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Yankel Peralta - Academia.edu

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if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = []</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{&quot;inMailer&quot;:false,&quot;i18nLocale&quot;:&quot;en&quot;,&quot;i18nDefaultLocale&quot;:&quot;en&quot;,&quot;href&quot;:&quot;https://independent.academia.edu/ParhelioCr%C3%ADticaycapital&quot;,&quot;location&quot;:&quot;/ParhelioCr%C3%ADticaycapital&quot;,&quot;scheme&quot;:&quot;https&quot;,&quot;host&quot;:&quot;independent.academia.edu&quot;,&quot;port&quot;:null,&quot;pathname&quot;:&quot;/ParhelioCr%C3%ADticaycapital&quot;,&quot;search&quot;:null,&quot;httpAcceptLanguage&quot;:null,&quot;serverSide&quot;:false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-5f11254e-e32a-4e80-afcb-f10e13856b10"></div> <div id="ProfileCheckPaperUpdate-react-component-5f11254e-e32a-4e80-afcb-f10e13856b10"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Yankel Peralta" border="0" onerror="if (this.src != &#39;//a.academia-assets.com/images/s200_no_pic.png&#39;) this.src = &#39;//a.academia-assets.com/images/s200_no_pic.png&#39;;" width="200" height="200" src="https://0.academia-photos.com/80678241/45876694/78132950/s200_yankel.peralta.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Yankel Peralta</h1><div class="affiliations-container fake-truncate js-profile-affiliations"></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Yankel" data-follow-user-id="80678241" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="80678241"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">11</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">42</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-author</p><p class="data">1</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">My work focuses on the Marxist theory of value, exploitation and crisis from the point of view of Latin American Marxism (specifically, the Dependency theory and Bolívar Echeverría), as well as Hegelian dialectics. Currently, I am working on the Hegelian notion of contradiction in the Science of Logic, highlighting its «quantitative» dimension. I am also taking a stance in the Marxist debate between under-consumerism and the falling rate of profit hypothesis. Finally, in my last paper, I addressed the ethical question of Nazism from the point of the Marxist theory of crisis.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="80678241">View All (12)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="80678241" href="https://www.academia.edu/Documents/in/Solitude"><div id="js-react-on-rails-context" style="display:none" 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/><img alt="Play" class="play-icon" src="//a.academia-assets.com/images/video-play-icon.svg" /><div class="video-duration">37:20</div></div></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" href="https://www.academia.edu/video/lgQr8j">La contradicción en la &quot;Doctrina de la esencia&quot; de la Ciencia de la Lógica de Hegel</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En la segunda sesión del seminario &quot;Crisis y contradicción&quot;, hablamos del sentido en que Hegel ll...</span><a class="js-work-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En la segunda sesión del seminario &quot;Crisis y contradicción&quot;, hablamos del sentido en que Hegel llega a afirmar que &quot;Todas las cosas son en sí mismas contradictorias&quot;.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="lgQr8j"><a class="js-profile-work-strip-edit-button" href="https://independent.academia.edu/video/edit/lgQr8j" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div></div></div><style type="text/css">/*thumbnail*/ .video-thumbnail-container { position: relative; height: 88px !important; box-sizing: content-box; } .thumbnail-image { height: 100%; width: 100%; object-fit: cover; } .play-icon { position: absolute; width: 40px; height: 40px; top: calc(50% - 20px); left: calc(50% - 20px); } .video-duration { position: absolute; bottom: 2px; right: 2px; color: #ffffff; background-color: #000000; font-size: 12px; font-weight: 500; line-height: 12px; 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/><img alt="Play" class="play-icon" src="//a.academia-assets.com/images/video-play-icon.svg" /><div class="video-duration">23:27</div></div></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" href="https://www.academia.edu/video/jQL0bk">Gigantomachia en torno a la tasa de ganancia. Una contribución al debate Roberts-Harvey</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ponencia presentada en el coloquio «Desde Marx: miradas y herencias críticas». 28 de Julio de 2022.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="jQL0bk"><a class="js-profile-work-strip-edit-button" href="https://independent.academia.edu/video/edit/jQL0bk" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="jQL0bk">1 views</span></span></span></div></div></div><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Yankel Peralta</h3></div><div class="js-work-strip profile--work_container" data-work-id="90999229"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90999229/Class_Surplus_and_Exploitation_The_Laclau_Mouffean_Interpretation_of_Marxism"><img alt="Research paper thumbnail of Class, Surplus and Exploitation. The Laclau-Mouffean Interpretation of Marxism" class="work-thumbnail" src="https://attachments.academia-assets.com/94408911/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90999229/Class_Surplus_and_Exploitation_The_Laclau_Mouffean_Interpretation_of_Marxism">Class, Surplus and Exploitation. The Laclau-Mouffean Interpretation of Marxism</a></div><div class="wp-workCard_item"><span>Pléyade. Revista de Humanidades y Ciencias Sociales</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The post-Marxist stance against class politics unearths significant political demands often negle...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The post-Marxist stance against class politics unearths significant political demands often neglected by Marxism. However, in Ernesto Laclau and Chantal Mouffe’s approach, this step forward is followed by two steps back. They deny that class struggle against capitalist exploitation has any political significance for the masses or any essential link with the socialist-democratic project. But they do so at the cost of misrepresenting Marxian theory and underestimating the global phenomenon of labour exploitation. This faux pas is due to two misconceptions at the core of the Laclau-Mouffean critique: an ambiguity in the use they make of the economic concept of surplus, and an incorrect identification of working-class and productive workers. With Laclau and Mouffe, I share the firm conviction in the necessity of a post-Marxian theory. Nevertheless, post-Marxism will be just as robust as our Marxist bedrocks.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f4bab47d44de77776fcc57d02800c8d2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:94408911,&quot;asset_id&quot;:90999229,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/94408911/download_file?st=MTczMzM0NzQwOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90999229"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90999229"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90999229; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90999229]").text(description); $(".js-view-count[data-work-id=90999229]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90999229; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90999229']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 90999229, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f4bab47d44de77776fcc57d02800c8d2" } } $('.js-work-strip[data-work-id=90999229]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90999229,"title":"Class, Surplus and Exploitation. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="87358698"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/87358698/El_mal_la_macroeconom%C3%ADa_y_el_nacionalsocialismo"><img alt="Research paper thumbnail of El mal, la macroeconomía y el nacionalsocialismo" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/87358698/El_mal_la_macroeconom%C3%ADa_y_el_nacionalsocialismo">El mal, la macroeconomía y el nacionalsocialismo</a></div><div class="wp-workCard_item"><span>En-Claves del pensamiento</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El presente artículo aborda la cuestión ética del nazismo desde el punto de vista de las relacion...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El presente artículo aborda la cuestión ética del nazismo desde el punto de vista de las relaciones sociales de producción. Esto supone vincular la puesta en marcha de la ideología fascista con sus condiciones económicas. En este sentido, la principal propuesta del trabajo consiste en resaltar el hecho de que crímenes como los cometidos por el régimen nazi no solo son posibles con base en una monstruosa formación burocrática, sino también a partir de una dinámica de producción e intercambio sumamente permisiva. No obstante, la autonomía que sobre el factor ideológico del fenómeno se pueda reclamar enfrenta límites muy estrictos. En el caso del “nacionalsocialismo”, tales límites quedaron de manifiesto en el abatimiento de la demanda, el incremento de la deuda y la inhibición del uso productivo del capital. Es como si el Mal se hubiera encarnado a costa de mermar sus condiciones de posibilidad.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="87358698"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="87358698"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 87358698; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=87358698]").text(description); $(".js-view-count[data-work-id=87358698]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 87358698; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='87358698']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 87358698, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=87358698]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":87358698,"title":"El mal, la macroeconomía y el nacionalsocialismo","translated_title":"","metadata":{"abstract":"El presente artículo aborda la cuestión ética del nazismo desde el punto de vista de las relaciones sociales de producción. 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Es como si el Mal se hubiera encarnado a costa de mermar sus condiciones de posibilidad.","publisher":"Instituto Tecnologico y de Estudios Superiores de Monterrey","publication_name":"En-Claves del pensamiento"},"translated_abstract":"El presente artículo aborda la cuestión ética del nazismo desde el punto de vista de las relaciones sociales de producción. Esto supone vincular la puesta en marcha de la ideología fascista con sus condiciones económicas. En este sentido, la principal propuesta del trabajo consiste en resaltar el hecho de que crímenes como los cometidos por el régimen nazi no solo son posibles con base en una monstruosa formación burocrática, sino también a partir de una dinámica de producción e intercambio sumamente permisiva. No obstante, la autonomía que sobre el factor ideológico del fenómeno se pueda reclamar enfrenta límites muy estrictos. 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Esto supone vincular la puesta en marcha de la ideología fascista con sus condiciones económicas. En este sentido, la principal propuesta del trabajo consiste en resaltar el hecho de que crímenes como los cometidos por el régimen nazi no solo son posibles con base en una monstruosa formación burocrática, sino también a partir de una dinámica de producción e intercambio sumamente permisiva. No obstante, la autonomía que sobre el factor ideológico del fenómeno se pueda reclamar enfrenta límites muy estrictos. En el caso del &quot;nacionalsocialismo&quot;, tales límites quedaron de manifiesto en el abatimiento de la demanda, el incremento de la deuda y la inhibición del uso productivo del capital. 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de Bolívar Echeverría entendido com...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El presente texto se concentra en el concepto de &quot;abundancia&quot; de Bolívar Echeverría entendido como &quot;excedente&quot;. La crítica que aquí se articula parte de la asociación marxiana entre el concepto de &quot;excedente&quot; y &quot;plusproducto&quot;, entendido este siempre como objetivación del &quot;plustrabajo&quot;. El plustrabajo es la forma en que tiene lugar una porción de la jornada laboral en condiciones de explotación. 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de la Ciencia de la Lógica de Hegel</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En la segunda sesión del seminario &quot;Crisis y contradicción&quot;, hablamos del sentido en que Hegel ll...</span><a class="js-work-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En la segunda sesión del seminario &quot;Crisis y contradicción&quot;, hablamos del sentido en que Hegel llega a afirmar que &quot;Todas las cosas son en sí mismas contradictorias&quot;.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="lgQr8j"><a class="js-profile-work-strip-edit-button" href="https://independent.academia.edu/video/edit/lgQr8j" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div></div></div><style type="text/css">/*thumbnail*/ .video-thumbnail-container { position: relative; 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Una contribución al debate Roberts-Harvey</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ponencia presentada en el coloquio «Desde Marx: miradas y herencias críticas». 28 de Julio de 2022.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="jQL0bk"><a class="js-profile-work-strip-edit-button" href="https://independent.academia.edu/video/edit/jQL0bk" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="jQL0bk">1 views</span></span></span></div></div></div></div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10884865" id="papers"><div class="js-work-strip profile--work_container" data-work-id="90999229"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90999229/Class_Surplus_and_Exploitation_The_Laclau_Mouffean_Interpretation_of_Marxism"><img alt="Research paper thumbnail of Class, Surplus and Exploitation. The Laclau-Mouffean Interpretation of Marxism" class="work-thumbnail" src="https://attachments.academia-assets.com/94408911/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90999229/Class_Surplus_and_Exploitation_The_Laclau_Mouffean_Interpretation_of_Marxism">Class, Surplus and Exploitation. The Laclau-Mouffean Interpretation of Marxism</a></div><div class="wp-workCard_item"><span>Pléyade. Revista de Humanidades y Ciencias Sociales</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The post-Marxist stance against class politics unearths significant political demands often negle...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The post-Marxist stance against class politics unearths significant political demands often neglected by Marxism. However, in Ernesto Laclau and Chantal Mouffe’s approach, this step forward is followed by two steps back. They deny that class struggle against capitalist exploitation has any political significance for the masses or any essential link with the socialist-democratic project. But they do so at the cost of misrepresenting Marxian theory and underestimating the global phenomenon of labour exploitation. This faux pas is due to two misconceptions at the core of the Laclau-Mouffean critique: an ambiguity in the use they make of the economic concept of surplus, and an incorrect identification of working-class and productive workers. With Laclau and Mouffe, I share the firm conviction in the necessity of a post-Marxian theory. Nevertheless, post-Marxism will be just as robust as our Marxist bedrocks.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f4bab47d44de77776fcc57d02800c8d2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:94408911,&quot;asset_id&quot;:90999229,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/94408911/download_file?st=MTczMzM0NzQwOSw4LjIyMi4yMDguMTQ2&st=MTczMzM0NzQwOSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90999229"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90999229"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90999229; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90999229]").text(description); $(".js-view-count[data-work-id=90999229]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90999229; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90999229']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 90999229, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f4bab47d44de77776fcc57d02800c8d2" } } $('.js-work-strip[data-work-id=90999229]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90999229,"title":"Class, Surplus and Exploitation. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="87358698"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/87358698/El_mal_la_macroeconom%C3%ADa_y_el_nacionalsocialismo"><img alt="Research paper thumbnail of El mal, la macroeconomía y el nacionalsocialismo" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/87358698/El_mal_la_macroeconom%C3%ADa_y_el_nacionalsocialismo">El mal, la macroeconomía y el nacionalsocialismo</a></div><div class="wp-workCard_item"><span>En-Claves del pensamiento</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El presente artículo aborda la cuestión ética del nazismo desde el punto de vista de las relacion...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El presente artículo aborda la cuestión ética del nazismo desde el punto de vista de las relaciones sociales de producción. Esto supone vincular la puesta en marcha de la ideología fascista con sus condiciones económicas. En este sentido, la principal propuesta del trabajo consiste en resaltar el hecho de que crímenes como los cometidos por el régimen nazi no solo son posibles con base en una monstruosa formación burocrática, sino también a partir de una dinámica de producción e intercambio sumamente permisiva. No obstante, la autonomía que sobre el factor ideológico del fenómeno se pueda reclamar enfrenta límites muy estrictos. En el caso del “nacionalsocialismo”, tales límites quedaron de manifiesto en el abatimiento de la demanda, el incremento de la deuda y la inhibición del uso productivo del capital. Es como si el Mal se hubiera encarnado a costa de mermar sus condiciones de posibilidad.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="87358698"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="87358698"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 87358698; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=87358698]").text(description); $(".js-view-count[data-work-id=87358698]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 87358698; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='87358698']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 87358698, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=87358698]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":87358698,"title":"El mal, la macroeconomía y el nacionalsocialismo","translated_title":"","metadata":{"abstract":"El presente artículo aborda la cuestión ética del nazismo desde el punto de vista de las relaciones sociales de producción. 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Es como si el Mal se hubiera encarnado a costa de mermar sus condiciones de posibilidad.","publisher":"Instituto Tecnologico y de Estudios Superiores de Monterrey","publication_name":"En-Claves del pensamiento"},"translated_abstract":"El presente artículo aborda la cuestión ética del nazismo desde el punto de vista de las relaciones sociales de producción. Esto supone vincular la puesta en marcha de la ideología fascista con sus condiciones económicas. En este sentido, la principal propuesta del trabajo consiste en resaltar el hecho de que crímenes como los cometidos por el régimen nazi no solo son posibles con base en una monstruosa formación burocrática, sino también a partir de una dinámica de producción e intercambio sumamente permisiva. No obstante, la autonomía que sobre el factor ideológico del fenómeno se pueda reclamar enfrenta límites muy estrictos. En el caso del “nacionalsocialismo”, tales límites quedaron de manifiesto en el abatimiento de la demanda, el incremento de la deuda y la inhibición del uso productivo del capital. 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Esto supone vincular la puesta en marcha de la ideología fascista con sus condiciones económicas. En este sentido, la principal propuesta del trabajo consiste en resaltar el hecho de que crímenes como los cometidos por el régimen nazi no solo son posibles con base en una monstruosa formación burocrática, sino también a partir de una dinámica de producción e intercambio sumamente permisiva. No obstante, la autonomía que sobre el factor ideológico del fenómeno se pueda reclamar enfrenta límites muy estrictos. En el caso del &quot;nacionalsocialismo&quot;, tales límites quedaron de manifiesto en el abatimiento de la demanda, el incremento de la deuda y la inhibición del uso productivo del capital. 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de Bolívar Echeverría entendido com...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El presente texto se concentra en el concepto de &quot;abundancia&quot; de Bolívar Echeverría entendido como &quot;excedente&quot;. La crítica que aquí se articula parte de la asociación marxiana entre el concepto de &quot;excedente&quot; y &quot;plusproducto&quot;, entendido este siempre como objetivación del &quot;plustrabajo&quot;. El plustrabajo es la forma en que tiene lugar una porción de la jornada laboral en condiciones de explotación. 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