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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>John 18:14 Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.</title><link rel="canonical" href="https://biblehub.com/john/18-14.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/18/43_Jhn_18_14.jpg" /><meta property="og:title" content="John 18:14 - The Betrayal of Jesus" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Caiaphas was the one who had advised the Jews that it would be better if one man died for the people." /><script type="application/javascript" 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align="center"><tr><td><iframe src="/ad14.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/john/18-13.htm" title="John 18:13">◄</a> John 18:14 <a href="/john/18-15.htm" title="John 18:15">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/john/18.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/john/18.htm">New International Version</a> Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people. <a href="/nlt/john/18.htm">New Living Translation</a> Caiaphas was the one who had told the other Jewish leaders, “It’s better that one man should die for the people.” <a href="/esv/john/18.htm">English Standard Version</a> It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people. <a href="/bsb/john/18.htm">Berean Standard Bible</a> Caiaphas was the one who had advised the Jews that it would be better if one man died for the people. <a href="/blb/john/18.htm">Berean Literal Bible</a> Now Caiaphas was the one having given counsel to the Jews that it is profitable for one man to perish for the people. <a href="/kjv/john/18.htm">King James Bible</a> Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people. <a href="/nkjv/john/18.htm">New King James Version</a> Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people. <a href="/nasb_/john/18.htm">New American Standard Bible</a> Now Caiaphas was the one who had advised the Jews that it was in their best interest for one man to die in behalf of the people. <a href="/nasb/john/18.htm">NASB 1995</a> Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people. <a href="/nasb77/john/18.htm">NASB 1977 </a> Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people. <a href="/lsb/john/18.htm">Legacy Standard Bible </a> Now Caiaphas was the one who had advised the Jews that it was better for one man to die on behalf of the people. <a href="/amp/john/18.htm">Amplified Bible</a> It was Caiaphas who had advised the Jews that it was expedient for one man to die on behalf of the people. <a href="/csb/john/18.htm">Christian Standard Bible</a> Caiaphas was the one who had advised the Jews that it would be better for one man to die for the people. <a href="/hcsb/john/18.htm">Holman Christian Standard Bible</a> Caiaphas was the one who had advised the Jews that it was advantageous that one man should die for the people. <a href="/asv/john/18.htm">American Standard Version</a> Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people. <a href="/cev/john/18.htm">Contemporary English Version</a> This was the same Caiaphas who had told the Jewish leaders, "It is better if one person dies for the people." <a href="/erv/john/18.htm">English Revised Version</a> Now Caiaphas was he which gave counsel to the Jews, that it was expedient that one man should die for the people. <a href="/gwt/john/18.htm">GOD'S WORD® Translation</a> was the person who had advised the Jews that it was better to have one man die for the people. <a href="/gnt/john/18.htm">Good News Translation</a> It was Caiaphas who had advised the Jewish authorities that it was better that one man should die for all the people. <a href="/isv/john/18.htm">International Standard Version</a> Caiaphas was the person who had advised the Jews that it was better to have one man die for the people. <a href="/msb/john/18.htm">Majority Standard Bible</a> Caiaphas was the one who had advised the Jews that it would be better if one man perished for the people. <a href="/net/john/18.htm">NET Bible</a> (Now it was Caiaphas who had advised the Jewish leaders that it was to their advantage that one man die for the people.) <a href="/nheb/john/18.htm">New Heart English Bible</a> Now it was Caiaphas who advised the Jewish leaders that it was expedient that one man should die for the people. <a href="/wbt/john/18.htm">Webster's Bible Translation</a> Now Caiaphas was he who gave counsel to the Jews, that it was expedient that one man should die for the people. <a href="/wey/john/18.htm">Weymouth New Testament</a> <a href="/web/john/18.htm">World English Bible</a> Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people. <div class="vheading2">Literal Translations</div><a href="/lsv/john/18.htm">Literal Standard Version</a> and Caiaphas was he who gave counsel to the Jews that it is good for one man to perish for the people. <a href="/blb/john/18.htm">Berean Literal Bible</a> Now Caiaphas was the one having given counsel to the Jews that it is profitable for one man to perish for the people. <a href="/ylt/john/18.htm">Young's Literal Translation</a> and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people. <a href="/slt/john/18.htm">Smith's Literal Translation</a> And Caiaphas was he having counselled the Jews, that it is profitable for one man to be destroyed for the people.<div class="vheading2">Catholic Translations</div><a href="/drb/john/18.htm">Douay-Rheims Bible</a> Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people. <a href="/cpdv/john/18.htm">Catholic Public Domain Version</a> Now Caiaphas was the one who had given counsel to the Jews that it was expedient for one man to die for the people. <a href="/nabre/john/18.htm">New American Bible</a> It was Caiaphas who had counseled the Jews that it was better that one man should die rather than the people. <a href="/nrsvce/john/18.htm">New Revised Standard Version</a> Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/john/18.htm">Lamsa Bible</a> Caiaphas was the one who had counselled the Jews, that it was better for one man to die instead of the people. <a href="/aramaic-plain-english/john/18.htm">Aramaic Bible in Plain English</a> But it was Qaypha who counseled the Jews that it was better that one man should die for the sake of the nation.<div class="vheading2">NT Translations</div><a href="/anderson/john/18.htm">Anderson New Testament</a> It was Caiaphas who had given counsel to the Jews, that it was profitable that one man should die for the people.<CM> <a href="/godbey/john/18.htm">Godbey New Testament</a> And Caiaphas was the one counseling the Jews, that it is profitable that one man die for the people. <a href="/haweis/john/18.htm">Haweis New Testament</a> Now Caiaphas was the person who had given his advice to the Jews, that it was expedient that one man should be destroyed instead of the people.<CM> <a href="/mace/john/18.htm">Mace New Testament</a> the same Caiaphas, who in council told the Jews, "it was expedient that one man should die for the people." <a href="/wey/john/18.htm">Weymouth New Testament</a> <a href="/worrell/john/18.htm">Worrell New Testament</a> And it was Caiaphas who counseled the Jews, that it was expedient that one man should die for the people. <a href="/worsley/john/18.htm">Worsley New Testament</a> Now Caiaphas was he who had said in council to the Jews, that it was expedient that one man should die for the people. <a href="/parallel/john/18-14.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/ixy2bchmXZ0?start=6328" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/john/18.htm">The Betrayal of Jesus</a> …13They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14<a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc."></a> <a href="/greek/2533.htm" title="2533: Kaiaphas (N-NMS) -- Caiaphas, Jewish high priest. Of Chaldee origin; the dell; Caiaphas, an Israelite.">Caiaphas</a> <a href="/greek/1510.htm" title="1510: ēn (V-IIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">was</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the one</a> <a href="/greek/4823.htm" title="4823: symbouleusas (V-APA-NMS) -- From sun and bouleuo; to give advice jointly, i.e. Recommend, deliberate or determine.">who had advised</a> <a href="/greek/3588.htm" title="3588: tois (Art-DMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2453.htm" title="2453: Ioudaiois (Adj-DMP) -- Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.">Jews</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">that</a> <a href="/greek/4851.htm" title="4851: sympherei (V-PIA-3S) -- From sun and phero; to bear together, i.e. to collect, or to conduce; especially advantage.">it would be better if</a> <a href="/greek/1520.htm" title="1520: hena (Adj-AMS) -- One. (including the neuter Hen); a primary numeral; one.">one</a> <a href="/greek/444.htm" title="444: anthrōpon (N-AMS) -- A man, one of the human race. From aner and ops; man-faced, i.e. A human being.">man</a> <a href="/greek/599.htm" title="599: apothanein (V-ANA) -- To be dying, be about to die, wither, decay. From apo and thnesko; to die off.">died</a> <a href="/greek/5228.htm" title="5228: hyper (Prep) -- Gen: in behalf of; acc: above. ">for</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2992.htm" title="2992: laou (N-GMS) -- Apparently a primary word; a people.">people.</a> 15Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/john/11-49.htm">John 11:49-52</a> But one of them, named Caiaphas, who was high priest that year, said to them, “You know nothing at all! / You do not realize that it is better for you that one man die for the people than that the whole nation perish.” / Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation, ... <a href="/matthew/26-3.htm">Matthew 26:3-5</a> At that time the chief priests and elders of the people assembled in the courtyard of the high priest, whose name was Caiaphas, / and they conspired to arrest Jesus covertly and kill Him. / “But not during the feast,” they said, “or there may be a riot among the people.” <a href="/mark/14-1.htm">Mark 14:1-2</a> Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him. / “But not during the feast,” they said, “or there may be a riot among the people.” <a href="/luke/22-2.htm">Luke 22:2</a> and the chief priests and scribes were looking for a way to put Jesus to death, for they feared the people. <a href="/john/11-47.htm">John 11:47-48</a> Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs. / If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.” <a href="/acts/4-6.htm">Acts 4:6</a> along with Annas the high priest, Caiaphas, John, Alexander, and many others from the high priest’s family. <a href="/john/7-30.htm">John 7:30</a> So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come. <a href="/john/7-45.htm">John 7:45-53</a> Then the officers returned to the chief priests and Pharisees, who asked them, “Why didn’t you bring Him in?” / “Never has anyone spoken like this man!” the officers answered. / “Have you also been deceived?” replied the Pharisees. ... <a href="/john/12-10.htm">John 12:10-11</a> So the chief priests made plans to kill Lazarus as well, / for on account of him many of the Jews were deserting them and believing in Jesus. <a href="/john/19-11.htm">John 19:11</a> Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.” <a href="/john/3-14.htm">John 3:14-15</a> Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, / that everyone who believes in Him may have eternal life. <a href="/john/5-18.htm">John 5:18</a> Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God. <a href="/john/7-1.htm">John 7:1</a> After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him. <a href="/john/10-39.htm">John 10:39</a> At this, they tried again to seize Him, but He escaped their grasp. <a href="/john/11-53.htm">John 11:53</a> So from that day on they plotted to kill Him.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.Caiaphas.<a href="/john/11-49.htm">John 11:49-52</a> And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, … <div class="vheading">Jump to Previous</div><a href="/proverbs/13-10.htm">Advised</a> <a href="/john/17-20.htm">Behalf</a> <a href="/john/11-50.htm">Better</a> <a href="/john/18-13.htm">Caiaphas</a> <a href="/john/18-13.htm">Ca'iaphas</a> <a href="/john/12-10.htm">Counsel</a> <a href="/habakkuk/2-10.htm">Counselled</a> <a href="/john/12-33.htm">Death</a> <a href="/john/12-33.htm">Die</a> <a href="/john/12-1.htm">Died</a> <a href="/john/16-7.htm">Expedient</a> <a href="/john/16-33.htm">Good</a> <a href="/john/11-50.htm">Interest</a> <a href="/john/18-12.htm">Jews</a> <a href="/john/11-50.htm">Perish</a><div class="vheading2">Jump to Next</div><a href="/acts/27-9.htm">Advised</a> <a href="/acts/5-41.htm">Behalf</a> <a href="/acts/6-10.htm">Better</a> <a href="/john/18-24.htm">Caiaphas</a> <a href="/john/18-24.htm">Ca'iaphas</a> <a href="/acts/2-23.htm">Counsel</a> <a href="/2_samuel/16-23.htm">Counselled</a> <a href="/john/18-31.htm">Death</a> <a href="/john/18-32.htm">Die</a> <a href="/acts/2-29.htm">Died</a> <a href="/1_corinthians/6-12.htm">Expedient</a> <a href="/john/18-36.htm">Good</a> <a href="/1_corinthians/7-35.htm">Interest</a> <a href="/john/18-20.htm">Jews</a> <a href="/acts/8-20.htm">Perish</a><div class="vheading2">John 18</div>1. <a href="/john/18-1.htm">Judas betrays Jesus.</a> 6. <a href="/john/18-6.htm">The officers fall to the ground.</a> 10. <a href="/john/18-10.htm">Peter cuts off Malchus' ear.</a> 12. <a href="/john/18-12.htm">Jesus is taken, and led unto Annas and Caiaphas.</a> 15. <a href="/john/18-15.htm">Peter's denial.</a> 19. <a href="/john/18-19.htm">Jesus examined before Caiaphas.</a> 25. <a href="/john/18-25.htm">Peter's second and third denial.</a> 28. <a href="/john/18-28.htm">Jesus arraigned before Pilate.</a> 36. <a href="/john/18-36.htm">His kingdom.</a> 40. <a href="/john/18-40.htm">The Jews prefer Barabbas.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/john/18.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/john/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/john/18.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Caiaphas was the one Caiaphas, the high priest during the time of Jesus' trial, held a significant position in Jewish society. As the high priest, he was the chief religious authority and played a crucial role in the Sanhedrin, the Jewish ruling council. His tenure as high priest lasted from AD 18 to 36, a notably long period, indicating his political acumen and ability to navigate Roman and Jewish politics.who had advised the Jews Caiaphas' advice to the Jewish leaders reflects his pragmatic approach to the political tensions of the time. The Jewish leaders were concerned about maintaining their authority and avoiding Roman intervention. Caiaphas' counsel was given during a meeting of the Sanhedrin, where they discussed how to handle the growing influence of Jesus, whose teachings and miracles were attracting large crowds and causing unrest.that it would be better if one man died for the people This statement is a reference to Caiaphas' earlier prophecy recorded in <a href="/john/11-49.htm">John 11:49-50</a>, where he suggested that Jesus' death would prevent the destruction of the nation by the Romans. Unbeknownst to Caiaphas, his words carried a deeper, divine truth. From a theological perspective, this statement foreshadows the sacrificial death of Jesus, who, as the Lamb of God, would die for the sins of humanity. This concept aligns with the Old Testament sacrificial system, where one sacrifice could atone for the sins of many, and it fulfills prophecies such as <a href="/isaiah/53.htm">Isaiah 53</a>, which speaks of a suffering servant who would bear the iniquities of others.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/c/caiaphas.htm">Caiaphas</a> The high priest during the time of Jesus' trial. He played a significant role in the events leading up to the crucifixion of Jesus. Caiaphas was a member of the Sadducees, a sect known for its collaboration with Roman authorities and its denial of the resurrection. 2. <a href="/topical/t/the_jews.htm">The Jews</a> Refers to the Jewish leaders and authorities who were involved in the decision-making process regarding Jesus' fate. This group included the Sanhedrin, the ruling council of Jewish leaders. 3. <a href="/topical/t/the_advice.htm">The Advice</a> Caiaphas advised that it was expedient for one man (Jesus) to die for the people, suggesting a political and religious expediency to prevent Roman intervention and potential destruction of the nation. 4. <a href="/topical/t/the_event.htm">The Event</a> This verse is part of the account leading to the arrest and trial of Jesus, highlighting the political and religious tensions of the time. 5. <a href="/topical/t/the_context.htm">The Context</a> This statement by Caiaphas is a fulfillment of prophecy and a pivotal moment in the Passion account, setting the stage for the crucifixion of Jesus.<div class="vheading2">Teaching Points</div><a href="/topical/g/god's_sovereignty_in_human_affairs.htm">God's Sovereignty in Human Affairs</a> Despite Caiaphas' intentions, God used his advice to fulfill His divine plan of salvation. This reminds us that God can work through even the most unlikely circumstances and people to accomplish His purposes. <a href="/topical/t/the_cost_of_expediency.htm">The Cost of Expediency</a> Caiaphas' advice was rooted in political expediency rather than truth or justice. As believers, we must be cautious of making decisions based on convenience rather than righteousness. <a href="/topical/p/prophecy_and_fulfillment.htm">Prophecy and Fulfillment</a> Caiaphas' statement, though politically motivated, aligns with the prophetic tradition of the Old Testament. This underscores the importance of understanding how Jesus' life and death fulfill biblical prophecy. <a href="/topical/t/the_role_of_leadership.htm">The Role of Leadership</a> Caiaphas, as a leader, had significant influence over the events that unfolded. This serves as a reminder of the responsibility that comes with leadership, especially in spiritual matters. <a href="/topical/t/the_sacrificial_love_of_christ.htm">The Sacrificial Love of Christ</a> Jesus' willingness to die for the people, as prophesied by Caiaphas, exemplifies the ultimate act of love and sacrifice. This calls us to reflect on the depth of Christ's love and our response to it.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_john_18.htm">Top 10 Lessons from John 18</a> <a href="/q/why_do_gospels_differ_on_jesus'_arrest.htm">Why do different Gospels have different reasons for why Jesus was arrested?</a> <a href="/q/what_does_hebrews_10_23_say_on_faith.htm">What defines Biblical Christianity?</a> <a href="/q/what_does_'nothing_is_impossible_with_god'_mean.htm">What is the meaning of 'One New Man'?</a> <a href="/q/why_do_gospel_trial_accounts_contradict_law.htm">Why do the Gospel accounts of Jesus' trial contradict Jewish and Roman legal procedures?</a><a name="commentary" id="commentary"></a> <a href="/commentaries/john/18-14.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>Caiaphas Καϊάφας (Kaiaphas) Noun - Nominative Masculine Singular <a href="/greek/strongs_2533.htm">Strong's 2533: </a> Caiaphas, Jewish high priest. Of Chaldee origin; the dell; Caiaphas, an Israelite. was ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. the [one] ὁ (ho) Article - Nominative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. who had advised συμβουλεύσας (symbouleusas) Verb - Aorist Participle Active - Nominative Masculine Singular <a href="/greek/strongs_4823.htm">Strong's 4823: </a> From sun and bouleuo; to give advice jointly, i.e. Recommend, deliberate or determine. the τοῖς (tois) Article - Dative Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews Ἰουδαίοις (Ioudaiois) Adjective - Dative Masculine Plural <a href="/greek/strongs_2453.htm">Strong's 2453: </a> Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. that ὅτι (hoti) Conjunction <a href="/greek/strongs_3754.htm">Strong's 3754: </a> Neuter of hostis as conjunction; demonstrative, that; causative, because. it would be better if συμφέρει (sympherei) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_4851.htm">Strong's 4851: </a> From sun and phero; to bear together, i.e. to collect, or to conduce; especially advantage. one ἕνα (hena) Adjective - Accusative Masculine Singular <a href="/greek/strongs_1520.htm">Strong's 1520: </a> One. (including the neuter Hen); a primary numeral; one. man ἄνθρωπον (anthrōpon) Noun - Accusative Masculine Singular <a href="/greek/strongs_444.htm">Strong's 444: </a> A man, one of the human race. From aner and ops; man-faced, i.e. A human being. died ἀποθανεῖν (apothanein) Verb - Aorist Infinitive Active <a href="/greek/strongs_599.htm">Strong's 599: </a> To be dying, be about to die, wither, decay. From apo and thnesko; to die off. for ὑπὲρ (hyper) Preposition <a href="/greek/strongs_5228.htm">Strong's 5228: </a> Gen: in behalf of; acc: above. the τοῦ (tou) Article - Genitive Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. people. λαοῦ (laou) Noun - Genitive Masculine Singular <a href="/greek/strongs_2992.htm">Strong's 2992: </a> Apparently a primary word; a people. <div class="vheading">Links</div><a href="/niv/john/18-14.htm">John 18:14 NIV</a> <a href="/nlt/john/18-14.htm">John 18:14 NLT</a> <a href="/esv/john/18-14.htm">John 18:14 ESV</a> <a href="/nasb/john/18-14.htm">John 18:14 NASB</a> <a href="/kjv/john/18-14.htm">John 18:14 KJV</a> <a href="//bibleapps.com/john/18-14.htm">John 18:14 BibleApps.com</a> <a href="//bibliaparalela.com/john/18-14.htm">John 18:14 Biblia Paralela</a> <a href="//holybible.com.cn/john/18-14.htm">John 18:14 Chinese Bible</a> <a href="//saintebible.com/john/18-14.htm">John 18:14 French Bible</a> <a href="/catholic/john/18-14.htm">John 18:14 Catholic Bible</a> <a href="/john/18-14.htm">NT Gospels: John 18:14 Now it was Caiaphas who advised (Jhn Jo Jn) </a></div></div></td></tr></table></div><div id="left"><a href="/john/18-13.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="John 18:13"><img src="/left.png" name="lft" border="0" alt="John 18:13" /></a></div><div id="right"><a href="/john/18-15.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="John 18:15"><img src="/right.png" name="rght" border="0" alt="John 18:15" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>