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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Guilty</title><link rel="canonical" href="https://biblehub.com/topical/g/guilty.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/5-22.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/g/guilty.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Guilty</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/g/guilt-offering.htm" title="Guilt-offering">◄</a> Guilty <a href="/topical/g/guilty_man.htm" title="Guilty Man">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the biblical context, the concept of guilt is deeply intertwined with the notions of sin, law, and divine justice. Guilt arises when an individual transgresses God's commandments, resulting in a state of moral and spiritual culpability. The Bible addresses guilt both in terms of personal responsibility and communal accountability, emphasizing the need for repentance and atonement. Old Testament Understanding The Hebrew word often translated as "guilt" is "asham," which conveys the idea of being liable for wrongdoing. In the Old Testament, guilt is frequently associated with the violation of God's laws, whether through intentional sin or unintentional transgression. <a href="/leviticus/5-17.htm">Leviticus 5:17</a> states, "If someone sins and violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment." This passage highlights that ignorance of the law does not exempt one from guilt, underscoring the pervasive nature of sin. The sacrificial system established in the Mosaic Law provided a means for addressing guilt. The guilt offering, or "asham," was a specific sacrifice required to atone for certain transgressions, as outlined in <a href="/leviticus/5-14.htm">Leviticus 5:14-19</a>. This offering served to restore the sinner's relationship with God and the community, illustrating the necessity of atonement for the removal of guilt. New Testament Perspective In the New Testament, the Greek word "enochos" is often used to denote guilt. The teachings of Jesus and the apostles expand on the concept of guilt, emphasizing the internalization of God's law and the role of conscience. <a href="/james/2-10.htm">James 2:10</a> declares, "Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it." This verse underscores the comprehensive nature of the law and the universal need for redemption. The New Testament also introduces the transformative power of Christ's atoning sacrifice. <a href="/romans/3-23.htm">Romans 3:23-24</a> states, "For all have sinned and fall short of the glory of God, and all are justified freely by His grace through the redemption that is in Christ Jesus." Through faith in Jesus Christ, believers are absolved of guilt, as His sacrifice on the cross provides the ultimate atonement for sin. Theological Implications From a theological standpoint, guilt serves as a reminder of humanity's fallen state and the need for divine grace. It is both a legal and relational concept, reflecting the breach of God's holy standards and the disruption of fellowship with Him. The Bible consistently calls individuals to acknowledge their guilt, repent, and seek forgiveness through the means God has provided. The role of guilt in the believer's life is not merely punitive but also redemptive. It prompts self-examination, leading to spiritual growth and a deeper reliance on God's mercy. The assurance of forgiveness through Christ offers believers freedom from the burden of guilt, enabling them to live in the light of God's grace and truth.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (superl.) Having incurred guilt; criminal; morally delinquent; wicked; chargeable with, or responsible for, something censurable; justly exposed to penalty; -- used with of, and usually followed by the crime, sometimes by the punishment.2. (superl.) Evincing or indicating guilt; involving guilt; as, a guilty look; a guilty act; a guilty feeling.3. (superl.) Conscious; cognizant.4. (superl.) Condemned to payment.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div>GUILTYgil'-ti: In addition to the general discussion under GUILT (which see), several New Testament passages demand special notice because the word "guilty" is not used in the principal sense of blameworthy, but with one of the two lesser meanings noted above which go to make up the complete idea. In 3 of these passages the King James Version renders "guilty" and the Revised Version (British and American) gives another rendering. In <a href="/matthew/26-66.htm">Matthew 26:66</a> the King James Version, Jesus' foes declare he is "guilty of death" (enochos, "liable to"). Here "guilty" simply means the one who is legally held, and the reference is not to the blame but to the consequence. This is a true use of the word in the lower and legal sense. It does not correspond with our higher usage, and so we have it in the Revised Version (British and American) "worthy of death." So in <a href="/romans/3-19.htm">Romans 3:19</a>, "guilty" is changed to "under the judgment," and in <a href="/matthew/23-18.htm">Matthew 23:18</a>, to "debtor." In <a href="/james/2-10.htm">James 2:10</a> and <a href="/1_corinthians/11-27.htm">1 Corinthians 11:27</a>, the word "guilty" is also used in the lesser or more primitive sense, not primarily as involving blame but as involving the sinner's authorship or responsibility. This is the first element suggested in the definition of guilt given above, just as the preceding passages illustrate the third element. The man who stumbles in one point is "guilty" of the whole law. James does not refer here to the degree of blameworthiness. "Guilty of" means transgressor of, and he has transgressed the whole because the law is one. So in <a href="/1_corinthians/11-27.htm">1 Corinthians 11:27</a>, those "guilty of the body and the blood of the Lord" are those who have transgressed in the matter of the body and the blood of the Lord. Harris Franklin Rall<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1777.htm">1777. enochos -- held in, bound by, liable to (a condition ...</a> ... Origin from enecho Definition held in, bound by, liable to (a condition, penalty or imputation) NASB Word Usage deserves (1), deserving (1), guilty (6), liable ... //strongsnumbers.com/greek2/1777.htm - 6k<a href="/greek/1608.htm">1608. ekporneuo -- mid. to give oneself up to fornication</a> ... give oneself up to fornication. Part of Speech: Verb Transliteration: ekporneuo Phonetic Spelling: (ek-porn-yoo'-o) Short Definition: I am guilty of fornication ... //strongsnumbers.com/greek2/1608.htm - 6k<a href="/greek/893.htm">893. apseudes -- free from falsehood</a> ... free from falsehood. Part of Speech: Adjective Transliteration: apseudes Phonetic Spelling: (aps-yoo-dace') Short Definition: not guilty of falsehood, truthful ... //strongsnumbers.com/greek2/893.htm - 6k<a href="/greek/5267.htm">5267. hupodikos -- brought to trial, answerable to</a> ... guilty. From hupo and dike; under sentence, ie (by implication) condemned -- guilty. see GREEK hupo. see GREEK dike. (upodikos) -- 1 Occurrence. 5266, 5267. ... //strongsnumbers.com/greek2/5267.htm - 6k<a href="/greek/2613.htm">2613. katadikazo -- to pass sentence upon</a> ... condemn. From kata and a derivative of dike; to adjudge against, ie Pronounce guilty -- condemn. see GREEK kata. see GREEK dike. (katadikazete) -- 1 Occurrence. ... //strongsnumbers.com/greek2/2613.htm - 6k<a href="/greek/2607.htm">2607. kataginosko -- to blame</a> ... experientially") -- properly, to find as and on the basis of direct, ; condemn by having a first-hand awareness of the facts; to charge as guilty with specific ... //strongsnumbers.com/greek2/2607.htm - 7k<a href="/greek/1651.htm">1651. elegcho -- to expose, convict, reprove</a> ... elegcho Phonetic Spelling: (el-eng'-kho) Short Definition: I rebuke, expose Definition: (a) I reprove, rebuke, discipline, (b) I expose, show to be guilty. ... //strongsnumbers.com/greek2/1651.htm - 7k<a href="/greek/1349.htm">1349. dike -- right (as self-evident), justice (the principle, a ...</a> ... properly, , especially a which declares someone approved or disapproved; a judgment (just finding) that regards someone (something) as "guilty" or "innocent ... //strongsnumbers.com/greek2/1349.htm - 7k<a href="/greek/3784.htm">3784. opheilo -- to owe</a> ... to be under obligation (ought, must, should); morally, to fail in duty -- behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s ... //strongsnumbers.com/greek2/3784.htm - 8k<a href="/greek/121.htm">121. athoos -- unpunished</a> ... innocent. From a (as a negative particle) and probably a derivative of tithemi (meaning a penalty); not guilty -- innocent. see GREEK a. see GREEK tithemi. ... //strongsnumbers.com/greek2/121.htm - 6k<a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/816.htm">816. asham -- to offend, be guilty</a> ... 815, 816. asham. 817 . to offend, be guilty. Transliteration: asham Phonetic Spelling: (aw-sham') Short Definition: guilty. Word Origin a prim. ... /hebrew/816.htm - 6k <a href="/hebrew/818.htm">818. ashem -- guilty</a> ... 817, 818. ashem. 819 . guilty. Transliteration: ashem Phonetic Spelling: (aw-shame') Short Definition: guilty. Word Origin from ... /hebrew/818.htm - 6k <a href="/hebrew/2054.htm">2054. vazar -- criminal, guilty</a> ... 2053, 2054. vazar. 2055 . criminal, guilty. Transliteration: vazar Phonetic Spelling: (vaw-zawr') Short Definition: guilty. Word ... /hebrew/2054.htm - 5k <a href="/hebrew/2325.htm">2325. chub -- to be guilty</a> ... chub. 2326 . to be guilty. Transliteration: chub Phonetic Spelling: (khoob) Short Definition: forfeit. ... root Definition to be guilty NASB Word Usage forfeit (1) ... /hebrew/2325.htm - 6k <a href="/hebrew/7563.htm">7563. rasha -- wicked, criminal</a> ... Word Origin from an unused word Definition wicked, criminal NASB Word Usage evil (1), evil man (1), evil men (1), guilty (3), man (1), offender (1), ungodly (1 ... /hebrew/7563.htm - 6k <a href="/hebrew/817.htm">817. asham -- offense, guilt</a> ... Word Origin from asham Definition offense, guilt NASB Word Usage guilt (2), guilt offering (38), guilt offerings (1), guilty deeds (1), sin (1), wrong (3). ... /hebrew/817.htm - 6k <a href="/hebrew/7561.htm">7561. rasha -- to be wicked, act wickedly</a> ... acted wickedly (6), been wicked (1), behaved wickedly (1), condemn (10), condemned (2), condemning (1), condemns (3), do wickedly (1), guilty (1), inflicted ... /hebrew/7561.htm - 6k <a href="/hebrew/6140.htm">6140. aqash -- to twist</a> ... Word Origin a prim. root Definition to twist NASB Word Usage crooked* (1), declare me guilty (1), made their crooked (1), perverts (1), twist (1). ... /hebrew/6140.htm - 6k <a href="/hebrew/2400.htm">2400. chatta -- sinful, sinners</a> ... offender, sinful, sinner. Intensively from chata'; a criminal, or one accounted guilty -- offender, sinful, sinner. see HEBREW chata'. 2399, 2400. ... /hebrew/2400.htm - 6k <a href="/hebrew/5771.htm">5771. avon -- iniquity, guilt, punishment for iniquity</a> ... Word Origin from an unused word Definition iniquity, guilt, punishment for iniquity NASB Word Usage blame (1), guilt (21), guilty (1), iniquities (46 ... /hebrew/5771.htm - 6k<a name="lib" id="lib"></a><div class="vheading2">Library</div><a href="/library/aquinas/summa_theologica/whether_those_who_are_guilty.htm">Whether those who are Guilty of Simony are Fittingly Punished by ...</a> ... ON SIMONY (SIX ARTICLES) Whether those who are guilty of simony are fittingly punished by being deprived of what they have acquired by simony? ... /.../aquinas/summa theologica/whether those who are guilty.htm<a href="/library/maclaren/expositions_of_holy_scripture_a/guilty_silence_and_its_reward.htm">Guilty Silence and Its Reward</a> ... JONAH GUILTY SILENCE AND ITS REWARD. Now the word of the Lord came unto Jonah the son of Amittai, saying, 2. Arise, go to Nineveh ... /.../maclaren/expositions of holy scripture a/guilty silence and its reward.htm<a href="/library/brownlie/hymns_from_the_morningland/o_jesus_when_my_guilty.htm">O Jesus, when My Guilty Fears</a> ... PENITENCE AND LOVE O Jesus, when my guilty fears. tr., John Brownlie 8,6,8,6,8,8. I. O Jesus, when my guilty fears. My wakened soul distress,. ... /.../brownlie/hymns from the morningland/o jesus when my guilty.htm<a href="/library/calvin/of_prayer--a_perpetual_exercise_of_faith/chapter_20_moreover_the_sophists.htm">Moreover, the Sophists are Guilty of the Merest Trifling when they ...</a> ... Of Prayer. John Calvin Chapter 20 Moreover, the Sophists are guilty of the merest trifling when they allege that Christ is? Moreover ... /.../of prayer--a perpetual exercise of faith/chapter 20 moreover the sophists.htm<a href="/library/watts/the_psalms_of_david/psalm_32_4_0_second_part_l.htm">Psalm 32:4. Second Part. LM A Guilty Conscience Eased by ...</a> ... THE Psalms of David, In Metre. Psalm 32:4. Second Part. LM A guilty conscience eased by confession and pardon. 1 While I keep silence ... /.../christianbookshelf.org/watts/the psalms of david/psalm 32 4 0 second part l.htm<a href="/library/adams/hymns_for_christian_devotion/283__the_weary_pained.htm">The Weary, Pained, and Guilty, Invited.</a> ... THE GOSPEL, AND ITS INVITATIONS. 283. " The Weary, Pained, and Guilty, Invited. 283. 7s. M. Mrs. Barbauld. The Weary, Pained, and Guilty, Invited. 1 Come! ... /.../adams/hymns for christian devotion/283 the weary pained.htm<a href="/library/shedd/sermons_to_the_natural_man/all_mankind_guilty_or_every.htm">All Mankind Guilty; Or, Every Man Knows More than He Practises.</a> ... SERMONS. ALL MANKIND GUILTY; OR, EVERY MAN KNOWS MORE THAN HE PRACTISES. ... Any creature who knows more than he practises is a guilty creature. ... /.../shedd/sermons to the natural man/all mankind guilty or every.htm<a href="/library/schaff/the_seven_ecumenical_councils/canon_xxi_those_who_have.htm">Those who have Become Guilty of Crimes against the Canons...</a> ... The Sixth Ecumenical Council. Canon XXI. Those who have become guilty of crimes against the canons? Those who have become guilty ... /.../schaff/the seven ecumenical councils/canon xxi those who have.htm<a href="/library/watts/the_psalms_and_hymns_of_isaac_watts/psalm_32_part_2_a.htm">Psalm 32 Part 2 a Guilty Conscience Eased by Confession and Pardon ...</a> ... THE PSALMS OF DAVID PSALM 32 PART 2 A guilty conscience eased by confession and pardon. LM A guilty conscience eased by confession and pardon. ... /.../watts/the psalms and hymns of isaac watts/psalm 32 part 2 a.htm<a href="/library/origen/origen_against_celsus/chapter_ix_but_since_he.htm">But Since He is Manifestly Guilty of Falsehood in the Statements ...</a> ... Chapter IX. But since he is manifestly guilty of falsehood in the statements which follow? But since he is manifestly guilty of ... /.../christianbookshelf.org/origen/origen against celsus/chapter ix but since he.htm<a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/g/guilty.htm">Guilty (131 Occurrences)</a> ... 2. (superl.) Evincing or indicating guilt; involving guilt; as, a guilty look; a guilty act; a guilty feeling. 3. (superl.) Conscious; cognizant. ...GUILTY. ... /g/guilty.htm - 39k<a href="/topical/c/convict.htm">Convict (12 Occurrences)</a> ... Noah Webster's Dictionary 1. (pa) Proved or found guilty; convicted. 2. (n.) A person proved guilty of a crime alleged against him ... /c/convict.htm - 12k<a href="/topical/u/unaware.htm">Unaware (16 Occurrences)</a> ... and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty; (See NIV ... /u/unaware.htm - 11k<a href="/topical/c/conviction.htm">Conviction (10 Occurrences)</a> ... Noah Webster's Dictionary 1. (n.) The act of convicting; the act of proving, finding, or adjudging, guilty of an offense. 2. (n.) A ... /c/conviction.htm - 12k<a href="/topical/f/forbidden.htm">Forbidden (20 Occurrences)</a> ... and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty; (See NIV ... /f/forbidden.htm - 12k<a href="/topical/f/fault.htm">Fault (42 Occurrences)</a> ... "Faulty" is the translation of 'ashem, "guilty" (2 Samuel 14:13, "as one which is faulty," the Revised Version (British and American) "guilty"); of 'asham, "to ... /f/fault.htm - 23k<a href="/topical/e/extortion.htm">Extortion (14 Occurrences)</a> ... occurs twice in King James Version: Ezekiel 22:12 (`osheq), and Matthew 23:25 (harpage), and indicates that one who is an extortioner is guilty of snatching ... /e/extortion.htm - 12k<a href="/topical/o/offence.htm">Offence (27 Occurrences)</a> ... 1. Old Testament Usage: In the Old Testament it is frequently the translation of 'asham, "to be guilty," "to transgress": Jeremiah 2:3, the Revised Version ... /o/offence.htm - 25k<a href="/topical/d/damn.htm">Damn</a> ... Noah Webster's Dictionary 1. (vt) To condemn; to declare guilty; to doom; to adjudge to punishment; to sentence; to censure. 2. (vt ... /d/damn.htm - 13k<a href="/topical/o/offend.htm">Offend (24 Occurrences)</a> ... 1. Old Testament Usage: In the Old Testament it is frequently the translation of 'asham, "to be guilty," "to transgress": Jeremiah 2:3, the Revised Version ... /o/offend.htm - 23k<a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Bible-guilt.html">What does the Bible say about guilt? | GotQuestions.org</a> <a href="https://www.gotquestions.org/priest-sins.html">Why were the people guilty for a priest's sin? | GotQuestions.org</a> <a href="https://www.gotquestions.org/abuse-guilt.html">I am a victim of abuse. Why do I feel guilty? | GotQuestions.org</a> <a href="https://clyx.com/term/guilty.htm">Guilty: Dictionary and Thesaurus | Clyx.com</a> <a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div>Guilty (131 Occurrences)<a href="/matthew/5-22.htm">Matthew 5:22</a> But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother,' Raca!' shall be in danger of the council; and whoever shall say,'You fool!' shall be in danger of the fire of Gehenna. (See NAS)<a href="/matthew/5-28.htm">Matthew 5:28</a> But I tell you that whoever looks at a woman and cherishes lustful thoughts has already in his heart become guilty with regard to her. (WEY)<a href="/matthew/23-18.htm">Matthew 23:18</a> And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. (KJV WBS)<a href="/matthew/26-66.htm">Matthew 26:66</a> What think ye? They answered and said, He is guilty of death. (KJV WBS)<a href="/mark/3-29.htm">Mark 3:29</a> but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin" (WEB WEY ASV NAS RSV NIV)<a href="/mark/14-64.htm">Mark 14:64</a> Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. (KJV DBY WBS)<a href="/luke/13-4.htm">Luke 13:4</a> Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem? (See NIV)<a href="/luke/23-14.htm">Luke 23:14</a> and said to them, "You brought this man to me as one that perverts the people, and see, I have examined him before you, and found no basis for a charge against this man concerning those things of which you accuse him. (See RSV)<a href="/john/8-46.htm">John 8:46</a> Which of you convicts me of sin? If I tell the truth, why do you not believe me? (See NIV)<a href="/john/9-41.htm">John 9:41</a> Jesus said to them, "If you were blind, you would have no sin; but now you say,'We see.' Therefore your sin remains. (See NIV)<a href="/john/15-22.htm">John 15:22</a> If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. (See NIV)<a href="/john/15-24.htm">John 15:24</a> If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father. (See NIV)<a href="/john/19-11.htm">John 19:11</a> "You would have had no power whatever over me," replied Jesus, "had it not been granted you from above. On that account he who has delivered me up to you is more guilty than you are." (WEY NIV)<a href="/acts/5-28.htm">Acts 5:28</a> saying, "Didn't we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man's blood on us." (See NIV)<a href="/acts/13-28.htm">Acts 13:28</a> Without having found Him guilty of any capital offence they urged Pilate to have Him put to death; (WEY)<a href="/acts/22-25.htm">Acts 22:25</a> When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?" (WEB NIV)<a href="/acts/24-20.htm">Acts 24:20</a> Or let these men themselves say what misdemeanour they found me guilty of when I stood before the Sanhedrin, (WEY)<a href="/acts/25-11.htm">Acts 25:11</a> For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!" (See NIV)<a href="/acts/28-18.htm">Acts 28:18</a> who, when they had examined me, desired to set me free, because there was no cause of death in me. (See NIV)<a href="/romans/2-1.htm">Romans 2:1</a> You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds; (WEY)<a href="/romans/3-19.htm">Romans 3:19</a> Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (KJV WBS)<a href="/1_corinthians/5-9.htm">1 Corinthians 5:9</a> I have written to you in this epistle, not to associate with persons guilty of lewdness: (WBS)<a href="/1_corinthians/5-11.htm">1 Corinthians 5:11</a> But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person. (See RSV)<a href="/1_corinthians/6-9.htm">1 Corinthians 6:9</a> Do you not know that unrighteous men will not inherit God's Kingdom? Cherish no delusion here. Neither fornicators, nor idolaters, nor adulterers, nor any who are guilty of unnatural crime, (WEY)<a href="/1_corinthians/11-27.htm">1 Corinthians 11:27</a> Therefore whoever eats this bread or drinks the Lord's cup in a manner unworthy of the Lord will be guilty of the body and the blood of the Lord. (WEB KJV ASV DBY WBS YLT NAS RSV NIV)<a href="/2_corinthians/12-21.htm">2 Corinthians 12:21</a> and that upon re-visiting you I may be humbled by my God in your presence, and may have to mourn over many whose hearts still cling to their old sins, and who have not repented of the impurity, fornication, and gross sensuality, of which they have been guilty. (WEY)<a href="/galatians/5-21.htm">Galatians 5:21</a> hard drinking, riotous feasting, and the like. And as to these I forewarn you, as I have already forewarned you, that those who are guilty of such things will have no share in the Kingdom of God. (WEY)<a href="/1_timothy/5-12.htm">1 Timothy 5:12</a> being guilty, because they have cast off their first faith. (DBY)<a href="/hebrews/10-2.htm">Hebrews 10:2</a> Or else wouldn't they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins? (See NIV)<a href="/hebrews/10-22.htm">Hebrews 10:22</a> let's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water, (See NIV)<a href="/james/2-9.htm">James 2:9</a> But if you are making distinctions between one man and another, you are guilty of sin, and are convicted by the Law as offenders. (WEY)<a href="/james/2-10.htm">James 2:10</a> For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. (WEB KJV WEY ASV WBS YLT NAS RSV NIV)<a href="/1_peter/3-18.htm">1 Peter 3:18</a> because Christ also once for all died for sins, the innocent One for the guilty many, in order to bring us to God. He was put to death in the flesh, but made alive in the spirit, (WEY)<a href="/1_john/3-4.htm">1 John 3:4</a> Every one who is guilty of sin is also guilty of violating Law; for sin is the violation of Law. (WEY RSV)<a href="/1_john/3-8.htm">1 John 3:8</a> He who is habitually guilty of sin is a child of the Devil, because the Devil has been a sinner from the very beginning. The Son of God appeared for the purpose of undoing the work of the Devil. (WEY)<a href="/1_john/3-9.htm">1 John 3:9</a> No one who is a child of God is habitually guilty of sin. A God-given germ of life remains in him, and he cannot habitually sin--because he is a child of God. (WEY)<a href="/jude/1-7.htm">Jude 1:7</a> So also Sodom and Gomorrah--and the neighboring towns in the same manner--having been guilty of gross fornication and having gone astray in pursuit of unnatural vice, are now before us as a specimen of the fire of the Ages in the punishment which they are undergoing. (WEY)<a href="/revelation/21-27.htm">Revelation 21:27</a> And no unclean thing shall ever enter it, nor any one who is guilty of base conduct or tells lies, but only they whose names stand recorded in the Lamb's Book of Life. (WEY)<a href="/genesis/38-24.htm">Genesis 38:24</a> It happened about three months later, that it was told Judah, saying, "Tamar, your daughter-in-law, has played the prostitute; and moreover, behold, she is with child by prostitution." Judah said, "Bring her forth, and let her be burnt." (See NIV)<a href="/genesis/42-21.htm">Genesis 42:21</a> They said one to another, "We are certainly guilty concerning our brother, in that we saw the distress of his soul, when he begged us, and we wouldn't listen. Therefore this distress has come upon us." (WEB KJV JPS ASV DBY WBS YLT NAS RSV)<a href="/genesis/43-9.htm">Genesis 43:9</a> I will be surety for him: of my hand shalt thou require him; if I bring him not to thee, and set him before thy face, then shall I be guilty toward thee for ever. (DBY)<a href="/genesis/44-32.htm">Genesis 44:32</a> For thy servant became surety for the lad to my father, saying, If I bring him not to thee, then I shall be guilty toward my father all my days. (DBY)<a href="/exodus/22-2.htm">Exodus 22:2</a> If a thief be found breaking in, and be smitten so that he dieth, there shall be no bloodguiltiness for him. (See NIV)<a href="/exodus/22-3.htm">Exodus 22:3</a> If the sun be risen upon him, there shall be bloodguiltiness for him--he shall make restitution; if he have nothing, then he shall be sold for his theft. (See NIV)<a href="/exodus/22-9.htm">Exodus 22:9</a> For every matter of trespass, whether it be for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says,'This is mine,' the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor. (See NIV)<a href="/exodus/23-7.htm">Exodus 23:7</a> "Keep far from a false charge, and don't kill the innocent and righteous: for I will not justify the wicked. (See NAS NIV)<a href="/exodus/34-7.htm">Exodus 34:7</a> keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children's children, on the third and on the fourth generation." (WEB KJV JPS ASV DBY WBS NAS RSV NIV)<a href="/leviticus/4-13.htm">Leviticus 4:13</a> "'If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty; (WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)<a href="/leviticus/4-22.htm">Leviticus 4:22</a> "'When a ruler sins, and unwittingly does any one of all the things which Yahweh his God has commanded not to be done, and is guilty; (WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)<a href="/leviticus/4-27.htm">Leviticus 4:27</a> "'If anyone of the common people sins unwittingly, in doing any of the things which Yahweh has commanded not to be done, and is guilty; (WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)<a href="/leviticus/5-2.htm">Leviticus 5:2</a> "'Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty. (WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)<a href="/leviticus/5-3.htm">Leviticus 5:3</a> "'Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty. (WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)<a href="/leviticus/5-4.htm">Leviticus 5:4</a> "'Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be guilty of one of these. (WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)<a href="/leviticus/5-5.htm">Leviticus 5:5</a> It shall be, when he is guilty of one of these, he shall confess that in which he has sinned: (WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)<a href="/leviticus/5-17.htm">Leviticus 5:17</a> "If anyone sins, and does any of the things which Yahweh has commanded not to be done; though he didn't know it, yet he is guilty, and shall bear his iniquity. (WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)<a href="/leviticus/5-19.htm">Leviticus 5:19</a> It is a trespass offering. He is certainly guilty before Yahweh." (WEB JPS ASV YLT NAS RSV NIV)<a href="/leviticus/6-4.htm">Leviticus 6:4</a> then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found, (WEB KJV JPS ASV WBS YLT NAS RSV NIV)<a href="/leviticus/6-5.htm">Leviticus 6:5</a> or any thing about which he has sworn falsely; he shall restore it even in full, and shall add a fifth part more to it. To him to whom it belongs he shall give it, in the day of his being found guilty. (WEB JPS ASV)<a href="/leviticus/6-7.htm">Leviticus 6:7</a> The priest shall make atonement for him before Yahweh, and he will be forgiven concerning whatever he does to become guilty." (WEB JPS ASV YLT RSV NIV)<a href="/leviticus/17-4.htm">Leviticus 17:4</a> and hasn't brought it to the door of the Tent of Meeting, to offer it as an offering to Yahweh before the tabernacle of Yahweh: blood shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people. (See NIV)<a href="/leviticus/22-9.htm">Leviticus 22:9</a> "'They shall therefore follow my requirements, lest they bear sin for it, and die therein, if they profane it. I am Yahweh who sanctifies them. (See NIV)<a href="/numbers/5-6.htm">Numbers 5:6</a> "Speak to the children of Israel:'When a man or woman commits any sin that men commit, so as to trespass against Yahweh, and that soul is guilty; (WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)<a href="/numbers/5-7.htm">Numbers 5:7</a> then he shall confess his sin which he has done, and he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty. (WEB JPS ASV YLT)<a href="/numbers/14-18.htm">Numbers 14:18</a> 'Yahweh is slow to anger, and abundant in loving kindness, forgiving iniquity and disobedience; and that will by no means clear the guilty, visiting the iniquity of the fathers on the children, on the third and on the fourth generation.' (WEB KJV JPS ASV DBY WBS NAS RSV NIV)<a href="/numbers/18-32.htm">Numbers 18:32</a> You shall bear no sin by reason of it, when you have heaved from it its best: and you shall not profane the holy things of the children of Israel, that you not die.'" (See NIV)<a href="/numbers/35-27.htm">Numbers 35:27</a> and the avenger of blood find him outside of the border of his city of refuge, and the avenger of blood kill the manslayer; he shall not be guilty of blood, (WEB KJV ASV WBS NAS RSV NIV)<a href="/numbers/35-31.htm">Numbers 35:31</a> "'Moreover you shall take no ransom for the life of a murderer who is guilty of death; but he shall surely be put to death. (WEB KJV JPS ASV DBY WBS NAS RSV)<a href="/deuteronomy/15-9.htm">Deuteronomy 15:9</a> Beware that there not be a base thought in your heart, saying, "The seventh year, the year of release, is at hand;" and your eye be evil against your poor brother, and you give him nothing; and he cry to Yahweh against you, and it be sin to you. (See NIV)<a href="/deuteronomy/19-10.htm">Deuteronomy 19:10</a> that innocent blood not be shed in the midst of your land, which Yahweh your God gives you for an inheritance, and so blood be on you. (See NIV)<a href="/deuteronomy/21-8.htm">Deuteronomy 21:8</a> Forgive, Yahweh, your people Israel, whom you have redeemed, and don't allow innocent blood to remain in the midst of your people Israel." The blood shall be forgiven them. (See NIV)<a href="/deuteronomy/21-22.htm">Deuteronomy 21:22</a> If a man have committed a sin worthy of death, and he be put to death, and you hang him on a tree; (See NIV)<a href="/deuteronomy/23-21.htm">Deuteronomy 23:21</a> When you shall vow a vow to Yahweh your God, you shall not be slack to pay it: for Yahweh your God will surely require it of you; and it would be sin in you. (See NIV)<a href="/deuteronomy/23-22.htm">Deuteronomy 23:22</a> But if you shall forbear to vow, it shall be no sin in you. (See NIV)<a href="/deuteronomy/24-15.htm">Deuteronomy 24:15</a> in his day you shall give him his hire, neither shall the sun go down on it; for he is poor, and sets his heart on it: lest he cry against you to Yahweh, and it be sin to you. (See NIV)<a href="/deuteronomy/25-1.htm">Deuteronomy 25:1</a> If there be a controversy between men, and they come to judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked; (See RSV NIV)<a href="/deuteronomy/25-2.htm">Deuteronomy 25:2</a> and it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his wickedness, by number. (See RSV NIV)<a href="/judges/21-22.htm">Judges 21:22</a> It shall be, when their fathers or their brothers come to complain to us, that we will say to them,'Grant them graciously to us, because we didn't take for each man his wife in battle, neither did you give them to them, otherwise you would now be guilty.'" (WEB KJV JPS ASV DBY WBS YLT NAS RSV)<a href="/1_samuel/20-8.htm">1 Samuel 20:8</a> Therefore deal kindly with your servant; for you have brought your servant into a covenant of Yahweh with you: but if there be in me iniquity, kill me yourself; for why should you bring me to your father?" (See NIV)<a href="/1_samuel/24-11.htm">1 Samuel 24:11</a> Moreover, my father, behold, yes, see the skirt of your robe in my hand; for in that I cut off the skirt of your robe, and didn't kill you, know and see that there is neither evil nor disobedience in my hand, and I have not sinned against you, though you hunt for my life to take it. (See NIV)<a href="/1_samuel/26-18.htm">1 Samuel 26:18</a> He said, "Why does my lord pursue after his servant? For what have I done? Or what evil is in my hand? (See NIV)<a href="/2_samuel/14-13.htm">2 Samuel 14:13</a> The woman said, "Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one. (WEB JPS ASV DBY YLT NAS)<a href="/2_samuel/14-32.htm">2 Samuel 14:32</a> Absalom answered Joab, "Behold, I sent to you, saying,'Come here, that I may send you to the king, to say, "Why have I come from Geshur? It would be better for me to be there still. Now therefore let me see the king's face; and if there is iniquity in me, let him kill me."'" (See NIV)<a href="/2_samuel/19-19.htm">2 Samuel 19:19</a> He said to the king, "Don't let my lord impute iniquity to me, neither do you remember that which your servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart. (See NAS RSV NIV)<a href="/1_kings/8-32.htm">1 Kings 8:32</a> then hear in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness. (See RSV NIV)<a href="/2_chronicles/6-23.htm">2 Chronicles 6:23</a> then hear from heaven, and do, and judge your servants, bringing retribution to the wicked, to bring his way on his own head; and justifying the righteous, to give him according to his righteousness. (See RSV NIV)<a href="/2_chronicles/19-10.htm">2 Chronicles 19:10</a> Whenever any controversy shall come to you from your brothers who dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, you shall warn them, that they not be guilty towards Yahweh, and so wrath come on you and on your brothers: this do, and you shall not be guilty. (WEB JPS ASV YLT NAS)<a href="/2_chronicles/20-35.htm">2 Chronicles 20:35</a> After this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel; the same did very wickedly: (See NIV)<a href="/2_chronicles/28-10.htm">2 Chronicles 28:10</a> And now ye purpose to bring the children of Judah and Jerusalem into subjection for bondmen and bondwomen unto you; but are there not even with you acts of guilt of your own against the LORD your God? (See NIV)<a href="/2_chronicles/28-13.htm">2 Chronicles 28:13</a> and said unto them: 'Ye shall not bring in the captives hither; for ye purpose that which will bring upon us guilt against the LORD, to add unto our sins and to our guilt; for our guilt is great, and there is fierce wrath against Israel.' (See NIV)<a href="/2_chronicles/33-23.htm">2 Chronicles 33:23</a> And he humbled not himself before Jehovah, as Manasseh his father had humbled himself; but this same Amon trespassed more and more. (See JPS)<a href="/ezra/9-7.htm">Ezra 9:7</a> Since the days of our fathers we have been exceeding guilty to this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day. (WEB JPS ASV)<a href="/ezra/10-19.htm">Ezra 10:19</a> They gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt. (WEB KJV JPS ASV WBS YLT NAS)<a href="/job/9-20.htm">Job 9:20</a> Though I am righteous, my own mouth shall condemn me. Though I am blameless, it shall prove me perverse. (See NAS NIV)<a href="/job/9-29.htm">Job 9:29</a> I shall be condemned. Why then do I labor in vain? (See NIV)<a href="/job/10-7.htm">Job 10:7</a> Although you know that I am not wicked, there is no one who can deliver out of your hand. (See NAS RSV NIV)<a href="/job/10-15.htm">Job 10:15</a> If I am wicked, woe to me. If I am righteous, I still shall not lift up my head, being filled with disgrace, and conscious of my affliction. (See NIV)<a href="/job/34-31.htm">Job 34:31</a> "For has any said to God,'I am guilty, but I will not offend any more. (WEB NIV)<a href="/psalms/5-10.htm">Psalms 5:10</a> Hold them guilty, God. Let them fall by their own counsels; Thrust them out in the multitude of their transgressions, for they have rebelled against you. (WEB JPS ASV YLT NAS NIV)<a href="/psalms/34-21.htm">Psalms 34:21</a> Evil shall slay the wicked; And they that hate the righteous shall be condemned. (See JPS)<a href="/psalms/68-21.htm">Psalms 68:21</a> Surely God will smite through the head of His enemies, the hairy scalp of him that goeth about in his guiltiness. (See NAS RSV)<a href="/concordance/g/guilty2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><a href="/topical/g/guilty.htm">Guilty</a><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><a href="/topical/g/gulf.htm">Gulf (3 Occurrences)</a><a href="/topical/s/socho.htm">Socho (1 Occurrence)</a><a href="/topical/d/dependent.htm">Dependent (35 Occurrences)</a><a href="/topical/g/guilty.htm">Guilty (131 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/g/guilt-offering.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Guilt-offering"><img src="/left.png" name="lft" border="0" alt="Guilt-offering" /></a></div><div id="right"><a href="/topical/g/guilty_man.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Guilty Man"><img src="/right.png" name="rght" border="0" alt="Guilty Man" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>