wisdom: Worldly</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/d/discernment.htm">Discernment (43 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/skill.htm">Skill (26 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/discerning.htm">Discerning (29 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/manifold.htm">Manifold (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/ability.htm">Ability (34 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/surpassed.htm">Surpassed (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/prudent.htm">Prudent (40 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/deuterocanonical.htm">Deuterocanonical</a></p><p class="pspc2"><a href="/topical/d/deutero-canonical.htm">Deutero-canonical</a></p><p class="pspc2"><a href="/topical/m/men.htm">Men (18419 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/creation.htm">Creation (35 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/prudence.htm">Prudence (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/applied.htm">Applied (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/suggestions.htm">Suggestions (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/surpassing.htm">Surpassing (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/apply.htm">Apply (19 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/skilled.htm">Skilled (44 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/advantage.htm">Advantage (44 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/skillful.htm">Skillful (42 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sayings.htm">Sayings (134 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/volition.htm">Volition</a></p><p class="pspc2"><a href="/topical/d/discretion.htm">Discretion (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/magicians.htm">Magicians (16 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mature.htm">Mature (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/possessor.htm">Possessor (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/policy.htm">Policy (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/perverted.htm">Perverted (26 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/becoming.htm">Becoming (75 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bezalel.htm">Bezalel (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/conjurers.htm">Conjurers (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/coral.htm">Coral (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/apocyphra.htm">Apocyphra</a></p><p class="pspc2"><a href="/topical/a/aholiab.htm">Aholiab (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/astrologers.htm">Astrologers (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/subtil.htm">Subtil (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/subtlety.htm">Subtlety (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/secrets.htm">Secrets (26 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sincere.htm">Sincere (18 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/subtilty.htm">Subtilty (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/subtle.htm">Subtle (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sincerity.htm">Sincerity (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sensual.htm">Sensual (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/solomon's.htm">Solomon&#39;s (56 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/discipline.htm">Discipline (63 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/affairs.htm">Affairs (27 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sirach.htm">Sirach</a></p><p class="pspc2"><a href="/topical/s/superior.htm">Superior (18 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/discovery.htm">Discovery (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/q/queen.htm">Queen (59 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/void.htm">Void (64 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/philosophy.htm">Philosophy (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/s/skilful.htm">Skilful (38 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/proverb.htm">Proverb (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/proverbs.htm">Proverbs (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mighty.htm">Mighty (514 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sheba.htm">Sheba (36 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/meekness.htm">Meekness (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/speech.htm">Speech (107 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sense.htm">Sense (195 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/acquired.htm">Acquired (32 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/behaviour.htm">Behaviour (115 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/brightness.htm">Brightness (36 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/baruch.htm">Baruch (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/madness.htm">Madness (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/seeks.htm">Seeks (48 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/proved.htm">Proved (49 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/preach.htm">Preach (72 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/credit.htm">Credit (39 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/possessions.htm">Possessions (84 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/perfect.htm">Perfect (205 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/discern.htm">Discern (49 Occurrences)</a></p><p class="pspc2"><a 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