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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Amos 3 Study Bible</title><link rel="canonical" href="https://biblehub.com/study/chapters/amos/3.htm"><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/chaptersummaries/spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/amos/3.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bsb/topmenuchap/amos/3-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="/study/amos/">Study</a> > Amos 3</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/berean/menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../amos/2.htm" title="Amos 2">◄</a> Amos 3 <a href="../amos/4.htm" title="Amos 4">►</a></div></td></tr></table></div><div align="center" class="Jump"><a href="/study/amos/" title="Book Study">Book Study</a> • <a href="/study/amos/1-1.htm" title="Verse Study">Verse Study</a> • <a href="/questions/amos/3.htm" title="Bible Study Questions">Study Que</a></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Summary</div><b>Witnesses against Israel</b><p>Amos 3 stands as a stark reminder of the responsibility that comes with being chosen by God. It calls us to consider the consequences of our actions, the importance of obedience to God's word, and the value of heeding prophetic warnings. Although it highlights divine judgment, it also underscores God's unwavering commitment to justice and righteousness.<p><span class="hdglist">Section 1: God's Special Relationship with Israel (Verses 1-2)</span><p>God reminds the Israelites of their unique status as His chosen people. They alone, of all families on Earth, have been chosen by Him, but with this privilege comes accountability. Their wrongdoings will not go unnoticed or unpunished.<p><span class="hdglist">Section 2: The Prophetic Calling (Verses 3-8)</span><p>In these verses, Amos uses a series of rhetorical questions to illustrate the cause-and-effect nature of God's actions. The prophet is called to warn when danger is imminent, and God is presented as the one who controls events, from the roaring of a lion to disaster striking a city.<p><span class="hdglist">Section 3: The Announcement of Punishment (Verses 9-15)</span><p>Amos concludes the chapter with a vivid description of the imminent punishment Israel faces due to their transgressions. He prophesies that their strongholds will be destroyed and their wealth taken away. Despite their present abundance, they will face severe losses as a result of their disobedience.<p>Amos 3 is a deeply compelling chapter within the Bible's minor prophetic books. It serves as a divine call to accountability for the nation of Israel, reminding them of their unique relationship with God and the accompanying responsibilities. The chapter also highlights the role of prophets and the consequences of disobedience.<div class="chap"><div class="vheading2">Teaching Points</div><b><a href="/topical/d/divine_election_and_responsibility.htm">Divine Election and Responsibility</a></b><br><a href="/amos/3-2.htm">Amos 3:2</a> states, You alone have I known from all the families of the earth; therefore I will punish you for all your iniquities. This verse highlights the special relationship between God and Israel, emphasizing that with privilege comes responsibility.<br><br><b><a href="/topical/t/the_certainty_of_god's_judgment.htm">The Certainty of God's Judgment</a></b><br><a href="/amos/3-6.htm">Amos 3:6</a> asks, If a trumpet sounds in a city, will the people not tremble? If calamity comes to a city, has not the LORD caused it? This rhetorical question underscores the certainty and divine origin of judgment, urging the people to recognize God's hand in their circumstances.<br><br><b><a href="/topical/t/the_role_of_prophets.htm">The Role of Prophets</a></b><br><a href="/amos/3-7.htm">Amos 3:7</a> declares, Surely the Lord GOD does nothing without revealing His plan to His servants the prophets. This verse affirms the importance of prophetic revelation and the responsibility of God's messengers to communicate His will.<br><br><b><a href="/topical/t/the_inevitability_of_consequences.htm">The Inevitability of Consequences</a></b><br><a href="/amos/3-3.htm">Amos 3:3</a> poses the question, Can two walk together without agreeing where to go? This metaphor illustrates the necessity of alignment with God's will to avoid the consequences of disobedience.<div class="vheading2">Practical Applications</div><b><a href="/topical/r/reflect_on_your_calling.htm">Reflect on Your Calling</a></b><br>Consider how being chosen by God impacts your life and the responsibilities it entails. Are you living in a way that honors this calling?<br><br><b><a href="/topical/h/heed_the_warnings.htm">Heed the Warnings</a></b><br>Just as Israel was warned through the prophets, be attentive to the ways God may be speaking to you today, whether through Scripture, prayer, or godly counsel.<br><br><b><a href="/topical/a/align_with_god's_will.htm">Align with God's Will</a></b><br>Evaluate areas of your life where you may be out of step with God's direction. Seek to align your actions and decisions with His purposes.<br><br><b><a href="/topical/e/embrace_accountability.htm">Embrace Accountability</a></b><br>Recognize that with privilege comes accountability. Be willing to accept correction and make necessary changes to live righteously.<div class="vheading2">People</div>1. <b><a href="/topical/t/the_lord.htm">The LORD (Yahweh)</a></b><br>The central figure in <a href="/bsb/amos/3.htm">Amos 3</a>, Yahweh is the God of Israel who speaks through the prophet Amos. He is depicted as the sovereign deity who has chosen Israel and is now pronouncing judgment upon them for their iniquities. The Hebrew name used is יהוה (YHWH), which is often rendered as "LORD" in English translations.<br><br>2. <b><a href="/topical/t/the_people_of_israel.htm">The People of Israel</a></b><br>Referred to as the collective group to whom the message is directed. They are described as the chosen people of God, whom He brought up out of the land of Egypt. The Hebrew term used is יִשְׂרָאֵל (Yisra'el), emphasizing their identity as descendants of Jacob and their covenant relationship with God.<br><br>3. <b><a href="/topical/t/the_prophets.htm">The Prophets</a></b><br>While not named individually in this chapter, the prophets are implied as the messengers through whom God reveals His plans. Amos himself is one of these prophets, serving as the mouthpiece for God's message. The Hebrew word for prophet is נָבִיא (navi).<div class="vheading2">Places</div>1. <b><a href="/topical/i/israel.htm">Israel</a></b><br>This is the primary focus of the message in <a href="/bsb/amos/3.htm">Amos 3</a>. The chapter begins with a call to the "children of Israel," emphasizing God's special relationship with them and the impending judgment due to their sins. The Hebrew root for Israel is "יִשְׂרָאֵל" (Yisra'el), meaning "God contends" or "one who struggles with God."<br><br>2. <b><a href="/topical/e/egypt.htm">Egypt</a></b><br>Mentioned in the context of God's deliverance of Israel, Egypt serves as a historical reference point for God's past acts of salvation. The Hebrew root is "מִצְרַיִם" (Mitzrayim), which refers to the land of Egypt.<br><br>3. <b><a href="/topical/p/philistia.htm">Philistia</a></b><br>Specifically, the "fortresses of Ashdod" are mentioned. Ashdod was one of the major cities of the Philistines, a neighboring people often in conflict with Israel. The Hebrew root for Philistia is "פְּלִשְׁתִּים" (P'lishtim).<br><br>4. <b><a href="/topical/e/egypt.htm">Egypt</a></b><br>(again): The "fortresses of Egypt" are also mentioned, indicating a call for witnesses from these regions to observe the injustices in Israel. This reiterates the historical significance of Egypt as a powerful nation.<div class="vheading2">Events</div>1. <b><a href="/topical/g/god's_call_to_israel.htm">God's Call to Israel</a></b><br>God calls the people of Israel to hear His word. This is a direct address to the "children of Israel" (<a href="/amos/3.htm">Amos 3:1</a>), emphasizing the covenant relationship. The Hebrew word for "hear" is "שָׁמַע" (shama), which implies not just listening but obeying.<br><br>2. <b><a href="/topical/c/chosen_among_all_families.htm">Chosen Among All Families</a></b><br>God reminds Israel that He has chosen them from all the families of the earth (<a href="/amos/3-2.htm">Amos 3:2</a>). The Hebrew root "יָדַע" (yada) is used for "known," indicating an intimate, covenantal relationship.<br><br>3. <b><a href="/topical/p/punishment_for_iniquities.htm">Punishment for Iniquities</a></b><br>Because of this special relationship, God will punish Israel for their iniquities (<a href="/amos/3-2.htm">Amos 3:2</a>). The Hebrew word "עָוֹן" (avon) refers to iniquity or guilt, highlighting the moral and spiritual failures of the people.<br><br>4. <b><a href="/topical/r/rhetorical_questions_illustrating_cause_and_effect.htm">Rhetorical Questions Illustrating Cause and Effect</a></b><br>A series of rhetorical questions are posed to illustrate the principle of cause and effect (<a href="/amos/3-3.htm">Amos 3:3-6</a>). These questions emphasize the inevitability of consequences following actions, using everyday examples.<br><br>5. <b><a href="/topical/t/the_role_of_prophets.htm">The Role of Prophets</a></b><br>God reveals that He does nothing without revealing His plan to His prophets (<a href="/amos/3-7.htm">Amos 3:7</a>). The Hebrew word "נָבִיא" (navi) for "prophet" underscores the role of prophets as God's spokespersons.<br><br>6. <b><a href="/topical/t/the_lion's_roar.htm">The Lion's Roar</a></b><br>The imagery of a lion roaring is used to signify God's impending judgment (<a href="/amos/3-8.htm">Amos 3:8</a>). The Hebrew word "אַרְיֵה" (aryeh) for "lion" symbolizes power and fear, indicating that the message of the prophet should be taken seriously.<br><br>7. <b><a href="/topical/p/proclamation_against_the_fortresses.htm">Proclamation Against the Fortresses</a></b><br>God commands the proclamation against the fortresses of Israel, indicating impending destruction (<a href="/amos/3-9.htm">Amos 3:9-10</a>). The Hebrew word "אַרְמוֹן" (armon) for "fortress" suggests places of security that will be breached due to Israel's sins.<br><br>8. <b><a href="/topical/j/judgment_on_samaria.htm">Judgment on Samaria</a></b><br>Specific judgment is pronounced on Samaria, highlighting the social injustices and violence within (<a href="/amos/3-11.htm">Amos 3:11-12</a>). The Hebrew root "שָׁדַד" (shadad) for "plunder" indicates the complete devastation that will occur.<br><br>9. <b><a href="/topical/c/call_to_witness_against_israel.htm">Call to Witness Against Israel</a></b><br>God calls the surrounding nations to witness the judgment against Israel (<a href="/amos/3-13.htm">Amos 3:13-15</a>). This serves as a public declaration of Israel's failure to uphold their covenant with God.<div class="vheading2">Connections to Additional Scriptures</div><b><a href="/deuteronomy/7-6.htm">Deuteronomy 7:6</a></b><br>For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession, above all peoples on the face of the earth. This verse parallels the theme of divine election and responsibility.<br><br><b><a href="/hebrews/12-6.htm">Hebrews 12:6</a></b><br>For the Lord disciplines the one He loves, and He chastises every son He receives. This New Testament passage echoes the concept of divine discipline found in <a href="/bsb/amos/3.htm">Amos 3</a>.<br><br><b><a href="/1_peter/2-9.htm">1 Peter 2:9</a></b><br>But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light. This verse connects the idea of being chosen with the call to proclaim God's virtues.<div class="vheading2">Prayer Points</div><b> Thanksgiving for Divine Election </b><br>Thank God for choosing you and calling you into a relationship with Him. Pray for the grace to live in a way that honors this calling.<br><br><b>Sensitivity to God's Voice</b><br>Ask God to help you be attentive to His warnings and guidance, whether through Scripture, prayer, or the counsel of others.<br><br><b>Alignment with God's Will</b><br>Pray for the wisdom and strength to align your life with God's purposes, seeking His direction in all areas.<br><br><b>Willingness to Accept Correction</b><br>Request a humble heart that is open to correction and willing to make necessary changes to live righteously.<div class="vheading2">Bible Study Questions</div><p class="que"><span class="count">1.</span> What does Amos 3 teach us about the relationship between God and His chosen people?<p class="que"><span class="count">2.</span> How does the series of rhetorical questions in verses 3-8 illustrate the cause and effect in God's actions?<p class="que"><span class="count">3.</span> How does Amos' prophecy reflect the nature of God's justice?<p class="que"><span class="count">4.</span> What can we learn about the role and responsibilities of a prophet from Amos 3?<p class="que"><span class="count">5.</span> How might the warnings given to Israel apply to our lives today?<p class="que"><span class="count">6.</span> How does God's accountability compare with our understanding of justice in today's world?<p class="que"><span class="count">7.</span> How can we heed the warnings given by God, like those delivered through Amos, in our daily lives?<p class="que"><span class="count">8.</span> How does the notion of punishment presented in Amos 3 challenge or affirm your understanding of God's character?<p class="que"><span class="count">9.</span> What are the consequences of disobedience as shown in Amos 3, and how can we apply this lesson to modern situations?<p class="que"><span class="count">10.</span> How might the special relationship between God and Israel be understood in today's context?<p class="que"><span class="count">11.</span> How does Amos 3 encourage you to reflect on your own actions and their consequences?<p class="que"><span class="count">12.</span> What does this chapter teach us about the connection between privilege and responsibility?<p class="que"><span class="count">13.</span> How can you apply the lessons from Amos 3 to your personal journey of faith?<p class="que"><span class="count">14.</span> What steps can we take to avoid the complacency that led to Israel's downfall as warned in Amos 3?<p class="que"><span class="count">15.</span> How do you understand the connection between God's sovereignty and natural events as depicted in this chapter?<p class="que"><span class="count">16.</span> Can you find parallels in today's world where a nation or group might face consequences due to collective disobedience to God's laws?<p class="que"><span class="count">17.</span> How does the concept of national accountability to God, as portrayed in Amos 3, relate to personal accountability?<p class="que"><span class="count">18.</span> How might the warnings and punishments outlined in Amos 3 influence your understanding of God's love and righteousness?<p class="que"><span class="count">19.</span> Can you identify a time when you felt like you received a 'prophetic warning' in your own life? How did you respond?<p class="que"><span class="count">20.</span> How can this chapter's message inspire us to live in obedience to God and cultivate a sense of responsibility towards His word?</div><div class="vheading2">Topics</div>1. <b><a href="/topical/g/god's_unique_relationship_with_israel.htm">God's Unique Relationship with Israel</a></b><br><a href="/amos/3.htm">Amos 3:1-2</a> highlights God's special relationship with Israel: "Hear this word that the LORD has spoken against you, O children of Israel, against the entire clan I brought up out of Egypt: 'You alone have I known from all the families of the earth; therefore I will punish you for all your iniquities.'" The Hebrew word for "known" (יָדַע, yada) implies an intimate, covenantal relationship, emphasizing Israel's unique position and responsibility.<br><br>2. <b><a href="/topical/t/the_principle_of_cause_and_effect.htm">The Principle of Cause and Effect</a></b><br><a href="/amos/3-3.htm">Amos 3:3-6</a> presents a series of rhetorical questions illustrating the principle of cause and effect: "Do two walk together unless they have agreed to meet?... Does a lion roar in the forest when he has no prey?... If a trumpet sounds in a city, do the people not tremble?" These questions underscore the inevitability of consequences, particularly in the context of Israel's disobedience.<br><br>3. <b><a href="/topical/t/the_role_of_prophets.htm">The Role of Prophets</a></b><br><a href="/amos/3-7.htm">Amos 3:7-8</a> emphasizes the role of prophets in revealing God's plans: "Surely the Lord GOD does nothing without revealing His plan to His servants the prophets. The lion has roared—who will not fear? The Lord GOD has spoken—who will not prophesy?" The Hebrew word for "revealing" (גָּלָה, galah) suggests uncovering or making known, highlighting the prophets' role as God's messengers.<br><br>4. <b><a href="/topical/j/judgment_on_israel's_neighbors.htm">Judgment on Israel's Neighbors</a></b><br><a href="/amos/3-9.htm">Amos 3:9-10</a> calls for witnesses against Israel's neighbors: "Proclaim to the citadels of Ashdod and to the citadels of Egypt: 'Assemble on the mountains of Samaria; see the great unrest in the city and the acts of oppression in her midst.'" This passage indicates that even foreign nations are called to witness Israel's injustices, emphasizing the universal standard of God's justice.<br><br>5. <b><a href="/topical/t/the_certainty_of_judgment.htm">The Certainty of Judgment</a></b><br><a href="/amos/3-11.htm">Amos 3:11-15</a> describes the certainty of judgment upon Israel: "Therefore this is what the Lord GOD says: 'An enemy will surround the land; he will pull down your strongholds and plunder your citadels.'" The Hebrew word for "enemy" (צַר, tsar) conveys the idea of distress or adversity, underscoring the impending judgment due to Israel's sins.<div class="vheading2">Themes</div>1. <b><a href="/topical/d/divine_election_and_responsibility.htm">Divine Election and Responsibility</a></b><br><a href="/amos/3-2.htm">Amos 3:2</a> states, "You alone have I known from all the clans of the earth; therefore I will punish you for all your iniquities." This theme highlights the special relationship between God and Israel, emphasizing that being chosen by God comes with the responsibility of obedience. The Hebrew word "yada" (יָדַע) translated as "known" implies an intimate, covenantal relationship.<br><br>2. <b><a href="/topical/c/cause_and_effect_in_divine_judgment.htm">Cause and Effect in Divine Judgment</a></b><br><a href="/amos/3-3.htm">Amos 3:3-6</a> discusses a series of rhetorical questions, such as "Does a lion roar in the forest when he has no prey?" (v. 4) and "If a trumpet sounds in a city, will the people not tremble?" (v. 6). These illustrate the principle of cause and effect, suggesting that Israel's sins have inevitably led to God's judgment. The Hebrew root "ra'am" (רָעַם) for "roar" conveys the certainty and power of God's impending judgment.<br><br>3. <b><a href="/topical/p/prophetic_revelation.htm">Prophetic Revelation</a></b><br><a href="/amos/3-7.htm">Amos 3:7</a> declares, "Surely the Lord GOD does nothing without revealing His plan to His servants the prophets." This theme underscores the role of prophets as God's messengers, revealing His will and warnings to the people. The Hebrew word "galah" (גָּלָה) for "revealing" indicates uncovering or making known what was hidden.<br><br>4. <b><a href="/topical/i/inevitability_of_judgment.htm">Inevitability of Judgment</a></b><br>In <a href="/amos/3-8.htm">Amos 3:8</a>, "The lion has roared—who will not fear? The Lord GOD has spoken—who will not prophesy?" the inevitability of God's judgment is emphasized. The imagery of the lion roaring signifies the certainty and fearfulness of God's pronouncement. The Hebrew "naba" (נָבָא) for "prophesy" suggests a compelled response to God's authoritative word.<br><br>5. <b><a href="/topical/s/social_injustice_and_its_consequences.htm">Social Injustice and Its Consequences</a></b><br><a href="/amos/3-9.htm">Amos 3:9-10</a> calls for the proclamation of Israel's sins, particularly their social injustices: "They do not know how to do right... they store up violence and destruction in their citadels." This theme highlights the moral decay and social injustice prevalent in Israel, which leads to divine retribution. The Hebrew "chamas" (חָמָס) for "violence" indicates oppressive wrongdoing.<br><br>6. <b><a href="/topical/d/destruction_and_exile.htm">Destruction and Exile</a></b><br><a href="/amos/3-11.htm">Amos 3:11-15</a> describes the coming destruction and exile as a result of Israel's sins: "An enemy will surround the land; he will pull down your strongholds and plunder your citadels" (v. 11). This theme reflects the consequences of disobedience, where the Hebrew "shadad" (שָׁדַד) for "plunder" conveys the complete devastation that will befall Israel.<div id="botbox"><div class="padbot"><div align="center"><br><br>Bible Hub Chapter Summaries and Bible Study Questions<br><span class="p"><br /><br /></span></div></div></div></div></td></tr></table></div><div id="left"><a href="../amos/2.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Amos 2"><img src="/left.png" name="lft" border="0" alt="Amos 2" /></a></div><div id="right"><a href="../amos/4.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Amos 4"><img src="/right.png" name="rght" border="0" alt="Amos 4" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchapnoad.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>