CINXE.COM

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Nicodemus</title><link rel="canonical" href="https://biblehub.com/topical/n/nicodemus.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/john/3-1.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/n/nicodemus.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Nicodemus</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/n/nice.htm" title="Nice">◄</a> Nicodemus <a href="/topical/n/nicode'mus.htm" title="Nicode'mus">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#hit" title="Hitchcock's Bible Names Dictionary">Hitchcock's</a> • <a href="#smi" title="Smith's Bible Dictionary">Smith's</a> • <a href="#amt" title="American Tract Society Bible Dictionary">ATS</a> • <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#eas" title="Easton's Bible Dictionary">Easton's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>Nicodemus is a significant figure in the New Testament, primarily known from the Gospel of John. He is described as a Pharisee and a member of the Jewish ruling council, the Sanhedrin. His interactions with Jesus provide profound insights into the nature of faith, the kingdom of God, and the transformative power of spiritual rebirth.<br><br><b>Encounter with Jesus</b><br><br>The most notable account of Nicodemus is found in <a href="/john/3.htm">John 3:1-21</a>. Nicodemus visits Jesus at night, indicating either a desire for a private conversation or a fear of being seen with Jesus due to his prominent position. He acknowledges Jesus as a teacher sent from God, saying, "Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him" (<a href="/john/3-2.htm">John 3:2</a>).<br><br>In response, Jesus speaks to Nicodemus about the necessity of being "born again" to see the kingdom of God. This concept confounds Nicodemus, leading to a deeper theological discussion. Jesus explains, "Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit" (<a href="/john/3-5.htm">John 3:5</a>). This dialogue introduces the essential Christian doctrine of spiritual rebirth through the Holy Spirit.<br><br><b>Role in the Sanhedrin</b><br><br>Nicodemus appears again in <a href="/john/7-45.htm">John 7:45-52</a> during a meeting of the Sanhedrin. The Pharisees and chief priests are discussing how to deal with Jesus, whom they see as a threat. Nicodemus cautiously defends Jesus by reminding his peers of the legal principle that a person should not be judged without first being heard: "Does our law convict a man without first hearing from him to determine what he has done?" (<a href="/john/7-51.htm">John 7:51</a>). This defense suggests that Nicodemus is open to Jesus' teachings and is willing to challenge his peers' rush to judgment.<br><br><b>Assistance in Jesus' Burial</b><br><br>Nicodemus' final appearance is in <a href="/john/19-38.htm">John 19:38-42</a>, where he assists Joseph of Arimathea in the burial of Jesus. After Jesus' crucifixion, Nicodemus brings a mixture of myrrh and aloes, about seventy-five pounds, to anoint Jesus' body. This act of devotion and respect indicates a significant shift in Nicodemus' faith journey, as he publicly associates himself with Jesus at a time when the disciples had scattered. The text states, "Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes" (<a href="/john/19-39.htm">John 19:39</a>).<br><br><b>Theological Significance</b><br><br>Nicodemus' account is rich with theological implications. His initial secretive approach to Jesus contrasts with his later public act of faith, illustrating a journey from curiosity to commitment. His interactions with Jesus highlight the necessity of spiritual rebirth and the transformative power of faith. Nicodemus serves as a reminder of the challenges and rewards of seeking truth and standing for one's beliefs, even in the face of opposition. His account encourages believers to pursue a deeper understanding of Jesus' teachings and to live out their faith courageously.<a name="hit" id="hit"></a><div class="vheading2">Hitchcock's Bible Names Dictionary</div><span class="encheading">Nicodemus</span><p>victory of the people<a name="smi" id="smi"></a><div class="vheading2">Smith's Bible Dictionary</div><span class="encheading">Nicodemus</span><p>(<i>conqueror of the people</i>), a Pharisee, a ruler of the Jews and a teacher of Israel, (<a href="/john/3-1.htm">John 3:1,10</a>) whose secret visit to our Lord was the occasion of the discourse recorded only by St. John. In Nicodemus a noble candor and a simple love of truth shine out in the midst of hesitation and fear of man. He finally became a follower of Christ, and came with Joseph of Arimathaea to take down and embalm the body of Jesus.<a name="amt" id="amt"></a><div class="vheading2">ATS Bible Dictionary</div><span class="encheading">Nicodemus</span><p>A member of the Jewish Sanhedrin, at first a Pharisee, and afterwards a disciple of Jesus. He was early convinced that Christ came from God, but was not ready at once to rank himself among His followers. In <a href="/context/john/3-1.htm">John 3:1-20</a>, he first appears as a timid inquirer after the truth, learning the great doctrines of regeneration and atonement. In <a href="/context/john/7-45.htm">John 7:45-52</a>, we see him cautiously defending the Savior before the Sanhedrin. At last, in the trying scene of the crucifixion, he avowed himself a believer, and came with Joseph of Arimathea to pay the last duties to the body of Christ, which they took down from the cross, embalmed, and laid in the sepulchre, <a href="/john/19-39.htm">John 19:39</a>. </p><a name="eas" id="eas"></a><div class="vheading2">Easton's Bible Dictionary</div>The people is victor, a Pharisee and a member of the Sanhedrin. He is first noticed as visiting Jesus by night (<a href="/john/3-1.htm">John 3:1</a>-21) for the purpose of learning more of his doctrines, which our Lord then unfolded to him, giving prominence to the necessity of being "born again." He is next met with in the Sanhedrin (<a href="/john/7-50.htm">7:50</a>-52), where he protested against the course they were taking in plotting against Christ. Once more he is mentioned as taking part in the preparation for the anointing and burial of the body of Christ (<a href="/john/19-39.htm">John 19:39</a>). We hear nothing more of him. There can be little doubt that he became a true disciple. <a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">NICODEMUS</span><p>nik-o-de'-mus (Nikodemos): A Pharisee and a "ruler of the Jews," mentioned only by John. He<br><br>(1) interviewed Christ at Jerusalem and was taught by Him the doctrine of the New Birth (<a href="/john/3-1.htm">John 3:1-15</a>),<br><br>(2) defended Him before the Sanhedrin (<a href="/john/7-50.htm">John 7:50-52</a>), and<br><br>(3) assisted at His burial (<a href="/john/19-39.htm">John 19:39-42</a>).<br><br>1. The Interview:<br><br>This meeting, which it has been surmised took place in the house of John (<a href="/john/3-1.htm">John 3:1-15</a>), was one of the results of our Lord's ministry at Jerusalem during the first Passover (compare <a href="/john/3-2.htm">John 3:2</a> with <a href="/john/2-23.htm">John 2:23</a>). Although Nicodemus had been thus won to believe in the divine nature of Christ's mission, his faith was yet very incomplete in that he believed Him to be inspired only after the fashion of the Old Testament prophets. To this faint-hearted faith corresponded his timidity of action, which displayed itself in his coming "by night," lest he should offend his colleagues in the Sanhedrin and the other hostile Jews (<a href="/john/3-2.htm">John 3:2</a>). In answer to the veiled question which the words of Nicodemus implied, and to convince him of the inadequacy of mere intellectual belief, Christ proclaimed to him the necessity for a spiritual regeneration: "Except one be born anew, he cannot see the kingdom of God" (<a href="/john/3-3.htm">John 3:3</a>). This was interpreted by Nicodemus only in its materialistic sense, and therefore caused him bewilderment and confusion (<a href="/john/3-4.htm">John 3:4</a>). But Christ, as on another occasion when dealing with His questioners on a similar point of doctrine (compare <a href="/john/6-52.htm">John 6:52, 53</a>), answered his perplexity only by repeating His previous statement (<a href="/john/3-5.htm">John 3:5</a>). He then proceeded to give further explanation. The re-birth is not outward but inward, it is not of the body but of the soul (<a href="/john/3-6.htm">John 3:6</a>). Just as God is the real agent in the birth of the body, so also is He the Creator of the New Spirit; and just as no one knoweth whence cometh the wind, or "whither it goeth," yet all can feel its effects who come under its influence, so is it with the rebirth. Only those who have experienced it as a change in themselves, wrought by the Divine Power, are qualified to judge either of its reality or of its effects (<a href="/john/3-7.htm">John 3:7, 8</a>). But Nicodemus, since such experience had not yet been his, remained still unenlightened (<a href="/john/3-9.htm">John 3:9</a>). Christ therefore condemned such blindness in one who yet professed to be a teacher of spiritual things (<a href="/john/3-10.htm">John 3:10</a>), and emphasized the reality in His own life of those truths which He had been expounding (<a href="/john/3-11.htm">John 3:11</a>). With this, Christ returned to the problem underlying the first statement of Nicodemus. If Nicodemus cannot believe in "earthly things," i.e. in the New Birth, which, though coming from above, is yet realized in this world, how can he hope to understand "heavenly things," i.e. the deeper mysteries of God's purpose in sending Christ into the world (<a href="/john/3-12.htm">John 3:12</a>), of Christ's Divine sonship (<a href="/john/3-13.htm">John 3:13</a>), of His relationship to the atonement and the salvation of man (<a href="/john/3-14.htm">John 3:14</a>), and of how a living acceptance of and feeding upon Him is in itself Divine life (<a href="/john/3-15.htm">John 3:15</a>; compare <a href="/john/6-25.htm">John 6:25-65</a>)?<br><br>2. The Defense:<br><br>The above interview, though apparently fruitless at the time, was not without its effect upon Nicodemus. At the Feast of Tabernacles, when the Sanhedrin was enraged at Christ's proclamation of Himself as the "living water" (<a href="/john/7-37.htm">John 7:37, 38</a>), Nicodemus was emboldened to stand up in His defense. Yet here also he showed his natural timidity. He made no personal testimony of his faith in Christ, but sought rather to defend Him on a point of Jewish law (<a href="/john/7-50.htm">John 7:50-52</a>; compare <a href="/exodus/23-1.htm">Exodus 23:1</a> <a href="/deuteronomy/1-16.htm">Deuteronomy 1:16, 17</a>; <a href="/deuteronomy/17-6.htm">Deuteronomy 17:6</a>; <a href="/deuteronomy/19-15.htm">Deuteronomy 19:15</a>).<br><br>3. The Burial:<br><br>By this open act of reverence Nicodemus at last made public profession of his being of the following of Christ. His wealth enabled him to provide the "mixture of myrrh and aloes, about a hundred pounds," with which the body of Jesus was embalmed (<a href="/john/19-39.htm">John 19:39</a>).<br><br>The Gospel of Nicodemus and other apocryphal works narrate that Nicodemus gave evidence in favor of Christ at the trial before Pilate, that he was deprived of office and banished from Jerusalem by the hostile Jews, and that he was baptized by Peter and John. His remains were said to have been found in a common grave along with those of Gamaliel and Stephen.<br><br>Nicodemus is a type of the "well-instructed and thoughtful Jew who looked for the consummation of national hope to follow in the line along which he had himself gone, as being a continuation and not a new beginning" (Westcott). The manner in which the Gospel narrative traces the overcoming of his natural timidity and reluctant faith is in itself a beautiful illustration of the working of the Spirit, of how belief in the Son of Man is in truth a new birth, and the entrance into eternal life.<br><br>C. M. Kerr<p><span class="encheading">NICODEMUS, GOSPEL OF</span><p>See <a href="../a/apocryphal.htm">APOCRYPHAL GOSPELS, III, 3, (b)</a>.<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/3530.htm"><span class="l">3530. Nikodemos -- <b>Nicodemus</b>, an Israelite</span></a> <br><b>...</b> <b>Nicodemus</b>, an Israelite. Part of Speech: Noun, Masculine Transliteration: Nikodemos<br> Phonetic Spelling: (nik-od'-ay-mos) Short Definition: <b>Nicodemus</b> Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3530.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/unknown/the_gospel_of_nicodemus_/"><span class="l">The Gospel of <b>Nicodemus</b>.</span></a> <br>The Gospel of <b>Nicodemus</b>. . The Gospel of <b>Nicodemus</b>. Unknown. Alexander<br> Walker, Esq. (Translator) Table of Contents. Title Page. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/unknown/the gospel of nicodemus /</font><p><a href="/library/dods/the_expositors_bible_the_gospel_of_st_john_vol_i/vii_nicodemus.htm"><span class="l"><b>Nicodemus</b>.</span></a> <br><b>...</b> VII. <b>NICODEMUS</b>. <b>...</b> <b>Nicodemus</b> saith unto Him, How can a man be born when he is old?<br> can he enter a second time into his mother's womb, and be born? <b>...</b> <br><font color="#ff6600" size="-1">/.../dods/the expositors bible the gospel of st john vol i/vii nicodemus.htm</font><p><a href="/library/johnson/the_new_testament_commentary_vol_iii_john/christ_and_nicodemus.htm"><span class="l">Christ and <b>Nicodemus</b>.</span></a> <br><b>...</b> Chapter III. Christ and <b>Nicodemus</b>. This <b>...</b> kingdom. (John 3:1) 1. There was a<br> man of the Pharisees, named <b>Nicodemus</b>, a ruler of the Jews. <b>...</b> <br><font color="#ff6600" size="-1">/.../johnson/the new testament commentary vol iii john/christ and nicodemus.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_st_john_chaps_xv_to_xxi/joseph_and_nicodemus.htm"><span class="l">Joseph and <b>Nicodemus</b></span></a> <br><b>...</b> JOSEPH AND <b>NICODEMUS</b>. 'And <b>...</b> Jesus; ... And there came also <b>Nicodemus</b> which<br> at the first came to Jesus by night.'"John 19:38, 39. <b>...</b> <br><font color="#ff6600" size="-1">/.../expositions of holy scripture st john chaps xv to xxi/joseph and nicodemus.htm</font><p><a href="/library/white/the_desire_of_ages/chapter_17_nicodemus.htm"><span class="l"><b>Nicodemus</b></span></a> <br><b>...</b> The DESIRE of AGES Chapter 17 <b>Nicodemus</b>. [This chapter is based on John 3:1-17.]<br> <b>Nicodemus</b> held a high position of trust in the Jewish nation. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/white/the desire of ages/chapter 17 nicodemus.htm</font><p><a href="/library/unknown/the_gospel_of_nicodemus_/chapter_5_and_one_nicodemus.htm"><span class="l">And one <b>Nicodemus</b>, a Jew, Stood Before the Procurator...</span></a> <br>The Gospel of <b>Nicodemus</b>. . <b>...</b> Part I."The Acts of Pilate. First Greek Form. Chapter<br> 5. And one <b>Nicodemus</b>, a Jew, stood before the procurator? <b>...</b> <br><font color="#ff6600" size="-1">/.../unknown/the gospel of nicodemus /chapter 5 and one nicodemus.htm</font><p><a href="/library/unknown/the_gospel_of_nicodemus_/chapter_9_and_having_summoned.htm"><span class="l">And Having Summoned <b>Nicodemus</b> and the Twelve Men that Said He was <b>...</b></span></a> <br>The Gospel of <b>Nicodemus</b>. . <b>...</b> First Greek Form. Chapter 9. And having summoned<br> <b>Nicodemus</b> and the twelve men that said He was not born of? <b>...</b> <br><font color="#ff6600" size="-1">/.../unknown/the gospel of nicodemus /chapter 9 and having summoned.htm</font><p><a href="/library/unknown/the_gospel_of_nicodemus_/chapter_9_and_pilate_calling.htm"><span class="l">And Pilate, Calling <b>Nicodemus</b> and the Twelve Men who Said that He <b>...</b></span></a> <br>The Gospel of <b>Nicodemus</b>. . <b>...</b> Latin Form. Chapter 9. And Pilate, calling<br> <b>Nicodemus</b> and the twelve men who said that He was not born? <b>...</b> <br><font color="#ff6600" size="-1">/.../unknown/the gospel of nicodemus /chapter 9 and pilate calling.htm</font><p><a href="/library/unknown/the_gospel_of_nicodemus_/chapter_5_but_one_nicodemus.htm"><span class="l">But one <b>Nicodemus</b>, a Jew, Stood Before the Governor...</span></a> <br>The Gospel of <b>Nicodemus</b>. . <b>...</b> Part I."The Acts of Pilate. Latin Form. Chapter<br> 5. But one <b>Nicodemus</b>, a Jew, stood before the governor? <b>...</b> <br><font color="#ff6600" size="-1">/.../unknown/the gospel of nicodemus /chapter 5 but one nicodemus.htm</font><p><a href="/library/unknown/the_gospel_of_nicodemus_/chapter_6_and_when_nicodemus.htm"><span class="l">And when <b>Nicodemus</b> had Thus Spoken, Another Hebrew Rose Up...</span></a> <br>The Gospel of <b>Nicodemus</b>. . <b>...</b> Second Greek Form. Chapter 6. And when<br> <b>Nicodemus</b> had thus spoken, another Hebrew rose up? <b>...</b> <br><font color="#ff6600" size="-1">/.../unknown/the gospel of nicodemus /chapter 6 and when nicodemus.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/n/nicodemus.htm"><span class="l"><b>Nicodemus</b> (5 Occurrences)</span></a><br><b>...</b> Int. Standard Bible Encyclopedia. <b>NICODEMUS</b>. nik-o-de'-mus (Nikodemos): A<br> Pharisee and a "ruler of the Jews," mentioned only by John. <b>...</b><br><font color="#ff6600" size="-1">/n/nicodemus.htm - 14k</font><p><a href="/topical/n/nicode'mus.htm"><span class="l">Nicode'mus (5 Occurrences)</span></a><br>Nicode'mus. <b>Nicodemus</b>, Nicode'mus. Nicolaitanes . <b>...</b> John 3:1 And there was a man<br> of the Pharisees, <b>Nicodemus</b> his name, a ruler of the Jews, (See RSV). <b>...</b><br><font color="#ff6600" size="-1">/n/nicode'mus.htm - 7k</font><p><a href="/topical/a/aloes.htm"><span class="l">Aloes (5 Occurrences)</span></a><br><b>...</b><b>Nicodemus</b> brought it (pounded aloe-wood) to embalm the body of Christ (John 19:39);<br> but whether this was the same as that mentioned elsewhere is uncertain. <b>...</b><br><font color="#ff6600" size="-1">/a/aloes.htm - 12k</font><p><a href="/topical/e/earlier.htm"><span class="l">Earlier (48 Occurrences)</span></a><br><b>...</b> forefathers) (WEY). John 7:50 <b>Nicodemus</b> (he who came to him by night, being<br> one of them) said to them, (See NIV). John 19:39 and <b>Nicodemus</b><b>...</b><br><font color="#ff6600" size="-1">/e/earlier.htm - 21k</font><p><a href="/topical/p/possible.htm"><span class="l">Possible (133 Occurrences)</span></a><br><b>...</b> (BBE). John 3:4 "How is it possible," <b>Nicodemus</b> asked, "for a man to be born when<br> he is old? <b>...</b> (BBE). John 3:9 "How is all this possible?" asked <b>Nicodemus</b>. <b>...</b><br><font color="#ff6600" size="-1">/p/possible.htm - 36k</font><p><a href="/topical/m/myrrh.htm"><span class="l">Myrrh (22 Occurrences)</span></a><br><b>...</b> it is offered mingled with wine as an anesthetic to the suffering Redeemer, and<br> in John 19:39 a "mixture of myrrh and aloes" is brought by <b>Nicodemus</b> to embalm <b>...</b><br><font color="#ff6600" size="-1">/m/myrrh.htm - 18k</font><p><a href="/topical/p/pontius.htm"><span class="l">Pontius (4 Occurrences)</span></a><br><b>...</b> In the so-called Gospel of <b>Nicodemus</b>, which belongs to the 4th or 5th century, we<br> find in the first part, called the Acts of Pilate, a long account of the <b>...</b><br><font color="#ff6600" size="-1">/p/pontius.htm - 36k</font><p><a href="/topical/p/pilate.htm"><span class="l">Pilate (60 Occurrences)</span></a><br><b>...</b> In the so-called Gospel of <b>Nicodemus</b>, which belongs to the 4th or 5th century, we<br> find in the first part, called the Acts of Pilate, a long account of the <b>...</b><br><font color="#ff6600" size="-1">/p/pilate.htm - 53k</font><p><a href="/topical/v/visited.htm"><span class="l">Visited (40 Occurrences)</span></a><br><b>...</b> John 19:39 <b>Nicodemus</b> too--he who at first had visited Jesus by night--came bringing<br> a mixture of myrrh and aloes, in weight about seventy or eighty pounds. <b>...</b><br><font color="#ff6600" size="-1">/v/visited.htm - 18k</font><p><a href="/topical/n/nice.htm"><span class="l">Nice (1 Occurrence)</span></a><br><br><font color="#ff6600" size="-1">/n/nice.htm - 7k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Nicodemus-in-the-Bible.html">Who was Nicodemus in the Bible? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/gospel-Nicodemus-acts-Pilate.html">What is the Gospel of Nicodemus / Acts of Pilate? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/baptism-John-3-5.html">Does John 3:5 teach that baptism is necessary for salvation? | GotQuestions.org</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Nicodemus (5 Occurrences)</span><p><span class="rtext"><a href="/john/3-1.htm">John 3:1</a></span><br />Now there was a man of the Pharisees named <span class="boldtext">Nicodemus</span>, a ruler of the Jews.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS NIV)</span><p><span class="rtext"><a href="/john/3-4.htm">John 3:4</a></span><br /><span class="boldtext">Nicodemus</span> said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS NIV)</span><p><span class="rtext"><a href="/john/3-9.htm">John 3:9</a></span><br /><span class="boldtext">Nicodemus</span> answered him, "How can these things be?"<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS NIV)</span><p><span class="rtext"><a href="/john/7-50.htm">John 7:50</a></span><br /><span class="boldtext">Nicodemus</span> (he who came to him by night, being one of them) said to them,<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS NIV)</span><p><span class="rtext"><a href="/john/19-39.htm">John 19:39</a></span><br /><span class="boldtext">Nicodemus</span>, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.<br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/n/nicodemus.htm">Nicodemus</a></p><p class="pspc"><a href="/topical/naves/n/nicodemus--becomes_a_disciple_of_jesus.htm">Nicodemus: Becomes a Disciple of Jesus</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/n/nicodemus.htm">Nicodemus (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nicolaitanes.htm">Nicolaitanes (2 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/n/nice.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Nice"><img src="/left.png" name="lft" border="0" alt="Nice" /></a></div><div id="right"><a href="/topical/n/nicode'mus.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Nicode'mus"><img src="/right.png" name="rght" border="0" alt="Nicode'mus" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>