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A. Mithat Efendi is one of the most prominent names of synthesist approach that could be explained as adopting the positive sides of the West without refusing national and moral values. However, trying to balance between the East and the West which have a lot in common as well as having completely opposite value judgements caused some contradictions to rise for Ahmet Mithat Efendi, as for the other various writers. These contradictions were mostly seen between the ideas and practices about the woman. In this study conducted by using scanning model in qualitative research method, the novels \u0026amp;amp;amp;amp;amp;amp;amp;amp;amp;quot;Müşahedat\u0026amp;amp;amp;amp;amp;amp;amp;amp;amp;quot;, \u0026amp;amp;amp;amp;amp;amp;amp;amp;amp;quot;Felatun Bey ile Rakım Efendi\u0026amp;amp;amp;amp;amp;amp;amp;amp;amp;quot;, \u0026amp;amp;amp;amp;amp;amp;amp;amp;amp;quot;Yeryüzünde Bir Melek\u0026amp;amp;amp;amp;amp;amp;amp;amp;amp;quot;, \u0026amp;amp;amp;amp;amp;amp;amp;amp;amp;quot; Diplomalı Kız \u0026amp;amp;amp;amp;amp;amp;amp;amp;amp;quot; and \u0026amp;amp;amp;amp;amp;amp;amp;amp;amp;quot; Jöntürk \u0026amp;amp;amp;amp;amp;amp;amp;amp;amp;quot; have been examined and the findin...","author":[{"@context":"https://schema.org","@type":"Person","name":"yunus şenyiğit"}],"contributor":[],"dateCreated":"2015-11-03","dateModified":"2024-03-25","headline":"THE DISCREPANCIES OF AHMET MITHAT EFENDI OR THE MAN INSIDE A MAN","image":"https://attachments.academia-assets.com/39661204/thumbnails/1.jpg","inLanguage":"tr","keywords":[],"publication":"Route Educational and Social Science Journal","publisher":{"@context":"https://schema.org","@type":"Organization","name":"Route Educational and Social Science Journal"},"sourceOrganization":[{"@context":"https://schema.org","@type":"EducationalOrganization","name":null}],"thumbnailUrl":"https://attachments.academia-assets.com/39661204/thumbnails/1.jpg","url":"https://www.academia.edu/17694556/THE_DISCREPANCIES_OF_AHMET_MITHAT_EFENDI_OR_THE_MAN_INSIDE_A_MAN"}</script><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/single_work_page/loswp-102fa537001ba4d8dcd921ad9bd56c474abc201906ea4843e7e7efe9dfbf561d.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/body-8d679e925718b5e8e4b18e9a4fab37f7eaa99e43386459376559080ac8f2856a.css" /><link rel="stylesheet" media="all" 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A. Mithat Efendi is one of the most prominent names of synthesist approach that could be explained as adopting the positive sides of the West without refusing national and moral values. However, trying to balance between the East and the West which have a lot in common as well as having completely opposite value judgements caused some contradictions to rise for Ahmet Mithat Efendi, as for the other various writers. These contradictions were mostly seen between the ideas and practices about the woman. In this study conducted by using scanning model in qualitative research method, the novels \u0026quot;Müşahedat\u0026quot;, \u0026quot;Felatun Bey ile Rakım Efendi\u0026quot;, \u0026quot;Yeryüzünde Bir Melek\u0026quot;, \u0026quot; Diplomalı Kız \u0026quot; and \u0026quot; Jöntürk \u0026quot; have been examined and the findin..."},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"tr","title":"THE DISCREPANCIES OF AHMET MITHAT EFENDI OR THE MAN INSIDE A MAN","broadcastable":true,"draft":null,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [37337012]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "full_page_mobile_sutd_modal"; window.loswp.useOptimizedScribd4genScript = false; window.loginModal = {}; window.loginModal.appleClientId = 'edu.academia.applesignon';</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":39661204,"attachmentType":"pdf"}"><img alt="First page of “THE DISCREPANCIES OF AHMET MITHAT EFENDI OR THE MAN INSIDE A MAN”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/39661204/mini_magick20190222-7072-x82w0q.png?1550870381" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/images/single_work_splash/adobe_icon.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">THE DISCREPANCIES OF AHMET MITHAT EFENDI OR THE MAN INSIDE A MAN</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="37337012" href="https://independent.academia.edu/y%C5%9Fenyi%C4%9Fit"><img alt="Profile image of yunus şenyiğit" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/37337012/12725839/39131511/s65_yunus._enyi_it.jpg" />yunus şenyiğit</a></div><div class="ds-work-card--detail"><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">19 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 17694556; 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if (!viewCountBody) { throw new Error('Failed to find work views element'); } viewCountBody.textContent = `${commaizedViewCount} views`; } catch (error) { // Remove the whole views element if there was some issue parsing. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); throw new Error(`Failed to parse view count: ${viewCount}`, error); } }; // If the DOM is still loading, wait for it to be ready before updating the view count. if (document.readyState === "loading") { document.addEventListener('DOMContentLoaded', () => { updateViewCount(viewCount); }); // Otherwise, just update it immediately. } else { updateViewCount(viewCount); } })();</script></div><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">In Tanzimat Reform Era, Turkish intellectuals seesawed between old and new, the East and the West; and according to their political view, they chose one of the ways as total refusal, total acceptance or synthesis. A. Mithat Efendi is one of the most prominent names of synthesist approach that could be explained as adopting the positive sides of the West without refusing national and moral values. However, trying to balance between the East and the West which have a lot in common as well as having completely opposite value judgements caused some contradictions to rise for Ahmet Mithat Efendi, as for the other various writers. These contradictions were mostly seen between the ideas and practices about the woman. In this study conducted by using scanning model in qualitative research method, the novels &quot;Müşahedat&quot;, &quot;Felatun Bey ile Rakım Efendi&quot;, &quot;Yeryüzünde Bir Melek&quot;, &quot; Diplomalı Kız &quot; and &quot; Jöntürk &quot; have been examined and the findin...</p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":39661204,"attachmentType":"pdf","workUrl":"https://www.academia.edu/17694556/THE_DISCREPANCIES_OF_AHMET_MITHAT_EFENDI_OR_THE_MAN_INSIDE_A_MAN"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":39661204,"attachmentType":"pdf","workUrl":"https://www.academia.edu/17694556/THE_DISCREPANCIES_OF_AHMET_MITHAT_EFENDI_OR_THE_MAN_INSIDE_A_MAN"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div></div><div data-auto_select="false" data-client_id="331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b" data-doc_id="39661204" data-landing_url="https://www.academia.edu/17694556/THE_DISCREPANCIES_OF_AHMET_MITHAT_EFENDI_OR_THE_MAN_INSIDE_A_MAN" data-login_uri="https://www.academia.edu/registrations/google_one_tap" data-moment_callback="onGoogleOneTapEvent" id="g_id_onload"></div><div class="ds-top-related-works--grid-container"><div class="ds-related-content--container ds-top-related-works--container"><h2 class="ds-related-content--heading">Related papers</h2><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="0" data-entity-id="17549306" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/17549306/AHMET_M%C4%B0THAT_EFEND%C4%B0_N%C4%B0N_KADIN_KONUSUNDAK%C4%B0_%C3%87EL%C4%B0%C5%9EK%C4%B0LER%C4%B0_YA_DA_ADAM_%C4%B0%C3%87%C4%B0NDE_ADAM">AHMET MİTHAT EFENDİ’NİN KADIN KONUSUNDAKİ ÇELİŞKİLERİ YA DA ADAM İÇİNDE ADAM</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="37337012" href="https://independent.academia.edu/y%C5%9Fenyi%C4%9Fit">yunus şenyiğit</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Abstract In Tanzimat Reform Era, Turkish intellectuals seesawed between old and new, the East and the West; and according to their political view, they chose one of the ways as total refusal, total acceptance or synthesis. A. Mithat Efendi is one of the most prominent names of synthesist approach that could be explained as adopting the positive sides of the West without refusing national and moral values. However, trying to balance between the East and the West which have a lot in common as well as having completely opposite value judgements caused some contradictions to rise for A. Mithat Efendi, as for the other various writers. These contradictions were mostly seen between the ideas and practices about the woman. In this study conducted by using scanning model in qualitative research method, the novels "Müşahedat", "FelatunBeyileRakım Efendi", "YeryüzündeBirMelek", “DiplomalıKız” and “Jöntürk” have been examined and the findings have been collected with document analysis method. In the light of the information obtained with the content analysis method, contradictions about the woman issue in Mithat Efendi’s novels have been revealed. The constraint of this study is the incapability of examining all novels of Mithat Efendi Efendi. This study tries to find out how the life in that period was reflected to the works of art in terms of contradictions about woman issue in Mithat Efendi Efendi’s novels. Keywords: Ahmet Mithat, woman, women's training, marriage, forbidden love. Özet Tanzimat Döneminde Türk aydınları eski ile yeni, Doğu ile Batı arasında bir ikilem yaşamış, siyasi görüşleri doğrultusunda toptan ret, toptan kabul ya da sentez yollarından birini seçmişlerdir. Ahmet Mithat, millî ve manevî değerleri reddetmeden Batı'nın güzel yanlarını almak şeklinde izah edilebilecek sentezci yaklaşımın önde gelen isimlerinden biridir. Ancak birçok ortak noktası olmakla birlikte birbirine taban tabana zıt değer yargıları da olan Doğu ile Batı arasında bir denge kurmaya çalışmak, diğer birçok yazarda olduğu gibi A. Mithat Efendi'de de bazı çelişkiler ortaya çıkmasına yol açmıştır. Bu çelişkiler en çok da kadın konusundaki fikirler ile uygulamalar arasında görülmüştür. Nitel araştırma yönteminde tarama modeli kullanılarak yürütülen bu çalışmada "Müşahedat", "Felatun Bey ile Rakım Efendi", "Yeryüzünde Bir Melek", "Diplomalı Kız", "Jön Türk" romanları incelenmiş, bulgular dokuman analiz yöntemiyle toplanmıştır. İçerik analiz yöntemi ile elde edilen veriler ışığında A. Mithat Efendi'nin romanlarında kadın konusuyla ilgili çelişkiler ortaya koyulmuştur. Bu çalışmanın bir başka hedefi de A. Mithat Efendi'nin romanlarında kadın konusunda görülen çelişkiler zaviyesinden o dönemin yaşantısının eserlere nasıl yansıdığını anlamaya çalışmaktır. Bu çalışmanın sınırlılığı, A. Mithat Efendi'nin bütün romanlarının ele alınamamış olmasıdır. Anahtar Kelimeler: Ahmet Mithat, kadın, kadın eğitimi, evlilik, yasak aşk.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"AHMET MİTHAT EFENDİ’NİN KADIN KONUSUNDAKİ ÇELİŞKİLERİ YA DA ADAM İÇİNDE ADAM","attachmentId":39574021,"attachmentType":"pdf","work_url":"https://www.academia.edu/17549306/AHMET_M%C4%B0THAT_EFEND%C4%B0_N%C4%B0N_KADIN_KONUSUNDAK%C4%B0_%C3%87EL%C4%B0%C5%9EK%C4%B0LER%C4%B0_YA_DA_ADAM_%C4%B0%C3%87%C4%B0NDE_ADAM","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/17549306/AHMET_M%C4%B0THAT_EFEND%C4%B0_N%C4%B0N_KADIN_KONUSUNDAK%C4%B0_%C3%87EL%C4%B0%C5%9EK%C4%B0LER%C4%B0_YA_DA_ADAM_%C4%B0%C3%87%C4%B0NDE_ADAM"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="1" data-entity-id="44920288" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/44920288/MEHMED_FEVZ%C4%B0_EFEND%C4%B0N%C4%B0N_%C4%B0NSAN_TANIMI_VE_TASN%C4%B0F%C4%B0_%C3%9CZER%C4%B0NE_BAZI_M%C3%9CLAHAZALAR">MEHMED FEVZİ EFENDİ'NİN İNSAN TANIMI VE TASNİFİ ÜZERİNE BAZI MÜLAHAZALAR</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="72586563" href="https://independent.academia.edu/journalofanaliticdivinity">journal of analitic divinity</a></div><p class="ds-related-work--abstract ds2-5-body-sm">“Edirne Müftüsü” olarak tanınan son dönem Osmanlı âlim, edip, sûfî, müderris, hukuk adamı Mehmed Fevzî Efendi (1826-1900) XIX. Asırda yaşamış, Osmanlı coğrafyasının çok farklı bölgelerinde değişik görevler icra etmiş, kendisini dinî ilimler ve hukuk alanında iyi yetiştirmiş bir mütefekkirdir. Yetmiş beş yıllık hayatına yetmiş beş eser sığdırmış, çeşitli konularda fikir beyan etmiş Mehmed Fevzî Efendi’nin günümüzde de güncelliğini koruyan insan tasnifi alışılmışın dışındadır. Biz bu makalemizde onun İstanbul Üniversitesi Türkçe Yazmalar Bölümü 4187 numarada kayıtlı “Hadâik-i Hamidiyye Nâm Ahlak Risalesi” adlı yazma eserinden istifadeyle insan tarifi ve tasnifini ele almaya çalışacağız. Müellif bu eserinde ana hatlarıyla filozofların canlıların özelliklerinden olan “Üreyen, duyu sahibi, iradesiyle hareket edebilen bir varlık” tanımını esas almış ve kadim kültürlerin düşünürleri “Hayavân-ı nâtık” (Düşünen/Konuşan hayvan) şeklindeki yaklaşımını kabul etmiştir. Ancak bunları tüm canlıların ortak özelliği görüp esas insanı insan yapan unsurun onun maneviyatında gizli olduğunu ifade etmiştir. İnsanın keremini İslam dini çerçevesinde ele alan yazar, ilim ve irfandan mahrum olan bir insanın surette bir insan ama gerçekte insan olamayacağına inanmaktadır. İnsana bakışında daha çok tasavvufi ögeler kullanan Mehmed Fevzî Efendi onu dört kategoriye ayırmakta bunları, “İnsan-ı kâmil, İnsan-ı mükemmil, İnsan-ı nâkıs, İnsan-ı munakkıs” şeklinde betimlemektedir. Bu tasnifin ana fikrinde insan, bir başkasına faydası dokunmakla iyi, kötü olması ise başkalarına zarar vermesiyle nitelendirilmesidir. Bununla birlikte Mehmed Fevzî Efendi’ye göre, insan ne kadar kötü olursa olsun ona iyilikle davranmak, merhamet etmek, yumuşak söz söylemek, hatta Müslüman olmasa bile hediye ve ikramda bulunmak, Allah’ın ahlakıyla ahlaklanmak demektir. İnsanı “Gaye varlık” olarak gören müellif, onun bu dünyada bozulmaması ve ahirette kurtuluşa ermesinin yolunu gösterme bağlamında bazı etik kurallardan söz etmektedir. Mehmed Fevzî Efendi’nin âlimlik kimliği yanında aynı zamanda tasavvuf âdabına sahip olduğu dikkate alındığında, insana yaklaşımında hoşgörü sahibi Anadolu tasavvuf geleneğine mensup zevatın görüşleriyle benzer düşünceler taşıdığı görülmektedir.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"MEHMED FEVZİ EFENDİ'NİN İNSAN TANIMI VE TASNİFİ ÜZERİNE BAZI MÜLAHAZALAR","attachmentId":65444205,"attachmentType":"pdf","work_url":"https://www.academia.edu/44920288/MEHMED_FEVZ%C4%B0_EFEND%C4%B0N%C4%B0N_%C4%B0NSAN_TANIMI_VE_TASN%C4%B0F%C4%B0_%C3%9CZER%C4%B0NE_BAZI_M%C3%9CLAHAZALAR","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/44920288/MEHMED_FEVZ%C4%B0_EFEND%C4%B0N%C4%B0N_%C4%B0NSAN_TANIMI_VE_TASN%C4%B0F%C4%B0_%C3%9CZER%C4%B0NE_BAZI_M%C3%9CLAHAZALAR"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="44968040" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/44968040/AHMET_M%C4%B0THAT_EFEND%C4%B0N%C4%B0N_ROMANCILI%C4%9EI">AHMET MİTHAT EFENDİNİN ROMANCILIĞI</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="9896450" href="https://nevsehir.academia.edu/%C5%9Fye%C5%9Filyurt">ŞAMİL YEŞİLYURT</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"AHMET MİTHAT EFENDİNİN ROMANCILIĞI","attachmentId":100463537,"attachmentType":"pdf","work_url":"https://www.academia.edu/44968040/AHMET_M%C4%B0THAT_EFEND%C4%B0N%C4%B0N_ROMANCILI%C4%9EI","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/44968040/AHMET_M%C4%B0THAT_EFEND%C4%B0N%C4%B0N_ROMANCILI%C4%9EI"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="3" data-entity-id="107160365" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/107160365/AHMET_M%C4%B0DHAT_EFEND%C4%B0N%C4%B0N_KONTRASOSYAL_%C3%87EV%C4%B0R%C4%B0S%C4%B0">AHMET MİDHAT EFENDİ'NİN KONTRASOSYAL ÇEVİRİSİ</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="11122291" href="https://independent.academia.edu/ertu%C4%9Frulumudum">Hulusi Ertuğrul Umudum</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Academic Journal of Philosophy / Felsefi Düşün, 2022</p><p class="ds-related-work--abstract ds2-5-body-sm">Ahmet Midhat Efendi (1844-1912) is a prolific author who lived in 19th c. Ottoman Empire. In addition to his authorship, he was also a journalist and a publisher and he did translations as well. In these various fields he sometimes led the way. In Ittihad-journal which was published by Ahmet Midhat-he translated the Social Contract of Jean Jacques Rousseau as Mukavele-i Ictimaiyye in 1876 and this was the first translation of Social Contract in Turkish. However, due to the political interventions, this translation was interrupted and he was exiled to the Rhodes Islan after a while, this translation remained incomplete. Ahmet Midhat Efendi, by following the translation trend of his era, made comments on the texts while translating it wherever he thinks it is compulsory under the titles of "izah or ijmal" and by doing so he tried to make the translation appropriate for the Turkish reader. In this study, the Social Contract translation of Ahmet Midhat will be covered in terms of its conceptual contribution to the Turkish political thought and following the ideas of Walter Benjamin and Jacques Derrida on text and translation the impact of the comments and translation of Ahmet Midhat upon the Ottoman political thought.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"AHMET MİDHAT EFENDİ'NİN KONTRASOSYAL ÇEVİRİSİ","attachmentId":105925262,"attachmentType":"pdf","work_url":"https://www.academia.edu/107160365/AHMET_M%C4%B0DHAT_EFEND%C4%B0N%C4%B0N_KONTRASOSYAL_%C3%87EV%C4%B0R%C4%B0S%C4%B0","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/107160365/AHMET_M%C4%B0DHAT_EFEND%C4%B0N%C4%B0N_KONTRASOSYAL_%C3%87EV%C4%B0R%C4%B0S%C4%B0"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="43004752" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/43004752/ARAFTA_B%C4%B0R_G%C4%B0R%C4%B0%C5%9E%C4%B0MC%C4%B0_AHMET_M%C4%B0DHAT_EFEND%C4%B0">ARAFTA BİR GİRİŞİMCİ: AHMET MİDHAT EFENDİ</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="158132" href="https://marmara.academia.edu/G%C3%B6k%C3%A7enCO%C5%9EKUNALBAYRAK">Gökçen COŞKUN ALBAYRAK</a></div><p class="ds-related-work--metadata ds2-5-body-xs">ANKARA ÜNİVERSİTESİ SBF DERGİ, 2020</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"ARAFTA BİR GİRİŞİMCİ: AHMET MİDHAT EFENDİ","attachmentId":63268576,"attachmentType":"pdf","work_url":"https://www.academia.edu/43004752/ARAFTA_B%C4%B0R_G%C4%B0R%C4%B0%C5%9E%C4%B0MC%C4%B0_AHMET_M%C4%B0DHAT_EFEND%C4%B0","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/43004752/ARAFTA_B%C4%B0R_G%C4%B0R%C4%B0%C5%9E%C4%B0MC%C4%B0_AHMET_M%C4%B0DHAT_EFEND%C4%B0"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="31659817" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/31659817/AHMET_M%C4%B0THAT_EFEND%C4%B0N%C4%B0N_ROMANLARINDA_%C3%9CSK%C3%9CDAR">AHMET MİTHAT EFENDİ'NİN ROMANLARINDA ÜSKÜDAR</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1574000" href="https://batman.academia.edu/ferhatkorkmaz">Ferhat Korkmaz</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Ahmet Mithat Efendi, otuzu aşkın romanıyla Türk toplumuna roman okumayı ve yazmayı öğreten edebiyatçımızdır. Romanlarını yazdığı ve ikbalinin en parıltılı günlerini yaşadığı1874-1908 yılları -1876'ya kadar Rodos'ta sürgün olsa da-arasındaki otuz dört yıl, Osmanlı ülkesi ve payitahtınınsiyasi, ekonomik ve düşünsel bakımlardan çok hareketli bir dönemidir.Onun romanlarında medeni dünyanın ve İmparatorluk ailesinin bütün fertleri ve mekânları yer alır. Yazın hayatı boyuncaneredeyse her yıl bir roman telif eden Ahmet Mithat Efendi, uzak coğrafyalara ilgi duyduğu kadar yaşadığı döneminİstanbul'unu büyük bir ustalıkla eserlerine yansıtmıştır. Her şeyden önce Ahmet Mithat Efendi bir İstanbul âşığıdır.Beykoz'u ikamet yeri olarak seçen ve Bâb-ı Âli'deki ünlü Haçopulo Çarşısı'ndaki matbaasında çalışan Ahmet Mithat Efendi'nin Akbaba'dan bindiği Şirket-i Hayriyye Vapuru her gün Üsküdar'dan geçer. Romanına otobiyografik hususiyetleri taşımaktan hoşlanan bu büyük romancının eserlerinde 1880'den 1912'ye kadar her gün gördüğü Üsküdar'ın daima önemli bir yeri olmuştur. Romanlarına yaşadığı kenti bir fon olarak ve genellikle realist bir anlayışla yansıtan Ahmet Mithat Efendi'nin birçok romanında Üsküdar, bütün canlı tasvirleriyle yerini alır. Kimi romanlarının büyük bölümü Üsküdar'da geçer. Bu vesileyle Üsküdar, şaşaalı yaşamının son günlerini yaşayan büyük bir İmparatorluktan bütün güzelliğiyle günümüze ışır. Çalışmamızda Ahmet Mithat Efendi'nin romanlarında Üsküdar ele alınacak, seçilen mekânın roman unsurları üzerindeki tesirleri incelenecektir. GİRİŞ Ahmet Mithat Efendi'nin otuzu aşan romanındaki mekânlarson derece geniş bir coğrafyayı ihtiva eder. Başta İstanbul, Paris olmak üzere Anadolu ve Balkan kentleri, Avrupa, Orta Doğu, Kuzey Afrika veAmerika onun romanlarında can bulan mekânlardır. O gazetede tefrika ettirdiği romanlarıyla sıradan insana yeryüzündeki bütün coğrafyaları tanıtmak ister. Hace-i evvel olması vesilesiyle, romanları bile mekânsal bakımlardan ders</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"AHMET MİTHAT EFENDİ'NİN ROMANLARINDA ÜSKÜDAR","attachmentId":51982750,"attachmentType":"pdf","work_url":"https://www.academia.edu/31659817/AHMET_M%C4%B0THAT_EFEND%C4%B0N%C4%B0N_ROMANLARINDA_%C3%9CSK%C3%9CDAR","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/31659817/AHMET_M%C4%B0THAT_EFEND%C4%B0N%C4%B0N_ROMANLARINDA_%C3%9CSK%C3%9CDAR"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="40637916" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/40637916/AHMET_M%C4%B0THAT_EFEND%C4%B0_HAKKINDA_M%C3%9CLAKAT">AHMET MİTHAT EFENDİ HAKKINDA MÜLAKAT</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="15772316" href="https://ege.academia.edu/Faz%C4%B1lG%C3%B6k%C3%A7ek">Fazıl Gökçek</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"AHMET MİTHAT EFENDİ HAKKINDA MÜLAKAT","attachmentId":60919088,"attachmentType":"pdf","work_url":"https://www.academia.edu/40637916/AHMET_M%C4%B0THAT_EFEND%C4%B0_HAKKINDA_M%C3%9CLAKAT","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/40637916/AHMET_M%C4%B0THAT_EFEND%C4%B0_HAKKINDA_M%C3%9CLAKAT"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="32659949" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/32659949/Marife_2006_3_DO%C4%9EU_BATI_%C4%B0K%C4%B0LEM%C4%B0NDE_B%C4%B0R_OSMANLI_ENTELEKT%C3%9CEL%C4%B0_AHMET_M%C4%B0THAT_EFEND%C4%B0_N%C4%B0N_BATI_YI_TANIMA_%C3%87ABASINA_B%C4%B0R_BAKI%C5%9E_A_GLANCE_AT_THE_ATTEMPT_OF_AN_OTTOMAN_INTELLECTUAL_AHMET_MITHAT_EFENDI_TO_UNDERSTAND_THE_WEST_IN_THE_EAST_WEST_DI_LEMMA_Murat_Ak">Marife.2006_3. DOĞU-BATI İKİLEMİNDE BİR OSMANLI ENTELEKTÜELİ AHMET MİTHAT EFENDİ’NİN BATI’YI TANIMA ÇABASINA BİR BAKIŞ / A GLANCE AT THE ATTEMPT OF AN OTTOMAN INTELLECTUAL AHMET MITHAT EFENDI TO UNDERSTAND THE WEST IN THE EAST-WEST DI-LEMMA, Murat Ak</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="58922966" href="https://independent.academia.edu/MarifeDergisi">Marife Dini Araştırmalar Dergisi / Marife Turkish Journal of Religious Studies</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Girişimci ruhu ve yazdığı çok sayıda eseriyle Ahmet Mithat Efendi Tanzimat Dönemi’nin önemli Osmanlı entelektüellerinden biridir. Avrupa seyahatiyle gözlemlediği Batı’yı maddî ve manevî zıtlıklar temelinde ele almış, maddî yönüyle etkilendiği Batı’yı manevî yönden tenkit etmiştir. Kendinden önceki Batı gözlemcilerinden daha sağlıklı sosyolojik bir bakış açısı geliştirmiştir. Maddî ve manevî kültür ayrımını Osmanlı için de mümkün gören Ahmet Mithat, geleneksel değerlerine bağlı modern bir Osmanlı idealiyle motive olmuştur. Batı’yı sosyolojik bir bakışın nesnesi haline getiren Ahmet Mithat, oksidantalist söylemin ilk aşamalarından biri olarak karşımıza çıkar. Eserlerinde edebî olmak yerine öğretici olmayı benimsemiştir. Râkım Efendi karakteri ile ideal bir Osmanlı tipi oluştururken, Felâtun Bey karakteriyle Osmanlı’daki batılılaşmanın sorunlarına işaret etmiştir. With the entrepreneur spirit and a lot of works, Ahmet Mithat Efendi is one of the important Ottoman intellectuals in the Administrative Reforms Period of Ottomans. He had a trip to Europe, and he made a new approach with material and moral culture in his observation to Europe. While he admired the West by the material point, he criticized the moral values of Westerners. According to this point he built up a more reliable sociological approach than former observers of the West. Ahmet Mithat who thought the material and moral culture separation appropriate and possible for Ottomans also, had motivated with the idea of modern Ottoman Empire which also linked with traditional values. Ahmet Mithat, while he makes the West an object of a sociological thinking, he also becomes for us one of the beginning steps for the occidantalist expression. In his all works he chose being a recommender like a lecturer. So, his works have more didactic characteristics than artistic. He made an ideal Ottoman type with the character of Râkım Efendi and with the Felâtun Bey he also indicated some problems of Westernization in Ottoman. With the entrepreneur spirit and a lot of works, Ahmet Mithat Efendi is one of the important Ottoman intellectuals in the Administrative Reforms Period of Ottomans. He had a trip to Europe, and he made a new approach with material and moral culture in his observation to Europe. While he admired the West by the material point, he criticized the moral values of Westerners. According to this point he built up a more reliable sociological approach than former observers of the West. Ahmet Mithat who thought the material and moral culture separation appropriate and possible for Ottomans also, had motivated with the idea of modern Ottoman Empire which also linked with traditional values. Ahmet Mithat, while he makes the West an object of a sociological thinking, he also becomes for us one of the beginning steps for the occidantalist expression. In his all works he chose being a recommender like a lecturer. So, his works have more didactic characteristics than artistic. He made an ideal Ottoman type with the character of Râkım Efendi and with the Felâtun Bey he also indicated some problems of Westernization in Ottoman.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Marife.2006_3. DOĞU-BATI İKİLEMİNDE BİR OSMANLI ENTELEKTÜELİ AHMET MİTHAT EFENDİ’NİN BATI’YI TANIMA ÇABASINA BİR BAKIŞ / A GLANCE AT THE ATTEMPT OF AN OTTOMAN INTELLECTUAL AHMET MITHAT EFENDI TO UNDERSTAND THE WEST IN THE EAST-WEST DI-LEMMA, Murat Ak","attachmentId":52827941,"attachmentType":"pdf","work_url":"https://www.academia.edu/32659949/Marife_2006_3_DO%C4%9EU_BATI_%C4%B0K%C4%B0LEM%C4%B0NDE_B%C4%B0R_OSMANLI_ENTELEKT%C3%9CEL%C4%B0_AHMET_M%C4%B0THAT_EFEND%C4%B0_N%C4%B0N_BATI_YI_TANIMA_%C3%87ABASINA_B%C4%B0R_BAKI%C5%9E_A_GLANCE_AT_THE_ATTEMPT_OF_AN_OTTOMAN_INTELLECTUAL_AHMET_MITHAT_EFENDI_TO_UNDERSTAND_THE_WEST_IN_THE_EAST_WEST_DI_LEMMA_Murat_Ak","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" 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