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class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Mahmudul H Sumon" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/228128/50764/105336441/s200_mahmudul.sumon.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Mahmudul H Sumon</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://juniv.academia.edu/">Jahangirnagar University</a>, <a class="u-tcGrayDarker" href="https://juniv.academia.edu/Departments/Department_of_Anthropology/Documents">Department of Anthropology</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" 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class="label">Following</p><p class="data">269</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">6</p></div></a><a href="/MahmudulSumon/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data">1</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Mahmudul H Sumon is a Professor of Anthropology at Jahangirnagar University, Bangladesh. He studied anthropology at Jahangirnagar University for his bachelor's and Master's degree and holds a PhD from the University of Kent, UK. His doctoral work focused on questions of ethnicity, identity formation, and agency questions in relation to "Adivasi" people in Bangladesh. He is the author of “Ethnicity and adivasi identity politics in Bangladesh” (2023). His current research deals with questions of compensation for death and injury in the wake of some garment factory disasters in Bangladesh. <br /><br />Phone: +88-01727521602 Address: Department of Anthropology, Jahangirnagar University, Savar Dhaka 1342, Bangladesh<br /><span class="u-fw700">Phone: </span>+88-01727521602<br /><b>Address: </b>Department of Anthropology, Jahangirnagar University, Savar<br />Dhaka, Bangladesh<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="228128">View All (36)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="228128" 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/><img alt="Play" class="play-icon" src="//a.academia-assets.com/images/video-play-icon.svg" /><div class="video-duration">14:50</div></div></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" href="https://www.academia.edu/video/kxN6e1">On Nanook of the North </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Lecture on Flaherty's film Nanook of the North (1922)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="kxN6e1"><a class="js-profile-work-strip-edit-button" href="https://juniv.academia.edu/video/edit/kxN6e1" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="kxN6e1">9 views</span></span></span></div></div></div><div class="profile--tab_heading_container js-section-heading" data-section="Journal papers" id="Journal papers"><h3 class="profile--tab_heading_container">Journal papers by Mahmudul H Sumon</h3></div><div class="js-work-strip profile--work_container" data-work-id="121928982"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121928982/Discourses_on_Educations_Quality_and_Its_Decline_in_Bangladesh_A_Commentary"><img alt="Research paper thumbnail of Discourses on "Education's Quality" and Its "Decline" in Bangladesh: A Commentary" class="work-thumbnail" src="https://attachments.academia-assets.com/117038694/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121928982/Discourses_on_Educations_Quality_and_Its_Decline_in_Bangladesh_A_Commentary">Discourses on "Education's Quality" and Its "Decline" in Bangladesh: A Commentary</a></div><div class="wp-workCard_item"><span>Nṛbijñān Patrikā 28</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Bangladesh’s education system at the primary and secondary levels has undergone some significant ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bangladesh’s education system at the primary and secondary levels has undergone some significant revisions in recent decades. Nevertheless, received wisdom is that there has not been any substantial change as far as student intake at the tertiary level is concerned. On the contrary, educators often suspect that the “quality of education” overall in the country has gone down. Against this decline hypothesis of education’s “quality,” the current paper takes up issues of student background and their campus experience as an object of study. It aims to build an understanding of the “quality discourse” of education in Bangladesh by foregrounding some of the broader discursive shifts initiated by the neo-liberalization of the education sector and, more recently, the World Bank’s policy regime for the country’s tertiary education. It argues for better context-based solutions to some problems that beset our public universities and for more research on pedagogical practices in Bangladesh.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9d64498839dbd7cbaf57a5f8e6b54e8a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117038694,"asset_id":121928982,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117038694/download_file?st=MTczMjg0NDMxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121928982"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121928982"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121928982; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121928982]").text(description); $(".js-view-count[data-work-id=121928982]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121928982; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121928982']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 121928982, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9d64498839dbd7cbaf57a5f8e6b54e8a" } } $('.js-work-strip[data-work-id=121928982]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121928982,"title":"Discourses on \"Education's Quality\" and Its \"Decline\" in Bangladesh: A Commentary","translated_title":"","metadata":{"volume":"28","abstract":"Bangladesh’s education system at the primary and secondary levels has undergone some significant revisions in recent decades. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="104083028"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104083028/Social_Protection_as_Technocratic_Fix_Labour_Precarity_and_Crises_of_Capitalism_after_Bangladeshs_Rana_Plaza_Collapse"><img alt="Research paper thumbnail of Social Protection as Technocratic Fix?: Labour Precarity and Crises of Capitalism after Bangladesh's Rana Plaza Collapse" class="work-thumbnail" src="https://attachments.academia-assets.com/103904810/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104083028/Social_Protection_as_Technocratic_Fix_Labour_Precarity_and_Crises_of_Capitalism_after_Bangladeshs_Rana_Plaza_Collapse">Social Protection as Technocratic Fix?: Labour Precarity and Crises of Capitalism after Bangladesh's Rana Plaza Collapse</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://sussex.academia.edu/RebeccaPrentice">Rebecca Prentice</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://juniv.academia.edu/MahmudulSumon">Mahmudul H Sumon</a></span></div><div class="wp-workCard_item"><span>Journal of Labor and Society</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">After the 2013 collapse of Bangladesh's Rana Plaza garment manufacturing building, the Rana Plaza...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">After the 2013 collapse of Bangladesh's Rana Plaza garment manufacturing building, the Rana Plaza Arrangement (rpa) provided work-injury compensation benefits to injured survivors and the families of those killed, funded by global apparel brands. This article draws upon qualitative interviews with international stakeholdersincluding global brands, activists, and the International Labour Organization (ilo)who developed and implemented the rpa, and survivors who claimed compensation payments. We analyse the rpa as an experiment in transnational social protection, which attempted to recentre labour rights and state responsibility after three decades of neoliberal labour governance. Arguing that social protection can be a technocratic "fix" to restore and make tolerable an injurious economic system, we demonstrate the inherent paradox of attempting to integrate precarious labour into decent and dignified social protection. The rpa's many failures suggest that state commitment to regulation and organized labour power are necessary ingredients for successful transnational social protection.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="97afeb48869c68e7cf46e82c7c5fd10b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":103904810,"asset_id":104083028,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/103904810/download_file?st=MTczMjg0NDMxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104083028"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104083028"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104083028; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=104083028]").text(description); $(".js-view-count[data-work-id=104083028]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 104083028; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='104083028']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 104083028, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "97afeb48869c68e7cf46e82c7c5fd10b" } } $('.js-work-strip[data-work-id=104083028]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":104083028,"title":"Social Protection as Technocratic Fix?: Labour Precarity and Crises of Capitalism after Bangladesh's Rana Plaza Collapse","translated_title":"","metadata":{"doi":"10.1163/24714607-bja10121","abstract":"After the 2013 collapse of Bangladesh's Rana Plaza garment manufacturing building, the Rana Plaza Arrangement (rpa) provided work-injury compensation benefits to injured survivors and the families of those killed, funded by global apparel brands. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45003204"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45003204/Multi_sectoral_Initiative_A_critical_overview_of_the_Accord_in_Bangladesh"><img alt="Research paper thumbnail of Multi-sectoral Initiative: A critical overview of the Accord in Bangladesh" class="work-thumbnail" src="https://attachments.academia-assets.com/65547508/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45003204/Multi_sectoral_Initiative_A_critical_overview_of_the_Accord_in_Bangladesh">Multi-sectoral Initiative: A critical overview of the Accord in Bangladesh</a></div><div class="wp-workCard_item"><span>The Jahangirnagar University Journal of Business Research</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The paper discusses how a key post-Tazreen/ Rana Plaza initiative, namely the Accord on Fire and ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The paper discusses how a key post-Tazreen/ Rana Plaza initiative, namely the Accord on Fire and Building Safety in Bangladesh (Accord), a transnational/ multisectoral initiative meant to address worker's health and safety at the Ready-Made Garments industry has gone into a transformation and nationalized in Bangladesh. The transformation indicates not only friction between the Accord and the local business elite but also a clear collaboration between the government and the local business elite when it comes to questions of governance of Bangladesh's garments sector. Through reviewing newspaper reports and analyzing some government statements, and other secondary sources, the paper builds around an increasingly important set of literature on neoliberal global order and its forging of global connections and import in the global south.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="765da87ea264ca3898852f96f409536e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65547508,"asset_id":45003204,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65547508/download_file?st=MTczMjg0NDMxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45003204"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45003204"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45003204; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45003204]").text(description); $(".js-view-count[data-work-id=45003204]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45003204; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45003204']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45003204, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "765da87ea264ca3898852f96f409536e" } } $('.js-work-strip[data-work-id=45003204]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45003204,"title":"Multi-sectoral Initiative: A critical overview of the Accord in Bangladesh","translated_title":"","metadata":{"doi":"10.1177/0019793920925424","abstract":"The paper discusses how a key post-Tazreen/ Rana Plaza initiative, namely the Accord on Fire and Building Safety in Bangladesh (Accord), a transnational/ multisectoral initiative meant to address worker's health and safety at the Ready-Made Garments industry has gone into a transformation and nationalized in Bangladesh. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35005781"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35005781/_Feeling_of_loss_Ethnicity_Ethnographic_Imagination_and_Identity_construction_of_Mandi_youth_in_Dhaka"><img alt="Research paper thumbnail of “Feeling of loss”: Ethnicity, Ethnographic Imagination and Identity construction of Mandi youth in Dhaka" class="work-thumbnail" src="https://attachments.academia-assets.com/56310742/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35005781/_Feeling_of_loss_Ethnicity_Ethnographic_Imagination_and_Identity_construction_of_Mandi_youth_in_Dhaka">“Feeling of loss”: Ethnicity, Ethnographic Imagination and Identity construction of Mandi youth in Dhaka</a></div><div class="wp-workCard_item"><span>Nṛbijñān Patrikā </span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The paper explores Wanna/ Wangala, a Garo festival related to harvesting, its revival in the newe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The paper explores Wanna/ Wangala, a Garo festival related to harvesting, its revival in the newer settings of Dhaka and its import amongst the urban Mandi youth. It focuses on how organizing for Wanna is bringing about a “consciousness” of identity among the Mandis, a community better ¬¬¬¬known as the Garos to the world. The ethnographic example provided in this article presents us with the opportunity to explore theories of ethnicity, ethnographic imagination and identity in the wake of what I call the rise of transnational discourses of indigenous rights and its effects in Bangladesh.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a0f701875e50aacc9a8334df2da726a0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56310742,"asset_id":35005781,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56310742/download_file?st=MTczMjg0NDMxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35005781"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35005781"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35005781; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35005781]").text(description); $(".js-view-count[data-work-id=35005781]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35005781; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35005781']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35005781, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a0f701875e50aacc9a8334df2da726a0" } } $('.js-work-strip[data-work-id=35005781]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35005781,"title":"“Feeling of loss”: Ethnicity, Ethnographic Imagination and Identity construction of Mandi youth in Dhaka","translated_title":"","metadata":{"volume":"22 ","abstract":"The paper explores Wanna/ Wangala, a Garo festival related to harvesting, its revival in the newer settings of Dhaka and its import amongst the urban Mandi youth. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="32214801"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/32214801/Adivasi_land_law_anthropological_and_historical_discourse_Binding_upon_the_adivasis"><img alt="Research paper thumbnail of Adivasi land law, anthropological and historical discourse: Binding upon the adivasis?" class="work-thumbnail" src="https://attachments.academia-assets.com/95080962/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32214801/Adivasi_land_law_anthropological_and_historical_discourse_Binding_upon_the_adivasis">Adivasi land law, anthropological and historical discourse: Binding upon the adivasis?</a></div><div class="wp-workCard_item"><span>Nrvijnana Patrika </span><span>, 2003</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0951ee398323c70fdb23f72cb38d8417" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95080962,"asset_id":32214801,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95080962/download_file?st=MTczMjg0NDMxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32214801"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32214801"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32214801; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="27153678"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27153678/Why_Refer_to_the_Hindus_in_Bangladesh_as_a_Minority_"><img alt="Research paper thumbnail of Why Refer to the Hindus in Bangladesh as a "Minority"?" class="work-thumbnail" src="https://attachments.academia-assets.com/68795320/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27153678/Why_Refer_to_the_Hindus_in_Bangladesh_as_a_Minority_">Why Refer to the Hindus in Bangladesh as a "Minority"?</a></div><div class="wp-workCard_item"><span>Politeja</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper I problematize the notion of majority/ minority and try to argue that much of this ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper I problematize the notion of majority/ minority and try to argue that much of this construction can be shown to have links with forms of colonial governmentality in South Asia. Using relevant literature, the paper discusses how categories such as " minority " or " majority " came into being and were normalized through different technologies of power in post-colonial states such as ours. Such constructions, when taken uncritically, can pose problems for the communities to which they refer. The paper indicates that nomenclature is an important issue and one needs to be careful about the terms they use, as they may have a far-reaching effect.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5ac49935760ab6db321f3baffa20b3af" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68795320,"asset_id":27153678,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68795320/download_file?st=MTczMjg0NDMxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27153678"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27153678"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27153678; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27153678]").text(description); $(".js-view-count[data-work-id=27153678]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27153678; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27153678']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 27153678, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5ac49935760ab6db321f3baffa20b3af" } } $('.js-work-strip[data-work-id=27153678]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27153678,"title":"Why Refer to the Hindus in Bangladesh as a \"Minority\"?","translated_title":"","metadata":{"doi":"10.12797/Politeja.13.2016.40.21","volume":"40","abstract":"In this paper I problematize the notion of majority/ minority and try to argue that much of this construction can be shown to have links with forms of colonial governmentality in South Asia. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="21753011"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/21753011/The_adivasi_debate_in_Bangla_blogosphere_The_case_of_Somewherein_blog"><img alt="Research paper thumbnail of The " adivasi debate " in Bangla blogosphere: The case of Somewherein...blog" class="work-thumbnail" src="https://attachments.academia-assets.com/42528219/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/21753011/The_adivasi_debate_in_Bangla_blogosphere_The_case_of_Somewherein_blog">The " adivasi debate " in Bangla blogosphere: The case of Somewherein...blog</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://bracu.academia.edu/MoiyenZalalChowdhuryPhD">Moiyen Zalal Chowdhury PhD</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://juniv.academia.edu/MahmudulSumon">Mahmudul H Sumon</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper is borne out of an attempt to do a netrography of the recent blog activity concerning ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper is borne out of an attempt to do a netrography of the recent blog activity concerning the phenomena we call the " adivasi debate. " This discussion took place in different public spaces like seminars and symposiums and also in various electronic and print media. However, our focus in this study is to look at how this debate has unfolded in the blogosphere of Bangladesh, amongst the emerging cyber community. In this paper, we have tried to provide a schematic account of how this recent debate took shape in the new and emerging blogosphere of Bangladesh. Needless to say, the transnational discourse of indigeneity and its " field of power " acts as an overarching framework of discussion. Adivasi rights activists are organizing accordingly in Bangla blogospheres. The blog posts show that this rise of what is often termed as " adivasi rights " is not without some dissent. It shows that a group of bloggers have strongly contested the very term " adivasi " in Bangladesh in the emerging Bangla blog space much like the government of Bangladesh did in recent times.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cc6d9dd1c58d324621296592bf9a0bcf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":42528219,"asset_id":21753011,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/42528219/download_file?st=MTczMjg0NDMxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="21753011"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="21753011"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 21753011; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=21753011]").text(description); $(".js-view-count[data-work-id=21753011]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 21753011; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='21753011']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 21753011, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cc6d9dd1c58d324621296592bf9a0bcf" } } $('.js-work-strip[data-work-id=21753011]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":21753011,"title":"The \" adivasi debate \" in Bangla blogosphere: The case of Somewherein...blog","translated_title":"","metadata":{"abstract":"This paper is borne out of an attempt to do a netrography of the recent blog activity concerning the phenomena we call the \" adivasi debate. \" This discussion took place in different public spaces like seminars and symposiums and also in various electronic and print media. 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It shows that a group of bloggers have strongly contested the very term \" adivasi \" in Bangladesh in the emerging Bangla blog space much like the government of Bangladesh did in recent times."},"translated_abstract":"This paper is borne out of an attempt to do a netrography of the recent blog activity concerning the phenomena we call the \" adivasi debate. \" This discussion took place in different public spaces like seminars and symposiums and also in various electronic and print media. However, our focus in this study is to look at how this debate has unfolded in the blogosphere of Bangladesh, amongst the emerging cyber community. In this paper, we have tried to provide a schematic account of how this recent debate took shape in the new and emerging blogosphere of Bangladesh. Needless to say, the transnational discourse of indigeneity and its \" field of power \" acts as an overarching framework of discussion. 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class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="kxN6e1">9 views</span></span></span></div></div></div></div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="27205" id="journalpapers"><div class="js-work-strip profile--work_container" data-work-id="121928982"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121928982/Discourses_on_Educations_Quality_and_Its_Decline_in_Bangladesh_A_Commentary"><img alt="Research paper thumbnail of Discourses on "Education's Quality" and Its "Decline" in Bangladesh: A Commentary" class="work-thumbnail" src="https://attachments.academia-assets.com/117038694/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121928982/Discourses_on_Educations_Quality_and_Its_Decline_in_Bangladesh_A_Commentary">Discourses on "Education's Quality" and Its "Decline" in Bangladesh: A Commentary</a></div><div class="wp-workCard_item"><span>Nṛbijñān Patrikā 28</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Bangladesh’s education system at the primary and secondary levels has undergone some significant ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bangladesh’s education system at the primary and secondary levels has undergone some significant revisions in recent decades. Nevertheless, received wisdom is that there has not been any substantial change as far as student intake at the tertiary level is concerned. On the contrary, educators often suspect that the “quality of education” overall in the country has gone down. Against this decline hypothesis of education’s “quality,” the current paper takes up issues of student background and their campus experience as an object of study. It aims to build an understanding of the “quality discourse” of education in Bangladesh by foregrounding some of the broader discursive shifts initiated by the neo-liberalization of the education sector and, more recently, the World Bank’s policy regime for the country’s tertiary education. It argues for better context-based solutions to some problems that beset our public universities and for more research on pedagogical practices in Bangladesh.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9d64498839dbd7cbaf57a5f8e6b54e8a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117038694,"asset_id":121928982,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117038694/download_file?st=MTczMjg0NDMxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121928982"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121928982"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121928982; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121928982]").text(description); $(".js-view-count[data-work-id=121928982]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121928982; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121928982']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 121928982, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9d64498839dbd7cbaf57a5f8e6b54e8a" } } $('.js-work-strip[data-work-id=121928982]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121928982,"title":"Discourses on \"Education's Quality\" and Its \"Decline\" in Bangladesh: A Commentary","translated_title":"","metadata":{"volume":"28","abstract":"Bangladesh’s education system at the primary and secondary levels has undergone some significant revisions in recent decades. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="104083028"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104083028/Social_Protection_as_Technocratic_Fix_Labour_Precarity_and_Crises_of_Capitalism_after_Bangladeshs_Rana_Plaza_Collapse"><img alt="Research paper thumbnail of Social Protection as Technocratic Fix?: Labour Precarity and Crises of Capitalism after Bangladesh's Rana Plaza Collapse" class="work-thumbnail" src="https://attachments.academia-assets.com/103904810/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104083028/Social_Protection_as_Technocratic_Fix_Labour_Precarity_and_Crises_of_Capitalism_after_Bangladeshs_Rana_Plaza_Collapse">Social Protection as Technocratic Fix?: Labour Precarity and Crises of Capitalism after Bangladesh's Rana Plaza Collapse</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://sussex.academia.edu/RebeccaPrentice">Rebecca Prentice</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://juniv.academia.edu/MahmudulSumon">Mahmudul H Sumon</a></span></div><div class="wp-workCard_item"><span>Journal of Labor and Society</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">After the 2013 collapse of Bangladesh's Rana Plaza garment manufacturing building, the Rana Plaza...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">After the 2013 collapse of Bangladesh's Rana Plaza garment manufacturing building, the Rana Plaza Arrangement (rpa) provided work-injury compensation benefits to injured survivors and the families of those killed, funded by global apparel brands. This article draws upon qualitative interviews with international stakeholdersincluding global brands, activists, and the International Labour Organization (ilo)who developed and implemented the rpa, and survivors who claimed compensation payments. We analyse the rpa as an experiment in transnational social protection, which attempted to recentre labour rights and state responsibility after three decades of neoliberal labour governance. Arguing that social protection can be a technocratic "fix" to restore and make tolerable an injurious economic system, we demonstrate the inherent paradox of attempting to integrate precarious labour into decent and dignified social protection. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="50918519"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/50918519/Everyday_violence_of_female_garments_workers_in_Bangladesh"><img alt="Research paper thumbnail of Everyday violence of female garments workers in Bangladesh" class="work-thumbnail" src="https://attachments.academia-assets.com/68818065/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/50918519/Everyday_violence_of_female_garments_workers_in_Bangladesh">Everyday violence of female garments workers in Bangladesh</a></div><div class="wp-workCard_item"><span>The Jahangirnagar Review: Part II Social Sciences </span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3a3f3f5155ff0e444a824ac0a86fa489" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68818065,"asset_id":50918519,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68818065/download_file?st=MTczMjg0NDMxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50918519"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50918519"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50918519; 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The practices and experiences of the female garments workers in the factory settings are complex and multilayered. We have shown the discordance of the legal discourses of labor rights and workers' experiences through presenting some micro narratives of the workers' daily life struggle to deal with in (formal) management system of the factory. A commonplace analysis places these discords as exemplars of lack of awareness on the part of the workers and also argues for better enforceability of laws. We argue that in neoliberal settings such as the one where the garment sector of Bangladesh is located, such a straightforward call is simplistic. The discourses presented herein show the practices of workers from their everyday experiences. It proposes a deeper meaning of rights beyond the question of enforceability, and awareness. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45003204"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45003204/Multi_sectoral_Initiative_A_critical_overview_of_the_Accord_in_Bangladesh"><img alt="Research paper thumbnail of Multi-sectoral Initiative: A critical overview of the Accord in Bangladesh" class="work-thumbnail" src="https://attachments.academia-assets.com/65547508/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45003204/Multi_sectoral_Initiative_A_critical_overview_of_the_Accord_in_Bangladesh">Multi-sectoral Initiative: A critical overview of the Accord in Bangladesh</a></div><div class="wp-workCard_item"><span>The Jahangirnagar University Journal of Business Research</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The paper discusses how a key post-Tazreen/ Rana Plaza initiative, namely the Accord on Fire and ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The paper discusses how a key post-Tazreen/ Rana Plaza initiative, namely the Accord on Fire and Building Safety in Bangladesh (Accord), a transnational/ multisectoral initiative meant to address worker's health and safety at the Ready-Made Garments industry has gone into a transformation and nationalized in Bangladesh. The transformation indicates not only friction between the Accord and the local business elite but also a clear collaboration between the government and the local business elite when it comes to questions of governance of Bangladesh's garments sector. Through reviewing newspaper reports and analyzing some government statements, and other secondary sources, the paper builds around an increasingly important set of literature on neoliberal global order and its forging of global connections and import in the global south.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="765da87ea264ca3898852f96f409536e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65547508,"asset_id":45003204,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65547508/download_file?st=MTczMjg0NDMxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45003204"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45003204"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45003204; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45003204]").text(description); $(".js-view-count[data-work-id=45003204]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45003204; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45003204']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45003204, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "765da87ea264ca3898852f96f409536e" } } $('.js-work-strip[data-work-id=45003204]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45003204,"title":"Multi-sectoral Initiative: A critical overview of the Accord in Bangladesh","translated_title":"","metadata":{"doi":"10.1177/0019793920925424","abstract":"The paper discusses how a key post-Tazreen/ Rana Plaza initiative, namely the Accord on Fire and Building Safety in Bangladesh (Accord), a transnational/ multisectoral initiative meant to address worker's health and safety at the Ready-Made Garments industry has gone into a transformation and nationalized in Bangladesh. 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It focuses on how organizing for Wanna is bringing about a “consciousness” of identity among the Mandis, a community better ¬¬¬¬known as the Garos to the world. The ethnographic example provided in this article presents us with the opportunity to explore theories of ethnicity, ethnographic imagination and identity in the wake of what I call the rise of transnational discourses of indigenous rights and its effects in Bangladesh.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a0f701875e50aacc9a8334df2da726a0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56310742,"asset_id":35005781,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56310742/download_file?st=MTczMjg0NDMxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35005781"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35005781"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35005781; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35005781]").text(description); $(".js-view-count[data-work-id=35005781]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35005781; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35005781']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35005781, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a0f701875e50aacc9a8334df2da726a0" } } $('.js-work-strip[data-work-id=35005781]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35005781,"title":"“Feeling of loss”: Ethnicity, Ethnographic Imagination and Identity construction of Mandi youth in Dhaka","translated_title":"","metadata":{"volume":"22 ","abstract":"The paper explores Wanna/ Wangala, a Garo festival related to harvesting, its revival in the newer settings of Dhaka and its import amongst the urban Mandi youth. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="27153678"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/27153678/Why_Refer_to_the_Hindus_in_Bangladesh_as_a_Minority_"><img alt="Research paper thumbnail of Why Refer to the Hindus in Bangladesh as a "Minority"?" class="work-thumbnail" src="https://attachments.academia-assets.com/68795320/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/27153678/Why_Refer_to_the_Hindus_in_Bangladesh_as_a_Minority_">Why Refer to the Hindus in Bangladesh as a "Minority"?</a></div><div class="wp-workCard_item"><span>Politeja</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper I problematize the notion of majority/ minority and try to argue that much of this ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper I problematize the notion of majority/ minority and try to argue that much of this construction can be shown to have links with forms of colonial governmentality in South Asia. Using relevant literature, the paper discusses how categories such as " minority " or " majority " came into being and were normalized through different technologies of power in post-colonial states such as ours. Such constructions, when taken uncritically, can pose problems for the communities to which they refer. The paper indicates that nomenclature is an important issue and one needs to be careful about the terms they use, as they may have a far-reaching effect.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5ac49935760ab6db321f3baffa20b3af" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68795320,"asset_id":27153678,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68795320/download_file?st=MTczMjg0NDMxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="27153678"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="27153678"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27153678; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27153678]").text(description); $(".js-view-count[data-work-id=27153678]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27153678; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='27153678']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 27153678, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5ac49935760ab6db321f3baffa20b3af" } } $('.js-work-strip[data-work-id=27153678]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":27153678,"title":"Why Refer to the Hindus in Bangladesh as a \"Minority\"?","translated_title":"","metadata":{"doi":"10.12797/Politeja.13.2016.40.21","volume":"40","abstract":"In this paper I problematize the notion of majority/ minority and try to argue that much of this construction can be shown to have links with forms of colonial governmentality in South Asia. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="21753011"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/21753011/The_adivasi_debate_in_Bangla_blogosphere_The_case_of_Somewherein_blog"><img alt="Research paper thumbnail of The " adivasi debate " in Bangla blogosphere: The case of Somewherein...blog" class="work-thumbnail" src="https://attachments.academia-assets.com/42528219/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/21753011/The_adivasi_debate_in_Bangla_blogosphere_The_case_of_Somewherein_blog">The " adivasi debate " in Bangla blogosphere: The case of Somewherein...blog</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://bracu.academia.edu/MoiyenZalalChowdhuryPhD">Moiyen Zalal Chowdhury PhD</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://juniv.academia.edu/MahmudulSumon">Mahmudul H Sumon</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper is borne out of an attempt to do a netrography of the recent blog activity concerning ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper is borne out of an attempt to do a netrography of the recent blog activity concerning the phenomena we call the " adivasi debate. " This discussion took place in different public spaces like seminars and symposiums and also in various electronic and print media. However, our focus in this study is to look at how this debate has unfolded in the blogosphere of Bangladesh, amongst the emerging cyber community. In this paper, we have tried to provide a schematic account of how this recent debate took shape in the new and emerging blogosphere of Bangladesh. Needless to say, the transnational discourse of indigeneity and its " field of power " acts as an overarching framework of discussion. Adivasi rights activists are organizing accordingly in Bangla blogospheres. The blog posts show that this rise of what is often termed as " adivasi rights " is not without some dissent. It shows that a group of bloggers have strongly contested the very term " adivasi " in Bangladesh in the emerging Bangla blog space much like the government of Bangladesh did in recent times.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cc6d9dd1c58d324621296592bf9a0bcf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":42528219,"asset_id":21753011,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/42528219/download_file?st=MTczMjg0NDMxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="21753011"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="21753011"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 21753011; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=21753011]").text(description); $(".js-view-count[data-work-id=21753011]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 21753011; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='21753011']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 21753011, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cc6d9dd1c58d324621296592bf9a0bcf" } } $('.js-work-strip[data-work-id=21753011]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":21753011,"title":"The \" adivasi debate \" in Bangla blogosphere: The case of Somewherein...blog","translated_title":"","metadata":{"abstract":"This paper is borne out of an attempt to do a netrography of the recent blog activity concerning the phenomena we call the \" adivasi debate. \" This discussion took place in different public spaces like seminars and symposiums and also in various electronic and print media. 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It begins with a review of how credit constitutes to be a fundam...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper aims at three things. It begins with a review of how credit<br />constitutes to be a fundamental element in the development discourse. Secondly, it shows albeit in a brief way, how in the specific context of Bangladesh, the concept of micro-credit has been put into use/ operationalized. This has been exemplified by focusing on how the dominant practices of researchers and scholars working in this field, have so far dealt with the issue, borrowing the models and the rationales of empowerment from the West, thus ignoring the local voices and meanings of the term.<br />The third section of the paper deals with my experience as a researcher and a fieldworker. 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href="https://www.academia.edu/27154050/%E0%A6%89%E0%A6%AA%E0%A6%A8%E0%A6%BF%E0%A6%AC%E0%A7%87%E0%A6%B6_%E0%A6%8F%E0%A6%A5%E0%A6%A8%E0%A6%BF%E0%A6%95_%E0%A6%B8%E0%A6%A4_%E0%A6%A4%E0%A6%BE_%E0%A6%93_%E0%A6%AA_%E0%A6%B0%E0%A6%A4%E0%A6%BF%E0%A6%B0%E0%A7%8B%E0%A6%A7%E0%A7%87%E0%A6%B0_%E0%A6%AD%E0%A6%BE%E0%A6%B7%E0%A6%BE_%E0%A6%AA_%E0%A6%B0%E0%A7%87%E0%A6%95_%E0%A6%B7%E0%A6%BF%E0%A6%A4_%E0%A6%AC%E0%A6%BE%E0%A6%82%E0%A6%B2%E0%A6%BE%E0%A6%A6%E0%A7%87%E0%A6%B6">উপনিবেশ, এথনিক সত্তা ও প্রতিরোধের ভাষা: প্রেক্ষিত বাংলাদেশ</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">জ্ঞান সাব্জেক্টিভিটি গঠন করে। এটি ফুকোর কথা। কলোনিয়াল জ্ঞান উপনিবেশিক ভারতের কিছু মানুষকে ‘এবরিজি...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">জ্ঞান সাব্জেক্টিভিটি গঠন করে। এটি ফুকোর কথা। কলোনিয়াল জ্ঞান উপনিবেশিক ভারতের কিছু মানুষকে ‘এবরিজিনাল’ হিসাবে বর্গ করে। কোথাও কোথাও বর্গ করা হল ‘ট্রাইব’ হিসাবে। এগুলো করা হয় পরোক্ষ শাসনের অংশ হিসাবে। যেমনটি করা হয়েছে উপনিবেশিক আফ্রিকাতে। ১৯৯০ এর পর থেকে আমরা এই জনগোষ্ঠীর অধিকার ও আত্মনির্মানের প্রশ্নে নতুন আরেকটি বর্গের প্রস্তাবনার উপস্থিতি দেখছি, শুনছি ‘আদিবাসী’ বর্গের কথা। যাদের কলোনি পর্বে ‘ট্রাইব’ বলা হল তারাও ‘আদিবাসী’। আবার যাদের একসময় ‘এবরিজিনাল’ বলা হয়েছিল তারাও আদিবাসী। এগুলোর বলাবলি শুরু হল রাষ্ট্রউর্ধ্ব নানা শাসনকল্পের মোড়কে, ১৯৯০ এর দশকের শুরু থেকে। একে আমি বলছি ট্রান্সন্যাশনাল গভর্নমেন্টালিটি অব ইন্ডিজেনিটি। এই গভর্নমেন্টালিটির রয়েছে নিজস্ব কিছু আদর্শ ও ইতিহাস। এই বর্গ নিয়ে কিছু তর্ক শুরু হয়েছে। এরকম পরিস্থিতিতে রাষ্ট্র কী করবে? একটি জাতি রাষ্ট্র হিসাবে বাংলাদেশ রাষ্ট্র কী করছে? এই তর্কে বিশ্ববিদ্যালয়ের আমরাই বা কি করছি? বিদ্যায়তনিক পরিসরে আমাদের বলাবলির জায়গাটাই বা কোথায়?  <br />[ শিক্ষক মঞ্চ, জাবি ১৫ই মে, ২০১৬]</span></div><div class="wp-workCard_item 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আফ্রিকাতে। ১৯৯০ এর পর থেকে আমরা এই জনগোষ্ঠীর অধিকার ও আত্মনির্মানের প্রশ্নে নতুন আরেকটি বর্গের প্রস্তাবনার উপস্থিতি দেখছি, শুনছি ‘আদিবাসী’ বর্গের কথা। যাদের কলোনি পর্বে ‘ট্রাইব’ বলা হল তারাও ‘আদিবাসী’। আবার যাদের একসময় ‘এবরিজিনাল’ বলা হয়েছিল তারাও আদিবাসী। এগুলোর বলাবলি শুরু হল রাষ্ট্রউর্ধ্ব নানা শাসনকল্পের মোড়কে, ১৯৯০ এর দশকের শুরু থেকে। একে আমি বলছি ট্রান্সন্যাশনাল গভর্নমেন্টালিটি অব ইন্ডিজেনিটি। এই গভর্নমেন্টালিটির রয়েছে নিজস্ব কিছু আদর্শ ও ইতিহাস। এই বর্গ নিয়ে কিছু তর্ক শুরু হয়েছে। এরকম পরিস্থিতিতে রাষ্ট্র কী করবে? একটি জাতি রাষ্ট্র হিসাবে বাংলাদেশ রাষ্ট্র কী করছে? এই তর্কে বিশ্ববিদ্যালয়ের আমরাই বা কি করছি? বিদ্যায়তনিক পরিসরে আমাদের বলাবলির জায়গাটাই বা কোথায়? \n[ শিক্ষক মঞ্চ, জাবি ১৫ই মে, ২০১৬]"},"translated_abstract":"জ্ঞান সাব্জেক্টিভিটি গঠন করে। এটি ফুকোর কথা। কলোনিয়াল জ্ঞান উপনিবেশিক ভারতের কিছু মানুষকে ‘এবরিজিনাল’ হিসাবে বর্গ করে। কোথাও কোথাও বর্গ করা হল ‘ট্রাইব’ হিসাবে। এগুলো করা হয় পরোক্ষ শাসনের অংশ হিসাবে। যেমনটি করা হয়েছে উপনিবেশিক আফ্রিকাতে। ১৯৯০ এর পর থেকে আমরা এই জনগোষ্ঠীর অধিকার ও আত্মনির্মানের প্রশ্নে নতুন আরেকটি বর্গের প্রস্তাবনার উপস্থিতি দেখছি, শুনছি ‘আদিবাসী’ বর্গের কথা। যাদের কলোনি পর্বে ‘ট্রাইব’ বলা হল তারাও ‘আদিবাসী’। আবার যাদের একসময় ‘এবরিজিনাল’ বলা হয়েছিল তারাও আদিবাসী। এগুলোর বলাবলি শুরু হল রাষ্ট্রউর্ধ্ব নানা শাসনকল্পের মোড়কে, ১৯৯০ এর দশকের শুরু থেকে। একে আমি বলছি ট্রান্সন্যাশনাল গভর্নমেন্টালিটি অব ইন্ডিজেনিটি। এই গভর্নমেন্টালিটির রয়েছে নিজস্ব কিছু আদর্শ ও ইতিহাস। এই বর্গ নিয়ে কিছু তর্ক শুরু হয়েছে। এরকম পরিস্থিতিতে রাষ্ট্র কী করবে? একটি জাতি রাষ্ট্র হিসাবে বাংলাদেশ রাষ্ট্র কী করছে? এই তর্কে বিশ্ববিদ্যালয়ের আমরাই বা কি করছি? বিদ্যায়তনিক পরিসরে আমাদের বলাবলির জায়গাটাই বা কোথায়? \n[ শিক্ষক মঞ্চ, জাবি ১৫ই মে, 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href="https://www.academia.edu/9790053/%E0%A6%B0%E0%A6%BE%E0%A6%B7_%E0%A6%9F_%E0%A6%B0_%E0%A6%8A%E0%A6%B0_%E0%A6%A7_%E0%A6%AC_%E0%A6%97%E0%A6%AD%E0%A6%B0_%E0%A6%A8%E0%A6%AE%E0%A7%87%E0%A6%A8_%E0%A6%9F%E0%A6%BE%E0%A6%B2%E0%A6%BF%E0%A6%9F%E0%A6%BF_%E0%A6%93_%E0%A6%AC%E0%A6%BE%E0%A6%82%E0%A6%B2%E0%A6%BE%E0%A6%A6%E0%A7%87%E0%A6%B6%E0%A7%87_%E0%A6%86%E0%A6%A6%E0%A6%BF%E0%A6%AC%E0%A6%BE%E0%A6%B8%E0%A7%80_%E0%A6%9C%E0%A6%A8%E0%A6%97%E0%A7%8B%E0%A6%B7_%E0%A6%A0%E0%A7%80%E0%A6%B0_%E0%A6%AA%E0%A6%B0%E0%A6%BF%E0%A6%9A%E0%A6%AF%E0%A6%BC%E0%A7%87%E0%A6%B0_%E0%A6%B0%E0%A6%BE%E0%A6%9C%E0%A6%A8%E0%A7%80%E0%A6%A4%E0%A6%BF"><img alt="Research paper thumbnail of রাষ্ট্র ঊর্ধ্ব গভর্নমেন্টালিটি ও বাংলাদেশে আদিবাসী জনগোষ্ঠীর পরিচয়ের রাজনীতি" class="work-thumbnail" src="https://attachments.academia-assets.com/36158699/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/9790053/%E0%A6%B0%E0%A6%BE%E0%A6%B7_%E0%A6%9F_%E0%A6%B0_%E0%A6%8A%E0%A6%B0_%E0%A6%A7_%E0%A6%AC_%E0%A6%97%E0%A6%AD%E0%A6%B0_%E0%A6%A8%E0%A6%AE%E0%A7%87%E0%A6%A8_%E0%A6%9F%E0%A6%BE%E0%A6%B2%E0%A6%BF%E0%A6%9F%E0%A6%BF_%E0%A6%93_%E0%A6%AC%E0%A6%BE%E0%A6%82%E0%A6%B2%E0%A6%BE%E0%A6%A6%E0%A7%87%E0%A6%B6%E0%A7%87_%E0%A6%86%E0%A6%A6%E0%A6%BF%E0%A6%AC%E0%A6%BE%E0%A6%B8%E0%A7%80_%E0%A6%9C%E0%A6%A8%E0%A6%97%E0%A7%8B%E0%A6%B7_%E0%A6%A0%E0%A7%80%E0%A6%B0_%E0%A6%AA%E0%A6%B0%E0%A6%BF%E0%A6%9A%E0%A6%AF%E0%A6%BC%E0%A7%87%E0%A6%B0_%E0%A6%B0%E0%A6%BE%E0%A6%9C%E0%A6%A8%E0%A7%80%E0%A6%A4%E0%A6%BF">রাষ্ট্র ঊর্ধ্ব গভর্নমেন্টালিটি ও বাংলাদেশে আদিবাসী জনগোষ্ঠীর পরিচয়ের রাজনীতি</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">এই বক্তৃতায় রাষ্ট্রউর্ধ্ব গভর্নমেন্টালিটি ও বাংলাদেশে সাম্প্রতিক সময়ে ‘আদিবাসী’ জনগোষ্ঠীর পরিচয় র...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">এই বক্তৃতায় রাষ্ট্রউর্ধ্ব গভর্নমেন্টালিটি ও বাংলাদেশে সাম্প্রতিক সময়ে ‘আদিবাসী’ জনগোষ্ঠীর পরিচয় রাজনীতির মধ্যে একটা সম্পর্ক খুঁজতে চেষ্টা করেছি। বিশেষ করে গত দুই দশকে বাংলাদেশে আদিবাসী অধিকার ডিসকোর্স এর বিকাশকে ব্যাখ্যা করতে যেয়ে এই সম্পর্ক অধ্যয়নকে গুরুত্বপূর্ণ মনে করছি আমি। সাম্প্রতিক বছরগুলোতে পৃথিবীর অন্যান্য জায়গার মত ইন্ডিজেনাস বা আদিবাসী শব্দটিকে কেন্দ্র করে একটি তৎপরতা দেখা যাচ্ছে। আদিবাসী শব্দটি কীভাবে একদল মানুষ যারা কিনা অতীতে কখনো ‘আদিম’, কখনো ‘বুনো’ বা ‘উপজাতি’ হিসাবে চিহ্নিত হয়ে এসেছে, তাঁদের সামষ্টিক পরিচয়কে প্রতিনিধিত্ত্ব করছে? সামষ্টিক পরিচয়ের এই নবগঠনকে কি সামগ্রিক ভাবে এই জনগোষ্ঠীর সাব্জেক্টিভিটি হিসাবে বিবেচনা করা যায়? এসব ক্ষেত্রে জাতি-রাষ্ট্র হিসাবে বাংলাদেশ রাষ্ট্রের ভূমিকাই বা কী? আবার ইন্ডিজিনিটি বিষয়ক রাষ্ট্রউর্ধ্ব 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An anthology from [the margins] Bangladesh</a></div><div class="wp-workCard_item"><span>The Subaltern effect: An anthology from [the margins] Bangladesh</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">We envision this book project to be an outcome of our long engagement and scholarship on South As...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">We envision this book project to be an outcome of our long engagement and scholarship on South Asian History and Culture from the margins of Bangladesh. The book aims to map, archive, and theorize our responses to the fascinating body of work produced by the Subaltern Studies Collective. How this affected our work? What inspired many of us to take up their framework? Is it all about uncritical acceptance? Is there any critique about the School? The proposed book, to be published in Bengali, is an attempt to take up these questions and promises a critical revisit from Bangladesh. <br />We invite book chapters on the following areas and topics but the list is not meant to be exhaustive. New areas/ topics are welcome!  <br />History/ Politics of Language/ Subaltern music/ Village studies and the Subaltern question/ Identity politics/ Feminist analysis/ Resistance  <br /><br />Please contact for setting up a plan for submission at the following emails:  <br /><a href="mailto:sumonmahmud@juniv.edu" rel="nofollow">sumonmahmud@juniv.edu</a> and <a href="mailto:sayemakhatun@juniv.edu" rel="nofollow">sayemakhatun@juniv.edu</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="19a7f06725a007e6e93aa8c5868afacd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68130000,"asset_id":49971235,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68130000/download_file?st=MTczMjg0NDMxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49971235"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49971235"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49971235; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49971235]").text(description); $(".js-view-count[data-work-id=49971235]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49971235; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49971235']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49971235, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "19a7f06725a007e6e93aa8c5868afacd" } } $('.js-work-strip[data-work-id=49971235]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49971235,"title":"The Subaltern effect: An anthology from [the margins] Bangladesh","translated_title":"","metadata":{"abstract":"We envision this book project to be an outcome of our long engagement and scholarship on South Asian History and Culture from the margins of Bangladesh. 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class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">নগর পরিকল্পনায় সমাজতাত্ত্বিক সাসকিয়া সাসেন ডাইভারসিটিকে গুরুত্ব দেবার কথা বলেছেন। জেইন জ্যাকব গ্রাসরুট মোকিং অব সিটিজের কথা বলেছেন। আরবান ডিজাইনার ইয়ান জ্যাল বলেছেন জনগণের জন্য শহরের কথা। সার্বিকভাবে সাধারণ জনগণকে কেন্দ্রে রেখে নগর পরিকল্পনার কথাই বলছেন সবাই। শহরের ওপর সাধারণের অধিকার আছে এই অ্যাকটিভিজমটা এখন সামনে চলে এসেছে। শিক্ষার্থীদের ২০১৮ ও ২০২১-এর নিরাপদ সড়ক আন্দোলন এবং উই ওয়ান্ট জাস্টিস স্লোগান সে কথাই বলছে। দরকার এসব প্রশ্ন নিয়ে এলাকাভিত্তিক আলাপের পরিসর তৈরি করা, শহরের মানুষকে যুক্ত করবার কিছু পদ্ধতি ঠিক করা। ঠিক ওপর থেকে চাপিয়ে দেওয়া পলিসি নয়। শহরবাসীর চিন্তার সমবায়ের মধ্য দিয়েই একটা সম্মতিতে পৌঁছতে হবে আমাদের।</span></div><div class="wp-workCard_item wp-workCard--actions"><span 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The proposition is objectionable to the modern mind. In our modern mentality, the thought that the microbes or nature for that matter can have consciousness is senseless. But not for French philosopher Bruno Latour who in his book titled We Have Never Been Modern (1993) suggested that the division modernity makes between nature and society is a rather recent one in human history. The current discourses in social sciences indeed acknowledge the interconnectedness and inseparability of humans and other life forms. Since the 1970s, for example, the Gaia hypothesis proposed that the earth functions as a self-regulating system, that living organisms interact with their inorganic surroundings on earth to form a synergistic and self-regulating complex system that helps maintain and perpetuate the conditions for life on the planet. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43450713"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43450713/Public_universities_need_ICT_infrastructure_not_more_buildings_399"><img alt="Research paper thumbnail of Public universities need ICT infrastructure, not more buildings 399" class="work-thumbnail" src="https://attachments.academia-assets.com/64029304/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43450713/Public_universities_need_ICT_infrastructure_not_more_buildings_399">Public universities need ICT infrastructure, not more buildings 399</a></div><div class="wp-workCard_item"><span>The Daily Star</span><span>, 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4394a29afea53edcdf8fa70c1bc0ef19" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64029304,"asset_id":43450713,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64029304/download_file?st=MTczMjg0NDMxNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43450713"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43450713"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43450713; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1541785" id="confereneceworkshoppapers"><div class="js-work-strip profile--work_container" data-work-id="34846644"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34846644/Call_for_paper_for_the_panel_titled_Indigeneity_nation_state_and_the_question_of_rights_in_South_Asia"><img alt="Research paper thumbnail of Call for paper for the panel titled Indigeneity, nation-state and the question of rights in South Asia" class="work-thumbnail" src="https://attachments.academia-assets.com/54705076/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34846644/Call_for_paper_for_the_panel_titled_Indigeneity_nation_state_and_the_question_of_rights_in_South_Asia">Call for paper for the panel titled Indigeneity, nation-state and the question of rights in South Asia</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract How should we read the idiom of adivasi activism in the wake of what we may call the t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract <br />How should we read the idiom of adivasi activism in the wake of what we may call the transnational valorization of the term “indigenous”/ “adivasi”? How do we analyze the nation-state’s response to it? And finally how do we understand the activists’ agency in this context? In this panel, an effort will be made to map out the main issues and concerns, publicly discussed, debated and demanded by the “adivasi” rights activists. These questions are more important in the wake of what we call transnational discourses of indigeneity which has taken root in South Asia. The “field of force” (Li 2001) within which the idea of indigeneity emerged in South Asia in the 1990s is linked with an NGO agenda first seen in the early 1990s. The history of this linkage is rarely discussed in social science literature and the early beginnings are sketchy. In this panel, we try to bring this sketchy past into our focus in order to show and analyze how some of the organizing/ operationalization of indigenous rights discourse in different countries of South Asia is linked with broader changes at the transnational policy level of indigenous rights. The panel will attempt to bring into fore a discussion of some of the transnational legal frameworks and instruments of indigenous rights discourse which have become important over the years, and argue that this framework has essentially been appropriated by the rights organizers-activists in a number of South Asian countries as “the” framework for the articulation of “adivasi” identity and rights questions. <br />Papers in the following area are most desired: <br />1. The relationship between Non-Governmental Organization, nation-state and Indigeneity <br />2. The responses of the nation-state in relation to transnational Indigeneity and rights discourse  <br />3. Indigenous collective voices and identities <br />4. Other voices, and agencies.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b6f95ddca2ff9de75de9117c9f0678ca" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54705076,"asset_id":34846644,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54705076/download_file?st=MTczMjg0NDMxNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34846644"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34846644"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34846644; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34846644]").text(description); $(".js-view-count[data-work-id=34846644]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34846644; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34846644']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34846644, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b6f95ddca2ff9de75de9117c9f0678ca" } } $('.js-work-strip[data-work-id=34846644]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34846644,"title":"Call for paper for the panel titled Indigeneity, nation-state and the question of rights in South Asia","translated_title":"","metadata":{"abstract":"Abstract \r\nHow should we read the idiom of adivasi activism in the wake of what we may call the transnational valorization of the term “indigenous”/ “adivasi”? How do we analyze the nation-state’s response to it? And finally how do we understand the activists’ agency in this context? In this panel, an effort will be made to map out the main issues and concerns, publicly discussed, debated and demanded by the “adivasi” rights activists. These questions are more important in the wake of what we call transnational discourses of indigeneity which has taken root in South Asia. The “field of force” (Li 2001) within which the idea of indigeneity emerged in South Asia in the 1990s is linked with an NGO agenda first seen in the early 1990s. The history of this linkage is rarely discussed in social science literature and the early beginnings are sketchy. In this panel, we try to bring this sketchy past into our focus in order to show and analyze how some of the organizing/ operationalization of indigenous rights discourse in different countries of South Asia is linked with broader changes at the transnational policy level of indigenous rights. The panel will attempt to bring into fore a discussion of some of the transnational legal frameworks and instruments of indigenous rights discourse which have become important over the years, and argue that this framework has essentially been appropriated by the rights organizers-activists in a number of South Asian countries as “the” framework for the articulation of “adivasi” identity and rights questions. \r\nPapers in the following area are most desired: \r\n1.\tThe relationship between Non-Governmental Organization, nation-state and Indigeneity \r\n2.\tThe responses of the nation-state in relation to transnational Indigeneity and rights discourse \r\n3.\tIndigenous collective voices and identities \r\n4.\tOther voices, and agencies. \r\n"},"translated_abstract":"Abstract \r\nHow should we read the idiom of adivasi activism in the wake of what we may call the transnational valorization of the term “indigenous”/ “adivasi”? How do we analyze the nation-state’s response to it? And finally how do we understand the activists’ agency in this context? In this panel, an effort will be made to map out the main issues and concerns, publicly discussed, debated and demanded by the “adivasi” rights activists. These questions are more important in the wake of what we call transnational discourses of indigeneity which has taken root in South Asia. The “field of force” (Li 2001) within which the idea of indigeneity emerged in South Asia in the 1990s is linked with an NGO agenda first seen in the early 1990s. The history of this linkage is rarely discussed in social science literature and the early beginnings are sketchy. In this panel, we try to bring this sketchy past into our focus in order to show and analyze how some of the organizing/ operationalization of indigenous rights discourse in different countries of South Asia is linked with broader changes at the transnational policy level of indigenous rights. The panel will attempt to bring into fore a discussion of some of the transnational legal frameworks and instruments of indigenous rights discourse which have become important over the years, and argue that this framework has essentially been appropriated by the rights organizers-activists in a number of South Asian countries as “the” framework for the articulation of “adivasi” identity and rights questions. \r\nPapers in the following area are most desired: \r\n1.\tThe relationship between Non-Governmental Organization, nation-state and Indigeneity \r\n2.\tThe responses of the nation-state in relation to transnational Indigeneity and rights discourse \r\n3.\tIndigenous collective voices and identities \r\n4.\tOther voices, and agencies. \r\n","internal_url":"https://www.academia.edu/34846644/Call_for_paper_for_the_panel_titled_Indigeneity_nation_state_and_the_question_of_rights_in_South_Asia","translated_internal_url":"","created_at":"2017-10-12T21:10:19.760-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":228128,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":30469544,"work_id":34846644,"tagging_user_id":228128,"tagged_user_id":113159,"co_author_invite_id":null,"email":"m***h@juniv.edu","affiliation":"Jahangirnagar University","display_order":1,"name":"Manosh Chowdhury","title":"Call for paper for the panel titled Indigeneity, nation-state and the question of rights in South Asia"}],"downloadable_attachments":[{"id":54705076,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/54705076/thumbnails/1.jpg","file_name":"Session_proposal_for_W_Bengal_U.docx","download_url":"https://www.academia.edu/attachments/54705076/download_file?st=MTczMjg0NDMxNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Call_for_paper_for_the_panel_titled_Indi.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54705076/Session_proposal_for_W_Bengal_U.docx?1507867809=\u0026response-content-disposition=attachment%3B+filename%3DCall_for_paper_for_the_panel_titled_Indi.docx\u0026Expires=1732826205\u0026Signature=eoBC8j8KtHR0nLDm8rbwjAUIts03GDM1P1EBfyHrqPO74ud8YJVjZxFiHU148J5XxMzHeFmwHnYzHypujObS6SLd36cuFIx5CNbL0xqZsHpeBzYARad7bpvF46WgaVbxW4GLGmiA-MmkcfdPhW1rgPfjPx~jZ0pEDnhjyCL~JLqXEvlBgIO8cricvljU03m8NHLV7mTJsGmgfrmcTc53-x2i-aAdNRSl4lZvtqMX5l1G~-xDqkj6GM3Z9JIx8ZURNb2o1NegxFCjNQtGCDfqRB8a4FBfnUb1xm8zRuh6NcKZlt5zpD8F1sS~OqVIJl~P5vr790810RL-GJZXQyhB0Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Call_for_paper_for_the_panel_titled_Indigeneity_nation_state_and_the_question_of_rights_in_South_Asia","translated_slug":"","page_count":2,"language":"en","content_type":"Work","owner":{"id":228128,"first_name":"Mahmudul","middle_initials":"H","last_name":"Sumon","page_name":"MahmudulSumon","domain_name":"juniv","created_at":"2010-08-04T14:02:36.744-07:00","display_name":"Mahmudul H Sumon","url":"https://juniv.academia.edu/MahmudulSumon"},"attachments":[{"id":54705076,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/54705076/thumbnails/1.jpg","file_name":"Session_proposal_for_W_Bengal_U.docx","download_url":"https://www.academia.edu/attachments/54705076/download_file?st=MTczMjg0NDMxNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Call_for_paper_for_the_panel_titled_Indi.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54705076/Session_proposal_for_W_Bengal_U.docx?1507867809=\u0026response-content-disposition=attachment%3B+filename%3DCall_for_paper_for_the_panel_titled_Indi.docx\u0026Expires=1732826205\u0026Signature=eoBC8j8KtHR0nLDm8rbwjAUIts03GDM1P1EBfyHrqPO74ud8YJVjZxFiHU148J5XxMzHeFmwHnYzHypujObS6SLd36cuFIx5CNbL0xqZsHpeBzYARad7bpvF46WgaVbxW4GLGmiA-MmkcfdPhW1rgPfjPx~jZ0pEDnhjyCL~JLqXEvlBgIO8cricvljU03m8NHLV7mTJsGmgfrmcTc53-x2i-aAdNRSl4lZvtqMX5l1G~-xDqkj6GM3Z9JIx8ZURNb2o1NegxFCjNQtGCDfqRB8a4FBfnUb1xm8zRuh6NcKZlt5zpD8F1sS~OqVIJl~P5vr790810RL-GJZXQyhB0Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1687871"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1687871/Re_reading_Palamou_Bengali_self_and_the_primitive_within_in_the_Time_of_Colony"><img alt="Research paper thumbnail of Re-reading Palamou: Bengali self and the ‘primitive within’ in the Time of Colony" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1687871/Re_reading_Palamou_Bengali_self_and_the_primitive_within_in_the_Time_of_Colony">Re-reading Palamou: Bengali self and the ‘primitive within’ in the Time of Colony</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper sets out some of the questions of construction of the category ‘primitive’ or the ‘abo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper sets out some of the questions of construction of the category ‘primitive’ or the ‘aboriginal’ by taking up theoretical insights from some of the revisionist scholars of history working on Colonial India. This revisionist literature shows how the category “primitive” was textualized in colonial discourses and how this seeped into the imagination of a burgeoning English educated and modern middle class of the late nineteenth century. In the backdrop of this theoretical reasoning, the paper attempts to offer an alternative reading of a widely known 19th century travelogue written in Bengali. In this reading of the text, written particularly about the Kols, a Munda speaking ethnic community, living in what was then known as Palamou pargana, I try to show the centrality of the colonial text and how this effected the imagination of a Bengali author writing in late 19th century Colonial India. I argue that the Bengali self/ subject in this text, eager to gaze at the ‘Other’ (adivasis) is a subject of colonial governmentally/ nationalism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1687871"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1687871"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1687871; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1687871]").text(description); $(".js-view-count[data-work-id=1687871]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1687871; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1687871']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1687871, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=1687871]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1687871,"title":"Re-reading Palamou: Bengali self and the ‘primitive within’ in the Time of Colony","translated_title":"","metadata":{"time":{"end_hour":10,"start_hour":9,"errors":{}},"abstract":"This paper sets out some of the questions of construction of the category ‘primitive’ or the ‘aboriginal’ by taking up theoretical insights from some of the revisionist scholars of history working on Colonial India. This revisionist literature shows how the category “primitive” was textualized in colonial discourses and how this seeped into the imagination of a burgeoning English educated and modern middle class of the late nineteenth century. In the backdrop of this theoretical reasoning, the paper attempts to offer an alternative reading of a widely known 19th century travelogue written in Bengali. In this reading of the text, written particularly about the Kols, a Munda speaking ethnic community, living in what was then known as Palamou pargana, I try to show the centrality of the colonial text and how this effected the imagination of a Bengali author writing in late 19th century Colonial India. I argue that the Bengali self/ subject in this text, eager to gaze at the ‘Other’ (adivasis) is a subject of colonial governmentally/ nationalism. ","location":"Jahangirnagar University, Savar, Dhaka Department of Anthropology","event_date":{"day":22,"month":5,"year":2011,"errors":{}},"conference_end_date":{"day":22,"month":5,"year":2011,"errors":{}},"conference_start_date":{"day":21,"month":5,"year":2011,"errors":{}}},"translated_abstract":"This paper sets out some of the questions of construction of the category ‘primitive’ or the ‘aboriginal’ by taking up theoretical insights from some of the revisionist scholars of history working on Colonial India. This revisionist literature shows how the category “primitive” was textualized in colonial discourses and how this seeped into the imagination of a burgeoning English educated and modern middle class of the late nineteenth century. In the backdrop of this theoretical reasoning, the paper attempts to offer an alternative reading of a widely known 19th century travelogue written in Bengali. In this reading of the text, written particularly about the Kols, a Munda speaking ethnic community, living in what was then known as Palamou pargana, I try to show the centrality of the colonial text and how this effected the imagination of a Bengali author writing in late 19th century Colonial India. I argue that the Bengali self/ subject in this text, eager to gaze at the ‘Other’ (adivasis) is a subject of colonial governmentally/ nationalism. ","internal_url":"https://www.academia.edu/1687871/Re_reading_Palamou_Bengali_self_and_the_primitive_within_in_the_Time_of_Colony","translated_internal_url":"","created_at":"2011-05-17T22:25:06.343-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":228128,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[],"slug":"Re_reading_Palamou_Bengali_self_and_the_primitive_within_in_the_Time_of_Colony","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":228128,"first_name":"Mahmudul","middle_initials":"H","last_name":"Sumon","page_name":"MahmudulSumon","domain_name":"juniv","created_at":"2010-08-04T14:02:36.744-07:00","display_name":"Mahmudul H Sumon","url":"https://juniv.academia.edu/MahmudulSumon"},"attachments":[],"research_interests":[{"id":28387,"name":"Adivasi Studies","url":"https://www.academia.edu/Documents/in/Adivasi_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1229936"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1229936/_Feeling_of_loss_ethnicity_ethnographic_imagination_and_identity_work_of_Mandi_Garo_youth_in_Dhaka"><img alt="Research paper thumbnail of ‘Feeling of loss’: ethnicity, ethnographic imagination and identity work of Mandi/ Garo youth in Dhaka" class="work-thumbnail" src="https://attachments.academia-assets.com/18804412/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1229936/_Feeling_of_loss_ethnicity_ethnographic_imagination_and_identity_work_of_Mandi_Garo_youth_in_Dhaka">‘Feeling of loss’: ethnicity, ethnographic imagination and identity work of Mandi/ Garo youth in Dhaka</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The paper explores wanna, a Garo festival related to harvesting and its revival in the newer sett...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The paper explores wanna, a Garo festival related to harvesting and its revival in the newer settings of Dhaka and its import among the urban Mandi youth. It focuses on how organizing for wanna is bringing about a “consciousness” of identity among the Mandis. The case presents us with the opportunity to explore theories of ethnicity, ethnographic imagination and identity in the wake of transnational discourses of indigenous rights in Bangladesh.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2d23ae1cd7883493a3978c2896d0c5c0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":18804412,"asset_id":1229936,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/18804412/download_file?st=MTczMjg0NDMxNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1229936"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1229936"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1229936; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1229936]").text(description); $(".js-view-count[data-work-id=1229936]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1229936; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1229936']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1229936, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2d23ae1cd7883493a3978c2896d0c5c0" } } $('.js-work-strip[data-work-id=1229936]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1229936,"title":"‘Feeling of loss’: ethnicity, ethnographic imagination and identity work of Mandi/ Garo youth in Dhaka","translated_title":"","metadata":{"abstract":"The paper explores wanna, a Garo festival related to harvesting and its revival in the newer settings of Dhaka and its import among the urban Mandi youth. It focuses on how organizing for wanna is bringing about a “consciousness” of identity among the Mandis. The case presents us with the opportunity to explore theories of ethnicity, ethnographic imagination and identity in the wake of transnational discourses of indigenous rights in Bangladesh.\n\n","more_info":"Presented at ASA12: Arts and aesthetics in a globalising world\n3rd-6th April 2012, Jawaharlal Nehru University, New Delhi, India\nConference convenors: Prof Susan Visvanathan \u0026 Prof Parul Mukherji, JNU\n"},"translated_abstract":"The paper explores wanna, a Garo festival related to harvesting and its revival in the newer settings of Dhaka and its import among the urban Mandi youth. It focuses on how organizing for wanna is bringing about a “consciousness” of identity among the Mandis. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="25820789"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/25820789/Indigeneity_and_Non_state_Actors_in_Bangladesh"><img alt="Research paper thumbnail of Indigeneity and Non-state Actors in Bangladesh" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/25820789/Indigeneity_and_Non_state_Actors_in_Bangladesh">Indigeneity and Non-state Actors in Bangladesh</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The coming of indigeneity as a discourse to uphold the “rights and identity” of the “adivasi” peo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The coming of indigeneity as a discourse to uphold the “rights and identity” of the “adivasi” people has a clear link with a number of non-state actors in Bangladesh. This started in the early 1990s when the United Nations first declared 9th August as the world indigenous day in 1993. A numbers of international conventions, in the next few years have fostered the idea of indigeneity not only in Bangladesh but also a number of other countries of the world. Although, initially it had a small beginning, the idea of indigeneity as a form of transnational governance has taken a root in Bangladesh over the years. In this paper I argue that the practices of indigeneity and its demand to constitutionally recognize all the people and communities other than the Bengali in Bangladesh (hitherto categorized as “tribe” or “aboriginal” in various colonial documents and texts) as “adivasi”, has become popularized in recent times not due to the NGO campaign and demand making as such but the state’s refusal to accept this demand. Drawing from ethnographic fieldwork amongst a group of activists in Bangladesh, I argue that the denial of much anticipated announcement of recognition in the 15th amendment of the constitution in 2011 has become instrumental in the making of “adivasi” as a popular demand amongst people other than the Bengalis in Bangladesh.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="25820789"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="25820789"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25820789; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25820789]").text(description); $(".js-view-count[data-work-id=25820789]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 25820789; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='25820789']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 25820789, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=25820789]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":25820789,"title":"Indigeneity and Non-state Actors in Bangladesh","translated_title":"","metadata":{"abstract":"The coming of indigeneity as a discourse to uphold the “rights and identity” of the “adivasi” people has a clear link with a number of non-state actors in Bangladesh. This started in the early 1990s when the United Nations first declared 9th August as the world indigenous day in 1993. A numbers of international conventions, in the next few years have fostered the idea of indigeneity not only in Bangladesh but also a number of other countries of the world. Although, initially it had a small beginning, the idea of indigeneity as a form of transnational governance has taken a root in Bangladesh over the years. In this paper I argue that the practices of indigeneity and its demand to constitutionally recognize all the people and communities other than the Bengali in Bangladesh (hitherto categorized as “tribe” or “aboriginal” in various colonial documents and texts) as “adivasi”, has become popularized in recent times not due to the NGO campaign and demand making as such but the state’s refusal to accept this demand. Drawing from ethnographic fieldwork amongst a group of activists in Bangladesh, I argue that the denial of much anticipated announcement of recognition in the 15th amendment of the constitution in 2011 has become instrumental in the making of “adivasi” as a popular demand amongst people other than the Bengalis in Bangladesh. "},"translated_abstract":"The coming of indigeneity as a discourse to uphold the “rights and identity” of the “adivasi” people has a clear link with a number of non-state actors in Bangladesh. This started in the early 1990s when the United Nations first declared 9th August as the world indigenous day in 1993. A numbers of international conventions, in the next few years have fostered the idea of indigeneity not only in Bangladesh but also a number of other countries of the world. Although, initially it had a small beginning, the idea of indigeneity as a form of transnational governance has taken a root in Bangladesh over the years. In this paper I argue that the practices of indigeneity and its demand to constitutionally recognize all the people and communities other than the Bengali in Bangladesh (hitherto categorized as “tribe” or “aboriginal” in various colonial documents and texts) as “adivasi”, has become popularized in recent times not due to the NGO campaign and demand making as such but the state’s refusal to accept this demand. Drawing from ethnographic fieldwork amongst a group of activists in Bangladesh, I argue that the denial of much anticipated announcement of recognition in the 15th amendment of the constitution in 2011 has become instrumental in the making of “adivasi” as a popular demand amongst people other than the Bengalis in Bangladesh. ","internal_url":"https://www.academia.edu/25820789/Indigeneity_and_Non_state_Actors_in_Bangladesh","translated_internal_url":"","created_at":"2016-06-02T22:35:47.994-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":228128,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"Indigeneity_and_Non_state_Actors_in_Bangladesh","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":228128,"first_name":"Mahmudul","middle_initials":"H","last_name":"Sumon","page_name":"MahmudulSumon","domain_name":"juniv","created_at":"2010-08-04T14:02:36.744-07:00","display_name":"Mahmudul H Sumon","url":"https://juniv.academia.edu/MahmudulSumon"},"attachments":[],"research_interests":[{"id":50182,"name":"Non-state actors","url":"https://www.academia.edu/Documents/in/Non-state_actors"},{"id":225758,"name":"Rights Based Approach to Development","url":"https://www.academia.edu/Documents/in/Rights_Based_Approach_to_Development"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7402436"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7402436/The_normalization_of_criminal_negligence_through_the_compensation_regime_The_experience_of_Tazreen_fire_and_aftermath"><img alt="Research paper thumbnail of The normalization of “criminal negligence” through the compensation regime: The experience of Tazreen fire and aftermath" class="work-thumbnail" src="https://attachments.academia-assets.com/40871839/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7402436/The_normalization_of_criminal_negligence_through_the_compensation_regime_The_experience_of_Tazreen_fire_and_aftermath">The normalization of “criminal negligence” through the compensation regime: The experience of Tazreen fire and aftermath</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract: The paper discusses how recent events of industrial “accidents” in Bangladesh has been ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract: The paper discusses how recent events of industrial “accidents” in Bangladesh has been normalized by legal regimes and how this has been reduced into an issue of compensation of the dead and the survivors by many other actors and activists thus ignoring the “criminal negligence” of the owners. It draws from experiences gathered<br />from being part of an activist platform which in the aftermath of Tazreen fire staged several public protests for the arrest of its owners for their “criminal negligence” and finally, after several months of inaction from the government, filed a Public Interest Litigation in the High Court of Bangladesh. The experiences in the aftermath of<br />Tazreen fire and Rana building collapse are kept under the purview of this discussion.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="61dc78775202b5774d6d6bc2aa3d7092" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40871839,"asset_id":7402436,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40871839/download_file?st=MTczMjg0NDMxNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7402436"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7402436"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7402436; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7402436]").text(description); $(".js-view-count[data-work-id=7402436]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7402436; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7402436']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7402436, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "61dc78775202b5774d6d6bc2aa3d7092" } } $('.js-work-strip[data-work-id=7402436]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7402436,"title":"The normalization of “criminal negligence” through the compensation regime: The experience of Tazreen fire and aftermath","translated_title":"","metadata":{"abstract":"Abstract: The paper discusses how recent events of industrial “accidents” in Bangladesh has been normalized by legal regimes and how this has been reduced into an issue of compensation of the dead and the survivors by many other actors and activists thus ignoring the “criminal negligence” of the owners. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1229978"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1229978/Rereading_Palamau_Bengali_self_and_the_primitive_within_in_the_Time_of_Colony"><img alt="Research paper thumbnail of Rereading Palamau: Bengali self and the “primitive within” in the Time of Colony" class="work-thumbnail" src="https://attachments.academia-assets.com/85838444/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1229978/Rereading_Palamau_Bengali_self_and_the_primitive_within_in_the_Time_of_Colony">Rereading Palamau: Bengali self and the “primitive within” in the Time of Colony</a></div><div class="wp-workCard_item"><span>লিঙ্গীয় সম্পর্ক অন্যতা ও বাজারমুখী বিশ্বায়ন</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This chapter sets out the question of construction of the category “primitive” or the “aboriginal...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This chapter sets out the question of construction of the category “primitive” or the “aboriginal” by taking up insights from the revisionist scholars of history of Colonial India. This revisionist literature shows how the category “primitive” was textualized in colonial discourses and how this seeped into the imagination of a burgeoning middle class of the late nineteenth century. In the backdrop of this theoretical-historical outline, the chapter offers an alternative reading of a widely read 19th century Bengali travelogue titled Palamau (1882) written by Sanjib Chandra Chattopadhyay. In this reading about the Kols, a Munda speaking ethnic group, living in what was then known as Palamau Pargana in Bihar, I try to show the centrality of the colonial text and its effects in the creation of the work of a Bengali author from the late 19th century Colonial India. <br /> <br />Keywords: Other, Kol, Santal, Colonial governmentality</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="84d3941ac65071559ccc7384c888f5d3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":85838444,"asset_id":1229978,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/85838444/download_file?st=MTczMjg0NDMxNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1229978"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1229978"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1229978; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1229978]").text(description); $(".js-view-count[data-work-id=1229978]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1229978; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1229978']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1229978, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "84d3941ac65071559ccc7384c888f5d3" } } $('.js-work-strip[data-work-id=1229978]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1229978,"title":"Rereading Palamau: Bengali self and the “primitive within” in the Time of Colony","translated_title":"","metadata":{"abstract":"This chapter sets out the question of construction of the category “primitive” or the “aboriginal” by taking up insights from the revisionist scholars of history of Colonial India. 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href="https://www.academia.edu/38632536/Garments_Workers_Rights_Situation_analysis_in_Dhaka_Gazipur_Narayanganj_and_Chittagong">Garments Workers' Rights: Situation analysis in Dhaka, Gazipur, Narayanganj and Chittagong</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://juniv.academia.edu/MahmudulSumon">Mahmudul H Sumon</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AhmedBorhan2">Ahmed Borhan</a></span></div><div class="wp-workCard_item"><span>Garments Workers' Rights: Situation analysis in Dhaka, Gazipur, Narayanganj and Chittagong </span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper 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This article draws upon qualitative interviews with international stakeholdersincluding global brands, activists, and the International Labour Organization (ilo)who developed and implemented the rpa, and survivors who claimed compensation payments. We analyse the rpa as an experiment in transnational social protection, which attempted to recentre labour rights and state responsibility after three decades of neoliberal labour governance. Arguing that social protection can be a technocratic &amp;quot;fix&amp;quot; to restore and make tolerable an injurious economic system, we demonstrate the inherent paradox of attempting to integrate precarious labour into decent and dignified social protection. 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