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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Luke 23:5 But they kept insisting, "He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here."</title><link rel="canonical" href="https://biblehub.com/luke/23-5.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/3/42_Luk_23_05.jpg" /><meta property="og:title" content="Luke 23:5 - Jesus Before Pilate" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="But they kept insisting, He stirs up the people all over Judea with His teaching. 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He started in Galilee and has come all the way here.&#8221 <a href="/nlt/luke/23.htm">New Living Translation</a> Then they became insistent. “But he is causing riots by his teaching wherever he goes—all over Judea, from Galilee to Jerusalem!” <a href="/esv/luke/23.htm">English Standard Version</a> But they were urgent, saying, “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.” <a href="/bsb/luke/23.htm">Berean Standard Bible</a> But they kept insisting, “He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here.” <a href="/blb/luke/23.htm">Berean Literal Bible</a> But they kept insisting, saying, "He stirs up the people, teaching throughout all of Judea, and He has begun from Galilee even to here." <a href="/kjv/luke/23.htm">King James Bible</a> And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. <a href="/nkjv/luke/23.htm">New King James Version</a> But they were the more fierce, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee to this place.” <a href="/nasb_/luke/23.htm">New American Standard Bible</a> But they kept on insisting, saying, “He is stirring up the people, teaching all over Judea, starting from Galilee, as far as this place!” <a href="/nasb/luke/23.htm">NASB 1995</a> But they kept on insisting, saying, &#8220He stirs up the people, teaching all over Judea, starting from Galilee even as far as this place.&#8221 <a href="/nasb77/luke/23.htm">NASB 1977 </a> But they kept on insisting, saying, “He stirs up the people, teaching all over Judea, starting from Galilee, even as far as this place.” <a href="/lsb/luke/23.htm">Legacy Standard Bible </a> But they kept on insisting, saying, “He stirs up the people, teaching all over Judea, starting from Galilee even as far as this place.” <a href="/amp/luke/23.htm">Amplified Bible</a> But they were insistent and said, “He stirs up the people [to rebel], teaching throughout Judea, starting from Galilee even as far as here [in Jerusalem].” <a href="/csb/luke/23.htm">Christian Standard Bible</a> But they kept insisting, “He stirs up the people, teaching throughout all Judea, from Galilee where he started even to here.” <a href="/hcsb/luke/23.htm">Holman Christian Standard Bible</a> But they kept insisting, &#8220He stirs up the people, teaching throughout all Judea, from Galilee where He started even to here.&#8221 <a href="/asv/luke/23.htm">American Standard Version</a> But they were the more urgent, saying, He stirreth up the people, teaching throughout all Jud锟絘, and beginning from Galilee even unto this place. <a href="/cev/luke/23.htm">Contemporary English Version</a> But they all kept on saying, "He has been teaching and causing trouble all over Judea. He started in Galilee and has now come all the way here." <a href="/erv/luke/23.htm">English Revised Version</a> But they were the more urgent, saying, He stirreth up the people, teaching throughout all Judaea, and beginning from Galilee even unto this place. <a href="/gwt/luke/23.htm">GOD'S WORD® Translation</a> The priests and the crowd became more forceful. They said, "He stirs up the people throughout Judea with his teachings. He started in Galilee and has come here." <a href="/gnt/luke/23.htm">Good News Translation</a> But they insisted even more strongly, "With his teaching he is starting a riot among the people all through Judea. He began in Galilee and now has come here." <a href="/isv/luke/23.htm">International Standard Version</a> But they kept insisting, "He is stirring up the people with what he teaches all over Judea, from where he started in Galilee to this place." <a href="/msb/luke/23.htm">Majority Standard Bible</a> But they kept insisting, ?He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here.? <a href="/net/luke/23.htm">NET Bible</a> But they persisted in saying, "He incites the people by teaching throughout all Judea. It started in Galilee and ended up here!" <a href="/nheb/luke/23.htm">New Heart English Bible</a> But they insisted, saying, "He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place." <a href="/wbt/luke/23.htm">Webster's Bible Translation</a> And they were the more fierce, saying, He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place. <a href="/wey/luke/23.htm">Weymouth New Testament</a> But they violently insisted. "He stirs up the people," they said, "throughout all Judaea with His teaching--even from Galilee (where He first started) <a href="/web/luke/23.htm">World English Bible</a> But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place.” <div class="vheading2">Literal Translations</div><a href="/lsv/luke/23.htm">Literal Standard Version</a> and they were the more urgent, saying, “He stirs up the people, teaching throughout the whole of Judea—having begun from Galilee—to this place.” <a href="/blb/luke/23.htm">Berean Literal Bible</a> But they kept insisting, saying, "He stirs up the people, teaching throughout all of Judea, and He has begun from Galilee even to here." <a href="/ylt/luke/23.htm">Young's Literal Translation</a> and they were the more urgent, saying -- 'He doth stir up the people, teaching throughout the whole of Judea -- having begun from Galilee -- unto this place.' <a href="/slt/luke/23.htm">Smith's Literal Translation</a> And they were strong, saying, That he stirs up the people, teaching through the whole of Judea, beginning from Galilee to here.<div class="vheading2">Catholic Translations</div><a href="/drb/luke/23.htm">Douay-Rheims Bible</a> But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place. <a href="/cpdv/luke/23.htm">Catholic Public Domain Version</a> But they continued more intensely, saying: “He has stirred up the people, teaching throughout all of Judea, beginning from Galilee, even to this place.” <a href="/nabre/luke/23.htm">New American Bible</a> But they were adamant and said, “He is inciting the people with his teaching throughout all Judea, from Galilee where he began even to here.” <a href="/nrsvce/luke/23.htm">New Revised Standard Version</a> But they were insistent and said, “He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place.”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/luke/23.htm">Lamsa Bible</a> But they shouted and said, He has stirred up our people, teaching throughout Judaea, and beginning from Galilee even to this place. <a href="/aramaic-plain-english/luke/23.htm">Aramaic Bible in Plain English</a> But they were shouting and saying, “He has stirred up our people and he taught in all Judea and began from Galilee even unto here.”<div class="vheading2">NT Translations</div><a href="/anderson/luke/23.htm">Anderson New Testament</a> But they became the more urgent, and said: He excites the people, teaching throughout the whole of Judea, be ginning from Galilee to this place. <a href="/godbey/luke/23.htm">Godbey New Testament</a> And they became stronger and stronger, saying, He stirs up the people, teaching throughout all Judea, beginning from Galilee unto this place. <a href="/haweis/luke/23.htm">Haweis New Testament</a> But they were urgent, saying, He stirreth up the people, teaching through all Judea, beginning from Galilee even to this place. <a href="/mace/luke/23.htm">Mace New Testament</a> but they were the more vehement, saying, he promotes sedition by speading such doctrine thro' all Judea, from Galilee to this place. <a href="/wey/luke/23.htm">Weymouth New Testament</a> But they violently insisted. "He stirs up the people," they said, "throughout all Judaea with His teaching--even from Galilee (where He first started) <a href="/worrell/luke/23.htm">Worrell New Testament</a> But they were the more urgent, saying, "He stirreth up the people, teaching throughout the whole of Judaea, and beginning from Galilee even to this place." <a href="/worsley/luke/23.htm">Worsley New Testament</a> Then they were more vehement, saying, He stirreth up the people to sedition, spreading his doctrine throughout all Judea: having begun at Galilee and come even to this place. <a href="/parallel/luke/23-5.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/3-5_0Jtd9Lc?start=9074" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/luke/23.htm">Jesus Before Pilate</a> …4Then Pilate said to the chief priests and the crowds, “I find no basis for a charge against this man.” 5<a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">But</a> <a href="/greek/3588.htm" title="3588: Hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2001.htm" title="2001: epischyon (V-IIA-3P) -- To persist, insist, be more urgent. From epi and ischuo; to avail further, i.e. insist stoutly.">they kept insisting,</a> <a href="/greek/3004.htm" title="3004: legontes (V-PPA-NMP) -- (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. "></a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because."></a> <a href="/greek/383.htm" title="383: Anaseiei (V-PIA-3S) -- To shake up, stir up, excite. From ana and seio; figuratively, to excite.">“He stirs up</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2992.htm" title="2992: laon (N-AMS) -- Apparently a primary word; a people.">people</a> <a href="/greek/3650.htm" title="3650: holēs (Adj-GFS) -- All, the whole, entire, complete. A primary word; whole or all, i.e. Complete, especially as noun or adverb.">all</a> <a href="/greek/2596.htm" title="2596: kath’ (Prep) -- A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).">over</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2449.htm" title="2449: Ioudaias (N-GFS) -- Judea, a Roman province, capital Jerusalem. Feminine of Ioudaios; the Judaean land, a region of Palestine.">Judea</a> <a href="/greek/1321.htm" title="1321: didaskōn (V-PPA-NMS) -- To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.">with His teaching.</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/756.htm" title="756: arxamenos (V-APM-NMS) -- To begin. Middle voice of archo; to commence.">He began</a> <a href="/greek/575.htm" title="575: apo (Prep) -- From, away from. A primary particle; off, i.e. Away, in various senses.">in</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1056.htm" title="1056: Galilaias (N-GFS) -- Of Hebrew origin; Galiloea, a region of Palestine.">Galilee</a> <a href="/greek/2193.htm" title="2193: heōs (Prep) -- A conjunction, preposition and adverb of continuance, until.">and has come all the way</a> <a href="/greek/5602.htm" title="5602: hōde (Adv) -- From an adverb form of hode; in this same spot, i.e. Here or hither.">here.”</a> 6When Pilate heard this, he asked if the man was a Galilean.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/27-12.htm">Matthew 27:12-14</a> And when He was accused by the chief priests and elders, He gave no answer. / Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?” / But Jesus gave no answer, not even to a single charge, much to the governor’s amazement. <a href="/mark/15-3.htm">Mark 15:3-5</a> And the chief priests began to accuse Him of many things. / Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!” / But to Pilate’s amazement, Jesus made no further reply. <a href="/john/18-29.htm">John 18:29-30</a> So Pilate went out to them and asked, “What accusation are you bringing against this man?” / “If He were not a criminal,” they replied, “we would not have handed Him over to you.” <a href="/john/19-12.htm">John 19:12-15</a> From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.” / When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha. / It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!” ... <a href="/acts/24-5.htm">Acts 24:5-6</a> We have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes, / and he even tried to desecrate the temple; so we seized him. <a href="/acts/17-6.htm">Acts 17:6-7</a> But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here, / and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!” <a href="/acts/6-13.htm">Acts 6:13-14</a> where they presented false witnesses who said, “This man never stops speaking against this holy place and against the law. / For we have heard him say that Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us.” <a href="/isaiah/53-7.htm">Isaiah 53:7</a> He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth. <a href="/psalms/2-1.htm">Psalm 2:1-3</a> Why do the nations rage and the peoples plot in vain? / The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One: / “Let us break Their chains and cast away Their cords.” <a href="/psalms/22-12.htm">Psalm 22:12-13</a> Many bulls surround me; strong bulls of Bashan encircle me. / They open their jaws against me like lions that roar and maul. <a href="/psalms/35-11.htm">Psalm 35:11</a> Hostile witnesses come forward; they make charges I know nothing about. <a href="/psalms/109-2.htm">Psalm 109:2-3</a> For wicked and deceitful mouths open against me; they speak against me with lying tongues. / They surround me with hateful words and attack me without cause. <a href="/jeremiah/11-19.htm">Jeremiah 11:19</a> For I was like a gentle lamb led to slaughter; I did not know that they had plotted against me: “Let us destroy the tree with its fruit; let us cut him off from the land of the living, that his name may be remembered no more.” <a href="/jeremiah/18-18.htm">Jeremiah 18:18</a> Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words.” <a href="/micah/6-12.htm">Micah 6:12</a> For the wealthy of the city are full of violence, and its residents speak lies; their tongues are deceitful in their mouths.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And they were the more fierce, saying, He stirs up the people, teaching throughout all Jewry, beginning from Galilee to this place.they.<a href="/luke/23-23.htm">Luke 23:23</a> And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.<a href="/luke/11-53.htm">Luke 11:53</a> And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:<a href="/psalms/22-12.htm">Psalm 22:12,13,16</a> Many bulls have compassed me: strong bulls of Bashan have beset me round… beginning.<a href="/luke/4-14.htm">Luke 4:14,15</a> And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about… <a href="/matthew/4-12.htm">Matthew 4:12-16,23</a> Now when Jesus had heard that John was cast into prison, he departed into Galilee; … <a href="/mark/1-14.htm">Mark 1:14</a> Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,<div class="vheading">Jump to Previous</div><a href="/luke/21-28.htm">Beginning</a> <a href="/luke/22-51.htm">Far</a> <a href="/luke/11-18.htm">Fierce</a> <a href="/luke/22-7.htm">First</a> <a href="/luke/17-11.htm">Galilee</a> <a href="/luke/22-59.htm">Insisted</a> <a href="/1_timothy/4-3.htm">Insisting</a> <a href="/daniel/5-13.htm">Jewry</a> <a href="/luke/21-21.htm">Judaea</a> <a href="/luke/21-21.htm">Judea</a> <a href="/luke/22-28.htm">Kept</a> <a href="/luke/9-46.htm">Started</a> <a href="/matthew/27-24.htm">Starting</a> <a href="/zechariah/9-13.htm">Stir</a> <a href="/jeremiah/31-35.htm">Stirreth</a> <a href="/jeremiah/31-35.htm">Stirs</a> <a href="/luke/23-2.htm">Teaching</a> <a href="/luke/15-14.htm">Throughout</a> <a href="/luke/22-44.htm">Trouble</a> <a href="/luke/15-14.htm">Violent</a> <a href="/luke/16-16.htm">Violently</a> <a href="/luke/23-1.htm">Whole</a><div class="vheading2">Jump to Next</div><a href="/luke/23-54.htm">Beginning</a> <a href="/luke/24-29.htm">Far</a> <a href="/acts/20-29.htm">Fierce</a> <a href="/luke/24-1.htm">First</a> <a href="/luke/23-6.htm">Galilee</a> <a href="/luke/23-23.htm">Insisted</a> <a href="/acts/12-15.htm">Insisting</a> <a href="/john/7-1.htm">Jewry</a> <a href="/john/3-22.htm">Judaea</a> <a href="/john/3-22.htm">Judea</a> <a href="/luke/23-21.htm">Kept</a> <a href="/luke/23-19.htm">Started</a> <a href="/john/8-9.htm">Starting</a> <a href="/acts/6-12.htm">Stir</a> <a href="/deuteronomy/32-11.htm">Stirreth</a> <a href="/acts/24-5.htm">Stirs</a> <a href="/luke/23-14.htm">Teaching</a> <a href="/john/19-23.htm">Throughout</a> <a href="/john/6-61.htm">Trouble</a> <a href="/john/7-43.htm">Violent</a> <a href="/luke/23-10.htm">Violently</a> <a href="/luke/23-18.htm">Whole</a><div class="vheading2">Luke 23</div>1. <a href="/luke/23-1.htm">Jesus is accused before Pilate, and sent to Herod.</a> 8. <a href="/luke/23-8.htm">Herod mocks him.</a> 12. <a href="/luke/23-12.htm">Herod and Pilate become friends.</a> 13. <a href="/luke/23-13.htm">Barabbas is desired of the people, </a> 24. <a href="/luke/23-24.htm">and is released by Pilate, and Jesus is given to be crucified.</a> 26. <a href="/luke/23-26.htm">He tells the women, that lament him, the destruction of Jerusalem;</a> 34. <a href="/luke/23-34.htm">prays for his enemies.</a> 39. <a href="/luke/23-39.htm">Two criminals are crucified with him.</a> 46. <a href="/luke/23-46.htm">His death.</a> 50. <a href="/luke/23-50.htm">His burial.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/luke/23.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/luke/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/luke/23.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>But they kept insisting The religious leaders were persistent in their accusations against Jesus, demonstrating their determination to see Him condemned. This reflects their deep-seated animosity and fear of losing their influence over the people. Their insistence also highlights the fulfillment of prophecies about the Messiah being rejected by His own people (<a href="/isaiah/53-3.htm">Isaiah 53:3</a>).“He stirs up the people all over Judea with His teaching.” The claim that Jesus was inciting the people was a serious charge, as it suggested potential rebellion against Roman authority. Jesus' teachings indeed challenged the status quo, but His message was one of spiritual transformation rather than political upheaval. This accusation mirrors earlier concerns by the Pharisees and Sadducees about Jesus' growing influence (<a href="/john/11-48.htm">John 11:48</a>).He began in Galilee Galilee was the region where Jesus started His public ministry, fulfilling the prophecy in <a href="/isaiah/9.htm">Isaiah 9:1-2</a> about a great light shining in Galilee. This area was known for its mixed population and was often looked down upon by the Judean elite, making it significant that Jesus' ministry began there, emphasizing His mission to reach all people.and has come all the way here.” The journey from Galilee to Jerusalem was not just a physical one but also symbolic of Jesus' mission to bring salvation to the heart of Jewish worship and tradition. This movement from the periphery to the center underscores the universal scope of His message. It also fulfills the prophetic journey of the Messiah coming to Jerusalem, as seen in <a href="/zechariah/9-9.htm">Zechariah 9:9</a>.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus_christ.htm">Jesus Christ</a> Central figure in the passage, accused of inciting unrest through His teachings. 2. <a href="/topical/t/the_accusers.htm">The Accusers</a> Jewish leaders and the crowd who are pressing charges against Jesus before Pilate. 3. <a href="/topical/p/pilate.htm">Pilate</a> The Roman governor who is hearing the accusations against Jesus. 4. <a href="/topical/j/judea.htm">Judea</a> The region where Jesus is accused of causing unrest. 5. <a href="/topical/g/galilee.htm">Galilee</a> The starting point of Jesus' ministry, mentioned to emphasize the widespread impact of His teachings.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_power_of_jesus'_ministry.htm">The Power of Jesus' Ministry</a> Jesus' teachings had a profound impact, reaching from Galilee to Judea, demonstrating the transformative power of His message. <a href="/topical/t/the_misunderstanding_of_jesus'_mission.htm">The Misunderstanding of Jesus' Mission</a> The accusations against Jesus reflect a misunderstanding of His mission. He came to bring spiritual renewal, not political upheaval. <a href="/topical/t/the_spread_of_the_gospel.htm">The Spread of the Gospel</a> The mention of Galilee to Judea signifies the spread of the Gospel, encouraging believers to continue sharing the message of Christ widely. <a href="/topical/p/perseverance_amidst_opposition.htm">Perseverance Amidst Opposition</a> Jesus faced false accusations and opposition, yet He remained steadfast. Believers are called to persevere in their faith despite challenges. <a href="/topical/t/the_role_of_authority.htm">The Role of Authority</a> Pilate's role as a Roman governor highlights the tension between earthly authority and divine purpose, reminding Christians to respect authority while prioritizing God's will.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_luke_23.htm">Top 10 Lessons from Luke 23</a> <a href="/q/did_jesus_travel_to_india.htm">Did Jesus travel to India?</a> <a href="/q/who_was_jesus_of_nazareth.htm">Who was Jesus of Nazareth?</a> <a href="/q/what_happened_on_day_6.htm">What events occurred on Day 6 of the journey?</a> <a href="/q/was_jesus_considered_a_rabbi.htm">Was Jesus considered a rabbi?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/luke/23.htm">Ellicott's Commentary for English Readers</a></div>(5) Teaching throughout all Jewry.--This is one of the few passages in which the old English equivalent for Judaea retains its place in the Authorised version (<a href="/daniel/5-13.htm" title="Then was Daniel brought in before the king. And the king spoke and said to Daniel, Are you that Daniel, which are of the children of the captivity of Judah, whom the king my father brought out of Jewry?">Daniel 5:13</a>); in the Prayer Book version of the Psalms, from the Great Bible (see Introduction), we find it in <a href="/psalms/76-1.htm" title="In Judah is God known: his name is great in Israel.">Psalm 76:1</a>. Traces of the general use of the word remain in Shakespeare's way of speaking of "Herod of Jewry," and in the Old Jewry as the name of the Jews' quarter in ancient London. The charge of "beginning from Galilee" probably rested upon the crowds that had followed Him on His last journey to Jerusalem.<div class="vheading2"><a href="/commentaries/pulpit/luke/23.htm">Pulpit Commentary</a></div>Verses 5-12. - Pilate sends Jesus to be tried by Herod. Verse 5. - And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. On hearing the Roman governor's declaration that in his opinion the Prisoner was innocent, the Sanhedrists became more vehement, repeating with increased violence their accusation that Jesus had been for a long time past a persistent stirrer-up of sedition, not only here in the city, but in the northern districts of Galilee. <a href="/commentaries/luke/23-5.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>But δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. they kept insisting, ἐπίσχυον (epischyon) Verb - Imperfect Indicative Active - 3rd Person Plural <a href="/greek/strongs_2001.htm">Strong's 2001: </a> To persist, insist, be more urgent. From epi and ischuo; to avail further, i.e. insist stoutly. “He stirs up Ἀνασείει (Anaseiei) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_383.htm">Strong's 383: </a> To shake up, stir up, excite. From ana and seio; figuratively, to excite. the τὸν (ton) Article - Accusative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. people λαὸν (laon) Noun - Accusative Masculine Singular <a href="/greek/strongs_2992.htm">Strong's 2992: </a> Apparently a primary word; a people. all ὅλης (holēs) Adjective - Genitive Feminine Singular <a href="/greek/strongs_3650.htm">Strong's 3650: </a> All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb. over καθ’ (kath’) Preposition <a href="/greek/strongs_2596.htm">Strong's 2596: </a> A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). Judea Ἰουδαίας (Ioudaias) Noun - Genitive Feminine Singular <a href="/greek/strongs_2449.htm">Strong's 2449: </a> Judea, a Roman province, capital Jerusalem. Feminine of Ioudaios; the Judaean land, a region of Palestine. [with His] teaching. διδάσκων (didaskōn) Verb - Present Participle Active - Nominative Masculine Singular <a href="/greek/strongs_1321.htm">Strong's 1321: </a> To teach, direct, admonish. A prolonged form of a primary verb dao; to teach. He began ἀρξάμενος (arxamenos) Verb - Aorist Participle Middle - Nominative Masculine Singular <a href="/greek/strongs_756.htm">Strong's 756: </a> To begin. Middle voice of archo; to commence. in ἀπὸ (apo) Preposition <a href="/greek/strongs_575.htm">Strong's 575: </a> From, away from. A primary particle; 'off, ' i.e. Away, in various senses. Galilee Γαλιλαίας (Galilaias) Noun - Genitive Feminine Singular <a href="/greek/strongs_1056.htm">Strong's 1056: </a> Of Hebrew origin; Galiloea, a region of Palestine. [and has come] all the way ἕως (heōs) Preposition <a href="/greek/strongs_2193.htm">Strong's 2193: </a> A conjunction, preposition and adverb of continuance, until. here.” ὧδε (hōde) Adverb <a href="/greek/strongs_5602.htm">Strong's 5602: </a> From an adverb form of hode; in this same spot, i.e. Here or hither. <div class="vheading">Links</div><a href="/niv/luke/23-5.htm">Luke 23:5 NIV</a> <a href="/nlt/luke/23-5.htm">Luke 23:5 NLT</a> <a href="/esv/luke/23-5.htm">Luke 23:5 ESV</a> <a href="/nasb/luke/23-5.htm">Luke 23:5 NASB</a> <a href="/kjv/luke/23-5.htm">Luke 23:5 KJV</a> <a href="//bibleapps.com/luke/23-5.htm">Luke 23:5 BibleApps.com</a> <a href="//bibliaparalela.com/luke/23-5.htm">Luke 23:5 Biblia Paralela</a> <a href="//holybible.com.cn/luke/23-5.htm">Luke 23:5 Chinese Bible</a> <a href="//saintebible.com/luke/23-5.htm">Luke 23:5 French Bible</a> <a href="/catholic/luke/23-5.htm">Luke 23:5 Catholic Bible</a> <a href="/luke/23-5.htm">NT Gospels: Luke 23:5 But they insisted saying He stirs up (Luke Lu Lk) </a></div></div></td></tr></table></div><div id="left"><a href="/luke/23-4.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 23:4"><img src="/left.png" name="lft" border="0" alt="Luke 23:4" /></a></div><div id="right"><a href="/luke/23-6.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 23:6"><img src="/right.png" name="rght" border="0" alt="Luke 23:6" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>