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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Marxist Theory</h1><div class="u-tcGrayDark">1,058 Followers</div><div class="u-tcGrayDark u-mt2x">Most downloaded papers in <b>Marxist Theory</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li><a href="https://www.academia.edu/Documents/in/Marxist_Theory-1">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Marxist_Theory-1/MostCited">Most Cited Papers</a></li><li class="active"><a href="https://www.academia.edu/Documents/in/Marxist_Theory-1/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Marxist_Theory-1/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Marxist_Theory-1">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36812907" data-work_id="36812907" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36812907/Garland_C_2018_Circumnavigating_the_past_foreclosing_the_future_commemoration_of_the_radical_past_in_the_amnesiac_present_in_Discover_Society_DS60">Garland, C. (2018) 'Circumnavigating the past, foreclosing the future: commemoration of the radical past in the amnesiac present' in Discover Society DS60</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">F*ck May 68, Fight Now: Exploring the Uses of the Radical Past from 1968 to Today Session 1: History is a Weapon June 8, 2018 Department of History, University of Liverpool... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36812907" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">F*ck May 68, Fight Now: Exploring the Uses of the Radical Past from 1968 to Today <br /> <br />Session 1: History is a Weapon <br /> <br />June 8, 2018 <br /> <br />Department of History, University of Liverpool <br /> <br /><a href="https://archive.discoversociety.org/2018/09/04/circumnavigating-the-past-foreclosing-the-future-commemoration-of-the-radical-past-in-the-amnesiac-present/" rel="nofollow">https://archive.discoversociety.org/2018/09/04/circumnavigating-the-past-foreclosing-the-future-commemoration-of-the-radical-past-in-the-amnesiac-present/</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36812907" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="03f815986d600e49ac0216c1a0f63a1b" rel="nofollow" data-download="{"attachment_id":57309345,"asset_id":36812907,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57309345/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="253629" href="https://kcl.academia.edu/ChristianGarland">Christian Garland</a><script data-card-contents-for-user="253629" type="text/json">{"id":253629,"first_name":"Christian","last_name":"Garland","domain_name":"kcl","page_name":"ChristianGarland","display_name":"Christian Garland","profile_url":"https://kcl.academia.edu/ChristianGarland?f_ri=621905","photo":"https://0.academia-photos.com/253629/54237/49960/s65_christian.garland.jpg"}</script></span></span></li><li class="js-paper-rank-work_36812907 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36812907"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36812907, container: ".js-paper-rank-work_36812907", }); 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href="https://www.academia.edu/16356094/Developments_in_Marxist_Theory">Developments in Marxist Theory</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Marxists have analysed power relations in many ways. But four interrelated themes typify their overall approach. The first of these is a concern with power relations as manifestations of a specific mode or configuration of class... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_16356094" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Marxists have analysed power relations in many ways. But four interrelated themes typify their overall approach. The first of these is a concern with power relations as manifestations of a specific mode or configuration of class domination rather than as a purely interpersonal phenomenon lacking deeper foundations in the social structure.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/16356094" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="baf1a2befe8fd235d19f30f3763ad496" rel="nofollow" data-download="{"attachment_id":50706698,"asset_id":16356094,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50706698/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="52629" href="https://lancaster.academia.edu/BobJessop">Bob Jessop</a><script data-card-contents-for-user="52629" type="text/json">{"id":52629,"first_name":"Bob","last_name":"Jessop","domain_name":"lancaster","page_name":"BobJessop","display_name":"Bob Jessop","profile_url":"https://lancaster.academia.edu/BobJessop?f_ri=621905","photo":"https://0.academia-photos.com/52629/14702723/15971774/s65_bob.jessop.png"}</script></span></span></li><li class="js-paper-rank-work_16356094 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="16356094"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 16356094, container: ".js-paper-rank-work_16356094", }); 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But four interrelated themes typify their overall approach. The first of these is a concern with power relations as manifestations of a specific mode or configuration of class domination rather than as a purely interpersonal phenomenon lacking deeper foundations in the social structure.","downloadable_attachments":[{"id":50706698,"asset_id":16356094,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":52629,"first_name":"Bob","last_name":"Jessop","domain_name":"lancaster","page_name":"BobJessop","display_name":"Bob Jessop","profile_url":"https://lancaster.academia.edu/BobJessop?f_ri=621905","photo":"https://0.academia-photos.com/52629/14702723/15971774/s65_bob.jessop.png"}],"research_interests":[{"id":724,"name":"Economics","url":"https://www.academia.edu/Documents/in/Economics?f_ri=621905","nofollow":true},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics?f_ri=621905","nofollow":true},{"id":5780,"name":"Ideology","url":"https://www.academia.edu/Documents/in/Ideology?f_ri=621905","nofollow":true},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905","nofollow":true},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12069180" data-work_id="12069180" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12069180/Marx_s_Capital_Method_and_Revolutionary_Subjectivity_Table_of_Contents_and_Introduction">Marx’s Capital, Method and Revolutionary Subjectivity - Table of Contents & Introduction</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In Marx´s Capital, Method and Revolutionary Subjectivity, Guido Starosta develops a materialist inquiry into the social and historical determinations of revolutionary subjectivity. Through a methodologically-minded critical reconstruction... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12069180" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In Marx´s Capital, Method and Revolutionary Subjectivity, Guido Starosta develops a materialist inquiry into the social and historical determinations of revolutionary subjectivity. Through a methodologically-minded critical reconstruction of the Marxian critique of political economy, from the early writings up to the Grundrisse and Capital, this study shows that that the outcome of the historical movement of the objectified form of social mediation turned into the very alienated subject of social life (i.e. capital) is to develop, as its own immanent determination, the constitution of the (self-abolishing) working class as a revolutionary subject. A crucial element in this intellectual endeavour is the focus on the intrinsic connection between the specifically dialectical form of social science and its radical transformative content.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12069180" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4089e04acef2b425c1dbbee08083a405" rel="nofollow" data-download="{"attachment_id":37588297,"asset_id":12069180,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37588297/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3290327" href="https://unq.academia.edu/GuidoStarosta">Guido Starosta</a><script data-card-contents-for-user="3290327" type="text/json">{"id":3290327,"first_name":"Guido","last_name":"Starosta","domain_name":"unq","page_name":"GuidoStarosta","display_name":"Guido Starosta","profile_url":"https://unq.academia.edu/GuidoStarosta?f_ri=621905","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_12069180 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12069180"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12069180, container: ".js-paper-rank-work_12069180", }); 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$(".js-view-count[data-work-id=12069180]").text(description); $(".js-view-count-work_12069180").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12069180").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12069180"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1698" rel="nofollow" href="https://www.academia.edu/Documents/in/Marxism">Marxism</a>, <script data-card-contents-for-ri="1698" type="text/json">{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="11961" rel="nofollow" href="https://www.academia.edu/Documents/in/Marx">Marx</a>, <script data-card-contents-for-ri="11961" type="text/json">{"id":11961,"name":"Marx","url":"https://www.academia.edu/Documents/in/Marx?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="11966" rel="nofollow" href="https://www.academia.edu/Documents/in/Critique_of_Political_Economy">Critique of Political Economy</a>, <script data-card-contents-for-ri="11966" type="text/json">{"id":11966,"name":"Critique of Political Economy","url":"https://www.academia.edu/Documents/in/Critique_of_Political_Economy?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="33298" rel="nofollow" href="https://www.academia.edu/Documents/in/Karl_Marx">Karl Marx</a><script data-card-contents-for-ri="33298" type="text/json">{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=621905","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12069180]'), work: {"id":12069180,"title":"Marx’s Capital, Method and Revolutionary Subjectivity - Table of Contents \u0026 Introduction","created_at":"2015-04-22T09:29:33.907-07:00","url":"https://www.academia.edu/12069180/Marx_s_Capital_Method_and_Revolutionary_Subjectivity_Table_of_Contents_and_Introduction?f_ri=621905","dom_id":"work_12069180","summary":"In Marx´s Capital, Method and Revolutionary Subjectivity, Guido Starosta develops a materialist inquiry into the social and historical determinations of revolutionary subjectivity. 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A crucial element in this intellectual endeavour is the focus on the intrinsic connection between the specifically dialectical form of social science and its radical transformative content.","downloadable_attachments":[{"id":37588297,"asset_id":12069180,"asset_type":"Work","always_allow_download":false},{"id":37394344,"asset_id":12069180,"asset_type":"Work","always_allow_download":false},{"id":37394338,"asset_id":12069180,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3290327,"first_name":"Guido","last_name":"Starosta","domain_name":"unq","page_name":"GuidoStarosta","display_name":"Guido Starosta","profile_url":"https://unq.academia.edu/GuidoStarosta?f_ri=621905","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=621905","nofollow":true},{"id":11961,"name":"Marx","url":"https://www.academia.edu/Documents/in/Marx?f_ri=621905","nofollow":true},{"id":11966,"name":"Critique of Political Economy","url":"https://www.academia.edu/Documents/in/Critique_of_Political_Economy?f_ri=621905","nofollow":true},{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=621905","nofollow":true},{"id":187236,"name":"Dialectics","url":"https://www.academia.edu/Documents/in/Dialectics?f_ri=621905"},{"id":192157,"name":"Marxian Philosophy","url":"https://www.academia.edu/Documents/in/Marxian_Philosophy?f_ri=621905"},{"id":199829,"name":"Marxian Economics","url":"https://www.academia.edu/Documents/in/Marxian_Economics?f_ri=621905"},{"id":239835,"name":"Marxian Theory","url":"https://www.academia.edu/Documents/in/Marxian_Theory?f_ri=621905"},{"id":521088,"name":"Marxian critique of Political Economy","url":"https://www.academia.edu/Documents/in/Marxian_critique_of_Political_Economy?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"},{"id":1268598,"name":"Marxist Dialectics","url":"https://www.academia.edu/Documents/in/Marxist_Dialectics?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34045679" data-work_id="34045679" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34045679/_Why_does_the_other_want_to_destroy_me_The_Face_of_the_Other_the_Death_Drive_and_urplus_Jouissance_in_the_Time_of_Late_Capitalism">“Why does the other want to destroy me?”: The Face of the Other, the Death Drive, and $urplus Jouissance in the Time of Late Capitalism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">What happens to a culture in which the death drive has been totally repressed and turned into a narcissistic desire to consume? Alexander Bove’s response to A. Kiarina Kordela’s first book, $urplus: Spinoza, Lacan (2007), puts ethics,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34045679" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">What happens to a culture in which the death drive has been totally repressed and turned into a narcissistic desire to consume? Alexander Bove’s response to A. Kiarina Kordela’s first book, $urplus: Spinoza, Lacan (2007), puts ethics, psychoanalysis, Marxism, and biopolitics in conversation with each other. Drawing out a gap in Kordela’s logic, Bove concludes that the insertion Levinas’s concept of the face allows us to conceptualize the role of the death drive in ethics in late capitalism. 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u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/26303159/The_Commodity_Nature_of_Labor_Power_Science_and_Society_Volume_80_N_3_2016_pp_319_345">The Commodity Nature of Labor-Power. Science & Society, Volume 80, N° 3, 2016, pp. 319–345</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Some recent Marxist contributions, among them the so-called New Solution to the " transformation problem, " call into question the idea of labor-power as a fully-fledged commodity. Yet, the rejection of the commodity nature of labor-power... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_26303159" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Some recent Marxist contributions, among them the so-called New Solution to the " transformation problem, " call into question the idea of labor-power as a fully-fledged commodity. Yet, the rejection of the commodity nature of labor-power compromises Marx's whole explanation of the origin of surplus-value on the basis of the exchange of equivalents. It can be shown, however, that it is possible to offer a positive case for the commodity-nature of labor-power which is consistent with Marx's broader dialectical investigation of the determinations of the value-form. This requires building upon the arguments that Marx explicitly put forward in his economic works, but also going beyond them, albeit on the basis of those arguments themselves. Furthermore, this novel approach that treats the reproduction of labor-power as a commodity determined by the self-valorization of capital proves to be very valuable in shedding light on two classic Marxist controversies, namely: the debate on domestic labor and the one on skilled labor.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/26303159" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1e4594fb43e48c474d24fb7edc072b33" rel="nofollow" data-download="{"attachment_id":46616620,"asset_id":26303159,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46616620/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3290327" href="https://unq.academia.edu/GuidoStarosta">Guido Starosta</a><script data-card-contents-for-user="3290327" type="text/json">{"id":3290327,"first_name":"Guido","last_name":"Starosta","domain_name":"unq","page_name":"GuidoStarosta","display_name":"Guido Starosta","profile_url":"https://unq.academia.edu/GuidoStarosta?f_ri=621905","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_26303159 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="26303159"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 26303159, container: ".js-paper-rank-work_26303159", }); 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$(".js-view-count[data-work-id=26303159]").text(description); $(".js-view-count-work_26303159").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_26303159").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="26303159"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="802" rel="nofollow" href="https://www.academia.edu/Documents/in/Political_Economy">Political Economy</a>, <script data-card-contents-for-ri="802" type="text/json">{"id":802,"name":"Political Economy","url":"https://www.academia.edu/Documents/in/Political_Economy?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1698" rel="nofollow" href="https://www.academia.edu/Documents/in/Marxism">Marxism</a>, <script data-card-contents-for-ri="1698" type="text/json">{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1734" rel="nofollow" href="https://www.academia.edu/Documents/in/Marxist_Economics">Marxist Economics</a>, <script data-card-contents-for-ri="1734" type="text/json">{"id":1734,"name":"Marxist Economics","url":"https://www.academia.edu/Documents/in/Marxist_Economics?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1735" rel="nofollow" href="https://www.academia.edu/Documents/in/History_of_Economic_Thought">History of Economic Thought</a><script data-card-contents-for-ri="1735" type="text/json">{"id":1735,"name":"History of Economic Thought","url":"https://www.academia.edu/Documents/in/History_of_Economic_Thought?f_ri=621905","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=26303159]'), work: {"id":26303159,"title":"The Commodity Nature of Labor-Power. Science \u0026 Society, Volume 80, N° 3, 2016, pp. 319–345","created_at":"2016-06-19T06:39:11.706-07:00","url":"https://www.academia.edu/26303159/The_Commodity_Nature_of_Labor_Power_Science_and_Society_Volume_80_N_3_2016_pp_319_345?f_ri=621905","dom_id":"work_26303159","summary":"Some recent Marxist contributions, among them the so-called New Solution to the \" transformation problem, \" call into question the idea of labor-power as a fully-fledged commodity. Yet, the rejection of the commodity nature of labor-power compromises Marx's whole explanation of the origin of surplus-value on the basis of the exchange of equivalents. It can be shown, however, that it is possible to offer a positive case for the commodity-nature of labor-power which is consistent with Marx's broader dialectical investigation of the determinations of the value-form. This requires building upon the arguments that Marx explicitly put forward in his economic works, but also going beyond them, albeit on the basis of those arguments themselves. Furthermore, this novel approach that treats the reproduction of labor-power as a commodity determined by the self-valorization of capital proves to be very valuable in shedding light on two classic Marxist controversies, namely: the debate on domestic labor and the one on skilled labor.","downloadable_attachments":[{"id":46616620,"asset_id":26303159,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3290327,"first_name":"Guido","last_name":"Starosta","domain_name":"unq","page_name":"GuidoStarosta","display_name":"Guido Starosta","profile_url":"https://unq.academia.edu/GuidoStarosta?f_ri=621905","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":802,"name":"Political Economy","url":"https://www.academia.edu/Documents/in/Political_Economy?f_ri=621905","nofollow":true},{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=621905","nofollow":true},{"id":1734,"name":"Marxist Economics","url":"https://www.academia.edu/Documents/in/Marxist_Economics?f_ri=621905","nofollow":true},{"id":1735,"name":"History of Economic Thought","url":"https://www.academia.edu/Documents/in/History_of_Economic_Thought?f_ri=621905","nofollow":true},{"id":10428,"name":"Value Theory","url":"https://www.academia.edu/Documents/in/Value_Theory?f_ri=621905"},{"id":14243,"name":"History of Economics","url":"https://www.academia.edu/Documents/in/History_of_Economics?f_ri=621905"},{"id":28427,"name":"Marxist political economy","url":"https://www.academia.edu/Documents/in/Marxist_political_economy?f_ri=621905"},{"id":40211,"name":"Marxist and Materialist Feminism","url":"https://www.academia.edu/Documents/in/Marxist_and_Materialist_Feminism?f_ri=621905"},{"id":68362,"name":"Value Form Theory","url":"https://www.academia.edu/Documents/in/Value_Form_Theory?f_ri=621905"},{"id":79038,"name":"Marxismo","url":"https://www.academia.edu/Documents/in/Marxismo?f_ri=621905"},{"id":207000,"name":"Labour Theory of Value","url":"https://www.academia.edu/Documents/in/Labour_Theory_of_Value?f_ri=621905"},{"id":429202,"name":"Labor Theory of Value","url":"https://www.academia.edu/Documents/in/Labor_Theory_of_Value?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25785896 coauthored" data-work_id="25785896" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25785896/Social_class_culture_and_cognition">Social class, culture, and cognition</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">There are competing accounts of the relationship among social class, culture, and cognition. An interactive hypothesis suggests the relationship between social class and cognitive tendencies varies inasmuch as societies differ in their... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_25785896" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">There are competing accounts of the relationship among social class, culture, and cognition. An interactive hypothesis suggests the relationship between social class and cognitive tendencies varies inasmuch as societies differ in their endorsement of those cognitive tendencies. An alternative additive hypothesis suggests that class-related environments promote differences in cognition. The authors addressed the validity of these accounts by simultaneously examining the effects of class among Americans (an independent society) and Russians (an interdependent society). Consistent with the additive hypothesis, lower social class was associated with more holistic cognition and more interdependent self-views in both countries. In Study 1, people from lower social class backgrounds and Russians displayed less dispositional bias. In Study 2, people from lower social class backgrounds and Russians demonstrated more contextual attention, more nonlinear reasoning about change, and more interdependent self-views (less self-inflation). Furthermore, in Study 2 differences in self-views mediated country and class effects on cognitive tendencies.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25785896" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1edf7459e3f9fed73850e4215b995d5d" rel="nofollow" data-download="{"attachment_id":46145010,"asset_id":25785896,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46145010/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="57707" href="https://uwaterloo.academia.edu/IgorGrossmann">Igor Grossmann</a><script data-card-contents-for-user="57707" type="text/json">{"id":57707,"first_name":"Igor","last_name":"Grossmann","domain_name":"uwaterloo","page_name":"IgorGrossmann","display_name":"Igor Grossmann","profile_url":"https://uwaterloo.academia.edu/IgorGrossmann?f_ri=621905","photo":"https://0.academia-photos.com/57707/16931/159369361/s65_igor.grossmann.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-25785896">+1</span><div class="hidden js-additional-users-25785896"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://asu.academia.edu/MichaelVarnum">Michael Varnum</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-25785896'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-25785896').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_25785896 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="25785896"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25785896; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25785896]").text(description); $(".js-view-count-work_25785896").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_25785896").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="25785896"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">22</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="221" rel="nofollow" href="https://www.academia.edu/Documents/in/Psychology">Psychology</a>, <script data-card-contents-for-ri="221" type="text/json">{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="389" rel="nofollow" href="https://www.academia.edu/Documents/in/Russian_Studies">Russian Studies</a>, <script data-card-contents-for-ri="389" type="text/json">{"id":389,"name":"Russian Studies","url":"https://www.academia.edu/Documents/in/Russian_Studies?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="922" rel="nofollow" href="https://www.academia.edu/Documents/in/Education">Education</a>, <script data-card-contents-for-ri="922" type="text/json">{"id":922,"name":"Education","url":"https://www.academia.edu/Documents/in/Education?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="972" rel="nofollow" href="https://www.academia.edu/Documents/in/Self_and_Identity">Self and Identity</a><script data-card-contents-for-ri="972" type="text/json">{"id":972,"name":"Self and Identity","url":"https://www.academia.edu/Documents/in/Self_and_Identity?f_ri=621905","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=25785896]'), work: {"id":25785896,"title":"Social class, culture, and cognition","created_at":"2016-06-01T15:04:42.175-07:00","url":"https://www.academia.edu/25785896/Social_class_culture_and_cognition?f_ri=621905","dom_id":"work_25785896","summary":"There are competing accounts of the relationship among social class, culture, and cognition. An interactive hypothesis suggests the relationship between social class and cognitive tendencies varies inasmuch as societies differ in their endorsement of those cognitive tendencies. An alternative additive hypothesis suggests that class-related environments promote differences in cognition. The authors addressed the validity of these accounts by simultaneously examining the effects of class among Americans (an independent society) and Russians (an interdependent society). Consistent with the additive hypothesis, lower social class was associated with more holistic cognition and more interdependent self-views in both countries. In Study 1, people from lower social class backgrounds and Russians displayed less dispositional bias. In Study 2, people from lower social class backgrounds and Russians demonstrated more contextual attention, more nonlinear reasoning about change, and more interdependent self-views (less self-inflation). Furthermore, in Study 2 differences in self-views mediated country and class effects on cognitive tendencies.","downloadable_attachments":[{"id":46145010,"asset_id":25785896,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":57707,"first_name":"Igor","last_name":"Grossmann","domain_name":"uwaterloo","page_name":"IgorGrossmann","display_name":"Igor Grossmann","profile_url":"https://uwaterloo.academia.edu/IgorGrossmann?f_ri=621905","photo":"https://0.academia-photos.com/57707/16931/159369361/s65_igor.grossmann.jpg"},{"id":49488391,"first_name":"Michael","last_name":"Varnum","domain_name":"asu","page_name":"MichaelVarnum","display_name":"Michael Varnum","profile_url":"https://asu.academia.edu/MichaelVarnum?f_ri=621905","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=621905","nofollow":true},{"id":389,"name":"Russian Studies","url":"https://www.academia.edu/Documents/in/Russian_Studies?f_ri=621905","nofollow":true},{"id":922,"name":"Education","url":"https://www.academia.edu/Documents/in/Education?f_ri=621905","nofollow":true},{"id":972,"name":"Self and Identity","url":"https://www.academia.edu/Documents/in/Self_and_Identity?f_ri=621905","nofollow":true},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=621905"},{"id":4212,"name":"Cognition","url":"https://www.academia.edu/Documents/in/Cognition?f_ri=621905"},{"id":5067,"name":"Cultural Psychology","url":"https://www.academia.edu/Documents/in/Cultural_Psychology?f_ri=621905"},{"id":6059,"name":"Causal reasoning","url":"https://www.academia.edu/Documents/in/Causal_reasoning?f_ri=621905"},{"id":7125,"name":"Culture","url":"https://www.academia.edu/Documents/in/Culture?f_ri=621905"},{"id":8577,"name":"Social Stratification","url":"https://www.academia.edu/Documents/in/Social_Stratification?f_ri=621905"},{"id":9581,"name":"The Self","url":"https://www.academia.edu/Documents/in/The_Self?f_ri=621905"},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905"},{"id":20300,"name":"Moral and Cognitive Reasoning","url":"https://www.academia.edu/Documents/in/Moral_and_Cognitive_Reasoning?f_ri=621905"},{"id":23534,"name":"Individualism","url":"https://www.academia.edu/Documents/in/Individualism?f_ri=621905"},{"id":23918,"name":"Culture and Cognition","url":"https://www.academia.edu/Documents/in/Culture_and_Cognition?f_ri=621905"},{"id":26879,"name":"Social Class","url":"https://www.academia.edu/Documents/in/Social_Class?f_ri=621905"},{"id":28076,"name":"Cognitive Style","url":"https://www.academia.edu/Documents/in/Cognitive_Style?f_ri=621905"},{"id":37647,"name":"Gramsci and Cultural Hegemony","url":"https://www.academia.edu/Documents/in/Gramsci_and_Cultural_Hegemony?f_ri=621905"},{"id":96795,"name":"Cross Cultural Psychology","url":"https://www.academia.edu/Documents/in/Cross_Cultural_Psychology?f_ri=621905"},{"id":97712,"name":"Collectivism \u0026 Individualism","url":"https://www.academia.edu/Documents/in/Collectivism_and_Individualism?f_ri=621905"},{"id":121601,"name":"Cross cultural studies","url":"https://www.academia.edu/Documents/in/Cross_cultural_studies?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25785893" data-work_id="25785893" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25785893/Social_Class_Culture_and_Cognition">Social Class, Culture, and Cognition</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">There are competing accounts of the relationship among social class, culture, and cognition. An interactive hypothesis suggests the relationship between social class and cognitive tendencies varies inasmuch as societies differ in their... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_25785893" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">There are competing accounts of the relationship among social class, culture, and cognition. An interactive hypothesis suggests the relationship between social class and cognitive tendencies varies inasmuch as societies differ in their endorsement of those cognitive tendencies. An alternative additive hypothesis suggests that class-related environments promote differences in cognition. The authors addressed the validity of these accounts by simultaneously examining the effects of class among Americans (an independent society) and Russians (an interdependent society). Consistent with the additive hypothesis, lower social class was associated with more holistic cognition and more interdependent self-views in both countries. In Study 1, people from lower social class backgrounds and Russians displayed less dispositional bias. In Study 2, people from lower social class backgrounds and Russians demonstrated more contextual attention, more nonlinear reasoning about change, and more interdependent self-views (less self-inflation). Furthermore, in Study 2 differences in self-views mediated country and class effects on cognitive tendencies.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25785893" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b00c3bc561a5037168c4d4ff2120b979" rel="nofollow" data-download="{"attachment_id":46145006,"asset_id":25785893,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46145006/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="49488391" href="https://asu.academia.edu/MichaelVarnum">Michael Varnum</a><script data-card-contents-for-user="49488391" type="text/json">{"id":49488391,"first_name":"Michael","last_name":"Varnum","domain_name":"asu","page_name":"MichaelVarnum","display_name":"Michael Varnum","profile_url":"https://asu.academia.edu/MichaelVarnum?f_ri=621905","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_25785893 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="25785893"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 25785893, container: ".js-paper-rank-work_25785893", }); 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$(".js-view-count[data-work-id=25785893]").text(description); $(".js-view-count-work_25785893").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_25785893").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="25785893"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">22</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="221" rel="nofollow" href="https://www.academia.edu/Documents/in/Psychology">Psychology</a>, <script data-card-contents-for-ri="221" type="text/json">{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="389" rel="nofollow" href="https://www.academia.edu/Documents/in/Russian_Studies">Russian Studies</a>, <script data-card-contents-for-ri="389" type="text/json">{"id":389,"name":"Russian Studies","url":"https://www.academia.edu/Documents/in/Russian_Studies?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="922" rel="nofollow" href="https://www.academia.edu/Documents/in/Education">Education</a>, <script data-card-contents-for-ri="922" type="text/json">{"id":922,"name":"Education","url":"https://www.academia.edu/Documents/in/Education?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="972" rel="nofollow" href="https://www.academia.edu/Documents/in/Self_and_Identity">Self and Identity</a><script data-card-contents-for-ri="972" type="text/json">{"id":972,"name":"Self and Identity","url":"https://www.academia.edu/Documents/in/Self_and_Identity?f_ri=621905","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=25785893]'), work: {"id":25785893,"title":"Social Class, Culture, and Cognition","created_at":"2016-06-01T15:04:41.759-07:00","url":"https://www.academia.edu/25785893/Social_Class_Culture_and_Cognition?f_ri=621905","dom_id":"work_25785893","summary":"There are competing accounts of the relationship among social class, culture, and cognition. An interactive hypothesis suggests the relationship between social class and cognitive tendencies varies inasmuch as societies differ in their endorsement of those cognitive tendencies. An alternative additive hypothesis suggests that class-related environments promote differences in cognition. The authors addressed the validity of these accounts by simultaneously examining the effects of class among Americans (an independent society) and Russians (an interdependent society). Consistent with the additive hypothesis, lower social class was associated with more holistic cognition and more interdependent self-views in both countries. In Study 1, people from lower social class backgrounds and Russians displayed less dispositional bias. In Study 2, people from lower social class backgrounds and Russians demonstrated more contextual attention, more nonlinear reasoning about change, and more interdependent self-views (less self-inflation). Furthermore, in Study 2 differences in self-views mediated country and class effects on cognitive tendencies.","downloadable_attachments":[{"id":46145006,"asset_id":25785893,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":49488391,"first_name":"Michael","last_name":"Varnum","domain_name":"asu","page_name":"MichaelVarnum","display_name":"Michael Varnum","profile_url":"https://asu.academia.edu/MichaelVarnum?f_ri=621905","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=621905","nofollow":true},{"id":389,"name":"Russian Studies","url":"https://www.academia.edu/Documents/in/Russian_Studies?f_ri=621905","nofollow":true},{"id":922,"name":"Education","url":"https://www.academia.edu/Documents/in/Education?f_ri=621905","nofollow":true},{"id":972,"name":"Self and Identity","url":"https://www.academia.edu/Documents/in/Self_and_Identity?f_ri=621905","nofollow":true},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=621905"},{"id":4212,"name":"Cognition","url":"https://www.academia.edu/Documents/in/Cognition?f_ri=621905"},{"id":5067,"name":"Cultural Psychology","url":"https://www.academia.edu/Documents/in/Cultural_Psychology?f_ri=621905"},{"id":6059,"name":"Causal reasoning","url":"https://www.academia.edu/Documents/in/Causal_reasoning?f_ri=621905"},{"id":7125,"name":"Culture","url":"https://www.academia.edu/Documents/in/Culture?f_ri=621905"},{"id":8577,"name":"Social Stratification","url":"https://www.academia.edu/Documents/in/Social_Stratification?f_ri=621905"},{"id":9581,"name":"The Self","url":"https://www.academia.edu/Documents/in/The_Self?f_ri=621905"},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905"},{"id":20300,"name":"Moral and Cognitive Reasoning","url":"https://www.academia.edu/Documents/in/Moral_and_Cognitive_Reasoning?f_ri=621905"},{"id":23534,"name":"Individualism","url":"https://www.academia.edu/Documents/in/Individualism?f_ri=621905"},{"id":23918,"name":"Culture and Cognition","url":"https://www.academia.edu/Documents/in/Culture_and_Cognition?f_ri=621905"},{"id":26879,"name":"Social Class","url":"https://www.academia.edu/Documents/in/Social_Class?f_ri=621905"},{"id":28076,"name":"Cognitive Style","url":"https://www.academia.edu/Documents/in/Cognitive_Style?f_ri=621905"},{"id":37647,"name":"Gramsci and Cultural Hegemony","url":"https://www.academia.edu/Documents/in/Gramsci_and_Cultural_Hegemony?f_ri=621905"},{"id":96795,"name":"Cross Cultural Psychology","url":"https://www.academia.edu/Documents/in/Cross_Cultural_Psychology?f_ri=621905"},{"id":97712,"name":"Collectivism \u0026 Individualism","url":"https://www.academia.edu/Documents/in/Collectivism_and_Individualism?f_ri=621905"},{"id":121601,"name":"Cross cultural studies","url":"https://www.academia.edu/Documents/in/Cross_cultural_studies?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9468115 coauthored" data-work_id="9468115" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9468115/Marx_architecture_and_modernity">Marx, architecture and modernity</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Commissioned as report on the colloquium Marx, Architecture and Modernity held at the University of Westminster, May 2004]</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9468115" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4ecbb7506ea69c99372978f5132d345f" rel="nofollow" data-download="{"attachment_id":35703028,"asset_id":9468115,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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Goodbun","profile_url":"https://rca.academia.edu/JonGoodbun?f_ri=621905","photo":"https://0.academia-photos.com/22127817/6052020/6864812/s65_jon.goodbun.jpg_oh_9612f7688ec113c0117b2bd612ec8ace_oe_55133a13___gda___1427850472_3ef570b42826f51813a3d49446bd6956"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-9468115">+1</span><div class="hidden js-additional-users-9468115"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://westminster.academia.edu/DavidCunningham">David Cunningham</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-9468115'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-9468115').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_9468115 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class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1372" rel="nofollow" href="https://www.academia.edu/Documents/in/Architecture">Architecture</a>, <script data-card-contents-for-ri="1372" type="text/json">{"id":1372,"name":"Architecture","url":"https://www.academia.edu/Documents/in/Architecture?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2194" rel="nofollow" href="https://www.academia.edu/Documents/in/The_Everyday_Architecture_">The Everyday (Architecture)</a>, <script data-card-contents-for-ri="2194" type="text/json">{"id":2194,"name":"The Everyday (Architecture)","url":"https://www.academia.edu/Documents/in/The_Everyday_Architecture_?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10806" rel="nofollow" href="https://www.academia.edu/Documents/in/Marxist_theory">Marxist theory</a>, <script data-card-contents-for-ri="10806" type="text/json">{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="14647" rel="nofollow" href="https://www.academia.edu/Documents/in/Modern_Architecture">Modern Architecture</a><script data-card-contents-for-ri="14647" type="text/json">{"id":14647,"name":"Modern Architecture","url":"https://www.academia.edu/Documents/in/Modern_Architecture?f_ri=621905","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9468115]'), work: {"id":9468115,"title":"Marx, architecture and modernity","created_at":"2014-11-23T22:14:20.010-08:00","url":"https://www.academia.edu/9468115/Marx_architecture_and_modernity?f_ri=621905","dom_id":"work_9468115","summary":"Commissioned as report on the colloquium Marx, Architecture and Modernity held at the University of Westminster, May 2004]","downloadable_attachments":[{"id":35703028,"asset_id":9468115,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":22127817,"first_name":"Jon","last_name":"Goodbun","domain_name":"rca","page_name":"JonGoodbun","display_name":"Jon Goodbun","profile_url":"https://rca.academia.edu/JonGoodbun?f_ri=621905","photo":"https://0.academia-photos.com/22127817/6052020/6864812/s65_jon.goodbun.jpg_oh_9612f7688ec113c0117b2bd612ec8ace_oe_55133a13___gda___1427850472_3ef570b42826f51813a3d49446bd6956"},{"id":9329401,"first_name":"David","last_name":"Cunningham","domain_name":"westminster","page_name":"DavidCunningham","display_name":"David Cunningham","profile_url":"https://westminster.academia.edu/DavidCunningham?f_ri=621905","photo":"https://0.academia-photos.com/9329401/2985083/3503805/s65_david.cunningham.jpg"}],"research_interests":[{"id":1372,"name":"Architecture","url":"https://www.academia.edu/Documents/in/Architecture?f_ri=621905","nofollow":true},{"id":2194,"name":"The Everyday (Architecture)","url":"https://www.academia.edu/Documents/in/The_Everyday_Architecture_?f_ri=621905","nofollow":true},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905","nofollow":true},{"id":14647,"name":"Modern Architecture","url":"https://www.academia.edu/Documents/in/Modern_Architecture?f_ri=621905","nofollow":true},{"id":24136,"name":"Henri Lefebvre","url":"https://www.academia.edu/Documents/in/Henri_Lefebvre?f_ri=621905"},{"id":173836,"name":"Urban theory","url":"https://www.academia.edu/Documents/in/Urban_theory?f_ri=621905"},{"id":574604,"name":"Manfredo Tafuri","url":"https://www.academia.edu/Documents/in/Manfredo_Tafuri?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"},{"id":627954,"name":"Urban Theory","url":"https://www.academia.edu/Documents/in/Urban_Theory-1?f_ri=621905"},{"id":963856,"name":"The Cultural Politics of Architecture and Urban Design","url":"https://www.academia.edu/Documents/in/The_Cultural_Politics_of_Architecture_and_Urban_Design?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2191594" data-work_id="2191594" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2191594/The_Protestant_ethic_and_the_spirit_of_capitalism_and_other_writings">The Protestant ethic and 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href="https://www.academia.edu/6250108/Marx_and_the_Education_of_the_Future">Marx and the Education of the Future</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">ABSTRACT With reference to Karl Marx’s writings on education, this article outlines the education of the future as anti-capitalist education. In starting out from a conception of communism as the ‘real movement which abolishes the present... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_6250108" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">ABSTRACT With reference to Karl Marx’s writings on education, this article outlines the education of the future as anti-capitalist education. In starting out from a conception of communism as the ‘real movement which abolishes the present state of things’ (Marx), it  is argued that the anti-capitalist education of the future consists of three moments: critique, addressing human needs and realms of freedom. It is also argued that all three moments are essential for an anti-capitalist education of the future, but the emphasis on particular moments changes (a movement from moment one to three) as capitalist society and education are left behind through social transformation. In the light of this framework, Marx’s views on the relation between labour and education, and his views on education run by the state, are critically examined. In the light of the preceding analysis, the article ends with a consideration of two trends that are gaining strength in contemporary education in England: the social production of labour-power and the business takeover of education. Political responses to these are briefly explored.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6250108" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="030d03678241d1a076542860f6421d98" rel="nofollow" data-download="{"attachment_id":33138837,"asset_id":6250108,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33138837/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4402462" href="https://independent.academia.edu/GlennRikowski">Glenn Rikowski</a><script data-card-contents-for-user="4402462" type="text/json">{"id":4402462,"first_name":"Glenn","last_name":"Rikowski","domain_name":"independent","page_name":"GlennRikowski","display_name":"Glenn Rikowski","profile_url":"https://independent.academia.edu/GlennRikowski?f_ri=621905","photo":"https://0.academia-photos.com/4402462/1786653/11877674/s65_glenn.rikowski.jpg"}</script></span></span></li><li class="js-paper-rank-work_6250108 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6250108"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6250108, container: ".js-paper-rank-work_6250108", }); 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In starting out from a conception of communism as the ‘real movement which abolishes the present state of things’ (Marx), it is argued that the anti-capitalist education of the future consists of three moments: critique, addressing human needs and realms of freedom. It is also argued that all three moments are essential for an anti-capitalist education of the future, but the emphasis on particular moments changes (a movement from moment one to three) as capitalist society and education are left behind through social transformation. In the light of this framework, Marx’s views on the relation between labour and education, and his views on education run by the state, are critically examined. In the light of the preceding analysis, the article ends with a consideration of two trends that are gaining strength in contemporary education in England: the social production of labour-power and the business takeover of education. Political responses to these are briefly explored. 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href="https://www.academia.edu/Documents/in/Development_Economics">Development Economics</a>, <script data-card-contents-for-ri="727" type="text/json">{"id":727,"name":"Development Economics","url":"https://www.academia.edu/Documents/in/Development_Economics?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="977" rel="nofollow" href="https://www.academia.edu/Documents/in/Development_Studies">Development Studies</a>, <script data-card-contents-for-ri="977" type="text/json">{"id":977,"name":"Development Studies","url":"https://www.academia.edu/Documents/in/Development_Studies?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1439" rel="nofollow" href="https://www.academia.edu/Documents/in/Globalization">Globalization</a>, <script data-card-contents-for-ri="1439" 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economy","url":"https://www.academia.edu/Documents/in/Critical_international_political_economy?f_ri=621905"},{"id":28427,"name":"Marxist political economy","url":"https://www.academia.edu/Documents/in/Marxist_political_economy?f_ri=621905"},{"id":90169,"name":"DEVELOPMENT AND UNDERDEVELOPMENT","url":"https://www.academia.edu/Documents/in/DEVELOPMENT_AND_UNDERDEVELOPMENT?f_ri=621905"},{"id":141893,"name":"World-Systems Theory","url":"https://www.academia.edu/Documents/in/World-Systems_Theory?f_ri=621905"},{"id":156477,"name":"Land Grabbing","url":"https://www.academia.edu/Documents/in/Land_Grabbing?f_ri=621905"},{"id":199829,"name":"Marxian Economics","url":"https://www.academia.edu/Documents/in/Marxian_Economics?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"},{"id":1756030,"name":"Newly Industrialized Countries","url":"https://www.academia.edu/Documents/in/Newly_Industrialized_Countries?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_22247460" data-work_id="22247460" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/22247460/Grey_in_Grey_Journal_of_Critical_Globalisation_Studies">Grey in Grey - Journal of Critical Globalisation Studies</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This essay reflects on the global financial crisis of 2008 as a site from which to assess a number of theorisations of critique and change, based within a broadly-defined Marxism. While the recent crisis has given traction to Marxism as a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_22247460" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This essay reflects on the global financial crisis of 2008 as a site from which to assess a number of theorisations of critique and change, based within a broadly-defined Marxism. While the recent crisis has given traction to Marxism as a form of critique, the articulation of that critique to actual change, and especially to the prospective agents of change, has been left hanging. Charting the work of Fredric Jameson, Hardt and Negri, and others, we find an emphasis on the powers of production and life as a point of excess to fuel anticapitalist politics. However, these images of dynamism are now forced to confront capitalism in a state of inertia and deceleration, and in so doing, they reveal their dependence on replicating or displacing the supposed 'productive forces' of capitalism to their own projects. Models of 'anti-production', such as those derived from Georges Bataille, also tend to converge on models of vital powers, although cast in forms of consumption and excess. Criticising this convergence on a mythical vitalism, this essay suggests a deflationary critique of capitalism's 'productivism', and explores the potential for an anti-vitalist analysis that might better grasp the 'mythological displacement' of experience that operates within the frame of capitalist social relations.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/22247460" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="257535a37fe4f0f5c391791f0793b7b1" rel="nofollow" data-download="{"attachment_id":42898002,"asset_id":22247460,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42898002/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="68069" href="https://chi.academia.edu/BenjaminNoys">Benjamin Noys</a><script data-card-contents-for-user="68069" type="text/json">{"id":68069,"first_name":"Benjamin","last_name":"Noys","domain_name":"chi","page_name":"BenjaminNoys","display_name":"Benjamin Noys","profile_url":"https://chi.academia.edu/BenjaminNoys?f_ri=621905","photo":"https://0.academia-photos.com/68069/19093/223495/s65_benjamin.noys.jpg"}</script></span></span></li><li class="js-paper-rank-work_22247460 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="22247460"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 22247460, container: ".js-paper-rank-work_22247460", }); 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$(".js-view-count[data-work-id=22247460]").text(description); $(".js-view-count-work_22247460").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_22247460").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="22247460"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="10806" rel="nofollow" href="https://www.academia.edu/Documents/in/Marxist_theory">Marxist theory</a>, <script data-card-contents-for-ri="10806" type="text/json">{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="29058" rel="nofollow" href="https://www.academia.edu/Documents/in/Financial_Crisis_of_2008_2009">Financial Crisis of 2008/2009</a>, <script data-card-contents-for-ri="29058" type="text/json">{"id":29058,"name":"Financial Crisis of 2008/2009","url":"https://www.academia.edu/Documents/in/Financial_Crisis_of_2008_2009?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="30087" rel="nofollow" href="https://www.academia.edu/Documents/in/Critique_as_Political_Practice">Critique as Political Practice</a>, <script data-card-contents-for-ri="30087" type="text/json">{"id":30087,"name":"Critique as Political Practice","url":"https://www.academia.edu/Documents/in/Critique_as_Political_Practice?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="621905" rel="nofollow" href="https://www.academia.edu/Documents/in/Marxist_Theory-1">Marxist Theory</a><script data-card-contents-for-ri="621905" type="text/json">{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=22247460]'), work: {"id":22247460,"title":"Grey in Grey - Journal of Critical Globalisation Studies","created_at":"2016-02-21T04:39:51.852-08:00","url":"https://www.academia.edu/22247460/Grey_in_Grey_Journal_of_Critical_Globalisation_Studies?f_ri=621905","dom_id":"work_22247460","summary":"This essay reflects on the global financial crisis of 2008 as a site from which to assess a number of theorisations of critique and change, based within a broadly-defined Marxism. While the recent crisis has given traction to Marxism as a form of critique, the articulation of that critique to actual change, and especially to the prospective agents of change, has been left hanging. Charting the work of Fredric Jameson, Hardt and Negri, and others, we find an emphasis on the powers of production and life as a point of excess to fuel anticapitalist politics. However, these images of dynamism are now forced to confront capitalism in a state of inertia and deceleration, and in so doing, they reveal their dependence on replicating or displacing the supposed 'productive forces' of capitalism to their own projects. Models of 'anti-production', such as those derived from Georges Bataille, also tend to converge on models of vital powers, although cast in forms of consumption and excess. Criticising this convergence on a mythical vitalism, this essay suggests a deflationary critique of capitalism's 'productivism', and explores the potential for an anti-vitalist analysis that might better grasp the 'mythological displacement' of experience that operates within the frame of capitalist social relations.","downloadable_attachments":[{"id":42898002,"asset_id":22247460,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":68069,"first_name":"Benjamin","last_name":"Noys","domain_name":"chi","page_name":"BenjaminNoys","display_name":"Benjamin Noys","profile_url":"https://chi.academia.edu/BenjaminNoys?f_ri=621905","photo":"https://0.academia-photos.com/68069/19093/223495/s65_benjamin.noys.jpg"}],"research_interests":[{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905","nofollow":true},{"id":29058,"name":"Financial Crisis of 2008/2009","url":"https://www.academia.edu/Documents/in/Financial_Crisis_of_2008_2009?f_ri=621905","nofollow":true},{"id":30087,"name":"Critique as Political Practice","url":"https://www.academia.edu/Documents/in/Critique_as_Political_Practice?f_ri=621905","nofollow":true},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_15069175" data-work_id="15069175" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/15069175/Historical_Materialism_22_1_2014_3_33_Failed_Abstraction_The_Problem_of_Uno_K%C5%8Dz%C5%8D_s_Reading_of_Marx_s_Theory_of_the_Value_Form">Historical Materialism 22.1 (2014) 3-33: Failed Abstraction – The Problem of Uno Kōzō’s Reading of Marx’s Theory of the Value Form</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Uno Kōzō (1897-1977) was Japan&amp;#39;s foremost Marxian economist. His critique of Marx&amp;#39;s method in Capital, especially regarding the &amp;#39;premature&amp;#39; introduction of value-form analysis in vol. 1, has motivated him... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_15069175" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Uno Kōzō (1897-1977) was Japan&amp;#39;s foremost Marxian economist. His critique of Marx&amp;#39;s method in Capital, especially regarding the &amp;#39;premature&amp;#39; introduction of value-form analysis in vol. 1, has motivated him to rewrite all three volumes of Capital in his book Principles of Political Economy (1950-52). Notwithstanding Uno&amp;#39;s increasing popularity in international Marx research, I will present a critical paper that looks at a fundamental misunderstanding in Uno&amp;#39;s reading of the value form. In what is one of the most significant discussions of the value form in post-war Japan, Uno argues that &amp;#39;value&amp;#39; and money as its &amp;#39;bearer&amp;#39; cannot be understood in abstraction from personal interaction and human wants in commodity exchange. By drawing on the Japanese documents and supporting the view of Uno&amp;#39;s rival Kuruma Samezō (1893-1982), I want to show that it can, and how Marx understood the &amp;#39;law of value&amp;#39; as a non-personal law of social domination.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/15069175" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="99d47889fe2a72efe1fbee0091809fe3" rel="nofollow" data-download="{"attachment_id":44472021,"asset_id":15069175,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/44472021/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="34099540" href="https://uzh.academia.edu/ElenaLange">Elena Louisa Lange</a><script data-card-contents-for-user="34099540" type="text/json">{"id":34099540,"first_name":"Elena Louisa","last_name":"Lange","domain_name":"uzh","page_name":"ElenaLange","display_name":"Elena Louisa Lange","profile_url":"https://uzh.academia.edu/ElenaLange?f_ri=621905","photo":"https://0.academia-photos.com/34099540/10934334/21156534/s65_elena_louisa.lange.jpg"}</script></span></span></li><li class="js-paper-rank-work_15069175 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="15069175"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 15069175, container: ".js-paper-rank-work_15069175", }); });</script></li><li class="js-percentile-work_15069175 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 15069175; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_15069175"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_15069175 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="15069175"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 15069175; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=15069175]").text(description); $(".js-view-count-work_15069175").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_15069175").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="15069175"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="10428" rel="nofollow" href="https://www.academia.edu/Documents/in/Value_Theory">Value Theory</a>, <script data-card-contents-for-ri="10428" type="text/json">{"id":10428,"name":"Value Theory","url":"https://www.academia.edu/Documents/in/Value_Theory?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10806" rel="nofollow" href="https://www.academia.edu/Documents/in/Marxist_theory">Marxist theory</a>, <script data-card-contents-for-ri="10806" type="text/json">{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="11966" rel="nofollow" href="https://www.academia.edu/Documents/in/Critique_of_Political_Economy">Critique of Political Economy</a>, <script data-card-contents-for-ri="11966" type="text/json">{"id":11966,"name":"Critique of Political Economy","url":"https://www.academia.edu/Documents/in/Critique_of_Political_Economy?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18303" rel="nofollow" href="https://www.academia.edu/Documents/in/Historical_Materialism">Historical Materialism</a><script data-card-contents-for-ri="18303" type="text/json">{"id":18303,"name":"Historical Materialism","url":"https://www.academia.edu/Documents/in/Historical_Materialism?f_ri=621905","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=15069175]'), work: {"id":15069175,"title":"Historical Materialism 22.1 (2014) 3-33: Failed Abstraction – The Problem of Uno Kōzō’s Reading of Marx’s Theory of the Value Form","created_at":"2015-08-21T01:21:00.739-07:00","url":"https://www.academia.edu/15069175/Historical_Materialism_22_1_2014_3_33_Failed_Abstraction_The_Problem_of_Uno_K%C5%8Dz%C5%8D_s_Reading_of_Marx_s_Theory_of_the_Value_Form?f_ri=621905","dom_id":"work_15069175","summary":"Uno Kōzō (1897-1977) was Japan\u0026amp;#39;s foremost Marxian economist. His critique of Marx\u0026amp;#39;s method in Capital, especially regarding the \u0026amp;#39;premature\u0026amp;#39; introduction of value-form analysis in vol. 1, has motivated him to rewrite all three volumes of Capital in his book Principles of Political Economy (1950-52). Notwithstanding Uno\u0026amp;#39;s increasing popularity in international Marx research, I will present a critical paper that looks at a fundamental misunderstanding in Uno\u0026amp;#39;s reading of the value form. In what is one of the most significant discussions of the value form in post-war Japan, Uno argues that \u0026amp;#39;value\u0026amp;#39; and money as its \u0026amp;#39;bearer\u0026amp;#39; cannot be understood in abstraction from personal interaction and human wants in commodity exchange. By drawing on the Japanese documents and supporting the view of Uno\u0026amp;#39;s rival Kuruma Samezō (1893-1982), I want to show that it can, and how Marx understood the \u0026amp;#39;law of value\u0026amp;#39; as a non-personal law of social domination.","downloadable_attachments":[{"id":44472021,"asset_id":15069175,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":34099540,"first_name":"Elena Louisa","last_name":"Lange","domain_name":"uzh","page_name":"ElenaLange","display_name":"Elena Louisa Lange","profile_url":"https://uzh.academia.edu/ElenaLange?f_ri=621905","photo":"https://0.academia-photos.com/34099540/10934334/21156534/s65_elena_louisa.lange.jpg"}],"research_interests":[{"id":10428,"name":"Value Theory","url":"https://www.academia.edu/Documents/in/Value_Theory?f_ri=621905","nofollow":true},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905","nofollow":true},{"id":11966,"name":"Critique of Political Economy","url":"https://www.academia.edu/Documents/in/Critique_of_Political_Economy?f_ri=621905","nofollow":true},{"id":18303,"name":"Historical Materialism","url":"https://www.academia.edu/Documents/in/Historical_Materialism?f_ri=621905","nofollow":true},{"id":83222,"name":"Economic Crisis","url":"https://www.academia.edu/Documents/in/Economic_Crisis?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_15686078" data-work_id="15686078" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/15686078/On_the_suspension_of_law_and_the_total_transformation_of_labour_Reflections_on_the_philosophy_of_history_in_Walter_Benjamin_s_Critique_of_Violence_Thesis_Eleven_2015_">On the suspension of law and the total transformation of labour: Reflections on the philosophy of history in Walter Benjamin’s "Critique of Violence" (Thesis Eleven, 2015)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper argues for the contemporary significance of the ‘Critique of Violence’ by proposing a Benjaminian reading of two important analyses of the relationship between history, politics and the Rights of Man: Hegel’s account of the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_15686078" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper argues for the contemporary significance of the ‘Critique of Violence’ by proposing a Benjaminian reading of two important analyses of the relationship between history, politics and the Rights of Man: Hegel’s account of the French Revolution and the concept of dissensus proposed by Jacques Rancière. For both Hegel and Rancière, the gap between right and reality – between the ideal of equality, for example, and the existence of concrete inequality – does not warrant a rejection of the Rights of Man. Rather, the gap is a constitutive condition of law and political rights. From the perspective of Benjamin’s ‘Critique of Violence’, however, these analyses serve to perpetuate a bourgeois legality, one that both Hegel and Rancière acknowledge can never be realized due to the constitutive discrepancy between right and reality. In preserving the promise of legal equality, these analyses preclude the possibility of a suspension or ‘absolution’ from law. This suspension of law is a task that Benjamin identified with the proletarian general strike, a strategy whose pure violence is supposed to secure what Benjamin described, enigmatically, as a ‘wholly transformed work’. Remarkably, however, the relationship between the suspension of law in a general strike and a total transformation of labour is never clearly defined in the ‘Critique’. This paper will develop an account of this relationship by pursuing the references to Marx’s critical theory of capitalism in Benjamin’s writings.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/15686078" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="be69e4b9e05354fb2004ba3bf7fce79b" rel="nofollow" data-download="{"attachment_id":38765361,"asset_id":15686078,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38765361/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="34872348" href="https://uh.academia.edu/DuyLapNguyen">Duy Lap Nguyen</a><script data-card-contents-for-user="34872348" type="text/json">{"id":34872348,"first_name":"Duy Lap","last_name":"Nguyen","domain_name":"uh","page_name":"DuyLapNguyen","display_name":"Duy Lap Nguyen","profile_url":"https://uh.academia.edu/DuyLapNguyen?f_ri=621905","photo":"https://0.academia-photos.com/34872348/10162763/11340512/s65_duy_lap.nguyen.png"}</script></span></span></li><li class="js-paper-rank-work_15686078 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="15686078"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 15686078, container: ".js-paper-rank-work_15686078", }); 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$(".js-view-count[data-work-id=15686078]").text(description); $(".js-view-count-work_15686078").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_15686078").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="15686078"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">34</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="8" rel="nofollow" href="https://www.academia.edu/Documents/in/Critical_Theory">Critical Theory</a>, <script data-card-contents-for-ri="8" type="text/json">{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="803" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1697" rel="nofollow" href="https://www.academia.edu/Documents/in/Violence">Violence</a>, <script data-card-contents-for-ri="1697" type="text/json">{"id":1697,"name":"Violence","url":"https://www.academia.edu/Documents/in/Violence?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1698" rel="nofollow" href="https://www.academia.edu/Documents/in/Marxism">Marxism</a><script data-card-contents-for-ri="1698" type="text/json">{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=621905","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=15686078]'), work: {"id":15686078,"title":"On the suspension of law and the total transformation of labour: Reflections on the philosophy of history in Walter Benjamin’s \"Critique of Violence\" (Thesis Eleven, 2015)","created_at":"2015-09-14T08:07:23.012-07:00","url":"https://www.academia.edu/15686078/On_the_suspension_of_law_and_the_total_transformation_of_labour_Reflections_on_the_philosophy_of_history_in_Walter_Benjamin_s_Critique_of_Violence_Thesis_Eleven_2015_?f_ri=621905","dom_id":"work_15686078","summary":"This paper argues for the contemporary significance of the ‘Critique of Violence’ by proposing a Benjaminian reading of two important analyses of the relationship between history, politics and the Rights of Man: Hegel’s account of the French Revolution and the concept of dissensus proposed by Jacques Rancière. For both Hegel and Rancière, the gap between right and reality – between the ideal of equality, for example, and the existence of concrete inequality – does not warrant a rejection of the Rights of Man. Rather, the gap is a constitutive condition of law and political rights. From the perspective of Benjamin’s ‘Critique of Violence’, however, these analyses serve to perpetuate a bourgeois legality, one that both Hegel and Rancière acknowledge can never be realized due to the constitutive discrepancy between right and reality. In preserving the promise of legal equality, these analyses preclude the possibility of a suspension or ‘absolution’ from law. This suspension of law is a task that Benjamin identified with the proletarian general strike, a strategy whose pure violence is supposed to secure what Benjamin described, enigmatically, as a ‘wholly transformed work’. Remarkably, however, the relationship between the suspension of law in a general strike and a total transformation of labour is never clearly defined in the ‘Critique’. This paper will develop an account of this relationship by pursuing the references to Marx’s critical theory of capitalism in Benjamin’s writings.","downloadable_attachments":[{"id":38765361,"asset_id":15686078,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":34872348,"first_name":"Duy Lap","last_name":"Nguyen","domain_name":"uh","page_name":"DuyLapNguyen","display_name":"Duy Lap Nguyen","profile_url":"https://uh.academia.edu/DuyLapNguyen?f_ri=621905","photo":"https://0.academia-photos.com/34872348/10162763/11340512/s65_duy_lap.nguyen.png"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=621905","nofollow":true},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=621905","nofollow":true},{"id":1697,"name":"Violence","url":"https://www.academia.edu/Documents/in/Violence?f_ri=621905","nofollow":true},{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=621905","nofollow":true},{"id":2592,"name":"Human Rights","url":"https://www.academia.edu/Documents/in/Human_Rights?f_ri=621905"},{"id":4487,"name":"Revolutions","url":"https://www.academia.edu/Documents/in/Revolutions?f_ri=621905"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution?f_ri=621905"},{"id":4823,"name":"Critical Legal Theory","url":"https://www.academia.edu/Documents/in/Critical_Legal_Theory?f_ri=621905"},{"id":5248,"name":"Legal Theory","url":"https://www.academia.edu/Documents/in/Legal_Theory?f_ri=621905"},{"id":5686,"name":"Political Violence and Terrorism","url":"https://www.academia.edu/Documents/in/Political_Violence_and_Terrorism?f_ri=621905"},{"id":6728,"name":"Philosophy Of Law","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Law?f_ri=621905"},{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=621905"},{"id":8330,"name":"Walter Benjamin","url":"https://www.academia.edu/Documents/in/Walter_Benjamin?f_ri=621905"},{"id":8760,"name":"Jacques Rancière","url":"https://www.academia.edu/Documents/in/Jacques_Ranci%C3%A8re?f_ri=621905"},{"id":9465,"name":"Philosophy of History","url":"https://www.academia.edu/Documents/in/Philosophy_of_History?f_ri=621905"},{"id":10342,"name":"Political Violence","url":"https://www.academia.edu/Documents/in/Political_Violence?f_ri=621905"},{"id":10672,"name":"State Theory","url":"https://www.academia.edu/Documents/in/State_Theory?f_ri=621905"},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=621905"},{"id":15085,"name":"Marxist Legal Theory","url":"https://www.academia.edu/Documents/in/Marxist_Legal_Theory?f_ri=621905"},{"id":17986,"name":"Jacques Ranciere","url":"https://www.academia.edu/Documents/in/Jacques_Ranciere?f_ri=621905"},{"id":18108,"name":"G.W.F. Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel?f_ri=621905"},{"id":20715,"name":"Legal Philosophy","url":"https://www.academia.edu/Documents/in/Legal_Philosophy?f_ri=621905"},{"id":31886,"name":"Radical Democracy","url":"https://www.academia.edu/Documents/in/Radical_Democracy?f_ri=621905"},{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=621905"},{"id":68560,"name":"The Hegelian Recognition / The Dialectic of Master and Slave Relationship","url":"https://www.academia.edu/Documents/in/The_Hegelian_Recognition_The_Dialectic_of_Master_and_Slave_Relationship?f_ri=621905"},{"id":106378,"name":"Georges Sorel","url":"https://www.academia.edu/Documents/in/Georges_Sorel?f_ri=621905"},{"id":123434,"name":"State Violence","url":"https://www.academia.edu/Documents/in/State_Violence?f_ri=621905"},{"id":138219,"name":"Philosophy of Violence","url":"https://www.academia.edu/Documents/in/Philosophy_of_Violence?f_ri=621905"},{"id":278885,"name":"Critique of Violence","url":"https://www.academia.edu/Documents/in/Critique_of_Violence?f_ri=621905"},{"id":462780,"name":"Giorgo Agamben","url":"https://www.academia.edu/Documents/in/Giorgo_Agamben?f_ri=621905"},{"id":595359,"name":"Grundrisse","url":"https://www.academia.edu/Documents/in/Grundrisse?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"},{"id":2024028,"name":"Philosophical critique of violence","url":"https://www.academia.edu/Documents/in/Philosophical_critique_of_violence?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_763804 coauthored" data-work_id="763804" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/763804/Embourgeoisment_Immiseration_Commodification_Marxism_Revisited_a_Critique_of_Education_in_Capitalist_Systems">Embourgeoisment, Immiseration, CommodificationMarxism Revisited: a Critique of Education in Capitalist Systems</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">... EXTEDUCATION/0,,contentMDK:20264769~menuPK:613701~pagePK:148956~ piPK:216618~theSitePK:282386,00.html. Correspondence. 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Although there are several of Marxist media theories, they are, as... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2037341" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Robert McChesney (2007) said that the notion of communication and media in Marx’s political economy has not been systematically teased out in its various manifestations. Although there are several of Marxist media theories, they are, as Nicholas Garnham (1990) and Christian Fuchs (2010) argue fragmented, production centric or dominated by the base-superstructure problematic. Dallas Smythe’s’ contributions notwithstanding, media and communication is still a blindspot in Marxism. Indeed, Marx and subsequent Marxist have largely neglected media. There is no Marxist definition of what media are and what their function(s) in the capitalist mode of production. When Marx and Marxists discuss media they typically define media as the means of communication and transport or mass media. Garnham and Fuchs have called for a systematic treatment of communication in Marx's political economy and argue that the circuit of capital that Marx (1973) discusses in Capital Vol. 2 as a starting point. During circulation capital metamorphoses from money into commodities and back into more money, and in this circulatory process capital proceeds in time and space. <br /> <br />Using the circuit of capital as the core analytical concept, the purpose of this paper is to give media the attention it deserves in the Marxist canon by proposing a working definition of media and typology with which to categorize various media in the capitalist mode of production. I will argue that media are, to borrow a concept from McLuhan, the extensions of the functions of capital's three particular forms (money-, productive- and commodity-capital). Using this definition, phenomena such as ideology, advertising, planned obsolescence and credit are media. I will argue that the general function of media in capitalism is logistical because it enables or accelerates capital’s movement through the circuit of capital. <br /> <br />Bibliography <br />Fuchs, C. (2010). Grounding Critical Communication Studies: An Inquiry Into the Communication Theory of Karl Marx. Journal of Communication Inquiry 34(1):15-41. <br /> <br />Garnham, N. (1990). Capitalism and Communication: Global Culture and the Economics of Information. London: Sage. <br /> <br />Marx, K. (1978). Capital Volume 2. London: Penguin Classics. <br /> <br />Mosco, V. (2007). Communication Revolution: Critical Junctures and the Future of Media. New York: The New Press.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2037341" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="47a0546a038f9d3571692c93b32aaffe" rel="nofollow" data-download="{"attachment_id":29547891,"asset_id":2037341,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/29547891/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="40454" href="https://westernu.academia.edu/AtleMikkolaKjosen">Atle Mikkola Kjøsen</a><script data-card-contents-for-user="40454" type="text/json">{"id":40454,"first_name":"Atle","last_name":"Mikkola Kjøsen","domain_name":"westernu","page_name":"AtleMikkolaKjosen","display_name":"Atle Mikkola Kjøsen","profile_url":"https://westernu.academia.edu/AtleMikkolaKjosen?f_ri=621905","photo":"https://0.academia-photos.com/40454/13330/67402/s65_atle.mikkola_kj_sen.jpg"}</script></span></span></li><li class="js-paper-rank-work_2037341 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2037341"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2037341, container: ".js-paper-rank-work_2037341", }); 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Although there are several of Marxist media theories, they are, as Nicholas Garnham (1990) and Christian Fuchs (2010) argue fragmented, production centric or dominated by the base-superstructure problematic. Dallas Smythe’s’ contributions notwithstanding, media and communication is still a blindspot in Marxism. Indeed, Marx and subsequent Marxist have largely neglected media. There is no Marxist definition of what media are and what their function(s) in the capitalist mode of production. When Marx and Marxists discuss media they typically define media as the means of communication and transport or mass media. Garnham and Fuchs have called for a systematic treatment of communication in Marx's political economy and argue that the circuit of capital that Marx (1973) discusses in Capital Vol. 2 as a starting point. During circulation capital metamorphoses from money into commodities and back into more money, and in this circulatory process capital proceeds in time and space. \r\n\r\nUsing the circuit of capital as the core analytical concept, the purpose of this paper is to give media the attention it deserves in the Marxist canon by proposing a working definition of media and typology with which to categorize various media in the capitalist mode of production. I will argue that media are, to borrow a concept from McLuhan, the extensions of the functions of capital's three particular forms (money-, productive- and commodity-capital). Using this definition, phenomena such as ideology, advertising, planned obsolescence and credit are media. I will argue that the general function of media in capitalism is logistical because it enables or accelerates capital’s movement through the circuit of capital. \r\n\r\nBibliography \r\nFuchs, C. (2010). Grounding Critical Communication Studies: An Inquiry Into the Communication Theory of Karl Marx. Journal of Communication Inquiry 34(1):15-41. \r\n\r\nGarnham, N. (1990). Capitalism and Communication: Global Culture and the Economics of Information. London: Sage. \r\n\r\nMarx, K. (1978). Capital Volume 2. London: Penguin Classics. \r\n\r\nMosco, V. (2007). Communication Revolution: Critical Junctures and the Future of Media. New York: The New Press.","downloadable_attachments":[{"id":29547891,"asset_id":2037341,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":40454,"first_name":"Atle","last_name":"Mikkola Kjøsen","domain_name":"westernu","page_name":"AtleMikkolaKjosen","display_name":"Atle Mikkola Kjøsen","profile_url":"https://westernu.academia.edu/AtleMikkolaKjosen?f_ri=621905","photo":"https://0.academia-photos.com/40454/13330/67402/s65_atle.mikkola_kj_sen.jpg"}],"research_interests":[{"id":802,"name":"Political Economy","url":"https://www.academia.edu/Documents/in/Political_Economy?f_ri=621905","nofollow":true},{"id":859,"name":"Communication","url":"https://www.academia.edu/Documents/in/Communication?f_ri=621905","nofollow":true},{"id":928,"name":"Media Studies","url":"https://www.academia.edu/Documents/in/Media_Studies?f_ri=621905","nofollow":true},{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=621905","nofollow":true},{"id":3168,"name":"Transportation Studies","url":"https://www.academia.edu/Documents/in/Transportation_Studies?f_ri=621905"},{"id":3543,"name":"Commodity Chains","url":"https://www.academia.edu/Documents/in/Commodity_Chains?f_ri=621905"},{"id":3637,"name":"Advertising","url":"https://www.academia.edu/Documents/in/Advertising?f_ri=621905"},{"id":4974,"name":"Logistics","url":"https://www.academia.edu/Documents/in/Logistics?f_ri=621905"},{"id":5780,"name":"Ideology","url":"https://www.academia.edu/Documents/in/Ideology?f_ri=621905"},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905"},{"id":11961,"name":"Marx","url":"https://www.academia.edu/Documents/in/Marx?f_ri=621905"},{"id":12315,"name":"Media Theory","url":"https://www.academia.edu/Documents/in/Media_Theory?f_ri=621905"},{"id":24608,"name":"Marshall McLuhan","url":"https://www.academia.edu/Documents/in/Marshall_McLuhan?f_ri=621905"},{"id":28427,"name":"Marxist political economy","url":"https://www.academia.edu/Documents/in/Marxist_political_economy?f_ri=621905"},{"id":68362,"name":"Value Form Theory","url":"https://www.academia.edu/Documents/in/Value_Form_Theory?f_ri=621905"},{"id":88183,"name":"Credit","url":"https://www.academia.edu/Documents/in/Credit?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2037317" data-work_id="2037317" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2037317/Towards_a_Value_Theory_of_Media">Towards a Value Theory of Media</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"Robert McChesney (2007) said that the notion of communication and media in Marx’s political economy has yet to be systematically teased out in its various manifestations. Although there are several Marxist theories of media, they are, as... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2037317" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"Robert McChesney (2007) said that the notion of communication and media in Marx’s political economy has yet to be systematically teased out in its various manifestations. Although there are several Marxist theories of media, they are, as Nicholas Garnham (1990) and Christian Fuchs (2010) argue, fragmented, production centric or dominated by the base-superstructure problematic. Dallas Smythe’s contributions notwithstanding, media and communication is still a blindspot in Marxism. Garnham and Fuchs have called for a systematic treatment of communication in Marx's political economy using the circuit of capital that Marx (1973) discusses in Capital Vol. 2 as a starting point. <br /> <br />The purpose of this paper is to outline ‘a value theory of media’ using the circuit of capital as the core analytical concept. A systematic analysis of media and communication in Marx should be focused on capital’s physical, temporal and spatial moments of capital’s circulation, i.e. its metamorphosis of form. This analysis, however, requires a Marxist definition of media that is specific to the capitalist mode of production, something that Garnham and Fuchs neglected. I will propose a typology in which media are categorized according to and can be seen as the extensions of the functions of capital’s three particular forms: money-, productive- and commodity-capital. I argue that the general function of media in capitalism is logistical because it enables or accelerates capital’s movement through the circuit of capital. Using this approach, phenomena such as ideology, advertising, planned obsolescence and credit can be considered as forms of capitalist media. <br /> <br />Bibliography <br />Fuchs, C. (2010). Grounding Critical Communication Studies: An Inquiry Into the Communication Theory of Karl Marx. Journal of Communication Inquiry 34(1):15-41. <br /> <br />Garnham, N. (1990). Capitalism and Communication: Global Culture and the Economics of Information. London: Sage. <br /> <br />Marx, K. (1978). Capital Volume 2. London: Penguin Classics. <br /> <br />Mosco, V. (2007). Communication Revolution: Critical Junctures and the Future of Media. New York: The New Press."</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2037317" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="49ff68b40116f7fee116a05a9a27f2d3" rel="nofollow" data-download="{"attachment_id":29547869,"asset_id":2037317,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/29547869/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="40454" href="https://westernu.academia.edu/AtleMikkolaKjosen">Atle Mikkola Kjøsen</a><script data-card-contents-for-user="40454" type="text/json">{"id":40454,"first_name":"Atle","last_name":"Mikkola Kjøsen","domain_name":"westernu","page_name":"AtleMikkolaKjosen","display_name":"Atle Mikkola Kjøsen","profile_url":"https://westernu.academia.edu/AtleMikkolaKjosen?f_ri=621905","photo":"https://0.academia-photos.com/40454/13330/67402/s65_atle.mikkola_kj_sen.jpg"}</script></span></span></li><li class="js-paper-rank-work_2037317 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2037317"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2037317, container: ".js-paper-rank-work_2037317", }); 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Although there are several Marxist theories of media, they are, as Nicholas Garnham (1990) and Christian Fuchs (2010) argue, fragmented, production centric or dominated by the base-superstructure problematic. Dallas Smythe’s contributions notwithstanding, media and communication is still a blindspot in Marxism. Garnham and Fuchs have called for a systematic treatment of communication in Marx's political economy using the circuit of capital that Marx (1973) discusses in Capital Vol. 2 as a starting point.\r\n\r\nThe purpose of this paper is to outline ‘a value theory of media’ using the circuit of capital as the core analytical concept. A systematic analysis of media and communication in Marx should be focused on capital’s physical, temporal and spatial moments of capital’s circulation, i.e. its metamorphosis of form. This analysis, however, requires a Marxist definition of media that is specific to the capitalist mode of production, something that Garnham and Fuchs neglected. I will propose a typology in which media are categorized according to and can be seen as the extensions of the functions of capital’s three particular forms: money-, productive- and commodity-capital. I argue that the general function of media in capitalism is logistical because it enables or accelerates capital’s movement through the circuit of capital. Using this approach, phenomena such as ideology, advertising, planned obsolescence and credit can be considered as forms of capitalist media.\r\n\r\nBibliography\r\nFuchs, C. (2010). Grounding Critical Communication Studies: An Inquiry Into the Communication Theory of Karl Marx. Journal of Communication Inquiry 34(1):15-41.\r\n\r\nGarnham, N. (1990). Capitalism and Communication: Global Culture and the Economics of Information. London: Sage.\r\n\r\nMarx, K. (1978). Capital Volume 2. London: Penguin Classics. \r\n\r\nMosco, V. (2007). Communication Revolution: Critical Junctures and the Future of Media. New York: The New Press.\"","downloadable_attachments":[{"id":29547869,"asset_id":2037317,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":40454,"first_name":"Atle","last_name":"Mikkola Kjøsen","domain_name":"westernu","page_name":"AtleMikkolaKjosen","display_name":"Atle Mikkola Kjøsen","profile_url":"https://westernu.academia.edu/AtleMikkolaKjosen?f_ri=621905","photo":"https://0.academia-photos.com/40454/13330/67402/s65_atle.mikkola_kj_sen.jpg"}],"research_interests":[{"id":928,"name":"Media Studies","url":"https://www.academia.edu/Documents/in/Media_Studies?f_ri=621905","nofollow":true},{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=621905","nofollow":true},{"id":4974,"name":"Logistics","url":"https://www.academia.edu/Documents/in/Logistics?f_ri=621905","nofollow":true},{"id":5780,"name":"Ideology","url":"https://www.academia.edu/Documents/in/Ideology?f_ri=621905","nofollow":true},{"id":11961,"name":"Marx","url":"https://www.academia.edu/Documents/in/Marx?f_ri=621905"},{"id":12315,"name":"Media Theory","url":"https://www.academia.edu/Documents/in/Media_Theory?f_ri=621905"},{"id":28427,"name":"Marxist political economy","url":"https://www.academia.edu/Documents/in/Marxist_political_economy?f_ri=621905"},{"id":31235,"name":"Marxism and Media Studies","url":"https://www.academia.edu/Documents/in/Marxism_and_Media_Studies?f_ri=621905"},{"id":32663,"name":"Temporality (Time Studies)","url":"https://www.academia.edu/Documents/in/Temporality_Time_Studies_?f_ri=621905"},{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=621905"},{"id":68362,"name":"Value Form Theory","url":"https://www.academia.edu/Documents/in/Value_Form_Theory?f_ri=621905"},{"id":88183,"name":"Credit","url":"https://www.academia.edu/Documents/in/Credit?f_ri=621905"},{"id":396004,"name":"Media theory and Research","url":"https://www.academia.edu/Documents/in/Media_theory_and_Research?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7421351" data-work_id="7421351" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7421351/Does_the_Process_of_Constitution_Making_Matter">Does the Process of Constitution-Making Matter</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Constitution-making is a ubiquitous but poorly understood phenomenon. There is much speculation but relatively little evidence about the impact of different design processes on constitutional outcomes. Much of the debate reduces to the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7421351" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Constitution-making is a ubiquitous but poorly understood phenomenon. There is much speculation but relatively little evidence about the impact of different design processes on constitutional outcomes. Much of the debate reduces to the question of who is involved in the process and when. We consider two central issues in this regard. The first is the problem of institutional self-dealing, or whether governmental organs that have something to gain from the constitutional outcome should be involved in the process. The second has to do with the merits of public involvement in the process. Both of these concerns have clear normative implications and both are amenable to straightforward social scientific analysis. This article surveys the relevant research on constitution-making, describes the conceptual issues involved in understanding constitution-making, reviews the various claims regarding variation in constitution-making processes, and presents a set of baseline empirical results from a new set of data on the content and process of constitution-making. 201 Annu. Rev. Law. Soc. Sci. 2009.5:201-223. Downloaded from <a href="http://www.annualreviews.org" rel="nofollow">www.annualreviews.org</a> by NORTHWESTERN UNIVERSITY -Law Library (Chicago Campus) on 11/09/10. For personal use only.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7421351" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ff9e5cb615968248861167c1e45a06bc" rel="nofollow" data-download="{"attachment_id":34532374,"asset_id":7421351,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34532374/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3808603" href="https://chicago.academia.edu/TomGinsburg">Tom Ginsburg</a><script data-card-contents-for-user="3808603" type="text/json">{"id":3808603,"first_name":"Tom","last_name":"Ginsburg","domain_name":"chicago","page_name":"TomGinsburg","display_name":"Tom Ginsburg","profile_url":"https://chicago.academia.edu/TomGinsburg?f_ri=621905","photo":"https://0.academia-photos.com/3808603/4244859/9211711/s65_tom.ginsburg.jpg"}</script></span></span></li><li class="js-paper-rank-work_7421351 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7421351"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7421351, container: ".js-paper-rank-work_7421351", }); 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There is much speculation but relatively little evidence about the impact of different design processes on constitutional outcomes. Much of the debate reduces to the question of who is involved in the process and when. We consider two central issues in this regard. The first is the problem of institutional self-dealing, or whether governmental organs that have something to gain from the constitutional outcome should be involved in the process. The second has to do with the merits of public involvement in the process. Both of these concerns have clear normative implications and both are amenable to straightforward social scientific analysis. This article surveys the relevant research on constitution-making, describes the conceptual issues involved in understanding constitution-making, reviews the various claims regarding variation in constitution-making processes, and presents a set of baseline empirical results from a new set of data on the content and process of constitution-making. 201 Annu. Rev. Law. Soc. Sci. 2009.5:201-223. Downloaded from www.annualreviews.org by NORTHWESTERN UNIVERSITY -Law Library (Chicago Campus) on 11/09/10. 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href="https://www.academia.edu/49018402/A_General_Refutation_of_Okishio_s_Theorem_and_a_Proof_of_the_Falling_Rate_of_Profit">A General Refutation of Okishio’s Theorem and a Proof of the Falling Rate of Profit</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This is the first published general refutation of the Okishio theorem. An earlier refutation based on a specific example was published by Kliman and McGlone in 1988. Okishio's theorem, published in 1961, asserts that if real wages stay... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49018402" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This is the first published general refutation of the Okishio theorem. An earlier refutation based on a specific example was published by Kliman and McGlone in 1988. Okishio's theorem, published in 1961, asserts that if real wages stay constant, the rate of profit necessarily rises in consequence of any cost-reducing technical change. It proves this within a simultaneous equation (general equlibrium) framework. This paper establishes that this proposition is false within a differential equation (temporal) approach. In such a framework the denominator of the rate of profit rises continuously, regardless of whether or not there is technical change, unless capitalist consumption exceeds profit, as occurs in a slump. Okishio himself asserts that his theorem is 'contrary to Marx's Gesetz des Tendentiellen Falls der Profitrate'-contrary to Marx's law of the tendency of the rate of profit to fall. This assertion is, within the literature, universally taken to be the substantive content of the 'Okishio Theorem'. Thus, if Marx's approach to value is in fact temporal, and not simultaneist, this assertion by Okishio is false, since it applies not to Marx's own theory, but to the interpretation of that theory subsequently attributed to Marx by a specific school of thought represented principally by Bortkiewicz, Sweezy, Morishima, Seton, and Steedman. The subsequent accumulation of hermeneutic evidence strongly supports the thesis that Marx's theory is temporalist and not simultaneist. Since the Okishio theorem makes the general assertion that the rate of profit must necessarily rise if there are cost-saving technical changes, and since Kliman and McGlone demonstrate a particular case in which cost-saving technical change leads to a fall in the profit rate, the Kliman-McGlone paper is the first published refutation of the Okishio theorem. The present paper is a generalisation of this refutation which establishes the precise conditions under which the profit rate rise or falls, and establishes the general result that the profit rate necessarily falls as a consequence of capitalist accumulation with a constant real wage, until and unless accumulation ceases in value terms. Consequently the mathematical findings set out in this paper, refute the Okishio Theorem.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49018402" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="20a894bd1b1c5a590b73177a3e1f0755" rel="nofollow" data-download="{"attachment_id":67404859,"asset_id":49018402,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67404859/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="17205" href="https://geopoliticaleconomy.academia.edu/AlanFreeman">Alan Freeman</a><script data-card-contents-for-user="17205" type="text/json">{"id":17205,"first_name":"Alan","last_name":"Freeman","domain_name":"geopoliticaleconomy","page_name":"AlanFreeman","display_name":"Alan Freeman","profile_url":"https://geopoliticaleconomy.academia.edu/AlanFreeman?f_ri=621905","photo":"https://0.academia-photos.com/17205/5765/2516138/s65_alan.freeman.jpg"}</script></span></span></li><li class="js-paper-rank-work_49018402 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49018402"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49018402, container: ".js-paper-rank-work_49018402", }); 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An earlier refutation based on a specific example was published by Kliman and McGlone in 1988. Okishio's theorem, published in 1961, asserts that if real wages stay constant, the rate of profit necessarily rises in consequence of any cost-reducing technical change. It proves this within a simultaneous equation (general equlibrium) framework. This paper establishes that this proposition is false within a differential equation (temporal) approach. In such a framework the denominator of the rate of profit rises continuously, regardless of whether or not there is technical change, unless capitalist consumption exceeds profit, as occurs in a slump. Okishio himself asserts that his theorem is 'contrary to Marx's Gesetz des Tendentiellen Falls der Profitrate'-contrary to Marx's law of the tendency of the rate of profit to fall. This assertion is, within the literature, universally taken to be the substantive content of the 'Okishio Theorem'. Thus, if Marx's approach to value is in fact temporal, and not simultaneist, this assertion by Okishio is false, since it applies not to Marx's own theory, but to the interpretation of that theory subsequently attributed to Marx by a specific school of thought represented principally by Bortkiewicz, Sweezy, Morishima, Seton, and Steedman. The subsequent accumulation of hermeneutic evidence strongly supports the thesis that Marx's theory is temporalist and not simultaneist. Since the Okishio theorem makes the general assertion that the rate of profit must necessarily rise if there are cost-saving technical changes, and since Kliman and McGlone demonstrate a particular case in which cost-saving technical change leads to a fall in the profit rate, the Kliman-McGlone paper is the first published refutation of the Okishio theorem. The present paper is a generalisation of this refutation which establishes the precise conditions under which the profit rate rise or falls, and establishes the general result that the profit rate necessarily falls as a consequence of capitalist accumulation with a constant real wage, until and unless accumulation ceases in value terms. Consequently the mathematical findings set out in this paper, refute the Okishio Theorem.","downloadable_attachments":[{"id":67404859,"asset_id":49018402,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":17205,"first_name":"Alan","last_name":"Freeman","domain_name":"geopoliticaleconomy","page_name":"AlanFreeman","display_name":"Alan Freeman","profile_url":"https://geopoliticaleconomy.academia.edu/AlanFreeman?f_ri=621905","photo":"https://0.academia-photos.com/17205/5765/2516138/s65_alan.freeman.jpg"}],"research_interests":[{"id":724,"name":"Economics","url":"https://www.academia.edu/Documents/in/Economics?f_ri=621905","nofollow":true},{"id":802,"name":"Political Economy","url":"https://www.academia.edu/Documents/in/Political_Economy?f_ri=621905","nofollow":true},{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=621905","nofollow":true},{"id":1734,"name":"Marxist 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href="https://www.academia.edu/50084804/O_Estado_como_institui%C3%A7%C3%A3o_uma_leitura_das_obras_hist%C3%B3ricas_de_Marx">O Estado como instituição: uma leitura das obras históricas de Marx</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">la cuestión del Estado es una de las más complejas, más difíciles y, tal vez, la más enrevesada por los eruditos, escritores y filósofos burgueses. (...) Todo aquél que quiera meditar seriamente sobre ella e incorporarla, debe abordar... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_50084804" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">la cuestión del Estado es una de las más complejas, más difíciles y, tal vez, la más enrevesada por los eruditos, escritores y filósofos burgueses. (...) Todo aquél que quiera meditar seriamente sobre ella e incorporarla, debe abordar esta cuestión varias veces y volver a ella una y otra vez, considerar la cuestión bajo diversos ángulos, a fin de conseguir una comprensión clara y firme." V. I .Lenin [1] Es bastante conocido como para ser retomado aquí el hecho de que, aunque el proyecto intelectual de Marx consistiera en someter al "Estado" a un tratamiento más sistemático-como atestiguan, por ejemplo, sus cartas a F. Lassalle (del 22 de febrero de 1858), a F. Engels (del 2 de abril de 1858) y a J. Weydemeyer (del 1 de febrero de 1859), redactadas bastante temprano, antes incluso de la publicación en Berlín, de Contribución a la crítica de la economía política-, esto nunca se haya realizado. Del mismo modo, el propio estudio sobre el "capital" (y , dentro de él, el capítulo sobre las "clases") permaneció incompleto [2].</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/50084804" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="47403b9f5031abc8a0a889b11e45070e" rel="nofollow" data-download="{"attachment_id":68201623,"asset_id":50084804,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/68201623/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1253736" href="https://ufpr.academia.edu/RPerissinotto">Renato Perissinotto</a><script data-card-contents-for-user="1253736" type="text/json">{"id":1253736,"first_name":"Renato","last_name":"Perissinotto","domain_name":"ufpr","page_name":"RPerissinotto","display_name":"Renato Perissinotto","profile_url":"https://ufpr.academia.edu/RPerissinotto?f_ri=621905","photo":"https://0.academia-photos.com/1253736/458747/574024/s65_renato.perissinotto.jpg"}</script></span></span></li><li class="js-paper-rank-work_50084804 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="50084804"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 50084804, container: ".js-paper-rank-work_50084804", }); 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(...) Todo aquél que quiera meditar seriamente sobre ella e incorporarla, debe abordar esta cuestión varias veces y volver a ella una y otra vez, considerar la cuestión bajo diversos ángulos, a fin de conseguir una comprensión clara y firme.\" V. I .Lenin [1] Es bastante conocido como para ser retomado aquí el hecho de que, aunque el proyecto intelectual de Marx consistiera en someter al \"Estado\" a un tratamiento más sistemático-como atestiguan, por ejemplo, sus cartas a F. Lassalle (del 22 de febrero de 1858), a F. Engels (del 2 de abril de 1858) y a J. Weydemeyer (del 1 de febrero de 1859), redactadas bastante temprano, antes incluso de la publicación en Berlín, de Contribución a la crítica de la economía política-, esto nunca se haya realizado. Del mismo modo, el propio estudio sobre el \"capital\" (y , dentro de él, el capítulo sobre las \"clases\") permaneció incompleto [2].","downloadable_attachments":[{"id":68201623,"asset_id":50084804,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1253736,"first_name":"Renato","last_name":"Perissinotto","domain_name":"ufpr","page_name":"RPerissinotto","display_name":"Renato Perissinotto","profile_url":"https://ufpr.academia.edu/RPerissinotto?f_ri=621905","photo":"https://0.academia-photos.com/1253736/458747/574024/s65_renato.perissinotto.jpg"}],"research_interests":[{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=621905","nofollow":true},{"id":10672,"name":"State Theory","url":"https://www.academia.edu/Documents/in/State_Theory?f_ri=621905","nofollow":true},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905","nofollow":true},{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=621905","nofollow":true},{"id":79038,"name":"Marxismo","url":"https://www.academia.edu/Documents/in/Marxismo?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"},{"id":897492,"name":"Crítica Marxista","url":"https://www.academia.edu/Documents/in/Critica_Marxista?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3463137" data-work_id="3463137" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3463137/The_protestant_ethic_and_the_spirit_of_capitalism_And_other_writings">The protestant ethic and the spirit of capitalism: And other writings</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3463137" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5065854a4311b73dcf5186ba27872a53" rel="nofollow" data-download="{"attachment_id":31218725,"asset_id":3463137,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31218725/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4049077" href="https://independent.academia.edu/AlexandreSanGoes">Alexandre San Goes</a><script data-card-contents-for-user="4049077" type="text/json">{"id":4049077,"first_name":"Alexandre","last_name":"San Goes","domain_name":"independent","page_name":"AlexandreSanGoes","display_name":"Alexandre San Goes","profile_url":"https://independent.academia.edu/AlexandreSanGoes?f_ri=621905","photo":"https://0.academia-photos.com/4049077/1547359/1877788/s65_alexandre.san_goes.jpg"}</script></span></span></li><li class="js-paper-rank-work_3463137 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3463137"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3463137, container: ".js-paper-rank-work_3463137", }); 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I will explore the politics of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2541653" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this essay I develop the notion of 'minor theory* following the work of Gillcs Deleuze and Felix Guattari on Kafka's 'minor literature 1 as a way of reconfiguring the production of knowledge in geography. I will explore the politics of producing theory that is, for example, interstitial with empirical research and social location; of scholarship that sclf-rcflcxtvcly interpolates the theories and practices of everyday historical subjects-including, but not restricted to, scholars; and of work that reworks marginality by decomposing the major. I will discuss the ways that by consciously refusing 'mastery* in both the academy and its research practices, 'minor* research strives to change theory and practice simultaneously, and I will suggest that these practices can be conjoined with the critical and transformative concerns of Marxism, feminism, antiracism, and queer theory to pry apart conventional geographies and produce renegade cartographies of change.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2541653" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="756477eaeeba3bbdb28e3298f9fe1648" rel="nofollow" data-download="{"attachment_id":38015088,"asset_id":2541653,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38015088/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3302216" href="https://gc-cuny.academia.edu/cindikatz">cindi katz</a><script data-card-contents-for-user="3302216" type="text/json">{"id":3302216,"first_name":"cindi","last_name":"katz","domain_name":"gc-cuny","page_name":"cindikatz","display_name":"cindi katz","profile_url":"https://gc-cuny.academia.edu/cindikatz?f_ri=621905","photo":"https://0.academia-photos.com/3302216/6569557/7427815/s65_cindi.katz.jpg"}</script></span></span></li><li class="js-paper-rank-work_2541653 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2541653"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2541653, container: ".js-paper-rank-work_2541653", }); 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I will explore the politics of producing theory that is, for example, interstitial with empirical research and social location; of scholarship that sclf-rcflcxtvcly interpolates the theories and practices of everyday historical subjects-including, but not restricted to, scholars; and of work that reworks marginality by decomposing the major. I will discuss the ways that by consciously refusing 'mastery* in both the academy and its research practices, 'minor* research strives to change theory and practice simultaneously, and I will suggest that these practices can be conjoined with the critical and transformative concerns of Marxism, feminism, antiracism, and queer theory to pry apart conventional geographies and produce renegade cartographies of change.","downloadable_attachments":[{"id":38015088,"asset_id":2541653,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3302216,"first_name":"cindi","last_name":"katz","domain_name":"gc-cuny","page_name":"cindikatz","display_name":"cindi katz","profile_url":"https://gc-cuny.academia.edu/cindikatz?f_ri=621905","photo":"https://0.academia-photos.com/3302216/6569557/7427815/s65_cindi.katz.jpg"}],"research_interests":[{"id":209,"name":"Social Theory","url":"https://www.academia.edu/Documents/in/Social_Theory?f_ri=621905","nofollow":true},{"id":261,"name":"Geography","url":"https://www.academia.edu/Documents/in/Geography?f_ri=621905","nofollow":true},{"id":262,"name":"Human Geography","url":"https://www.academia.edu/Documents/in/Human_Geography?f_ri=621905","nofollow":true},{"id":1192,"name":"Feminist Theory","url":"https://www.academia.edu/Documents/in/Feminist_Theory?f_ri=621905","nofollow":true},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905"},{"id":20436,"name":"Urban And Regional Planning","url":"https://www.academia.edu/Documents/in/Urban_And_Regional_Planning?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"},{"id":1957240,"name":"ENVIRONMENTAL SCIENCE AND MANAGEMENT","url":"https://www.academia.edu/Documents/in/ENVIRONMENTAL_SCIENCE_AND_MANAGEMENT?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2191598" data-work_id="2191598" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2191598/The_Protestant_ethic_and_the_spirit_of_capitalism_and_other_writings">The Protestant ethic and the" spirit" of capitalism and other writings</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2191598" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="20a68a7e4091ec56252f0699731a6fad" rel="nofollow" data-download="{"attachment_id":30243320,"asset_id":2191598,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30243320/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2807303" href="https://du-in.academia.edu/ShareenRahim">Shareen Rahim</a><script data-card-contents-for-user="2807303" type="text/json">{"id":2807303,"first_name":"Shareen","last_name":"Rahim","domain_name":"du-in","page_name":"ShareenRahim","display_name":"Shareen Rahim","profile_url":"https://du-in.academia.edu/ShareenRahim?f_ri=621905","photo":"https://0.academia-photos.com/2807303/10744519/11993628/s65_shareen.rahim.jpg_oh_21fec398be8ee9dd4e90877038463e1b_oe_56b72559"}</script></span></span></li><li class="js-paper-rank-work_2191598 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2191598"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2191598, container: ".js-paper-rank-work_2191598", }); 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$(".js-view-count[data-work-id=2191598]").text(description); $(".js-view-count-work_2191598").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2191598").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2191598"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="184" rel="nofollow" href="https://www.academia.edu/Documents/in/Sociology">Sociology</a>, <script data-card-contents-for-ri="184" type="text/json">{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10106" rel="nofollow" href="https://www.academia.edu/Documents/in/Protestantism">Protestantism</a>, <script data-card-contents-for-ri="10106" type="text/json">{"id":10106,"name":"Protestantism","url":"https://www.academia.edu/Documents/in/Protestantism?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10806" rel="nofollow" href="https://www.academia.edu/Documents/in/Marxist_theory">Marxist theory</a>, <script data-card-contents-for-ri="10806" type="text/json">{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="44638" rel="nofollow" href="https://www.academia.edu/Documents/in/Max_Weber">Max Weber</a><script data-card-contents-for-ri="44638" type="text/json">{"id":44638,"name":"Max Weber","url":"https://www.academia.edu/Documents/in/Max_Weber?f_ri=621905","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2191598]'), work: {"id":2191598,"title":"The Protestant ethic and the\" spirit\" of capitalism and other writings","created_at":"2012-11-24T19:28:22.489-08:00","url":"https://www.academia.edu/2191598/The_Protestant_ethic_and_the_spirit_of_capitalism_and_other_writings?f_ri=621905","dom_id":"work_2191598","summary":null,"downloadable_attachments":[{"id":30243320,"asset_id":2191598,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2807303,"first_name":"Shareen","last_name":"Rahim","domain_name":"du-in","page_name":"ShareenRahim","display_name":"Shareen Rahim","profile_url":"https://du-in.academia.edu/ShareenRahim?f_ri=621905","photo":"https://0.academia-photos.com/2807303/10744519/11993628/s65_shareen.rahim.jpg_oh_21fec398be8ee9dd4e90877038463e1b_oe_56b72559"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=621905","nofollow":true},{"id":10106,"name":"Protestantism","url":"https://www.academia.edu/Documents/in/Protestantism?f_ri=621905","nofollow":true},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905","nofollow":true},{"id":44638,"name":"Max Weber","url":"https://www.academia.edu/Documents/in/Max_Weber?f_ri=621905","nofollow":true},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6177558" data-work_id="6177558" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6177558/In_Retro_Glide">In Retro Glide</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Under the cover of writing a Review Essay, Michael Apple (2006) has embarked on a wide-ranging critique of certain perceived trends within contemporary Marxist educational theory and research. He argues that emerging now within this field... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_6177558" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Under the cover of writing a Review Essay, Michael Apple (2006) has<br />embarked on a wide-ranging critique of certain perceived trends within<br />contemporary Marxist educational theory and research. He argues that<br />emerging now within this field are ‘Bowles and Gintis look-alikes’ (after<br />Bowles and Gintis, 1976), but who are less knowledgeable in economics<br />than were Samuel Bowles and Herb Gintis. These newcomers to Marxism<br />in education have ditched certain gains for educational analysis arising<br />from the work of Marxists such as Louis Althusser and Roger Dale,<br />argues Apple. Furthermore, these latter-day Marxist writers in education<br />tend to frame theories suspended above the realities of life in education,<br />to pose and posture, indulge in rhetoric and to use Marx’s texts as an<br />‘iconic talisman’ floating above contemporary educational struggles,<br />notes Apple. This article challenges these claims by Apple. It argues that<br />Apple misreads and misrepresents what has happened in Marxist<br />educational theory and research over the last thirty years or so.<br />Furthermore, in conjuring up the ‘Mid-Atlantic Small Group’ as the focus<br />of his attacks, it is argued that Apple seeks to marginalise the exciting new<br />work in Marxist educational theory and critique whilst also ignoring the<br />global nature of advances in this field, which are not confined to the US<br />and the UK. Finally, in refusing to name those he castigates, or to<br />reference their work, Apple’s critique of the trends he pinpoints is<br />unconvincing, and the ‘enemies within’ Marxism he brings forth have no<br />identities: they are ‘persons unknown’.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6177558" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6e5c9b7a138be7c61f7db80f4b4c8067" rel="nofollow" data-download="{"attachment_id":33061399,"asset_id":6177558,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33061399/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4402462" href="https://independent.academia.edu/GlennRikowski">Glenn Rikowski</a><script data-card-contents-for-user="4402462" type="text/json">{"id":4402462,"first_name":"Glenn","last_name":"Rikowski","domain_name":"independent","page_name":"GlennRikowski","display_name":"Glenn Rikowski","profile_url":"https://independent.academia.edu/GlennRikowski?f_ri=621905","photo":"https://0.academia-photos.com/4402462/1786653/11877674/s65_glenn.rikowski.jpg"}</script></span></span></li><li class="js-paper-rank-work_6177558 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6177558"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6177558, container: ".js-paper-rank-work_6177558", }); });</script></li><li class="js-percentile-work_6177558 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6177558; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_6177558"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_6177558 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="6177558"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6177558; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6177558]").text(description); $(".js-view-count-work_6177558").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_6177558").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="6177558"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="974" rel="nofollow" href="https://www.academia.edu/Documents/in/Sociology_of_Education">Sociology of Education</a>, <script data-card-contents-for-ri="974" type="text/json">{"id":974,"name":"Sociology of Education","url":"https://www.academia.edu/Documents/in/Sociology_of_Education?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1698" rel="nofollow" href="https://www.academia.edu/Documents/in/Marxism">Marxism</a>, <script data-card-contents-for-ri="1698" type="text/json">{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2559" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_of_Education">Philosophy of Education</a>, <script data-card-contents-for-ri="2559" type="text/json">{"id":2559,"name":"Philosophy of Education","url":"https://www.academia.edu/Documents/in/Philosophy_of_Education?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3392" rel="nofollow" href="https://www.academia.edu/Documents/in/Critical_Pedagogy">Critical Pedagogy</a><script data-card-contents-for-ri="3392" type="text/json">{"id":3392,"name":"Critical Pedagogy","url":"https://www.academia.edu/Documents/in/Critical_Pedagogy?f_ri=621905","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=6177558]'), work: {"id":6177558,"title":"In Retro Glide","created_at":"2014-02-23T03:07:13.021-08:00","url":"https://www.academia.edu/6177558/In_Retro_Glide?f_ri=621905","dom_id":"work_6177558","summary":"Under the cover of writing a Review Essay, Michael Apple (2006) has\nembarked on a wide-ranging critique of certain perceived trends within\ncontemporary Marxist educational theory and research. He argues that\nemerging now within this field are ‘Bowles and Gintis look-alikes’ (after\nBowles and Gintis, 1976), but who are less knowledgeable in economics\nthan were Samuel Bowles and Herb Gintis. These newcomers to Marxism\nin education have ditched certain gains for educational analysis arising\nfrom the work of Marxists such as Louis Althusser and Roger Dale,\nargues Apple. Furthermore, these latter-day Marxist writers in education\ntend to frame theories suspended above the realities of life in education,\nto pose and posture, indulge in rhetoric and to use Marx’s texts as an\n‘iconic talisman’ floating above contemporary educational struggles,\nnotes Apple. This article challenges these claims by Apple. It argues that\nApple misreads and misrepresents what has happened in Marxist\neducational theory and research over the last thirty years or so.\nFurthermore, in conjuring up the ‘Mid-Atlantic Small Group’ as the focus\nof his attacks, it is argued that Apple seeks to marginalise the exciting new\nwork in Marxist educational theory and critique whilst also ignoring the\nglobal nature of advances in this field, which are not confined to the US\nand the UK. Finally, in refusing to name those he castigates, or to\nreference their work, Apple’s critique of the trends he pinpoints is\nunconvincing, and the ‘enemies within’ Marxism he brings forth have no\nidentities: they are ‘persons unknown’.","downloadable_attachments":[{"id":33061399,"asset_id":6177558,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4402462,"first_name":"Glenn","last_name":"Rikowski","domain_name":"independent","page_name":"GlennRikowski","display_name":"Glenn Rikowski","profile_url":"https://independent.academia.edu/GlennRikowski?f_ri=621905","photo":"https://0.academia-photos.com/4402462/1786653/11877674/s65_glenn.rikowski.jpg"}],"research_interests":[{"id":974,"name":"Sociology of Education","url":"https://www.academia.edu/Documents/in/Sociology_of_Education?f_ri=621905","nofollow":true},{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=621905","nofollow":true},{"id":2559,"name":"Philosophy of Education","url":"https://www.academia.edu/Documents/in/Philosophy_of_Education?f_ri=621905","nofollow":true},{"id":3392,"name":"Critical Pedagogy","url":"https://www.academia.edu/Documents/in/Critical_Pedagogy?f_ri=621905","nofollow":true},{"id":9822,"name":"Education Policy","url":"https://www.academia.edu/Documents/in/Education_Policy?f_ri=621905"},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905"},{"id":15458,"name":"Structural Marxism","url":"https://www.academia.edu/Documents/in/Structural_Marxism?f_ri=621905"},{"id":16345,"name":"Politics Of Education","url":"https://www.academia.edu/Documents/in/Politics_Of_Education?f_ri=621905"},{"id":27338,"name":"Educational Theory","url":"https://www.academia.edu/Documents/in/Educational_Theory?f_ri=621905"},{"id":30086,"name":"Critical sociology and politics of education","url":"https://www.academia.edu/Documents/in/Critical_sociology_and_politics_of_education?f_ri=621905"},{"id":58407,"name":"Michael Apple","url":"https://www.academia.edu/Documents/in/Michael_Apple?f_ri=621905"},{"id":102718,"name":"Critical Education","url":"https://www.academia.edu/Documents/in/Critical_Education?f_ri=621905"},{"id":203469,"name":"Marxism and Education","url":"https://www.academia.edu/Documents/in/Marxism_and_Education?f_ri=621905"},{"id":297603,"name":"Radical Pedagogy","url":"https://www.academia.edu/Documents/in/Radical_Pedagogy?f_ri=621905"},{"id":453278,"name":"Neoliberalism and Education","url":"https://www.academia.edu/Documents/in/Neoliberalism_and_Education?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"},{"id":869075,"name":"Educational Foundations","url":"https://www.academia.edu/Documents/in/Educational_Foundations?f_ri=621905"},{"id":1277323,"name":"Marxist Educational Theory","url":"https://www.academia.edu/Documents/in/Marxist_Educational_Theory?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_72715299" data-work_id="72715299" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/72715299/The_Role_and_Place_of_Commodity_Fetishism_in_Marxs_Systematic_dialectical_Exposition_in_Capital">The Role and Place of 'Commodity Fetishism' in Marx's Systematic-dialectical Exposition in Capital</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article aims to contribute to the literature on Marx&#39;s systematic-dialectical method through a critical reading and discussion of the significance and presentational &#39;architecture&#39; of the section on commodity fetishism in... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_72715299" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article aims to contribute to the literature on Marx&#39;s systematic-dialectical method through a critical reading and discussion of the significance and presentational &#39;architecture&#39; of the section on commodity fetishism in the dialectical sequence of form-determinations in Capital. In order to undertake this task, the paper firstly explores the content and expositional structure of the first three sections of Chapter 1 of Capital. This sets the stage for a methodologically-minded close examination of Marx&#39;s presentation of the fetish character of the commodity, which shows that there is a precise systematic sequence which gives unity to the flow of his argument within the section on &#39;The Fetishism of the Commodity and its Secret&#39;. The conclusion is that only through a proper grasp of the dialectical method can the full systematic significance and implications of Marx&#39;s account of commodity fetishism be uncovered. Keywords commodity fetishism – systema...</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/72715299" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b45d21db43952e83ba3cbc9b66d84433" rel="nofollow" data-download="{"attachment_id":81533049,"asset_id":72715299,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/81533049/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3290327" href="https://unq.academia.edu/GuidoStarosta">Guido Starosta</a><script data-card-contents-for-user="3290327" type="text/json">{"id":3290327,"first_name":"Guido","last_name":"Starosta","domain_name":"unq","page_name":"GuidoStarosta","display_name":"Guido Starosta","profile_url":"https://unq.academia.edu/GuidoStarosta?f_ri=621905","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_72715299 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="72715299"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 72715299, container: ".js-paper-rank-work_72715299", }); 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of the section on commodity fetishism in the dialectical sequence of form-determinations in Capital. In order to undertake this task, the paper firstly explores the content and expositional structure of the first three sections of Chapter 1 of Capital. This sets the stage for a methodologically-minded close examination of Marx\u0026#39;s presentation of the fetish character of the commodity, which shows that there is a precise systematic sequence which gives unity to the flow of his argument within the section on \u0026#39;The Fetishism of the Commodity and its Secret\u0026#39;. The conclusion is that only through a proper grasp of the dialectical method can the full systematic significance and implications of Marx\u0026#39;s account of commodity fetishism be uncovered. Keywords commodity fetishism – systema...","downloadable_attachments":[{"id":81533049,"asset_id":72715299,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3290327,"first_name":"Guido","last_name":"Starosta","domain_name":"unq","page_name":"GuidoStarosta","display_name":"Guido Starosta","profile_url":"https://unq.academia.edu/GuidoStarosta?f_ri=621905","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=621905","nofollow":true},{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=621905","nofollow":true},{"id":724,"name":"Economics","url":"https://www.academia.edu/Documents/in/Economics?f_ri=621905","nofollow":true},{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=621905","nofollow":true},{"id":8843,"name":"Philosophy of Karl Marx","url":"https://www.academia.edu/Documents/in/Philosophy_of_Karl_Marx?f_ri=621905"},{"id":10428,"name":"Value Theory","url":"https://www.academia.edu/Documents/in/Value_Theory?f_ri=621905"},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905"},{"id":17756,"name":"Ideology Critique","url":"https://www.academia.edu/Documents/in/Ideology_Critique?f_ri=621905"},{"id":18303,"name":"Historical Materialism","url":"https://www.academia.edu/Documents/in/Historical_Materialism?f_ri=621905"},{"id":28427,"name":"Marxist political economy","url":"https://www.academia.edu/Documents/in/Marxist_political_economy?f_ri=621905"},{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=621905"},{"id":68362,"name":"Value Form Theory","url":"https://www.academia.edu/Documents/in/Value_Form_Theory?f_ri=621905"},{"id":75000,"name":"Philosophy and Religious Studies","url":"https://www.academia.edu/Documents/in/Philosophy_and_Religious_Studies?f_ri=621905"},{"id":79038,"name":"Marxismo","url":"https://www.academia.edu/Documents/in/Marxismo?f_ri=621905"},{"id":105756,"name":"Commodity Fetishization","url":"https://www.academia.edu/Documents/in/Commodity_Fetishization?f_ri=621905"},{"id":187236,"name":"Dialectics","url":"https://www.academia.edu/Documents/in/Dialectics?f_ri=621905"},{"id":206415,"name":"Commodity Fetishism","url":"https://www.academia.edu/Documents/in/Commodity_Fetishism?f_ri=621905"},{"id":275112,"name":"Dialectical Method","url":"https://www.academia.edu/Documents/in/Dialectical_Method?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"},{"id":621906,"name":"Marxist Political Economy","url":"https://www.academia.edu/Documents/in/Marxist_Political_Economy-1?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38024100" data-work_id="38024100" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38024100/Individualism_and_Actually_Existing_Capitalism">Individualism and Actually Existing Capitalism</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The still-developing line of thought I offer on this theme today stands at the intersection of two strands of my work. A couple of years ago I engaged in a critique of the ‘new communism of the commons’ of left popstars, Zizek, Hardt and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38024100" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The still-developing line of thought I offer on this theme today stands at the intersection of two strands of my work. A couple of years ago I engaged in a critique of the ‘new communism of the commons’ of left popstars, Zizek, Hardt and Badiou. It was, I argued, nothing so much as 21st century Proudhonism whose original form Marx had criticised for its economic errors, political ineffectuality and ideological complicity. The second strand my participation in a wider effort (Desai 2010, Desai and Freeman 2011, Desai 2013) to save Marx’s political economy, and in particular, his value theory, from those Alan Freeman calls ‘Marxists without Marx. We argue for their continuing relevance and explore how it overlaps with the analysis of the more perceptive thinkers since Marx and Engels’s time, foremost among them, Keynes.  <br /><br />There is no greater indicator of the identification of capitalism and individualism on the left than the opposition of many socialists to 20th century communism in its name, though some at least would invoke socialist conceptions of individualism instead. Such invocations, however, remain just that, for two reasons. <br /><br />First, given that in the Marxist variant of socialism at least, capitalist individualism is rooted in the commodity form and the production of value (abstract value based on abstract labour), rather than use values, the abandonment of value as a category by so many Marxists blocks any real critical engagement with capitalist individualism. <br /><br />Secondly, socialist individualism required taking 20th century socialism seriously, studying its experience to sort out just how and why it went wrong. Instead too many socialists celebrated its collapse, claiming it relieved them and the socialist project more generally, of the burden being associated with it. Thus unburdened, socialism was to come closer to realization than ever.  I wonder what could be keeping it, seven years into crisis.....  <br /><br />So, what does individualism, an ideology, have to do with value, a social reality, however contradictory it may be?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38024100" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c35aa96dc71f69b3704076440d565188" rel="nofollow" data-download="{"attachment_id":58045720,"asset_id":38024100,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58045720/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="22221" href="https://umanitoba.academia.edu/RadhikaDesai">Radhika Desai</a><script data-card-contents-for-user="22221" type="text/json">{"id":22221,"first_name":"Radhika","last_name":"Desai","domain_name":"umanitoba","page_name":"RadhikaDesai","display_name":"Radhika Desai","profile_url":"https://umanitoba.academia.edu/RadhikaDesai?f_ri=621905","photo":"https://0.academia-photos.com/22221/7425/18158660/s65_radhika.desai.jpg"}</script></span></span></li><li class="js-paper-rank-work_38024100 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38024100"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38024100, container: ".js-paper-rank-work_38024100", }); 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$(".js-view-count[data-work-id=38024100]").text(description); $(".js-view-count-work_38024100").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38024100").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38024100"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="802" rel="nofollow" href="https://www.academia.edu/Documents/in/Political_Economy">Political Economy</a>, <script data-card-contents-for-ri="802" type="text/json">{"id":802,"name":"Political Economy","url":"https://www.academia.edu/Documents/in/Political_Economy?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="813" rel="nofollow" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1696" rel="nofollow" href="https://www.academia.edu/Documents/in/Political_Theory">Political Theory</a>, <script data-card-contents-for-ri="1696" type="text/json">{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1698" rel="nofollow" href="https://www.academia.edu/Documents/in/Marxism">Marxism</a><script data-card-contents-for-ri="1698" type="text/json">{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=621905","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38024100]'), work: {"id":38024100,"title":"Individualism and Actually Existing Capitalism","created_at":"2018-12-22T00:33:50.409-08:00","url":"https://www.academia.edu/38024100/Individualism_and_Actually_Existing_Capitalism?f_ri=621905","dom_id":"work_38024100","summary":"The still-developing line of thought I offer on this theme today stands at the intersection of two strands of my work. A couple of years ago I engaged in a critique of the ‘new communism of the commons’ of left popstars, Zizek, Hardt and Badiou. It was, I argued, nothing so much as 21st century Proudhonism whose original form Marx had criticised for its economic errors, political ineffectuality and ideological complicity. The second strand my participation in a wider effort (Desai 2010, Desai and Freeman 2011, Desai 2013) to save Marx’s political economy, and in particular, his value theory, from those Alan Freeman calls ‘Marxists without Marx. We argue for their continuing relevance and explore how it overlaps with the analysis of the more perceptive thinkers since Marx and Engels’s time, foremost among them, Keynes. \n\nThere is no greater indicator of the identification of capitalism and individualism on the left than the opposition of many socialists to 20th century communism in its name, though some at least would invoke socialist conceptions of individualism instead. Such invocations, however, remain just that, for two reasons. \n\nFirst, given that in the Marxist variant of socialism at least, capitalist individualism is rooted in the commodity form and the production of value (abstract value based on abstract labour), rather than use values, the abandonment of value as a category by so many Marxists blocks any real critical engagement with capitalist individualism. \n\nSecondly, socialist individualism required taking 20th century socialism seriously, studying its experience to sort out just how and why it went wrong. Instead too many socialists celebrated its collapse, claiming it relieved them and the socialist project more generally, of the burden being associated with it. Thus unburdened, socialism was to come closer to realization than ever. I wonder what could be keeping it, seven years into crisis..... \n\nSo, what does individualism, an ideology, have to do with value, a social reality, however contradictory it may be?\n","downloadable_attachments":[{"id":58045720,"asset_id":38024100,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":22221,"first_name":"Radhika","last_name":"Desai","domain_name":"umanitoba","page_name":"RadhikaDesai","display_name":"Radhika Desai","profile_url":"https://umanitoba.academia.edu/RadhikaDesai?f_ri=621905","photo":"https://0.academia-photos.com/22221/7425/18158660/s65_radhika.desai.jpg"}],"research_interests":[{"id":802,"name":"Political Economy","url":"https://www.academia.edu/Documents/in/Political_Economy?f_ri=621905","nofollow":true},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=621905","nofollow":true},{"id":1696,"name":"Political 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class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37616597/Planning_reflections_An_imaginary_dialogue">Planning reflections: An imaginary dialogue</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">An (imaginary) critical dialogue between two individuals, discussing a planning-related case (see more Information) that stands as an analytical perambulation through the themes, concepts and arguments of the most prominent schools of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37616597" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">An (imaginary) critical dialogue between two individuals, discussing a planning-related case (see more Information) that stands as an analytical perambulation through the themes, concepts and arguments of the most prominent schools of thought in the planning theory literature. <br /> <br />Reference: <br />Vlachos A. (2017), Planning reflections: An imaginary dialogue, Newcastle University: School of Architecture, Planning & Landscape (SAPL) <br /> <br /> <br /> <br />MORE INFORMATION (the planning-related case) <br />Sunshine Town was the name used by the residents of an informal settlement situated right in the middle of Optimopolis. Sunshine Town had sprung up on land that had previously been occupied by the most ancient quarter of Optimopolis.  After an earthquake devastated the original buildings, residents had attempted to move on with life and rebuild as best as they could.  The neighbouring district had been prioritised for reconstruction and saw new businesses located there with government money and new homes for the business owners. The opportunity to live in the city centre with good nearby employment opportunities drew new families to the devastated area and Sunshine Town was born. The area had never had much in the way of modern water, sanitation and power utilities and the earthquake reduced access to these even further.  Nevertheless, the draw of the growing city economy was strong and the land was soon filled with a patchwork of ad-hoc dwellings. Organised grassroots groups began to emerge in Sunshine Town, working to improve their own environment and lobbying for government assistance to improve living standards and access to infrastructure.  The residents of the neighbouring district began to lobby the city government too.  They claimed that Sunshine Town harboured dangerous criminal gangs and it couldn’t be denied that street crime arrests had increased. <br /> <br />The government of Optimopolis had a vision to become the second city of their nation as it shouldered its way onto the global stage.  This vision involved the modernization of civic infrastructure and the improvement of housing, public health and public space for the city’s inhabitants. A proposal from the National Economic Development Corporation to buy and redevelop the land occupied by Sunshine Town seemed like a perfect opportunity.  Optimopolis would get a huge boost to its economy and the part of the proceeds from the land sale could be used to move the residents of Sunshine Town to new, purpose-built housing designed to meet the higher living standards they were calling for. Sunshine Suburb was built, the fifth new development to follow a tried and tested blueprint consisting of sturdy concrete apartment blocks with good communal water and sanitation facilities.  It was a little further away from the city centre than some of the other new residential developments – space was at a premium – but the Optimopolis government arranged for trucks and buses to move the thousands of residents of Sunshine Town the ten miles to their new homes. A new central business district was built and many residents of the older business district claimed to see a reduction in street crime. The government of Optimpolis is satisfied that they have done well, improved the lives of their citizens and taken important steps towards being a modern efficient city.  A team of researchers has just arrived in Optimopolis, a mixture of local academics and their colleagues from overseas, funded by UN Habitat. They aren’t so sure that the government have got it right. (This scenario was built solely by Dr. Andrew Donaldson, Newcastle University)</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37616597" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b0e91dac5271922534d476c05105cc42" rel="nofollow" data-download="{"attachment_id":57599535,"asset_id":37616597,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57599535/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3655265" href="https://newcastle.academia.edu/AvgerinosVlachos">Avgerinos A Vlachos</a><script data-card-contents-for-user="3655265" type="text/json">{"id":3655265,"first_name":"Avgerinos","last_name":"Vlachos","domain_name":"newcastle","page_name":"AvgerinosVlachos","display_name":"Avgerinos A Vlachos","profile_url":"https://newcastle.academia.edu/AvgerinosVlachos?f_ri=621905","photo":"https://0.academia-photos.com/3655265/1289129/18637507/s65_avgerinos.vlachos.jpeg"}</script></span></span></li><li class="js-paper-rank-work_37616597 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37616597"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37616597, container: ".js-paper-rank-work_37616597", }); 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(2017), Planning reflections: An imaginary dialogue, Newcastle University: School of Architecture, Planning \u0026 Landscape (SAPL)\r\n\r\n\r\n\r\nMORE INFORMATION (the planning-related case)\r\nSunshine Town was the name used by the residents of an informal settlement situated right in the middle of Optimopolis. Sunshine Town had sprung up on land that had previously been occupied by the most ancient quarter of Optimopolis. After an earthquake devastated the original buildings, residents had attempted to move on with life and rebuild as best as they could. The neighbouring district had been prioritised for reconstruction and saw new businesses located there with government money and new homes for the business owners. The opportunity to live in the city centre with good nearby employment opportunities drew new families to the devastated area and Sunshine Town was born. The area had never had much in the way of modern water, sanitation and power utilities and the earthquake reduced access to these even further. Nevertheless, the draw of the growing city economy was strong and the land was soon filled with a patchwork of ad-hoc dwellings. Organised grassroots groups began to emerge in Sunshine Town, working to improve their own environment and lobbying for government assistance to improve living standards and access to infrastructure. The residents of the neighbouring district began to lobby the city government too. They claimed that Sunshine Town harboured dangerous criminal gangs and it couldn’t be denied that street crime arrests had increased.\r\n\r\nThe government of Optimopolis had a vision to become the second city of their nation as it shouldered its way onto the global stage. This vision involved the modernization of civic infrastructure and the improvement of housing, public health and public space for the city’s inhabitants. A proposal from the National Economic Development Corporation to buy and redevelop the land occupied by Sunshine Town seemed like a perfect opportunity. Optimopolis would get a huge boost to its economy and the part of the proceeds from the land sale could be used to move the residents of Sunshine Town to new, purpose-built housing designed to meet the higher living standards they were calling for. Sunshine Suburb was built, the fifth new development to follow a tried and tested blueprint consisting of sturdy concrete apartment blocks with good communal water and sanitation facilities. It was a little further away from the city centre than some of the other new residential developments – space was at a premium – but the Optimopolis government arranged for trucks and buses to move the thousands of residents of Sunshine Town the ten miles to their new homes. A new central business district was built and many residents of the older business district claimed to see a reduction in street crime. The government of Optimpolis is satisfied that they have done well, improved the lives of their citizens and taken important steps towards being a modern efficient city. A team of researchers has just arrived in Optimopolis, a mixture of local academics and their colleagues from overseas, funded by UN Habitat. They aren’t so sure that the government have got it right. (This scenario was built solely by Dr. Andrew Donaldson, Newcastle University)","downloadable_attachments":[{"id":57599535,"asset_id":37616597,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3655265,"first_name":"Avgerinos","last_name":"Vlachos","domain_name":"newcastle","page_name":"AvgerinosVlachos","display_name":"Avgerinos A Vlachos","profile_url":"https://newcastle.academia.edu/AvgerinosVlachos?f_ri=621905","photo":"https://0.academia-photos.com/3655265/1289129/18637507/s65_avgerinos.vlachos.jpeg"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=621905","nofollow":true},{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=621905","nofollow":true},{"id":4808,"name":"Urban Planning","url":"https://www.academia.edu/Documents/in/Urban_Planning?f_ri=621905","nofollow":true},{"id":5340,"name":"Jurgen Habermas","url":"https://www.academia.edu/Documents/in/Jurgen_Habermas?f_ri=621905","nofollow":true},{"id":12420,"name":"Neoliberalism","url":"https://www.academia.edu/Documents/in/Neoliberalism?f_ri=621905"},{"id":16966,"name":"David Harvey","url":"https://www.academia.edu/Documents/in/David_Harvey?f_ri=621905"},{"id":32938,"name":"Pluralism","url":"https://www.academia.edu/Documents/in/Pluralism?f_ri=621905"},{"id":40606,"name":"Town planning","url":"https://www.academia.edu/Documents/in/Town_planning?f_ri=621905"},{"id":192692,"name":"Planning Theory","url":"https://www.academia.edu/Documents/in/Planning_Theory?f_ri=621905"},{"id":334093,"name":"Communicative and collaborative planning","url":"https://www.academia.edu/Documents/in/Communicative_and_collaborative_planning?f_ri=621905"},{"id":395867,"name":"Communicative Planning","url":"https://www.academia.edu/Documents/in/Communicative_Planning?f_ri=621905"},{"id":479110,"name":"Neoliberal planning","url":"https://www.academia.edu/Documents/in/Neoliberal_planning?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"},{"id":1009749,"name":"Advocacy Planning","url":"https://www.academia.edu/Documents/in/Advocacy_Planning?f_ri=621905"},{"id":1628613,"name":"Communicative Planning Theory","url":"https://www.academia.edu/Documents/in/Communicative_Planning_Theory?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35234077" data-work_id="35234077" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35234077/Ler_Marx_hoje_um_programa_de_pesquisa_e_de_interpreta%C3%A7%C3%A3o">Ler Marx, hoje: um programa de pesquisa e de interpretação</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Apresentamos um projeto de leitura e de interpretação dos textos de Marx sobre a política francesa. O propósito mais amplo que inspira esse projeto é o desejo de tomar o pensamento de Marx como uma ciência social normal, em dois sentidos... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35234077" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Apresentamos um projeto de leitura e de interpretação dos textos de Marx sobre a política francesa. O propósito mais amplo que inspira esse projeto é o desejo de tomar o pensamento de Marx como uma ciência social normal, em dois sentidos bem precisos: como um tipo de conhecimento científico, e não uma teoria normativa e/ou uma visão social de mundo; e como um gênero interpretativo, que consiste em conectar as ações e instituições políticas à sua dimensão social. Essa postura implica necessariamente uma compreensão diferente dos escritos de Marx, mais interessada em suas operações analíticas do que na monumental parafernália teórica sobre a qual elas se apoiam. Essas operações analíticas podem (ou não) ajudar a formular estratégias intelectuais para conectar microevidências à macroteoria e propor conceitos de médio alcance para colaborar na pesquisa</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35234077" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b5c592f80469df501a1513f92c23f1e6" rel="nofollow" data-download="{"attachment_id":55093091,"asset_id":35234077,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55093091/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="72775" href="https://ufpr.academia.edu/RenatoPerissinotto">Renato Perissinotto</a><script data-card-contents-for-user="72775" type="text/json">{"id":72775,"first_name":"Renato","last_name":"Perissinotto","domain_name":"ufpr","page_name":"RenatoPerissinotto","display_name":"Renato Perissinotto","profile_url":"https://ufpr.academia.edu/RenatoPerissinotto?f_ri=621905","photo":"https://0.academia-photos.com/72775/20182/212018/s65_renato.perissinotto.jpg"}</script></span></span></li><li class="js-paper-rank-work_35234077 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35234077"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35234077, container: ".js-paper-rank-work_35234077", }); 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href="https://www.academia.edu/25042262/Conspiracy_and_statecraft_in_postcolonial_states_theories_and_realities_of_the_hidden_hand_in_Pakistan_s_war_on_terror">Conspiracy and statecraft in postcolonial states: theories and realities of the hidden hand in Pakistan’s war on terror</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25042262" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="95de4258549a0df0b2d9b7c63591f125" rel="nofollow" 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Movement</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Are the growing oppositions to neoliberal market globalism (especially in the aftermath of global economic meltdown) able to develop meaningful alternative ideologies? Is there any substantial alternative to the world capitalist system on... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_32886802" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Are the growing oppositions to neoliberal market globalism (especially in the aftermath of global economic meltdown) able to develop meaningful alternative ideologies? Is there any substantial alternative to the world capitalist system on the horizon? How would the new ideologies and ideas address the dire dilemmas of economy vs. ecology, redistribution vs. recognition, global vs. local, reform vs. revolution etc.?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32886802" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0ade9431c7987021bfab2afbd589ed25" rel="nofollow" data-download="{"attachment_id":53028109,"asset_id":32886802,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53028109/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5431129" href="https://icu.academia.edu/MikaObaraMinnitt">Mika Obara-Minnitt</a><script data-card-contents-for-user="5431129" type="text/json">{"id":5431129,"first_name":"Mika","last_name":"Obara-Minnitt","domain_name":"icu","page_name":"MikaObaraMinnitt","display_name":"Mika Obara-Minnitt","profile_url":"https://icu.academia.edu/MikaObaraMinnitt?f_ri=621905","photo":"https://0.academia-photos.com/5431129/2386335/2778728/s65_mika.obara.jpg"}</script></span></span></li><li class="js-paper-rank-work_32886802 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32886802"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32886802, container: ".js-paper-rank-work_32886802", }); 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Contemporary International Relations.","url":"https://www.academia.edu/Documents/in/European_Studies._Contemporary_International_Relations?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_51494627" data-work_id="51494627" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/51494627/Karl_Marx_and_the_Language_Sciences_critical_encounters_Introduction_to_the_special_issue">Karl Marx and the Language Sciences - critical encounters: Introduction to the special issue</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The paper is in Introduction to the Special Issue of Language Sciences: Karl Marx and the language sciences - critical encounters. The Introduction places Marx&#39;s life&#39;s work and legacy in the history of the development of the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_51494627" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The paper is in Introduction to the Special Issue of Language Sciences: Karl Marx and the language sciences - critical encounters. The Introduction places Marx&#39;s life&#39;s work and legacy in the history of the development of the language sciences and in relation to contemporary debates and issues, exploring critically the implications and promise of Marxism for our understanding of language and communication.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/51494627" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f1059001fa014fba19fe56677d15c881" rel="nofollow" data-download="{"attachment_id":69195820,"asset_id":51494627,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/69195820/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="306673" href="https://shu.academia.edu/PeterJones">Peter E Jones</a><script data-card-contents-for-user="306673" type="text/json">{"id":306673,"first_name":"Peter","last_name":"Jones","domain_name":"shu","page_name":"PeterJones","display_name":"Peter E Jones","profile_url":"https://shu.academia.edu/PeterJones?f_ri=621905","photo":"https://0.academia-photos.com/306673/62507/82481/s65_peter_e.jones.jpg"}</script></span></span></li><li class="js-paper-rank-work_51494627 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="51494627"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 51494627, container: ".js-paper-rank-work_51494627", }); 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I’m referring to the type of house that formed the basic English prototype for the classic American... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_76973150" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Critical pedagogy currently exists today as precariously as a shabby lean-to room added to a typical American hall-and-parlor house. I’m referring to the type of house that formed the basic English prototype for the classic American building we see everywhere in New England and on the East Coast. If the hall-and-parlor house represents education in the main, then we critical educators are as rare as hen’s teeth, shunted to the rear of the house, squatters huddled under a slanted roof, wearing fingerless gloves, clutching our tin cups of broth and spearing biscuits and dreaming of the day when we will become an official part of the architecture of democracy.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/76973150" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b45ec9c8130d4fd4d4de66639491d7f7" rel="nofollow" data-download="{"attachment_id":84480699,"asset_id":76973150,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/84480699/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="45607233" href="https://chapman.academia.edu/PMcLaren">Peter McLaren</a><script data-card-contents-for-user="45607233" type="text/json">{"id":45607233,"first_name":"Peter","last_name":"McLaren","domain_name":"chapman","page_name":"PMcLaren","display_name":"Peter McLaren","profile_url":"https://chapman.academia.edu/PMcLaren?f_ri=621905","photo":"https://0.academia-photos.com/45607233/12093845/13471715/s65_peter.mclaren.jpg"}</script></span></span></li><li class="js-paper-rank-work_76973150 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="76973150"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 76973150, container: ".js-paper-rank-work_76973150", }); 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$(".js-view-count[data-work-id=76973150]").text(description); $(".js-view-count-work_76973150").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_76973150").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="76973150"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="184" rel="nofollow" href="https://www.academia.edu/Documents/in/Sociology">Sociology</a>, <script data-card-contents-for-ri="184" type="text/json">{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3392" rel="nofollow" href="https://www.academia.edu/Documents/in/Critical_Pedagogy">Critical Pedagogy</a>, <script data-card-contents-for-ri="3392" type="text/json">{"id":3392,"name":"Critical Pedagogy","url":"https://www.academia.edu/Documents/in/Critical_Pedagogy?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5049" rel="nofollow" href="https://www.academia.edu/Documents/in/Critical_Psychology">Critical Psychology</a>, <script data-card-contents-for-ri="5049" type="text/json">{"id":5049,"name":"Critical Psychology","url":"https://www.academia.edu/Documents/in/Critical_Psychology?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10806" rel="nofollow" href="https://www.academia.edu/Documents/in/Marxist_theory">Marxist theory</a><script data-card-contents-for-ri="10806" type="text/json">{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=76973150]'), work: {"id":76973150,"title":"Revolutionary Critical Pedagogy: Staking a Claim Against the Macrostructural Unconscious","created_at":"2022-04-19T09:29:32.517-07:00","url":"https://www.academia.edu/76973150/Revolutionary_Critical_Pedagogy_Staking_a_Claim_Against_the_Macrostructural_Unconscious?f_ri=621905","dom_id":"work_76973150","summary":"Critical pedagogy currently exists today as precariously as a shabby lean-to room added to a typical American hall-and-parlor house. I’m referring to the type of house that formed the basic English prototype for the classic American building we see everywhere in New England and on the East Coast. If the hall-and-parlor house represents education in the main, then we critical educators are as rare as hen’s teeth, shunted to the rear of the house, squatters huddled under a slanted roof, wearing fingerless gloves, clutching our tin cups of broth and spearing biscuits and dreaming of the day when we will become an official part of the architecture of democracy.","downloadable_attachments":[{"id":84480699,"asset_id":76973150,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":45607233,"first_name":"Peter","last_name":"McLaren","domain_name":"chapman","page_name":"PMcLaren","display_name":"Peter McLaren","profile_url":"https://chapman.academia.edu/PMcLaren?f_ri=621905","photo":"https://0.academia-photos.com/45607233/12093845/13471715/s65_peter.mclaren.jpg"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=621905","nofollow":true},{"id":3392,"name":"Critical Pedagogy","url":"https://www.academia.edu/Documents/in/Critical_Pedagogy?f_ri=621905","nofollow":true},{"id":5049,"name":"Critical Psychology","url":"https://www.academia.edu/Documents/in/Critical_Psychology?f_ri=621905","nofollow":true},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905","nofollow":true},{"id":102718,"name":"Critical Education","url":"https://www.academia.edu/Documents/in/Critical_Education?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_66277802" data-work_id="66277802" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/66277802/A_Container_and_Its_Contents_Re_Reading_Tom%C3%A1s_Maldonado_s_Design_Nature_and_Revolution_Toward_a_Critical_Ecology_1970_trans_1972_">A Container and Its Contents: Re-Reading Tomás Maldonado’s Design, Nature, and Revolution: Toward a Critical Ecology (1970, trans. 1972)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Over the last couple of centuries, the larger design and engineering trends of which architecture is a part have tended to rob architecture of its control of the typology at the center of the discipline, the room. This old story, presaged... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_66277802" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Over the last couple of centuries, the larger design and engineering trends of which architecture is a part have tended to rob architecture of its control of the typology at the center of the discipline, the room. This old story, presaged by Brunel, Edison and Marconi, becomes more pressing by the year. As I write, I send words from here in my study to somewhere out there, into virtual space, while music is piped in through a connection to BBC Radio in London, 7,000 miles distant. The space of my quite carefully designed California ranch house, which was already inclined by Californian architecture's embrace of nature to interact with the natural environment, is further vitiated by particle waves in the way greeted by László Moholy-Nagy, and by conduits in the way described by Reyner Banham in The Architecture of the Well-Tempered Environment (1969). In essays like "The Great Gizmo" of 1965, Banham further wondered aloud whether the box was still needed or wanted in the age of the transistor radio. 1 Banham's project for a "gizmology"-one which, I believe, remains incomplete-arises in the 60s and 70s at the zenith of the technologybox dialectic, as architects explore the problem up to and including the</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/66277802" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e1bae38079a4a1dd025b2bb807ab13f7" rel="nofollow" data-download="{"attachment_id":77532722,"asset_id":66277802,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/77532722/download_file?st=MTc0MDU5MzAzMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="934045" href="https://ucdavis.academia.edu/SimonSadler">Simon Sadler</a><script data-card-contents-for-user="934045" type="text/json">{"id":934045,"first_name":"Simon","last_name":"Sadler","domain_name":"ucdavis","page_name":"SimonSadler","display_name":"Simon Sadler","profile_url":"https://ucdavis.academia.edu/SimonSadler?f_ri=621905","photo":"https://0.academia-photos.com/934045/4110202/28889499/s65_simon.sadler.jpg"}</script></span></span></li><li class="js-paper-rank-work_66277802 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="66277802"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 66277802, container: ".js-paper-rank-work_66277802", }); 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This old story, presaged by Brunel, Edison and Marconi, becomes more pressing by the year. As I write, I send words from here in my study to somewhere out there, into virtual space, while music is piped in through a connection to BBC Radio in London, 7,000 miles distant. The space of my quite carefully designed California ranch house, which was already inclined by Californian architecture's embrace of nature to interact with the natural environment, is further vitiated by particle waves in the way greeted by László Moholy-Nagy, and by conduits in the way described by Reyner Banham in The Architecture of the Well-Tempered Environment (1969). In essays like \"The Great Gizmo\" of 1965, Banham further wondered aloud whether the box was still needed or wanted in the age of the transistor radio. 1 Banham's project for a \"gizmology\"-one which, I believe, remains incomplete-arises in the 60s and 70s at the zenith of the technologybox dialectic, as architects explore the problem up to and including the","downloadable_attachments":[{"id":77532722,"asset_id":66277802,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":934045,"first_name":"Simon","last_name":"Sadler","domain_name":"ucdavis","page_name":"SimonSadler","display_name":"Simon 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href="https://www.academia.edu/22519969/The_division_of_labor_in_microelectronics_A_comparative_analysis_of_France_Mexico_and_the_United_States">The division of labor in microelectronics: A comparative analysis of France, Mexico, and the United States</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/22519969" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d1815bd0a8ea7e007e2e6b8017389900" rel="nofollow" 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States","created_at":"2016-02-27T08:27:57.781-08:00","url":"https://www.academia.edu/22519969/The_division_of_labor_in_microelectronics_A_comparative_analysis_of_France_Mexico_and_the_United_States?f_ri=621905","dom_id":"work_22519969","summary":null,"downloadable_attachments":[{"id":43136753,"asset_id":22519969,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":40381139,"first_name":"Devon","last_name":"Peña","domain_name":"washington","page_name":"DPeña","display_name":"Devon Peña","profile_url":"https://washington.academia.edu/DPe%C3%B1a?f_ri=621905","photo":"https://0.academia-photos.com/40381139/11081508/12366391/s65_devon.pe_a.jpg"},{"id":31335443,"first_name":"Gilberto","last_name":"Cardenas","domain_name":"nd","page_name":"GilbertoCardenas","display_name":"Gilberto Cardenas","profile_url":"https://nd.academia.edu/GilbertoCardenas?f_ri=621905","photo":"https://0.academia-photos.com/31335443/9232195/10293040/s65_gilberto.cardenas.jpg_oh_0b87c8219090493049854da63e5bda01_oe_55c4f712___gda___1443736824_ee614b44fb565ffab2a200dd048dd940"}],"research_interests":[{"id":9067,"name":"Division of labor","url":"https://www.academia.edu/Documents/in/Division_of_labor?f_ri=621905","nofollow":true},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905","nofollow":true},{"id":13518,"name":"Gender and Development","url":"https://www.academia.edu/Documents/in/Gender_and_Development?f_ri=621905","nofollow":true},{"id":98134,"name":"United States","url":"https://www.academia.edu/Documents/in/United_States?f_ri=621905","nofollow":true},{"id":152553,"name":"Comparative Analysis","url":"https://www.academia.edu/Documents/in/Comparative_Analysis?f_ri=621905"},{"id":199452,"name":"Labor Studies","url":"https://www.academia.edu/Documents/in/Labor_Studies?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"},{"id":980604,"name":"Labor Process Theory","url":"https://www.academia.edu/Documents/in/Labor_Process_Theory?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_64901467" data-work_id="64901467" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/64901467/Marx_the_Praxis_of_Liberation_Theology_and_the_Bane_of_Religious_Epistemology">Marx, the Praxis of Liberation Theology, and the Bane of Religious Epistemology</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Can religious epistemology aid in the transformation of the world to the same effect as Marxist Theory? Utilizing an approach derived from Louis Althusser&#39;s isolation of the radical implications of the epistemological break of Karl... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_64901467" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Can religious epistemology aid in the transformation of the world to the same effect as Marxist Theory? Utilizing an approach derived from Louis Althusser&#39;s isolation of the radical implications of the epistemological break of Karl Marx, from his Feuerbachain theological thought to a materialist epistemological tradition, we probe the relationship between the mystical intent of Christian theology and the appearance of praxis as a category derived from the Marxist lexicon, within the modus cogitans of Latin American theology of liberation. We problematise the transcendentalism that liberation theology places on social practice, in its retention of a spiritualist Weltanschauung as the preeminent framework for the critique of socio-historical reality. Far from being a materialist-transformative &quot; epistemological break &quot; from orthodox theology, this putative theology of revolution is thus exposed as being a brand of a Hegelian theosophy, which is discontinuous with the dia...</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/64901467" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bcc61b2c928d2744bcb47e4c857aef5d" rel="nofollow" data-download="{"attachment_id":76720643,"asset_id":64901467,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/76720643/download_file?st=MTc0MDU5MzAzMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="20165403" href="https://johannesburg.academia.edu/MLamola">M. J O H N Lamola</a><script data-card-contents-for-user="20165403" type="text/json">{"id":20165403,"first_name":"M.","last_name":"Lamola","domain_name":"johannesburg","page_name":"MLamola","display_name":"M. 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Utilizing an approach derived from Louis Althusser\u0026#39;s isolation of the radical implications of the epistemological break of Karl Marx, from his Feuerbachain theological thought to a materialist epistemological tradition, we probe the relationship between the mystical intent of Christian theology and the appearance of praxis as a category derived from the Marxist lexicon, within the modus cogitans of Latin American theology of liberation. We problematise the transcendentalism that liberation theology places on social practice, in its retention of a spiritualist Weltanschauung as the preeminent framework for the critique of socio-historical reality. Far from being a materialist-transformative \u0026quot; epistemological break \u0026quot; from orthodox theology, this putative theology of revolution is thus exposed as being a brand of a Hegelian theosophy, which is discontinuous with the dia...","downloadable_attachments":[{"id":76720643,"asset_id":64901467,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":20165403,"first_name":"M.","last_name":"Lamola","domain_name":"johannesburg","page_name":"MLamola","display_name":"M. J O H N Lamola","profile_url":"https://johannesburg.academia.edu/MLamola?f_ri=621905","photo":"https://0.academia-photos.com/20165403/12096715/22654013/s65_m..lamola.jpg"}],"research_interests":[{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905","nofollow":true},{"id":57510,"name":"Religions","url":"https://www.academia.edu/Documents/in/Religions?f_ri=621905","nofollow":true},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_51494630" data-work_id="51494630" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/51494630/Karl_Marx_and_the_Language_Sciences_critical_encounters_Introduction_to_the_special_issue">Karl Marx and the Language Sciences - critical encounters: Introduction to the special issue</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The paper is in Introduction to the Special Issue of Language Sciences: Karl Marx and the language sciences - critical encounters. The Introduction places Marx&#39;s life&#39;s work and legacy in the history of the development of the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_51494630" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The paper is in Introduction to the Special Issue of Language Sciences: Karl Marx and the language sciences - critical encounters. The Introduction places Marx&#39;s life&#39;s work and legacy in the history of the development of the language sciences and in relation to contemporary debates and issues, exploring critically the implications and promise of Marxism for our understanding of language and communication.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/51494630" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="491febe4438d775905f53636cedab877" rel="nofollow" data-download="{"attachment_id":69195821,"asset_id":51494630,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/69195821/download_file?st=MTc0MDU5MzAzMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="306673" href="https://shu.academia.edu/PeterJones">Peter E Jones</a><script data-card-contents-for-user="306673" type="text/json">{"id":306673,"first_name":"Peter","last_name":"Jones","domain_name":"shu","page_name":"PeterJones","display_name":"Peter E Jones","profile_url":"https://shu.academia.edu/PeterJones?f_ri=621905","photo":"https://0.academia-photos.com/306673/62507/82481/s65_peter_e.jones.jpg"}</script></span></span></li><li class="js-paper-rank-work_51494630 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="51494630"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 51494630, container: ".js-paper-rank-work_51494630", }); 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$(".js-view-count[data-work-id=51494630]").text(description); $(".js-view-count-work_51494630").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_51494630").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="51494630"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="8" rel="nofollow" href="https://www.academia.edu/Documents/in/Critical_Theory">Critical Theory</a>, <script data-card-contents-for-ri="8" type="text/json">{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="94" rel="nofollow" href="https://www.academia.edu/Documents/in/Discourse_Analysis">Discourse Analysis</a>, <script data-card-contents-for-ri="94" type="text/json">{"id":94,"name":"Discourse Analysis","url":"https://www.academia.edu/Documents/in/Discourse_Analysis?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="237" rel="nofollow" href="https://www.academia.edu/Documents/in/Cognitive_Science">Cognitive Science</a>, <script data-card-contents-for-ri="237" type="text/json">{"id":237,"name":"Cognitive Science","url":"https://www.academia.edu/Documents/in/Cognitive_Science?f_ri=621905","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="803" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a><script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=621905","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=51494630]'), work: {"id":51494630,"title":"Karl Marx and the Language Sciences - critical encounters: Introduction to the special issue","created_at":"2021-09-08T05:44:48.239-07:00","url":"https://www.academia.edu/51494630/Karl_Marx_and_the_Language_Sciences_critical_encounters_Introduction_to_the_special_issue?f_ri=621905","dom_id":"work_51494630","summary":"The paper is in Introduction to the Special Issue of Language Sciences: Karl Marx and the language sciences - critical encounters. The Introduction places Marx\u0026#39;s life\u0026#39;s work and legacy in the history of the development of the language sciences and in relation to contemporary debates and issues, exploring critically the implications and promise of Marxism for our understanding of language and communication.","downloadable_attachments":[{"id":69195821,"asset_id":51494630,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":306673,"first_name":"Peter","last_name":"Jones","domain_name":"shu","page_name":"PeterJones","display_name":"Peter E Jones","profile_url":"https://shu.academia.edu/PeterJones?f_ri=621905","photo":"https://0.academia-photos.com/306673/62507/82481/s65_peter_e.jones.jpg"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=621905","nofollow":true},{"id":94,"name":"Discourse Analysis","url":"https://www.academia.edu/Documents/in/Discourse_Analysis?f_ri=621905","nofollow":true},{"id":237,"name":"Cognitive Science","url":"https://www.academia.edu/Documents/in/Cognitive_Science?f_ri=621905","nofollow":true},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=621905","nofollow":true},{"id":807,"name":"Philosophy Of Language","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Language?f_ri=621905"},{"id":859,"name":"Communication","url":"https://www.academia.edu/Documents/in/Communication?f_ri=621905"},{"id":1200,"name":"Languages and Linguistics","url":"https://www.academia.edu/Documents/in/Languages_and_Linguistics?f_ri=621905"},{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=621905"},{"id":6871,"name":"Bakhtin","url":"https://www.academia.edu/Documents/in/Bakhtin?f_ri=621905"},{"id":7369,"name":"Political communication","url":"https://www.academia.edu/Documents/in/Political_communication?f_ri=621905"},{"id":10633,"name":"Critical Discourse Analysis","url":"https://www.academia.edu/Documents/in/Critical_Discourse_Analysis?f_ri=621905"},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905"},{"id":11010,"name":"Communication Theory","url":"https://www.academia.edu/Documents/in/Communication_Theory?f_ri=621905"},{"id":14834,"name":"Gramsci","url":"https://www.academia.edu/Documents/in/Gramsci?f_ri=621905"},{"id":15674,"name":"Linguistics","url":"https://www.academia.edu/Documents/in/Linguistics?f_ri=621905"},{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=621905"},{"id":143469,"name":"Language sciences","url":"https://www.academia.edu/Documents/in/Language_sciences?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45084780 coauthored" data-work_id="45084780" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45084780/Im_Possibility_On_the_Production_Distribution_and_Articulation_of_the_Possible_and_the_Impossible">Im/Possibility: On the Production, Distribution, and Articulation of the Possible and the Impossible</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In Luke 18:27, Jesus tells his disciples, “What is impossible with Man, is possible with God,” thus positing an onto-theological relation between the possible and the impossible that allows utopia to be thought but negatively. In... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45084780" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In Luke 18:27, Jesus tells his disciples, “What is impossible with Man, is possible with God,” thus positing an onto-theological relation between the possible and the impossible that allows  utopia  to  be  thought  but  negatively.  In  the  sphere  of  Realpolitik—characterized  today  by  pervasive  neoliberal  governance  and  rhetoric—negativity  as such is habitually disavowed. But while few have demarcated Im/possibility as crudely as then British Prime Minister Margaret Thatcher (“there is no alternative”) and German Chancellor Angela Merkel (“unsere Politik ist alternativlos”), affirmative humanist and progressive neoliberal discourse such as Barack Obama’s “Yes, we can!” or Merkel’s by now infamous “Wir schaffen das!”—which squarely and involuntarily echos the Jacobin’s and sans-culottes’s  “Ça  ira!”—likewise partakes in  the  material-symbolic production, distribution, and articulation of the possible and the impossible.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45084780" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="efe9945de9cedb607ad09870e56e1b9a" rel="nofollow" data-download="{"attachment_id":65644512,"asset_id":45084780,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65644512/download_file?st=MTc0MDU5MzAzMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="507640" href="https://lmu-munich.academia.edu/CordChristianCasper">Cord-Christian Casper</a><script data-card-contents-for-user="507640" type="text/json">{"id":507640,"first_name":"Cord-Christian","last_name":"Casper","domain_name":"lmu-munich","page_name":"CordChristianCasper","display_name":"Cord-Christian Casper","profile_url":"https://lmu-munich.academia.edu/CordChristianCasper?f_ri=621905","photo":"https://0.academia-photos.com/507640/4338865/151555539/s65_cord-christian.casper.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-45084780">+2</span><div class="hidden js-additional-users-45084780"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uni-frankfurt.academia.edu/MarlonLieber">Marlon Lieber</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uni-kiel.academia.edu/DennisB%C3%BCscherUlbrich">Dennis Büscher-Ulbrich</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-45084780'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-45084780').html(); 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In the sphere of Realpolitik—characterized today by pervasive neoliberal governance and rhetoric—negativity as such is habitually disavowed. But while few have demarcated Im/possibility as crudely as then British Prime Minister Margaret Thatcher (“there is no alternative”) and German Chancellor Angela Merkel (“unsere Politik ist alternativlos”), affirmative humanist and progressive neoliberal discourse such as Barack Obama’s “Yes, we can!” or Merkel’s by now infamous “Wir schaffen das!”—which squarely and involuntarily echos the Jacobin’s and sans-culottes’s “Ça ira!”—likewise partakes in the material-symbolic production, distribution, and articulation of the possible and the impossible.","downloadable_attachments":[{"id":65644512,"asset_id":45084780,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":507640,"first_name":"Cord-Christian","last_name":"Casper","domain_name":"lmu-munich","page_name":"CordChristianCasper","display_name":"Cord-Christian Casper","profile_url":"https://lmu-munich.academia.edu/CordChristianCasper?f_ri=621905","photo":"https://0.academia-photos.com/507640/4338865/151555539/s65_cord-christian.casper.jpg"},{"id":6774011,"first_name":"Marlon","last_name":"Lieber","domain_name":"uni-frankfurt","page_name":"MarlonLieber","display_name":"Marlon Lieber","profile_url":"https://uni-frankfurt.academia.edu/MarlonLieber?f_ri=621905","photo":"https://0.academia-photos.com/6774011/2640270/63387606/s65_marlon.lieber.jpg"},{"id":44912830,"first_name":"Dennis","last_name":"Büscher-Ulbrich","domain_name":"uni-kiel","page_name":"DennisBüscherUlbrich","display_name":"Dennis Büscher-Ulbrich","profile_url":"https://uni-kiel.academia.edu/DennisB%C3%BCscherUlbrich?f_ri=621905","photo":"https://0.academia-photos.com/44912830/11926415/168579506/s65_dennis.b_scher-ulbrich.jpg"}],"research_interests":[{"id":802,"name":"Political Economy","url":"https://www.academia.edu/Documents/in/Political_Economy?f_ri=621905","nofollow":true},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=621905","nofollow":true},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=621905","nofollow":true},{"id":1512,"name":"Climate Change","url":"https://www.academia.edu/Documents/in/Climate_Change?f_ri=621905","nofollow":true},{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=621905"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=621905"},{"id":4487,"name":"Revolutions","url":"https://www.academia.edu/Documents/in/Revolutions?f_ri=621905"},{"id":4952,"name":"Anarchism","url":"https://www.academia.edu/Documents/in/Anarchism?f_ri=621905"},{"id":5453,"name":"Race and Ethnicity","url":"https://www.academia.edu/Documents/in/Race_and_Ethnicity?f_ri=621905"},{"id":5887,"name":"Communism (Revolutions)","url":"https://www.academia.edu/Documents/in/Communism_Revolutions_?f_ri=621905"},{"id":7443,"name":"Communism","url":"https://www.academia.edu/Documents/in/Communism?f_ri=621905"},{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=621905"},{"id":40221,"name":"Revolutionary Theory","url":"https://www.academia.edu/Documents/in/Revolutionary_Theory?f_ri=621905"},{"id":159607,"name":"Riots","url":"https://www.academia.edu/Documents/in/Riots?f_ri=621905"},{"id":232617,"name":"Conceivability \u0026 Possibility","url":"https://www.academia.edu/Documents/in/Conceivability_and_Possibility?f_ri=621905"},{"id":342365,"name":"Insurrectionary Theory","url":"https://www.academia.edu/Documents/in/Insurrectionary_Theory?f_ri=621905"},{"id":510403,"name":"Possibility","url":"https://www.academia.edu/Documents/in/Possibility?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_74670091" data-work_id="74670091" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/74670091/Philosophy_as_capitalism_and_the_socialist_radically_metaphysical_response_to_it">Philosophy as capitalism and the socialist radically metaphysical response to it</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized"> The author starts from the thesis that there is no such thing as a &quot;natural&quot; or &quot;apolitical&quot; economy. The economy is always already political, as it is the economy’s material core of power, control, and its main... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_74670091" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden"> The author starts from the thesis that there is no such thing as a &quot;natural&quot; or &quot;apolitical&quot; economy. The economy is always already political, as it is the economy’s material core of power, control, and its main mechanisms, i.e. exploitation and oppression. It is no less so in the era of neoliberalism, a time in which we witness the divorce between capitalism and democracy. In order to lay the foundations of a different economy, one that is not based on wage labor and the exploitation of human life and nature based on their auto-alienation, but rather on action in accordance with their resources, we need – according the author – to rethink the concept of the state in a non-philosophical and post-capitalist fashion, structurally different from the modern bourgeois state. If the structure originating in the bourgeois state, as conceived by modern humanism, is preserved, it will mean that the determination in the last instance is still the same. In order to arrive ...</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/74670091" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="df249c79e13d87c744e850c18b0d0c41" rel="nofollow" data-download="{"attachment_id":82738661,"asset_id":74670091,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/82738661/download_file?st=MTc0MDU5MzAzMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="290750" href="https://isshs.academia.edu/KaterinaKolozova">Katerina Kolozova</a><script data-card-contents-for-user="290750" type="text/json">{"id":290750,"first_name":"Katerina","last_name":"Kolozova","domain_name":"isshs","page_name":"KaterinaKolozova","display_name":"Katerina Kolozova","profile_url":"https://isshs.academia.edu/KaterinaKolozova?f_ri=621905","photo":"https://0.academia-photos.com/290750/58982/60924/s65_katerina.kolozova.jpg"}</script></span></span></li><li class="js-paper-rank-work_74670091 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="74670091"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 74670091, container: ".js-paper-rank-work_74670091", }); 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or \u0026quot;apolitical\u0026quot; economy. The economy is always already political, as it is the economy’s material core of power, control, and its main mechanisms, i.e. exploitation and oppression. It is no less so in the era of neoliberalism, a time in which we witness the divorce between capitalism and democracy. In order to lay the foundations of a different economy, one that is not based on wage labor and the exploitation of human life and nature based on their auto-alienation, but rather on action in accordance with their resources, we need – according the author – to rethink the concept of the state in a non-philosophical and post-capitalist fashion, structurally different from the modern bourgeois state. If the structure originating in the bourgeois state, as conceived by modern humanism, is preserved, it will mean that the determination in the last instance is still the same. In order to arrive ...","downloadable_attachments":[{"id":82738661,"asset_id":74670091,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":290750,"first_name":"Katerina","last_name":"Kolozova","domain_name":"isshs","page_name":"KaterinaKolozova","display_name":"Katerina Kolozova","profile_url":"https://isshs.academia.edu/KaterinaKolozova?f_ri=621905","photo":"https://0.academia-photos.com/290750/58982/60924/s65_katerina.kolozova.jpg"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=621905","nofollow":true},{"id":802,"name":"Political Economy","url":"https://www.academia.edu/Documents/in/Political_Economy?f_ri=621905","nofollow":true},{"id":10806,"name":"Marxist theory","url":"https://www.academia.edu/Documents/in/Marxist_theory?f_ri=621905","nofollow":true},{"id":13792,"name":"Speculative Realism","url":"https://www.academia.edu/Documents/in/Speculative_Realism?f_ri=621905","nofollow":true},{"id":14218,"name":"François Laruelle","url":"https://www.academia.edu/Documents/in/Fran%C3%A7ois_Laruelle?f_ri=621905"},{"id":19678,"name":"Non-Philosophy","url":"https://www.academia.edu/Documents/in/Non-Philosophy?f_ri=621905"},{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=621905"},{"id":43261,"name":"Post Marxism","url":"https://www.academia.edu/Documents/in/Post_Marxism?f_ri=621905"},{"id":291516,"name":"Labyrinth","url":"https://www.academia.edu/Documents/in/Labyrinth?f_ri=621905"},{"id":621905,"name":"Marxist Theory","url":"https://www.academia.edu/Documents/in/Marxist_Theory-1?f_ri=621905"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_66817650" data-work_id="66817650" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/66817650/Marx_em_tempos_de_MEGA_os_planos_e_o_plano_de_O_Capital">Marx em tempos de MEGA: os planos e o plano de O Capital</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Com a publicação de textos inéditos de Marx, tem sido possível avaliar com maior precisão seu itinerário intelectual. O presente artigo investiga os momentos que conduziram o autor a um plano consistente e logicamente articulado para O... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_66817650" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Com a publicação de textos inéditos de Marx, tem sido possível avaliar com maior precisão seu itinerário intelectual. O presente artigo investiga os momentos que conduziram o autor a um plano consistente e logicamente articulado para O Capital, em meio à redação de uma série de planos e manuscritos. Utilizam-se para tanto os Grundrisse, o Manuscrito de 1861-1863 e manuscritos redigidos nos anos seguintes, recentemente publicados. Explora-se assim uma perspectiva sobre os planos de redação da obra econômica de Marx, diferente daquela formulada por Roman Rosdolsky.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/66817650" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e35bdebf8185693ed46b09556d9b1e90" rel="nofollow" data-download="{"attachment_id":77864862,"asset_id":66817650,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/77864862/download_file?st=MTc0MDU5MzAzMyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6128639" href="https://ufmg.academia.edu/LeonardodeDeus">Leonardo de Deus</a><script data-card-contents-for-user="6128639" type="text/json">{"id":6128639,"first_name":"Leonardo","last_name":"de Deus","domain_name":"ufmg","page_name":"LeonardodeDeus","display_name":"Leonardo de Deus","profile_url":"https://ufmg.academia.edu/LeonardodeDeus?f_ri=621905","photo":"https://gravatar.com/avatar/70b7aee1a6f1aaee264ea7807d2be853?s=65"}</script></span></span></li><li class="js-paper-rank-work_66817650 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="66817650"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 66817650, container: ".js-paper-rank-work_66817650", }); 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O presente artigo investiga os momentos que conduziram o autor a um plano consistente e logicamente articulado para O Capital, em meio à redação de uma série de planos e manuscritos. Utilizam-se para tanto os Grundrisse, o Manuscrito de 1861-1863 e manuscritos redigidos nos anos seguintes, recentemente publicados. 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