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Topical Bible: Sense

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Sense</title><link rel="canonical" href="https://biblehub.com/topical/s/sense.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/9-13.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/s/sense.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Sense</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/s/sensations.htm" title="Sensations">&#9668;</a> Sense <a href="/topical/s/sense_of_abandonment.htm" title="Sense of Abandonment">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, "sense" often refers to the faculties of perception and understanding, both physical and spiritual. The term encompasses the ability to discern, comprehend, and respond to the world and God's revelation. It is closely related to wisdom, knowledge, and discernment, which are highly valued in Scripture.<br><br><b>Physical Senses</b><br><br>The Bible acknowledges the physical senses as gifts from God, enabling humans to interact with His creation. In <a href="/proverbs/20-12.htm">Proverbs 20:12</a>, it is written, "Ears that hear and eyes that see&#8212;the LORD has made them both." This verse highlights the divine origin of our sensory faculties, emphasizing their importance in perceiving the world around us.<br><br><b>Spiritual Sense</b><br><br>Beyond the physical, the Bible speaks of a spiritual sense, an inner ability to perceive and understand spiritual truths. This spiritual discernment is a gift from God, often associated with the work of the Holy Spirit. In <a href="/1_corinthians/2-14.htm">1 Corinthians 2:14</a>, Paul writes, "The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned." This passage underscores the necessity of spiritual sense to grasp the deeper truths of God's Word.<br><br><b>Sense and Wisdom</b><br><br>The concept of sense is closely linked to wisdom in the Bible. Wisdom is portrayed as the proper application of knowledge and understanding, often requiring a keen sense of discernment. <a href="/proverbs/3-21.htm">Proverbs 3:21-22</a> advises, "My son, do not lose sight of this: Preserve sound judgment and discernment. They will be life to your soul and adornment to your neck." Here, sense is depicted as essential for living a life that honors God and benefits oneself and others.<br><br><b>Loss of Sense</b><br><br>Scripture also warns of the consequences of losing one's sense, particularly in a spiritual context. <a href="/romans/1-21.htm">Romans 1:21-22</a> describes those who, "although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts. Although they claimed to be wise, they became fools." This passage illustrates the danger of rejecting God's truth, leading to a loss of spiritual sense and resulting in moral and intellectual folly.<br><br><b>Renewal of Sense</b><br><br>The Bible encourages believers to seek the renewal of their senses, both physical and spiritual, through a relationship with God. <a href="/romans/12-2.htm">Romans 12:2</a> exhorts, "Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God." This transformation involves a sharpening of one's spiritual sense, enabling believers to discern God's will and live accordingly.<br><br><b>Conclusion</b><br><br>In summary, the concept of sense in the Bible encompasses both the physical and spiritual faculties necessary for understanding and responding to God's world and His revelation. It is a gift from God, essential for wisdom and discernment, and requires continual renewal through the Holy Spirit.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) A faculty, possessed by animals, of perceiving external objects by means of impressions made upon certain organs (sensory or sense organs) of the body, or of perceiving changes in the condition of the body; as, the senses of sight, smell, hearing, taste, and touch. See Temperature.<p>2. (<I>v. t.</I>) Perception by the sensory organs of the body; sensation; sensibility; feeling.<p>3. (<I>v. t.</I>) Perception through the intellect; apprehension; recognition; understanding; discernment; appreciation.<p>4. (<I>v. t.</I>) Sound perception and reasoning; correct judgment; good mental capacity; understanding; also, that which is sound, true, or reasonable; rational meaning.<p>5. (<I>v. t.</I>) That which is felt or is held as a sentiment, view, or opinion; judgment; notion; opinion.<p>6. (<I>v. t.</I>) Meaning; import; signification; as, the true sense of words or phrases; the sense of a remark.<p>7. (<I>v. t.</I>) Moral perception or appreciation.<p>8. (<I>n.</I>) One of two opposite directions in which a line, surface, or volume, may be supposed to be described by the motion of a point, line, or surface.<p>9. (<I>v. t.</I>) To perceive by the senses; to recognize.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/3750.htm"><span class="l">3750. osphresis -- the <b>sense</b> of smell, smelling</span></a> <br><b>...</b> the <b>sense</b> of smell, smelling. Part of Speech: Noun, Feminine Transliteration: osphresis<br> Phonetic Spelling: (os&#39;-fray-sis) Short Definition: the <b>sense</b> of smell <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3750.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1459.htm"><span class="l">1459. egkataleipo -- to leave behind, ie (in a good <b>sense</b>) let <b>...</b></span></a> <br><b>...</b> 1458, 1459. egkataleipo. 1460 . to leave behind, ie (in a good <b>sense</b>)<br> let remain over or (in a bad <b>sense</b>) desert. Part of Speech <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1459.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/1418.htm"><span class="l">1418. dus- -- like un- or mis- (as in unrest, misjudge), nullifies <b>...</b></span></a> <br><b>...</b> 1417, 1418. dus-. 1419 . like un- or mis- (as in unrest, misjudge), nullifies<br> good <b>sense</b> or increases bad <b>sense</b> of a word. Transliteration <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1418.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/189.htm"><span class="l">189. akoe -- hearing, the <b>sense</b> of hearing</span></a> <br><b>...</b> hearing, the <b>sense</b> of hearing. Part of Speech: Noun, Feminine Transliteration: akoe<br> Phonetic Spelling: (ak-o-ay&#39;) Short Definition: hearing, faculty of hearing <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/189.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/127.htm"><span class="l">127. aidos -- a <b>sense</b> of shame</span></a> <br><b>...</b> a <b>sense</b> of shame. Part of Speech: Noun, Feminine Transliteration: aidos Phonetic<br> Spelling: (ahee-doce&#39;) Short Definition: shame, modesty Definition: shame <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/127.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3799.htm"><span class="l">3799. opsis -- the act of seeing, the <b>sense</b> of sight</span></a> <br><b>...</b> the act of seeing, the <b>sense</b> of sight. Part of Speech: Noun, Feminine Transliteration:<br> opsis Phonetic Spelling: (op&#39;-sis) Short Definition: the features <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3799.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5540.htm"><span class="l">5540. chresis -- use (as in a sexual <b>sense</b>)</span></a> <br><b>...</b> use (as in a sexual <b>sense</b>). Part of Speech: Noun, Feminine Transliteration: chresis<br> Phonetic Spelling: (khray&#39;-sis) Short Definition: usage, use Definition: use <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5540.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1746.htm"><span class="l">1746. enduo -- to clothe or be clothed with (in the <b>sense</b> of <b>...</b></span></a> <br><b>...</b> to clothe or be clothed with (in the <b>sense</b> of sinking into a garment). Part of Speech:<br> Verb Transliteration: enduo Phonetic Spelling: (en-doo&#39;-o) Short <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1746.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1746a.htm"><span class="l">1746a. enduo -- to clothe or be clothed with (in the <b>sense</b> of <b>...</b></span></a> <br><b>...</b> 1746, 1746a. enduo. 1746b . to clothe or be clothed with (in the <b>sense</b> of sinking<br> into a garment). Transliteration: enduo Short Definition: put. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1746a.htm</font><font color="#ff6600" size="-1"> - 5k</font><p><a href="/greek/4758.htm"><span class="l">4758. stratologeo -- to enlist soldiers</span></a> <br><b>...</b> Word Origin from the same as strateuo and lego (in the <b>sense</b> of pick up or choose)<br> Definition to enlist soldiers NASB Word Usage enlisted...as a soldier (1). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4758.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/7922.htm"><span class="l">7922. sekel -- prudence, insight</span></a><br><b>...</b> Word Origin from sakal Definition prudence, insight NASB Word Usage discretion<br> (3), insight (4), intelligent* (1), repute (1), <b>sense</b> (1), shrewdness (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7922.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6121.htm"><span class="l">6121. aqob -- insidious, deceitful, tracked by footprints</span></a><br><b>...</b> From aqab; in the original <b>sense</b>, a knoll (as swelling up); in the denominative<br> <b>sense</b> (transitive) fraudulent or (intransitive) tracked -- crooked, deceitful <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6121.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/7771.htm"><span class="l">7771. showa&#39; -- independent, noble (in station)</span></a><br><b>...</b> From shava&#39; in the original <b>sense</b> of freedom; a noble, ie Liberal, opulent; also<br> (as noun in the derived <b>sense</b>) a halloo -- bountiful, crying, rich. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7771.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/3556.htm"><span class="l">3556. kokab -- a star</span></a><br><b>...</b> Probably from the same as Kabbown (in the <b>sense</b> of rolling) or kavah (in the <b>sense</b><br> of blazing); a star (as round or as shining); figuratively, a prince -- star <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3556.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3513.htm"><span class="l">3513. kabad -- to be heavy, weighty, or burdensome</span></a><br><b>...</b> Or kabed {kaw-bade&#39;}; a primitive root; to be heavy, ie In a bad <b>sense</b> (burdensome,<br> severe, dull) or in a good <b>sense</b> (numerous, rich, honorable; causatively <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3513.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/6191.htm"><span class="l">6191. arom -- to be shrewd or crafty</span></a><br><b>...</b> A primitive root; properly, to be (or make) bare; but used only in the derivative<br> <b>sense</b> (through the idea perhaps of smoothness) to be cunning (usually in a <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6191.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4979.htm"><span class="l">4979. mattanah -- a gift</span></a><br><b>...</b> gift. Feminine of mattan; a present; specifically (in a good <b>sense</b>), a sacrificial<br> offering, (in a bad <b>sense</b>) a bribe -- gift. see HEBREW mattan. 4978, 4979. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4979.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5949.htm"><span class="l">5949. alilah -- wantonness, a deed</span></a><br><b>...</b> Or malilah {al-ee-law&#39;}; from alal in the <b>sense</b> of effecting; an exploit (of God),<br> or a performance (of man, often in a bad <b>sense</b>); by implication, an <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5949.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3515.htm"><span class="l">3515. kabed -- heavy</span></a><br><b>...</b> From kabad; heavy; figuratively in a good <b>sense</b> (numerous) or in a bad <b>sense</b> (severe,<br> difficult, stupid) -- (so) great, grievous, hard(-ened), (too) heavy(-ier <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3515.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3823.htm"><span class="l">3823. labab -- to get a mind or to encourage</span></a><br><b>...</b> A primitive root; properly, to be enclosed (as if with fat); by implication (as<br> denominative from lebab) to unheart, ie (in a good <b>sense</b>) transport (with love <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3823.htm</font><font color="#ff6600" size="-1"> - 5k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/aquinas/summa_theologica/whether_dulness_of_sense_is.htm"><span class="l">Whether Dulness of <b>Sense</b> is a Sin Distinct from Blindness of Mind?</span></a> <br><b>...</b> OF THE VICES OPPOSED TO KNOWLEDGE AND UNDERSTANDING (THREE ARTICLES) Whether<br> dulness of <b>sense</b> is a sin distinct from blindness of mind? <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/aquinas/summa theologica/whether dulness of sense is.htm</font><p><a href="/library/origen/origens_commentary_on_the_gospel_of_matthew/23_in_what_sense_necessary.htm"><span class="l">In what <b>Sense</b> &quot;Necessary. &quot;</span></a> <br><b>...</b> Book XIII. 23. In What <b>Sense</b> &quot;Necessary.&quot;. Next we must test accurately<br> the meaning of the word &quot;necessity&quot; in the passage, &quot;For <b>...</b> <br><font color="#ff6600" size="-1">/.../origens commentary on the gospel of matthew/23 in what sense necessary.htm</font><p><a href="/library/augustine/writings_in_connection_with_the_manichaean_controversy_/chapter_7_name_what_sense.htm"><span class="l">In what <b>Sense</b> the Followers of Manich??us Believe Him to be the <b>...</b></span></a> <br><b>...</b> Against the Epistle of Manich??us Called Fundamental. Chapter 7. "In What <b>Sense</b><br> the Followers of Manich??us Believe Him to Be the Holy Spirit. <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter 7 name what sense.htm</font><p><a href="/library/watson/the_beatitudes_an_exposition_of_matthew_51-12/3_the_godly_are_in.htm"><span class="l">The Godly are in Some <b>Sense</b> Already Blessed</span></a> <br><b>...</b> 3. The godly are in some <b>sense</b> already blessed. I proceed now to the second aphorism<br> or conclusion, that the godly are in some <b>sense</b> already blessed. <b>...</b> <br><font color="#ff6600" size="-1">/.../watson/the beatitudes an exposition of matthew 51-12/3 the godly are in.htm</font><p><a href="/library/athanasius/select_works_and_letters_or_athanasius/section_2_sense_in_which.htm"><span class="l"><b>Sense</b> in Which, and End for which all Things were Delivered to the <b>...</b></span></a> <br><b>...</b> Section 2. <b>Sense</b> in which, and end for which all things were delivered to<br> the Incarnate Son. For whereas man sinned, and is fallen <b>...</b> <br><font color="#ff6600" size="-1">/.../athanasius/select works and letters or athanasius/section 2 sense in which.htm</font><p><a href="/library/watts/hymns_and_spiritual_songs/hymn_0_134722222_repentance_from_a.htm"><span class="l">Repentance from a <b>Sense</b> of Divine Goodness; Or, a Complaint of <b>...</b></span></a> <br><b>...</b> third lines of the stanza. Hymn 2:74. Repentance from a <b>sense</b> of divine goodness;<br> or, A complaint of ingratitude. 1 Is this the kind <b>...</b> <br><font color="#ff6600" size="-1">/.../watts/hymns and spiritual songs/hymn 0 134722222 repentance from a.htm</font><p><a href="/library/lamartine/atheism_among_the_people/iv_it_is_in_this.htm"><span class="l">It is in this <b>Sense</b>, My Friends, that I Say to You...</span></a> <br><b>...</b> IV. It is in this <b>sense</b>, my friends, that I say to you? It is in this<br> <b>sense</b>, my friends, that I say to you, &quot;I believe in God.&quot; <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/lamartine/atheism among the people/iv it is in this.htm</font><p><a href="/library/adams/hymns_for_christian_devotion/329__sense_of_sin.htm"><span class="l"><b>Sense</b> of Sin.</span></a> <br><b>...</b> REPENTANCE AND REFORMATION. 329. " <b>Sense</b> of Sin. 329. LM Steele. <b>Sense</b><br> of Sin. 1 Jesus demands this heart of mine, Demands my <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/adams/hymns for christian devotion/329 sense of sin.htm</font><p><a href="/library/various/the_canons_of_dordt/article_13_the_sense_and.htm"><span class="l">The <b>Sense</b> and Certainty of this Election Afford to the Children of <b>...</b></span></a> <br><b>...</b> First Head of Doctrine. Divine Election and Reprobation Article 13 The <b>sense</b> and<br> certainty of this election afford to the children of God additional matter? <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/various/the canons of dordt/article 13 the sense and.htm</font><p><a href="/library/jowett/my_daily_meditation_for_the_circling_year/september_the_fourteenth_the_sense.htm"><span class="l">September the Fourteenth the <b>Sense</b> of Want</span></a> <br><b>...</b> SEPTEMBER The Fourteenth THE <b>SENSE</b> OF WANT. &quot;This man <b>...</b> The Pharisee had gained<br> an inch, but had lost his <b>sense</b> of the continent. The publican <b>...</b> <br><font color="#ff6600" size="-1">/.../september the fourteenth the sense.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/s/sense.htm"><span class="l"><b>Sense</b> (195 Occurrences)</span></a><br><b>...</b> 1. (n.) A faculty, possessed by animals, of perceiving external objects by means<br> of impressions made upon certain organs (sensory or <b>sense</b> organs) of the body <b>...</b><br><font color="#ff6600" size="-1">/s/sense.htm - 36k</font><p><a href="/topical/a/affect.htm"><span class="l">Affect (3 Occurrences)</span></a><br><b>...</b> It has various shades of meaning, and occurs in the following senses in the English<br> Bible: (1) In its literal <b>sense</b>: Lamentations 3:51, &quot;Mine eye affecteth my <b>...</b><br><font color="#ff6600" size="-1">/a/affect.htm - 11k</font><p><a href="/topical/a/affection.htm"><span class="l">Affection (30 Occurrences)</span></a><br><b>...</b> It has various shades of meaning, and occurs in the following senses in the English<br> Bible: (1) In its literal <b>sense</b>: Lamentations 3:51, &quot;Mine eye affecteth my <b>...</b><br><font color="#ff6600" size="-1">/a/affection.htm - 20k</font><p><a href="/topical/s/sensible.htm"><span class="l">Sensible (15 Occurrences)</span></a><br><b>...</b> being perceived by the senses; apprehensible through the bodily organs; hence, also,<br> perceptible to the mind; making an impression upon the <b>sense</b>, reason, or <b>...</b><br><font color="#ff6600" size="-1">/s/sensible.htm - 11k</font><p><a href="/topical/a/allegory.htm"><span class="l">Allegory (6 Occurrences)</span></a><br><b>...</b> In actual usage in theology, the term is employed in a restricted <b>sense</b>, being used<br> however in three ways, namely, rhetorically, hermeneutically and <b>...</b><br><font color="#ff6600" size="-1">/a/allegory.htm - 14k</font><p><a href="/topical/s/shame.htm"><span class="l">Shame (412 Occurrences)</span></a><br><b>...</b> shame,&quot; qalon; aischune, &quot;ignominy,&quot; atimia, &quot;dishonor,&quot; and other words): An<br> oft-recurring word in Scripture almost uniformly bound up with a <b>sense</b> of sin and <b>...</b><br><font color="#ff6600" size="-1">/s/shame.htm - 43k</font><p><a href="/topical/c/care.htm"><span class="l">Care (466 Occurrences)</span></a><br><b>...</b> 1. (n.) A burdensome <b>sense</b> of responsibility; trouble caused by onerous duties;<br> anxiety; concern; solicitude. <b>...</b> I. In the <b>Sense</b> of Anxiety, Solicitude. <b>...</b><br><font color="#ff6600" size="-1">/c/care.htm - 44k</font><p><a href="/topical/d/dreams.htm"><span class="l">Dreams (34 Occurrences)</span></a><br><b>...</b> on the same night; the chief wine-servant and the chief bread-maker of the king<br> of Egypt, who were in prison, the two of them had dreams with a special <b>sense</b>. <b>...</b><br><font color="#ff6600" size="-1">/d/dreams.htm - 17k</font><p><a href="/topical/v/virtue.htm"><span class="l">Virtue (21 Occurrences)</span></a><br><b>...</b> vur'-tu: This word has two quite distinct meanings in the King James Version: (1)<br> It was formerly often used in the now obsolete <b>sense</b> of &quot;manly power,&quot; &quot;valor <b>...</b><br><font color="#ff6600" size="-1">/v/virtue.htm - 16k</font><p><a href="/topical/c/conversion.htm"><span class="l">Conversion (1 Occurrence)</span></a><br><b>...</b> The turning of a sinner to God (Acts 15:3). In a general <b>sense</b> the heathen are said<br> to be &quot;converted&quot; when they abandon heathenism and embrace the Christian <b>...</b><br><font color="#ff6600" size="-1">/c/conversion.htm - 21k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/common-sense.html">What does the Bible say about common sense? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/sixth-sense-third-eye.html">What does the Bible say about a sixth sense / third eye? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/believe-not-saved.html">Can a person believe in some sense but not be saved? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/sense.htm">Sense: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Sense (195 Occurrences)</span><p><span class="rtext"><a href="/matthew/9-13.htm">Matthew 9:13</a></span><br />But go and take to heart the <span class="boldtext">sense</span> of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/13-13.htm">Matthew 13:13</a></span><br />For this reason I put things into the form of stories; because they see without seeing, and give ear without hearing, and the <span class="boldtext">sense</span> is not clear to them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/13-14.htm">Matthew 13:14</a></span><br />And for them the words of Isaiah have come true, Though you give ear, you will not get knowledge; and seeing, you will see, but the <span class="boldtext">sense</span> will not be clear to you:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/13-19.htm">Matthew 13:19</a></span><br />When the word of the kingdom comes to anyone, and the <span class="boldtext">sense</span> of it is not clear to him, then the Evil One comes, and quickly takes away that which was put in his heart. He is the seed dropped by the wayside.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/13-23.htm">Matthew 13:23</a></span><br />And the seed which was put in good earth, this is he who gives ear to the word, and gets the <span class="boldtext">sense</span> of it; who gives fruit, some a hundred, some sixty, some thirty times as much.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/4-12.htm">Mark 4:12</a></span><br />So that seeing they may see, and it will not be clear to them; and hearing it, they will not get the <span class="boldtext">sense</span>; for fear that they may be turned again to me and have forgiveness.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/12-37.htm">Mark 12:37</a></span><br />Therefore David himself calls him Lord, so how can he be his son?" The common people heard him gladly.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/8-10.htm">Luke 8:10</a></span><br />And he said, To you is given knowledge of the secrets of the kingdom of God; but to the others, they are given in stories, so that seeing, they may not see, and though they give hearing, the <span class="boldtext">sense</span> will not be clear to them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/9-45.htm">Luke 9:45</a></span><br />But this saying was not clear to them and its <span class="boldtext">sense</span> was kept secret from them so that they were not able to see it: and they had fear of questioning him about it. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/18-34.htm">Luke 18:34</a></span><br />But they did not take in the <span class="boldtext">sense</span> of any of these words, and what he said was not clear to them, and their minds were not able to see it.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/5-18.htm">John 5:18</a></span><br />On this account then the Jews were all the more eager to put Him to death--because He not only broke the Sabbath, but also spoke of God as being in a special <span class="boldtext">sense</span> His Father, thus putting Himself on a level with God.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/9-7.htm">John 9:7</a></span><br />And said to him, Go and make yourself clean in the bath of Siloam (the <span class="boldtext">sense</span> of the name is, Sent). So he went away and, after washing, came back able to see.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/12-34.htm">John 12:34</a></span><br />The crowd answered Him, "We have heard out of the Law that the Christ remains for ever. In what <span class="boldtext">sense</span> do you say that the Son of Man must be lifted up? Who is that Son of Man?"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/14-5.htm">John 14:5</a></span><br />"Master," said Thomas, "we do not know where you are going. In what <span class="boldtext">sense</span> do we know the way?"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/2-43.htm">Acts 2:43</a></span><br />Fear came on every soul, and many wonders and signs were done through the apostles.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/4-36.htm">Acts 4:36</a></span><br />And Joseph, who was given by the Apostles the name of Barnabas (the <span class="boldtext">sense</span> of which is, Son of comfort), a Levite and a man of Cyprus by birth,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/8-30.htm">Acts 8:30</a></span><br />And Philip, running up to him, saw that he was reading Isaiah the prophet, and said to him, Is the <span class="boldtext">sense</span> of what you are reading clear to you?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/13-8.htm">Acts 13:8</a></span><br />But Elymas, the wonder-worker (for that is the <span class="boldtext">sense</span> of his name), put himself against them, with the purpose of turning the ruler from the faith.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/17-20.htm">Acts 17:20</a></span><br />For you seem to us to say strange things, and we have a desire to get the <span class="boldtext">sense</span> of them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/20-22.htm">Acts 20:22</a></span><br />"And now, impelled by a <span class="boldtext">sense</span> of duty, I am on my way to Jerusalem, not knowing what will happen to me there,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/28-26.htm">Acts 28:26</a></span><br />Go to this people and say, Though you give ear, you will not get knowledge; and seeing, you will see, but the <span class="boldtext">sense</span> will not be clear to you:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/romans/1-21.htm">Romans 1:21</a></span><br />Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.<br /><span class="source">(Root in WEB WEY ASV BBE RSV)</span><p><span class="rtext"><a href="/romans/1-30.htm">Romans 1:30</a></span><br />They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common <span class="boldtext">sense</span>,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/2-15.htm">Romans 2:15</a></span><br />Because the work of the law is seen in their hearts, their <span class="boldtext">sense</span> of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/10-15.htm">1 Corinthians 10:15</a></span><br />I speak as to men of <span class="boldtext">sense</span>: judge for yourselves of what I say. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/10-28.htm">1 Corinthians 10:28</a></span><br />But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his <span class="boldtext">sense</span> of right and wrong:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/10-29.htm">1 Corinthians 10:29</a></span><br />Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's <span class="boldtext">sense</span> of right or wrong.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/12-10.htm">1 Corinthians 12:10</a></span><br />And to another the power of working wonders; and to another the prophet's word; and to another the power of testing spirits; to another different sorts of tongues; and to another the power of making clear the <span class="boldtext">sense</span> of the tongues: <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/12-17.htm">1 Corinthians 12:17</a></span><br />If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/12-30.htm">1 Corinthians 12:30</a></span><br />Are all able to take away disease? have all the power of tongues? are all able to give their <span class="boldtext">sense</span>? <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/14-2.htm">1 Corinthians 14:2</a></span><br />For he who makes use of tongues is not talking to men but to God; because no one has the <span class="boldtext">sense</span> of what he is saying; but in the Spirit he is talking of secret things. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/14-5.htm">1 Corinthians 14:5</a></span><br />Now though it is my desire for you all to have the power of tongues, it would give me more pleasure to be hearing the prophet's word from you; for this is a greater thing than using tongues, if the <span class="boldtext">sense</span> is not given at the same time, for the good of the church.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/14-9.htm">1 Corinthians 14:9</a></span><br />So if you, in using a strange tongue, say words which have no <span class="boldtext">sense</span>, how will anyone take in what you are saying? for you will be talking to the air.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/14-10.htm">1 Corinthians 14:10</a></span><br />There are, it may be, a number of different voices in the world, and no voice is without <span class="boldtext">sense</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/14-11.htm">1 Corinthians 14:11</a></span><br />But if the <span class="boldtext">sense</span> of the voice is not clear to me, I am like a man from a strange country to him who is talking, and he will be the same to me.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/14-13.htm">1 Corinthians 14:13</a></span><br />For this reason, let the man who has the power of using tongues make request that he may, at the same time, be able to give the <span class="boldtext">sense</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/14-19.htm">1 Corinthians 14:19</a></span><br />But in the church it would be better for me to make use of five words of which the <span class="boldtext">sense</span> was clear, so that others might have profit, than ten thousand words in a strange tongue.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/14-26.htm">1 Corinthians 14:26</a></span><br />What is it then, my brothers? when you come together everyone has a holy song, or a revelation, or a tongue, or is giving the <span class="boldtext">sense</span> of it. Let everything be done for the common good.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/14-27.htm">1 Corinthians 14:27</a></span><br />If any man makes use of a tongue, let it not be more than two, or at the most three, and in turn; and let someone give the <span class="boldtext">sense</span>:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/14-28.htm">1 Corinthians 14:28</a></span><br />But if there is no one to give the <span class="boldtext">sense</span>, let him keep quiet in the church; and let his words be to himself and to God.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/galatians/4-15.htm">Galatians 4:15</a></span><br />What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/galatians/4-24.htm">Galatians 4:24</a></span><br />Which things have a secret <span class="boldtext">sense</span>; because these women are the two agreements; one from the mountain of Sinai, giving birth to servants, which is Hagar.<br /><span class="source">(BBE DBY)</span><p><span class="rtext"><a href="/ephesians/5-17.htm">Ephesians 5:17</a></span><br />On this account do not prove yourselves wanting in <span class="boldtext">sense</span>, but try to understand what the Lord's will is.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_thessalonians/3-16.htm">2 Thessalonians 3:16</a></span><br />And may the Lord of peace Himself continually grant you peace in every <span class="boldtext">sense</span>. The Lord be with you all. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/hebrews/10-22.htm">Hebrews 10:22</a></span><br />Let us go in with true hearts, in certain faith, having our hearts made free from the <span class="boldtext">sense</span> of sin and our bodies washed with clean water:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/hebrews/13-18.htm">Hebrews 13:18</a></span><br />Make prayers for us, for we are certain that our hearts are free from the <span class="boldtext">sense</span> of sin, desiring the right way of life in all things.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/james/1-18.htm">James 1:18</a></span><br />In accordance with His will He made us His children through the Message of the truth, so that we might, in a <span class="boldtext">sense</span>, be the Firstfruits of the things which He has created.<br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/james/3-13.htm">James 3:13</a></span><br />Who has wisdom and good <span class="boldtext">sense</span> among you? let him make his works clear by a life of gentle wisdom. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_peter/2-19.htm">1 Peter 2:19</a></span><br />For it is an acceptable thing with God, if, from a <span class="boldtext">sense</span> of duty to Him, a man patiently submits to wrong, when treated unjustly.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_peter/3-21.htm">1 Peter 3:21</a></span><br />And baptism, of which this is an image, now gives you salvation, not by washing clean the flesh, but by making you free from the <span class="boldtext">sense</span> of sin before God, through the coming again of Jesus Christ from the dead;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_peter/1-20.htm">2 Peter 1:20</a></span><br />Being conscious in the first place that no man by himself may give a special <span class="boldtext">sense</span> to the words of the prophets. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_peter/3-9.htm">2 Peter 3:9</a></span><br />The Lord is not slow in fulfilling His promise, in the <span class="boldtext">sense</span> in which some men speak of slowness. But He bears patiently with you, His desire being that no one should perish but that all should come to repentance.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/genesis/2-25.htm">Genesis 2:25</a></span><br />And the man and his wife were without clothing, and they had no <span class="boldtext">sense</span> of shame.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/11-7.htm">Genesis 11:7</a></span><br />Come, let us go down and take away the <span class="boldtext">sense</span> of their language, so that they will not be able to make themselves clear to one another.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/11-9.htm">Genesis 11:9</a></span><br />So it was named Babel, because there the Lord took away the <span class="boldtext">sense</span> of all languages and from there the Lord sent them away over all the face of the earth.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/40-5.htm">Genesis 40:5</a></span><br />And these two had a dream on the same night; the chief wine-servant and the chief bread-maker of the king of Egypt, who were in prison, the two of them had dreams with a special <span class="boldtext">sense</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/40-8.htm">Genesis 40:8</a></span><br />Then they said to him, We have had a dream, and no one is able to give us the <span class="boldtext">sense</span>. And Joseph said, Does not the sense of dreams come from God? what was your dream?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/40-12.htm">Genesis 40:12</a></span><br />Then Joseph said, This is the <span class="boldtext">sense</span> of your dream: the three branches are three days;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/40-16.htm">Genesis 40:16</a></span><br />Now when the chief bread-maker saw that the first dream had a good <span class="boldtext">sense</span>, he said to Joseph, I had a dream; and in my dream there were three baskets of white bread on my head;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/40-18.htm">Genesis 40:18</a></span><br />Then Joseph said, This is the <span class="boldtext">sense</span> of your dream: the three baskets are three days;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/41-8.htm">Genesis 41:8</a></span><br />And in the morning his spirit was troubled; and he sent for all the wise men of Egypt and all the holy men, and put his dream before them, but no one was able to give him the <span class="boldtext">sense</span> of it.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/41-11.htm">Genesis 41:11</a></span><br />And we had a dream on the same night, the two of us, and the dreams had a special <span class="boldtext">sense</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/41-12.htm">Genesis 41:12</a></span><br />And there was with us a young Hebrew, the captain's servant, and when we put our dreams before him, he gave us the <span class="boldtext">sense</span> of them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/41-15.htm">Genesis 41:15</a></span><br />And Pharaoh said to Joseph, I have had a dream, and no one is able to give me the <span class="boldtext">sense</span> of it; now it has come to my ears that you are able to give the sense of a dream when it is put before you.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/41-24.htm">Genesis 41:24</a></span><br />And the seven thin heads made a meal of the seven good heads; and I put this dream before the wise men, but not one of them was able to give me the <span class="boldtext">sense</span> of it.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/41-25.htm">Genesis 41:25</a></span><br />Then Joseph said, These two dreams have the same <span class="boldtext">sense</span>: God has made clear to Pharaoh what he is about to do.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/41-26.htm">Genesis 41:26</a></span><br />The seven fat cows are seven years, and the seven good heads of grain are seven years: the two have the same <span class="boldtext">sense</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/41-33.htm">Genesis 41:33</a></span><br />And now let Pharaoh make search for a man of wisdom and good <span class="boldtext">sense</span>, and put him in authority over the land of Egypt.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/41-39.htm">Genesis 41:39</a></span><br />And Pharaoh said to Joseph, Seeing that God has made all this clear to you, there is no other man of such wisdom and good <span class="boldtext">sense</span> as you:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/42-23.htm">Genesis 42:23</a></span><br />They were not conscious that the <span class="boldtext">sense</span> of their words was clear to Joseph, for he had been talking to them through one who had knowledge of their language.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/deuteronomy/4-6.htm">Deuteronomy 4:6</a></span><br />So keep these laws and do them; for so will your wisdom and good <span class="boldtext">sense</span> be clear in the eyes of the peoples, who hearing all these laws will say, Truly, this great nation is a wise and far-seeing people.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/deuteronomy/32-28.htm">Deuteronomy 32:28</a></span><br />For they are a nation without wisdom; there is no <span class="boldtext">sense</span> in them. <br /><span class="source">(BBE NIV)</span><p><span class="rtext"><a href="/judges/7-15.htm">Judges 7:15</a></span><br />Then Gideon, hearing the story of the dream and the <span class="boldtext">sense</span> in which they took it, gave worship; then he went back to the tents of Israel, and said, Up! for the Lord has given the army of Midian into your hands.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_samuel/25-3.htm">1 Samuel 25:3</a></span><br />Now this man was named Nabal, and his wife's name was Abigail: she was a woman of good <span class="boldtext">sense</span> and pleasing looks: but the man was cruel and evil in his ways; he was of the family of Caleb.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_samuel/25-25.htm">1 Samuel 25:25</a></span><br />Let my lord give no attention to Nabal, that good-for-nothing: for as his name is, so is he, a man without <span class="boldtext">sense</span>: but I, your servant, did not see the young men whom my lord sent.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_samuel/25-33.htm">1 Samuel 25:33</a></span><br />A blessing on your good <span class="boldtext">sense</span> and on you, who have kept me today from the crime of blood and from taking into my hands the punishment for my wrongs.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_kings/4-29.htm">1 Kings 4:29</a></span><br />And God gave Solomon a great store of wisdom and good <span class="boldtext">sense</span>, and a mind of wide range, as wide as the sand by the seaside.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_kings/17-15.htm">2 Kings 17:15</a></span><br />And they went against his rules, and the agreement which he made with their fathers, and his laws which he gave them; they gave themselves up to things without <span class="boldtext">sense</span> or value, and became foolish like the nations round them, of whom the Lord had said, Do not as they do.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_chronicles/27-32.htm">1 Chronicles 27:32</a></span><br />Now Jonathan, David's father's brother, expert in discussion, and a man of good <span class="boldtext">sense</span>, was a scribe; and Jehiel the son of Hachmoni, had the care of the king's sons;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_chronicles/2-12.htm">2 Chronicles 2:12</a></span><br />And Huram said, Praise be to the Lord, the God of Israel, maker of heaven and earth, who has given to David the king a wise son, full of wisdom and good <span class="boldtext">sense</span>, to be the builder of a house for the Lord and a house for himself as king.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ezra/4-18.htm">Ezra 4:18</a></span><br />And now the <span class="boldtext">sense</span> of the letter which you sent to us has been made clear to me,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/nehemiah/8-8.htm">Nehemiah 8:8</a></span><br />They read in the book, in the law of God, distinctly; and they gave the <span class="boldtext">sense</span>, so that they understood the reading.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/job/6-6.htm">Job 6:6</a></span><br />Eaten is an insipid thing without salt? Is there <span class="boldtext">sense</span> in the drivel of dreams? <br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/job/12-20.htm">Job 12:20</a></span><br />He removeth the speech of the trusty, And taketh away the understanding of the elders. <br /><span class="source">(See JPS BBE)</span><p><span class="rtext"><a href="/job/19-3.htm">Job 19:3</a></span><br />Ten times now you have made sport of me; it gives you no <span class="boldtext">sense</span> of shame to do me wrong. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/job/39-17.htm">Job 39:17</a></span><br />because God has deprived her of wisdom, neither has he imparted to her understanding.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/job/40-23.htm">Job 40:23</a></span><br />Truly, if the river is overflowing, it gives him no cause for fear; he has no <span class="boldtext">sense</span> of danger, even if Jordan is rushing against his mouth.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/psalms/32-9.htm">Psalms 32:9</a></span><br />Do not be like the horse or the ass, without <span class="boldtext">sense</span>; ...<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/psalms/76-5.htm">Psalms 76:5</a></span><br />The stouthearted are made a spoil, They have slept their sleep; And none of the men of might have found their hands. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/psalms/82-5.htm">Psalms 82:5</a></span><br />They have no knowledge or <span class="boldtext">sense</span>; they go about in the dark: all the bases of the earth are moved. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/psalms/92-6.htm">Psalms 92:6</a></span><br />A senseless man doesn't know, neither does a fool understand this:<br /><span class="source">(Root in WEB BBE NAS NIV)</span><p><span class="rtext"><a href="/psalms/115-6.htm">Psalms 115:6</a></span><br />They have ears, but no hearing; they have noses, but no <span class="boldtext">sense</span> of smell;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/psalms/119-66.htm">Psalms 119:66</a></span><br />Give me knowledge and good <span class="boldtext">sense</span>; for I have put my faith in your teachings. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/psalms/119-130.htm">Psalms 119:130</a></span><br />The opening of your words gives light; it gives good <span class="boldtext">sense</span> to the simple. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/proverbs/1-5.htm">Proverbs 1:5</a></span><br />(The wise man, hearing, will get greater learning, and the acts of the man of good <span class="boldtext">sense</span> will be wisely guided:)<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/proverbs/1-6.htm">Proverbs 1:6</a></span><br />To get the <span class="boldtext">sense</span> of wise sayings and secrets, and of the words of the wise and their dark sayings.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/proverbs/2-3.htm">Proverbs 2:3</a></span><br />Truly, if you are crying out for good <span class="boldtext">sense</span>, and your request is for knowledge;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/proverbs/3-21.htm">Proverbs 3:21</a></span><br />My son, keep good <span class="boldtext">sense</span>, and do not let wise purpose go from your eyes.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/proverbs/6-32.htm">Proverbs 6:32</a></span><br />He who takes another man's wife is without all <span class="boldtext">sense</span>: he who does it is the cause of destruction to his soul. <br /><span class="source">(BBE NAS RSV)</span><p><span class="rtext"><a href="/proverbs/7-7.htm">Proverbs 7:7</a></span><br />I saw among the young men one without <span class="boldtext">sense</span>,<br /><span class="source">(BBE NAS RSV)</span><p><a href="/concordance/s/sense2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/s/sense.htm">Sense</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/s/senseless.htm">Senseless (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sense.htm">Sense (195 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/s/sensations.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Sensations"><img src="/left.png" name="lft" border="0" alt="Sensations" /></a></div><div id="right"><a href="/topical/s/sense_of_abandonment.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Sense of Abandonment"><img src="/right.png" name="rght" border="0" alt="Sense of Abandonment" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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