CINXE.COM

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Romans 1:27 Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error.</title><link rel="canonical" href="https://biblehub.com/romans/1-27.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/5/45_Rom_01_27.jpg" /><meta property="og:title" content="Romans 1:27 - God's Wrath against Sin" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/romans/1-27.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/romans/1-27.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/romans/">Romans</a> > <a href="/romans/1.htm">Chapter 1</a> > Verse 27</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad7.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/romans/1-26.htm" title="Romans 1:26">◄</a> Romans 1:27 <a href="/romans/1-28.htm" title="Romans 1:28">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/romans/1.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/romans/1.htm">New International Version</a> In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. <a href="/nlt/romans/1.htm">New Living Translation</a> And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved. <a href="/esv/romans/1.htm">English Standard Version</a> and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. <a href="/bsb/romans/1.htm">Berean Standard Bible</a> Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men and received in themselves the due penalty for their error. <a href="/blb/romans/1.htm">Berean Literal Bible</a> And likewise also the males, having left the natural use of the female, were inflamed in their desire toward one another, males with males, working out shame and receiving in themselves the recompense which was fitting of their error. <a href="/kjv/romans/1.htm">King James Bible</a> And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. <a href="/nkjv/romans/1.htm">New King James Version</a> Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. <a href="/nasb_/romans/1.htm">New American Standard Bible</a> and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. <a href="/nasb/romans/1.htm">NASB 1995</a> and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. <a href="/nasb77/romans/1.htm">NASB 1977 </a> and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. <a href="/lsb/romans/1.htm">Legacy Standard Bible </a> and in the same way also the males abandoned the natural function of the female and burned in their desire toward one another, males with males committing indecent acts and receiving in their own persons the due penalty of their error. <a href="/amp/romans/1.htm">Amplified Bible</a> and in the same way also the men turned away from the natural function of the woman and were consumed with their desire toward one another, men with men committing shameful acts and in return receiving in their own bodies the inevitable and appropriate penalty for their wrongdoing. <a href="/csb/romans/1.htm">Christian Standard Bible</a> The men in the same way also left natural relations with women and were inflamed in their lust for one another. Men committed shameless acts with men and received in their own persons the appropriate penalty of their error. <a href="/hcsb/romans/1.htm">Holman Christian Standard Bible</a> The males in the same way also left natural relations with females and were inflamed in their lust for one another. Males committed shameless acts with males and received in their own persons the appropriate penalty of their error. <a href="/asv/romans/1.htm">American Standard Version</a> and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. <a href="/cev/romans/1.htm">Contemporary English Version</a> Men behaved in the same way. They stopped wanting to have sex with women and had strong desires for sex with other men. They did shameful things with each other, and what has happened to them is punishment for their foolish deeds. <a href="/erv/romans/1.htm">English Revised Version</a> and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. <a href="/gwt/romans/1.htm">GOD'S WORD® Translation</a> Likewise, their men have given up natural sexual relations with women and burn with lust for each other. Men commit indecent acts with men, so they experience among themselves the punishment they deserve for their perversion. <a href="/gnt/romans/1.htm">Good News Translation</a> In the same way the men give up natural sexual relations with women and burn with passion for each other. Men do shameful things with each other, and as a result they bring upon themselves the punishment they deserve for their wrongdoing. <a href="/isv/romans/1.htm">International Standard Version</a> In the same way, their males also abandoned their natural sexual function toward females and burned with lust toward one another. Males committed indecent acts with males, and received within themselves the appropriate penalty for their perversion. <a href="/msb/romans/1.htm">Majority Standard Bible</a> Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error. <a href="/net/romans/1.htm">NET Bible</a> and likewise the men also abandoned natural relations with women and were inflamed in their passions for one another. Men committed shameless acts with men and received in themselves the due penalty for their error. <a href="/nheb/romans/1.htm">New Heart English Bible</a> Likewise also the men, giving up natural relations with women, burned in their lust toward one another, men with men, committing what is shameful, and receiving in themselves the due penalty of their error. <a href="/wbt/romans/1.htm">Webster's Bible Translation</a> And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet. <a href="/wey/romans/1.htm">Weymouth New Testament</a> in just the same way--neglecting that for which nature intends women--burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct. <a href="/web/romans/1.htm">World English Bible</a> Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. <div class="vheading2">Literal Translations</div><a href="/lsv/romans/1.htm">Literal Standard Version</a> and in like manner also the males having left the natural use of the female, burned in their longing toward one another; males with males working shame, and the repayment of their error that was fit, in themselves receiving. <a href="/blb/romans/1.htm">Berean Literal Bible</a> And likewise also the males, having left the natural use of the female, were inflamed in their desire toward one another, males with males, working out shame and receiving in themselves the recompense which was fitting of their error. <a href="/ylt/romans/1.htm">Young's Literal Translation</a> and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving. <a href="/slt/romans/1.htm">Smith's Literal Translation</a> Likewise also males, leaving the natural use of the female, were set on fire in their longing for one another; males with males working deformity, and the retribution which was needed receiving in themselves for their erring.<div class="vheading2">Catholic Translations</div><a href="/drb/romans/1.htm">Douay-Rheims Bible</a> And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error. <a href="/cpdv/romans/1.htm">Catholic Public Domain Version</a> And similarly, the males also, abandoning the natural use of females, have burned in their desires for one another: males doing with males what is disgraceful, and receiving within themselves the recompense that necessarily results from their error. <a href="/nabre/romans/1.htm">New American Bible</a> and the males likewise gave up natural relations with females and burned with lust for one another. Males did shameful things with males and thus received in their own persons the due penalty for their perversity. <a href="/nrsvce/romans/1.htm">New Revised Standard Version</a> and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/romans/1.htm">Lamsa Bible</a> And likewise also their men have left the natural use of the women and have run wild with lust toward one another, male with male committing shameful acts, and receiving in themselves the due recompense of their error. <a href="/aramaic-plain-english/romans/1.htm">Aramaic Bible in Plain English</a> And again also their males in this way abandoned the natural need for females, and they were ravished with desire one for another, even male for male, and committed disgrace and received a right reward in their persons for their error.<div class="vheading2">NT Translations</div><a href="/anderson/romans/1.htm">Anderson New Testament</a> and in like manner also the males, leaving the natural use of the females, burned in their lusts one toward another, males with males practicing infamous lewdness, and receiving in themselves the due reward of their error.<CM> <a href="/godbey/romans/1.htm">Godbey New Testament</a> likewise also the men, having left the natural use of the woman, burned in their desire towards one another; men with men working out disgrace, and receiving the reward of their error among themselves which it behooved. <a href="/haweis/romans/1.htm">Haweis New Testament</a> and likewise the men also, leaving the natural use of the woman, burned in their lewdness one towards another; men with men committing indecency, and receiving in themselves the recompence of their delusion, which was meet. <a href="/mace/romans/1.htm">Mace New Testament</a> and the men unnaturally leaving the sex, were inflamed with mutual passions, which they shamefully indulged, and received in their own persons, the retribution that was justly due to such enormities. <a href="/wey/romans/1.htm">Weymouth New Testament</a> in just the same way--neglecting that for which nature intends women--burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct. <a href="/worrell/romans/1.htm">Worrell New Testament</a> and, in like manner, the men also, leaving the natural use of the women, burned in their desires one for another; men with men working unseemliness, and receiving in themselves the recompense of their error, which was due. <a href="/worsley/romans/1.htm">Worsley New Testament</a> and the men likewise, leaving the natural use of the woman, burned in their lust to one another, men with men committing shame, and receiving in themselves the recompence of their error which they deserved. <a href="/parallel/romans/1-27.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/KIZs4GUMn-g?start=244" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/romans/1.htm">God's Wrath against Sin</a> …26For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones. 27<a href="/greek/5037.htm" title="5037: te (Conj) -- And, both. A primary particle of connection or addition; both or also."></a> <a href="/greek/3668.htm" title="3668: homoiōs (Adv) -- In like manner, similarly, in the same way, equally. Adverb from homoios; similarly.">Likewise,</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/730.htm" title="730: arsenes (N-NMP) -- Male. Arsen probably from airo; male.">men</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/863.htm" title="863: aphentes (V-APA-NMP) -- From apo and hiemi; to send forth, in various applications.">abandoned</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/5446.htm" title="5446: physikēn (Adj-AFS) -- Natural, (a) according to nature, (b) merely animal. From phusis; physical, i.e. instinctive.">natural</a> <a href="/greek/5540.htm" title="5540: chrēsin (N-AFS) -- Use, manner of use. From chraomai; employment, i.e., sexual intercourse.">relations</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">with</a> <a href="/greek/2338.htm" title="2338: thēleias (Adj-GFS) -- Female. From the same as thelazo; female.">women</a> <a href="/greek/1572.htm" title="1572: exekauthēsan (V-AIP-3P) -- To blaze out, be inflamed. From ek and kaio; to inflame deeply.">and burned</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">with</a> <a href="/greek/846.htm" title="846: autōn (PPro-GM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> <a href="/greek/3588.htm" title="3588: tē (Art-DFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3715.htm" title="3715: orexei (N-DFS) -- Strong desire, lust, appetite. From oregomai; excitement of the mind, i.e. Longing after.">lust</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">for</a> <a href="/greek/240.htm" title="240: allēlous (RecPro-AMP) -- One another, each other. Genitive plural from allos reduplicated; one another.">one another.</a> <a href="/greek/730.htm" title="730: arsenes (N-NMP) -- Male. Arsen probably from airo; male.">Men</a> <a href="/greek/2716.htm" title="2716: katergazomenoi (V-PPM/P-NMP) -- From kata and ergazomai; to work fully, i.e. Accomplish; by implication, to finish, fashion.">committed</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/808.htm" title="808: aschēmosynēn (N-AFS) -- From askemon; an indecency; by implication, the pudenda.">indecent acts</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">with</a> <a href="/greek/730.htm" title="730: arsesin (N-DMP) -- Male. Arsen probably from airo; male.">other men,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/618.htm" title="618: apolambanontes (V-PPA-NMP) -- From apo and lambano; to receive; also to take aside.">received</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/1438.htm" title="1438: heautois (RefPro-DM3P) -- Himself, herself, itself. ">themselves</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/1163.htm" title="1163: edei (V-IIA-3S) -- Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.">due</a> <a href="/greek/489.htm" title="489: antimisthian (N-AFS) -- A reward, recompense, retribution. From a compound of anti and misthos; requital, correspondence.">penalty</a> <a href="/greek/3739.htm" title="3739: hēn (RelPro-AFS) -- Who, which, what, that. "></a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">for</a> <a href="/greek/846.htm" title="846: autōn (PPro-GM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">their</a> <a href="/greek/4106.htm" title="4106: planēs (N-GFS) -- Feminine of planos; objectively, fraudulence; subjectively, a straying from orthodoxy or piety.">error.</a> 28Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/leviticus/18-22.htm">Leviticus 18:22</a> You must not lie with a man as with a woman; that is an abomination. <a href="/leviticus/20-13.htm">Leviticus 20:13</a> If a man lies with a man as with a woman, they have both committed an abomination. They must surely be put to death; their blood is upon them. <a href="/1_corinthians/6-9.htm">1 Corinthians 6:9-10</a> Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts, / nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God. <a href="/1_timothy/1-9.htm">1 Timothy 1:9-10</a> We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers, / for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching <a href="/genesis/19-4.htm">Genesis 19:4-5</a> Before they had gone to bed, all the men of the city of Sodom, both young and old, surrounded the house. / They called out to Lot, saying, “Where are the men who came to you tonight? Send them out to us so we can have relations with them!” <a href="/jude/1-7.htm">Jude 1:7</a> In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire. <a href="/2_peter/2-6.htm">2 Peter 2:6-8</a> if He condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes as an example of what is coming on the ungodly; / and if He rescued Lot, a righteous man distressed by the depraved conduct of the lawless / (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— <a href="/judges/19-22.htm">Judges 19:22</a> While they were enjoying themselves, suddenly the wicked men of the city surrounded the house. Pounding on the door, they said to the old man who owned the house, “Bring out the man who came to your house, so we can have relations with him!” <a href="/ezekiel/16-49.htm">Ezekiel 16:49-50</a> Now this was the iniquity of your sister Sodom: She and her daughters were arrogant, overfed, and complacent; they did not help the poor and needy. / Thus they were haughty and committed abominations before Me. Therefore I removed them, as you have seen. <a href="/1_kings/14-24.htm">1 Kings 14:24</a> There were even male shrine prostitutes in the land. They imitated all the abominations of the nations the LORD had driven out before the Israelites. <a href="/1_kings/15-12.htm">1 Kings 15:12</a> He banished the male shrine prostitutes from the land and removed all the idols that his fathers had made. <a href="/2_kings/23-7.htm">2 Kings 23:7</a> He also tore down the quarters of the male shrine prostitutes that were in the house of the LORD, where the women had woven tapestries for Asherah. <a href="/deuteronomy/23-17.htm">Deuteronomy 23:17-18</a> No daughter or son of Israel is to be a shrine prostitute. / You must not bring the wages of a prostitute, whether female or male, into the house of the LORD your God to fulfill any vow, because both are detestable to the LORD your God. <a href="/matthew/19-4.htm">Matthew 19:4-6</a> Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’ / and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? / So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.” <a href="/mark/10-6.htm">Mark 10:6-9</a> However, from the beginning of creation, ‘God made them male and female.’ / ‘For this reason a man will leave his father and mother and be united to his wife, / and the two will become one flesh.’ So they are no longer two, but one flesh. ...</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.that recompense.<a href="/romans/1-23.htm">Romans 1:23,24</a> And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things… <div class="vheading">Jump to Previous</div><a href="/acts/27-20.htm">Abandoned</a> <a href="/acts/19-19.htm">Burned</a> <a href="/luke/23-41.htm">Due</a> <a href="/mark/12-27.htm">Error</a> <a href="/acts/27-11.htm">Followed</a> <a href="/romans/1-26.htm">Function</a> <a href="/isaiah/10-7.htm">Intends</a> <a href="/acts/17-13.htm">Likewise</a> <a href="/acts/28-15.htm">Meet</a> <a href="/revelation/16-11.htm">Misconduct</a> <a href="/romans/1-26.htm">Natural</a> <a href="/romans/1-26.htm">Nature</a> <a href="/acts/21-22.htm">Necessarily</a> <a href="/luke/11-42.htm">Neglecting</a> <a href="/acts/1-3.htm">Passion</a> <a href="/acts/28-18.htm">Penalty</a> <a href="/acts/8-9.htm">Practising</a> <a href="/acts/28-30.htm">Receiving</a> <a href="/joel/3-7.htm">Recompence</a> <a href="/luke/14-14.htm">Recompense</a> <a href="/acts/1-18.htm">Reward</a> <a href="/acts/20-30.htm">Selves</a> <a href="/romans/1-26.htm">Shameful</a> <a href="/romans/1-24.htm">Themselves</a> <a href="/acts/28-14.htm">Towards</a> <a href="/job/42-8.htm">Unseemly</a> <a href="/romans/1-26.htm">Use</a> <a href="/jude/1-7.htm">Vice</a> <a href="/romans/1-10.htm">Way</a> <a href="/romans/1-26.htm">Women</a> <a href="/romans/1-24.htm">Working</a><div class="vheading2">Jump to Next</div><a href="/2_corinthians/4-9.htm">Abandoned</a> <a href="/1_corinthians/3-15.htm">Burned</a> <a href="/romans/4-4.htm">Due</a> <a href="/ephesians/4-14.htm">Error</a> <a href="/romans/5-16.htm">Followed</a> <a href="/romans/12-4.htm">Function</a> <a href="/deuteronomy/28-57.htm">Intends</a> <a href="/romans/4-12.htm">Likewise</a> <a href="/1_corinthians/11-18.htm">Meet</a> <a href="/galatians/6-1.htm">Misconduct</a> <a href="/romans/1-31.htm">Natural</a> <a href="/romans/2-14.htm">Nature</a> <a href="/hebrews/7-12.htm">Necessarily</a> <a href="/colossians/2-23.htm">Neglecting</a> <a href="/1_corinthians/7-9.htm">Passion</a> <a href="/romans/6-7.htm">Penalty</a> <a href="/romans/1-32.htm">Practising</a> <a href="/romans/11-15.htm">Receiving</a> <a href="/romans/11-9.htm">Recompence</a> <a href="/romans/11-9.htm">Recompense</a> <a href="/romans/2-6.htm">Reward</a> <a href="/romans/6-13.htm">Selves</a> <a href="/1_corinthians/11-6.htm">Shameful</a> <a href="/romans/2-14.htm">Themselves</a> <a href="/romans/3-22.htm">Towards</a> <a href="/1_corinthians/13-5.htm">Unseemly</a> <a href="/romans/3-13.htm">Use</a> <a href="/jude/1-7.htm">Vice</a> <a href="/romans/2-26.htm">Way</a> <a href="/romans/16-12.htm">Women</a> <a href="/romans/2-9.htm">Working</a><div class="vheading2">Romans 1</div>1. <a href="/romans/1-1.htm">Paul commends his calling to the Romans;</a> 9. <a href="/romans/1-9.htm">and his desire to come to them.</a> 16. <a href="/romans/1-16.htm">What his gospel is.</a> 18. <a href="/romans/1-18.htm">God is angry with sin.</a> 21. <a href="/romans/1-21.htm">What were the sins of mankind.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/romans/1.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/romans/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/romans/1.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Likewise, the men abandoned natural relations with women This phrase indicates a departure from the created order as established in <a href="/genesis/2-24.htm">Genesis 2:24</a>, where a man is united with his wife. The term "natural relations" refers to the biological and complementary design of male and female. The abandonment suggests a willful rejection of God's design, echoing the broader theme of humanity's rebellion against divine order found throughout <a href="/romans/1.htm">Romans 1</a>.and burned with lust for one another The imagery of "burned with lust" conveys intense, uncontrolled desires. This phrase highlights the depth of the moral and spiritual corruption that Paul is addressing. The use of "burned" suggests a consuming passion that overtakes rational thought, reminiscent of the warnings against idolatry and immorality in the Old Testament, such as in <a href="/leviticus/18-22.htm">Leviticus 18:22</a>.Men committed indecent acts with other men This phrase directly addresses homosexual behavior, which is consistently viewed negatively in the biblical texts, including <a href="/leviticus/20-13.htm">Leviticus 20:13</a> and <a href="/1_corinthians/6-9.htm">1 Corinthians 6:9-10</a>. The term "indecent acts" underscores the violation of God's moral law, reflecting the broader biblical theme of sin as a distortion of God's intended purpose for humanity.and received in themselves the due penalty for their error The "due penalty" suggests a consequence that is both just and inherent to the actions themselves. This can be understood as both a physical and spiritual repercussion, aligning with the biblical principle that sin leads to death (<a href="/romans/6-23.htm">Romans 6:23</a>). The phrase "for their error" indicates a deviation from truth, echoing the concept of sin as missing the mark of God's holiness. This also connects to the broader narrative of judgment and redemption found throughout Scripture, culminating in the redemptive work of Jesus Christ.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/p/paul_the_apostle.htm">Paul the Apostle</a> The author of the Book of Romans, addressing the church in Rome, providing theological insights and moral teachings. 2. <a href="/topical/t/the_church_in_rome.htm">The Church in Rome</a> The original audience of the letter, consisting of both Jewish and Gentile believers, living in a diverse and often morally challenging environment. 3. <a href="/topical/m/men_in_sin.htm">Men in Sin</a> Refers to those who have turned away from God's design for human relationships, engaging in same-sex relations as described in the passage. 4. <a href="/topical/g/god's_design_for_relationships.htm">God's Design for Relationships</a> The biblical standard for relationships, which is being contrasted with the behaviors described in this verse. 5. <a href="/topical/t/the_due_penalty.htm">The Due Penalty</a> The consequences of turning away from God's design, which is both a spiritual and moral warning.<div class="vheading2">Teaching Points</div><a href="/topical/u/understanding_god's_design.htm">Understanding God's Design</a> God's design for human relationships is rooted in creation, where He established marriage between a man and a woman as the foundation for family and society. <a href="/topical/r/recognizing_the_consequences_of_sin.htm">Recognizing the Consequences of Sin</a> Sin, including sexual immorality, leads to spiritual and sometimes physical consequences. Understanding these consequences can lead to repentance and a return to God's ways. <a href="/topical/t/the_call_to_repentance_and_transformation.htm">The Call to Repentance and Transformation</a> The gospel offers hope and transformation for all sinners. Believers are called to repent from sin and live according to God's standards. <a href="/topical/c/compassionate_engagement.htm">Compassionate Engagement</a> While upholding biblical truth, Christians are called to engage with love and compassion, offering grace and truth to those struggling with sin. <a href="/topical/l/living_as_a_witness.htm">Living as a Witness</a> Believers are called to live as witnesses to God's truth, demonstrating the transformative power of the gospel in their own lives.<a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/romans/1.htm">Ellicott's Commentary for English Readers</a></div>(27) In themselves--i.e., upon themselves, upon their own persons thus shamefully dishonoured.That recompence of their error which was meet.--The "error" is the turning from God to idols. The "recompence of the error" is seen in these unnatural excesses to which the heathen have been delivered up.<div class="vheading2"><a href="/commentaries/pulpit/romans/1.htm">Pulpit Commentary</a></div>Verse 27. - And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet. By the "recompense" (ἀντιμισθίαν) is meant here, not any further result, such as disease or physical prostration, but the very fact of their being given up to a state in which they can crave and delight in such odious gratifications of unnatural lust. It is the ἀντιμισθία τῆς πλάνης αὐτῶν, the final judgment on them for going astray from God. And surely to the pure-minded there is no more evident token of Divine judgment than the spectacle of the unnatural cravings and indulgence of the sated sensualist. <a href="/commentaries/romans/1-27.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>Likewise, ὁμοίως (homoiōs) Adverb <a href="/greek/strongs_3668.htm">Strong's 3668: </a> In like manner, similarly, in the same way, equally. Adverb from homoios; similarly. the οἱ (hoi) Article - Nominative Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. men ἄρσενες (arsenes) Noun - Nominative Masculine Plural <a href="/greek/strongs_730.htm">Strong's 730: </a> Male. Arsen probably from airo; male. abandoned ἀφέντες (aphentes) Verb - Aorist Participle Active - Nominative Masculine Plural <a href="/greek/strongs_863.htm">Strong's 863: </a> From apo and hiemi; to send forth, in various applications. natural φυσικὴν (physikēn) Adjective - Accusative Feminine Singular <a href="/greek/strongs_5446.htm">Strong's 5446: </a> Natural, (a) according to nature, (b) merely animal. From phusis; 'physical', i.e. instinctive. relations χρῆσιν (chrēsin) Noun - Accusative Feminine Singular <a href="/greek/strongs_5540.htm">Strong's 5540: </a> Use, manner of use. From chraomai; employment, i.e., sexual intercourse. with τῆς (tēs) Article - Genitive Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. women θηλείας (thēleias) Adjective - Genitive Feminine Singular <a href="/greek/strongs_2338.htm">Strong's 2338: </a> Female. From the same as thelazo; female. [and] burned ἐξεκαύθησαν (exekauthēsan) Verb - Aorist Indicative Passive - 3rd Person Plural <a href="/greek/strongs_1572.htm">Strong's 1572: </a> To blaze out, be inflamed. From ek and kaio; to inflame deeply. with ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. lust ὀρέξει (orexei) Noun - Dative Feminine Singular <a href="/greek/strongs_3715.htm">Strong's 3715: </a> Strong desire, lust, appetite. From oregomai; excitement of the mind, i.e. Longing after. for εἰς (eis) Preposition <a href="/greek/strongs_1519.htm">Strong's 1519: </a> A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. one another. ἀλλήλους (allēlous) Personal / Reciprocal Pronoun - Accusative Masculine Plural <a href="/greek/strongs_240.htm">Strong's 240: </a> One another, each other. Genitive plural from allos reduplicated; one another. Men ἄρσενες (arsenes) Noun - Nominative Masculine Plural <a href="/greek/strongs_730.htm">Strong's 730: </a> Male. Arsen probably from airo; male. committed κατεργαζόμενοι (katergazomenoi) Verb - Present Participle Middle or Passive - Nominative Masculine Plural <a href="/greek/strongs_2716.htm">Strong's 2716: </a> From kata and ergazomai; to work fully, i.e. Accomplish; by implication, to finish, fashion. indecent [acts] ἀσχημοσύνην (aschēmosynēn) Noun - Accusative Feminine Singular <a href="/greek/strongs_808.htm">Strong's 808: </a> From askemon; an indecency; by implication, the pudenda. with ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [other] men, ἄρσεσιν (arsesin) Noun - Dative Masculine Plural <a href="/greek/strongs_730.htm">Strong's 730: </a> Male. Arsen probably from airo; male. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. received ἀπολαμβάνοντες (apolambanontes) Verb - Present Participle Active - Nominative Masculine Plural <a href="/greek/strongs_618.htm">Strong's 618: </a> From apo and lambano; to receive; also to take aside. in ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. themselves ἑαυτοῖς (heautois) Reflexive Pronoun - Dative Masculine 3rd Person Plural <a href="/greek/strongs_1438.htm">Strong's 1438: </a> Himself, herself, itself. the τὴν (tēn) Article - Accusative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. due ἔδει (edei) Verb - Imperfect Indicative Active - 3rd Person Singular <a href="/greek/strongs_1163.htm">Strong's 1163: </a> Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary. penalty ἀντιμισθίαν (antimisthian) Noun - Accusative Feminine Singular <a href="/greek/strongs_489.htm">Strong's 489: </a> A reward, recompense, retribution. From a compound of anti and misthos; requital, correspondence. for τῆς (tēs) Article - Genitive Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. their αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. error. πλάνης (planēs) Noun - Genitive Feminine Singular <a href="/greek/strongs_4106.htm">Strong's 4106: </a> Feminine of planos; objectively, fraudulence; subjectively, a straying from orthodoxy or piety. <div class="vheading">Links</div><a href="/niv/romans/1-27.htm">Romans 1:27 NIV</a> <a href="/nlt/romans/1-27.htm">Romans 1:27 NLT</a> <a href="/esv/romans/1-27.htm">Romans 1:27 ESV</a> <a href="/nasb/romans/1-27.htm">Romans 1:27 NASB</a> <a href="/kjv/romans/1-27.htm">Romans 1:27 KJV</a> <a href="//bibleapps.com/romans/1-27.htm">Romans 1:27 BibleApps.com</a> <a href="//bibliaparalela.com/romans/1-27.htm">Romans 1:27 Biblia Paralela</a> <a href="//holybible.com.cn/romans/1-27.htm">Romans 1:27 Chinese Bible</a> <a href="//saintebible.com/romans/1-27.htm">Romans 1:27 French Bible</a> <a href="/catholic/romans/1-27.htm">Romans 1:27 Catholic Bible</a> <a href="/romans/1-27.htm">NT Letters: Romans 1:27 Likewise also the men leaving the natural (Rom. Ro) </a></div></div></td></tr></table></div><div id="left"><a href="/romans/1-26.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Romans 1:26"><img src="/left.png" name="lft" border="0" alt="Romans 1:26" /></a></div><div id="right"><a href="/romans/1-28.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Romans 1:28"><img src="/right.png" name="rght" border="0" alt="Romans 1:28" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>