CINXE.COM

Topical Bible: Already

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Already</title><link rel="canonical" href="https://biblehub.com/topical/a/already.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/3-10.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/a/already.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Already</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/naves/a/alpheus_(alphaeus)--father_of_levi.htm" title="Alpheus (Alphaeus): Father of Levi">&#9668;</a> Already <a href="/topical/a/alright.htm" title="Alright">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "already" is used in the Bible to convey a sense of time that indicates something has occurred or is in a state of completion. It often emphasizes the fulfillment of a condition or the presence of a reality that is currently in effect. In the Berean Standard Bible , "already" appears in various contexts, each contributing to the theological and moral teachings of Scripture.<br><br><b>New Testament Usage</b><br><br>1. <b>Spiritual Readiness and Fulfillment</b>: In the New Testament, "already" is frequently used to describe the fulfillment of spiritual truths or the readiness of certain conditions. For example, in <a href="/john/4-35.htm">John 4:35</a>, Jesus speaks to His disciples about the spiritual harvest: "Do you not say, &#8216;There are still four months until the harvest&#8217;? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest." Here, "already" underscores the immediacy and readiness of the spiritual work to be done.<br><br>2. <b>Moral and Ethical Conditions</b>: The term is also used to highlight the moral state of individuals or communities. In <a href="/1_corinthians/5-3.htm">1 Corinthians 5:3</a>, Paul addresses the issue of immorality within the church: "Although I am absent in body, I am present in spirit. And I have already judged the one who did this, just as if I were present." This usage indicates the seriousness and urgency with which moral issues are to be addressed within the Christian community.<br><br>3. <b>Eschatological Implications</b>: In eschatological contexts, "already" can denote the present reality of future promises. For instance, in 1 <a href="/john/2-18.htm">John 2:18</a>, the apostle writes, "Children, it is the last hour; and just as you have heard that the antichrist is coming, even now many antichrists have appeared. This is how we know it is the last hour." The use of "already" here suggests the present manifestation of end-times events, urging believers to remain vigilant.<br><br><b>Old Testament Parallels</b><br><br>While the specific term "already" may not appear frequently in the Old Testament, the concept is present in the prophetic literature and wisdom writings. The prophets often spoke of events as if they had already occurred to emphasize the certainty of God's promises and judgments. For example, in <a href="/isaiah/46-10.htm">Isaiah 46:10</a>, God declares, "I make known the end from the beginning, from ancient times, what is still to come. I say, &#8216;My purpose will stand, and I will do all that I please.&#8217;" This reflects the divine perspective where future events are as certain as if they had already happened.<br><br><b>Theological Significance</b><br><br>Theologically, the use of "already" in Scripture highlights the tension between the "already" and the "not yet" of God's kingdom. Believers live in the reality of Christ's finished work on the cross and the inauguration of the kingdom, yet they await its full consummation. This duality calls Christians to live in the present reality of their salvation while anticipating the future fulfillment of God's promises.<br><br><b>Practical Implications</b><br><br>For the believer, understanding the concept of "already" encourages a life of active faith and readiness. It serves as a reminder that God's promises are trustworthy and that His purposes are unfolding in the present. Christians are called to recognize the immediacy of spiritual opportunities and the urgency of moral and ethical living in light of the realities that are "already" in place.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>adv.</I>) Prior to some specified time, either past, present, or future; by this time; previously.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2235.htm"><span class="l">2235. ede -- <b>already</b></span></a> <br><b>...</b> <b>already</b>. Part of Speech: Adverb Transliteration: ede Phonetic Spelling: (ay&#39;-day)<br> Short Definition: now, <b>already</b> Definition: <b>already</b>; now at length, now after <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2235.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4280.htm"><span class="l">4280. proereo -- foretell, say before.</span></a> <br><b>...</b> Part of Speech: Verb Transliteration: proereo Phonetic Spelling: (pro-er-eh&#39;-o)<br> Short Definition: I say <b>already</b>, predict Definition: I say <b>already</b>, predict <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4280.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2431.htm"><span class="l">2431. hilaros -- cheerful</span></a> <br><b>...</b> grudging. 2431 -- properly, ; because -- describing someone who is because<br> (&quot;<b>already</b> persuaded&quot;). 2431 (&quot;won over, <b>already</b> inclined <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2431.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4256.htm"><span class="l">4256. proaitiaomai -- to accuse beforehand</span></a> <br><b>...</b> Word Origin from pro and a derivation of aitia Definition to accuse beforehand<br> NASB Word Usage <b>already</b> charged (1). to accuse beforehand. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4256.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4391.htm"><span class="l">4391. prouparcho -- to exist beforehand</span></a> <br><b>...</b> to exist beforehand. Part of Speech: Verb Transliteration: prouparcho Phonetic Spelling:<br> (pro-oop-ar&#39;-kho) Short Definition: I have been <b>already</b> Definition: I <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4391.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4258.htm"><span class="l">4258. proamartano -- to sin before</span></a> <br><b>...</b> sin <b>already</b>, heretofore sin. From pro and hamartano; to sin previously (to conversion)<br> -- sin <b>already</b>, heretofore sin. see GREEK pro. see GREEK hamartano. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4258.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/447.htm"><span class="l">447. aniemi -- to send up, produce, send back</span></a> <br><b>...</b> 447 (from 303 , &quot;up&quot; and 2447 , &quot;send&quot;) -- properly, so as to loosen; (&quot;sink&quot;);<br> fail to uphold; to desert (abandon), especially what has <b>already</b> been trusted <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/447.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4257.htm"><span class="l">4257. proakouo -- to hear beforehand</span></a> <br><b>...</b> hear before. From pro and akouo; to hear <b>already</b>,ie Anticipate -- hear before. see<br> GREEK pro. see GREEK akouo. (proekousate) -- 1 Occurrence. 4256, 4257. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4257.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4278.htm"><span class="l">4278. proenarchomai -- to begin before</span></a> <br><b>...</b> begin. From pro and enarchomai; to commence <b>already</b> -- begin (before). see GREEK<br> pro. see GREEK enarchomai. (proenerxasthe) -- 1 Occurrence. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4278.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3570.htm"><span class="l">3570. nuni -- now</span></a> <br><b>...</b> nuni. 3571 . now. Part of Speech: Adverb Transliteration: nuni Phonetic Spelling:<br> (noo-nee&#39;) Short Definition: now, <b>already</b>, at present Definition: adv. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3570.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/3528.htm"><span class="l">3528. kebar -- <b>already</b></span></a><br><b>...</b> <b>already</b>. Transliteration: kebar Phonetic Spelling: (keb-awr&#39;) Short Definition:<br> <b>already</b>. Word Origin from kabar Definition <b>already</b> NASB Word Usage <b>already</b> (8). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3528.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6258.htm"><span class="l">6258. attah -- now</span></a><br><b>...</b> Word Origin probably from anah Definition now NASB Word Usage <b>already</b> (2), last*<br> (1), now (411), so (1), then (5), this time (6), time (2), whereas (2), yet (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6258.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1980.htm"><span class="l">1980. halak -- to go, come, walk</span></a><br><b>...</b> root Definition to go, come, walk NASB Word Usage access (1), accompany* (2), act<br> (5), acting (2), <b>already</b> gone (1), am (1), am about (1), attended* (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1980.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/8199.htm"><span class="l">8199. shaphat -- to judge, govern</span></a><br><b>...</b> root Definition to judge, govern NASB Word Usage acting like a judge (1), <b>already</b><br> he is acting (1), argue our case (1), decide (1), defend (3), deliver (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8199.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/watson/the_beatitudes_an_exposition_of_matthew_51-12/3_the_godly_are_in.htm"><span class="l">The Godly are in Some Sense <b>Already</b> Blessed</span></a> <br><b>...</b> 3. The godly are in some sense <b>already</b> blessed. I proceed now to the second aphorism<br> or conclusion, that the godly are in some sense <b>already</b> blessed. <b>...</b> <br><font color="#ff6600" size="-1">/.../watson/the beatitudes an exposition of matthew 51-12/3 the godly are in.htm</font><p><a href="/library/augustine/of_holy_virginity_/section_54_lo_already_ye.htm"><span class="l">Lo, <b>Already</b> Ye are Such, as that in the Rest of Your Conduct Also. <b>...</b></span></a> <br><b>...</b> Section 54. Lo, <b>already</b> ye are such, as that in the rest of your conduct<br> also? 54. Lo, <b>already</b> ye are such, as that in the rest <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/of holy virginity /section 54 lo already ye.htm</font><p><a href="/library/justin/dialogue_of_justin_philosopher_and_martyr_with_trypho/chapter_cx_a_portion_of_the.htm"><span class="l">A Portion of the Prophecy <b>Already</b> Fulfilled in the Christians: the <b>...</b></span></a> <br><b>...</b> Chapter CX."A portion of the prophecy <b>already</b> fulfilled in the Christians:<br> the rest shall be fulfilled at the second advent. And <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter cx a portion of the.htm</font><p><a href="/library/aquinas/summa_theologica/whether_a_solemn_vow_dissolves.htm"><span class="l">Whether a Solemn Vow Dissolves a Marriage <b>Already</b> Contracted?</span></a> <br><b>...</b> OF THE IMPEDIMENT OF VOWS AND ORDERS (FOUR ARTICLES) Whether a solemn vow<br> dissolves a marriage <b>already</b> contracted? Objection 1: It <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether a solemn vow dissolves.htm</font><p><a href="/library/lactantius/of_the_manner_in_which_the_persecutors_died/chap_xxiv_already_the_judgment.htm"><span class="l"><b>Already</b> the Judgment of God Approached Him, and that Season Ensued <b>...</b></span></a> <br><b>...</b> Chap. XXIV. <b>Already</b> the judgment of God approached him, and that season<br> ensued in which his fortunes? <b>Already</b> the judgment of <b>...</b> <br><font color="#ff6600" size="-1">/.../of the manner in which the persecutors died/chap xxiv already the judgment.htm</font><p><a href="/library/augustine/the_confessions_of_saint_augustine/chapter_ix_but_this_was.htm"><span class="l">But this was <b>Already</b> Being Laid up in his Memory to be a Medicine <b>...</b></span></a> <br><b>...</b> Book VI Chapter IX But this was <b>already</b> being laid up in his memory to<br> be a medicine hereafter.? But this was <b>already</b> being laid <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/the confessions of saint augustine/chapter ix but this was.htm</font><p><a href="/library/aquinas/summa_theologica/whether_marriage_already_contracted_should.htm"><span class="l">Whether Marriage <b>Already</b> Contracted Should be Annulled by the <b>...</b></span></a> <br><b>...</b> OF THE IMPEDIMENT OF VOWS AND ORDERS (FOUR ARTICLES) Whether marriage <b>already</b><br> contracted should be annulled by the obligation of a simple vow? <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether marriage already contracted should.htm</font><p><a href="/library/ambrose/works_and_letters_of_st_ambrose/chapter_xii_he_confirms_what.htm"><span class="l">He Confirms what Has Been <b>Already</b> Said, by the Parable of the Rich <b>...</b></span></a> <br><b>...</b> Book V. Chapter XII. He confirms what has been <b>already</b> said, by the parable<br> of the rich man who? He confirms what has been <b>already</b> <b>...</b> <br><font color="#ff6600" size="-1">/.../ambrose/works and letters of st ambrose/chapter xii he confirms what.htm</font><p><a href="/library/augustine/writings_in_connection_with_the_donatist_controversy_/chapter_7__10_i.htm"><span class="l">I have <b>Already</b>, I Think, Argued to the Best of My Power...</span></a> <br><b>...</b> Book VI. Chapter 7. " 10. I have <b>already</b>, I think, argued to the best<br> of my power? "10. I have <b>already</b>, I think, argued to <b>...</b> <br><font color="#ff6600" size="-1">/.../writings in connection with the donatist controversy /chapter 7 10 i.htm</font><p><a href="/library/unknown/the_clementine_homilies/chapter_xx_what_if_it_be.htm"><span class="l">What if it be <b>Already</b> Kindled?</span></a> <br><b>...</b> Homily XI. Chapter XX."What If It Be <b>Already</b> Kindled? &quot;And let not any one<br> say, How is this just, that parents should be separated <b>...</b> <br><font color="#ff6600" size="-1">/.../unknown/the clementine homilies/chapter xx what if it be.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/a/already.htm"><span class="l"><b>Already</b> (171 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Already</b> (171 Occurrences). Matthew <b>...</b> men. I solemnly<br> tell you that they <b>already</b> have their reward. (WEY). <b>...</b><br><font color="#ff6600" size="-1">/a/already.htm - 36k</font><p><a href="/topical/l/laban.htm"><span class="l">Laban (52 Occurrences)</span></a><br><b>...</b> when Rebekah is introduced in the narrative of Genesis 24, she is referred to<br> (24:15, 24) in a way that recalls to the reader the genealogy <b>already</b> given; but <b>...</b><br><font color="#ff6600" size="-1">/l/laban.htm - 28k</font><p><a href="/topical/a/attained.htm"><span class="l">Attained (20 Occurrences)</span></a><br><b>...</b> 1 Corinthians 8:2 If any one imagines that he <b>already</b> possesses any true knowledge,<br> he has as yet attained to no knowledge of the kind to which he ought to <b>...</b><br><font color="#ff6600" size="-1">/a/attained.htm - 12k</font><p><a href="/topical/d/dial.htm"><span class="l">Dial (2 Occurrences)</span></a><br><b>...</b> certain times of the day the shadow of some object fell upon this staircase, and<br> we learn from both 2 Kings and Isaiah that this shadow had <b>already</b> gone down <b>...</b><br><font color="#ff6600" size="-1">/d/dial.htm - 19k</font><p><a href="/topical/e/enriched.htm"><span class="l">Enriched (13 Occurrences)</span></a><br><b>...</b> Romans 15:14 But as to you, brethren, I am convinced-- yes, I Paul am convinced--<br> that, even apart from my teaching, you are <b>already</b> full of goodness of heart <b>...</b><br><font color="#ff6600" size="-1">/e/enriched.htm - 10k</font><p><a href="/topical/b/baptismal.htm"><span class="l">Baptismal (1 Occurrence)</span></a><br><b>...</b> subject is held to be that salvation is immediately dependent on faith, which, as<br> a fruit of the operation of the Spirit of God in the soul, <b>already</b>, in its <b>...</b><br><font color="#ff6600" size="-1">/b/baptismal.htm - 24k</font><p><a href="/topical/s/solemnly.htm"><span class="l">Solemnly (62 Occurrences)</span></a><br><b>...</b> men. I solemnly tell you that they <b>already</b> have their reward. (WEY). <b>...</b> them. I<br> solemnly tell you that they <b>already</b> have their reward. (WEY). <b>...</b><br><font color="#ff6600" size="-1">/s/solemnly.htm - 25k</font><p><a href="/topical/r/really.htm"><span class="l">Really (100 Occurrences)</span></a><br><b>...</b> 1 Corinthians 4:8 <b>Already</b> ye are having been filled, <b>already</b> ye were rich, apart<br> from us ye did reign, and I would also ye did reign, that we also with you may <b>...</b><br><font color="#ff6600" size="-1">/r/really.htm - 35k</font><p><a href="/topical/g/genesis.htm"><span class="l">Genesis</span></a><br><b>...</b> Under divine guidance he may indeed have been led to make use of materials <b>already</b><br> existing in primeval documents, or even of traditions in a trustworthy form <b>...</b><br><font color="#ff6600" size="-1">/g/genesis.htm - 40k</font><p><a href="/topical/r/rich.htm"><span class="l">Rich (140 Occurrences)</span></a><br><b>...</b> WEY NAS RSV). 1 Corinthians 4:8 You are <b>already</b> filled. You have <b>already</b><br> become rich. You have come to reign without us. Yes, and <b>...</b><br><font color="#ff6600" size="-1">/r/rich.htm - 37k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/already-not-yet.html">What is the concept of &#34;already but not yet&#34;? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Day-of-Preparation.html">If Jesus was crucified on the Day of Preparation, why had He already eaten the Passover meal? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/confession-forgiveness.html">Why do we need to confess our sins if they have already been forgiven (1 John 1:9)? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/already.htm">Already: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Already (171 Occurrences)</span><p><span class="rtext"><a href="/matthew/3-10.htm">Matthew 3:10</a></span><br />And <span class="boldtext">already</span> the axe is lying at the root of the trees, so that every tree which does not produce good fruit will quickly be hewn down and thrown into the fire.<br /><span class="source">(WEY DBY NAS NIV)</span><p><span class="rtext"><a href="/matthew/5-28.htm">Matthew 5:28</a></span><br />but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her <span class="boldtext">already</span> in his heart. <br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/6-2.htm">Matthew 6:2</a></span><br />When you give in charity, never blow a trumpet before you as the hypocrites do in the synagogues and streets in order that their praises may be sung by men. I solemnly tell you that they <span class="boldtext">already</span> have their reward.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/6-5.htm">Matthew 6:5</a></span><br />"And when praying, you must not be like the hypocrites. They are fond of standing and praying in the synagogues or at the corners of the wider streets, in order that men may see them. I solemnly tell you that they <span class="boldtext">already</span> have their reward.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/6-16.htm">Matthew 6:16</a></span><br />"When any of you fast, never assume gloomy looks as the hypocrites do; for they disfigure their faces in order that it may be evident to men that they are fasting. I solemnly tell you that they <span class="boldtext">already</span> have their reward.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/12-28.htm">Matthew 12:28</a></span><br />But if I, by the Spirit of God, do cast out the demons, then come <span class="boldtext">already</span> unto you did the reign of God.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/14-15.htm">Matthew 14:15</a></span><br />When evening had come, his disciples came to him, saying, "This place is deserted, and the hour is <span class="boldtext">already</span> late. Send the multitudes away, that they may go into the villages, and buy themselves food."<br /><span class="source">(WEB ASV DBY NAS NIV)</span><p><span class="rtext"><a href="/matthew/14-24.htm">Matthew 14:24</a></span><br />but the ship was <span class="boldtext">already</span> in the middle of the sea tossed by the waves, for the wind was contrary.<br /><span class="source">(DBY NAS NIV)</span><p><span class="rtext"><a href="/matthew/15-32.htm">Matthew 15:32</a></span><br />But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me <span class="boldtext">already</span> three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.<br /><span class="source">(DBY NIV)</span><p><span class="rtext"><a href="/matthew/17-12.htm">Matthew 17:12</a></span><br />but I tell you that Elijah has come <span class="boldtext">already</span>, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them."<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/24-32.htm">Matthew 24:32</a></span><br />But learn the parable from the fig-tree: When <span class="boldtext">already</span> its branch becomes tender and produces leaves, ye know that the summer is near.<br /><span class="source">(DBY YLT NAS)</span><p><span class="rtext"><a href="/mark/4-37.htm">Mark 4:37</a></span><br />A big wind storm arose, and the waves beat into the boat, so much that the boat was <span class="boldtext">already</span> filled.<br /><span class="source">(WEB DBY NAS RSV)</span><p><span class="rtext"><a href="/mark/6-35.htm">Mark 6:35</a></span><br />And when it was <span class="boldtext">already</span> late in the day, his disciples coming to him say, The place is desert, and it is already late in the day;<br /><span class="source">(DBY NAS NIV)</span><p><span class="rtext"><a href="/mark/8-2.htm">Mark 8:2</a></span><br />I have compassion on the crowd, because they have stayed with me <span class="boldtext">already</span> three days and they have not anything they can eat,<br /><span class="source">(DBY NIV)</span><p><span class="rtext"><a href="/mark/9-1.htm">Mark 9:1</a></span><br />He went on to say, "In solemn truth I tell you that some of those who are standing here will certainly not taste death till they have seen the Kingdom of God <span class="boldtext">already</span> come in power."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/11-11.htm">Mark 11:11</a></span><br />And he entered into Jerusalem and into the temple; and having looked round on all things, the hour being <span class="boldtext">already</span> late, he went out to Bethany with the twelve.<br /><span class="source">(DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/13-28.htm">Mark 13:28</a></span><br />But learn the parable from the fig-tree: when its branch <span class="boldtext">already</span> becomes tender and puts forth the leaves, ye know that the summer is near.<br /><span class="source">(DBY YLT NAS)</span><p><span class="rtext"><a href="/mark/14-10.htm">Mark 14:10</a></span><br />But Judas Iscariot, <span class="boldtext">already</span> mentioned as one of the Twelve, went to the High Priests to betray Jesus to them.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/15-42.htm">Mark 15:42</a></span><br />And when it was <span class="boldtext">already</span> evening, since it was the preparation, that is, the day before a sabbath,<br /><span class="source">(DBY NAS)</span><p><span class="rtext"><a href="/mark/15-44.htm">Mark 15:44</a></span><br />Pilate marveled if he were <span class="boldtext">already</span> dead; and summoning the centurion, he asked him whether he had been dead long.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/16-4.htm">Mark 16:4</a></span><br />But then, looking up, they saw that the stone was <span class="boldtext">already</span> rolled back: for it was of immense size.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/3-9.htm">Luke 3:9</a></span><br />And <span class="boldtext">already</span> also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire. <br /><span class="source">(DBY YLT NAS NIV)</span><p><span class="rtext"><a href="/luke/6-24.htm">Luke 6:24</a></span><br />"But alas for you rich men, because you <span class="boldtext">already</span> have your consolation!<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/luke/7-6.htm">Luke 7:6</a></span><br />And Jesus went with them. But <span class="boldtext">already</span>, when he was not far from the house, the centurion sent to him friends, saying to him, Lord, do not trouble thyself, for I am not worthy that thou shouldest enter under my roof.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/luke/8-29.htm">Luke 8:29</a></span><br />For <span class="boldtext">already</span> He had been commanding the foul spirit to come out of the man. For many a time it had seized and held him, and they had repeatedly put him in chains and fetters and kept guard over him, but he used to break the chains to pieces, and, impelled by the demon, to escape into the Desert.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/11-7.htm">Luke 11:7</a></span><br />and he within answering should say, Do not disturb me; the door is <span class="boldtext">already</span> shut, and my children are with me in bed; I cannot rise up to give it thee?<br /><span class="source">(DBY YLT NAS NIV)</span><p><span class="rtext"><a href="/luke/12-49.htm">Luke 12:49</a></span><br />"I came to throw fire on the earth. I wish it were <span class="boldtext">already</span> kindled. <br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/14-17.htm">Luke 14:17</a></span><br />And he sent his bondman at the hour of supper to say to those who were invited, Come, for <span class="boldtext">already</span> all things are ready.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/luke/19-25.htm">Luke 19:25</a></span><br />And they said to him, 'Master, he has ten minas <span class="boldtext">already</span>.'<br /><span class="source">(YLT RSV)</span><p><span class="rtext"><a href="/luke/21-30.htm">Luke 21:30</a></span><br />When they are <span class="boldtext">already</span> budding, you see it and know by your own selves that the summer is already near.<br /><span class="source">(WEB DBY RSV)</span><p><span class="rtext"><a href="/luke/22-47.htm">Luke 22:47</a></span><br />While He was still speaking there came a crowd with Judas, <span class="boldtext">already</span> mentioned as one of the Twelve, at their head. He went up to Jesus to kiss Him.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/3-18.htm">John 3:18</a></span><br />He who believes in him is not judged. He who doesn't believe has been judged <span class="boldtext">already</span>, because he has not believed in the name of the one and only Son of God.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/4-35.htm">John 4:35</a></span><br />Don't you say,'There are yet four months until the harvest?' Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest <span class="boldtext">already</span>.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT RSV)</span><p><span class="rtext"><a href="/john/4-36.htm">John 4:36</a></span><br />He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/john/4-51.htm">John 4:51</a></span><br />and he was <span class="boldtext">already</span> on his way down when his servants met him and told him that his son was alive and well. <br /><span class="source">(WEY DBY)</span><p><span class="rtext"><a href="/john/5-6.htm">John 5:6</a></span><br />him Jesus having seen lying, and having known that he is <span class="boldtext">already</span> a long time, he saith to him, 'Dost thou wish to become whole?'<br /><span class="source">(YLT NAS)</span><p><span class="rtext"><a href="/john/5-25.htm">John 5:25</a></span><br />"In most solemn truth I tell you that a time is coming--nay, has <span class="boldtext">already</span> come--when the dead will hear the voice of the Son of God, and those who hear it will live.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/6-6.htm">John 6:6</a></span><br />This he said to test him, for he himself knew what he would do.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/6-17.htm">John 6:17</a></span><br />and having gone on board ship, they went over the sea to Capernaum. And it had <span class="boldtext">already</span> become dark, and Jesus had not come to them,<br /><span class="source">(DBY YLT NAS)</span><p><span class="rtext"><a href="/john/7-14.htm">John 7:14</a></span><br />But when the Festival was <span class="boldtext">already</span> half over, Jesus went up to the Temple and commenced teaching.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/9-22.htm">John 9:22</a></span><br />His parents said these things because they feared the Jews; for the Jews had <span class="boldtext">already</span> agreed that if any man would confess him as Christ, he would be put out of the synagogue.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/9-27.htm">John 9:27</a></span><br />He answered them, "I told you <span class="boldtext">already</span>, and you didn't listen. Why do you want to hear it again? You don't also want to become his disciples, do you?"<br /><span class="source">(WEB KJV WEY DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/11-17.htm">John 11:17</a></span><br />So when Jesus came, he found that he had been in the tomb four days <span class="boldtext">already</span>.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/11-39.htm">John 11:39</a></span><br />Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he stinks <span class="boldtext">already</span>, for he is four days there.<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/john/13-2.htm">John 13:2</a></span><br />During supper, the devil having <span class="boldtext">already</span> put into the heart of Judas Iscariot, Simon's son, to betray him,<br /><span class="source">(WEB ASV DBY YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/15-3.htm">John 15:3</a></span><br />You are <span class="boldtext">already</span> pruned clean because of the word which I have spoken to you. <br /><span class="source">(WEB WEY ASV DBY YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/16-32.htm">John 16:32</a></span><br />"Remember that the time is coming, nay, has <span class="boldtext">already</span> come, for you all to be dispersed each to his own home and to leave me alone. And yet I am not alone, for the Father is with me.<br /><span class="source">(WEY NAS)</span><p><span class="rtext"><a href="/john/19-28.htm">John 19:28</a></span><br />After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/john/19-33.htm">John 19:33</a></span><br />but when they came to Jesus, and saw that he was <span class="boldtext">already</span> dead, they didn't break his legs.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/20-1.htm">John 20:1</a></span><br />Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/john/21-4.htm">John 21:4</a></span><br />But when day had <span class="boldtext">already</span> come, Jesus stood on the beach, yet the disciples didn't know that it was Jesus.<br /><span class="source">(WEB DBY)</span><p><span class="rtext"><a href="/john/21-9.htm">John 21:9</a></span><br />So when they got out on the land, they saw a fire of coals there, and fish laid on it, and bread.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/john/21-14.htm">John 21:14</a></span><br />This is <span class="boldtext">already</span> the third time that Jesus had been manifested to the disciples, being risen from among the dead.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/acts/4-3.htm">Acts 4:3</a></span><br />They arrested the two Apostles and lodged them in custody till the next day; for it was <span class="boldtext">already</span> evening. <br /><span class="source">(WEY DBY YLT NAS RSV)</span><p><span class="rtext"><a href="/acts/5-9.htm">Acts 5:9</a></span><br />"How was it," replied Peter, "that you two agreed to try an experiment upon the Spirit of the Lord? The men who have buried your husband are <span class="boldtext">already</span> at the door, and they will carry you out."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/10-41.htm">Acts 10:41</a></span><br />not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/11-11.htm">Acts 11:11</a></span><br />And, behold, immediately there were three men <span class="boldtext">already</span> come unto the house where I was, sent from Caesarea unto me.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/acts/20-13.htm">Acts 20:13</a></span><br />The rest of us had <span class="boldtext">already</span> gone on board a ship, and now we set sail for Assos, intending to take Paul on board there; for so he had arranged, he himself intending to go by land.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/22-5.htm">Acts 22:5</a></span><br />as the High Priest also and all the Elders can bear me witness. It was, too, from them that I received letters to the brethren in Damascus, and I was <span class="boldtext">already</span> on my way to Damascus, intending to bring those also who had fled there, in chains to Jerusalem, to be punished.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/26-16.htm">Acts 26:16</a></span><br />But rise, and stand on your feet; for I have appeared to you for the very purpose of appointing you My servant and My witness both as to the things you have <span class="boldtext">already</span> seen and as to those in which I will appear to you.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/27-9.htm">Acts 27:9</a></span><br />When much time had passed and the voyage was now dangerous, because the Fast had now <span class="boldtext">already</span> gone by, Paul admonished them,<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/1-2.htm">Romans 1:2</a></span><br />which God had <span class="boldtext">already</span> promised through His Prophets in Holy Writ, concerning His Son,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/1-13.htm">Romans 1:13</a></span><br />And I desire you to know, brethren, that I have many a time intended to come to you--though until now I have been disappointed--in order that among you also I might gather some fruit from my labours, as I have <span class="boldtext">already</span> done among the rest of the Gentile nations.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/1-14.htm">Romans 1:14</a></span><br />I am <span class="boldtext">already</span> under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people:<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/3-9.htm">Romans 3:9</a></span><br />What then? Are we Jews more highly estimated than they? Not in the least; for we have <span class="boldtext">already</span> charged all Jews and Gentiles alike with being in thraldom to sin. <br /><span class="source">(WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/4-19.htm">Romans 4:19</a></span><br />Without being weakened in faith, he didn't consider his own body, <span class="boldtext">already</span> having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.<br /><span class="source">(WEB DBY YLT)</span><p><span class="rtext"><a href="/romans/5-6.htm">Romans 5:6</a></span><br />For <span class="boldtext">already</span>, while we were still helpless, Christ at the right moment died for the ungodly.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/5-13.htm">Romans 5:13</a></span><br />For prior to the Law sin was <span class="boldtext">already</span> in the world; only it is not entered in the account against us when no Law exists. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/8-24.htm">Romans 8:24</a></span><br />For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/romans/13-11.htm">Romans 13:11</a></span><br />Do this, knowing the time, that it is <span class="boldtext">already</span> time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.<br /><span class="source">(WEB ASV DBY YLT NAS)</span><p><span class="rtext"><a href="/romans/14-23.htm">Romans 14:23</a></span><br />But he who has misgivings and yet eats meat is condemned <span class="boldtext">already</span>, because his conduct is not based on faith; for all conduct not based on faith is sinful.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/15-14.htm">Romans 15:14</a></span><br />But as to you, brethren, I am convinced-- yes, I Paul am convinced--that, even apart from my teaching, you are <span class="boldtext">already</span> full of goodness of heart, and enriched with complete Christian knowledge, and are also competent to instruct one another.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/15-15.htm">Romans 15:15</a></span><br />But I write to you the more boldly--partly as reminding you of what you <span class="boldtext">already</span> know--because of the authority graciously entrusted to me by God,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/15-20.htm">Romans 15:20</a></span><br />yes, making it my aim to preach the Good News, not where Christ was <span class="boldtext">already</span> named, that I might not build on another's foundation.<br /><span class="source">(WEB WEY ASV NAS RSV)</span><p><span class="rtext"><a href="/1_corinthians/3-11.htm">1 Corinthians 3:11</a></span><br />For no one can lay any other foundation in addition to that which is <span class="boldtext">already</span> laid, namely Jesus Christ.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/1_corinthians/4-8.htm">1 Corinthians 4:8</a></span><br />You are <span class="boldtext">already</span> filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you.<br /><span class="source">(WEB WEY ASV DBY YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/5-3.htm">1 Corinthians 5:3</a></span><br />For I most certainly, as being absent in body but present in spirit, have <span class="boldtext">already</span>, as though I were present, judged him who has done this thing.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/5-7.htm">1 Corinthians 5:7</a></span><br />Get rid of the old yeast so that you may be dough of a new kind; for in fact you *are* free from corruption. For our Passover Lamb has <span class="boldtext">already</span> been offered in sacrifice--even Christ. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/6-7.htm">1 Corinthians 6:7</a></span><br />Therefore it is <span class="boldtext">already</span> altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?<br /><span class="source">(WEB ASV DBY YLT NAS NIV)</span><p><span class="rtext"><a href="/1_corinthians/7-10.htm">1 Corinthians 7:10</a></span><br />But to those <span class="boldtext">already</span> married my instructions are--yet not mine, but the Lord's--that a wife is not to leave her husband;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/7-11.htm">1 Corinthians 7:11</a></span><br />or if she has <span class="boldtext">already</span> left him, let her either remain as she is or be reconciled to him; and that a husband is not to send away his wife.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/7-18.htm">1 Corinthians 7:18</a></span><br />This is what I command in all the Churches. Was any one <span class="boldtext">already</span> circumcised when called? Let him not have recourse to the surgeons. Was any one uncircumcised when called? Let him remain uncircumcised. <br /><span class="source">(WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/8-2.htm">1 Corinthians 8:2</a></span><br />If any one imagines that he <span class="boldtext">already</span> possesses any true knowledge, he has as yet attained to no knowledge of the kind to which he ought to have attained;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/11-21.htm">1 Corinthians 11:21</a></span><br />for it is his own supper of which each of you is in a hurry to partake, and one eats like a hungry man, while another has <span class="boldtext">already</span> drunk to excess.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/1-13.htm">2 Corinthians 1:13</a></span><br />For we are writing to you nothing different from what we have written before, or from what indeed you <span class="boldtext">already</span> recognize as truth and will, I trust, recognize as such to the very end;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/7-3.htm">2 Corinthians 7:3</a></span><br />I do not say this to imply blame, for, as I have <span class="boldtext">already</span> said, you have such a place in our hearts that we would die with you or live with you.<br /><span class="source">(WEY DBY)</span><p><span class="rtext"><a href="/2_corinthians/8-6.htm">2 Corinthians 8:6</a></span><br />So we urged Titus, that as he made a beginning before, so he would also complete in you this grace.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/2_corinthians/8-7.htm">2 Corinthians 8:7</a></span><br />Yes, just as you are <span class="boldtext">already</span> very rich in faith, readiness of speech, knowledge, unwearied zeal, and in the love that is in you, implanted by us, see to it that this grace of liberal giving also flourishes in you.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/8-10.htm">2 Corinthians 8:10</a></span><br />But in this matter I give you an opinion; for my doing this helps forward your own intentions, seeing that not only have you begun operations, but a year ago you <span class="boldtext">already</span> had the desire to do so.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/9-5.htm">2 Corinthians 9:5</a></span><br />I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have <span class="boldtext">already</span> promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/10-16.htm">2 Corinthians 10:16</a></span><br />so as to preach the Good News even to the parts beyond you, not to boast in what someone else has <span class="boldtext">already</span> done.<br /><span class="source">(WEB WEY RSV NIV)</span><p><span class="rtext"><a href="/2_corinthians/11-1.htm">2 Corinthians 11:1</a></span><br />I wish that you would bear with me in a little foolishness, but indeed you do bear with me.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_corinthians/11-4.htm">2 Corinthians 11:4</a></span><br />If indeed some visitor is proclaiming among you another Jesus whom we did not proclaim, or if you are receiving a Spirit different from the One you have <span class="boldtext">already</span> received or a Good News different from that which you have already welcomed, your toleration is admirable!<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/12-21.htm">2 Corinthians 12:21</a></span><br />And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned <span class="boldtext">already</span>, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/galatians/1-8.htm">Galatians 1:8</a></span><br />But if even we or an angel from Heaven should bring you a Good News different from that which we have <span class="boldtext">already</span> brought you, let him be accursed.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/galatians/2-2.htm">Galatians 2:2</a></span><br />I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should <span class="boldtext">already</span> have run, in vain.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/galatians/3-17.htm">Galatians 3:17</a></span><br />I mean that the Covenant which God had <span class="boldtext">already</span> formally made is not abrogated by the Law which was given four hundred and thirty years later--so as to annul the promise. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/galatians/5-21.htm">Galatians 5:21</a></span><br />hard drinking, riotous feasting, and the like. And as to these I forewarn you, as I have <span class="boldtext">already</span> forewarned you, that those who are guilty of such things will have no share in the Kingdom of God.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/ephesians/3-3.htm">Ephesians 3:3</a></span><br />and that by a revelation the truth hitherto kept secret was made known to me as I have <span class="boldtext">already</span> briefly explained it to you. <br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/philippians/3-12.htm">Philippians 3:12</a></span><br />Not that I have <span class="boldtext">already</span> obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><a href="/concordance/a/already2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/a/already.htm">Already</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/b/bathsheba.htm">Bathsheba (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/alse.htm">Alse (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/i/it's.htm">It&#39;s (28 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/already.htm">Already (171 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/moon.htm">Moon (70 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sabbath.htm">Sabbath (126 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/naves/a/alpheus_(alphaeus)--father_of_levi.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Alpheus (Alphaeus): Father of Levi"><img src="/left.png" name="lft" border="0" alt="Alpheus (Alphaeus): Father of Levi" /></a></div><div id="right"><a href="/topical/a/alright.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Alright"><img src="/right.png" name="rght" border="0" alt="Alright" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

Pages: 1 2 3 4 5 6 7 8 9 10