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Comentario de un conocido pasaje sobre Spinoza | Javier Fabo Lanuza - Academia.edu</title> <link rel="canonical" href="https://www.academia.edu/49729386/Ate%C3%ADsmo_pante%C3%ADsmo_acosmismo_y_monote%C3%ADsmo_en_la_filosof%C3%ADa_de_Hegel_Comentario_de_un_conocido_pasaje_sobre_Spinoza" /> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "single_work", 'action': "show", 'controller_action': 'single_work#show', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script> var $controller_name = 'single_work'; var $action_name = "show"; var $rails_env = 'production'; var $app_rev = 'feeedb25dca523e60a12848a8c2b6232c18f34ea'; var $domain = 'academia.edu'; var $app_host = "academia.edu"; var $asset_host = "academia-assets.com"; var $start_time = new Date().getTime(); var $recaptcha_key = "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB"; var $recaptcha_invisible_key = "6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj"; var $disableClientRecordHit = false; </script> <script> window.require = { config: function() { return function() {} } } </script> <script> window.Aedu = window.Aedu || {}; window.Aedu.hit_data = null; window.Aedu.serverRenderTime = new Date(1733269090000); window.Aedu.timeDifference = new Date().getTime() - 1733269090000; </script> <script type="application/ld+json">{"@context":"https://schema.org","@type":"ScholarlyArticle","abstract":"Atheism and pantheism have been systematically rejected by Hegel throughout his work. The Anm. of § 573 of the Enz. is a paradigmatic testimony of this rejection, in which the philosopher strongly criticizes pantheism, and at the same time he clearly distances himself from atheism. This has not prevented those closest to his philosophy from seeing in his critique of religion a declaration of atheism, nor has his absolute idealism appear to the most critical eyes as a kind of buried pantheism, suspiciously akin to what Heine called «the secret religion of Germany». The purpose of this article is to show the misunderstandings that underlie these interpretations, analyzing the passages that have contributed to give rise to them. Among which stands out the famous eulogy to Spinoza of the Berlin Lessons, erroneously taken as a declaration of pantheistic faith. The commentary on this well-known passage will show that behind the aforementioned praise, neither supposedly Spinozian “atheism” nor “pantheism” is hidden, but rather a certain form of “acosmism” and “philosophical monotheism” that Hegel considers a precursor of idealism.","author":[{"@context":"https://schema.org","@type":"Person","name":"Javier Fabo Lanuza"}],"contributor":[],"dateCreated":"2021-07-11","dateModified":"2021-07-11","datePublished":"2021-01-01","headline":"Ateísmo, panteísmo, acosmismo y monoteísmo en la filosofía de Hegel. Comentario de un conocido pasaje sobre Spinoza","image":"https://attachments.academia-assets.com/67989875/thumbnails/1.jpg","inLanguage":"es","keywords":["Hegel","Spinoza","Metafísica","Ateísmo","Idealismo","Religión","Panteísmo","Monoteísmo"],"publication":"Eikasía. Revista de filosofía","publisher":{"@context":"https://schema.org","@type":"Organization","name":null},"sourceOrganization":[{"@context":"https://schema.org","@type":"EducationalOrganization","name":"ucm"}],"thumbnailUrl":"https://attachments.academia-assets.com/67989875/thumbnails/1.jpg","url":"https://www.academia.edu/49729386/Ate%C3%ADsmo_pante%C3%ADsmo_acosmismo_y_monote%C3%ADsmo_en_la_filosof%C3%ADa_de_Hegel_Comentario_de_un_conocido_pasaje_sobre_Spinoza"}</script><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/single_work_page/loswp-102fa537001ba4d8dcd921ad9bd56c474abc201906ea4843e7e7efe9dfbf561d.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/body-8d679e925718b5e8e4b18e9a4fab37f7eaa99e43386459376559080ac8f2856a.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/button-3cea6e0ad4715ed965c49bfb15dedfc632787b32ff6d8c3a474182b231146ab7.css" /><link rel="stylesheet" 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"https://www.academia.edu/login?post_login_redirect_url=https%3A%2F%2Fwww.academia.edu%2F49729386%2FAte%25C3%25ADsmo_pante%25C3%25ADsmo_acosmismo_y_monote%25C3%25ADsmo_en_la_filosof%25C3%25ADa_de_Hegel_Comentario_de_un_conocido_pasaje_sobre_Spinoza%3Fshow_translation%3Dtrue"; window.loswp.previewableAttachments = [{"id":67989875,"identifier":"Attachment_67989875","shouldShowBulkDownload":false}]; window.loswp.shouldDetectTimezone = true; window.loswp.shouldShowBulkDownload = true; window.loswp.showSignupCaptcha = false window.loswp.willEdgeCache = false; window.loswp.work = {"work":{"id":49729386,"created_at":"2021-07-11T02:01:13.323-07:00","from_world_paper_id":null,"updated_at":"2021-07-12T03:14:26.785-07:00","_data":{"volume":"101","abstract":"Atheism and pantheism have been systematically rejected by Hegel throughout his \n work. The Anm. of § 573 of the Enz. is a paradigmatic testimony of this rejection, in \nwhich the philosopher strongly criticizes pantheism, and at the same time he clearly \ndistances himself from atheism. This has not prevented those closest to his philosophy from seeing in his critique of religion a declaration of atheism, nor has his absolute idealism appear to the most critical eyes as a kind of buried pantheism, suspiciously akin to what Heine called «the secret religion of Germany». The purpose of this article is to show the misunderstandings that underlie these interpretations, analyzing the passages that have contributed to give rise to them. Among which stands out the famous eulogy to Spinoza of the Berlin Lessons, erroneously taken as a declaration of pantheistic faith. The commentary on this well-known passage will show that behind the aforementioned praise, neither supposedly Spinozian “atheism” nor “pantheism” is hidden, but rather a certain form of “acosmism” and “philosophical monotheism” that Hegel considers a precursor of idealism.","publication_date":"2021,,","publication_name":"Eikasía. Revista de filosofía"},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"es","title":"Ateísmo, panteísmo, acosmismo y monoteísmo en la filosofía de Hegel. Comentario de un conocido pasaje sobre Spinoza","broadcastable":true,"draft":null,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [19734422]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "full_page_mobile_sutd_modal"; window.loswp.useOptimizedScribd4genScript = false; window.loswp.appleClientId = 'edu.academia.applesignon';</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":67989875,"attachmentType":"pdf"}"><img alt="First page of “Ateísmo, panteísmo, acosmismo y monoteísmo en la filosofía de Hegel. Comentario de un conocido pasaje sobre Spinoza”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/67989875/mini_magick20210711-18019-16ld35s.png?1625994153" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/assets/single_work_splash/adobe.icon-574afd46eb6b03a77a153a647fb47e30546f9215c0ee6a25df597a779717f9ef.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">Ateísmo, panteísmo, acosmismo y monoteísmo en la filosofía de Hegel. Comentario de un conocido pasaje sobre Spinoza</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="19734422" href="https://ucm.academia.edu/JavierFaboLanuza"><img alt="Profile image of Javier Fabo Lanuza" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/19734422/18697288/35932530/s65_javier.fabo_lanuza.jpg" />Javier Fabo Lanuza</a></div><div class="ds-work-card--detail"><p class="ds-work-card--detail ds2-5-body-sm">2021, Eikasía. Revista de filosofía</p></div><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">Atheism and pantheism have been systematically rejected by Hegel throughout his work. The Anm. of § 573 of the Enz. is a paradigmatic testimony of this rejection, in which the philosopher strongly criticizes pantheism, and at the same time he clearly distances himself from atheism. This has not prevented those closest to his philosophy from seeing in his critique of religion a declaration of atheism, nor has his absolute idealism appear to the most critical eyes as a kind of buried pantheism, suspiciously akin to what Heine called «the secret religion of Germany». The purpose of this article is to show the misunderstandings that underlie these interpretations, analyzing the passages that have contributed to give rise to them. Among which stands out the famous eulogy to Spinoza of the Berlin Lessons, erroneously taken as a declaration of pantheistic faith. The commentary on this well-known passage will show that behind the aforementioned praise, neither supposedly Spinozian “atheism” nor “pantheism” is hidden, but rather a certain form of “acosmism” and “philosophical monotheism” that Hegel considers a precursor of idealism.</p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":67989875,"attachmentType":"pdf","workUrl":"https://www.academia.edu/49729386/Ate%C3%ADsmo_pante%C3%ADsmo_acosmismo_y_monote%C3%ADsmo_en_la_filosof%C3%ADa_de_Hegel_Comentario_de_un_conocido_pasaje_sobre_Spinoza"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":67989875,"attachmentType":"pdf","workUrl":"https://www.academia.edu/49729386/Ate%C3%ADsmo_pante%C3%ADsmo_acosmismo_y_monote%C3%ADsmo_en_la_filosof%C3%ADa_de_Hegel_Comentario_de_un_conocido_pasaje_sobre_Spinoza"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div></div><div data-auto_select="false" data-client_id="331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b" data-doc_id="67989875" data-landing_url="https://www.academia.edu/49729386/Ate%C3%ADsmo_pante%C3%ADsmo_acosmismo_y_monote%C3%ADsmo_en_la_filosof%C3%ADa_de_Hegel_Comentario_de_un_conocido_pasaje_sobre_Spinoza" data-login_uri="https://www.academia.edu/registrations/google_one_tap" data-moment_callback="onGoogleOneTapEvent" id="g_id_onload"></div><div class="ds-top-related-works--grid-container"><div class="ds-related-content--container ds-top-related-works--container"><h2 class="ds-related-content--heading">Related papers</h2><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="0" data-entity-id="62836911" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/62836911/Ontolog%C3%ADa_y_Est%C3%A9tica_La_Otra_Discusi%C3%B3n_De_Hegel_Con_Spinoza">Ontología y Estética: La Otra Discusión De Hegel Con Spinoza</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="46829607" href="https://conicet-ar.academia.edu/EzequielIpar">Ezequiel Ipar</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Conatus Filosofia De Spinoza, 2008</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Ontología y Estética: La Otra Discusión De Hegel Con Spinoza","attachmentId":75476277,"attachmentType":"pdf","work_url":"https://www.academia.edu/62836911/Ontolog%C3%ADa_y_Est%C3%A9tica_La_Otra_Discusi%C3%B3n_De_Hegel_Con_Spinoza","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/62836911/Ontolog%C3%ADa_y_Est%C3%A9tica_La_Otra_Discusi%C3%B3n_De_Hegel_Con_Spinoza"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="1" data-entity-id="42974413" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/42974413/Holismo_e_idealismo_en_la_Fenomenolog%C3%ADa_de_Hegel_Robert_B_Brandom">Holismo e idealismo en la Fenomenología de Hegel† Robert B. 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Esto queda así explicitado cuando el autor afirma que: Esta exposición (...) puede considerarse como el camino de la conciencia natural que pugna por llegar al verdadero saber o como el camino del alma que recorre la serie de sus configuraciones como otras tantas estaciones de tránsito que su naturaleza le traza, depurándose así hasta elevarse al espíritu y llegando, a través de la experiencia completa de sí misma, al conocimiento de lo que en sí misma es (p.43).</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Notas sobre Fenomenología de espíritu (en general) y Señorío y servidumbre (en particular) de Hegel ","attachmentId":32115411,"attachmentType":"pdf","work_url":"https://www.academia.edu/4824090/Notas_sobre_Fenomenolog%C3%ADa_de_esp%C3%ADritu_en_general_y_Se%C3%B1or%C3%ADo_y_servidumbre_en_particular_de_Hegel","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/4824090/Notas_sobre_Fenomenolog%C3%ADa_de_esp%C3%ADritu_en_general_y_Se%C3%B1or%C3%ADo_y_servidumbre_en_particular_de_Hegel"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="3" data-entity-id="44345353" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/44345353/El_%C3%BAnico_h%C3%A9roe_de_la_filosof%C3%ADa_Spinoza_seg%C3%BAn_Hegel_en_el_escrito_de_la_Diferencia">El único héroe de la filosofía: Spinoza según Hegel en el escrito de la Diferencia</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="19409843" href="https://uba.academia.edu/MariaJimenaSole">María Jimena Solé</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Claudia Aguilar y Verónica Kretschel (Editoras) caminos cruzados de la libertad, 2020</p><p class="ds-related-work--abstract ds2-5-body-sm">El objetivo de este artículo es abordar la lectura que Hegel hace de Spinoza en su primer libro publicado, Diferencia entre los sistemas de filosofía de Fichte y Schelling (1801). Spinoza aparece en esta obra como el único pensador de la historia que logró producir un sistema auténticamente filosófico. Contra la tendencia generalizada de la época, que combatía al spinozismo y denunciaba sus inconsistencias, sus peligros, sus absurdos, el joven Hegel, recién llegado a Jena, interpreta a Spinoza de un modo completamente original. Elogia, principalmente, la noción de sustancia que se presenta como una auténtica antinomia de la razón —y no como un concepto unilateral del entendimiento. De este modo, Spinoza logra plasmar el principio especulativo —lo Absoluto— y resolver lo que Hegel señala como la tarea de la filosofía.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"El único héroe de la filosofía: Spinoza según Hegel en el escrito de la Diferencia","attachmentId":64737906,"attachmentType":"pdf","work_url":"https://www.academia.edu/44345353/El_%C3%BAnico_h%C3%A9roe_de_la_filosof%C3%ADa_Spinoza_seg%C3%BAn_Hegel_en_el_escrito_de_la_Diferencia","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/44345353/El_%C3%BAnico_h%C3%A9roe_de_la_filosof%C3%ADa_Spinoza_seg%C3%BAn_Hegel_en_el_escrito_de_la_Diferencia"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="81943305" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/81943305/El_panteismo_en_los_estudios_sobre_la_naturaleza_de_Johann_Wolfgang_von_Goethe">El panteismo en los estudios sobre la naturaleza de Johann Wolfgang von Goethe</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="63304964" href="https://ucr.academia.edu/ArturoRojasAlvarado">Arturo Rojas Alvarado</a></div><p class="ds-related-work--metadata ds2-5-body-xs">El panteismo en los estudios sobre la naturaleza de Johann Wolfgang von Goethe, 2022</p><p class="ds-related-work--abstract ds2-5-body-sm">El panteísmo en los estudios sobre la naturaleza de Johann Wolfgang von Goethe Cuando investigamos la naturaleza, somos panteístas; cuando poetizamos, politeístas; cuando moralizamos, monoteístas.-Goethe, Máximas y reflexiones Resumen: El presente artículo estudia el pensamiento filosófico de Johann Wolfgang von Goethe, desde su concepción ontológica a partir de su panteísmo y sus estudios sobre la naturaleza, identificando los elementos en que ambas se relacionan.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"El panteismo en los estudios sobre la naturaleza de Johann Wolfgang von Goethe","attachmentId":87810687,"attachmentType":"pdf","work_url":"https://www.academia.edu/81943305/El_panteismo_en_los_estudios_sobre_la_naturaleza_de_Johann_Wolfgang_von_Goethe","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/81943305/El_panteismo_en_los_estudios_sobre_la_naturaleza_de_Johann_Wolfgang_von_Goethe"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="81417603" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/81417603/%C3%89tica_de_Spinoza_como_proyecto_onto_gnoseol%C3%B3gico">Ética de Spinoza como proyecto onto-gnoseológico</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="108867609" href="https://uba.academia.edu/AntonietaGarc%C3%ADaRuzo">Antonieta García Ruzo</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Daimon</p><p class="ds-related-work--abstract ds2-5-body-sm">El presente trabajo es un intento por repensar el modo en que ha sido interpretada la primera parte de la Ética de Baruch Spinoza por la tradición. Fundamentalmente, busca alejarse de las interpretaciones que llamamos “ontológicas” -que sostienen que las distinciones conceptuales allí postuladas refieren a diferentes ámbitos de lo real-, para defender una lectura que tenga al factor gnoseológico como principio explicativo de tales distinciones. Se intentará mostrar que mediante esta hipótesis de lectura se accede a aquello que nos parece ser el más auténtico espíritu spinozista: aquel donde la multiplicidad de las perspectivas del conocimiento humano se vuelve coherente con la más absoluta univocidad de lo real.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Ética de Spinoza como proyecto onto-gnoseológico","attachmentId":87467274,"attachmentType":"pdf","work_url":"https://www.academia.edu/81417603/%C3%89tica_de_Spinoza_como_proyecto_onto_gnoseol%C3%B3gico","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/81417603/%C3%89tica_de_Spinoza_como_proyecto_onto_gnoseol%C3%B3gico"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="104820069" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/104820069/Futilidad_de_ciertos_argumentos_contra_el_acosmismo_de_Spinoza_An_Account_of_the_weakness_of_certain_Arguments_against_the_acosmist_Doctrine_of_Spinoza">Futilidad de ciertos argumentos contra el acosmismo de Spinoza An Account of the weakness of certain Arguments against the acosmist Doctrine of Spinoza</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="258134072" href="https://independent.academia.edu/MiguelBeltr%C3%A1n31">Miguel Beltrán</a></div><p class="ds-related-work--metadata ds2-5-body-xs">STUDIA HEGELIANA, 2015</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Futilidad de ciertos argumentos contra el acosmismo de Spinoza An Account of the weakness of certain Arguments against the acosmist Doctrine of Spinoza","attachmentId":104447018,"attachmentType":"pdf","work_url":"https://www.academia.edu/104820069/Futilidad_de_ciertos_argumentos_contra_el_acosmismo_de_Spinoza_An_Account_of_the_weakness_of_certain_Arguments_against_the_acosmist_Doctrine_of_Spinoza","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/104820069/Futilidad_de_ciertos_argumentos_contra_el_acosmismo_de_Spinoza_An_Account_of_the_weakness_of_certain_Arguments_against_the_acosmist_Doctrine_of_Spinoza"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="1563097" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/1563097/Pante%C3%ADsmo_y_panente%C3%ADsmo_Schelling_Schlegel_y_la_pol%C3%A9mica_en_torno_al_pante%C3%ADsmo">Panteísmo y panenteísmo: Schelling, Schlegel y la polémica en torno al panteísmo</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1581366" href="https://ucm.academia.edu/AnaCarrascoConde">Ana Carrasco-Conde</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Since the controversy held between Jacobi and Mendelssohn in 1785 about the assumption Spinozism of Lessing, has been considered that system of reason, fatalism and pantheism (and with it Spinozism as the most perfect way) constitute a triad of inseparable concepts, hence the assertion key of Schlegel in Indierbuch: «der Pantheismus ist das System der reinen Vernunft» (KA VIII, 249; Qu. by Schelling in SW I/VII 339, n. a; 117). In this way, Schelling is within Mendelssohn and Jacobi’s Pantheismusstreit: a controversy whose ghost, personified by Schlegel, appears in the pages of Freiheitsschrift.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Panteísmo y panenteísmo: Schelling, Schlegel y la polémica en torno al panteísmo","attachmentId":31538300,"attachmentType":"pdf","work_url":"https://www.academia.edu/1563097/Pante%C3%ADsmo_y_panente%C3%ADsmo_Schelling_Schlegel_y_la_pol%C3%A9mica_en_torno_al_pante%C3%ADsmo","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/1563097/Pante%C3%ADsmo_y_panente%C3%ADsmo_Schelling_Schlegel_y_la_pol%C3%A9mica_en_torno_al_pante%C3%ADsmo"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="86346896" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/86346896/Spinoza_y_Hegel_sobre_el_sentido_de_lo_real">Spinoza y Hegel: sobre el sentido de lo real</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="34425292" href="https://independent.academia.edu/LucianoRubio">Luciano Espinosa Rubio</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2018</p><p class="ds-related-work--abstract ds2-5-body-sm">Spinoza and Hegel seem to be two of the most rationalistic in the history of philosophy, but it is not so much in the Dutch one. It is very important to reflect about some keys of his thought: a) there is not any isomorphism between being and thinking (or nature and reason); b) the indetermination of God-Nature is deliberated and it is impossible to attribute any kind of sense and meaning to the absolute; c) the foundations of reason are the «common notions», that belong to a physic model of thinking.Spinoza y Hegel parecen ser dos de los más racionalistas en la historia de la filosofía, pero el holandés no lo es tanto. Es muy importante reflexionar sobre algunas claves de su pensamiento: a) no hay isomorfismo entre ser y pensar (o naturaleza y razón); b) la indeterminación del Dios-Naturaleza es deliberada y es imposible atribuir ningún sentido y significado al absoluto; c) los cimientos de la razón son las «nociones comunes», que pertenecen a un modelo físico de pensamiento</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Spinoza y Hegel: sobre el sentido de lo real","attachmentId":90816073,"attachmentType":"pdf","work_url":"https://www.academia.edu/86346896/Spinoza_y_Hegel_sobre_el_sentido_de_lo_real","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/86346896/Spinoza_y_Hegel_sobre_el_sentido_de_lo_real"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="32390926" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/32390926/2017_STUDIA_HEGELIANA_La_recepci%C3%B3n_francesa_de_Hegel_en_las_pos_trimer%C3%ADas_del_S_XX_Spinoza_y_la_tradici%C3%B3n_neoplat%C3%B3nica">2017 STUDIA HEGELIANA: La recepción francesa de Hegel en las pos- trimerías del S.XX: Spinoza y la tradición neoplatónica</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="6956775" href="https://uni-aas.academia.edu/GregorModer">Gregor Moder</a></div><p class="ds-related-work--abstract ds2-5-body-sm">For Hegel, Spinoza’s substance is the necessary beginning of all philosophy, but only its beginning, because it lacks the freedom of subjectivity. The French materialist critics – Althusser, Macherey, Deleuze – pointed out that Hegel reduced Spinoza’s system to a mere variation of Neoplatonic hierarchical ontology. The author argues that these critics themselves reduced Hegel to a simple inversion of Neoplatonic order. This mutual misreading nevertheless proves to be a productive one insofar as it revolves around key topics: critique of the philosophy of identity, rejection of emanative causality, and a concept of primordial difference. The author proposes to grasp these as the central question of negativity.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"2017 STUDIA HEGELIANA: La recepción francesa de Hegel en las pos- trimerías del S.XX: Spinoza y la tradición neoplatónica","attachmentId":52591745,"attachmentType":"pdf","work_url":"https://www.academia.edu/32390926/2017_STUDIA_HEGELIANA_La_recepci%C3%B3n_francesa_de_Hegel_en_las_pos_trimer%C3%ADas_del_S_XX_Spinoza_y_la_tradici%C3%B3n_neoplat%C3%B3nica","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/32390926/2017_STUDIA_HEGELIANA_La_recepci%C3%B3n_francesa_de_Hegel_en_las_pos_trimer%C3%ADas_del_S_XX_Spinoza_y_la_tradici%C3%B3n_neoplat%C3%B3nica"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":67989875,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":67989875,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_67989875" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. You can download the paper by clicking the button above.</p></div></div></div></div><div class="ds-sidebar--container js-work-sidebar"><div class="ds-related-content--container"><h2 class="ds-related-content--heading">Related papers</h2><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="0" data-entity-id="109544817" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/109544817/Althusser_y_Spinoza_Notas_para_el_estudio_de_una_pasi%C3%B3n_te%C3%B3rica">Althusser y Spinoza. 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