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class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">Derrida, Phenomenology and Death</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="45375" href="https://nus.academia.edu/ChungChinYi"><img alt="Profile image of Chung Chin-Yi" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/45375/14401/13448/s65_chung.chin-yi.jpg" />Chung Chin-Yi</a></div><div class="ds-work-card--detail"></div><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":212621,"attachmentType":"pdf","workUrl":"https://www.academia.edu/181417/Derrida_Phenomenology_and_Death"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary 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data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/71825236/Review_of_the_Phenomenological_Field_and_Derridas_Intervention">Review of the Phenomenological Field and Derrida's Intervention</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="45375" href="https://nus.academia.edu/ChungChinYi">Chung Chin-Yi</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2014</p><p class="ds-related-work--abstract ds2-5-body-sm">In this survey of secondary sources on phenomenolog y I have located the problematic of an aporia that lies at its center. P henomenology has divided itself itself into transcendental idealism or empirical idealism and non-philosophy. In both these incarnations of p henomenology, Husserl’s transcendental idealism and the radical ein the philosophies of Heidegger, Levinas, Ricoeur, Blanch ot and MerleauPonty, lies a form of theoretical essentialism and blindness to the metacondition that structures phenomenology. It is diff erance, the space or interval between the transcendental and empirical w hich conditions and produces both the transcendental and empirical thro ugh the retrospective movement of the trace. Derrida’s cont ribution to phenomenology, as I will argue in this paper, is hi s discovery of the quasi-transcendental, or the interval between the t ranscendental and empirical which determines phenomenology.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Review of the Phenomenological Field and Derrida's Intervention","attachmentId":83594593,"attachmentType":"pdf","work_url":"https://www.academia.edu/71825236/Review_of_the_Phenomenological_Field_and_Derridas_Intervention","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/71825236/Review_of_the_Phenomenological_Field_and_Derridas_Intervention"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="1" data-entity-id="33430242" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/33430242/Derridas_reconfiguration_of_phenomenology">Derrida's reconfiguration of phenomenology</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="45375" href="https://nus.academia.edu/ChungChinYi">Chung Chin-Yi</a></div><p class="ds-related-work--abstract ds2-5-body-sm">In this survey of secondary sources on phenomenology I have located the problematic of an aporia that lies at its centre. Phenomenology has divided itself itself into transcendental idealism or empirical idealism and non-philosophy. In both these incarnations of phenomenology, Husserl's transcendental idealism and the radical empiricism in the philosophies of Heidegger, Levinas, Ricoeur, Blanchot and Merleau-Ponty, lies a form of theoretical essentialism and blindness to the meta-condition that structures phenomenology. It is differance, the space or interval between the transcendental and empirical which conditions and produces both the transcendental and empirical through the retrospective movement of the trace. Derrida's contribution to phenomenology, as I will argue in this paper, is his discovery of the quasi-transcendental, or the interval between the transcendental and empirical which determines phenomenology.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Derrida's reconfiguration of phenomenology","attachmentId":53481133,"attachmentType":"pdf","work_url":"https://www.academia.edu/33430242/Derridas_reconfiguration_of_phenomenology","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/33430242/Derridas_reconfiguration_of_phenomenology"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="22569231" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/22569231/DERRIDAS_RECEPTION_IN_THE_FIELD_OF_PHENOMENOLOGY">DERRIDA'S RECEPTION IN THE FIELD OF PHENOMENOLOGY</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="45375" href="https://nus.academia.edu/ChungChinYi">Chung Chin-Yi</a></div><p class="ds-related-work--abstract ds2-5-body-sm">In this paper I have examined Derrida's reception in the phenomenological field. I examined common miscontruals of Derrida as an empiricist and nihilist, and allegations that his post-phenomenology is a destruction of phenomenology. Contrary to these charges, I have argued that Derrida's post-phenomenology is a meta-phenomenology in its account for the conditions of possibility for transcendental-empirical distinction through his notions of differance and trace, as well as the quasi-transcendental. The quasi-transcendental is the interval between the transcendental and empirical which enables the thinking of both. Iterability and repetition name the conditions of possibility of ideality rather than being any simple destructive negation of it. The transcendental is only enabled by its signature, or difference from the origin in order to be communicated through space and time. It is the written mark, the quasi-transcendental, that which is neither transcendental nor empirical, which makes possible the distinction between the transcendental and empirical at the same time it makes impossible a sphere of purely expressive signs without the distinction. The written mark functions as if it was transcendental, but without it no distinction between the transcendental or empirical would be able to take place, and were the distinction impossible no transcendental or pure expressive realm would take place either. Hence the phenomenological project becomes possible through this paradoxical relation of the quasi-transcendental, relating the transcendental and empirical in simultaneous identity and difference, identity in non-identity. It is thus made more powerful through an acknowledgement of the quasi-transcendental as its condition of possibility. In this paper I review Derrida's reception in the field of phenomenology. This section differs from the review I gave earlier of phenomenologists in that it is a review of contemporary phenomenologists who have, unlike those covered previously, read Derrida, but read him erroneously, as I judge from my understanding of Derrida. I seek to address these misconceptions in this paper. Where contemporary phenomenologists describe Derrida's work as a disruption and interruption of phenomenology in critiquing the metaphysics of presence, I proceed to argue that characterizations of Derrida as a destructive critic of phenomenology are mistaken, and show how Derrida rather accounts for the conditions that make phenomenology possible with his notions of differance, iterability and the quasi-transcendental. Derrida is not to be mistaken for as a nihilist or an empiricist, rather he argues that phenomenology has to account for the conditions that make it possible. These conditions are differance, iterability, and the quasi-transcendental, that which is neither transcendental nor empirical, but the paradoxical space between that determine and enables us to think both transcendental and empirical. Derrida thus performs meta-phenomenology rather than a</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"DERRIDA'S RECEPTION IN THE FIELD OF PHENOMENOLOGY","attachmentId":43178656,"attachmentType":"pdf","work_url":"https://www.academia.edu/22569231/DERRIDAS_RECEPTION_IN_THE_FIELD_OF_PHENOMENOLOGY","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/22569231/DERRIDAS_RECEPTION_IN_THE_FIELD_OF_PHENOMENOLOGY"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="3" data-entity-id="33430253" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/33430253/Derrida_on_the_history_of_phenomenology">Derrida on the history of phenomenology</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="45375" href="https://nus.academia.edu/ChungChinYi">Chung Chin-Yi</a></div><p class="ds-related-work--abstract ds2-5-body-sm">In this paper, we have examined various aporias that afflict phenomenology-Husserl's phenomenological reduction cannot hold if the transcendental is separate from the empirical, indeed, nothing separates the transcendental and the empirical and thus they are essentially the same. We demonstrated that Heidegger's repeated attempts to inverse to negate metaphysics only reproduced metaphysics as a ghostly double that returned to haunt his anti-metaphysics which remained bound to its ontological structure and vocabulary. We showed through readings of Levinas, Ricoeur, Merleau-Ponty and Blanchot that their radical empiricisms and privilege of Other over the same repeated metaphysics like Heidegger, in negating it and reversing its structure, thus reproducing and affirming it paradoxically. In all these demonstrations we have shown that the impossibility of a text is precisely its site of possibility, deconstruction proceeds by exposing the limit of a text and then delimiting it towards the Other that it had repressed, its method is thus transgression and exceeding of limits imposed by a text towards its blindspots through exposing an aporia, and then proceeding to show the unthought of a text that needs to be thought in order to address this aporia.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Derrida on the history of phenomenology","attachmentId":53495789,"attachmentType":"pdf","work_url":"https://www.academia.edu/33430253/Derrida_on_the_history_of_phenomenology","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/33430253/Derrida_on_the_history_of_phenomenology"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="8142415" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/8142415/Review_of_resources_in_phenomenology_and_outlining_Derridas_response">Review of resources in phenomenology and outlining Derrida's response</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="45375" href="https://nus.academia.edu/ChungChinYi">Chung Chin-Yi</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Review of resources in phenomenology and outlining Derrida's response","attachmentId":34583355,"attachmentType":"pdf","work_url":"https://www.academia.edu/8142415/Review_of_resources_in_phenomenology_and_outlining_Derridas_response","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/8142415/Review_of_resources_in_phenomenology_and_outlining_Derridas_response"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="33712547" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/33712547/DERRIDAS_RECEPTION_IN_THE_PHENOMENOLOGICAL_FIELD">DERRIDA'S RECEPTION IN THE PHENOMENOLOGICAL FIELD</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="45375" href="https://nus.academia.edu/ChungChinYi">Chung Chin-Yi</a></div><p class="ds-related-work--abstract ds2-5-body-sm">In this paper I have examined Derrida's reception in the phenomenological field. I examined common miscontruals of Derrida as an empiricist and nihilist, and allegations that his post-phenomenology is a destruction of phenomenology. Contrary to these charges, I have argued that Derrida's post-phenomenology is a meta-phenomenology in its account for the conditions of possibility for transcendental-empirical distinction through his notions of differance and trace, as well as the quasi-transcendental. The quasi-transcendental is the interval between the transcendental and empirical which enables the thinking of both. Iterability and repetition name the conditions of possibility of ideality rather than being any simple destructive negation of it. The transcendental is only enabled by its signature, or difference from the origin in order to be communicated through space and time. It is the written mark, the quasi-transcendental, that which is neither transcendental nor empirical, which makes possible the distinction between the transcendental and empirical at the same time it makes impossible a sphere of purely expressive signs without the distinction. In this paper I review Derrida's reception in the field of phenomenology. This section differs from the review I gave earlier of phenomenologists in that it is a review of contemporary phenomenologists who have, unlike those covered previously, read Derrida, but read him erroneously, as I judge from my understanding of Derrida. I seek to address these misconceptions in this paper. Where contemporary phenomenologists describe Derrida's work as a disruption and interruption of phenomenology in critiquing the metaphysics of presence, I proceed to argue that characterizations of Derrida as a destructive critic of phenomenology are mistaken, and show how Derrida rather accounts for the conditions that make phenomenology possible with his notions of differance, iterability and the quasi-transcendental. Derrida is not to be mistaken for as a nihilist or an empiricist, rather he argues that phenomenology has to account for the conditions that make it possible. These conditions are differance, iterability, and the quasi-transcendental, that which is neither transcendental nor empirical, but the paradoxical space between that determines and enables us to think both transcendental and empirical. Derrida thus performs meta-phenomenology rather than a destruction of phenomenology as his critics</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"DERRIDA'S RECEPTION IN THE PHENOMENOLOGICAL FIELD","attachmentId":53710472,"attachmentType":"pdf","work_url":"https://www.academia.edu/33712547/DERRIDAS_RECEPTION_IN_THE_PHENOMENOLOGICAL_FIELD","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/33712547/DERRIDAS_RECEPTION_IN_THE_PHENOMENOLOGICAL_FIELD"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="316597" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/316597/Phenomenology_and_Deconstruction">Phenomenology and Deconstruction</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="45375" href="https://nus.academia.edu/ChungChinYi">Chung Chin-Yi</a></div><p class="ds-related-work--abstract ds2-5-body-sm">This book relates the entire tradition of phenomenology to deconstruction. It relates the work of Husserl, Heidegger, Merleau-Ponty, Blanchot, Levinas, Ricoeur to Derrida's thought and argues that Derrida radicalizes the transcendental-empirical relation in order to rescue phenomenology from aporia. A rethinking of the entire metaphysical tradition, this work will be useful to those working in philosophy and literature who seek to understand the relation of the fields which are normally understood as distinct, phenomenology and deconstruction,where this book argues that this distinction is not as coherent as many argue. This book rethinks the transcedental-empirical relation and radicalizes the relation in order to address the aporias generated within phenomenology by a strict division between the two. Central to the discussion is the reading of the quasi-transcendental as the conditionality of phenomenology which occurs prior to it and enables its functioning. The a priori difference between the transcendental and the empirical institutes the possibility of their distinction and the impossibility of their separation. While many scholars read Derrida as a materialist, this study argues that Derrida radicalized metaphysics to come to terms with its own conditions of possibility such as differance, the trace and iterability</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Phenomenology and Deconstruction","attachmentId":1556258,"attachmentType":"","work_url":"https://www.academia.edu/316597/Phenomenology_and_Deconstruction","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/316597/Phenomenology_and_Deconstruction"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="45010728" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/45010728/Phenomenology_and_Deconstruction_Notes_for_a_Thinking_on_Limitrophy_In_Lebendigkeit_der_Ph%C3%A4nomenologie_Traugott_Bautz_2019">Phenomenology and Deconstruction: Notes for a Thinking on Limitrophy. In: Lebendigkeit der Phänomenologie. Traugott Bautz: 2019.</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="10666737" href="https://ufmg.academia.edu/AliceSerra">Alice Serra</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Alice Serra, 2019</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Phenomenology and Deconstruction: Notes for a Thinking on Limitrophy. In: Lebendigkeit der Phänomenologie. Traugott Bautz: 2019.","attachmentId":65556393,"attachmentType":"pdf","work_url":"https://www.academia.edu/45010728/Phenomenology_and_Deconstruction_Notes_for_a_Thinking_on_Limitrophy_In_Lebendigkeit_der_Ph%C3%A4nomenologie_Traugott_Bautz_2019","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/45010728/Phenomenology_and_Deconstruction_Notes_for_a_Thinking_on_Limitrophy_In_Lebendigkeit_der_Ph%C3%A4nomenologie_Traugott_Bautz_2019"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="44507846" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/44507846/Husserlian_Phenomenology_and_Derridean_Deconstruction_Their_Fundamental_Methodological_Commitments">Husserlian Phenomenology and Derridean Deconstruction: Their Fundamental Methodological Commitments</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="8127417" href="https://cuhk.academia.edu/SauliusGeniusas">Saulius Geniusas</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Frontiers of Philosophy in China, 2020</p><p class="ds-related-work--abstract ds2-5-body-sm">This paper reinterprets the relation between Derridian deconstruction and Husserlian phenomenology on the basis of their respective methodological commitments. According to the proposed view, epoché, reduction, and eidetic variation are the fundamental methodological principles of Husserlian phenomenology. This paper interprets Derrida's reading of Husserl as presenting a type of semiological reductionism, which is marked by the absorption of the fundamental phenomenological principles within a semiological framework. Conceiving of meaning as a sign that refers to other signs, Derrida contends that neither epoché, nor reduction, nor eidetic variation can be carried through successfully; their validity is thereby indefinitely deferred. This paper also addresses the relationship between indication and expression, the Principle of all Principles, the living present, and their alleged deconstruction in Derrida's writings. I conclude with some suggestions concerning how, apart from deconstructing phenomenology, one could also phenomenologize deconstruction. According to my suggestion, this would require problematizing evidence that underlies the central claims and commitments of deconstruction.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Husserlian Phenomenology and Derridean Deconstruction: Their Fundamental Methodological Commitments","attachmentId":64946209,"attachmentType":"pdf","work_url":"https://www.academia.edu/44507846/Husserlian_Phenomenology_and_Derridean_Deconstruction_Their_Fundamental_Methodological_Commitments","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/44507846/Husserlian_Phenomenology_and_Derridean_Deconstruction_Their_Fundamental_Methodological_Commitments"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="96075945" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/96075945/Difference_and_presence_Derrida_and_Husserl_s_phenomenology_of_language_time_history_and_scientific_rationality">Difference and presence: Derrida and Husserl’s phenomenology of language, time, history, and scientific rationality</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="218842009" href="https://sbsuny.academia.edu/CharlesDrikerOhren">Charles Driker-Ohren</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Continental Philosophy Review, 2023</p><p class="ds-related-work--abstract ds2-5-body-sm">This article seeks to reconstruct and critically extend Jacques Derrida's critique of Edmund Husserl's transcendental phenomenology. Derrida's critique of Husserl is explored in three main areas: the phenomenology of language, the phenomenology of time, and the phenomenological constitution of ideal objects. In each case, Husserl's analysis is shown to rest upon a one-sided determination of truth in terms of presence-whether it be the presence of expressive meaning to consciousness, the self-presence of the temporal instant, or the complete presence of an ideal object through intuition. At every juncture, Derrida's reasoning is deployed in order to demonstrate how presence is irreducibly bound up with absence and otherness and thus how the ideal of a phenomenological self-presence of consciousness is itself an abstraction from the contingency of history and our concrete embeddedness within a particular lifeworld. The article concludes with an appraisal of reason's limits in a time of technological domination and the threat of global annihilation. Rather than a flight into irrationalism or skepticism, the author advocates a deepening of philosophical responsibility and an ethics of undecidability as essential for meeting the challenges of modernity.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Difference and presence: Derrida and Husserl’s phenomenology of language, time, history, and scientific rationality","attachmentId":98075276,"attachmentType":"pdf","work_url":"https://www.academia.edu/96075945/Difference_and_presence_Derrida_and_Husserl_s_phenomenology_of_language_time_history_and_scientific_rationality","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/96075945/Difference_and_presence_Derrida_and_Husserl_s_phenomenology_of_language_time_history_and_scientific_rationality"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":212621,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":212621,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_212621" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. You can download the paper by clicking the button above.</p></div></div></div></div><div class="ds-sidebar--container js-work-sidebar"><div class="ds-related-content--container"><h2 class="ds-related-content--heading">Related papers</h2><div class="ds-related-work--container js-related-work-sidebar-card" data-collection-position="0" data-entity-id="1538142" data-sort-order="default"><a class="ds-related-work--title js-related-work-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/1538142/Reflections_on_Derridas_metaphysical_phenomenology">Reflections on Derrida's metaphysical phenomenology</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="45375" href="https://nus.academia.edu/ChungChinYi">Chung Chin-Yi</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" 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