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Ecclesiastes 5:8 If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them.

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For every official is under orders from higher up, and matters of justice get lost in red tape and bureaucracy.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/ecclesiastes/5.htm">English Standard Version</a></span><br />If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/ecclesiastes/5.htm">Berean Standard Bible</a></span><br />If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/ecclesiastes/5.htm">King James Bible</a></span><br />If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for <i>he that is</i> higher than the highest regardeth; and <i>there be</i> higher than they.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/ecclesiastes/5.htm">New King James Version</a></span><br />If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/ecclesiastes/5.htm">New American Standard Bible</a></span><br />If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/ecclesiastes/5.htm">NASB 1995</a></span><br />If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/ecclesiastes/5.htm">NASB 1977 </a></span><br />If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight, for one official watches over another official, and there are higher officials over them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/ecclesiastes/5.htm">Legacy Standard Bible </a></span><br />If you see oppression of the poor and robbery of justice and righteousness in the province, do not be astonished over the matter; for a lofty one keeps watch over another lofty one, and there are loftier ones over them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/ecclesiastes/5.htm">Amplified Bible</a></span><br />If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be shocked at the sight [of corruption]; for a higher official watches over another official, and there are higher ones over them [looking out for one another].<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/ecclesiastes/5.htm">Christian Standard Bible</a></span><br />If you see oppression of the poor and perversion of justice and righteousness in the province, don&#8217;t be astonished at the situation, because one official protects another official, and higher officials protect them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/ecclesiastes/5.htm">Holman Christian Standard Bible</a></span><br />If you see oppression of the poor and perversion of justice and righteousness in the province, don&#8217t be astonished at the situation, because one official protects another official, and higher officials protect them. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/ecclesiastes/5.htm">American Standard Version</a></span><br />If thou seest the oppression of the poor, and the violent taking away of justice and righteousness in a province, marvel not at the matter: for one higher than the high regardeth; and there are higher than they.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/ecclesiastes/5.htm">Contemporary English Version</a></span><br />Don't be surprised if the poor of your country are abused, and injustice takes the place of justice. After all, the lower officials must do what the higher ones order them to do. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/ecclesiastes/5.htm">English Revised Version</a></span><br />If thou seest the oppression of the poor, and the violent taking away of judgment and justice in a province, marvel not at the matter: for one higher than the high regardeth; and there be higher than they.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/ecclesiastes/5.htm">GOD'S WORD&reg; Translation</a></span><br />Don't be surprised if you see poor people being oppressed, denied justice, or denied their rights in any district. One authority is watching over another, and they both have authorities watching over them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/ecclesiastes/5.htm">Good News Translation</a></span><br />Don't be surprised when you see that the government oppresses the poor and denies them justice and their rights. Every official is protected by someone higher, and both are protected by still higher officials. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/ecclesiastes/5.htm">International Standard Version</a></span><br />Don't be surprised when you see the poor oppressed and the violent perverting both justice and verdicts in a province, for one high official watches another, and there are ones higher still over them. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/ecclesiastes/5.htm">Majority Standard Bible</a></span><br />If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/ecclesiastes/5.htm">NET Bible</a></span><br />If you see the extortion of the poor, or the perversion of justice and fairness in the government, do not be astonished by the matter. For the high official is watched by a higher official, and there are higher ones over them! <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/ecclesiastes/5.htm">New Heart English Bible</a></span><br />If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, do not marvel at the matter: for one official is eyed by a higher one; and there are officials over them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/ecclesiastes/5.htm">Webster's Bible Translation</a></span><br />If thou seest the oppression of the poor, and violent perversion of judgment and justice in a province, wonder not at the matter: for he that is higher than the highest regardeth; and there are higher than they.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/ecclesiastes/5.htm">World English Bible</a></span><br />If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, don&#8217;t marvel at the matter, for one official is eyed by a higher one, and there are officials over them. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/ecclesiastes/5.htm">Literal Standard Version</a></span><br />If oppression of the poor, and violent taking away of judgment and righteousness you see in a province, do not marvel at the matter, for a higher than the high is observing, and high ones [are] over them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/ecclesiastes/5.htm">Young's Literal Translation</a></span><br /> If oppression of the poor, and violent taking away of judgment and righteousness thou seest in a province, do not marvel at the matter, for a higher than the high is observing, and high ones are over them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/ecclesiastes/5.htm">Smith's Literal Translation</a></span><br />If thou shalt see the oppression of the poor one, and the spoiling of judgment and justice in a province, thou shalt not wonder at the inclination: for the high one above the high one is watching, and the high ones over them.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/ecclesiastes/5.htm">Douay-Rheims Bible</a></span><br />If thou shalt see the oppressions of the poor, and violent judgments, and justice perverted in the province, wonder not at this matter: for he that is high hath another higher, and there are others still higher than these: <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/ecclesiastes/5.htm">Catholic Public Domain Version</a></span><br /><V 5:7>If you see false accusations against the indigent, and violent judgments, and subverted justice in the government, do not be surprised over this situation. For those in high places have others who are higher, and there are still others, more eminent, over these.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/ecclesiastes/5.htm">New American Bible</a></span><br />If you see oppression of the poor, and violation of rights and justice in the realm, do not be astonished by the fact, for the high official has another higher than he watching him and above these are others higher still&#8212;.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/ecclesiastes/5.htm">New Revised Standard Version</a></span><br />If you see in a province the oppression of the poor and the violation of justice and right, do not be amazed at the matter; for the high official is watched by a higher, and there are yet higher ones over them.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/ecclesiastes/5.htm">Lamsa Bible</a></span><br />If you see the oppression of the poor and violent perversion of judgment and justice in a city, do not marvel at the matter; for he who is higher than the highest is watching; and he who is higher is over them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/ecclesiastes/5.htm">Peshitta Holy Bible Translated</a></span><br />And if you shall see defrauding of the poor and rape and judgment in the city, do not marvel at the matter, because he who is higher than the high watches, and they are exalted over them<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/ecclesiastes/5.htm">JPS Tanakh 1917</a></span><br />If thou seest the oppression of the poor, and the violent perverting of justice and righteousness in the state, marvel not at the matter; for one higher than the high watcheth, and there are higher than they.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/ecclesiastes/5.htm">Brenton Septuagint Translation</a></span><br />If thou shouldest see the oppression of the poor, and the wresting of judgment and of justice in the land, wonder not at the matter: for <i>there is</i> a high one to watch over him that is high, and high ones over them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/ecclesiastes/5-8.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="study" id="study"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/8-2fxj-VcEg?start=885" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/ecclesiastes/5.htm">The Futility of Wealth</a></span><br> <span class="reftext">8</span><span class="highl"><a href="/hebrew/518.htm" title="518: &#8217;im- (Conj) -- If. A primitive particle; used very widely as demonstrative, lo!">If</a> <a href="/hebrew/7200.htm" title="7200: tir&#183;&#8217;eh (V-Qal-Imperf-2ms) -- To see. A primitive root; to see, literally or figuratively.">you see</a> <a href="/hebrew/6233.htm" title="6233: &#8216;&#333;&#183;&#353;eq (N-msc) -- Oppression, extortion. From ashaq; injury, fraud, distress, unjust gain.">the oppression</a> <a href="/hebrew/7326.htm" title="7326: r&#257;&#353; (V-Qal-Prtcpl-ms) -- To be in want or poor. A primitive root; to be destitute.">of the poor</a> <a href="/hebrew/1498.htm" title="1498: w&#601;&#183;&#7713;&#234;&#183;zel (Conj-w:: N-msc) -- Robbery. From gazal; robbery, or plunder.">and the denial</a> <a href="/hebrew/4941.htm" title="4941: mi&#353;&#183;p&#257;&#7789; (N-ms) -- Judgment. ">of justice</a> <a href="/hebrew/6664.htm" title="6664: w&#257;&#183;&#7779;e&#183;&#7695;eq (Conj-w:: N-ms) -- Rightness, righteousness. From tsadaq; the right; also equity or prosperity.">and righteousness</a> <a href="/hebrew/4082.htm" title="4082: &#7687;am&#183;m&#601;&#183;&#7695;&#238;&#183;n&#257;h (Prep-b, Art:: N-fs) -- A province. From diyn; properly, a judgeship, i.e. Jurisdiction; by implication, a district; generally, a region.">in the province,</a> <a href="/hebrew/408.htm" title="408: &#8217;al- (Adv) -- Not (a subjective neg.). A negative particle; not; once as a noun, nothing.">do not</a> <a href="/hebrew/8539.htm" title="8539: ti&#7791;&#183;mah (V-Qal-Imperf-2ms) -- To be astounded or dumbfounded. A primitive root; to be in consternation.">be astonished</a> <a href="/hebrew/5921.htm" title="5921: &#8216;al- (Prep) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">at</a> <a href="/hebrew/2656.htm" title="2656: ha&#183;&#7717;&#234;&#183;p&#772;e&#7779; (Art:: N-ms) -- Delight, pleasure. From chaphets; pleasure; hence desire; concretely, a valuable thing; hence a matter.">the matter;</a> <a href="/hebrew/3588.htm" title="3588: k&#238; (Conj) -- That, for, when. ">for</a> <a href="/hebrew/1364.htm" title="1364: &#7713;&#257;&#183;&#7687;&#333;&#183;ah (Adj-ms) -- High, exalted. Or gabowahh; from gabahh; elevated, powerful, arrogant.">one official</a> <a href="/hebrew/5921.htm" title="5921: m&#234;&#183;&#8216;al (Prep-m) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications."></a> <a href="/hebrew/8104.htm" title="8104: &#353;&#333;&#183;m&#234;r (V-Qal-Prtcpl-ms) -- To keep, watch, preserve. A primitive root; properly, to hedge about, i.e. Guard; generally, to protect, attend to, etc.">is watched by</a> <a href="/hebrew/1364.htm" title="1364: g&#229;&#772;&#183;&#7687;&#333;&#183;ha (Adj-ms) -- High, exalted. Or gabowahh; from gabahh; elevated, powerful, arrogant.">a superior,</a> <a href="/hebrew/1364.htm" title="1364: &#363;&#183;&#7713;&#601;&#183;&#7687;&#333;&#183;h&#238;m (Conj-w:: Adj-mp) -- High, exalted. Or gabowahh; from gabahh; elevated, powerful, arrogant.">and others higher still</a> <a href="/hebrew/5921.htm" title="5921: &#8216;a&#774;&#183;l&#234;&#183;hem (Prep:: 3mp) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">are over them.</a> </span><span class="reftext">9</span>The produce of the earth is taken by all; the king himself profits from the fields.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/proverbs/22-22.htm">Proverbs 22:22-23</a></span><br />Do not rob a poor man because he is poor, and do not crush the afflicted at the gate, / for the LORD will take up their case and will plunder those who rob them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/10-1.htm">Isaiah 10:1-2</a></span><br />Woe to those who enact unjust statutes and issue oppressive decrees, / to deprive the poor of fair treatment and withhold justice from the oppressed of My people, to make widows their prey and orphans their plunder.<span class="p"><br /><br /></span><span class="crossverse"><a href="/james/5-1.htm">James 5:1-6</a></span><br />Come now, you who are rich, weep and wail over the misery to come upon you. / Your riches have rotted and moths have eaten your clothes. / Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/micah/3-9.htm">Micah 3:9-11</a></span><br />Now hear this, O leaders of the house of Jacob and rulers of the house of Israel, who despise justice and pervert all that is right, / who build Zion with bloodshed and Jerusalem with iniquity. / Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, &#8220;Is not the LORD among us? No disaster can come upon us.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/amos/5-11.htm">Amos 5:11-12</a></span><br />Therefore, because you trample on the poor and exact from him a tax of grain, you will never live in the stone houses you have built; you will never drink the wine from the lush vineyards you have planted. / For I know that your transgressions are many and your sins are numerous. You oppress the righteous by taking bribes; you deprive the poor of justice in the gate.<span class="p"><br /><br /></span><span class="crossverse"><a href="/habakkuk/1-2.htm">Habakkuk 1:2-4</a></span><br />How long, O LORD, must I call for help but You do not hear, or cry out to You, &#8220;Violence!&#8221; but You do not save? / Why do You make me see iniquity? Why do You tolerate wrongdoing? Destruction and violence are before me. Strife is ongoing, and conflict abounds. / Therefore the law is paralyzed, and justice never goes forth. For the wicked hem in the righteous, so that justice is perverted.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/22-13.htm">Jeremiah 22:13-17</a></span><br />&#8220;Woe to him who builds his palace by unrighteousness, and his upper rooms without justice, who makes his countrymen serve without pay, and fails to pay their wages, / who says, &#8216;I will build myself a great palace, with spacious upper rooms.&#8217; So he cuts windows in it, panels it with cedar, and paints it with vermilion. / Does it make you a king to excel in cedar? Did not your father have food and drink? He administered justice and righteousness, and so it went well with him. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/18-1.htm">Luke 18:1-8</a></span><br />Then Jesus told them a parable about their need to pray at all times and not lose heart: / &#8220;In a certain town there was a judge who neither feared God nor respected men. / And there was a widow in that town who kept appealing to him, &#8216;Give me justice against my adversary.&#8217; ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/82-2.htm">Psalm 82:2-4</a></span><br />&#8220;How long will you judge unjustly and show partiality to the wicked? Selah / Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed. / Rescue the weak and needy; save them from the hand of the wicked.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/23-23.htm">Matthew 23:23-24</a></span><br />Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former. / You blind guides! You strain out a gnat but swallow a camel.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/1-23.htm">Isaiah 1:23</a></span><br />Your rulers are rebels, friends of thieves. They all love bribes and chasing after rewards. They do not defend the fatherless, and the plea of the widow never comes before them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/29-7.htm">Proverbs 29:7</a></span><br />The righteous consider the cause of the poor, but the wicked have no regard for such concerns.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/22-12.htm">Ezekiel 22:12-13</a></span><br />In you they take bribes to shed blood. You engage in usury, take excess interest, and extort your neighbors. But Me you have forgotten, declares the Lord GOD. / Now look, I strike My hands together against your unjust gain and against the blood you have shed in your midst.<span class="p"><br /><br /></span><span class="crossverse"><a href="/zechariah/7-9.htm">Zechariah 7:9-10</a></span><br />&#8220;This is what the LORD of Hosts says: &#8216;Administer true justice. Show loving devotion and compassion to one another. / Do not oppress the widow or the fatherless, the foreigner or the poor. And do not plot evil in your hearts against one another.&#8217;<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_timothy/6-9.htm">1 Timothy 6:9-10</a></span><br />Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction. / For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">If you see the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regards; and there be higher than they.</p><p class="hdg">thou seest</p><p class="tskverse"><b><a href="/ecclesiastes/3-16.htm">Ecclesiastes 3:16</a></b></br> And moreover I saw under the sun the place of judgment, <i>that</i> wickedness <i>was</i> there; and the place of righteousness, <i>that</i> iniquity <i>was</i> there.</p><p class="tskverse"><b><a href="/ecclesiastes/4-1.htm">Ecclesiastes 4:1</a></b></br> So I returned, and considered all the oppressions that are done under the sun: and behold the tears of <i>such as were</i> oppressed, and they had no comforter; and on the side of their oppressors <i>there was</i> power; but they had no comforter.</p><p class="tskverse"><b><a href="/psalms/12-5.htm">Psalm 12:5</a></b></br> For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set <i>him</i> in safety <i>from him that</i> puffeth at him.</p><p class="hdg">marvel</p><p class="tskverse"><b><a href="/zechariah/8-6.htm">Zechariah 8:6</a></b></br> Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.</p><p class="tskverse"><b><a href="/1_john/3-13.htm">1 John 3:13</a></b></br> Marvel not, my brethren, if the world hate you.</p><p class="tskverse"><b><a href="/revelation/17-6.htm">Revelation 17:6,7</a></b></br> And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration&#8230; </p><p class="hdg">matter</p><p class="tskverse"><b><a href="/isaiah/10-5.htm">Isaiah 10:5-7,12</a></b></br> O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation&#8230; </p><p class="tskverse"><b><a href="/isaiah/46-10.htm">Isaiah 46:10,11</a></b></br> Declaring the end from the beginning, and from ancient times <i>the things</i> that are not <i>yet</i> done, saying, My counsel shall stand, and I will do all my pleasure: &#8230; </p><p class="tskverse"><b><a href="/habakkuk/1-12.htm">Habakkuk 1:12</a></b></br> <i>Art</i> thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.</p><p class="hdg">for</p><p class="tskverse"><b><a href="/isaiah/57-15.htm">Isaiah 57:15</a></b></br> For thus saith the high and lofty One that inhabiteth eternity, whose name <i>is</i> Holy; I dwell in the high and holy <i>place</i>, with him also <i>that is</i> of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.</p><p class="tskverse"><b><a href="/luke/1-32.htm">Luke 1:32,35,76</a></b></br> He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: &#8230; </p><p class="hdg">regardeth</p><p class="tskverse"><b><a href="/1_kings/21-19.htm">1 Kings 21:19,20</a></b></br> And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine&#8230; </p><p class="tskverse"><b><a href="/job/20-19.htm">Job 20:19-29</a></b></br> Because he hath oppressed <i>and</i> hath forsaken the poor; <i>because</i> he hath violently taken away an house which he builded not; &#8230; </p><p class="tskverse"><b><a href="/job/27-8.htm">Job 27:8-23</a></b></br> For what <i>is</i> the hope of the hypocrite, though he hath gained, when God taketh away his soul? &#8230; </p><p class="hdg">higher than they</p><div class="vheading">Jump to Previous</div><a href="/ecclesiastes/4-1.htm">Cruel</a> <a href="/ecclesiastes/2-10.htm">Denied</a> <a href="/nehemiah/12-28.htm">District</a> <a href="/1_samuel/18-9.htm">Eyed</a> <a href="/proverbs/30-19.htm">High</a> <a href="/proverbs/31-10.htm">Higher</a> <a href="/proverbs/9-14.htm">Highest</a> <a href="/ecclesiastes/3-17.htm">Judgment</a> <a href="/ecclesiastes/3-16.htm">Justice</a> <a href="/proverbs/31-26.htm">Law</a> <a href="/psalms/71-7.htm">Marvel</a> <a href="/ecclesiastes/5-2.htm">Matter</a> <a href="/proverbs/17-11.htm">Official</a> <a href="/proverbs/29-12.htm">Officials</a> <a href="/ecclesiastes/4-16.htm">Ones</a> <a href="/ecclesiastes/4-1.htm">Oppressed</a> <a href="/ecclesiastes/4-1.htm">Oppression</a> <a href="/ecclesiastes/4-13.htm">Others</a> <a href="/proverbs/15-4.htm">Perversion</a> <a href="/proverbs/10-9.htm">Perverting</a> <a href="/ecclesiastes/4-14.htm">Poor</a> <a href="/esther/9-28.htm">Province</a> <a href="/proverbs/29-7.htm">Regardeth</a> <a href="/ecclesiastes/4-4.htm">Right</a> <a href="/ecclesiastes/3-16.htm">Righteousness</a> <a href="/proverbs/31-9.htm">Rights</a> <a href="/proverbs/29-20.htm">Seest</a> <a href="/job/18-20.htm">Shocked</a> <a href="/ecclesiastes/2-26.htm">Sight</a> <a href="/psalms/40-15.htm">Surprised</a> <a href="/proverbs/29-8.htm">Violent</a> <a href="/proverbs/4-16.htm">Violently</a> <a href="/psalms/102-7.htm">Watched</a> <a href="/proverbs/31-27.htm">Watches</a> <a href="/proverbs/30-18.htm">Wonder</a> <a href="/job/42-12.htm">Yoke</a><div class="vheading2">Jump to Next</div><a href="/ecclesiastes/7-7.htm">Cruel</a> <a href="/jeremiah/5-12.htm">Denied</a> <a href="/isaiah/9-1.htm">District</a> <a href="/genesis/29-17.htm">Eyed</a> <a href="/ecclesiastes/10-6.htm">High</a> <a href="/isaiah/7-3.htm">Higher</a> <a href="/isaiah/2-2.htm">Highest</a> <a href="/ecclesiastes/8-5.htm">Judgment</a> <a href="/isaiah/1-17.htm">Justice</a> <a href="/ecclesiastes/8-2.htm">Law</a> <a href="/isaiah/13-8.htm">Marvel</a> <a href="/ecclesiastes/6-3.htm">Matter</a> <a href="/isaiah/36-9.htm">Official</a> <a href="/isaiah/3-4.htm">Officials</a> <a href="/ecclesiastes/10-6.htm">Ones</a> <a href="/isaiah/1-17.htm">Oppressed</a> <a href="/ecclesiastes/7-7.htm">Oppression</a> <a href="/ecclesiastes/6-8.htm">Others</a> <a href="/jeremiah/28-16.htm">Perversion</a> <a href="/luke/23-2.htm">Perverting</a> <a href="/ecclesiastes/6-8.htm">Poor</a> <a href="/daniel/2-48.htm">Province</a> <a href="/ecclesiastes/11-4.htm">Regardeth</a> <a href="/ecclesiastes/7-20.htm">Right</a> <a href="/ecclesiastes/7-15.htm">Righteousness</a> <a href="/isaiah/5-23.htm">Rights</a> <a href="/isaiah/33-19.htm">Seest</a> <a href="/jeremiah/2-12.htm">Shocked</a> <a href="/ecclesiastes/5-11.htm">Sight</a> <a href="/isaiah/29-9.htm">Surprised</a> <a href="/isaiah/13-11.htm">Violent</a> <a href="/isaiah/10-2.htm">Violently</a> <a href="/jeremiah/8-7.htm">Watched</a> <a href="/ecclesiastes/11-4.htm">Watches</a> <a href="/songs/1-3.htm">Wonder</a> <a href="/isaiah/3-15.htm">Yoke</a><div class="vheading2">Ecclesiastes 5</div><span class="reftext">1. </span><span class="outlinetext"><a href="/ecclesiastes/5-1.htm">vanities in divine service</a></span><br><span class="reftext">8. </span><span class="outlinetext"><a href="/ecclesiastes/5-8.htm">in murmuring against oppression</a></span><br><span class="reftext">9. </span><span class="outlinetext"><a href="/ecclesiastes/5-9.htm">and in riches</a></span><br><span class="reftext">18. </span><span class="outlinetext"><a href="/ecclesiastes/5-18.htm">Joy in riches is the gift of God.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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In the Hebrew context, the verb "see" (&#1512;&#1464;&#1488;&#1464;&#1492;, ra'ah) implies not just physical sight but also understanding and discernment. It calls believers to be vigilant and discerning about the injustices in the world, encouraging them to look beyond the surface and recognize deeper truths.<p><b>the oppression of the poor</b><br />"Oppression" (&#1506;&#1465;&#1513;&#1462;&#1473;&#1511;, osheq) refers to the exploitation and unjust treatment of the vulnerable. The "poor" (&#1512;&#1464;&#1513;&#1473;, rash) in ancient Israel were often those without land or means, dependent on the mercy and justice of others. This phrase highlights a recurring biblical theme: God's concern for the marginalized and His call for His people to act justly and love mercy (<a href="/micah/6-8.htm">Micah 6:8</a>).<p><b>and the perversion of justice and righteousness</b><br />"Perversion" (&#1506;&#1460;&#1493;&#1468;&#1493;&#1468;&#1514;, ivvut) suggests a twisting or distortion of what is right. "Justice" (&#1502;&#1460;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496;, mishpat) and "righteousness" (&#1510;&#1456;&#1491;&#1464;&#1511;&#1464;&#1492;, tzedakah) are foundational to God's character and His expectations for human society. The perversion of these principles indicates a society that has strayed from God's design, where fairness and moral integrity are compromised.<p><b>in the province</b><br />The term "province" (&#1502;&#1456;&#1491;&#1460;&#1497;&#1504;&#1464;&#1492;, medinah) refers to a region or administrative district. In the historical context of Ecclesiastes, this could relate to the various territories under the rule of a king or governor. It underscores that such injustices are not isolated but can be systemic, affecting entire communities or regions.<p><b>do not be astonished at the matter</b><br />The exhortation "do not be astonished" (&#1514;&#1460;&#1468;&#1514;&#1456;&#1502;&#1463;&#1492;&#1468;, titmah) suggests that such occurrences, while grievous, should not surprise the believer. The "matter" (&#1495;&#1461;&#1508;&#1462;&#1509;, chefetz) refers to the situation or issue at hand. This counsel reflects a realistic understanding of human nature and the fallen world, reminding believers that while they should work against injustice, they should not be naive about its presence.<p><b>For one official watches over another</b><br />This phrase indicates a hierarchy or bureaucracy where "one official" (&#1513;&#1465;&#1473;&#1502;&#1461;&#1512;, shomer) is accountable to another. The structure implies a system of oversight intended to maintain order and prevent abuse. However, it also suggests the potential for corruption at multiple levels, as each official may be complicit in the systemic injustice.<p><b>and higher officials are over them</b><br />The presence of "higher officials" (&#1490;&#1464;&#1468;&#1489;&#1493;&#1465;&#1492;&#1463;&#1468;, gavoah) over others points to a layered authority structure. This can be seen as a safeguard against tyranny, but it also highlights the complexity of governance and the potential for power to be misused. In a biblical sense, it serves as a reminder that ultimate authority belongs to God, who is the highest judge and overseer of all.<div class="vheading2"><a href="/commentaries/ellicott/ecclesiastes/5.htm">Ellicott's Commentary for English Readers</a></div>(8) The interpretation of this verse depends on the sense we give to "marvel." There are some who take it of simple surprise. "You need not think it strange; the instances of oppression which you observe are only parts of a gigantic scheme of mutual wrong-doing, the oppressors of one being themselves oppressed in turn by their superiors." But instead of "Do not wonder," the meaning "be not dismayed" is preferable. (Comp. <a href="/psalms/48-5.htm" title="They saw it, and so they marveled; they were troubled, and hurried away.">Psalm 48:5</a>; <a href="/job/26-11.htm" title="The pillars of heaven tremble and are astonished at his reproof.">Job 26:11</a>; <a href="/isaiah/13-8.htm" title="And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travails: they shall be amazed one at another; their faces shall be as flames.">Isaiah 13:8</a>; <a href="/jeremiah/4-9.htm" title="And it shall come to pass at that day, said the LORD, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.">Jeremiah 4:9</a>.) The verse then supplies the answer to the gloomy view of <a href="/ecclesiastes/4-4.htm" title="Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit.">Ecclesiastes 4:4</a>. In the view that the last clause speaks of the Divine rectification of earthly injustice, I am confirmed by observing that the author of this book delights in verbal assonances, and constantly links together words similar in sound. An English version might admit the meaning: "Over the high oppressor stands a higher, and over both, those who are higher still; "though even here there is the difficulty that the highest of all are spoken of in the plural number, of which it is a very awkward explanation that the "higher" is the king, and that the women and favourites who govern him are the "higher still." But I cannot but think that the language of the Hebrew, that over the <span class= "ital">"geb?h" </span>there be "<span class= "ital">geb?him," </span>is intended to suggest <span class= "ital">Elohim </span>to the reader's mind.<p>On the word "province," see Note, <a href="/ecclesiastes/2-8.htm" title="I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I got me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.">Ecclesiastes 2:8</a>; and on "matter," <a href="/ecclesiastes/3-1.htm" title="To every thing there is a season, and a time to every purpose under the heaven:">Ecclesiastes 3:1</a>. . . . <div class="vheading2"><a href="/commentaries/pulpit/ecclesiastes/5.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verses 8-17.</span> - Section 7. <span class="accented">Perils to which one is exposed in a despotic state</span>, <span class="accented">and the unprofitableness of riches</span>. <span class="cmt_sub_title">Verses 8, 9.</span> - In political life there is little that is satisfactory; yet one must not surrender one's belief in a superintending Providence. <span class="cmt_sub_title">Verse 8.</span> - <span class="cmt_word">If</span> <span class="cmt_word">thou seest the oppression of the poor</span>. From errors in the service of God, it is natural to turn to faults in the administration of the king (<a href="/proverbs/24-21.htm">Proverbs 24:21</a>). Koheleth has already alluded to these anomalies in <a href="/ecclesiastes/3-16.htm">Ecclesiastes 3:16</a> and Ecclesiastes 4:1. <span class="cmt_word">Violent perverting</span>; literally, <span class="accented">robbery</span>; <span class="accented"><span class="cmt_word"></span>so that judgment</span> is never rightly given, <span class="cmt_word">and justice</span> is withheld from applicants. In a province (<span class="accented">me dinah</span>, <span class="accented">Ecclesiastes</span> 2:8); the district in which the person addressed dwells. It may, perhaps, to implied that {his is remote from the central authority, and therefore more liable to be injuriously dealt with by unscrupulous rulers. <span class="cmt_word">Marvel not at the matter</span> (<span class="accented">chephets</span>, <span class="accented">Ecclesiastes</span> 3:1). Be not surprised or dismayed (<a href="/job/26-11.htm">Job 26:11</a>) at such evil doings,, as though they were unheard of, or inexperienced, or disregarded. There is here nothing of the Greek maxim, reproduced by Horace in his "Nil admirari" ('Epist.,' 1:6. 1). It is like St. John's "Marvel not, my brethren, if the world hate you" (<a href="/1_john/3-13.htm">1 John 3:13</a>); or St. Peter's "Think it not strange concerning the fiery trial among' you" (<a href="/1_peter/4-12.htm">1 Peter 4:12</a>). The stupid and unintelligent observation of such disorders might lead to arraignment of Providence and distrust in the moral government of God. Against such mistakes the writer guards. <span class="cmt_word">For he that is higher than the highest regardeth.</span> Both the words are in the singular number. Septuagint, <span class="greek">&#x1f59;&#x3c8;&#x3b7;&#x3bb;&#x1f78;&#x3c2;</span> <span class="greek">&#x1f10;&#x3c0;&#x1f71;&#x3bd;&#x3c9;&#x20;&#x1f51;&#x3c8;&#x3b7;&#x3bb;&#x3bf;&#x1fe6;&#x20;&#x3c6;&#x3c5;&#x3bb;&#x1f71;&#x3be;&#x3b1;&#x3b9;</span>. One thinks of the Persian satraps, who acted much as the Turkish pashas in later times, the petty rulers oppressing the people, and being themselves treated in the same fashion by their superiors. The whole is a system of wrong-doing, where the weaker always suffers, and the only comfort is that the oppressor himself is subject to higher supervision. The verb (<span class="accented">shamar</span>) translated "regardeth" means to observe in a hostile sense, to watch for occasions of reprisal, as <a href="/1_samuel/19-11.htm">1 Samuel 19:11</a>; and the idea intended is that in the province there were endless plottings and counterplottings, mutual denunciations and recriminations; that such things were only to be expected, and were no sufficient cause for infidelity or despair. "The higher one" is the monarch, the despotic king who holds the supreme power over all these malad-ministrators and perverters of justice. <span class="cmt_word">And there be higher than they</span>. "Higher" is here plural (<span class="accented">gebohgm</span>), the plural of majesty, as it is called (comp. <a href="/ecclesiastes/12-1.htm">Ecclesiastes 12:1</a>), like <span class="accented">Elohim</span>, the word for "God," the assonance being probably here suggestive. Over the highest of earthly rulers there are other powers, angels, principalities, up to God himself, who governs the course of this world, and to whom we may leave the final adjustment. Who are meant seems purposely to be left undetermined; but the thought of the righteous Judge of all is intimated in accordance with the view of <a href="/ecclesiastes/3-17.htm">Ecclesiastes 3:17</a>. This is a far more satisfactory explanation of the passage than that which regards as the highest of all "the court favorites, king's friends, eunuchs, chamberlains," etc. In this view Koheleth is merely asserting the general system of injustice and oppression, and neither accounting for it nor offering any comfort under the circumstances. But his object throughout is to show man's inability to secure his own happiness, and the need of submission to Divine providence. To demonstrate the anomalies in the events of the world, the circumstances of men's lives would be only one part of his task, which would not be completed without turning attention to the remedy against hasty and unfair conclusions. This remedy is the thought of the supreme Disposer of events, who holds all the strings in his hand, and will in the end bring good out of evil. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/ecclesiastes/5-8.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">If</span><br /><span class="heb">&#1488;&#1460;&#1501;&#1470;</span> <span class="translit">(&#8217;im-)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/hebrew/strongs_518.htm">Strong's 518: </a> </span><span class="str2">Lo!, whether?, if, although, Oh that!, when, not</span><br /><br /><span class="word">you see</span><br /><span class="heb">&#1514;&#1468;&#1460;&#1512;&#1456;&#1488;&#1462;&#1443;&#1492;</span> <span class="translit">(tir&#183;&#8217;eh)</span><br /><span class="parse">Verb - Qal - Imperfect - second person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_7200.htm">Strong's 7200: </a> </span><span class="str2">To see</span><br /><br /><span class="word">the oppression</span><br /><span class="heb">&#1506;&#1465;&#1443;&#1513;&#1473;&#1462;&#1511;</span> <span class="translit">(&#8216;&#333;&#183;&#353;eq)</span><br /><span class="parse">Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_6233.htm">Strong's 6233: </a> </span><span class="str2">Injury, fraud, distress, unjust gain</span><br /><br /><span class="word">of the poor</span><br /><span class="heb">&#1512;&#1464;&#1440;&#1513;&#1473;</span> <span class="translit">(r&#257;&#353;)</span><br /><span class="parse">Verb - Qal - Participle - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_7326.htm">Strong's 7326: </a> </span><span class="str2">To be in want or poor</span><br /><br /><span class="word">and the denial</span><br /><span class="heb">&#1493;&#1456;&#1490;&#1461;&#1448;&#1494;&#1462;&#1500;</span> <span class="translit">(w&#601;&#183;&#7713;&#234;&#183;zel)</span><br /><span class="parse">Conjunctive waw &#124; Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_1499.htm">Strong's 1499: </a> </span><span class="str2">Violence, violent perverting </span><br /><br /><span class="word">of justice</span><br /><span class="heb">&#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1444;&#1496;</span> <span class="translit">(mi&#353;&#183;p&#257;&#7789;)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_4941.htm">Strong's 4941: </a> </span><span class="str2">A verdict, a sentence, formal decree, divine law, penalty, justice, privilege, style</span><br /><br /><span class="word">and righteousness</span><br /><span class="heb">&#1493;&#1464;&#1510;&#1462;&#1433;&#1491;&#1462;&#1511;&#1433;</span> <span class="translit">(w&#257;&#183;&#7779;e&#183;&#7695;eq)</span><br /><span class="parse">Conjunctive waw &#124; Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_6664.htm">Strong's 6664: </a> </span><span class="str2">The right, equity, prosperity</span><br /><br /><span class="word">in the province,</span><br /><span class="heb">&#1489;&#1463;&#1502;&#1468;&#1456;&#1491;&#1460;&#1497;&#1504;&#1464;&#1428;&#1492;</span> <span class="translit">(&#7687;am&#183;m&#601;&#183;&#7695;&#238;&#183;n&#257;h)</span><br /><span class="parse">Preposition-b, Article &#124; Noun - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_4082.htm">Strong's 4082: </a> </span><span class="str2">A judgeship, jurisdiction, a district, a region</span><br /><br /><span class="word">do not</span><br /><span class="heb">&#1488;&#1463;&#1500;&#1470;</span> <span class="translit">(&#8217;al-)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/hebrew/strongs_408.htm">Strong's 408: </a> </span><span class="str2">Not</span><br /><br /><span class="word">be astonished</span><br /><span class="heb">&#1514;&#1468;&#1460;&#1514;&#1456;&#1502;&#1463;&#1430;&#1492;&#1468;</span> <span class="translit">(ti&#7791;&#183;mah)</span><br /><span class="parse">Verb - Qal - Imperfect - second person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_8539.htm">Strong's 8539: </a> </span><span class="str2">To be astounded or dumbfounded</span><br /><br /><span class="word">at</span><br /><span class="heb">&#1506;&#1463;&#1500;&#1470;</span> <span class="translit">(&#8216;al-)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> </span><span class="str2">Above, over, upon, against</span><br /><br /><span class="word">the matter;</span><br /><span class="heb">&#1492;&#1463;&#1495;&#1461;&#1425;&#1508;&#1462;&#1509;</span> <span class="translit">(ha&#183;&#7717;&#234;&#183;p&#772;e&#7779;)</span><br /><span class="parse">Article &#124; Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_2656.htm">Strong's 2656: </a> </span><span class="str2">Pleasure, desire, a valuable thing, a matter</span><br /><br /><span class="word">for</span><br /><span class="heb">&#1499;&#1468;&#1460;&#1443;&#1497;</span> <span class="translit">(k&#238;)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/hebrew/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">A relative conjunction</span><br /><br /><span class="word">one official</span><br /><span class="heb">&#1490;&#1464;&#1489;&#1465;&#1436;&#1492;&#1468;&#1463;</span> <span class="translit">(&#7713;&#257;&#183;&#7687;&#333;&#183;ah)</span><br /><span class="parse">Adjective - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_1364.htm">Strong's 1364: </a> </span><span class="str2">Elevated, powerful, arrogant</span><br /><br /><span class="word">is watched by</span><br /><span class="heb">&#1513;&#1473;&#1465;&#1502;&#1461;&#1428;&#1512;</span> <span class="translit">(&#353;&#333;&#183;m&#234;r)</span><br /><span class="parse">Verb - Qal - Participle - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_8104.htm">Strong's 8104: </a> </span><span class="str2">To hedge about, guard, to protect, attend to</span><br /><br /><span class="word">a superior,</span><br /><span class="heb">&#1490;&#1468;&#1464;&#1489;&#1465;&#1433;&#1492;&#1463;&#1433;&#8234;&#8236;&#8234;&#8236;</span> <span class="translit">(g&#257;&#183;&#7687;&#333;&#183;ah)</span><br /><span class="parse">Adjective - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_1364.htm">Strong's 1364: </a> </span><span class="str2">Elevated, powerful, arrogant</span><br /><br /><span class="word">and higher still</span><br /><span class="heb">&#1493;&#1468;&#1490;&#1456;&#1489;&#1465;&#1492;&#1460;&#1430;&#1497;&#1501;</span> <span class="translit">(&#363;&#183;&#7713;&#601;&#183;&#7687;&#333;&#183;h&#238;m)</span><br /><span class="parse">Conjunctive waw &#124; Adjective - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_1364.htm">Strong's 1364: </a> </span><span class="str2">Elevated, powerful, arrogant</span><br /><br /><span class="word">are over them.</span><br /><span class="heb">&#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1469;&#1501;&#1475;</span> <span class="translit">(&#8216;a&#774;&#183;l&#234;&#183;hem)</span><br /><span class="parse">Preposition &#124; third person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> </span><span class="str2">Above, over, upon, against</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/ecclesiastes/5-8.htm">Ecclesiastes 5:8 NIV</a><br /><a href="/nlt/ecclesiastes/5-8.htm">Ecclesiastes 5:8 NLT</a><br /><a href="/esv/ecclesiastes/5-8.htm">Ecclesiastes 5:8 ESV</a><br /><a href="/nasb/ecclesiastes/5-8.htm">Ecclesiastes 5:8 NASB</a><br /><a href="/kjv/ecclesiastes/5-8.htm">Ecclesiastes 5:8 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/ecclesiastes/5-8.htm">Ecclesiastes 5:8 BibleApps.com</a><br /><a href="//bibliaparalela.com/ecclesiastes/5-8.htm">Ecclesiastes 5:8 Biblia Paralela</a><br /><a href="//holybible.com.cn/ecclesiastes/5-8.htm">Ecclesiastes 5:8 Chinese Bible</a><br /><a href="//saintebible.com/ecclesiastes/5-8.htm">Ecclesiastes 5:8 French Bible</a><br /><a href="/catholic/ecclesiastes/5-8.htm">Ecclesiastes 5:8 Catholic Bible</a><span class="p"><br /><br /></span><a href="/ecclesiastes/5-8.htm">OT Poetry: Ecclesiastes 5:8 If you see the oppression (Ecclesiast. Ec Ecc Eccles.) </a></div></div></td></tr></table></div><div id="left"><a href="/ecclesiastes/5-7.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Ecclesiastes 5:7"><img src="/left.png" name="lft" border="0" alt="Ecclesiastes 5:7" /></a></div><div id="right"><a href="/ecclesiastes/5-9.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Ecclesiastes 5:9"><img src="/right.png" name="rght" border="0" alt="Ecclesiastes 5:9" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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