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John 18:1 After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>John 18:1 After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.</title><link rel="canonical" href="https://biblehub.com/john/18-1.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/3/43_Jhn_18_01.jpg" /><meta property="og:title" content="John 18:1 - The Betrayal of Jesus" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/john/18-1.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/john/18-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/john/">John</a> > <a href="/john/18.htm">Chapter 18</a> > Verse 1</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad1.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/john/17-26.htm" title="John 17:26">&#9668;</a> John 18:1 <a href="/john/18-2.htm" title="John 18:2">&#9658;</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible">&nbsp;Audio&nbsp;</a> <a href="#crossref" class="clickchap2" title="Cross References">&nbsp;Cross&nbsp;</a> <a href="#study" class="clickchap2" title="Study Bible">&nbsp;Study&nbsp;</a> <a href="#commentary" class="clickchap2" title="Commentary">&nbsp;Comm&nbsp;</a> <a href="#lexicon" class="clickchap2" title="Lexicon">&nbsp;Greek&nbsp;</a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv"><b>Verse</b><a href="/bsb/john/18.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">&nbsp; (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/john/18.htm">New International Version</a></span><br />When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was a garden, and he and his disciples went into it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/john/18.htm">New Living Translation</a></span><br />After saying these things, Jesus crossed the Kidron Valley with his disciples and entered a grove of olive trees.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/john/18.htm">English Standard Version</a></span><br />When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/john/18.htm">Berean Standard Bible</a></span><br />After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/john/18.htm">Berean Literal Bible</a></span><br />Having said these things, Jesus went out with His disciples beyond the winter stream of Kidron, where there was a garden, into which He and His disciples entered.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/john/18.htm">King James Bible</a></span><br />When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/john/18.htm">New King James Version</a></span><br />When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/john/18.htm">New American Standard Bible</a></span><br />When Jesus had spoken these words, He went away with His disciples across the ravine of the Kidron, where there was a garden which He entered with His disciples.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/john/18.htm">NASB 1995</a></span><br />When Jesus had spoken these words, He went forth with His disciples over the ravine of the Kidron, where there was a garden, in which He entered with His disciples.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/john/18.htm">NASB 1977 </a></span><br />When Jesus had spoken these words, He went forth with His disciples over the ravine of the Kidron, where there was a garden, into which He Himself entered, and His disciples.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/john/18.htm">Legacy Standard Bible </a></span><br />When Jesus had spoken these words, He went forth with His disciples to the other side of the Kidron Valley, where there was a garden, into which He entered with His disciples.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/john/18.htm">Amplified Bible</a></span><br />Having said these things, Jesus left with His disciples and went across the ravine of the Kidron. There was a garden there, which He and His disciples entered.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/john/18.htm">Christian Standard Bible</a></span><br />After Jesus had said these things, he went out with his disciples across the Kidron Valley, where there was a garden, and he and his disciples went into it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/john/18.htm">Holman Christian Standard Bible</a></span><br />After Jesus had said these things, He went out with His disciples across the Kidron Valley, where there was a garden, and He and His disciples went into it. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/john/18.htm">American Standard Version</a></span><br />When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden, into which he entered, himself and his disciples.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/john/18.htm">Contemporary English Version</a></span><br />When Jesus had finished praying, he and his disciples crossed the Kidron Valley and went into a garden. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/john/18.htm">English Revised Version</a></span><br />When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden, into the which he entered, himself and his disciples.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/john/18.htm">GOD'S WORD&reg; Translation</a></span><br />After Jesus finished his prayer, he went with his disciples to the other side of the Kidron Valley. They entered the garden that was there.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/john/18.htm">Good News Translation</a></span><br />After Jesus had said this prayer, he left with his disciples and went across Kidron Brook. There was a garden in that place, and Jesus and his disciples went in. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/john/18.htm">International Standard Version</a></span><br />After Jesus had said all of this, he went with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/john/18.htm">Majority Standard Bible</a></span><br />After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/john/18.htm">NET Bible</a></span><br />When he had said these things, Jesus went out with his disciples across the Kidron Valley. There was an orchard there, and he and his disciples went into it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/john/18.htm">New Heart English Bible</a></span><br />When Jesus had spoken these words, he went out with his disciples over the wadi of the Kidron, where there was a garden, into which he and his disciples entered.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/john/18.htm">Webster's Bible Translation</a></span><br />When Jesus had spoken these words, he went forth with his disciples over the brook Kedron, where was a garden, into which he entered, and his disciples.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/john/18.htm">Weymouth New Testament</a></span><br />After offering this prayer Jesus went out with His disciples to a place on the further side of the Ravine of the Cedars, where there was a garden which He entered--Himself and His disciples.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/john/18.htm">World English Bible</a></span><br />When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/john/18.htm">Literal Standard Version</a></span><br />Having said these things, Jesus went forth with His disciples beyond the Brook of Kidron, where [there] was a garden, into which He entered, Himself and His disciples,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/john/18.htm">Berean Literal Bible</a></span><br />Having said these things, Jesus went out with His disciples beyond the winter stream of Kidron, where there was a garden, into which He and His disciples entered.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/john/18.htm">Young's Literal Translation</a></span><br /> These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/john/18.htm">Smith's Literal Translation</a></span><br />Jesus having said these, went out with his disciples beyond the torrent Kedron, where was a garden, into which he came, he and his disciples.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/john/18.htm">Douay-Rheims Bible</a></span><br />WHEN Jesus had said these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered with his disciples. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/john/18.htm">Catholic Public Domain Version</a></span><br />When Jesus had said these things, he departed with his disciples across the Torrent of Kidron, where there was a garden, into which he entered with his disciples.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/john/18.htm">New American Bible</a></span><br />When he had said this, Jesus went out with his disciples across the Kidron valley to where there was a garden, into which he and his disciples entered.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/john/18.htm">New Revised Standard Version</a></span><br />After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/john/18.htm">Lamsa Bible</a></span><br />JESUS said these things and went out with his disciples across the brook Kidron, to a place where there was a garden, where he and his disciples entered.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/john/18.htm">Aramaic Bible in Plain English</a></span><br />Yeshua said these things and went forth with his disciples to the crossing of the torrent of Qedrown; The place was a garden, where he and his disciples entered.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/john/18.htm">Anderson New Testament</a></span><br />When Jesus had spoken these things, he went out with his disciples beyond the brook Kedron, where was a garden, which he and his disciples entered.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/john/18.htm">Godbey New Testament</a></span><br />Jesus saying these things, went out with His disciples beyond the brook of Kidron, where there was a garden, into which He and His disciples came.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/john/18.htm">Haweis New Testament</a></span><br />HAVING thus spoken, Jesus went out with his disciples beyond the brook Cedron, where was a garden, into which he went himself, and his disciples.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/john/18.htm">Mace New Testament</a></span><br />When Jesus had spoken these words, he pass'd with his disciples over the brook Cedron, where was a garden, into which he entred with them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/john/18.htm">Weymouth New Testament</a></span><br />After offering this prayer Jesus went out with His disciples to a place on the further side of the Ravine of the Cedars, where there was a garden which He entered--Himself and His disciples.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/john/18.htm">Worrell New Testament</a></span><br />Having spoken these things, Jesus went forth with His disciples beyond the winter-brook Kidron, where was a garden, into which He entered Himself and His disciples.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/john/18.htm">Worsley New Testament</a></span><br />When Jesus had spoken these words, He went out with his disciples over the brook Kedron; where there was a garden, into which He entred, and his disciples. Now Judas who was <i>gone</i> to betray Him,<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/john/18-1.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/ixy2bchmXZ0?start=6222" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/john/18.htm">The Betrayal of Jesus</a></span><br> <span class="reftext">1</span><span class="highl"><a href="/greek/2424.htm" title="2424: I&#275;sous (N-NMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">After Jesus</a> <a href="/greek/2036.htm" title="2036: eip&#333;n (V-APA-NMS) -- Answer, bid, bring word, command. A primary verb; to speak or say.">had spoken</a> <a href="/greek/3778.htm" title="3778: Tauta (DPro-ANP) -- This; he, she, it. ">these words,</a> <a href="/greek/1831.htm" title="1831: ex&#275;lthen (V-AIA-3S) -- To go out, come out. From ek and erchomai; to issue.">He went out</a> <a href="/greek/4862.htm" title="4862: syn (Prep) -- With. A primary preposition denoting union; with or together.">with</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">His</a> <a href="/greek/3588.htm" title="3588: tois (Art-DMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3101.htm" title="3101: math&#275;tais (N-DMP) -- A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.">disciples</a> <a href="/greek/4008.htm" title="4008: peran (Prep) -- Over, on the other side, beyond. Apparently accusative case of an obsolete derivative of peiro; through, i.e. Across.">across</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2748.htm" title="2748: Kedr&#333;n (N-GMS) -- Kidron, a valley near Jerusalem. Of Hebrew origin; Cedron, a brook near Jerusalem.">Kidron</a> <a href="/greek/5493.htm" title="5493: cheimarrou (N-GMS) -- A storm-brook, a winter torrent. From the base of cheimon and rheo; a storm-runlet, i.e. Winter-torrent.">Valley,</a> <a href="/greek/3699.htm" title="3699: hopou (Adv) -- Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.">where</a> <a href="/greek/1510.htm" title="1510: &#275;n (V-IIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist."></a> <a href="/greek/846.htm" title="846: autos (PPro-NM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3101.htm" title="3101: math&#275;tai (N-NMP) -- A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.">they</a> <a href="/greek/1525.htm" title="1525: eis&#275;lthen (V-AIA-3S) -- To go in, come in, enter. From eis and erchomai; to enter.">entered</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases."></a> <a href="/greek/3739.htm" title="3739: hon (RelPro-AMS) -- Who, which, what, that. "></a> <a href="/greek/2779.htm" title="2779: k&#275;pos (N-NMS) -- A garden, any place planted with trees and herbs. Of uncertain affinity; a garden.">a garden.</a> </span> <span class="reftext">2</span>Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/matthew/26-36.htm">Matthew 26:36</a></span><br />Then Jesus went with His disciples to a place called Gethsemane, and He told them, &#8220;Sit here while I go over there and pray.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/14-32.htm">Mark 14:32</a></span><br />Then they came to a place called Gethsemane, and Jesus told His disciples, &#8220;Sit here while I pray.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/22-39.htm">Luke 22:39</a></span><br />Jesus went out as usual to the Mount of Olives, and the disciples followed Him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/8-1.htm">John 8:1</a></span><br />But Jesus went to the Mount of Olives.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/14-31.htm">John 14:31</a></span><br />But I do exactly what the Father has commanded Me, so that the world may know that I love the Father. Get up! Let us go on from here.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/17-1.htm">John 17:1</a></span><br />When Jesus had spoken these things, He lifted up His eyes to heaven and said, &#8220;Father, the hour has come. Glorify Your Son, that Your Son may glorify You.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/10-40.htm">John 10:40</a></span><br />Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/11-54.htm">John 11:54</a></span><br />As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/12-36.htm">John 12:36</a></span><br />While you have the Light, believe in the Light, so that you may become sons of light.&#8221; After Jesus had spoken these things, He went away and was hidden from them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/13-1.htm">John 13:1</a></span><br />It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/16-28.htm">John 16:28</a></span><br />I came from the Father and entered the world. In turn, I will leave the world and go to the Father.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/19-41.htm">John 19:41</a></span><br />Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/1-12.htm">Acts 1:12</a></span><br />Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day&#8217;s journey away.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_samuel/15-23.htm">2 Samuel 15:23</a></span><br />Everyone in the countryside was weeping loudly as all the people passed by. And as the king crossed the Kidron Valley, all the people also passed toward the way of the wilderness.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_samuel/15-30.htm">2 Samuel 15:30</a></span><br />But David continued up the Mount of Olives, weeping as he went up. His head was covered, and he was walking barefoot. And all the people with him covered their heads and went up, weeping as they went.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.</p><p class="hdg">spoken.</p><p class="tskverse"><b><a href="/john/13-31.htm">John 13:31</a></b></br> Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.</p><p class="tskverse"><b><a href="/john/14-1.htm">John 14:1-17:26</a></b></br> Let not your heart be troubled: ye believe in God, believe also in me&#8230; </p><p class="hdg">he.</p><p class="tskverse"><b><a href="/john/14-31.htm">John 14:31</a></b></br> But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.</p><p class="tskverse"><b><a href="/matthew/26-36.htm">Matthew 26:36</a></b></br> Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.</p><p class="tskverse"><b><a href="/mark/14-32.htm">Mark 14:32</a></b></br> And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.</p><p class="hdg">the brook.</p><p class="tskverse"><b><a href="/2_samuel/15-23.htm">2 Samuel 15:23</a></b></br> And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.</p><p class="tskverse"><b><a href="/1_kings/15-13.htm">1 Kings 15:13</a></b></br> And also Maachah his mother, even her he removed from <i>being</i> queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt <i>it</i> by the brook Kidron.</p><p class="tskverse"><b><a href="/2_kings/23-6.htm">2 Kings 23:6,12</a></b></br> And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped <i>it</i> small to powder, and cast the powder thereof upon the graves of the children of the people&#8230; </p><p class="hdg">Kidron.</p><p class="tskverse"><b><a href="/john/18-26.htm">John 18:26</a></b></br> One of the servants of the high priest, being <i>his</i> kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?</p><p class="tskverse"><b><a href="/genesis/2-15.htm">Genesis 2:15</a></b></br> And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.</p><p class="tskverse"><b><a href="/genesis/3-23.htm">Genesis 3:23</a></b></br> Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.</p><div class="vheading">Jump to Previous</div><a href="/amos/6-14.htm">Brook</a> <a href="/zechariah/11-1.htm">Cedars</a> <a href="/john/6-25.htm">Crossed</a> <a href="/john/16-29.htm">Disciples</a> <a href="/john/16-28.htm">Entered</a> <a href="/john/17-4.htm">Finished</a> <a href="/john/17-8.htm">Forth</a> <a href="/luke/24-28.htm">Further</a> <a href="/luke/20-16.htm">Garden</a> <a href="/john/17-3.htm">Jesus</a> <a href="/jeremiah/31-40.htm">Kidron</a> <a href="/john/16-2.htm">Offering</a> <a href="/luke/16-6.htm">Olive</a> <a href="/john/17-20.htm">Prayer</a> <a href="/john/17-9.htm">Praying</a> <a href="/luke/3-6.htm">Ravine</a> <a href="/john/14-17.htm">Side</a> <a href="/luke/6-49.htm">Stream</a> <a href="/luke/3-5.htm">Valley</a> <a href="/john/17-13.htm">Words</a><div class="vheading2">Jump to Next</div><a href="/genesis/32-23.htm">Brook</a> <a href="/numbers/24-6.htm">Cedars</a> <a href="/acts/20-15.htm">Crossed</a> <a href="/john/18-2.htm">Disciples</a> <a href="/john/18-15.htm">Entered</a> <a href="/john/19-28.htm">Finished</a> <a href="/john/18-4.htm">Forth</a> <a href="/acts/4-17.htm">Further</a> <a href="/john/18-26.htm">Garden</a> <a href="/john/18-2.htm">Jesus</a> <a href="/2_samuel/15-23.htm">Kidron</a> <a href="/acts/2-40.htm">Offering</a> <a href="/john/18-26.htm">Olive</a> <a href="/acts/1-14.htm">Prayer</a> <a href="/acts/6-6.htm">Praying</a> <a href="/deuteronomy/3-16.htm">Ravine</a> <a href="/john/18-5.htm">Side</a> <a href="/revelation/12-15.htm">Stream</a> <a href="/genesis/11-2.htm">Valley</a> <a href="/john/18-9.htm">Words</a><div class="vheading2">John 18</div><span class="reftext">1. </span><span class="outlinetext"><a href="/john/18-1.htm">Judas betrays Jesus.</a></span><br><span class="reftext">6. </span><span class="outlinetext"><a href="/john/18-6.htm">The officers fall to the ground.</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/john/18-10.htm">Peter cuts off Malchus' ear.</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/john/18-12.htm">Jesus is taken, and led unto Annas and Caiaphas.</a></span><br><span class="reftext">15. </span><span class="outlinetext"><a href="/john/18-15.htm">Peter's denial.</a></span><br><span class="reftext">19. </span><span class="outlinetext"><a href="/john/18-19.htm">Jesus examined before Caiaphas.</a></span><br><span class="reftext">25. </span><span class="outlinetext"><a href="/john/18-25.htm">Peter's second and third denial.</a></span><br><span class="reftext">28. </span><span class="outlinetext"><a href="/john/18-28.htm">Jesus arraigned before Pilate.</a></span><br><span class="reftext">36. </span><span class="outlinetext"><a href="/john/18-36.htm">His kingdom.</a></span><br><span class="reftext">40. </span><span class="outlinetext"><a href="/john/18-40.htm">The Jews prefer Barabbas.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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These chapters contain Jesus' final teachings and prayers for His disciples before His arrest. The words spoken include promises of the Holy Spirit, encouragement to remain in His love, and a prayer for unity among believers. This moment marks the transition from Jesus' public ministry to His passion.<p><b>He went out with His disciples</b><br>Jesus' movement with His disciples signifies His leadership and the close relationship He maintained with them. This act of going out together highlights the communal aspect of His ministry and the importance of fellowship among believers. It also sets the stage for the events of His arrest, where His disciples' loyalty and understanding of His mission will be tested.<p><b>across the Kidron Valley</b><br>The Kidron Valley is a significant geographical location east of Jerusalem, separating the city from the Mount of Olives. Historically, it was a place associated with mourning and judgment (<a href="/2_samuel/15-23.htm">2 Samuel 15:23</a>, <a href="/jeremiah/31-40.htm">Jeremiah 31:40</a>). Crossing the Kidron Valley symbolizes Jesus' journey towards His impending suffering and sacrifice. The valley's mention connects to King David's flight from Absalom, drawing a parallel between David's betrayal and Jesus' forthcoming betrayal by Judas.<p><b>where they entered a garden</b><br>The garden, identified in other Gospels as Gethsemane, is located on the Mount of Olives. Gardens in biblical times were places of solitude and prayer, fitting for Jesus' purpose of seeking strength from the Father. The garden setting recalls the Garden of Eden, where the first Adam fell into sin, contrasting with Jesus, the second Adam, who would remain obedient unto death. This location becomes the backdrop for Jesus' intense prayer and submission to God's will, fulfilling His role as the suffering servant prophesied in <a href="/isaiah/53.htm">Isaiah 53</a>.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>The central figure of the New Testament, the Son of God, who is about to face His arrest and crucifixion.<br><br>2. <b><a href="/topical/d/disciples.htm">Disciples</a></b><br>The followers of Jesus who accompany Him, demonstrating their loyalty and commitment, though they will soon face trials of their own.<br><br>3. <b><a href="/topical/k/kidron_valley.htm">Kidron Valley</a></b><br>A valley located on the eastern side of Jerusalem, significant in Jewish history and prophecy, often associated with judgment and deliverance.<br><br>4. <b><a href="/topical/g/garden.htm">Garden</a></b><br>Traditionally understood to be the Garden of Gethsemane, a place of prayer and preparation for Jesus before His arrest.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_importance_of_prayer_in_trials.htm">The Importance of Prayer in Trials</a></b><br>Jesus' retreat to the garden emphasizes the necessity of prayer and communion with God, especially in times of impending trials.<br><br><b><a href="/topical/t/the_fulfillment_of_prophecy.htm">The Fulfillment of Prophecy</a></b><br>Jesus' journey across the Kidron Valley and into the garden fulfills Old Testament prophecies, underscoring the divine plan and sovereignty of God.<br><br><b><a href="/topical/t/the_role_of_the_disciples.htm">The Role of the Disciples</a></b><br>The presence of the disciples highlights the importance of community and support in spiritual journeys, even when facing personal failures.<br><br><b><a href="/topical/p/preparation_for_spiritual_battles.htm">Preparation for Spiritual Battles</a></b><br>Just as Jesus prepared Himself for His arrest and crucifixion, believers are called to prepare spiritually for the challenges they face.<br><br><b><a href="/topical/t/the_symbolism_of_the_garden.htm">The Symbolism of the Garden</a></b><br>The garden represents a place of both struggle and surrender, teaching believers about the balance of wrestling with God's will and ultimately submitting to it.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_john_18.htm">Top 10 Lessons from John 18</a><span class="p"><br /><br /></span><a href="/q/why_is_the_garden_of_gethsemane_important.htm">What is the significance of the Garden of Gethsemane?</a><span class="p"><br /><br /></span><a href="/q/key_events_in_jesus'_trials.htm">What were the key events in Jesus' trials?</a><span class="p"><br /><br /></span><a href="/q/where_is_jesus_expected_to_return.htm">Where is Jesus expected to return?</a><span class="p"><br /><br /></span><a href="/q/why_is_kidron_valley_important.htm">What is the significance of Kidron Valley?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/john/18.htm">Ellicott's Commentary for English Readers</a></div>(1)THE BETRAYAL AND APPREHENSION (<a href="/context/john/18-1.htm" title="When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.">John 18:1-11</a>).<p>(2)THE TRIALS BEFORE THE JEWISH AUTHORITIES (<a href="/context/john/18-12.htm" title="Then the band and the captain and officers of the Jews took Jesus, and bound him,">John 18:12-27</a>);<p>(<span class= "ital">a</span>)<span class= "ital">Before Annas</span> (<a href="/context/john/18-12.htm" title="Then the band and the captain and officers of the Jews took Jesus, and bound him,">John 18:12-23</a>);<p>(<span class= "ital">b</span>)<span class= "ital">Before Caiaphas</span> (<a href="/john/18-24.htm" title="Now Annas had sent him bound to Caiaphas the high priest.">John 18:24</a>). . . . <div class="vheading2"><a href="/commentaries/pulpit/john/18.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 1.</span> - <a href="/john/19-42.htm">John 19:42</a>. - <p><span class="Text_Heading">1.</span> <span class="accented">The outer glorification of Christ in his Passion</span>. <span class="cmt_sub_title">Verses 1-11.</span> -<p><span class="note_emph">(1)</span> The <span class="accented">betrayal</span>, <span class="accented">the majesty of his bearing</span>, <span class="accented">accompanied by hints of the bitter cup</span>. Verse 1.</span> - <span class="cmt_word">When Jesus had spoken these words</span> - <span class="accented">i.e.</span> had offered the prayer, and communed with his Father touching himself, his disciples, and his whole Church - <span class="cmt_word">he went forth with his disciples</span>; <span class="accented">i.e.</span> from the resting-place chosen by him on his way from the "guest-chamber" to the Valley of Kedron; it may have been from some corner of the vast temple area, or some sheltered spot under the shadow of its walls, where he uttered his wondrous discourse and intercession. <span class="cmt_word">He went over the ravine</span> - or, strictly speaking, winter-torrent - <span class="cmt_word">of Kedron</span>. The stream rises north of Jerusalem, and separates the city on its eastern side from Scopas and the Mount of Olives. It reaches its deepest depression at the point where it joins the Valley of Hinnom near the well of Rogel, contributing to the peculiar physical conformation of the city. The stream is in summer dry to its bed, and Robinson, Grove, and Warren conjecture, in agreement with an old tradition, that there is, below the present surface of its bed, a subterraneous watercourse, whose waters may be heard flowing. The stream takes a sudden bend to the southeast at En-Rogel, and makes its way, by the convent of Saba, to the Dead Sea. It is not without interest that this note of place given by St. John alone - for the three other evangelists simply speak of "the Mount of <span class="accented">Olives"</span> <span class="accented">- brings</span> the narrative into relation with the story of David's flight from Absalom by the same route, and also the Jewish expectation (<a href="/joel/3-2.htm">Joel 3:2</a>), and Mohammedan prediction, that here will take place the final judgment (Smith's 'Dictionary,' art. "<span class="accented">Kedron</span>," by Grove; 'Pictorial Palestine,' vol. 1; Robinson, 'Bib. Res.,' 1:269: Winer's 'B. Realworterbuch,' art. "Kedron;" Dean Stanley's 'Sinai and Palestine;' 'The Recovery of Jerusalem,' by Capt. Warren and Capt. Wilson, <a href="/john/1.htm">John 1</a>. and 5.). <span class="cmt_word">Where was a garden</span>. This reference is in agreement (<a href="/matthew/26-36.htm">Matthew 26:36</a>; <a href="/mark/14-32.htm">Mark 14:32</a>) with the synoptic description of the <span class="greek">&#x3c7;&#x3c9;&#x3c1;&#x1f77;&#x3bf;&#x3bd;</span>, "parcel of <span class="accented">ground</span>," small farm, or olive yard, enclosed from the rest of the hillside, and called "Gethsemane" (<span class="accented">gath-shammi</span>, press for oil). The traditional site of the garden dates back to the time of Constantine, and may be the true scene of the agony described by the synoptists. There are still remaining "the eight aged olive trees," which carry back the associations to the hour of the great travail. It is certain that the general features of the scene still closely correspond with what was visible on the awful night ('Pictorial Palestine,' 1:86, 98). Patristic and mediaeval writers, with Hengstenberg and Wordsworth, see parallels between the garden of Eden lost by man's sin, and the garden of Gethsemane where the second Adam met the prince of this world, and bore the weight of human transgression and shame, and regained for man the paradise which Adam lost. It is still more interesting to notice a further touch recorded by John: <span class="cmt_word">Into which</span> - into the quiet retreat and partial concealment of which - <span class="cmt_word">he</span> (Jesus) <span class="cmt_word">entered himself, and his disciples</span>. We know from the other Gospels that they were separated -eight remained on watch near the entrance, and Peter and James and John went further into the recesses of the garden, and again, "about a stone's cast," in the depth of the olive-shade, our blessed Lord retired to "pray." <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/john/18-1.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">[When] Jesus</span><br /><span class="grk">&#7992;&#951;&#963;&#959;&#8166;&#962;</span> <span class="translit">(I&#275;sous)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2424.htm">Strong's 2424: </a> </span><span class="str2">Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.</span><br /><br /><span class="word">had spoken</span><br /><span class="grk">&#949;&#7984;&#960;&#8060;&#957;</span> <span class="translit">(eip&#333;n)</span><br /><span class="parse">Verb - Aorist Participle Active - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2036.htm">Strong's 2036: </a> </span><span class="str2">Answer, bid, bring word, command. A primary verb; to speak or say.</span><br /><br /><span class="word">these [words],</span><br /><span class="grk">&#932;&#945;&#8166;&#964;&#945;</span> <span class="translit">(Tauta)</span><br /><span class="parse">Demonstrative Pronoun - Accusative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_3778.htm">Strong's 3778: </a> </span><span class="str2">This; he, she, it. </span><br /><br /><span class="word">[He] went out</span><br /><span class="grk">&#7952;&#958;&#8134;&#955;&#952;&#949;&#957;</span> <span class="translit">(ex&#275;lthen)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1831.htm">Strong's 1831: </a> </span><span class="str2">To go out, come out. From ek and erchomai; to issue.</span><br /><br /><span class="word">with</span><br /><span class="grk">&#963;&#8058;&#957;</span> <span class="translit">(syn)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_4862.htm">Strong's 4862: </a> </span><span class="str2">With. A primary preposition denoting union; with or together.</span><br /><br /><span class="word">His</span><br /><span class="grk">&#945;&#8016;&#964;&#959;&#8166;</span> <span class="translit">(autou)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">disciples</span><br /><span class="grk">&#956;&#945;&#952;&#951;&#964;&#945;&#8150;&#962;</span> <span class="translit">(math&#275;tais)</span><br /><span class="parse">Noun - Dative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3101.htm">Strong's 3101: </a> </span><span class="str2">A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.</span><br /><br /><span class="word">across</span><br /><span class="grk">&#960;&#941;&#961;&#945;&#957;</span> <span class="translit">(peran)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_4008.htm">Strong's 4008: </a> </span><span class="str2">Over, on the other side, beyond. Apparently accusative case of an obsolete derivative of peiro; through, i.e. Across.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#959;&#8166;</span> <span class="translit">(tou)</span><br /><span class="parse">Article - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">Kidron</span><br /><span class="grk">&#922;&#941;&#948;&#961;&#969;&#957;</span> <span class="translit">(Kedr&#333;n)</span><br /><span class="parse">Noun - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2748.htm">Strong's 2748: </a> </span><span class="str2">Kidron, a valley near Jerusalem. Of Hebrew origin; Cedron, a brook near Jerusalem.</span><br /><br /><span class="word">Valley,</span><br /><span class="grk">&#967;&#949;&#953;&#956;&#940;&#961;&#961;&#959;&#965;</span> <span class="translit">(cheimarrou)</span><br /><span class="parse">Noun - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_5493.htm">Strong's 5493: </a> </span><span class="str2">A storm-brook, a winter torrent. From the base of cheimon and rheo; a storm-runlet, i.e. Winter-torrent.</span><br /><br /><span class="word">where</span><br /><span class="grk">&#8005;&#960;&#959;&#965;</span> <span class="translit">(hopou)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_3699.htm">Strong's 3699: </a> </span><span class="str2">Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.</span><br /><br /><span class="word">[they]</span><br /><span class="grk">&#956;&#945;&#952;&#951;&#964;&#945;&#8054;</span> <span class="translit">(math&#275;tai)</span><br /><span class="parse">Noun - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3101.htm">Strong's 3101: </a> </span><span class="str2">A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.</span><br /><br /><span class="word">entered</span><br /><span class="grk">&#949;&#7984;&#963;&#8134;&#955;&#952;&#949;&#957;</span> <span class="translit">(eis&#275;lthen)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1525.htm">Strong's 1525: </a> </span><span class="str2">To go in, come in, enter. From eis and erchomai; to enter.</span><br /><br /><span class="word">a garden.</span><br /><span class="grk">&#954;&#8134;&#960;&#959;&#962;</span> <span class="translit">(k&#275;pos)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2779.htm">Strong's 2779: </a> </span><span class="str2">A garden, any place planted with trees and herbs. Of uncertain affinity; a garden.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/john/18-1.htm">John 18:1 NIV</a><br /><a href="/nlt/john/18-1.htm">John 18:1 NLT</a><br /><a href="/esv/john/18-1.htm">John 18:1 ESV</a><br /><a href="/nasb/john/18-1.htm">John 18:1 NASB</a><br /><a href="/kjv/john/18-1.htm">John 18:1 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/john/18-1.htm">John 18:1 BibleApps.com</a><br /><a href="//bibliaparalela.com/john/18-1.htm">John 18:1 Biblia Paralela</a><br /><a href="//holybible.com.cn/john/18-1.htm">John 18:1 Chinese Bible</a><br /><a href="//saintebible.com/john/18-1.htm">John 18:1 French Bible</a><br /><a href="/catholic/john/18-1.htm">John 18:1 Catholic Bible</a><span class="p"><br /><br /></span><a href="/john/18-1.htm">NT Gospels: John 18:1 When Jesus had spoken these words he (Jhn Jo Jn) </a></div></div></td></tr></table></div><div id="left"><a href="/john/17-26.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="John 17:26"><img src="/left.png" name="lft" border="0" alt="John 17:26" /></a></div><div id="right"><a href="/john/18-2.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="John 18:2"><img src="/right.png" name="rght" border="0" alt="John 18:2" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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