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He received a Ph.D. in Political Science from the University of Alberta (2013), followed by a postdoctoral fellowship in the Department of Middle Eastern, South Asian, and African Studies at Columbia University (2014-2016). His work is primarily in modern Iranian intellectual history, modern Islamic political thought, and postcolonial and decolonial theory.<br /><b>Address: </b>Seoul, South Korea<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://ucl.academia.edu/FatemehSadeghi"><img class="profile-avatar u-positionAbsolute" border="0" alt="" src="//a.academia-assets.com/images/s200_no_pic.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://ucl.academia.edu/FatemehSadeghi">Fatemeh Sadeghi</a><p 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data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Siavash Saffari</h3></div><div class="js-work-strip profile--work_container" data-work-id="78415979"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78415979/Reclaiming_Islam_and_Modernity_A_Neo_Shariati_Revisiting_of_Ali_Shariatis_Intellectual_Discourse_in_Post_revolutionary_Iran"><img alt="Research paper thumbnail of Reclaiming Islam and Modernity: A Neo-Shariati Revisiting of Ali Shariati's Intellectual Discourse in Post-revolutionary Iran" class="work-thumbnail" src="https://attachments.academia-assets.com/85471459/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78415979/Reclaiming_Islam_and_Modernity_A_Neo_Shariati_Revisiting_of_Ali_Shariatis_Intellectual_Discourse_in_Post_revolutionary_Iran">Reclaiming Islam and Modernity: A Neo-Shariati Revisiting of Ali Shariati's Intellectual Discourse in Post-revolutionary Iran</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Over three and a half decades after his death, Ali Shariati (1933-1977) continues to occupy a maj...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Over three and a half decades after his death, Ali Shariati (1933-1977) continues to occupy a major place in the ongoing academic and public debates about the relationship between Islam and modernity. Seldom, however, have commentators attended to the ways in which Shariati's intellectual followers in postrevolutionary Iran have read his thought in relation to the condition, content, and Work on this thesis began in spring 2010 and was completed in summer 2013. Though the process of researching and writing a dissertation often tends to be a solitary one, I was privileged to have help and support from many individuals to whom I will be forever indebted. I benefited tremendously from a close and stimulating working relationship with my supervisor, Mojtaba Mahdavi (Department of Political Science, University of Alberta). During my five years under his supervision he generously provided me with his guidance, assistance, and expertise, while always giving me full liberty in my research to determine my own direction and make my own conclusions. I have learned a great deal from him and cannot imagine having had a better mentor and colleague. I would also like to express my gratitude to the other members of my supervisory committee, Yasmeen Abu-Laban and Robert Nichols (Department of Political Science, University of Alberta), for their unreserved support throughout this process. I am thankful to them for their insightful feedback on the initial proposal and earlier drafts of this dissertation. Their commitment to research excellence and critical scholarship is a source of inspiration for me. I am also thankful to</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6d45aecbd369413ceb461d87bac2f64d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85471459,"asset_id":78415979,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85471459/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78415979"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78415979"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78415979; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Siavash Saffari</h3></div><div class="js-work-strip profile--work_container" data-work-id="39210808"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39210808/Beyond_Shariati_Modernity_Cosmopolitanism_and_Islam_in_Iranian_Political_Thought"><img alt="Research paper thumbnail of Beyond Shariati: Modernity, Cosmopolitanism, and Islam in Iranian Political Thought" class="work-thumbnail" src="https://attachments.academia-assets.com/59339707/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39210808/Beyond_Shariati_Modernity_Cosmopolitanism_and_Islam_in_Iranian_Political_Thought">Beyond Shariati: Modernity, Cosmopolitanism, and Islam in Iranian Political Thought</a></div><div class="wp-workCard_item"><span>Cambridge University Press</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ali Shariati (1933–77) has been called by many the 'ideologue of the Iranian Revolution'. An insp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ali Shariati (1933–77) has been called by many the 'ideologue of the Iranian Revolution'. An inspiration to many of the revolutionary generation, Shariati's combination of Islamic political thought and Left-leaning ideology continues to influence both in Iran and across the wider Muslim world. In this book, Siavash Saffari examines Shariati's long-standing legacy, and how new readings of his works by contemporary 'neo-Shariatis' have contributed to a deconstruction of the false binaries of Islam/modernity, Islam/West, and East/West. Saffari argues that through their critique of Eurocentric metanarratives on the one hand, and the essentialist conceptions of Islam on the other, Shariati and neo-Shariatis have carved out a new space in Islamic thought beyond the traps of Orientalism and Occidentalism. This unique perspective will hold great appeal to researchers of the politics and intellectual thought of post-revolutionary Iran and the greater Middle East.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="735a36d9603953f78b99261321ca29ad" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59339707,"asset_id":39210808,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59339707/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39210808"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39210808"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39210808; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39210592"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39210592/Unsettling_Colonial_Modernity_in_Islamicate_Contexts"><img alt="Research paper thumbnail of Unsettling Colonial Modernity in Islamicate Contexts" class="work-thumbnail" src="https://attachments.academia-assets.com/59339475/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39210592/Unsettling_Colonial_Modernity_in_Islamicate_Contexts">Unsettling Colonial Modernity in Islamicate Contexts</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://snu-kr.academia.edu/SiavashSaffari">Siavash Saffari</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ualberta.academia.edu/KaraAbd">Kara Abdolmaleki</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ualberta.academia.edu/EvelynHamdonPhD">Evelyn Hamdon, PhD</a></span></div><div class="wp-workCard_item"><span>Cambridge Scholars</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">By focusing on colonial histories and legacies, this edited volume breaks new ground in studying ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">By focusing on colonial histories and legacies, this edited volume breaks new ground in studying modernity in Islamicate contexts. From a range of disciplinary perspectives, the authors probe ‘colonial modernity’ as a condition whose introduction into Islamicate contexts was facilitated historically by European encroachment into South Asia, the Middle East, and Northern Africa. They also analyze the various modes through which, in Europe itself, and in North America by extension, people from Islamicate contexts have been, and continue to be, otherized in the constitution and advancement of the project of modernity. The book further brings to light a multiplicity of social, political, cultural, and aesthetic modes of resistance aimed at subverting and unsettling colonial modernity in both Muslim-majority and diasporic contexts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1c042e9b4e0f8306b9b1f56e526825c7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59339475,"asset_id":39210592,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59339475/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39210592"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39210592"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39210592; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Book Reviews" id="Book Reviews"><h3 class="profile--tab_heading_container">Book Reviews by Siavash Saffari</h3></div><div class="js-work-strip profile--work_container" data-work-id="121954700"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121954700/Review_of_The_Last_Muslim_Intellectual_The_Life_and_Legacy_of_Jalal_Al_e_Ahmad_by_Hamid_Dabashi_Edinburgh_Edinburgh_University_Press_2021_"><img alt="Research paper thumbnail of Review of The Last Muslim Intellectual: The Life and Legacy of Jalal Al-e Ahmad, by Hamid Dabashi (Edinburgh: Edinburgh University Press, 2021)" class="work-thumbnail" src="https://attachments.academia-assets.com/116715932/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121954700/Review_of_The_Last_Muslim_Intellectual_The_Life_and_Legacy_of_Jalal_Al_e_Ahmad_by_Hamid_Dabashi_Edinburgh_Edinburgh_University_Press_2021_">Review of The Last Muslim Intellectual: The Life and Legacy of Jalal Al-e Ahmad, by Hamid Dabashi (Edinburgh: Edinburgh University Press, 2021)</a></div><div class="wp-workCard_item"><span>International Journal of Middle East Studies</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The 1960s and 1970s saw the emergence of a new generation of radical public intellectuals in Iran...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The 1960s and 1970s saw the emergence of a new generation of radical public intellectuals in Iran representing diverse ideological persuasions and giving expression to an array of anti-status quo sentiments. Although dissidents such as Bijan Jazani, Ali Shariati, and Jalal Al-e Ahmad were no longer alive in 1979 when a popular revolutionary uprising toppled the Pahlavi monarchy, their legacies have been discussed by Iran scholars almost exclusively in relation to the causes and consequences of the revolutionary movement. By now, it has become nearly unimaginable to consider Jazani’s copious body of work beyond his theory of armed struggle, or to think of Shariati in terms other than the ideologue of an ostensibly Islamic revolution, or to write about Al-e Ahmad without linking his seminal 1962 essay, Gharbzadegi, to the postrevolutionary state’s Islamization initiatives. But are there no alternative ways of reading these thinkers? Ways that consider the entirety of their intellectual output, the various influences and textures that shaped their thinking, and their continued relevance for our present moment? Hamid Dabashi’s The Last Muslim Intellectual: The Life and Legacy of Jalal Al-e Ahmad challenges us to think about Al-e Ahmad’s significance beyond the 1979 revolution and the postrevolutionary Islamist takeover.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="340fa8b1ad8b489e331d843eae7c4a1d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116715932,"asset_id":121954700,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116715932/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121954700"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121954700"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121954700; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45079049"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45079049/Review_of_Khalil_Maleki_The_Human_Face_of_Iranian_Socialism_by_Homa_Katouzian_London_Oneworld_Publications_2018_"><img alt="Research paper thumbnail of Review of Khalil Maleki: The Human Face of Iranian Socialism, by Homa Katouzian (London: Oneworld Publications, 2018)" class="work-thumbnail" src="https://attachments.academia-assets.com/65637330/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45079049/Review_of_Khalil_Maleki_The_Human_Face_of_Iranian_Socialism_by_Homa_Katouzian_London_Oneworld_Publications_2018_">Review of Khalil Maleki: The Human Face of Iranian Socialism, by Homa Katouzian (London: Oneworld Publications, 2018)</a></div><div class="wp-workCard_item"><span>Iranian Studies</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The inaugural book in Oneworld Publications’ series on the Radical Histories of the Middle East i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The inaugural book in Oneworld Publications’ series on the Radical Histories of the Middle East is a monograph on the life and legacy of the mid-twentieth century Iranian socialist Khalil Maleki (1901–69).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b5c489c834772044b68cda5c315c823d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65637330,"asset_id":45079049,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65637330/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45079049"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45079049"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45079049; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37697470"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37697470/Book_Review_India_Modernity_and_the_Great_Divergence_Mysore_and_Gujarat_17th_to_19th_C_by_Kaveh_Yazdani_Leiden_Brill_2017_"><img alt="Research paper thumbnail of Book Review: India, Modernity and the Great Divergence: Mysore and Gujarat (17th to 19th C.), by Kaveh Yazdani (Leiden: Brill, 2017)" class="work-thumbnail" src="https://attachments.academia-assets.com/57688661/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37697470/Book_Review_India_Modernity_and_the_Great_Divergence_Mysore_and_Gujarat_17th_to_19th_C_by_Kaveh_Yazdani_Leiden_Brill_2017_">Book Review: India, Modernity and the Great Divergence: Mysore and Gujarat (17th to 19th C.), by Kaveh Yazdani (Leiden: Brill, 2017)</a></div><div class="wp-workCard_item"><span>Review of Radical Political Economics</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In two articles published in 1853,1 Karl Marx wrote of the regenerative role of British coloniali...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In two articles published in 1853,1 Karl Marx wrote of the regenerative role of British colonialism in India. Characterizing India as an unchanging Asiatic society with a socioeconomic foundation that had since time immemorial served as the “foundations of Oriental despotism,” Marx posited that despite its violence and exploitation, British colonialism was the “unconscious” harbinger in India of the age of modern civilization. Although it advances a more or less Marxian analysis of intellectual, social, economic, and political dynamics in precolonial India, Yazdani’s book, India, Modernity and the Great Divergence, begins from a radically different premise than that of Marx’s 1853 writings. The book sets out to show that the rise of modernity in India predates the encounter with Europe’s colonial modernity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1c474ded0ac148d13f80f43c48c0e6f3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57688661,"asset_id":37697470,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57688661/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37697470"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37697470"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37697470; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Articles & Book Chapters" id="Articles & Book Chapters"><h3 class="profile--tab_heading_container">Articles & Book Chapters by Siavash Saffari</h3></div><div class="js-work-strip profile--work_container" data-work-id="126881878"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126881878/Post_Islamism_and_the_Muslim_Left_notes_on_Turkey_and_Iran"><img alt="Research paper thumbnail of Post-Islamism and the Muslim Left: notes on Turkey and Iran" class="work-thumbnail" src="https://attachments.academia-assets.com/120694943/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126881878/Post_Islamism_and_the_Muslim_Left_notes_on_Turkey_and_Iran">Post-Islamism and the Muslim Left: notes on Turkey and Iran</a></div><div class="wp-workCard_item"><span>Asian Journal of Political Science </span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Whereas the existing literature on political Islam has often examined post-Islamism in relation t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Whereas the existing literature on political Islam has often examined post-Islamism in relation to political and economic liberalism, this intervention foregrounds a variety of post-Islamism that is decidedly Leftist in its political and economic commitments. In so doing, the present article moves away from a conception of post-Islamism as a monolithic project. Instead, the article uses the term in relation to a plurality of conditions and projects in and by which some Muslim individuals and groups, having become disenchanted with the project of establishing an Islamic political order (nizam Islami) as an instrument for the implementation of Islamic law (sharia), continue to draw on their religious faith in order to advance a range of competing – at times clashing – political projects and socioeconomic agendas. By focusing on examples from Turkey and Iran, the article provides an alternative to the hitherto existing conception of post-Islamism as a project with a predominantly neoliberal economic orientation and an ambivalent position on democratic politics. It argues that the post-Islamist Muslim Left in Turkey and Iran has contributed to the articulation in these countries of a democratic and socialist conception of Islamic public religiosity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c95ae772515ffbfad9b45fe3af33f4b4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120694943,"asset_id":126881878,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120694943/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126881878"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126881878"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126881878; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="121486044"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121486044/Political_Islam_and_Emancipatory_Politics_Snapshots_of_Islamic_Liberation_Theology"><img alt="Research paper thumbnail of Political Islam and Emancipatory Politics: Snapshots of Islamic Liberation Theology" class="work-thumbnail" src="https://attachments.academia-assets.com/116347376/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121486044/Political_Islam_and_Emancipatory_Politics_Snapshots_of_Islamic_Liberation_Theology">Political Islam and Emancipatory Politics: Snapshots of Islamic Liberation Theology</a></div><div class="wp-workCard_item"><span>Politics, Religion & Ideology</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">As a growing corpus of academic literature is taking notice of the plural geographies and traject...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">As a growing corpus of academic literature is taking notice of the plural geographies and trajectories of liberation theologies across diverse faith traditions, inquiries into the relationship between political Islam and liberative praxis are garnering renewed attention. Some scholars, casting doubt on the possibility of an Islamic liberation theology (ILT), have regarded political Islam as being devoid of liberative potential. Others, designating Islamism as the Muslim equivalent of liberation theology, have argued the emancipatory potential of Islamic political theology came to an end with the rise of fanatical renditions of Islamist militancy. Challenging these narratives, this article contributes to a recent stream of scholarship which tracks the historical and ongoing articulation of an ILT that overlaps with but is irreducible to Islamism. The article defines ILT as a manner of Islamic political theology that came into being in the context of the global emergence of liberation theologies, and one whose commitment to liberative praxis is anchored in a humanist and anti-oppression interpretation of Islamic precepts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ff473961e5ec6faa6a45d8b0cb6125a6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116347376,"asset_id":121486044,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116347376/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121486044"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121486044"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121486044; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="20109669"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/20109669/Rethinking_the_Islam_Modernity_Binary_Ali_Shariati_and_Religiously_Mediated_Discourse_of_Sociopolitical_Development"><img alt="Research paper thumbnail of Rethinking the Islam/Modernity Binary: Ali Shariati and Religiously Mediated Discourse of Sociopolitical Development" class="work-thumbnail" src="https://attachments.academia-assets.com/41013169/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/20109669/Rethinking_the_Islam_Modernity_Binary_Ali_Shariati_and_Religiously_Mediated_Discourse_of_Sociopolitical_Development">Rethinking the Islam/Modernity Binary: Ali Shariati and Religiously Mediated Discourse of Sociopolitical Development</a></div><div class="wp-workCard_item"><span>Middle East Critique </span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In much of the academic literature on the modern processes of sociopolitical change in Muslim-maj...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In much of the academic literature on the modern processes of sociopolitical change in Muslim-majority societies, Islam and modernity have been described in oppositional terms. This article examines the development of a religiously mediated discourse of indigenous modernity by prominent twentieth-century Iranian thinker Ali Shariati and his contemporary intellectual followers in post-revolutionary Iran. It asks how Shariati’s thought and its new readings by neo-Shariatis may contribute to the current rethinking of the Islam/modernity binary. A case is made that, by giving simultaneous recognition to mobilizational and inspirational capacities of public religion, the discourses of Shariati and neo-Shariatis challenge both Eurocentric and culturalist discourses of social and political change, while also presenting a social democratic alternative to the vision of indigenous modernity advanced by the advocates of Islamic liberalism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="868b60ea9c400e48292a98c2caae12d7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41013169,"asset_id":20109669,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41013169/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="20109669"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="20109669"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 20109669; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="20109726"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/20109726/The_Post_Islamist_Turn_and_the_Contesting_Visions_of_Democratic_Public_Religion"><img alt="Research paper thumbnail of The Post-Islamist Turn and the Contesting Visions of Democratic Public Religion" class="work-thumbnail" src="https://attachments.academia-assets.com/41013224/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/20109726/The_Post_Islamist_Turn_and_the_Contesting_Visions_of_Democratic_Public_Religion">The Post-Islamist Turn and the Contesting Visions of Democratic Public Religion</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article examines the relationship between religion and sociopolitical development in the con...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article examines the relationship between religion and sociopolitical development in the context of the re-emergence of popular social movements in Muslim societies in the Middle East and North Africa. It makes a case that despite the decline of Islamism as a mode of social mobilization, religion maintains an active presence within the public sphere. Focusing on the religious-political discourses of Abdolkarim Soroush and neo-Shariatis, as the representatives of two distinct post-Islamist currents in post-revolutionary Iran, the article identifies some of the capacities and limitations of their particular conceptions of democratic public religiosity for contributing to the ongoing processes of change in Iran and other contemporary Muslim societies.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0bcb6c78203dace106ead4b7418fe88b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41013224,"asset_id":20109726,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41013224/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="20109726"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="20109726"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 20109726; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="27952393"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27952393/Can_the_Subaltern_be_Heard_Knowledge_Production_Representation_and_Responsibility_in_International_Development"><img alt="Research paper thumbnail of Can the Subaltern be Heard? Knowledge Production, Representation, and Responsibility in International Development" class="work-thumbnail" src="https://attachments.academia-assets.com/48251127/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27952393/Can_the_Subaltern_be_Heard_Knowledge_Production_Representation_and_Responsibility_in_International_Development">Can the Subaltern be Heard? Knowledge Production, Representation, and Responsibility in International Development</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What are the limitations of representation in the production of international development knowled...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What are the limitations of representation in the production of international development knowledge? This paper argues that by engaging in the practice of defining the needs, priorities, and collective goals and ambitions of the recipients of development projects in the global South, development experts and knowledge producers in the global North have contributed to the further marginalization of subaltern voices and knowledges. Moreover, this asymmetrical power relationship in knowledge production has led to the deeper entrenchment of the hegemonic Eurocentric, capitalist, and neoliberal norms and practices in international development. Drawing on works of critical scholarship that emphasize indigenous voices and bodies of knowledge, a case is made that for subaltern voices to be heard privileged experts and knowledge producers have a responsibility to disoccupy the discursive space in which development norms, objectives, and strategies are defined.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="450c76aef92de0737d8a7328bb0549bc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":48251127,"asset_id":27952393,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/48251127/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27952393"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27952393"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27952393; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27952393]").text(description); $(".js-view-count[data-work-id=27952393]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27952393; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27952393']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "450c76aef92de0737d8a7328bb0549bc" } } $('.js-work-strip[data-work-id=27952393]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27952393,"title":"Can the Subaltern be Heard? 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Perhaps. But, the question that advocates of the dialogue thesis m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Can dialogue prevent conflict? Perhaps. But, the question that advocates of the dialogue thesis must answer is this: why would the powerful subject themselves to questionings about and challenges to their power and their conduct? Moreover, even if they accept to engage in dialogue with others, would the powerful accept a demand that involves ending relations of domination and exploitation? Simply put, why would the powerful give up on their power? While the dialogue thesis is premised on the idea that dialogical solutions can prevent conflict and achieve a sense of inclusivity, inequalities in power and exclusion of neglected and particular differences effectively render genuine dialogue impossible. Nevertheless, as the experiences of various marginalized and subordinated groups reveal, alternative spaces, or subaltern counterpublics, may serve as enclaves of resistance and sites of radical possibilities wherein such groups can potentially challenge the hegemonic discourses, articulate their concerns and their voices, and initiate a meaningful, inclusive, and bottom-up dialogue.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a35f8d4e27711bc702955c9b92f78c1d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":48251157,"asset_id":27952424,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/48251157/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27952424"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27952424"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27952424; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33200435"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33200435/Introduction_Unsettling_Colonial_Modernity_Islamicate_Contexts_in_Focus"><img alt="Research paper thumbnail of Introduction: Unsettling Colonial Modernity: Islamicate Contexts in Focus" class="work-thumbnail" src="https://attachments.academia-assets.com/53280655/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33200435/Introduction_Unsettling_Colonial_Modernity_Islamicate_Contexts_in_Focus">Introduction: Unsettling Colonial Modernity: Islamicate Contexts in Focus</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://snu-kr.academia.edu/SiavashSaffari">Siavash Saffari</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ualberta.academia.edu/KaraAbd">Kara Abdolmaleki</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://yorku.academia.edu/RoxanaAkhbari">Roxana Akhbari</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">As a collective effort, this book offers an alternative approach for analyzing the lived social, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">As a collective effort, this book offers an alternative approach for analyzing the lived social, political, and cultural experiences of people from Islamicate contexts in relation to historically constructed (and presently sustained) asymmetrical global power structures, and beyond the false binaries of Islam/modernity, and Islam/West. To this end, the contributions in this volume examine, from a wide range of perspectives and disciplinary backgrounds, the historical encounters with, past and present responses to, and ongoing efforts to unsettle and transcend what we identify as colonial modernity, within Islamicate contexts. The analytical starting point of this approach is an understanding of colonial modernity as a condition whose introduction into Islamicate contexts was facilitated historically by the gradual expansion of European colonialism into South Asian, Middle Eastern, and Northern African societies. Also informing our approach is the recognition of the many modes through which, in Europe itself, and in North America by extension, people from Islamicate contexts have been, and continue to be, otherized in the constitution and the advancement of the project of modernity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="81db58fc53d3172abd9b89457704c1fa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53280655,"asset_id":33200435,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53280655/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33200435"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33200435"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33200435; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34169305"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34169305/Iqbal_Muhammad_1877_1938_"><img alt="Research paper thumbnail of Iqbal, Muhammad (1877–1938)" class="work-thumbnail" src="https://attachments.academia-assets.com/54090588/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34169305/Iqbal_Muhammad_1877_1938_">Iqbal, Muhammad (1877–1938)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://snu-kr.academia.edu/SiavashSaffari">Siavash Saffari</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://pdx.academia.edu/BilgehanYildiz">Bilgehan Yildiz</a></span></div><div class="wp-workCard_item"><span>Islam A Worldwide Encyclopedia</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A poet-philosopher, educator, and politician, Muhammad Iqbal (1877-1938) was a towering literary...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A poet-philosopher, educator, and politician, Muhammad Iqbal (1877-1938) was a towering  literary figure, a prominent Muslim reformer, and a leading proponent of Muslim unity in the Indian subcontinent in the early twentieth century. His political legacy was a major influence in the movement leading to the creation of Pakistan in 1947, and his religious thought continues to inform the discourses of many Muslim reformers today. He published several poetry and prose books in Urdu, Persian, and English, and many of these works have been translated into other languages.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c4a94f49c338da095e4b1d4979148178" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54090588,"asset_id":34169305,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54090588/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34169305"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34169305"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34169305; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34169305]").text(description); $(".js-view-count[data-work-id=34169305]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34169305; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34169305']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c4a94f49c338da095e4b1d4979148178" } } $('.js-work-strip[data-work-id=34169305]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34169305,"title":"Iqbal, Muhammad (1877–1938)","internal_url":"https://www.academia.edu/34169305/Iqbal_Muhammad_1877_1938_","owner_id":40850172,"coauthors_can_edit":true,"owner":{"id":40850172,"first_name":"Siavash","middle_initials":null,"last_name":"Saffari","page_name":"SiavashSaffari","domain_name":"snu-kr","created_at":"2016-01-02T19:55:03.247-08:00","display_name":"Siavash Saffari","url":"https://snu-kr.academia.edu/SiavashSaffari"},"attachments":[{"id":54090588,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54090588/thumbnails/1.jpg","file_name":"Muhammad_Iqbal.pdf","download_url":"https://www.academia.edu/attachments/54090588/download_file","bulk_download_file_name":"Iqbal_Muhammad_1877_1938.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54090588/Muhammad_Iqbal-libre.pdf?1502218926=\u0026response-content-disposition=attachment%3B+filename%3DIqbal_Muhammad_1877_1938.pdf\u0026Expires=1740516891\u0026Signature=eN0dqFHoHi9wPZtog6Pf6jyTLFA5kFlFoglJ~0bQiDncssMnbyChtpY4bMvkRI4AyYFOgAVNShfO3fhekvpEn450MoJgRTFgth-oydmjoL0EUgB44OnEwub5bJ1iBz9~3vJPPTUA4ZsskV0Pe1S1xe4giyPsOa513tBy2SNwAMTExtxDlHCRboxQjp1630pEMdrcmzbGas4EG2h8boY0wF1~Tf5gsWwLJs0jH4Hyo6n-MOy0sYswH~HSf5yI3q-0ZAyQ72pjfLjsHewOWqXhKQuaxzfKN6E6mjJ7tQFmUgxR7x7sdLWY1xgXvG4fmR~59~w3ENpP6kFgaHP5B7QA6w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34415199"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34415199/Charity_or_Mass_Mobilization_Public_Religion_and_the_Struggle_for_Economic_Justice"><img alt="Research paper thumbnail of Charity or Mass Mobilization? Public Religion and the Struggle for Economic Justice" class="work-thumbnail" src="https://attachments.academia-assets.com/54294407/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34415199/Charity_or_Mass_Mobilization_Public_Religion_and_the_Struggle_for_Economic_Justice">Charity or Mass Mobilization? Public Religion and the Struggle for Economic Justice</a></div><div class="wp-workCard_item"><span>Peyman Vahabzadeh, ed., Iran’s Struggles for Social Justice: Economics, Agency, Justice, Activism. New York: Palgrave Macmillan (2017): 65-80</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this chapter, I use the two categories of charity and mass mobilization to examine the relatio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this chapter, I use the two categories of charity and mass mobilization to examine the relationship between public religiosity and the struggle for economic justice in contemporary Iran. A case is made that in the course of the late 1970s revolutionary uprising the synthesis of public faith and egalitarian ideals played an important role in mobilizing the economically disenfranchised masses, and this mobilization, in turn, compelled the post-revolutionary state to take steps toward creating a more equitable society. Since the late 1980s, however, the Islamic Republic has gradually moved away from its early pro-poor commitments and toward economic liberalization. This period has also witnessed a corresponding rise in charitable activities undertaken by religiously inspired groups. I end the chapter by offering my analysis regarding the decline in religiously-based mass mobilization initiatives aimed at advancing the cause of economic justice. It is also proposed that the dual factors of (a) the continuation of economic liberalization policies under Hassan Rouhani's presidency, and (b) the long-term unsustainability of the charity approach for realizing economic justice, will inevitably necessitate a revival of mass mobilization initiatives.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="110340c2c628583272cc7a3fbdb728e6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54294407,"asset_id":34415199,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54294407/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34415199"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34415199"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34415199; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34415199]").text(description); $(".js-view-count[data-work-id=34415199]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34415199; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34415199']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "110340c2c628583272cc7a3fbdb728e6" } } $('.js-work-strip[data-work-id=34415199]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34415199,"title":"Charity or Mass Mobilization? Public Religion and the Struggle for Economic Justice","internal_url":"https://www.academia.edu/34415199/Charity_or_Mass_Mobilization_Public_Religion_and_the_Struggle_for_Economic_Justice","owner_id":40850172,"coauthors_can_edit":true,"owner":{"id":40850172,"first_name":"Siavash","middle_initials":null,"last_name":"Saffari","page_name":"SiavashSaffari","domain_name":"snu-kr","created_at":"2016-01-02T19:55:03.247-08:00","display_name":"Siavash Saffari","url":"https://snu-kr.academia.edu/SiavashSaffari"},"attachments":[{"id":54294407,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54294407/thumbnails/1.jpg","file_name":"Charity_or_Mass_Mobilization.pdf","download_url":"https://www.academia.edu/attachments/54294407/download_file","bulk_download_file_name":"Charity_or_Mass_Mobilization_Public_Reli.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54294407/Charity_or_Mass_Mobilization-libre.pdf?1504131629=\u0026response-content-disposition=attachment%3B+filename%3DCharity_or_Mass_Mobilization_Public_Reli.pdf\u0026Expires=1740516891\u0026Signature=WoKFVat8wELyWVvysIJL~wSJY217B8HN2QCvqQBfworyFrasYmz-ymamN49~~3mRKWN2cRJRZYazeaFRB4ctu0Y1a5~FQH60wgVT6gcJ7OjzbyHLvmNVye7SqVtgG~P83L9C5aNVM7jQzXBaOOCQMeM5jDKELhBWyBG91kyeSjJUZc2uquVea-Q0eQMHb6DHeDcEd-LAlqzJHWbP4J4BPXsFpu7SJTXp-8U711dDONQWwShmza4tvA-lhgEowsolne6F7zAmn3dExm-vGfFmOGYBo57RquZMcAPa54FmYHQLJro~0Xub1AnWqdNVwFEnW7TnZzdFtDpuERgcuYz0TQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34415239"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34415239/Two_Pro_Mostazafin_Discourses_in_the_1979_Iranian_Revolution"><img alt="Research paper thumbnail of Two Pro-Mostazafin Discourses in the 1979 Iranian Revolution" class="work-thumbnail" src="https://attachments.academia-assets.com/59336560/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34415239/Two_Pro_Mostazafin_Discourses_in_the_1979_Iranian_Revolution">Two Pro-Mostazafin Discourses in the 1979 Iranian Revolution</a></div><div class="wp-workCard_item"><span>Contemporary Islam </span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A number of studies have examined the role of the economically marginalized classes in the 1979 I...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A number of studies have examined the role of the economically marginalized classes in the 1979 Iranian Revolution and the events which transpired in its immediate aftermath. It has been suggested that the mass mobilization of these classes, often referred to collectively as the mostazafin (downtrodden) in the official literature of the Islamic Republic, was instrumental in the success of the revolution and the subsequent establishment of the Islamic Republic under the leadership of Ruhollah Khomeini. The present paper contrasts Shi'i liberation theology and Shi'i Islamism as two distinct pro-mostazafin discourses that emerged in mid-and late-twentieth century Iran, and which facilitated the participation of the lower-and under-classes in the revolutionary movement. It argues that while it was developed originally by Shi'i liberation theologians, Islamist forces were able to successfully appropriate the pro-mostazafin discourse and gain the support of the economically marginalized classes in the crucial final phase of the revolution, and in doing so create an important social base for their political power.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="522ad6dc8cc2af99cfcb6f3fbbaecaa1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59336560,"asset_id":34415239,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59336560/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34415239"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34415239"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34415239; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="4372686" id="papers"><div class="js-work-strip profile--work_container" data-work-id="78415979"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78415979/Reclaiming_Islam_and_Modernity_A_Neo_Shariati_Revisiting_of_Ali_Shariatis_Intellectual_Discourse_in_Post_revolutionary_Iran"><img alt="Research paper thumbnail of Reclaiming Islam and Modernity: A Neo-Shariati Revisiting of Ali Shariati's Intellectual Discourse in Post-revolutionary Iran" class="work-thumbnail" src="https://attachments.academia-assets.com/85471459/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78415979/Reclaiming_Islam_and_Modernity_A_Neo_Shariati_Revisiting_of_Ali_Shariatis_Intellectual_Discourse_in_Post_revolutionary_Iran">Reclaiming Islam and Modernity: A Neo-Shariati Revisiting of Ali Shariati's Intellectual Discourse in Post-revolutionary Iran</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Over three and a half decades after his death, Ali Shariati (1933-1977) continues to occupy a maj...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Over three and a half decades after his death, Ali Shariati (1933-1977) continues to occupy a major place in the ongoing academic and public debates about the relationship between Islam and modernity. Seldom, however, have commentators attended to the ways in which Shariati's intellectual followers in postrevolutionary Iran have read his thought in relation to the condition, content, and Work on this thesis began in spring 2010 and was completed in summer 2013. Though the process of researching and writing a dissertation often tends to be a solitary one, I was privileged to have help and support from many individuals to whom I will be forever indebted. I benefited tremendously from a close and stimulating working relationship with my supervisor, Mojtaba Mahdavi (Department of Political Science, University of Alberta). During my five years under his supervision he generously provided me with his guidance, assistance, and expertise, while always giving me full liberty in my research to determine my own direction and make my own conclusions. I have learned a great deal from him and cannot imagine having had a better mentor and colleague. I would also like to express my gratitude to the other members of my supervisory committee, Yasmeen Abu-Laban and Robert Nichols (Department of Political Science, University of Alberta), for their unreserved support throughout this process. I am thankful to them for their insightful feedback on the initial proposal and earlier drafts of this dissertation. Their commitment to research excellence and critical scholarship is a source of inspiration for me. I am also thankful to</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6d45aecbd369413ceb461d87bac2f64d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85471459,"asset_id":78415979,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85471459/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78415979"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78415979"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78415979; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="7080120" id="books"><div class="js-work-strip profile--work_container" data-work-id="39210808"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39210808/Beyond_Shariati_Modernity_Cosmopolitanism_and_Islam_in_Iranian_Political_Thought"><img alt="Research paper thumbnail of Beyond Shariati: Modernity, Cosmopolitanism, and Islam in Iranian Political Thought" class="work-thumbnail" src="https://attachments.academia-assets.com/59339707/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39210808/Beyond_Shariati_Modernity_Cosmopolitanism_and_Islam_in_Iranian_Political_Thought">Beyond Shariati: Modernity, Cosmopolitanism, and Islam in Iranian Political Thought</a></div><div class="wp-workCard_item"><span>Cambridge University Press</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ali Shariati (1933–77) has been called by many the 'ideologue of the Iranian Revolution'. An insp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ali Shariati (1933–77) has been called by many the 'ideologue of the Iranian Revolution'. An inspiration to many of the revolutionary generation, Shariati's combination of Islamic political thought and Left-leaning ideology continues to influence both in Iran and across the wider Muslim world. In this book, Siavash Saffari examines Shariati's long-standing legacy, and how new readings of his works by contemporary 'neo-Shariatis' have contributed to a deconstruction of the false binaries of Islam/modernity, Islam/West, and East/West. Saffari argues that through their critique of Eurocentric metanarratives on the one hand, and the essentialist conceptions of Islam on the other, Shariati and neo-Shariatis have carved out a new space in Islamic thought beyond the traps of Orientalism and Occidentalism. This unique perspective will hold great appeal to researchers of the politics and intellectual thought of post-revolutionary Iran and the greater Middle East.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="735a36d9603953f78b99261321ca29ad" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59339707,"asset_id":39210808,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59339707/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39210808"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39210808"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39210808; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39210592"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39210592/Unsettling_Colonial_Modernity_in_Islamicate_Contexts"><img alt="Research paper thumbnail of Unsettling Colonial Modernity in Islamicate Contexts" class="work-thumbnail" src="https://attachments.academia-assets.com/59339475/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39210592/Unsettling_Colonial_Modernity_in_Islamicate_Contexts">Unsettling Colonial Modernity in Islamicate Contexts</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://snu-kr.academia.edu/SiavashSaffari">Siavash Saffari</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ualberta.academia.edu/KaraAbd">Kara Abdolmaleki</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ualberta.academia.edu/EvelynHamdonPhD">Evelyn Hamdon, PhD</a></span></div><div class="wp-workCard_item"><span>Cambridge Scholars</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">By focusing on colonial histories and legacies, this edited volume breaks new ground in studying ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">By focusing on colonial histories and legacies, this edited volume breaks new ground in studying modernity in Islamicate contexts. From a range of disciplinary perspectives, the authors probe ‘colonial modernity’ as a condition whose introduction into Islamicate contexts was facilitated historically by European encroachment into South Asia, the Middle East, and Northern Africa. They also analyze the various modes through which, in Europe itself, and in North America by extension, people from Islamicate contexts have been, and continue to be, otherized in the constitution and advancement of the project of modernity. The book further brings to light a multiplicity of social, political, cultural, and aesthetic modes of resistance aimed at subverting and unsettling colonial modernity in both Muslim-majority and diasporic contexts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1c042e9b4e0f8306b9b1f56e526825c7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59339475,"asset_id":39210592,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59339475/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39210592"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39210592"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39210592; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8683536" id="bookreviews"><div class="js-work-strip profile--work_container" data-work-id="121954700"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121954700/Review_of_The_Last_Muslim_Intellectual_The_Life_and_Legacy_of_Jalal_Al_e_Ahmad_by_Hamid_Dabashi_Edinburgh_Edinburgh_University_Press_2021_"><img alt="Research paper thumbnail of Review of The Last Muslim Intellectual: The Life and Legacy of Jalal Al-e Ahmad, by Hamid Dabashi (Edinburgh: Edinburgh University Press, 2021)" class="work-thumbnail" src="https://attachments.academia-assets.com/116715932/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121954700/Review_of_The_Last_Muslim_Intellectual_The_Life_and_Legacy_of_Jalal_Al_e_Ahmad_by_Hamid_Dabashi_Edinburgh_Edinburgh_University_Press_2021_">Review of The Last Muslim Intellectual: The Life and Legacy of Jalal Al-e Ahmad, by Hamid Dabashi (Edinburgh: Edinburgh University Press, 2021)</a></div><div class="wp-workCard_item"><span>International Journal of Middle East Studies</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The 1960s and 1970s saw the emergence of a new generation of radical public intellectuals in Iran...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The 1960s and 1970s saw the emergence of a new generation of radical public intellectuals in Iran representing diverse ideological persuasions and giving expression to an array of anti-status quo sentiments. Although dissidents such as Bijan Jazani, Ali Shariati, and Jalal Al-e Ahmad were no longer alive in 1979 when a popular revolutionary uprising toppled the Pahlavi monarchy, their legacies have been discussed by Iran scholars almost exclusively in relation to the causes and consequences of the revolutionary movement. By now, it has become nearly unimaginable to consider Jazani’s copious body of work beyond his theory of armed struggle, or to think of Shariati in terms other than the ideologue of an ostensibly Islamic revolution, or to write about Al-e Ahmad without linking his seminal 1962 essay, Gharbzadegi, to the postrevolutionary state’s Islamization initiatives. But are there no alternative ways of reading these thinkers? Ways that consider the entirety of their intellectual output, the various influences and textures that shaped their thinking, and their continued relevance for our present moment? Hamid Dabashi’s The Last Muslim Intellectual: The Life and Legacy of Jalal Al-e Ahmad challenges us to think about Al-e Ahmad’s significance beyond the 1979 revolution and the postrevolutionary Islamist takeover.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="340fa8b1ad8b489e331d843eae7c4a1d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116715932,"asset_id":121954700,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116715932/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121954700"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121954700"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121954700; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45079049"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45079049/Review_of_Khalil_Maleki_The_Human_Face_of_Iranian_Socialism_by_Homa_Katouzian_London_Oneworld_Publications_2018_"><img alt="Research paper thumbnail of Review of Khalil Maleki: The Human Face of Iranian Socialism, by Homa Katouzian (London: Oneworld Publications, 2018)" class="work-thumbnail" src="https://attachments.academia-assets.com/65637330/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45079049/Review_of_Khalil_Maleki_The_Human_Face_of_Iranian_Socialism_by_Homa_Katouzian_London_Oneworld_Publications_2018_">Review of Khalil Maleki: The Human Face of Iranian Socialism, by Homa Katouzian (London: Oneworld Publications, 2018)</a></div><div class="wp-workCard_item"><span>Iranian Studies</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The inaugural book in Oneworld Publications’ series on the Radical Histories of the Middle East i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The inaugural book in Oneworld Publications’ series on the Radical Histories of the Middle East is a monograph on the life and legacy of the mid-twentieth century Iranian socialist Khalil Maleki (1901–69).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b5c489c834772044b68cda5c315c823d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65637330,"asset_id":45079049,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65637330/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45079049"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45079049"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45079049; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37697470"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37697470/Book_Review_India_Modernity_and_the_Great_Divergence_Mysore_and_Gujarat_17th_to_19th_C_by_Kaveh_Yazdani_Leiden_Brill_2017_"><img alt="Research paper thumbnail of Book Review: India, Modernity and the Great Divergence: Mysore and Gujarat (17th to 19th C.), by Kaveh Yazdani (Leiden: Brill, 2017)" class="work-thumbnail" src="https://attachments.academia-assets.com/57688661/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37697470/Book_Review_India_Modernity_and_the_Great_Divergence_Mysore_and_Gujarat_17th_to_19th_C_by_Kaveh_Yazdani_Leiden_Brill_2017_">Book Review: India, Modernity and the Great Divergence: Mysore and Gujarat (17th to 19th C.), by Kaveh Yazdani (Leiden: Brill, 2017)</a></div><div class="wp-workCard_item"><span>Review of Radical Political Economics</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In two articles published in 1853,1 Karl Marx wrote of the regenerative role of British coloniali...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In two articles published in 1853,1 Karl Marx wrote of the regenerative role of British colonialism in India. Characterizing India as an unchanging Asiatic society with a socioeconomic foundation that had since time immemorial served as the “foundations of Oriental despotism,” Marx posited that despite its violence and exploitation, British colonialism was the “unconscious” harbinger in India of the age of modern civilization. Although it advances a more or less Marxian analysis of intellectual, social, economic, and political dynamics in precolonial India, Yazdani’s book, India, Modernity and the Great Divergence, begins from a radically different premise than that of Marx’s 1853 writings. The book sets out to show that the rise of modernity in India predates the encounter with Europe’s colonial modernity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1c474ded0ac148d13f80f43c48c0e6f3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57688661,"asset_id":37697470,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57688661/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37697470"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37697470"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37697470; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37697470]").text(description); $(".js-view-count[data-work-id=37697470]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37697470; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37697470']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="15779019" id="articlesbookchapters"><div class="js-work-strip profile--work_container" data-work-id="126881878"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126881878/Post_Islamism_and_the_Muslim_Left_notes_on_Turkey_and_Iran"><img alt="Research paper thumbnail of Post-Islamism and the Muslim Left: notes on Turkey and Iran" class="work-thumbnail" src="https://attachments.academia-assets.com/120694943/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126881878/Post_Islamism_and_the_Muslim_Left_notes_on_Turkey_and_Iran">Post-Islamism and the Muslim Left: notes on Turkey and Iran</a></div><div class="wp-workCard_item"><span>Asian Journal of Political Science </span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Whereas the existing literature on political Islam has often examined post-Islamism in relation t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Whereas the existing literature on political Islam has often examined post-Islamism in relation to political and economic liberalism, this intervention foregrounds a variety of post-Islamism that is decidedly Leftist in its political and economic commitments. In so doing, the present article moves away from a conception of post-Islamism as a monolithic project. Instead, the article uses the term in relation to a plurality of conditions and projects in and by which some Muslim individuals and groups, having become disenchanted with the project of establishing an Islamic political order (nizam Islami) as an instrument for the implementation of Islamic law (sharia), continue to draw on their religious faith in order to advance a range of competing – at times clashing – political projects and socioeconomic agendas. By focusing on examples from Turkey and Iran, the article provides an alternative to the hitherto existing conception of post-Islamism as a project with a predominantly neoliberal economic orientation and an ambivalent position on democratic politics. It argues that the post-Islamist Muslim Left in Turkey and Iran has contributed to the articulation in these countries of a democratic and socialist conception of Islamic public religiosity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c95ae772515ffbfad9b45fe3af33f4b4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120694943,"asset_id":126881878,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120694943/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126881878"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126881878"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126881878; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126881878]").text(description); $(".js-view-count[data-work-id=126881878]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126881878; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126881878']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="121486044"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121486044/Political_Islam_and_Emancipatory_Politics_Snapshots_of_Islamic_Liberation_Theology"><img alt="Research paper thumbnail of Political Islam and Emancipatory Politics: Snapshots of Islamic Liberation Theology" class="work-thumbnail" src="https://attachments.academia-assets.com/116347376/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121486044/Political_Islam_and_Emancipatory_Politics_Snapshots_of_Islamic_Liberation_Theology">Political Islam and Emancipatory Politics: Snapshots of Islamic Liberation Theology</a></div><div class="wp-workCard_item"><span>Politics, Religion & Ideology</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">As a growing corpus of academic literature is taking notice of the plural geographies and traject...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">As a growing corpus of academic literature is taking notice of the plural geographies and trajectories of liberation theologies across diverse faith traditions, inquiries into the relationship between political Islam and liberative praxis are garnering renewed attention. Some scholars, casting doubt on the possibility of an Islamic liberation theology (ILT), have regarded political Islam as being devoid of liberative potential. Others, designating Islamism as the Muslim equivalent of liberation theology, have argued the emancipatory potential of Islamic political theology came to an end with the rise of fanatical renditions of Islamist militancy. Challenging these narratives, this article contributes to a recent stream of scholarship which tracks the historical and ongoing articulation of an ILT that overlaps with but is irreducible to Islamism. The article defines ILT as a manner of Islamic political theology that came into being in the context of the global emergence of liberation theologies, and one whose commitment to liberative praxis is anchored in a humanist and anti-oppression interpretation of Islamic precepts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ff473961e5ec6faa6a45d8b0cb6125a6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116347376,"asset_id":121486044,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116347376/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121486044"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121486044"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121486044; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121486044]").text(description); $(".js-view-count[data-work-id=121486044]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121486044; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121486044']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ff473961e5ec6faa6a45d8b0cb6125a6" } } $('.js-work-strip[data-work-id=121486044]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121486044,"title":"Political Islam and Emancipatory Politics: Snapshots of Islamic Liberation Theology","internal_url":"https://www.academia.edu/121486044/Political_Islam_and_Emancipatory_Politics_Snapshots_of_Islamic_Liberation_Theology","owner_id":40850172,"coauthors_can_edit":true,"owner":{"id":40850172,"first_name":"Siavash","middle_initials":null,"last_name":"Saffari","page_name":"SiavashSaffari","domain_name":"snu-kr","created_at":"2016-01-02T19:55:03.247-08:00","display_name":"Siavash Saffari","url":"https://snu-kr.academia.edu/SiavashSaffari"},"attachments":[{"id":116347376,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116347376/thumbnails/1.jpg","file_name":"Political_Islam_and_emancipatory_politics_snapshots_of_Islamic_liberation_theology.pdf","download_url":"https://www.academia.edu/attachments/116347376/download_file","bulk_download_file_name":"Political_Islam_and_Emancipatory_Politic.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116347376/Political_Islam_and_emancipatory_politics_snapshots_of_Islamic_liberation_theology-libre.pdf?1719302262=\u0026response-content-disposition=attachment%3B+filename%3DPolitical_Islam_and_Emancipatory_Politic.pdf\u0026Expires=1740516891\u0026Signature=CrqrzMkwbCe5o2~LPrDdcNf49O8VVQa-tlhpnTe7OJ1HMBF3KKkCjdNzE3TmSQVWVkn1Aln3qqM5lQCphnbyGPvcSr4ZmRRFIu35FvXMAEiqovE2HGPlkbDsULSxZln4NseOnMqTaoMxvaBNYuYGb9sGnU3GRtztVrrVAOsDYHe8ob-TTmD9i0tWx0zUJJe1XcZlcw-jERpDAj601zD88493U9x0KU~hOqKYdGp9Y4SVHvc4axQVLX0mLMMTtV~sms3Y-2QmspFvzwpX02XR5j~pTixwg0bSCt9Cd9Pngjz45V4~mrZMOZiotpYvZtfXRDbC2KCbADQFEk7XyxgmRA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="20109669"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/20109669/Rethinking_the_Islam_Modernity_Binary_Ali_Shariati_and_Religiously_Mediated_Discourse_of_Sociopolitical_Development"><img alt="Research paper thumbnail of Rethinking the Islam/Modernity Binary: Ali Shariati and Religiously Mediated Discourse of Sociopolitical Development" class="work-thumbnail" src="https://attachments.academia-assets.com/41013169/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/20109669/Rethinking_the_Islam_Modernity_Binary_Ali_Shariati_and_Religiously_Mediated_Discourse_of_Sociopolitical_Development">Rethinking the Islam/Modernity Binary: Ali Shariati and Religiously Mediated Discourse of Sociopolitical Development</a></div><div class="wp-workCard_item"><span>Middle East Critique </span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In much of the academic literature on the modern processes of sociopolitical change in Muslim-maj...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In much of the academic literature on the modern processes of sociopolitical change in Muslim-majority societies, Islam and modernity have been described in oppositional terms. This article examines the development of a religiously mediated discourse of indigenous modernity by prominent twentieth-century Iranian thinker Ali Shariati and his contemporary intellectual followers in post-revolutionary Iran. It asks how Shariati’s thought and its new readings by neo-Shariatis may contribute to the current rethinking of the Islam/modernity binary. A case is made that, by giving simultaneous recognition to mobilizational and inspirational capacities of public religion, the discourses of Shariati and neo-Shariatis challenge both Eurocentric and culturalist discourses of social and political change, while also presenting a social democratic alternative to the vision of indigenous modernity advanced by the advocates of Islamic liberalism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="868b60ea9c400e48292a98c2caae12d7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41013169,"asset_id":20109669,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41013169/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="20109669"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="20109669"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 20109669; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="20109726"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/20109726/The_Post_Islamist_Turn_and_the_Contesting_Visions_of_Democratic_Public_Religion"><img alt="Research paper thumbnail of The Post-Islamist Turn and the Contesting Visions of Democratic Public Religion" class="work-thumbnail" src="https://attachments.academia-assets.com/41013224/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/20109726/The_Post_Islamist_Turn_and_the_Contesting_Visions_of_Democratic_Public_Religion">The Post-Islamist Turn and the Contesting Visions of Democratic Public Religion</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article examines the relationship between religion and sociopolitical development in the con...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article examines the relationship between religion and sociopolitical development in the context of the re-emergence of popular social movements in Muslim societies in the Middle East and North Africa. It makes a case that despite the decline of Islamism as a mode of social mobilization, religion maintains an active presence within the public sphere. Focusing on the religious-political discourses of Abdolkarim Soroush and neo-Shariatis, as the representatives of two distinct post-Islamist currents in post-revolutionary Iran, the article identifies some of the capacities and limitations of their particular conceptions of democratic public religiosity for contributing to the ongoing processes of change in Iran and other contemporary Muslim societies.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0bcb6c78203dace106ead4b7418fe88b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":41013224,"asset_id":20109726,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/41013224/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="20109726"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="20109726"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 20109726; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="27952393"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27952393/Can_the_Subaltern_be_Heard_Knowledge_Production_Representation_and_Responsibility_in_International_Development"><img alt="Research paper thumbnail of Can the Subaltern be Heard? Knowledge Production, Representation, and Responsibility in International Development" class="work-thumbnail" src="https://attachments.academia-assets.com/48251127/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27952393/Can_the_Subaltern_be_Heard_Knowledge_Production_Representation_and_Responsibility_in_International_Development">Can the Subaltern be Heard? Knowledge Production, Representation, and Responsibility in International Development</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What are the limitations of representation in the production of international development knowled...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What are the limitations of representation in the production of international development knowledge? This paper argues that by engaging in the practice of defining the needs, priorities, and collective goals and ambitions of the recipients of development projects in the global South, development experts and knowledge producers in the global North have contributed to the further marginalization of subaltern voices and knowledges. Moreover, this asymmetrical power relationship in knowledge production has led to the deeper entrenchment of the hegemonic Eurocentric, capitalist, and neoliberal norms and practices in international development. Drawing on works of critical scholarship that emphasize indigenous voices and bodies of knowledge, a case is made that for subaltern voices to be heard privileged experts and knowledge producers have a responsibility to disoccupy the discursive space in which development norms, objectives, and strategies are defined.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="450c76aef92de0737d8a7328bb0549bc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":48251127,"asset_id":27952393,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/48251127/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27952393"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27952393"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27952393; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27952393]").text(description); $(".js-view-count[data-work-id=27952393]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27952393; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27952393']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "450c76aef92de0737d8a7328bb0549bc" } } $('.js-work-strip[data-work-id=27952393]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27952393,"title":"Can the Subaltern be Heard? 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Perhaps. But, the question that advocates of the dialogue thesis m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Can dialogue prevent conflict? Perhaps. But, the question that advocates of the dialogue thesis must answer is this: why would the powerful subject themselves to questionings about and challenges to their power and their conduct? Moreover, even if they accept to engage in dialogue with others, would the powerful accept a demand that involves ending relations of domination and exploitation? Simply put, why would the powerful give up on their power? While the dialogue thesis is premised on the idea that dialogical solutions can prevent conflict and achieve a sense of inclusivity, inequalities in power and exclusion of neglected and particular differences effectively render genuine dialogue impossible. Nevertheless, as the experiences of various marginalized and subordinated groups reveal, alternative spaces, or subaltern counterpublics, may serve as enclaves of resistance and sites of radical possibilities wherein such groups can potentially challenge the hegemonic discourses, articulate their concerns and their voices, and initiate a meaningful, inclusive, and bottom-up dialogue.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a35f8d4e27711bc702955c9b92f78c1d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":48251157,"asset_id":27952424,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/48251157/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27952424"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27952424"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27952424; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33200435"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33200435/Introduction_Unsettling_Colonial_Modernity_Islamicate_Contexts_in_Focus"><img alt="Research paper thumbnail of Introduction: Unsettling Colonial Modernity: Islamicate Contexts in Focus" class="work-thumbnail" src="https://attachments.academia-assets.com/53280655/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33200435/Introduction_Unsettling_Colonial_Modernity_Islamicate_Contexts_in_Focus">Introduction: Unsettling Colonial Modernity: Islamicate Contexts in Focus</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://snu-kr.academia.edu/SiavashSaffari">Siavash Saffari</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ualberta.academia.edu/KaraAbd">Kara Abdolmaleki</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://yorku.academia.edu/RoxanaAkhbari">Roxana Akhbari</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">As a collective effort, this book offers an alternative approach for analyzing the lived social, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">As a collective effort, this book offers an alternative approach for analyzing the lived social, political, and cultural experiences of people from Islamicate contexts in relation to historically constructed (and presently sustained) asymmetrical global power structures, and beyond the false binaries of Islam/modernity, and Islam/West. To this end, the contributions in this volume examine, from a wide range of perspectives and disciplinary backgrounds, the historical encounters with, past and present responses to, and ongoing efforts to unsettle and transcend what we identify as colonial modernity, within Islamicate contexts. The analytical starting point of this approach is an understanding of colonial modernity as a condition whose introduction into Islamicate contexts was facilitated historically by the gradual expansion of European colonialism into South Asian, Middle Eastern, and Northern African societies. Also informing our approach is the recognition of the many modes through which, in Europe itself, and in North America by extension, people from Islamicate contexts have been, and continue to be, otherized in the constitution and the advancement of the project of modernity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="81db58fc53d3172abd9b89457704c1fa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53280655,"asset_id":33200435,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53280655/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33200435"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33200435"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33200435; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34169305"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34169305/Iqbal_Muhammad_1877_1938_"><img alt="Research paper thumbnail of Iqbal, Muhammad (1877–1938)" class="work-thumbnail" src="https://attachments.academia-assets.com/54090588/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34169305/Iqbal_Muhammad_1877_1938_">Iqbal, Muhammad (1877–1938)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://snu-kr.academia.edu/SiavashSaffari">Siavash Saffari</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://pdx.academia.edu/BilgehanYildiz">Bilgehan Yildiz</a></span></div><div class="wp-workCard_item"><span>Islam A Worldwide Encyclopedia</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A poet-philosopher, educator, and politician, Muhammad Iqbal (1877-1938) was a towering literary...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A poet-philosopher, educator, and politician, Muhammad Iqbal (1877-1938) was a towering  literary figure, a prominent Muslim reformer, and a leading proponent of Muslim unity in the Indian subcontinent in the early twentieth century. His political legacy was a major influence in the movement leading to the creation of Pakistan in 1947, and his religious thought continues to inform the discourses of many Muslim reformers today. He published several poetry and prose books in Urdu, Persian, and English, and many of these works have been translated into other languages.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c4a94f49c338da095e4b1d4979148178" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54090588,"asset_id":34169305,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54090588/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34169305"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34169305"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34169305; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34169305]").text(description); $(".js-view-count[data-work-id=34169305]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34169305; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34169305']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c4a94f49c338da095e4b1d4979148178" } } $('.js-work-strip[data-work-id=34169305]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34169305,"title":"Iqbal, Muhammad (1877–1938)","internal_url":"https://www.academia.edu/34169305/Iqbal_Muhammad_1877_1938_","owner_id":40850172,"coauthors_can_edit":true,"owner":{"id":40850172,"first_name":"Siavash","middle_initials":null,"last_name":"Saffari","page_name":"SiavashSaffari","domain_name":"snu-kr","created_at":"2016-01-02T19:55:03.247-08:00","display_name":"Siavash Saffari","url":"https://snu-kr.academia.edu/SiavashSaffari"},"attachments":[{"id":54090588,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54090588/thumbnails/1.jpg","file_name":"Muhammad_Iqbal.pdf","download_url":"https://www.academia.edu/attachments/54090588/download_file","bulk_download_file_name":"Iqbal_Muhammad_1877_1938.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54090588/Muhammad_Iqbal-libre.pdf?1502218926=\u0026response-content-disposition=attachment%3B+filename%3DIqbal_Muhammad_1877_1938.pdf\u0026Expires=1740516891\u0026Signature=eN0dqFHoHi9wPZtog6Pf6jyTLFA5kFlFoglJ~0bQiDncssMnbyChtpY4bMvkRI4AyYFOgAVNShfO3fhekvpEn450MoJgRTFgth-oydmjoL0EUgB44OnEwub5bJ1iBz9~3vJPPTUA4ZsskV0Pe1S1xe4giyPsOa513tBy2SNwAMTExtxDlHCRboxQjp1630pEMdrcmzbGas4EG2h8boY0wF1~Tf5gsWwLJs0jH4Hyo6n-MOy0sYswH~HSf5yI3q-0ZAyQ72pjfLjsHewOWqXhKQuaxzfKN6E6mjJ7tQFmUgxR7x7sdLWY1xgXvG4fmR~59~w3ENpP6kFgaHP5B7QA6w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34415199"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34415199/Charity_or_Mass_Mobilization_Public_Religion_and_the_Struggle_for_Economic_Justice"><img alt="Research paper thumbnail of Charity or Mass Mobilization? Public Religion and the Struggle for Economic Justice" class="work-thumbnail" src="https://attachments.academia-assets.com/54294407/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34415199/Charity_or_Mass_Mobilization_Public_Religion_and_the_Struggle_for_Economic_Justice">Charity or Mass Mobilization? Public Religion and the Struggle for Economic Justice</a></div><div class="wp-workCard_item"><span>Peyman Vahabzadeh, ed., Iran’s Struggles for Social Justice: Economics, Agency, Justice, Activism. New York: Palgrave Macmillan (2017): 65-80</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this chapter, I use the two categories of charity and mass mobilization to examine the relatio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this chapter, I use the two categories of charity and mass mobilization to examine the relationship between public religiosity and the struggle for economic justice in contemporary Iran. A case is made that in the course of the late 1970s revolutionary uprising the synthesis of public faith and egalitarian ideals played an important role in mobilizing the economically disenfranchised masses, and this mobilization, in turn, compelled the post-revolutionary state to take steps toward creating a more equitable society. Since the late 1980s, however, the Islamic Republic has gradually moved away from its early pro-poor commitments and toward economic liberalization. This period has also witnessed a corresponding rise in charitable activities undertaken by religiously inspired groups. I end the chapter by offering my analysis regarding the decline in religiously-based mass mobilization initiatives aimed at advancing the cause of economic justice. It is also proposed that the dual factors of (a) the continuation of economic liberalization policies under Hassan Rouhani's presidency, and (b) the long-term unsustainability of the charity approach for realizing economic justice, will inevitably necessitate a revival of mass mobilization initiatives.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="110340c2c628583272cc7a3fbdb728e6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54294407,"asset_id":34415199,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54294407/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34415199"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34415199"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34415199; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34415199]").text(description); $(".js-view-count[data-work-id=34415199]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34415199; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34415199']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "110340c2c628583272cc7a3fbdb728e6" } } $('.js-work-strip[data-work-id=34415199]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34415199,"title":"Charity or Mass Mobilization? 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It has been suggested that the mass mobilization of these classes, often referred to collectively as the mostazafin (downtrodden) in the official literature of the Islamic Republic, was instrumental in the success of the revolution and the subsequent establishment of the Islamic Republic under the leadership of Ruhollah Khomeini. The present paper contrasts Shi'i liberation theology and Shi'i Islamism as two distinct pro-mostazafin discourses that emerged in mid-and late-twentieth century Iran, and which facilitated the participation of the lower-and under-classes in the revolutionary movement. It argues that while it was developed originally by Shi'i liberation theologians, Islamist forces were able to successfully appropriate the pro-mostazafin discourse and gain the support of the economically marginalized classes in the crucial final phase of the revolution, and in doing so create an important social base for their political power.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="522ad6dc8cc2af99cfcb6f3fbbaecaa1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59336560,"asset_id":34415239,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59336560/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34415239"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34415239"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34415239; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34415239]").text(description); $(".js-view-count[data-work-id=34415239]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34415239; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34415239']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "522ad6dc8cc2af99cfcb6f3fbbaecaa1" } } $('.js-work-strip[data-work-id=34415239]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34415239,"title":"Two Pro-Mostazafin Discourses in the 1979 Iranian Revolution","internal_url":"https://www.academia.edu/34415239/Two_Pro_Mostazafin_Discourses_in_the_1979_Iranian_Revolution","owner_id":40850172,"coauthors_can_edit":true,"owner":{"id":40850172,"first_name":"Siavash","middle_initials":null,"last_name":"Saffari","page_name":"SiavashSaffari","domain_name":"snu-kr","created_at":"2016-01-02T19:55:03.247-08:00","display_name":"Siavash Saffari","url":"https://snu-kr.academia.edu/SiavashSaffari"},"attachments":[{"id":59336560,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59336560/thumbnails/1.jpg","file_name":"Saffari2017_Article_TwoPro-MostazafinDiscoursesInT.pdf","download_url":"https://www.academia.edu/attachments/59336560/download_file","bulk_download_file_name":"Two_Pro_Mostazafin_Discourses_in_the_197.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59336560/Saffari2017_Article_TwoPro-MostazafinDiscoursesInT-libre.pdf?1558425039=\u0026response-content-disposition=attachment%3B+filename%3DTwo_Pro_Mostazafin_Discourses_in_the_197.pdf\u0026Expires=1740516891\u0026Signature=e1tS2c7Ytl3NIPu0Ud55~M-YgefTVI97zjtfconi5CmlwnrtX~EBkH2FmsM19oy8Ws1R083GWRsx4-CsFnyxDUTnBGPW3q6r6M2qe~J7bYs-F~DoxbkzGTRgnPy0Lo1dSITJuJJ9CcqZmcIDfkU8CSwUfzBdUZqxBL5RP6Nl5aOhIK3V7mQwWbPBcoNVbj~Fly1YQ5hW52~BiS-hiWILSjUkPIH7T03V9xxxmIzqGII4lHpub-uuHkYTavktRhBOBjJCT3neR6muWXo6cv1Kccd~rRvQXmv3MQ8WIKH2Bw0M-tpaXqpqMkRinGsrJYeD4wZ8uF0-eoY9vWPKtAJZww__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36779736"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36779736/Iran_Protests_Changing_Dynamics_between_the_Islamic_Republic_and_the_Poor"><img alt="Research paper thumbnail of Iran Protests: Changing Dynamics between the Islamic Republic and the Poor" class="work-thumbnail" src="https://attachments.academia-assets.com/56727753/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36779736/Iran_Protests_Changing_Dynamics_between_the_Islamic_Republic_and_the_Poor">Iran Protests: Changing Dynamics between the Islamic Republic and the Poor</a></div><div class="wp-workCard_item"><span>DiverseAsia </span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the final days of 2017, a wave of protests erupted in Iran, bringing to surface a host of econ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the final days of 2017, a wave of protests erupted in Iran, bringing to surface a host of economic, social, and political resentments. Despite the profusion of slogans and demands, the initial trigger is widely believed to have been economic. This article aims to contextualize Iran’s protests by examining the changing dynamics between the state and the poor in the four decades since the country’s 1979 revolution. A case is made that while in the first decade after the revolution the poor became the primary social base of the post-revolutionary state, the (neo-liberal) shift in economic policies since the early 1990s has cultivated new dynamics in which the lower economic strata are increasingly disenchanted with and disenfranchised from the state.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f3e79d7f0854e40e5f2fe3eb0b3e6710" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56727753,"asset_id":36779736,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56727753/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36779736"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36779736"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36779736; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36779736]").text(description); $(".js-view-count[data-work-id=36779736]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36779736; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36779736']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37953748"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37953748/Oscillating_between_East_and_West_Muhammad_Iqbal_and_an_Islamic_Recasting_of_Modernity"><img alt="Research paper thumbnail of Oscillating between East and West: Muhammad Iqbal and an Islamic Recasting of Modernity" class="work-thumbnail" src="https://attachments.academia-assets.com/57968100/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37953748/Oscillating_between_East_and_West_Muhammad_Iqbal_and_an_Islamic_Recasting_of_Modernity">Oscillating between East and West: Muhammad Iqbal and an Islamic Recasting of Modernity</a></div><div class="wp-workCard_item"><span>Seoul National University Journal of Humanities</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article examines the writings of Muhammad Iqbal as the site of an encounter between Islamic ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article examines the writings of Muhammad Iqbal as the site of an encounter between Islamic and Western thoughts. It argues that the encounter takes place on two distinct levels. First, critical of what he deems to be the intellectual and material stagnation of Muslim societies, Iqbal draws on modern European philosophies to develop a theory of Islamic modernity and civilizational renewal. Second, alarmed by a supposed moral depletion of European modernity, Iqbal draws on the teachings of Islam's mystical tradition to negotiate an alternative epistemological and ontological foundation for his theory of modernity to that of European Enlightenment. Highlighting on the one hand the colonial context and on the other the cosmopolitan horizon within which Iqbal's thinking takes shape, the article offers an account of Iqbal’s creative oscillation between two traditions of knowledge production which he designates East and West.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6076dba1f4f1091b0387f075cd58170f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57968100,"asset_id":37953748,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57968100/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37953748"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37953748"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37953748; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37953748]").text(description); $(".js-view-count[data-work-id=37953748]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37953748; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37953748']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42139548"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42139548/Ali_Shariati_and_Cosmopolitan_Localism"><img alt="Research paper thumbnail of Ali Shariati and Cosmopolitan Localism" class="work-thumbnail" src="https://attachments.academia-assets.com/62276718/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42139548/Ali_Shariati_and_Cosmopolitan_Localism">Ali Shariati and Cosmopolitan Localism</a></div><div class="wp-workCard_item"><span>Comparative Studies of South Asia, Africa and the Middle East</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Leading twentieth-century Iranian public intellectual Ali Shariati has been described by some as ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Leading twentieth-century Iranian public intellectual Ali Shariati has been described by some as a proponent of a project of nativism and cultural authenticity. This article offers an alternative reading of Shariati, one that highlights the germination of his thought in a process of constant oscillation between particular historical-sociopolitical attachments and a decidedly cosmopolitan intellectual horizon. This oscillation, it is argued, while born out of the core-periphery dynamics of commodity and knowledge production within a colonially constructed world order, nevertheless allows Shariati to transcend postcolonial anxieties and nativist traps even as he calls on his fellow Iranian and Muslim intellectuals to attend to resources within the local culture and to delink from Eurocentric and colonially globalized knowledge regimes. In order to place his thought within the broader framework of the emergence and evolution of anti- and decolonial thought, Saffari reads Shariati in dialogue with some of the leading twentieth- and twenty-first-century critics of colonial modernity: Muhammad Iqbal, Frantz Fanon, Enrique Dussel, and Walter D. Mignolo. Saffari argues that the oscillation between local attachments and cosmopolitan vistas in Shariati's work is best understood as a function of his cosmopolitan localism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d0c7a4da1e239ca2d72b4c62110ffdac" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62276718,"asset_id":42139548,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62276718/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42139548"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42139548"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42139548; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45079173"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45079173/Taqi_Er%C4%81ni_Bizhan_Jazani_and_a_Marxian_Framework_for_the_Critique_of_Religion_in_Twentieth_Century_Iranian_Political_Thought"><img alt="Research paper thumbnail of Taqi Erāni, Bizhan Jazani, and a Marxian Framework for the Critique of Religion in Twentieth Century Iranian Political Thought" class="work-thumbnail" src="https://attachments.academia-assets.com/68765950/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45079173/Taqi_Er%C4%81ni_Bizhan_Jazani_and_a_Marxian_Framework_for_the_Critique_of_Religion_in_Twentieth_Century_Iranian_Political_Thought">Taqi Erāni, Bizhan Jazani, and a Marxian Framework for the Critique of Religion in Twentieth Century Iranian Political Thought</a></div><div class="wp-workCard_item"><span>Iranian Studies </span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article examines the development of a Marxian frame for the critique of religion in twentiet...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article examines the development of a Marxian frame for the critique of religion in twentieth century Iranian political thought by Taqi Erāni and Bizhan Jazani. It argues that, following Marx, Erāni and Jazani understand religion to be a superstructural relic from an earlier stage of human development which will gradually and inevitably withdraw from collective human life as a consequence of the material dialectics of history. It further shows that Erāni and Jazani consider religion to be instrumental in sustaining relations of oppression, and they view with skepticism attempts to reform religion or to use religious faith as an instrument for mass mobilization in revolutionary struggles.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e035423126ca1fb1372373be40a57fd3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68765950,"asset_id":45079173,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68765950/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45079173"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45079173"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45079173; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="66987683"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/66987683/Introduction_to_the_Special_Issue_Asian_Transformations_and_Futures"><img alt="Research paper thumbnail of Introduction to the Special Issue: Asian Transformations and Futures" class="work-thumbnail" src="https://attachments.academia-assets.com/77977781/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/66987683/Introduction_to_the_Special_Issue_Asian_Transformations_and_Futures">Introduction to the Special Issue: Asian Transformations and Futures</a></div><div class="wp-workCard_item"><span>Asia Review</span><span>, Dec 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">How do historical and intellectual legacies inform Asia’s transformation and future? How are lite...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">How do historical and intellectual legacies inform Asia’s transformation and future? How are literature and fine arts shaping transformation? How do climate change impacts obstruct progress? How does ageing affect Asia’s societies? By 2050, will it still be meaningful to view Asia as made up of various geographical blocks such as West Asia, East Asia, and Siberia? How can Asian societies prevent socioeconomic inequalities? Will China overtake the USA as the preeminent innovator? Are we entering a multipolar world or geopolitical bipolarity based on the China-USA rivalry? And what about continuing tensions within Asia? This special issue examines the role of Asia, its past and present and vision of possible futures, in creating the twenty-first century. It is based on a seminar series on Asian Futures, initiated by the Seoul National University Asia Center (SNUAC) which was held between September 2020 and June 2021. Taken together, this special issue will be of interest to scholars and students working on Asia’s traditions and their role in the transformations of this century.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="60f3d8fa66c136fbe1701e8e3681f632" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":77977781,"asset_id":66987683,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/77977781/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="66987683"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="66987683"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 66987683; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=66987683]").text(description); $(".js-view-count[data-work-id=66987683]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 66987683; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='66987683']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="78270541"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/78270541/Jalal_Al_e_Ahmads_Gharbzadegi_and_the_Spirit_of_Bandung_A_Decolonial_Reimagination_of_Development_in_Mid_Twentieth_Century_Iran"><img alt="Research paper thumbnail of Jalal Al-e Ahmad's Gharbzadegi and the Spirit of Bandung: A Decolonial Reimagination of Development in Mid-Twentieth Century Iran" class="work-thumbnail" src="https://attachments.academia-assets.com/85375788/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/78270541/Jalal_Al_e_Ahmads_Gharbzadegi_and_the_Spirit_of_Bandung_A_Decolonial_Reimagination_of_Development_in_Mid_Twentieth_Century_Iran">Jalal Al-e Ahmad's Gharbzadegi and the Spirit of Bandung: A Decolonial Reimagination of Development in Mid-Twentieth Century Iran</a></div><div class="wp-workCard_item"><span>Asia Review, Vol.12, Issue 1</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Sixty years after the original publication of Gharbzadegi (1962) by dissident Iranian writer Jala...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sixty years after the original publication of Gharbzadegi (1962) by dissident Iranian writer Jalal Ale Ahmad, the controversial book remains an important marker in the formation of the mid-and late-twentieth century perceptions of Iranian intellectuals about the relationship between their country's past, present, and future. Building on the recent scholarship which considers Gharbzadegi as an alternative vision of the future rather than a nostalgic call for a return to the past, this article situates the book's piercing critique of the Pahlavi state's modernization and development agenda in a decolonial register. This is done through a reading of Gharbzadegi against the background, on the one hand, of the 1955 Bandung Conference at which representatives from various Asian and African nations gathered to discuss the futures of their countries after colonialism, and on the other hand, of the local experiences of semicoloniality and dependent development. This reading helps to foreground an alternative conception of modernity in Gharbzadegi, and a decolonial vision in the book of development through delinking from Eurocentric designs. Reading it against the background of the Bandung Conference further helps to situate Gharbzadegi's engagements with the Islamic tradition in the wider context of a postcolonial turn to religion. The article thus argues that Ale Ahmad's turn to Islam reflects a postcolonial sentiment that in developing alternatives to Europe's colonial modernity the peoples of the Third World ought to reengage with the ways of life and modes of knowledge and norm production which were dismissed and suppressed by the dominating colonial structures and knowledge systems.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d232fc54bc949b02fc8858f888ca1bc8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85375788,"asset_id":78270541,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85375788/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="78270541"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="78270541"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78270541; 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