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Topical Bible: Nothing

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Nothing</title><link rel="canonical" href="https://biblehub.com/topical/n/nothing.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/5-13.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/n/nothing.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Nothing</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/n/noteworthy.htm" title="Noteworthy">&#9668;</a> Nothing <a href="/topical/n/nothing_is_hidden_from_god.htm" title="Nothing is Hidden from God">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> &#8226; <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the biblical context, the concept of "nothing" often underscores the sovereignty and sufficiency of God, the limitations of human understanding, and the futility of life apart from divine purpose. The term "nothing" is used in various ways throughout Scripture, each revealing different theological insights.<br><br>1. <b>Creation and Sovereignty of God</b>: The Bible begins with the assertion that God created the universe ex nihilo, or "out of nothing." <a href="/genesis/1.htm">Genesis 1:1</a> states, "In the beginning God created the heavens and the earth." This foundational truth emphasizes God's omnipotence and the fact that everything that exists is contingent upon His will and power. <a href="/hebrews/11-3.htm">Hebrews 11:3</a> further affirms, "By faith we understand that the universe was formed at God&#8217;s command, so that what is seen was not made out of what was visible."<br><br>2. <b>Human Limitations and Dependence</b>: The Scriptures frequently highlight human limitations and the need for reliance on God. In <a href="/john/15-5.htm">John 15:5</a>, Jesus declares, "I am the vine; you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing." This passage underscores the necessity of abiding in Christ for spiritual vitality and effectiveness.<br><br>3. <b>The Futility of Earthly Pursuits</b>: Ecclesiastes explores the theme of life's vanity apart from God. Solomon, the author, repeatedly uses the term "meaningless" or "vanity" to describe human endeavors. <a href="/ecclesiastes/1-2.htm">Ecclesiastes 1:2</a> states, "&#8216;Futility of futilities,&#8217; says the Teacher, &#8216;futility of futilities! Everything is futile!&#8217;" This reflects the biblical perspective that without a relationship with God, human pursuits ultimately lead to nothing of eternal value.<br><br>4. <b>Divine Provision and Assurance</b>: The Bible assures believers of God's provision and care, contrasting human insufficiency with divine sufficiency. <a href="/philippians/4-6.htm">Philippians 4:6-7</a> encourages believers, "Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus." This passage highlights the peace and assurance found in trusting God.<br><br>5. <b>The Power of Faith</b>: Faith in God is portrayed as a means to overcome obstacles that seem insurmountable. Jesus teaches in <a href="/matthew/17-20.htm">Matthew 17:20</a>, "Truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, &#8216;Move from here to there,&#8217; and it will move. Nothing will be impossible for you." This illustrates the power of faith in God to accomplish what is humanly impossible.<br><br>6. <b>Eternal Security and Love</b>: <a href="/romans/8-38.htm">Romans 8:38-39</a> provides assurance of the believer's security in God's love: "For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord." This passage emphasizes that nothing can sever the bond between God and those who are in Christ.<br><br>In summary, the biblical use of "nothing" serves to highlight God's creative power, human dependence on Him, the futility of life without divine purpose, and the assurance of His provision and love. Through these themes, Scripture calls believers to trust in God's sufficiency and to find meaning and purpose in Him alone.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) Not anything; no thing (in the widest sense of the word thing); -- opposed to anything and something.<p>2. (<I>n.</I>) Nonexistence; nonentity; absence of being; nihility; nothingness.<p>3. (<I>n.</I>) A thing of no account, value, or note; something irrelevant and impertinent; something of comparative unimportance; utter insignificance; a trifle.<p>4. (<I>n.</I>) A cipher; naught.<p>5. (<I>adv.</I>) In no degree; not at all; in no wise.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">NOTHING</span><p>nuth'-ing (lo', lo' me'umah, etc.; medeis, oudeis): "Nothing" is represented by various words and phrases, often with lo', which is properly a substantive with the meaning of "nothing." Most frequently we have lo' me'umah, "not anything" (<a href="/genesis/40-15.htm">Genesis 40:15</a> <a href="/judges/14-6.htm">Judges 14:6</a>).<br><br>Other forms are lo' dhabhar, "not anything"; (<a href="/genesis/19-8.htm">Genesis 19:8</a>); lo'khol, "not any(thing)" (<a href="/genesis/11-6.htm">Genesis 11:6</a> <a href="/proverbs/13-7.htm">Proverbs 13:7</a>); la' (Aramaic), "no," "nothing" (<a href="/daniel/4-35.htm">Daniel 4:35</a>, "as nothing"); 'ephec, "end," "cessation" (<a href="/isaiah/34-12.htm">Isaiah 34:12</a>); bilti, "without," "save," "not" (<a href="/isaiah/44-10.htm">Isaiah 44:10</a> <a href="/amos/3-4.htm">Amos 3:4</a>); 'ayin, "there is not" (<a href="/isaiah/41-24.htm">Isaiah 41:24</a>); once, tohu, "emptiness" (<a href="/job/6-18.htm">Job 6:18</a>); bal mah, "not anything" (<a href="/proverbs/9-13.htm">Proverbs 9:13</a>); chinnam, "free," "gratis" (<a href="/2_samuel/24-24.htm">2 Samuel 24:24</a>); ma`at, "to make small," "bring to nothing" (<a href="/jeremiah/10-24.htm">Jeremiah 10:24</a>); raq, "only" (<a href="/genesis/26-29.htm">Genesis 26:29</a>); le'al, "for nothing" (<a href="/job/24-25.htm">Job 24:25</a>).<br><br>In 2 Maccabees 7:12, we have "nothing," adverbially (en oudeni), "he nothing regarded the pains" (compare <a href="/1_kings/15-21.htm">1 Kings 15:21</a>); 2 Maccabees 9:7 (oudamos), the Revised Version (British and American) "in no wise"; The Wisdom of Solomon 2:11, "nothing worth" (achrestos), the Revised Version (British and American) "of no service"; Baruch 6:17, 26.<br><br>For "nothing" the Revised Version (British and American) has "none" (<a href="/exodus/23-26.htm">Exodus 23:26</a> <a href="/joel/2-3.htm">Joel 2:3</a>), "never" (<a href="/nehemiah/5-8.htm">Nehemiah 5:8</a>), "not wherewith" (<a href="/proverbs/22-27.htm">Proverbs 22:27</a>), "vanity and nought" (<a href="/isaiah/41-29.htm">Isaiah 41:29</a>); for "answered nothing" (<a href="/mark/15-5.htm">Mark 15:5</a>), "no more answered anything"; "answered nothing" in <a href="/mark/15-3.htm">Mark 15:3</a> is omitted; "anything" for "nothing" (<a href="/1_timothy/6-7.htm">1 Timothy 6:7</a>), "not anything" (<a href="/acts/20-20.htm">Acts 20:20</a>), "not" (<a href="/1_corinthians/8-2.htm">1 Corinthians 8:2</a>), "no word" (<a href="/luke/1-37.htm">Luke 1:37</a>), "not wherewith" (<a href="/luke/7-42.htm">Luke 7:42</a>); for "to nothing" (<a href="/job/6-18.htm">Job 6:18</a>), "up into the waste"; for "it is nothing with" (<a href="/2_chronicles/14-11.htm">2 Chronicles 14:11</a>), "there is none besides," margin "like"; for "lacked nothing" (<a href="/1_kings/4-27.htm">1 Kings 4:27</a>), "let nothing be lacking," for "nothing doubting" (<a href="/acts/11-12.htm">Acts 11:12</a>), "making no distinction"; for "hoping for nothing again" (<a href="/luke/5-35.htm">Luke 5:35</a>), "never despairing"; for "are nothing" (<a href="/acts/21-24.htm">Acts 21:24</a>), "no truth in"; for "nothing shall offend them" (<a href="/psalms/119-165.htm">Psalm 119:165</a>), "no occasion of stumbling"; for "bring to nothing" (<a href="/1_corinthians/1-19.htm">1 Corinthians 1:19</a>), the English Revised Version "reject," the American Standard Revised Version "bring to nought"; "nothing better" for "no good" (<a href="/ecclesiastes/3-12.htm">Ecclesiastes 3:12</a>), for "not" (<a href="/matthew/13-34.htm">Matthew 13:34</a>, different text), for "no man" (<a href="/acts/9-8.htm">Acts 9:8</a>), "for nothing," for "free" (<a href="/exodus/21-11.htm">Exodus 21:11</a>); "miss nothing" for "not sin" (<a href="/job/5-24.htm">Job 5:24</a>), margin "shalt not err"; "and shall have nothing" for "and not for himself" (<a href="/daniel/9-26.htm">Daniel 9:26</a>, margin "there shall be none belonging to him").<br><br>W. L. Walker<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/3367.htm"><span class="l">3367. medeis, medemia, meden -- no one, <b>nothing</b></span></a> <br><b>...</b> no one, <b>nothing</b>. Part of Speech: Adjective Transliteration: medeis, medemia, meden<br> Phonetic Spelling: (may-dice&#39;) Short Definition: no one, <b>nothing</b> Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3367.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3762.htm"><span class="l">3762. oudeis and outheis, oudemia, ouden and outhen -- no one <b>...</b></span></a> <br><b>...</b> Adjective Transliteration: oudeis and outheis, oudemia, ouden and outhen Phonetic<br> Spelling: (oo-dice&#39;) Short Definition: no one, none, <b>nothing</b> Definition: no <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3762.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/1848.htm"><span class="l">1848. exoutheneo -- to despise, treat with contempt</span></a> <br><b>...</b> 1848 (from 1537 , &quot;completely out from,&quot; which intensifies , &quot;bring to naught, reduce<br> to <b>nothing</b>&quot;) -- properly, cast as <b>nothing</b>; set at nought; &quot;to count as <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1848.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3361.htm"><span class="l">3361. me -- not, that...not, lest (used for qualified negation)</span></a> <br><b>...</b> 2), inevitable* (1), keep (2), kept (1), lacks* (1), make (1), never (17), never*<br> (16), no (67), no one (1), no* (11), none (2), none* (2), <b>nothing</b> (2), <b>nothing</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3361.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3763.htm"><span class="l">3763. oudepote -- never</span></a> <br><b>...</b> never. Word Origin from oude and pote Definition never NASB Word Usage ever<br> (1), never (14), <b>nothing</b> (1), <b>nothing</b>...ever (1). never. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3763.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3756.htm"><span class="l">3756. ou, ouk, ouch -- not, no</span></a> <br><b>...</b> 1), kept right* (1), long* (1), neither (2), neither* (3), never (6), never* (17),<br> no (147), no* (22), none (4), none* (3), nor (3), <b>nothing</b> (8), <b>nothing</b>* (13 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3756.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1847.htm"><span class="l">1847. exoudeneo -- to despise, treat with contempt</span></a> <br><b>...</b> Cognate: 1847 (from 1537 , &quot;completely out of,&quot; which intensifies , &quot;bring to <b>nothing</b>&quot;)<br> -- 1847 () is an intensified word meaning &quot;bring (completely) to naught <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1847.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/889.htm"><span class="l">889. achreioo -- to make useless</span></a> <br><b>...</b> to make useless. Part of Speech: Verb Transliteration: achreioo Phonetic Spelling:<br> (akh-ri-o&#39;-o) Short Definition: I am good for <b>nothing</b> Definition: (lit: I <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/889.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1500.htm"><span class="l">1500. eike -- without cause or reason, vainly</span></a> <br><b>...</b> eike Phonetic Spelling: (i-kay&#39;) Short Definition: without purpose, in vain Definition:<br> without a cause, purpose; purposelessly, in vain, for <b>nothing</b>. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1500.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3956.htm"><span class="l">3956. pas -- all, every</span></a> <br><b>...</b> 1), every way (2), everyone (71), everyone&#39;s (1), everyone* (1), everything (45),<br> forever* (1), full (2), great (2), no* (15), none* (1), <b>nothing</b> (1), <b>nothing</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3956.htm</font><font color="#ff6600" size="-1"> - 9k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/369.htm"><span class="l">369. ayin -- <b>nothing</b>, nought</span></a><br><b>...</b> 368b, 369. ayin. 370 . <b>nothing</b>, nought. Transliteration: ayin Phonetic<br> Spelling: (ah&#39;-yin) Short Definition: no. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/369.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/659.htm"><span class="l">659. epha -- of <b>nothing</b></span></a><br><b>...</b> 658b, 659. epha. 660 . of <b>nothing</b>. Transliteration: epha Phonetic Spelling:<br> (eh&#39;-fah) Short Definition: nought. Word <b>...</b> of <b>nothing</b> From <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/659.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/434.htm"><span class="l">434. elul -- thing of <b>nothing</b></span></a><br><b>...</b> elul. 435 . thing of <b>nothing</b>. Transliteration: elul Phonetic Spelling: (el-ool&#39;)<br> Short Definition: nought. Word Origin see elil. thing of <b>nothing</b> <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/434.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/2870a.htm"><span class="l">2870a. Tabeal -- &quot;good for <b>nothing</b>,&quot; an Aramean (Syrian)</span></a><br><b>...</b> 2870, 2870a. Tabeal. 2870b . &quot;good for <b>nothing</b>,&quot; an Aramean (Syrian).<br> Transliteration: Tabeal Short Definition: Tabeel. Word Origin <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2870a.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/6331.htm"><span class="l">6331. pur -- break, bring to <b>nothing</b>, utterly take</span></a><br><b>...</b> pur. 6332 . break, bring to <b>nothing</b>, utterly take. Transliteration: pur Phonetic<br> Spelling: (poor) Short Definition: break. <b>...</b> break, bring to <b>nothing</b>, utterly take <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6331.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/2870.htm"><span class="l">2870. tab&#39;el -- &quot;good for <b>nothing</b>,&quot; an Aramean (Syrian)</span></a><br><b>...</b> tab&#39;el. 2870a . &quot;good for <b>nothing</b>,&quot; an Aramean (Syrian). Transliteration:<br> tab&#39;el Phonetic Spelling: (taw-beh-ale&#39;) Short Definition: Tabeal. Tabeal, Tabeel <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2870.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/2600.htm"><span class="l">2600. chinnam -- out of favor</span></a><br><b>...</b> Word Origin from chanan Definition out of favor NASB Word Usage free (1), <b>nothing</b><br> (4), useless (1), uselessly (1), vain (2), which cost (1), which cost me <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2600.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/408.htm"><span class="l">408. al -- not (a subjective neg.)</span></a><br><b>...</b> NASB Word Usage neither (1), neither their nor (1), neither them nor (1), never<br> (2), never* (2), no (46), none (2), none* (4), nor (36), <b>nothing</b> (3), <b>nothing</b> <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/408.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1099.htm"><span class="l">1099. belimah -- nothingness</span></a><br><b>...</b> 1098, 1099. belimah. 1100 . nothingness. Transliteration: belimah Phonetic<br> Spelling: (bel-ee-mah&#39;) Short Definition: <b>nothing</b>. <b>...</b> <b>nothing</b>. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1099.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3972.htm"><span class="l">3972. meumah -- anything</span></a><br><b>...</b> Word Origin from the same as mum Definition anything NASB Word Usage any sort (1),<br> anything (13), anything* (1), fault (1), <b>nothing</b>* (11), something (1), thing <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3972.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/wells/bible_stories_and_religious_classics/good-for-nothing.htm"><span class="l">&quot;Good-For-<b>Nothing</b>&quot;</span></a> <br><b>...</b> BIBLE STORIES AND RELIGIOUS CLASSICS &quot;GOOD-FOR-<b>NOTHING</b>&quot;. By HANS CHRISTIAN<br> ANDERSEN. <b>...</b> &quot;So you have a mother who is good-for-<b>nothing</b>! <b>...</b> <br><font color="#ff6600" size="-1">/.../wells/bible stories and religious classics/good-for-nothing.htm</font><p><a href="/library/murray/the_true_vine_meditations_for_a_month_on_john_151-16/you_can_do_nothing.htm"><span class="l">You Can do <b>Nothing</b></span></a> <br><b>...</b> YOU CAN DO <b>NOTHING</b>. Apart From Me Ye Can Do <b>Nothing</b>"John 15..5. <b>...</b> And so Christ says<br> of His disciples: &quot;Ye can do <b>nothing</b> apart from me.&quot; He means it literally. <b>...</b> <br><font color="#ff6600" size="-1">/.../the true vine meditations for a month on john 151-16/you can do nothing.htm</font><p><a href="/library/gordon/quiet_talks_on_service/anxious_for_nothing.htm"><span class="l">Anxious for <b>Nothing</b>.</span></a> <br><b>...</b> (Psalm xxxvii:1-11; Matthew vi:19-34, Philippians iv:6-7. American Revision.)<br> Anxious for <b>Nothing</b>. <b>...</b> The first rule is this, anxious for <b>nothing</b>. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/gordon/quiet talks on service/anxious for nothing.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_d/nothing_but_leaves.htm"><span class="l"><b>Nothing</b> but Leaves</span></a> <br><b>...</b> <b>NOTHING</b> BUT LEAVES. &#39;And seeing a fig tree afar off having leaves, He came,<br> if haply He might find any thing thereon: and when He <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture d/nothing but leaves.htm</font><p><a href="/library/spurgeon/spurgeons_sermons_volume_10_1864/nothing_but_leaves.htm"><span class="l"><b>Nothing</b> but Leaves</span></a> <br><b>...</b> <b>Nothing</b> But Leaves. A Sermon (No.555). <b>...</b> Rev. CH SPURGEON,. At the Metropolitan<br> Tabernacle, Newington. &quot;He found <b>nothing</b> but leaves.&quot;"Mark 11:13. <b>...</b> <br><font color="#ff6600" size="-1">/.../spurgeon/spurgeons sermons volume 10 1864/nothing but leaves.htm</font><p><a href="/library/law/the_way_to_divine_knowledge/way-2-93_for_nothing_is_effected.htm"><span class="l">For <b>Nothing</b> is Effected by Fiction and Invention, by any Contrived <b>...</b></span></a> <br><b>...</b> [Way-2-93] For <b>nothing</b> is effected by fiction and invention, by any contrived<br> arts or searchings of? For <b>nothing</b> is effected by <b>...</b> <br><font color="#ff6600" size="-1">/.../law/the way to divine knowledge/way-2-93 for nothing is effected.htm</font><p><a href="/library/rhees/the_life_of_jesus_of_nazareth/i_the_friend_of_men.htm"><span class="l">The Friend of Men 223 in <b>Nothing</b> Does the Contrast Between Jesus <b>...</b></span></a> <br><b>...</b> In <b>nothing</b> does the contrast between Jesus and John the Baptist appear more<br> clearly than in their attitude towards common social life. <b>...</b> <br><font color="#ff6600" size="-1">/.../rhees/the life of jesus of nazareth/i the friend of men.htm</font><p><a href="/library/lamartine/atheism_among_the_people/xi_but_even_this_is.htm"><span class="l">But Even this is <b>Nothing</b>. ...</span></a> <br><b>...</b> XI. But even this is <b>nothing</b>.? But even this is <b>nothing</b>. The French<br> Revolution came in 1789. It came to put an end to a double <b>...</b> <br><font color="#ff6600" size="-1">/.../lamartine/atheism among the people/xi but even this is.htm</font><p><a href="/library/law/the_way_to_divine_knowledge/way-2-66_for_nothing_that_is.htm"><span class="l">For <b>Nothing</b> that is Brought into the Mind from Without...</span></a> <br><b>...</b> [Way-2-66] For <b>nothing</b> that is brought into the mind from without? For<br> <b>nothing</b> that is brought into the mind from without, or <b>...</b> <br><font color="#ff6600" size="-1">/.../law/the way to divine knowledge/way-2-66 for nothing that is.htm</font><p><a href="/library/law/the_way_to_divine_knowledge/way-3-7_you_can_know_nothing.htm"><span class="l">You Can Know <b>Nothing</b> of God, of Nature, of Heaven...</span></a> <br><b>...</b> [Way-3-7] You can know <b>nothing</b> of God, of nature, of heaven? You can know<br> <b>nothing</b> of God, of nature, of heaven, or hell, or yourself <b>...</b> <br><font color="#ff6600" size="-1">/.../law/the way to divine knowledge/way-3-7 you can know nothing.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/n/nothing.htm"><span class="l"><b>Nothing</b> (769 Occurrences)</span></a><br><b>...</b> 4. (n.) A cipher; naught. 5. (adv.) In no degree; not at all; in no wise.<br> Int. Standard Bible Encyclopedia. <b>NOTHING</b>. nuth'-ing (lo <b>...</b><br><font color="#ff6600" size="-1">/n/nothing.htm - 40k</font><p><a href="/topical/g/good-for-nothing.htm"><span class="l">Good-for-<b>nothing</b> (22 Occurrences)</span></a><br>Good-for-<b>nothing</b>. Good-day, Good-for-<b>nothing</b>. Goodlier .<br> Multi-Version Concordance Good-for-<b>nothing</b> (22 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/g/good-for-nothing.htm - 13k</font><p><a href="/topical/d/do-nothing.htm"><span class="l">Do-<b>nothing</b> (1 Occurrence)</span></a><br>Do-<b>nothing</b>. Donning, Do-<b>nothing</b>. Don't . Noah Webster's Dictionary (a.)<br> Doing <b>nothing</b>; inactive; idle; lazy; as, a do-<b>nothing</b> policy. <b>...</b><br><font color="#ff6600" size="-1">/d/do-nothing.htm - 6k</font><p><a href="/topical/c/counts.htm"><span class="l">Counts (15 Occurrences)</span></a><br><b>...</b> The flesh profits <b>nothing</b>. <b>...</b> Romans 4:14 For if it is the righteous through Law who<br> are heirs, then faith is useless and the promise counts for <b>nothing</b>. (WEY). <b>...</b><br><font color="#ff6600" size="-1">/c/counts.htm - 10k</font><p><a href="/topical/c/comparison.htm"><span class="l">Comparison (27 Occurrences)</span></a><br><b>...</b> (WEY). Romans 8:18 Why, what we now suffer I count as <b>nothing</b> in comparison with<br> the glory which is soon to be manifested in us. (WEY BBE). <b>...</b><br><font color="#ff6600" size="-1">/c/comparison.htm - 15k</font><p><a href="/topical/c/count.htm"><span class="l">Count (85 Occurrences)</span></a><br><b>...</b> value or carry weight; hence, to increase or add to the strength or influence of<br> some party or interest; as, every vote counts; accidents count for <b>nothing</b>. <b>...</b><br><font color="#ff6600" size="-1">/c/count.htm - 33k</font><p><a href="/topical/s/storehouses.htm"><span class="l">Storehouses (23 Occurrences)</span></a><br><b>...</b> the silver and the gold and the spices and the oil of great price, and the house<br> of his arms, and everything there was in his stores; there was <b>nothing</b> in all <b>...</b><br><font color="#ff6600" size="-1">/s/storehouses.htm - 15k</font><p><a href="/topical/z/zenas.htm"><span class="l">Zenas (1 Occurrence)</span></a><br><b>...</b><b>Nothing</b> more is known of him. Int. <b>...</b> Doubtless the two friends reciprocated his affection.<br><b>Nothing</b> more is known of Zenas than is contained in this passage. <b>...</b><br><font color="#ff6600" size="-1">/z/zenas.htm - 10k</font><p><a href="/topical/c/concealed.htm"><span class="l">Concealed (36 Occurrences)</span></a><br><b>...</b> Matthew 10:26 Therefore don't be afraid of them, for there is <b>nothing</b> covered that<br> will not be revealed; and hidden that will not be known. (See NAS NIV). <b>...</b><br><font color="#ff6600" size="-1">/c/concealed.htm - 16k</font><p><a href="/topical/s/surpassing.htm"><span class="l">Surpassing (21 Occurrences)</span></a><br><b>...</b> (WEY NAS RSV NIV). 2 Corinthians 11:5 For I reckon that in <b>nothing</b> I am<br> behind those who are in surpassing degree apostles. (DBY). <b>...</b><br><font color="#ff6600" size="-1">/s/surpassing.htm - 13k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/nothing-new-under-the-sun.html">What does it mean that there is nothing new under the sun? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/dead-know-nothing.html">What does it mean that the dead know nothing (Ecclesiastes 9:5)? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/selfish-ambition-vain-conceit.html">What does it mean to do nothing out of selfish ambition or vain conceit (Philippians 2:3)? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/nothing.htm">Nothing: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Nothing (769 Occurrences)</span><p><span class="rtext"><a href="/matthew/5-13.htm">Matthew 5:13</a></span><br />"You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for <span class="boldtext">nothing</span>, but to be cast out and trodden under the feet of men.<br /><span class="source">(WEB KJV ASV BBE WBS YLT)</span><p><span class="rtext"><a href="/matthew/8-4.htm">Matthew 8:4</a></span><br />And Jesus said to him, See that you say <span class="boldtext">nothing</span> about this to anyone; but go and let the priest see you and make the offering which was ordered by Moses, for a witness to them.<br /><span class="source">(BBE RSV)</span><p><span class="rtext"><a href="/matthew/9-33.htm">Matthew 9:33</a></span><br />When the demon was cast out, the mute man spoke. The multitudes marveled, saying, "<span class="boldtext">Nothing</span> like this has ever been seen in Israel!"<br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/matthew/10-26.htm">Matthew 10:26</a></span><br />Therefore don't be afraid of them, for there is <span class="boldtext">nothing</span> covered that will not be revealed; and hidden that will not be known.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/13-34.htm">Matthew 13:34</a></span><br />All this Jesus spoke to the people in figurative language, and except in figurative language He spoke <span class="boldtext">nothing</span> to them,<br /><span class="source">(WEY ASV BBE RSV)</span><p><span class="rtext"><a href="/matthew/14-17.htm">Matthew 14:17</a></span><br />"We have <span class="boldtext">nothing</span> here," they said, "but five loaves and a couple of fish."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/15-32.htm">Matthew 15:32</a></span><br />Jesus summoned his disciples and said, "I have compassion on the multitude, because they continue with me now three days and have <span class="boldtext">nothing</span> to eat. I don't want to send them away fasting, or they might faint on the way."<br /><span class="source">(WEB KJV WEY ASV WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/16-6.htm">Matthew 16:6</a></span><br />And Jesus said to them, Take care to have <span class="boldtext">nothing</span> to do with the leaven of the Pharisees and Sadducees.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/17-20.htm">Matthew 17:20</a></span><br />He said to them, "Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain,'Move from here to there,' and it will move; and <span class="boldtext">nothing</span> will be impossible for you.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/18-25.htm">Matthew 18:25</a></span><br />and he having <span class="boldtext">nothing</span> to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/20-3.htm">Matthew 20:3</a></span><br />And he went out about the third hour, and saw others in the market-place doing <span class="boldtext">nothing</span>;<br /><span class="source">(BBE NIV)</span><p><span class="rtext"><a href="/matthew/20-6.htm">Matthew 20:6</a></span><br />And going out about five o'clock he found others loitering, and he asked them, "'Why have you been standing here all day long, doing <span class="boldtext">nothing</span>?'<br /><span class="source">(WEY BBE NIV)</span><p><span class="rtext"><a href="/matthew/21-19.htm">Matthew 21:19</a></span><br />Seeing a fig tree by the road, he came to it, and found <span class="boldtext">nothing</span> on it but leaves. He said to it, "Let there be no fruit from you forever!" Immediately the fig tree withered away.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/22-12.htm">Matthew 22:12</a></span><br />And he says to him, Friend, how came you in here not having a guest's robe? And he had <span class="boldtext">nothing</span> to say.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/23-16.htm">Matthew 23:16</a></span><br />"Woe to you, you blind guides, who say,'Whoever swears by the temple, it is <span class="boldtext">nothing</span>; but whoever swears by the gold of the temple, he is obligated.'<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/23-18.htm">Matthew 23:18</a></span><br />'Whoever swears by the altar, it is <span class="boldtext">nothing</span>; but whoever swears by the gift that is on it, he is obligated?'<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/25-42.htm">Matthew 25:42</a></span><br />For when I was hungry, you gave me <span class="boldtext">nothing</span> to eat; when thirsty, you gave me nothing to drink;<br /><span class="source">(WEY NAS NIV)</span><p><span class="rtext"><a href="/matthew/26-62.htm">Matthew 26:62</a></span><br />And the high priest arose, and said unto him, Answerest thou <span class="boldtext">nothing</span>? what is it which these witness against thee?<br /><span class="source">(KJV ASV DBY WBS YLT)</span><p><span class="rtext"><a href="/matthew/27-12.htm">Matthew 27:12</a></span><br />When he was accused by the chief priests and elders, he answered <span class="boldtext">nothing</span>.<br /><span class="source">(WEB KJV ASV DBY WBS)</span><p><span class="rtext"><a href="/matthew/27-19.htm">Matthew 27:19</a></span><br />While he was sitting on the judgment seat, his wife sent to him, saying, "Have <span class="boldtext">nothing</span> to do with that righteous man, for I have suffered many things this day in a dream because of him."<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/matthew/27-24.htm">Matthew 27:24</a></span><br />So when Pilate saw that <span class="boldtext">nothing</span> was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, "I am innocent of the blood of this righteous person. You see to it."<br /><span class="source">(WEB KJV WEY ASV BBE DBY YLT NAS RSV)</span><p><span class="rtext"><a href="/mark/1-44.htm">Mark 1:44</a></span><br />and said to him, "See you say <span class="boldtext">nothing</span> to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them."<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/mark/3-4.htm">Mark 3:4</a></span><br />And he said to them, Is it right to do good on the Sabbath or to do evil? to give life or to put to death? But they said <span class="boldtext">nothing</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/3-24.htm">Mark 3:24</a></span><br />For if civil war breaks out in a kingdom, <span class="boldtext">nothing</span> can make that kingdom last;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/4-22.htm">Mark 4:22</a></span><br />For there is <span class="boldtext">nothing</span> hidden, except that it should be made known; neither was anything made secret, but that it should come to light.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/mark/4-34.htm">Mark 4:34</a></span><br />But except in figurative language He spoke <span class="boldtext">nothing</span> to them; while to His own disciples He expounded everything, in private.<br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/mark/4-38.htm">Mark 4:38</a></span><br />But He Himself was in the stern asleep, with His head on the cushion: so they woke Him. "Rabbi," they cried, "is it <span class="boldtext">nothing</span> to you that we are drowning?"<br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/mark/5-26.htm">Mark 5:26</a></span><br />And had suffered many things of many physicians, and had spent all that she had, and was <span class="boldtext">nothing</span> bettered, but rather grew worse,<br /><span class="source">(KJV ASV YLT)</span><p><span class="rtext"><a href="/mark/6-8.htm">Mark 6:8</a></span><br />He commanded them that they should take <span class="boldtext">nothing</span> for their journey, except a staff only: no bread, no wallet, no money in their purse,<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/6-36.htm">Mark 6:36</a></span><br />Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have <span class="boldtext">nothing</span> to eat."<br /><span class="source">(WEB KJV WBS)</span><p><span class="rtext"><a href="/mark/7-15.htm">Mark 7:15</a></span><br />There is <span class="boldtext">nothing</span> from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/7-18.htm">Mark 7:18</a></span><br />and he saith to them, 'So also ye are without understanding! Do ye not perceive that <span class="boldtext">nothing</span> from without entering into the man is able to defile him?<br /><span class="source">(YLT NIV)</span><p><span class="rtext"><a href="/mark/8-1.htm">Mark 8:1</a></span><br />In those days, when there was a very great multitude, and they had <span class="boldtext">nothing</span> to eat, Jesus called his disciples to himself, and said to them,<br /><span class="source">(WEB KJV WEY ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/8-2.htm">Mark 8:2</a></span><br />"I have compassion on the multitude, because they have stayed with me now three days, and have <span class="boldtext">nothing</span> to eat.<br /><span class="source">(WEB KJV WEY ASV WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/8-14.htm">Mark 8:14</a></span><br />and they forgot to take loaves, and except one loaf they had <span class="boldtext">nothing</span> with them in the boat,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/9-12.htm">Mark 9:12</a></span><br />And he said to them, Truly, Elijah does come first, and puts all things in order; and how is it said in the Writings that the Son of man will go through much sorrow and be made as <span class="boldtext">nothing</span>?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/9-29.htm">Mark 9:29</a></span><br />He said to them, "This kind can come out by <span class="boldtext">nothing</span>, except by prayer and fasting."<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT)</span><p><span class="rtext"><a href="/mark/9-34.htm">Mark 9:34</a></span><br />But they said <span class="boldtext">nothing</span>: because they had had an argument between themselves on the way, about who was the greatest.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/11-13.htm">Mark 11:13</a></span><br />Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found <span class="boldtext">nothing</span> but leaves, for it was not the season for figs.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/12-3.htm">Mark 12:3</a></span><br />And they took him, and gave him blows, and sent him away with <span class="boldtext">nothing</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/14-40.htm">Mark 14:40</a></span><br />And again he came and saw them sleeping, because their eyes were very tired; and they had <span class="boldtext">nothing</span> to say in answer.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/14-51.htm">Mark 14:51</a></span><br />A certain young man followed him, having a linen cloth thrown around himself, over his naked body. The young men grabbed him,<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/14-60.htm">Mark 14:60</a></span><br />And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou <span class="boldtext">nothing</span>? what is it which these witness against thee?<br /><span class="source">(KJV ASV BBE DBY WBS)</span><p><span class="rtext"><a href="/mark/14-61.htm">Mark 14:61</a></span><br />But he stayed quiet, and answered <span class="boldtext">nothing</span>. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?"<br /><span class="source">(WEB KJV ASV BBE DBY WBS)</span><p><span class="rtext"><a href="/mark/14-71.htm">Mark 14:71</a></span><br />But he broke out into curses and oaths, declaring, "I know <span class="boldtext">nothing</span> of the man you are talking about."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/15-3.htm">Mark 15:3</a></span><br />And the chief priests accused him of many things: but he answered <span class="boldtext">nothing</span>. <br /><span class="source">(KJV WBS YLT)</span><p><span class="rtext"><a href="/mark/15-4.htm">Mark 15:4</a></span><br />And Pilate asked him again, saying, Answerest thou <span class="boldtext">nothing</span>? behold how many things they witness against thee.<br /><span class="source">(KJV ASV BBE DBY WBS)</span><p><span class="rtext"><a href="/mark/15-5.htm">Mark 15:5</a></span><br />But Jesus yet answered <span class="boldtext">nothing</span>; so that Pilate marvelled. <br /><span class="source">(KJV DBY WBS)</span><p><span class="rtext"><a href="/mark/16-8.htm">Mark 16:8</a></span><br />They went out, and fled from the tomb, for trembling and astonishment had come on them. They said <span class="boldtext">nothing</span> to anyone; for they were afraid.<br /><span class="source">(WEB ASV BBE DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/1-37.htm">Luke 1:37</a></span><br />For with God <span class="boldtext">nothing</span> shall be impossible. <br /><span class="source">(KJV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/1-53.htm">Luke 1:53</a></span><br />Those who had no food he made full of good things; the men of wealth he sent away with <span class="boldtext">nothing</span> in their hands; <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/4-2.htm">Luke 4:2</a></span><br />for forty days, being tempted by the devil. He ate <span class="boldtext">nothing</span> in those days. Afterward, when they were completed, he was hungry.<br /><span class="source">(WEB KJV WEY ASV WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/5-5.htm">Luke 5:5</a></span><br />Simon answered him, "Master, we worked all night, and took <span class="boldtext">nothing</span>; but at your word I will let down the net."<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/luke/5-14.htm">Luke 5:14</a></span><br />And he gave him orders: Say <span class="boldtext">nothing</span> to any man, but let the priest see you and give an offering so that you may be made clean, as the law of Moses says, and for a witness to them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/6-35.htm">Luke 6:35</a></span><br />But love your enemies, and do good, and lend, expecting <span class="boldtext">nothing</span> back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.<br /><span class="source">(WEB KJV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/luke/7-42.htm">Luke 7:42</a></span><br />And when they had <span class="boldtext">nothing</span> to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?<br /><span class="source">(KJV DBY WBS)</span><p><span class="rtext"><a href="/luke/8-14.htm">Luke 8:14</a></span><br />That which fell among the thorns means those who have heard, but as they go on their way, the Message is stifled by the anxieties, wealth and gaieties of time, and they yield <span class="boldtext">nothing</span> in perfection.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/8-17.htm">Luke 8:17</a></span><br />For <span class="boldtext">nothing</span> is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/8-18.htm">Luke 8:18</a></span><br />Be careful, therefore, how you hear; for whoever has anything, to him more shall be given, and whoever has <span class="boldtext">nothing</span>, even that which he thinks he has shall be taken away from him."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/8-56.htm">Luke 8:56</a></span><br />And her father and mother were full of wonder, but he gave orders to them to say <span class="boldtext">nothing</span> about it to anyone.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/9-3.htm">Luke 9:3</a></span><br />He said to them, "Take <span class="boldtext">nothing</span> for your journey-neither staffs, nor wallet, nor bread, nor money; neither have two coats apiece.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/9-13.htm">Luke 9:13</a></span><br />"You yourselves," He said, "must give them food." "We have <span class="boldtext">nothing</span>," they replied, "but five loaves and a couple of fish, unless indeed we were to go and buy provisions for all this host of people."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/9-36.htm">Luke 9:36</a></span><br />And after the voice was gone they saw that Jesus was by himself. And they kept quiet, and said <span class="boldtext">nothing</span> at that time to anyone of the things which they had seen.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/10-19.htm">Luke 10:19</a></span><br />Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. <span class="boldtext">Nothing</span> will in any way hurt you.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/10-40.htm">Luke 10:40</a></span><br />But Martha had her hands full of the work of the house, and she came to him and said, Lord, is it <span class="boldtext">nothing</span> to you that my sister has let me do all the work? Say to her that she is to give me some help.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/11-6.htm">Luke 11:6</a></span><br />for a friend of mine has come to me from a journey, and I have <span class="boldtext">nothing</span> to set before him,'<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/12-1.htm">Luke 12:1</a></span><br />At that time, when thousands of the people had come together, in such numbers that they were crushing one another, he said first to his disciples, Have <span class="boldtext">nothing</span> to do with the leaven of the Pharisees, which is deceit.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/12-2.htm">Luke 12:2</a></span><br />But there is <span class="boldtext">nothing</span> covered up, that will not be revealed, nor hidden, that will not be known.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/12-4.htm">Luke 12:4</a></span><br />"But to you who are my friends I say, "'Be not afraid of those who kill the body and after that can do <span class="boldtext">nothing</span> further.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/14-4.htm">Luke 14:4</a></span><br />But they said <span class="boldtext">nothing</span>. And he made him well and sent him away. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/18-9.htm">Luke 18:9</a></span><br />And he spoke also to some, who trusted in themselves that they were righteous and made <span class="boldtext">nothing</span> of all the rest of men, this parable:<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/luke/18-34.htm">Luke 18:34</a></span><br /><span class="boldtext">Nothing</span> of this did they understand. The words were a mystery to them, nor could they see what He meant.<br /><span class="source">(WEY DBY)</span><p><span class="rtext"><a href="/luke/19-26.htm">Luke 19:26</a></span><br />for I say to you, that to every one having shall be given, and from him not having, also what he hath shall be taken from him,<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/20-10.htm">Luke 20:10</a></span><br />And at the right time he sent a servant to the workers to get part of the fruit from the vines; but the workmen gave him blows and sent him away with <span class="boldtext">nothing</span>. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/20-11.htm">Luke 20:11</a></span><br />And he sent another servant, and they gave blows to him in the same way, and put shame on him, and sent him away with <span class="boldtext">nothing</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/20-26.htm">Luke 20:26</a></span><br />There was <span class="boldtext">nothing</span> here that they could lay hold of before the people, and marvelling at His answer they said no more.<br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/luke/22-35.htm">Luke 22:35</a></span><br />He said to them, "When I sent you out without purse, and wallet, and shoes, did you lack anything?" They said, "<span class="boldtext">Nothing</span>."<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/23-9.htm">Luke 23:9</a></span><br />Then he questioned with him in many words; but he answered him <span class="boldtext">nothing</span>. <br /><span class="source">(KJV ASV BBE DBY WBS YLT NAS)</span><p><span class="rtext"><a href="/luke/23-14.htm">Luke 23:14</a></span><br />You say that this man has been teaching the people evil things: now I, after going into the question before you, see <span class="boldtext">nothing</span> wrong in this man in connection with the things which you have said against him:<br /><span class="source">(BBE DBY)</span><p><span class="rtext"><a href="/luke/23-15.htm">Luke 23:15</a></span><br />Neither has Herod, for I sent you to him, and see, <span class="boldtext">nothing</span> worthy of death has been done by him.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/23-22.htm">Luke 23:22</a></span><br />A third time he appealed to them: "Why, what crime has the man committed? I have discovered in him <span class="boldtext">nothing</span> that deserves death. I will therefore give him a light punishment and release him."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/23-41.htm">Luke 23:41</a></span><br />And we indeed justly, for we receive the due reward for our deeds, but this man has done <span class="boldtext">nothing</span> wrong."<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/24-12.htm">Luke 24:12</a></span><br />Peter, however, rose and ran to the tomb. Stooping and looking in, he saw <span class="boldtext">nothing</span> but the linen cloths: so he went away to his own home, wondering at what had happened.<br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/luke/24-18.htm">Luke 24:18</a></span><br />Then one of them, named Cleopas, answered, "Are you a stranger lodging alone in Jerusalem, that you have known <span class="boldtext">nothing</span> of the things that have lately happened in the city?"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/1-3.htm">John 1:3</a></span><br />All things came into being through Him, and apart from Him <span class="boldtext">nothing</span> that exists came into being.<br /><span class="source">(WEY BBE NAS NIV)</span><p><span class="rtext"><a href="/john/1-47.htm">John 1:47</a></span><br />Jesus saw Nathanael coming to him and said of him, See, here is a true son of Israel in whom there is <span class="boldtext">nothing</span> false.<br /><span class="source">(BBE NIV)</span><p><span class="rtext"><a href="/john/3-27.htm">John 3:27</a></span><br />John answered, "A man can receive <span class="boldtext">nothing</span>, unless it has been given him from heaven.<br /><span class="source">(WEB KJV ASV DBY WBS NAS)</span><p><span class="rtext"><a href="/john/4-9.htm">John 4:9</a></span><br />The woman of Samaria said to him, Why do you, a Jew, make a request for water to me, a woman of Samaria? She said this because Jews have <span class="boldtext">nothing</span> to do with the people of Samaria.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/4-11.htm">John 4:11</a></span><br />The woman said to him, "Sir, you have <span class="boldtext">nothing</span> to draw with, and the well is deep. From where then have you that living water?<br /><span class="source">(WEB KJV WEY ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/john/4-22.htm">John 4:22</a></span><br />You worship One of whom you know <span class="boldtext">nothing</span>. We worship One whom we know; for salvation comes from the Jews. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/4-32.htm">John 4:32</a></span><br />and he said to them, 'I have food to eat that ye have not known.'<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/4-48.htm">John 4:48</a></span><br />"Unless you and others see miracles and marvels," said Jesus, "<span class="boldtext">nothing</span> will induce you to believe."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/5-14.htm">John 5:14</a></span><br />Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that <span class="boldtext">nothing</span> worse happens to you."<br /><span class="source">(WEB NAS RSV)</span><p><span class="rtext"><a href="/john/5-19.htm">John 5:19</a></span><br />Jesus therefore answered them, "Most certainly, I tell you, the Son can do <span class="boldtext">nothing</span> of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.<br /><span class="source">(WEB KJV WEY ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/john/5-30.htm">John 5:30</a></span><br />I can of myself do <span class="boldtext">nothing</span>. As I hear, I judge, and my judgment is righteous; because I don't seek my own will, but the will of my Father who sent me.<br /><span class="source">(WEB KJV WEY ASV WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/john/6-12.htm">John 6:12</a></span><br />When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that <span class="boldtext">nothing</span> be lost."<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/6-39.htm">John 6:39</a></span><br />This is the will of my Father who sent me, that of all he has given to me I should lose <span class="boldtext">nothing</span>, but should raise him up at the last day.<br /><span class="source">(WEB KJV WEY ASV DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/john/6-63.htm">John 6:63</a></span><br />It is the spirit who gives life. The flesh profits <span class="boldtext">nothing</span>. The words that I speak to you are spirit, and are life.<br /><span class="source">(WEB KJV ASV DBY WBS NAS NIV)</span><p><span class="rtext"><a href="/john/7-18.htm">John 7:18</a></span><br />He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/7-26.htm">John 7:26</a></span><br />Behold, he speaks openly, and they say <span class="boldtext">nothing</span> to him. Can it be that the rulers indeed know that this is truly the Christ?<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV)</span><p><a href="/concordance/n/nothing2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/n/nothing.htm">Nothing</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/n/nothing.htm">Nothing (769 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/vainglory.htm">Vainglory (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nothings.htm">Nothings (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/i/intelligent.htm">Intelligent (47 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/intelligence.htm">Intelligence (45 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/idol.htm">Idol (56 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/exhibit.htm">Exhibit (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/darkness.htm">Darkness (177 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/beth-aven.htm">Beth-aven (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bethaven.htm">Bethaven (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/corruption.htm">Corruption (37 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/aven.htm">Aven (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nought.htm">Nought (104 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/shame.htm">Shame (412 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/stands.htm">Stands (111 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/dark.htm">Dark (234 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wind.htm">Wind (180 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/n/noteworthy.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Noteworthy"><img src="/left.png" name="lft" border="0" alt="Noteworthy" /></a></div><div id="right"><a href="/topical/n/nothing_is_hidden_from_god.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Nothing is Hidden from God"><img src="/right.png" name="rght" border="0" alt="Nothing is Hidden from God" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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