CINXE.COM

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Luke 6:6 On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.</title><link rel="canonical" href="https://biblehub.com/luke/6-6.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/8/42_Luk_06_06.jpg" /><meta property="og:title" content="Luke 6:6 - Jesus Heals on the Sabbath" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/luke/6-6.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/luke/6-6.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/luke/">Luke</a> > <a href="/luke/6.htm">Chapter 6</a> > Verse 6</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad6.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/luke/6-5.htm" title="Luke 6:5">◄</a> Luke 6:6 <a href="/luke/6-7.htm" title="Luke 6:7">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/luke/6.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/luke/6.htm">New International Version</a> On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. <a href="/nlt/luke/6.htm">New Living Translation</a> On another Sabbath day, a man with a deformed right hand was in the synagogue while Jesus was teaching. <a href="/esv/luke/6.htm">English Standard Version</a> On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. <a href="/bsb/luke/6.htm">Berean Standard Bible</a> On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered. <a href="/blb/luke/6.htm">Berean Literal Bible</a> And it came to pass on another Sabbath, He entered into the synagogue and taught; and there was a man there, and his right hand was withered. <a href="/kjv/luke/6.htm">King James Bible</a> And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. <a href="/nkjv/luke/6.htm">New King James Version</a> Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered. <a href="/nasb_/luke/6.htm">New American Standard Bible</a> On another Sabbath He entered the synagogue and taught; and a man was there whose right hand was withered. <a href="/nasb/luke/6.htm">NASB 1995</a> On another Sabbath He entered the synagogue and was teaching; and there was a man there whose right hand was withered. <a href="/nasb77/luke/6.htm">NASB 1977 </a> And it came about on another Sabbath, that He entered the synagogue and was teaching; and there was a man there whose right hand was withered. <a href="/lsb/luke/6.htm">Legacy Standard Bible </a> Now it happened that on another Sabbath He entered the synagogue and was teaching; and there was a man there whose right hand was withered. <a href="/amp/luke/6.htm">Amplified Bible</a> On another Sabbath He went into the synagogue and taught, and a man was present whose right hand was withered. <a href="/csb/luke/6.htm">Christian Standard Bible</a> On another Sabbath he entered the synagogue and was teaching. A man was there whose right hand was shriveled. <a href="/hcsb/luke/6.htm">Holman Christian Standard Bible</a> On another Sabbath He entered the synagogue and was teaching. A man was there whose right hand was paralyzed. <a href="/asv/luke/6.htm">American Standard Version</a> And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered. <a href="/cev/luke/6.htm">Contemporary English Version</a> On another Sabbath Jesus was teaching in a synagogue, and a man with a paralyzed right hand was there. <a href="/erv/luke/6.htm">English Revised Version</a> And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered. <a href="/gwt/luke/6.htm">GOD'S WORD® Translation</a> On another day of worship, Jesus went into a synagogue to teach. A man whose right hand was paralyzed was there. <a href="/gnt/luke/6.htm">Good News Translation</a> On another Sabbath Jesus went into a synagogue and taught. A man was there whose right hand was paralyzed. <a href="/isv/luke/6.htm">International Standard Version</a> Once, on another Sabbath, Jesus went into a synagogue and began teaching. A man whose right hand was paralyzed was there. <a href="/msb/luke/6.htm">Majority Standard Bible</a> On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered. <a href="/net/luke/6.htm">NET Bible</a> On another Sabbath, Jesus entered the synagogue and was teaching. Now a man was there whose right hand was withered. <a href="/nheb/luke/6.htm">New Heart English Bible</a> It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered. <a href="/wbt/luke/6.htm">Webster's Bible Translation</a> And it came to pass also on another sabbath, that he entered into the synagogue, and taught: and there was a man whose right hand was withered: <a href="/wey/luke/6.htm">Weymouth New Testament</a> On another Sabbath He had gone to the synagogue and was teaching there; and in the congregation was a man whose right arm was withered. <a href="/web/luke/6.htm">World English Bible</a> It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered. <div class="vheading2">Literal Translations</div><a href="/lsv/luke/6.htm">Literal Standard Version</a> And it came to pass also, on another Sabbath, that He goes into the synagogue, and teaches, and there was there a man, and his right hand was withered, <a href="/blb/luke/6.htm">Berean Literal Bible</a> And it came to pass on another Sabbath, He entered into the synagogue and taught; and there was a man there, and his right hand was withered. <a href="/ylt/luke/6.htm">Young's Literal Translation</a> And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered, <a href="/slt/luke/6.htm">Smith's Literal Translation</a> And it was also in another sabbath, he came into the assembly, and taught: and a man was there, and his right hand was withered.<div class="vheading2">Catholic Translations</div><a href="/drb/luke/6.htm">Douay-Rheims Bible</a> And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered. <a href="/cpdv/luke/6.htm">Catholic Public Domain Version</a> And it happened that, on another Sabbath, he entered into the synagogue, and he taught. And there was a man there, and his right hand was withered. <a href="/nabre/luke/6.htm">New American Bible</a> On another sabbath he went into the synagogue and taught, and there was a man there whose right hand was withered. <a href="/nrsvce/luke/6.htm">New Revised Standard Version</a> On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/luke/6.htm">Lamsa Bible</a> And it came to pass on another sabbath, he entered into the synagogue and taught; and there was there a man whose right hand was withered. <a href="/aramaic-plain-english/luke/6.htm">Aramaic Bible in Plain English</a> But it happened on another Sabbath that he entered a synagogue and he was teaching, and a man was there whose right hand was shriveled.<div class="vheading2">NT Translations</div><a href="/anderson/luke/6.htm">Anderson New Testament</a> And it came to pass, on another sabbath, that he entered the synagogue and taught; and a man was there, whose right hand was withered. <a href="/godbey/luke/6.htm">Godbey New Testament</a> And it came to pass on another Sabbath, that He came into the synagogue and taught, and a man was there, whose right hand was withered. <a href="/haweis/luke/6.htm">Haweis New Testament</a> And it came to pass on another sabbath, that he entered into the synagogue and taught: and a man was there, and his right hand was shrunk. <a href="/mace/luke/6.htm">Mace New Testament</a> On another sabbath-day it happen'd, that he went into the synagogue to preach, where a man was present, who had the palsy in his right hand. <a href="/wey/luke/6.htm">Weymouth New Testament</a> On another Sabbath He had gone to the synagogue and was teaching there; and in the congregation was a man whose right arm was withered. <a href="/worrell/luke/6.htm">Worrell New Testament</a> And it came to pass on another sabbath, that He entered into the synagogue, and taught. And there was a man there, and his right hand was withered. <a href="/worsley/luke/6.htm">Worsley New Testament</a> And it came to pass also on another sabbath, that He went into a synagogue and taught; and there was a man there, whose right hand was withered. <a href="/parallel/luke/6-6.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/3-5_0Jtd9Lc?start=2105" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/luke/6.htm">Jesus Heals on the Sabbath</a> 5Then Jesus declared, “The Son of Man is Lord of the Sabbath.” 6<a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">On</a> <a href="/greek/2087.htm" title="2087: heterō (Adj-DNS) -- (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.">another</a> <a href="/greek/4521.htm" title="4521: sabbatō (N-DNS) -- The Sabbath, a week. ">Sabbath</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc."></a> <a href="/greek/1096.htm" title="1096: Egeneto (V-AIM-3S) -- A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude."></a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Jesus</a> <a href="/greek/1525.htm" title="1525: eiselthein (V-ANA) -- To go in, come in, enter. From eis and erchomai; to enter.">entered</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases."></a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/4864.htm" title="4864: synagōgēn (N-AFS) -- From sunago; an assemblage of persons; specially, a Jewish synagogue; by analogy, a Christian church.">synagogue</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/1321.htm" title="1321: didaskein (V-PNA) -- To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.">was teaching,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/444.htm" title="444: anthrōpos (N-NMS) -- A man, one of the human race. From aner and ops; man-faced, i.e. A human being.">a man</a> <a href="/greek/1510.htm" title="1510: ēn (V-IIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">was</a> <a href="/greek/1563.htm" title="1563: ekei (Adv) -- (a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither.">there</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">whose</a> <a href="/greek/3588.htm" title="3588: hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1188.htm" title="1188: dexia (Adj-NFS) -- On the right hand, right hand, right. From dechomai; the right side or hand.">right</a> <a href="/greek/3588.htm" title="3588: hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/5495.htm" title="5495: cheir (N-NFS) -- A hand. ">hand</a> <a href="/greek/1510.htm" title="1510: ēn (V-IIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">was</a> <a href="/greek/3584.htm" title="3584: xēra (Adj-NFS) -- Dry, withered; noun: dry land. From the base of xestes; arid; by implication, shrunken, earth.">withered.</a> 7Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/12-9.htm">Matthew 12:9-14</a> Moving on from there, Jesus entered their synagogue, / and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?” / He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out? ... <a href="/mark/3-1.htm">Mark 3:1-6</a> Once again Jesus entered the synagogue, and a man with a withered hand was there. / In order to accuse Jesus, they were watching to see if He would heal on the Sabbath. / Then Jesus said to the man with the withered hand, “Stand up among us.” ... <a href="/matthew/4-23.htm">Matthew 4:23</a> Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people. <a href="/mark/1-21.htm">Mark 1:21</a> Then Jesus and His companions went to Capernaum, and right away Jesus entered the synagogue on the Sabbath and began to teach. <a href="/john/5-16.htm">John 5:16-18</a> Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him. / But Jesus answered them, “To this very day My Father is at His work, and I too am working.” / Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God. <a href="/matthew/9-35.htm">Matthew 9:35</a> Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness. <a href="/john/9-14.htm">John 9:14-16</a> Now the day on which Jesus had made the mud and opened his eyes was a Sabbath. / So the Pharisees also asked him how he had received his sight. The man answered, “He put mud on my eyes, and I washed, and now I can see.” / Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them. <a href="/matthew/11-28.htm">Matthew 11:28-30</a> Come to Me, all you who are weary and burdened, and I will give you rest. / Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. / For My yoke is easy and My burden is light.” <a href="/mark/6-2.htm">Mark 6:2</a> When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles? <a href="/john/7-23.htm">John 7:23</a> If a boy can be circumcised on the Sabbath so that the law of Moses will not be broken, why are you angry with Me for making the whole man well on the Sabbath? <a href="/isaiah/56-7.htm">Isaiah 56:7</a> I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called a house of prayer for all the nations.” <a href="/exodus/20-8.htm">Exodus 20:8-11</a> Remember the Sabbath day by keeping it holy. / Six days you shall labor and do all your work, / but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates. ... <a href="/deuteronomy/5-12.htm">Deuteronomy 5:12-15</a> Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you. / Six days you shall labor and do all your work, / but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox or donkey or any of your livestock, nor the foreigner within your gates, so that your manservant and maidservant may rest as you do. ... <a href="/isaiah/58-13.htm">Isaiah 58:13-14</a> If you turn your foot from breaking the Sabbath, from doing as you please on My holy day, if you call the Sabbath a delight, and the LORD’s holy day honorable, if you honor it by not going your own way or seeking your own pleasure or speaking idle words, / then you will delight yourself in the LORD, and I will make you ride on the heights of the land and feed you with the heritage of your father Jacob.” For the mouth of the LORD has spoken. <a href="/jeremiah/17-21.htm">Jeremiah 17:21-22</a> This is what the LORD says: Take heed for yourselves; do not carry a load or bring it through the gates of Jerusalem on the Sabbath day. / You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.it came.<a href="/matthew/12-9.htm">Matthew 12:9-14</a> And when he was departed thence, he went into their synagogue: … <a href="/mark/3-1.htm">Mark 3:1-6</a> And he entered again into the synagogue; and there was a man there which had a withered hand… he.<a href="/luke/4-16.htm">Luke 4:16,31</a> And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read… <a href="/luke/13-10.htm">Luke 13:10,13,14</a> And he was teaching in one of the synagogues on the sabbath… <a href="/luke/14-3.htm">Luke 14:3</a> And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?there.<a href="/1_kings/13-4.htm">1 Kings 13:4</a> And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.<a href="/zechariah/11-17.htm">Zechariah 11:17</a> Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.<a href="/john/5-3.htm">John 5:3</a> In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.<div class="vheading">Jump to Previous</div><a href="/luke/4-25.htm">Added</a> <a href="/mark/16-14.htm">Dead</a> <a href="/luke/6-5.htm">Entered</a> <a href="/luke/5-14.htm">Hand</a> <a href="/luke/6-2.htm">Right</a> <a href="/luke/6-5.htm">Sabbath</a> <a href="/mark/3-3.htm">Shriveled</a> <a href="/luke/4-39.htm">Synagogue</a> <a href="/luke/5-4.htm">Taught</a> <a href="/isaiah/48-17.htm">Teacheth</a> <a href="/luke/5-18.htm">Teaching</a> <a href="/mark/11-21.htm">Withered</a><div class="vheading2">Jump to Next</div><a href="/luke/12-31.htm">Added</a> <a href="/luke/6-8.htm">Dead</a> <a href="/luke/7-1.htm">Entered</a> <a href="/luke/6-8.htm">Hand</a> <a href="/luke/6-7.htm">Right</a> <a href="/luke/6-7.htm">Sabbath</a> <a href="/luke/6-8.htm">Shriveled</a> <a href="/luke/6-7.htm">Synagogue</a> <a href="/luke/6-40.htm">Taught</a> <a href="/acts/21-28.htm">Teacheth</a> <a href="/luke/6-7.htm">Teaching</a> <a href="/luke/6-7.htm">Withered</a><div class="vheading2">Luke 6</div>1. <a href="/luke/6-1.htm">Jesus reproves the Pharisees;</a> 12. <a href="/luke/6-12.htm">chooses apostles;</a> 17. <a href="/luke/6-17.htm">heals the diseased;</a> 20. <a href="/luke/6-20.htm">preaches to his disciples before the people: the beattitudes;</a> 27. <a href="/luke/6-27.htm">Love your Enemy</a> 37. <a href="/luke/6-37.htm">Do not Judge</a> 43. <a href="/luke/6-43.htm">A Tree and Its Fruit</a> 46. <a href="/luke/6-46.htm">The House on the Rock</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/luke/6.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/luke/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/luke/6.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>On another Sabbath The Sabbath was a day of rest and worship, observed from Friday evening to Saturday evening, as commanded in <a href="/exodus/20-8.htm">Exodus 20:8-11</a>. It was a central aspect of Jewish life and religious practice. Jesus often performed miracles on the Sabbath, challenging the Pharisees' legalistic interpretations and emphasizing the spirit of the law over the letter (<a href="/mark/2-27.htm">Mark 2:27-28</a>).Jesus entered the synagogue Synagogues were local centers for worship, teaching, and community gatherings. They played a crucial role in Jewish religious life, especially after the Babylonian exile when the temple was less accessible. Jesus frequently taught in synagogues, as seen in <a href="/luke/4-16.htm">Luke 4:16-21</a>, where He read from Isaiah and declared His messianic mission.and was teaching Teaching was a primary aspect of Jesus' ministry. He taught with authority, often using parables and direct instruction to reveal the truths of God's kingdom (<a href="/matthew/7-28.htm">Matthew 7:28-29</a>). His teachings challenged existing religious norms and offered a deeper understanding of God's will.and a man was there whose right hand was withered A withered hand would have been a significant disability, affecting the man's ability to work and participate fully in society. The mention of the "right hand" is notable, as the right hand was often associated with strength and skill (<a href="/psalms/137-5.htm">Psalm 137:5</a>). This healing would demonstrate Jesus' compassion and power, fulfilling prophecies like <a href="/isaiah/35-5.htm">Isaiah 35:5-6</a>, which speak of the Messiah bringing restoration and healing.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus</a> Central figure in the New Testament, the Son of God, who is teaching in the synagogue. 2. <a href="/topical/t/the_synagogue.htm">The Synagogue</a> A Jewish place of worship and teaching, where Jesus often taught and performed miracles. 3. <a href="/topical/t/the_man_with_the_withered_hand.htm">The Man with the Withered Hand</a> An individual present in the synagogue with a physical ailment, specifically a withered right hand. 4. <a href="/topical/t/the_sabbath.htm">The Sabbath</a> A day of rest and worship in Jewish tradition, observed from Friday evening to Saturday evening. 5. <a href="/topical/t/the_pharisees_and_teachers_of_the_law.htm">The Pharisees and Teachers of the Law</a> Religious leaders who often challenged Jesus, particularly regarding Sabbath observance.<div class="vheading2">Teaching Points</div><a href="/topical/u/understanding_the_sabbath.htm">Understanding the Sabbath</a> The Sabbath is a gift from God meant for rest and worship, not a burden of legalistic rules. <a href="/topical/j/jesus'_authority.htm">Jesus' Authority</a> Jesus demonstrates His authority over the Sabbath, emphasizing mercy and compassion over strict adherence to tradition. <a href="/topical/c/compassion_over_legalism.htm">Compassion Over Legalism</a> Jesus prioritizes human need and compassion over rigid legalism, teaching us to do the same in our lives. <a href="/topical/f/faith_in_action.htm">Faith in Action</a> The man with the withered hand represents faith in action, as he responds to Jesus' call despite his ailment. <a href="/topical/c/challenge_of_tradition.htm">Challenge of Tradition</a> Jesus challenges us to examine our traditions and practices to ensure they align with God's heart and purposes.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_luke_6.htm">Top 10 Lessons from Luke 6</a> <a href="/q/evidence_for_instant_healing_in_luke_6_6-10.htm">(Luke 6:6–10) Is there any historical or scientific evidence supporting this instantaneous healing of a withered hand? </a> <a href="/q/meaning_of_''no_other_name_under_heaven''.htm">Did Jesus violate the Sabbath law?</a> <a href="/q/how_do_shammaite_and_hillelite_differ.htm">What distinguishes Shammaite and Hillelite perspectives?</a> <a href="/q/did_jesus_violate_the_sabbath_law.htm">Did Jesus violate the Sabbath law?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/luke/6.htm">Ellicott's Commentary for English Readers</a></div>(6) It came to pass also on another sabbath.--See Notes on <a href="/context/matthew/12-9.htm" title="And when he was departed there, he went into their synagogue:">Matthew 12:9-14</a>; <a href="/context/mark/3-1.htm" title="And he entered again into the synagogue; and there was a man there which had a withered hand.">Mark 3:1-6</a>.Whose right hand was withered.--St. Luke alone specifies which hand it was that was affected.<div class="vheading2"><a href="/commentaries/pulpit/luke/6.htm">Pulpit Commentary</a></div>Verse 6. - And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. This was the second part of his sabbath teaching. The first had taken place in the open country, in one of the corn-fields near the Lake of Gennesaret. The second was given in a synagogue possibly in the city of Capernaum. St. Luke inserts this scene, which may have taken place several weeks after the one above related, because it completes in a way the teaching of the Lord on this important point of the ceremonial law. <a href="/commentaries/luke/6-6.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>On ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. another ἑτέρῳ (heterō) Adjective - Dative Neuter Singular <a href="/greek/strongs_2087.htm">Strong's 2087: </a> (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different. Sabbath, σαββάτῳ (sabbatō) Noun - Dative Neuter Singular <a href="/greek/strongs_4521.htm">Strong's 4521: </a> The Sabbath, a week. [Jesus] αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. entered εἰσελθεῖν (eiselthein) Verb - Aorist Infinitive Active <a href="/greek/strongs_1525.htm">Strong's 1525: </a> To go in, come in, enter. From eis and erchomai; to enter. the τὴν (tēn) Article - Accusative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. synagogue συναγωγὴν (synagōgēn) Noun - Accusative Feminine Singular <a href="/greek/strongs_4864.htm">Strong's 4864: </a> From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. was teaching, διδάσκειν (didaskein) Verb - Present Infinitive Active <a href="/greek/strongs_1321.htm">Strong's 1321: </a> To teach, direct, admonish. A prolonged form of a primary verb dao; to teach. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. a man ἄνθρωπος (anthrōpos) Noun - Nominative Masculine Singular <a href="/greek/strongs_444.htm">Strong's 444: </a> A man, one of the human race. From aner and ops; man-faced, i.e. A human being. was ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. there ἐκεῖ (ekei) Adverb <a href="/greek/strongs_1563.htm">Strong's 1563: </a> (a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither. [whose] αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. right δεξιὰ (dexia) Adjective - Nominative Feminine Singular <a href="/greek/strongs_1188.htm">Strong's 1188: </a> On the right hand, right hand, right. From dechomai; the right side or hand. hand χεὶρ (cheir) Noun - Nominative Feminine Singular <a href="/greek/strongs_5495.htm">Strong's 5495: </a> A hand. was ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. withered. ξηρά (xēra) Adjective - Nominative Feminine Singular <a href="/greek/strongs_3584.htm">Strong's 3584: </a> Dry, withered; noun: dry land. From the base of xestes; arid; by implication, shrunken, earth. <div class="vheading">Links</div><a href="/niv/luke/6-6.htm">Luke 6:6 NIV</a> <a href="/nlt/luke/6-6.htm">Luke 6:6 NLT</a> <a href="/esv/luke/6-6.htm">Luke 6:6 ESV</a> <a href="/nasb/luke/6-6.htm">Luke 6:6 NASB</a> <a href="/kjv/luke/6-6.htm">Luke 6:6 KJV</a> <a href="//bibleapps.com/luke/6-6.htm">Luke 6:6 BibleApps.com</a> <a href="//bibliaparalela.com/luke/6-6.htm">Luke 6:6 Biblia Paralela</a> <a href="//holybible.com.cn/luke/6-6.htm">Luke 6:6 Chinese Bible</a> <a href="//saintebible.com/luke/6-6.htm">Luke 6:6 French Bible</a> <a href="/catholic/luke/6-6.htm">Luke 6:6 Catholic Bible</a> <a href="/luke/6-6.htm">NT Gospels: Luke 6:6 It also happened on another Sabbath that (Luke Lu Lk) </a></div></div></td></tr></table></div><div id="left"><a href="/luke/6-5.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 6:5"><img src="/left.png" name="lft" border="0" alt="Luke 6:5" /></a></div><div id="right"><a href="/luke/6-7.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 6:7"><img src="/right.png" name="rght" border="0" alt="Luke 6:7" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>