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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 846. αὐτός (autos) -- he, she, it, they, them, himself, herself, itself, themselves, same</title></title><link rel="canonical" href="http://biblehub.com/greek/846.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader.js'></script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/acts/28-25.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/846.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 846</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/845.htm" title="845">◄</a> 846. autos <a href="../greek/847.htm" title="847">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">autos: he, she, it, they, them, himself, herself, itself, themselves, same</div>Original Word: αὐτός Part of Speech: Personal Pronoun Transliteration: autos Pronunciation: ow-TOS Phonetic Spelling: (ow-tos') Definition: he, she, it, they, them, himself, herself, itself, themselves, same Meaning: he, she, it, they, them, same.Word Origin: A primary pronoun; self (emphatic)Corresponding Greek / Hebrew Entries: - H1931 (הוּא, hu): Often translated as "he," "she," or "it," similar in function to "αὐτός" in Greek. - H1992 (הֵמָּה, hemmah): Used for "they" or "them," corresponding to the plural usage of "αὐτός."Usage: The Greek pronoun "αὐτός" (autos) is a versatile term used extensively in the New Testament. It functions primarily as a pronoun of emphasis or identity, often translated as "he," "she," "it," "they," or "them." It can also be used reflexively as "himself," "herself," "itself," or "themselves," and sometimes denotes "the same." Its usage is crucial for understanding the subject or object of a sentence, providing clarity and emphasis in the narrative.Cultural and Historical Background: In the context of Koine Greek, the language of the New Testament, pronouns like "αὐτός" were essential for the fluidity and clarity of communication. Greek, unlike English, often omits the subject pronoun because the verb conjugation indicates the subject. However, "αὐτός" is used when there is a need to emphasize or specify the subject or object, reflecting the speaker's intent to highlight a particular person or thing. This usage is consistent with the broader Greco-Roman linguistic practices of the time.<div class="vheading2">NAS Exhaustive Concordance</div>Word Origin an intensive pronoun, a prim. word Definition (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same NASB Translation accompanied* (2), agree* (1), anyone (1), both* (1), city (2), even (1), here* (1), herself (5), himself (83), itself (7), just (1), lies (1), like (1), like-minded (1), money (1), myself (10), number (1), one (1), one's (2), other (1), ourselves (8), own (2), part (1), people (1), person (1), personally (1), righteousness (1), same (59), same things (4), same way (1), selves (1), sight (1), temple (1), theirs (3), themselves (23), there* (2), these (1), these things (2), this (1), those (2), together* (8), very (17), very one (1), very thing (4), well (1), who (3), whose (2), whose* (1), women (1), yourself (3), yourselves (14), yourselves* (3).<div align="center"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></div><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 846: αὐτός αὐτός, αὐτῇ, αὐτό, pronoun ("derived from the particle αὖ with the added force of a demonstrative pronoun. In itself it signifies nothing more than again, applied to what has either been previously mentioned or, when the whole discourse is looked at, must necessarily be supplied." Klotz ad Devar. ii., p. 219; (see Vanicek, p. 268)). It is used by the Biblical writings both of the O. T. and of the N. T. far more frequently than the other pronouns; and in this very frequent and almost inordinate use of it, they deviate greatly from secular authors; cf. Buttmann, § 127, 9. (On classic usage cf. Hermann, Opuscc. i. 308ff, of which dissertation a summary is given in his edition of Viger, pp. 732-736.) I. self, as used (in all persons, genders, numbers) to distinguish a person or thing from or contrast it with another, or to give him (it) emphatic prominence. 1. When used to express Opposition or Distinction, it is added a. to the subjects implied in the verb, the personal pronouns ἐγώ, ἡμεῖς, σύ, etc., being omitted: <a href="/interlinear/luke/5-37.htm">Luke 5:37</a> (αὐτός ἐκχυθήσεται the wine, as opposed to the skins); <a href="/interlinear/luke/22-71.htm">Luke 22:71</a> (αὐτοί γάρ ἠκούσαμεν we ourselves, opposed to witnesses whose testimony could have been taken); <a href="/interlinear/john/2-25.htm">John 2:25</a> (αὐτός ἐγίνωσκεν, opposed to testimony he might have called for); <a href="/interlinear/john/4-42.htm">John 4:42</a> (we ourselves, not thou only); <a href="/interlinear/john/9-21.htm">John 9:21</a> (T Tr WH omit); <a href="/interlinear/acts/18-15.htm">Acts 18:15</a> (ὄψεσθε αὐτοί); <a href="/interlinear/acts/20-34.htm">Acts 20:34</a>; <a href="/interlinear/acts/22-19.htm">Acts 22:19</a>; <a href="/interlinear/1_thessalonians/1-9.htm">1 Thessalonians 1:9</a>, etc.; with a negative added, 'he does not himself do this or that,' i. e. he leaves it to others: <a href="/interlinear/luke/6-42.htm">Luke 6:42</a> (αὐτός, viz., thou, οὐ βλέπων); <a href="/interlinear/luke/11-46.htm">Luke 11:46</a> (αὐτοί, viz., ye, οὐ προσψαύετε), <BIBLE/VERSE_ONLY:Luke 11:52>; <a href="/interlinear/john/18-28.htm">John 18:28</a>; <a href="/interlinear/3_john/1.htm">3 John 1:10</a>. With the addition of καί to indicate that a thing is ascribed to one equally with others: <a href="/interlinear/luke/14-12.htm">Luke 14:12</a> (μήποτε καί αὐτοί σε ἀντικαλέσωσι); <a href="/interlinear/luke/16-28.htm">Luke 16:28</a>; <a href="/interlinear/acts/2-22.htm">Acts 2:22</a> (G L T Tr WH omit καί); <a href="/interlinear/john/4-45.htm">John 4:45</a>; <a href="/interlinear/john/17-19.htm">John 17:19, 21</a>; <a href="/interlinear/philippians/2-24.htm">Philippians 2:24</a>, etc. In other passages καί αὐτός is added to a subject expressly mentioned, and is placed after it; and in translation may be joined to the predicate and rendered likewise: <a href="/interlinear/luke/1-36.htm">Luke 1:36</a> (ἡ συγγενής σου καί αὐτῇ συνειληφυῖα υἱόν thy kinswoman herself also, i. e. as well as thou); <a href="/interlinear/matthew/27-57.htm">Matthew 27:57</a> (ὅς καί αὐτός ἐμαθήτευσε (L T Tr WH text ἐμαθητεουθη) τῷ Ἰησοῦ); <a href="/interlinear/luke/23-51.htm">Luke 23:51</a> (R G); <a href="/interlinear/mark/15-43.htm">Mark 15:43</a>; <a href="/interlinear/acts/8-13.htm">Acts 8:13</a> (ὁ δέ Σίμων καί αὐτός ἀπιστευσε); <BIBLE/CHAPTER_VERSE:Acts 15:32; 21:24>; <a href="/interlinear/1_john/2-6.htm">1 John 2:6</a>; <a href="/interlinear/galatians/2-17.htm">Galatians 2:17</a>; <a href="/interlinear/hebrews/13-3.htm">Hebrews 13:3</a>. b. it is added to subjects expressed, whether to pronouns personal or demonstrative, or to nouns proper or common: <a href="/interlinear/john/3-28.htm">John 3:28</a> (αὐτοί ὑμεῖς ye yourselves bear witness, not only have I affirmed); <a href="/interlinear/acts/20-30.htm">Acts 20:30</a> (ἐξ ὑμῶν αὐτῶν from among your own selves, not only from other quarters); <a href="/interlinear/romans/15-14.htm">Romans 15:14</a> (καί αὐτός ἐγώ I of myself also, not only assured by report, cf. <BIBLE/CHAPTER_VERSE:Rom 1:8>); <a href="/interlinear/1_corinthians/5-13.htm">1 Corinthians 5:13</a> (ἐξ ὑμῶν αὐτῶν from your own society, opposed to them that are without, of whose character God must be the judge); <a href="/interlinear/1_corinthians/7-35.htm">1 Corinthians 7:35</a>; <a href="/interlinear/1_corinthians/11-13.htm">1 Corinthians 11:13</a>; <a href="/interlinear/1_thessalonians/4-9.htm">1 Thessalonians 4:9</a>; αὐτοί οὗτοι, <a href="/interlinear/acts/24-20.htm">Acts 24:20</a>; αὐτοῦ τούτου (masculine), <a href="/interlinear/acts/25-25.htm">Acts 25:25</a>; Ἰησοῦς αὐτός Jesus himself, personally, opposed to those who baptized by his command, <a href="/interlinear/john/4-2.htm">John 4:2</a>; αὐτός Ἰησοῦς, opposed to those who believed on him on account of his miracles, <a href="/interlinear/john/2-24.htm">John 2:24</a>; Jesus himself, not others only, <a href="/interlinear/john/4-44.htm">John 4:44</a>; αὐτός Δαυίδ, opposed to the doctors of the law, whose decision did not seem quite to agree with the words of David, <a href="/interlinear/mark/12-36.htm">Mark 12:36</a>; <a href="/interlinear/luke/20-42.htm">Luke 20:42</a>; αὐτός ὁ Σατανς, opposed to his ministers, <a href="/interlinear/2_corinthians/11-14.htm">2 Corinthians 11:14</a>; αὐτός ὁ Θεός, God himself, not another, <a href="/interlinear/revelation/21-3.htm">Revelation 21:3</a>; αὐτά τά ἐπουράνια, the heavenly things themselves (i. e. sanctuary), opposed to its copies, <a href="/interlinear/hebrews/9-23.htm">Hebrews 9:23</a> (see ἐπουράνιος, 1 c.). c. it is used to distinguish one not only from his companions, disciples, servants — as <a href="/interlinear/mark/2-25.htm">Mark 2:25</a> (αὐτός καί οἱ μετ' αὐτοῦ); <a href="/interlinear/john/2-12.htm">John 2:12</a>; <a href="/interlinear/john/4-53.htm">John 4:53</a>; <a href="/interlinear/john/18-1.htm">John 18:1</a> — but also from things done by him or belonging to him, as <a href="/interlinear/john/7-4.htm">John 7:4</a> (τί ποιεῖ καί ζητεῖ αὐτός (L Tr marginal reading WH marginal reading αὐτό)); <a href="/interlinear/1_corinthians/3-15.htm">1 Corinthians 3:15</a> (τίνος τό ἔργον κατακαήσεται, αὐτός δέ σωθήσεται); <a href="/interlinear/luke/24-15.htm">Luke 24:15</a> (αὐτός (ὁ) Ἰησοῦς, Jesus himself in person, opposed to their previous conversation about him). d. self to the exclusion of others, i. e. he etc. alone, by oneself: <a href="/interlinear/mark/6-31.htm">Mark 6:31</a> (ὑμεῖς αὐτοί ye alone, unattended by any of the people; cf. Fritzsche at the passage); <a href="/interlinear/john/14-11.htm">John 14:11</a> (διά τά ἔργα αὐτά (WH marginal reading αὐτοῦ)); <a href="/interlinear/romans/7-25.htm">Romans 7:25</a> (αὐτός ἐγώ I alone, unaided by the Spirit of Christ; cf. <a href="/interlinear/romans/8-2.htm">Romans 8:2</a>); <a href="/interlinear/2_corinthians/12-13.htm">2 Corinthians 12:13</a> (αὐτός ἐγώ, unlike the other preachers of the gospel); <a href="/interlinear/revelation/19-12.htm">Revelation 19:12</a>; cf. Herm. ad Vig., p. 733 iii.; Matth. § 467, 5; Kühner, § 468 Anm. 2; (Jelf, § 656, 3); with the addition of μόνος (as often in Attic writings): <a href="/interlinear/john/6-15.htm">John 6:15</a>. e. self not prompted or influenced by another, i. e. of oneself of one's own accord: <a href="/interlinear/john/16-27.htm">John 16:27</a> (so even Homer, Iliad 17, 254; and among Attic writings especially Xenophon). 2. When it gives Prominence, it answers a. to our emphatic he, she, it: <a href="/interlinear/matthew/1-21.htm">Matthew 1:21</a> (αὐτός σώσει HE and no other); <a href="/interlinear/matthew/5-4.htm">Matthew 5:4-10</a> (αὐτοί); <BIBLE/CHAPTER_VERSE:Matt 6:4> (R G); <BIBLE/CHAPTER_VERSE:Matt 17:5> (αὐτοῦ ἀκούετε); <a href="/interlinear/luke/6-35.htm">Luke 6:35</a>; <a href="/interlinear/luke/17-16.htm">Luke 17:16</a>; <a href="/interlinear/luke/24-21.htm">Luke 24:21</a>; <a href="/interlinear/john/9-21.htm">John 9:21</a> (αὐτός (T Tr WH omit) ... αὐτόν ... αὐτός); <a href="/interlinear/acts/10-42.htm">Acts 10:42</a> (L text Tr text WH οὗτος); <a href="/interlinear/galatians/4-17.htm">Galatians 4:17</a> (αὐτούς); <a href="/interlinear/ephesians/2-10.htm">Ephesians 2:10</a> (αὐτοῦ); <a href="/interlinear/colossians/1-17.htm">Colossians 1:17</a>; <a href="/interlinear/1_john/2-2.htm">1 John 2:2</a>; <a href="/interlinear/1_john/4-5.htm">1 John 4:5</a>; <a href="/interlinear/james/2-6.htm">James 2:6</a>f. So in Greek writings also from Homer down; cf. Herm. ad Vig., p. 734 v. It is used with the same force after relative sentences, where Greek prose uses οὗτος: <a href="/interlinear/matthew/12-50.htm">Matthew 12:50</a> (ὅστις ἄν ποιήσῃ ..., αὐτός μου ἀδελφός ἐστιν, where in <a href="/interlinear/mark/3-35.htm">Mark 3:35</a> οὗτος); <a href="/interlinear/matthew/26-48.htm">Matthew 26:48</a>; <a href="/interlinear/mark/14-44.htm">Mark 14:44</a>; cf. Buttmann, 107f (94f). Less emphatically, αὐτός is put before subjects, serving to recall them again: <a href="/interlinear/matthew/3-4.htm">Matthew 3:4</a> (αὐτός δέ Ἰωάννης now he, whom I spoke of, John); <a href="/interlinear/mark/6-17.htm">Mark 6:17</a> (αὐτός γάρ Ἡρῴδης); <a href="/interlinear/romans/8-16.htm">Romans 8:16</a> (αὐτό τό πνεῦμα). b. it points out some one as chief, leader, master of the rest (often so in Greek, as in the well-known phrase of the Pythagoreans, αὐτός ἔφα (cf. Winer's Grammar, § 22, 3, 4 and, p. 150 (142))): of Christ, <a href="/interlinear/matthew/8-24.htm">Matthew 8:24</a>; <a href="/interlinear/mark/4-38.htm">Mark 4:38</a>; <a href="/interlinear/mark/6-47.htm">Mark 6:47</a>; <a href="/interlinear/mark/8-29.htm">Mark 8:29</a>; <a href="/interlinear/luke/5-16.htm">Luke 5:16</a>; <a href="/interlinear/luke/9-51.htm">Luke 9:51</a>; <a href="/interlinear/luke/10-38.htm">Luke 10:38</a>; of God, <a href="/interlinear/luke/6-35.htm">Luke 6:35</a>; <a href="/interlinear/hebrews/13-5.htm">Hebrews 13:5</a>; <a href="/interlinear/1_john/4-19.htm">1 John 4:19</a> (not Lachmann). c. it answers to our very, just, exactly (German eben,gerade): <a href="/interlinear/romans/9-3.htm">Romans 9:3</a> (αὐτός ἐγώ I myself, the very man who seems to be inimical to the Israelites); <a href="/interlinear/2_corinthians/10-1.htm">2 Corinthians 10:1</a> (I myself, who bore myself lowly in your presence, as ye said); αὐτά τά ἔργα, <a href="/interlinear/john/5-36.htm">John 5:36</a>; often in Luke ἐν αὐτῇ τῇ ἡμέρα or ὥρα, αὐτῷ τῷ καιρῷ, in that very day, hour, season: <a href="/interlinear/luke/2-38.htm">Luke 2:38</a>; <a href="/interlinear/luke/10-21.htm">Luke 10:21</a>; <a href="/interlinear/luke/12-12.htm">Luke 12:12</a>; <a href="/interlinear/luke/13-1.htm">Luke 13:1, 31</a>; <a href="/interlinear/luke/20-19.htm">Luke 20:19</a>; <a href="/interlinear/luke/23-12.htm">Luke 23:12</a>; <a href="/interlinear/luke/24-13.htm">Luke 24:13, 33</a>; <a href="/interlinear/acts/16-18.htm">Acts 16:18</a>. In the writings of Paul αὐτό τοῦτο this very thing: <a href="/interlinear/galatians/2-10.htm">Galatians 2:10</a>; <a href="/interlinear/2_corinthians/7-11.htm">2 Corinthians 7:11</a>; <a href="/interlinear/philippians/1-6.htm">Philippians 1:6</a>; εἰς αὐτό τοῦτο for this very purpose, on this very account: <a href="/interlinear/romans/9-17.htm">Romans 9:17</a>; <a href="/interlinear/romans/13-6.htm">Romans 13:6</a>; <a href="/interlinear/2_corinthians/5-5.htm">2 Corinthians 5:5</a>; <a href="/interlinear/ephesians/6-22.htm">Ephesians 6:22</a>; <a href="/interlinear/colossians/4-8.htm">Colossians 4:8</a>; and in the same sense (for this very thing) the simple accusative (as in Attic, cf. Matth. § 470, 7; Kühner, 2:267 Anm. 6; Winer's Grammar, § 21 N. 2) τοῦτο αὐτό, <a href="/interlinear/2_corinthians/2-3.htm">2 Corinthians 2:3</a> (but see Meyer at the passage), and αὐτό τοῦτο, <a href="/interlinear/2_peter/1-5.htm">2 Peter 1:5</a> (Lachmann reads here αὐτοί). d. even, Latinvel,adeo (in Homer; cf. Herm. ad Vig., p. 733 ii.): καί αὐτῇ ἡ κτίσις, <a href="/interlinear/romans/8-21.htm">Romans 8:21</a>; οὐδέ ἡ φύσις αὐτῇ, <a href="/interlinear/1_corinthians/11-14.htm">1 Corinthians 11:14</a>; καί (Tr omits; L WH brackets καί) αὐτός ὁ υἱός, <a href="/interlinear/1_corinthians/15-28.htm">1 Corinthians 15:28</a>; καί αὐτῇ Σάρρα even Sarah herself, although a feeble old woman, <a href="/interlinear/hebrews/11-11.htm">Hebrews 11:11</a> (yet WH marginal reading reads the dative αὐτῇ Σάρρα; see καταβολή, 1). II. αὐτός has the force of a simple personal pronoun of the third person, answering to our unemphatic he, she, it; and that 1. as in classic Greek, in the oblique cases, him, her, it, them, etc.: numberless instances — as in the genitive absolute, e. g. αὐτοῦ ἐλθόντος, λαλήσαντος, etc.; or in the accusative with infinitive, εἰς τό εἶναι αὐτούς ἀναπολογήτους, <a href="/interlinear/romans/1-20.htm">Romans 1:20</a>; or after prepositions, ἐξ αὐτοῦ, ἐν αὐτῷ, etc.; or where it indicates the possessor, ὁ πατήρ αὐτοῦ; or a person as the (direct or indirect) object of an active verb, as ἐπιδώσει αὐτῷ, <a href="/interlinear/matthew/7-9.htm">Matthew 7:9</a>; ἀσπάσασθε αὐτήν, <a href="/interlinear/matthew/10-12.htm">Matthew 10:12</a>; ἀφείς αὐτούς, <a href="/interlinear/matthew/26-44.htm">Matthew 26:44</a>; ἦν διανεύων αὐτοῖς, <a href="/interlinear/luke/1-22.htm">Luke 1:22</a>; οὐκ εἴα αὐτά λαλεῖν, <a href="/interlinear/luke/4-41.htm">Luke 4:41</a>; ἡ σκοτία αὐτό οὐ κατέλαβε, <a href="/interlinear/john/1-5.htm">John 1:5</a>. But see αὑτοῦ below. 2. Contrary to Greek usage, in the N. T. even in the nominative it is put for a simple personal pronoun of the third person, where the Greeks say οὗτος or ὁ δέ, or use no pronoun at all. This has been convincingly shown by Buttmann, 107ff (93ff); and yet some of the examples adduced by him are not decisive, but either must be or can be referred to the usage illustrated under I. 1; — those in which αὐτός is used of Christ, apparently to I. 1 b. But, in my opinion, the question is settled even by the following: αὐτός, <a href="/interlinear/matthew/14-2.htm">Matthew 14:2</a>; <a href="/interlinear/mark/14-15.htm">Mark 14:15</a>; <a href="/interlinear/luke/1-22.htm">Luke 1:22</a>; <a href="/interlinear/luke/15-14.htm">Luke 15:14</a>; so too in the Sept. (cf. Thiersch, De Pentat. vers. Alex., p. 98); Sir. 49:7; Tobit 6:11; αὐτοί, <a href="/interlinear/mark/2-8.htm">Mark 2:8</a> (οὕτως αὐτοί διαλογίζονται in Griesbach); <a href="/interlinear/luke/9-36.htm">Luke 9:36</a>; <a href="/interlinear/luke/14-1.htm">Luke 14:1</a>; <a href="/interlinear/luke/22-23.htm">Luke 22:23</a>; αὐτό, <a href="/interlinear/luke/11-14.htm">Luke 11:14</a> (Tr marginal reading WH omits; Tr text brackets). Whether αὐτῇ and αὐταί also are so used, is doubtful; cf. Buttmann, 109 (95). 3. Sometimes in the oblique cases the pronoun is omitted, being evident from the context: <a href="/interlinear/mark/6-5.htm">Mark 6:5</a> (ἐπιθείς, namely, αὐτοῖς); <a href="/interlinear/john/3-34.htm">John 3:34</a> (δίδωσι, namely, αὐτῷ); <a href="/interlinear/john/10-29.htm">John 10:29</a> (δέδωκέ μοι, namely, αὐτούς); <a href="/interlinear/acts/13-3.htm">Acts 13:3</a> (ἀπέλυσαν, namely, αὐτούς); <a href="/interlinear/revelation/18-21.htm">Revelation 18:21</a> (ἔβαλεν, namely, αὐτόν), etc. 4. Not infrequently αὐτός in the oblique cases is added to the verb, although the case belonging to this very verb has preceded: <a href="/interlinear/matthew/8-1.htm">Matthew 8:1</a> (Καταβάντι δέ αὐτῷ (L Tr WH genitive absolutely) ἀπό τόν ὄρους ἠκολούθησαν αὐτῷ); <a href="/interlinear/matthew/4-16.htm">Matthew 4:16</a>; <a href="/interlinear/matthew/5-40.htm">Matthew 5:40</a>; <a href="/interlinear/matthew/8-23.htm">Matthew 8:23, 28</a> (R G); <BIBLE/CHAPTER_VERSE:Matt 9:28; 25:29> (ἀπό (om. by L T Tr WH) τοῦ μή ἔχοντος ... ἀπ' αὐτοῦ); <BIBLE/CHAPTER_VERSE:Matt 26:71> (R G L brackets T); <a href="/interlinear/mark/5-2.htm">Mark 5:2</a> (R G); <BIBLE/CHAPTER_VERSE:Mark 9:28> (R G); <a href="/interlinear/john/15-2.htm">John 15:2</a> (πᾶν κλῆμα ... αἴρει αὐτό); <a href="/interlinear/acts/7-21.htm">Acts 7:21</a> (R G); <a href="/interlinear/james/4-17.htm">James 4:17</a>; <a href="/interlinear/revelation/2-7.htm">Revelation 2:7</a>; <a href="/interlinear/revelation/6-4.htm">Revelation 6:4</a> (L Tr marginal reading brackets); cf. Winers Grammar, § 22, 4 a.; Buttmann, 142 (125). Doubtless the writer, while writing the earlier words with the intention of joining them to the leading verb to follow, marked off these very words as a clause by themselves, as if they formed a protasis; and so, when he came to the leading verb, he construed it just as though it were to form an apodosis. 5. By a Hebraism αὐτός is used redundantly in relative sentences: ἧς εἴχετο θυγάτριον αὐτῆς, <a href="/interlinear/mark/7-25.htm">Mark 7:25</a>; οὗ τῷ μώλωπι αὐτοῦ, <a href="/interlinear/1_peter/2-24.htm">1 Peter 2:24</a> (R G T, but Tr marginal reading brackets αὐτοῦ); especially in the Apocalypse: ἥν οὐδείς δύναται κλεῖσαι αὐτήν, <a href="/interlinear/revelation/3-8.htm">Revelation 3:8</a> (according to the true text); οἷς ἐδόθη αὐτοῖς, <a href="/interlinear/revelation/7-2.htm">Revelation 7:2</a>; add <a href="/interlinear/revelation/7-9.htm">Revelation 7:9</a>; <a href="/interlinear/revelation/13-12.htm">Revelation 13:12</a>; <a href="/interlinear/revelation/17-9.htm">Revelation 17:9</a>; far more often in the Sept.; rare in Greek writings (from Callimachus (<DATE_RANGE:260 B.C.>) epistle 44); cf. Herm. ad Vig., p. 709; (Buttmann, § 143, 1); Winers Grammar, § 22, 4 b. where add to the examples Herodian, 8, 6, 10 (5 Bekker) οἷς ἐπιφοιτωσι αὐτοῖς τάς λοιπάς πόλεις πύλαι ἀνοιγνυντο. But to this construction must not be referred <a href="/interlinear/matthew/3-12.htm">Matthew 3:12</a> οὗ τό πτύον ἐν τῇ χειρί αὐτοῦ, nor <a href="/interlinear/1_peter/2-24.htm">1 Peter 2:24</a> ὅς τάς ἁμαρτίας ἡμῶν αὐτός ἀνήνεγκεν. For in the latter passage αὐτός is in contrast with us, who must otherwise have paid the penalty of our sins; and in the former the sense is, 'he holds his winnowing-shovel in his hand.' 6. Very often αὐτός is used rather laxly, where the subject or the object to which it must be referred is not expressly indicated, but must be gathered especially from some preceding name of a province or city, or from the context: <a href="/interlinear/matthew/4-23.htm">Matthew 4:23</a> (περιῆγεν τήν Γαλιλαίαν διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, i. e. of the Galilaeans); <a href="/interlinear/acts/8-5.htm">Acts 8:5</a> (Σαμαρείας ἐκήρυσσεν αὐτοῖς, i. e. τοῖς Σαμαρείταις); <a href="/interlinear/acts/20-2.htm">Acts 20:2</a> (αὐτούς, i. e. the inhabitants τῶν μερῶν ἐκείνων); <a href="/interlinear/2_corinthians/2-13.htm">2 Corinthians 2:13</a> (αὐτοῖς, i. e. the Christians of Troas); <a href="/interlinear/matthew/19-2.htm">Matthew 19:2</a> (ὄχλοι πολλοί καί ἐθεράπευσεν αὐτούς, i. e. their sick); <a href="/interlinear/1_peter/3-14.htm">1 Peter 3:14</a> (φόβον αὐτῶν, i. e. of those who may be able κακῶσαι you, <a href="/interlinear/1_peter/3-13.htm">1 Peter 3:13</a>); <a href="/interlinear/luke/23-51.htm">Luke 23:51</a> (τῇ βουλή αὐτῶν, i. e. of those with whom he had been a βουλευτής); <a href="/interlinear/hebrews/8-8.htm">Hebrews 8:8</a> (αὐτοῖς (L T WH Tr marginal reading αὐτούς; see μέμφομαι) i. e. τοῖς ἔχουσι τήν διαθήκην τήν προωτην); <a href="/interlinear/luke/2-22.htm">Luke 2:22</a> (τοῦ καθαρισμοῦ αὐτῶν. of the purification prescribed by the law of Moses to women in child-bed); <a href="/interlinear/john/8-44.htm">John 8:44</a> (ψεύστης ἐστιν καί ὁ πατήρ αὐτοῦ, i. e. of the liar; cf. Baumg.-Crusius and Meyer at the passage). By this rather careless use of the pronoun it camo about that at length αὐτοί alone might be used for ἄνθρωποι: <a href="/interlinear/matthew/8-4.htm">Matthew 8:4</a>; <a href="/interlinear/mark/1-44.htm">Mark 1:44</a>; <a href="/interlinear/luke/5-14.htm">Luke 5:14, 17</a> (here T WH Tr marginal reading αὐτόν); cf. Winers Grammar, § 22, 3; Buttmann, § 127, 8. 7. Sometimes, in relative sentences consisting of several members, the second member is not joined to the first by the relative ὅς, but by a loose connection proceeds with καί αὐτός; as, <a href="/interlinear/luke/17-31.htm">Luke 17:31</a>; <a href="/interlinear/acts/3-13.htm">Acts 3:13</a> (By ὅν ὑμεῖς παρεδώκατε καί ἠρνήσασθε αὐτόν (L T WH omit; Tr brackets αὐτόν)); <a href="/interlinear/1_corinthians/8-6.htm">1 Corinthians 8:6</a> (ἐξ οὗ τά πάντα καί ἡμεῖς εἰς αὐτόν, for καί εἰς ὅν ἡμεῖς); <a href="/interlinear/2_peter/2-3.htm">2 Peter 2:3</a>. This is the usage likewise of Greek as well as of Hebrew; cf. Winers Grammar, 149 (141); (Buttmann, 283 (243)); Bernhardy (1829), p. 304. III. ὁ αὐτός, ἡ αὐτῇ, τό αὐτό, with the article, the same; 1. without a noun: ὁ αὐτός, immutable, <a href="/interlinear/hebrews/1-12.htm">Hebrews 1:12</a>; <a href="/interlinear/hebrews/13-8.htm">Hebrews 13:8</a> (Thucydides 2, 61); τό αὐτό: — ποιεῖν, <a href="/interlinear/matthew/5-46.htm">Matthew 5:46</a> (R G T WH text, 47 L T Tr WH); <a href="/interlinear/luke/6-33.htm">Luke 6:33</a>; λέγειν, to profess the same opinion, <a href="/interlinear/1_corinthians/1-10.htm">1 Corinthians 1:10</a>; ὀνειδίζειν, not in the same manner but reproached him with the same, cast on him the same reproach, <a href="/interlinear/matthew/27-44.htm">Matthew 27:44</a> (ὀνειδίζειν τοιαῦτα, Sophocles Oed. Col. 1002). τά αὐτά: <a href="/interlinear/acts/15-27.htm">Acts 15:27</a>; <a href="/interlinear/romans/2-1.htm">Romans 2:1</a>; <a href="/interlinear/ephesians/6-9.htm">Ephesians 6:9</a>. ἐπί τό αὐτό (Rec.st passim ἐπιτοαυτό) (Hesychius ὁμοῦ, ἐπί τόν αὐτόν τόπον), to the same place, in the same place: <a href="/interlinear/matthew/22-34.htm">Matthew 22:34</a>; <a href="/interlinear/acts/1-15.htm">Acts 1:15</a>; <a href="/interlinear/acts/2-1.htm">Acts 2:1</a>; <a href="/interlinear/1_corinthians/11-20.htm">1 Corinthians 11:20</a>; <a href="/interlinear/1_corinthians/14-23.htm">1 Corinthians 14:23</a> (<a href="/interlinear/psalms/2-2.htm">Psalm 2:2</a>; <a href="/interlinear/2_samuel/2-13.htm">2 Samuel 2:13</a>; 3Macc. 3:1; Susanna 14); together: <a href="/interlinear/luke/17-35.htm">Luke 17:35</a>; <a href="/interlinear/acts/3-1.htm">Acts 3:1</a> (L T Tr WH join it to <a href="/interlinear/acts/2.htm">Acts 2</a>; <a href="/interlinear/1_corinthians/7-5.htm">1 Corinthians 7:5</a>); κατά τό αὐτό (Vulg.simul), together: <a href="/interlinear/acts/14-1.htm">Acts 14:1</a> (for יַחַד, <a href="/interlinear/exodus/26-24.htm">Exodus 26:24</a>; <a href="/interlinear/1_kings/3-18.htm">1 Kings 3:18</a>; examples from Greek writings are given by Kypke, Observations, ii., p. 69ff). Like adjective of equality ὁ αὐτός is followed by the dative: ἕν καί τό αὐτό τῇ ἐξυρημένῃ, <a href="/interlinear/1_corinthians/11-5.htm">1 Corinthians 11:5</a> (Wis. 18:11; 4 Macc. 8:5; 10:2, 13; and often in Greek writings, cf. Winer's Grammar, 150 (141)). 2. With a noun added: <a href="/interlinear/matthew/26-44.htm">Matthew 26:44</a>; <a href="/interlinear/mark/14-39.htm">Mark 14:39</a> (τόν αὐτόν λόγον); <a href="/interlinear/luke/6-38.htm">Luke 6:38</a> (R G L marginal reading) (τῷ αὐτῷ μέτρῳ); <a href="/interlinear/philippians/1-30.htm">Philippians 1:30</a>; <a href="/interlinear/1_corinthians/1-10.htm">1 Corinthians 1:10</a> (ἐν τῷ αὐτῷ νοι<); <a href="/interlinear/1_corinthians/12-4.htm">1 Corinthians 12:4</a> (τό δέ αὐτό πνεῦμα), etc. τά αὐτά (with the force of a substantive: the same kind) τῶν παθημάτων, <a href="/interlinear/1_peter/5-9.htm">1 Peter 5:9</a>. (Cf. ταῦτα.) <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>herself, himself, itself, he, she, it, sameFrom the particle au (perhaps akin to the base of <a href="/greek/109.htm">aer</a> through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative <a href="/greek/1438.htm">heautou</a>) of the third person, and (with the proper personal pronoun) of the other persons -- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare <a href="/greek/848.htm">hautou</a>. see GREEK <a href="/greek/109.htm">aer</a> see GREEK <a href="/greek/1438.htm">heautou</a> see GREEK <a href="/greek/848.htm">hautou</a> <div class="vheading2">Forms and Transliterations</div>αυτα αὐτά αὐτὰ αυταις αὐταῖς αυτας αὐτάς αὐτὰς αυτη αὐτὴ αὐτῇ αὕτη αυτην αὐτήν αὐτὴν αυτης αὐτῆς αυτο αὐτό αὐτὸ αυτοι αὐτοί αὐτοὶ αυτοις αὐτοῖς αυτον αὐτόν αὐτὸν αὑτὸν αυτος αὐτός αὐτὸς αυτου αὐτοῦ αὑτοῦ αυτους αὐτούς αὐτοὺς αυτω αὐτῷ αυτων αὐτῶν ἑαυτοῦ ἑαυτούς ἑαυτοὺς ἑαυτῶν σου auta autá autà autais autaîs autas autás autàs aute autē autḕ autêi autē̂i auten autēn autḗn autḕn autes autês autēs autē̂s auto autó autò autō autoi autoí autoì autôi autō̂i autois autoîs auton autón autòn autôn autōn autō̂n autos autós autòs autou autoû autous autoús autoùs eauton eautōn eautou eautous haute hautē haúte haútē hauton hautòn hautou hautoû heauton heautôn heautōn heautō̂n heautou heautoû heautous heautoús heautoùs sou<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/matthew/1-2.htm" title="Biblos Lexicon">Matthew 1:2</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular">PPro-GM3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> τοὺς ἀδελφοὺς αὐτοῦ <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> Judas and his brethren; <a href="/interlinear/matthew/1-2.htm" title="Biblos Interlinear Bible">INT:</a> the brothers of him<a href="/text/matthew/1-11.htm" title="Biblos Lexicon">Matthew 1:11</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular">PPro-GM3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> τοὺς ἀδελφοὺς αὐτοῦ ἐπὶ τῆς <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> and his brethren, <a href="/interlinear/matthew/1-11.htm" title="Biblos Interlinear Bible">INT:</a> the brothers of him at [the time] of the<a href="/text/matthew/1-18.htm" title="Biblos Lexicon">Matthew 1:18</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular">PPro-GM3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> τῆς μητρὸς αὐτοῦ Μαρίας τῷ <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> on this wise: When as his mother Mary <a href="/interlinear/matthew/1-18.htm" title="Biblos Interlinear Bible">INT:</a> the mother of him Mary<a href="/text/matthew/1-18.htm" title="Biblos Lexicon">Matthew 1:18</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural">PPro-AM3P</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> ἢ συνελθεῖν αὐτοὺς εὑρέθη ἐν <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> before they came together, <a href="/interlinear/matthew/1-18.htm" title="Biblos Interlinear Bible">INT:</a> rather came together they she was found in<a href="/text/matthew/1-19.htm" title="Biblos Lexicon">Matthew 1:19</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular">PPro-GF3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> ὁ ἀνὴρ αὐτῆς δίκαιος ὢν <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> Then Joseph her husband, being <a href="/interlinear/matthew/1-19.htm" title="Biblos Interlinear Bible">INT:</a> the husband of her righteous being<a href="/text/matthew/1-19.htm" title="Biblos Lexicon">Matthew 1:19</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular">PPro-AF3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> μὴ θέλων αὐτὴν δειγματίσαι ἐβουλήθη <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> to make her a publick example, <a href="/interlinear/matthew/1-19.htm" title="Biblos Interlinear Bible">INT:</a> not willing her to expose publicly purposed<a href="/text/matthew/1-19.htm" title="Biblos Lexicon">Matthew 1:19</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular">PPro-AF3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> λάθρᾳ ἀπολῦσαι αὐτήν <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> was minded to put her away privily.<a href="/interlinear/matthew/1-19.htm" title="Biblos Interlinear Bible">INT:</a> secretly to send away her<a href="/text/matthew/1-20.htm" title="Biblos Lexicon">Matthew 1:20</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular">PPro-GM3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> Ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος ἰδοὺ <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> But while he thought on these things, <a href="/interlinear/matthew/1-20.htm" title="Biblos Interlinear Bible">INT:</a> These things moreover of him having pondered behold<a href="/text/matthew/1-20.htm" title="Biblos Lexicon">Matthew 1:20</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular">PPro-DM3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> ὄναρ ἐφάνη αὐτῷ λέγων Ἰωσὴφ <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> appeared unto him in <a href="/interlinear/matthew/1-20.htm" title="Biblos Interlinear Bible">INT:</a> a dream appeared to him saying Joseph<a href="/text/matthew/1-20.htm" title="Biblos Lexicon">Matthew 1:20</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular">PPro-DF3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> γὰρ ἐν αὐτῇ γεννηθὲν ἐκ <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> that which is conceived in her is of <a href="/interlinear/matthew/1-20.htm" title="Biblos Interlinear Bible">INT:</a> indeed in her having been conceived from<a href="/text/matthew/1-21.htm" title="Biblos Lexicon">Matthew 1:21</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular">PPro-GM3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> τὸ ὄνομα αὐτοῦ Ἰησοῦν αὐτὸς <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> and thou shalt call his name JESUS: <a href="/interlinear/matthew/1-21.htm" title="Biblos Interlinear Bible">INT:</a> the name of him Jesus he<a href="/text/matthew/1-21.htm" title="Biblos Lexicon">Matthew 1:21</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular">PPro-NM3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> αὐτοῦ Ἰησοῦν αὐτὸς γὰρ σώσει <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> JESUS: for he shall save his <a href="/interlinear/matthew/1-21.htm" title="Biblos Interlinear Bible">INT:</a> of him Jesus he indeed will save<a href="/text/matthew/1-21.htm" title="Biblos Lexicon">Matthew 1:21</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular">PPro-GM3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> τὸν λαὸν αὐτοῦ ἀπὸ τῶν <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> he shall save his people from <a href="/interlinear/matthew/1-21.htm" title="Biblos Interlinear Bible">INT:</a> the people of him from the<a href="/text/matthew/1-21.htm" title="Biblos Lexicon">Matthew 1:21</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural">PPro-GM3P</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> τῶν ἁμαρτιῶν αὐτῶν <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> people from their sins. <a href="/interlinear/matthew/1-21.htm" title="Biblos Interlinear Bible">INT:</a> the sins of them<a href="/text/matthew/1-23.htm" title="Biblos Lexicon">Matthew 1:23</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular">PPro-GM3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> τὸ ὄνομα αὐτοῦ Ἐμμανουήλ ὅ <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> and they shall call his name Emmanuel, <a href="/interlinear/matthew/1-23.htm" title="Biblos Interlinear Bible">INT:</a> the name of him Immanuel which<a href="/text/matthew/1-24.htm" title="Biblos Lexicon">Matthew 1:24</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular">PPro-DM3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> ὡς προσέταξεν αὐτῷ ὁ ἄγγελος <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> of the Lord had bidden him, and took <a href="/interlinear/matthew/1-24.htm" title="Biblos Interlinear Bible">INT:</a> as had commanded him the angel<a href="/text/matthew/1-24.htm" title="Biblos Lexicon">Matthew 1:24</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular">PPro-GM3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> τὴν γυναῖκα αὐτοῦ <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> and took unto him his wife: <a href="/interlinear/matthew/1-24.htm" title="Biblos Interlinear Bible">INT:</a> the wife of him<a href="/text/matthew/1-25.htm" title="Biblos Lexicon">Matthew 1:25</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular">PPro-AF3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> And knew her not till <a href="/interlinear/matthew/1-25.htm" title="Biblos Interlinear Bible">INT:</a> not knew her until that<a href="/text/matthew/1-25.htm" title="Biblos Lexicon">Matthew 1:25</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular">PPro-GM3S</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> τὸ ὄνομα αὐτοῦ Ἰησοῦν <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> she had brought forth her firstborn <a href="/interlinear/matthew/1-25.htm" title="Biblos Interlinear Bible">INT:</a> the name of him Jesus<a href="/text/matthew/2-2.htm" title="Biblos Lexicon">Matthew 2:2</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular">PPro-GM3S</a> <a href="/interlinear/matthew/2.htm" title="Greek">GRK:</a> εἴδομεν γὰρ αὐτοῦ τὸν ἀστέρα <a href="/kjvs/matthew/2.htm" title="King James Bible with Strong's">KJV:</a> for we have seen his star in <a href="/interlinear/matthew/2-2.htm" title="Biblos Interlinear Bible">INT:</a> we saw indeed of him the star<a href="/text/matthew/2-2.htm" title="Biblos Lexicon">Matthew 2:2</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular">PPro-DM3S</a> <a href="/interlinear/matthew/2.htm" title="Greek">GRK:</a> ἤλθομεν προσκυνῆσαι αὐτῷ <a href="/kjvs/matthew/2.htm" title="King James Bible with Strong's">KJV:</a> are come to worship him. <a href="/interlinear/matthew/2-2.htm" title="Biblos Interlinear Bible">INT:</a> are come to worship him<a href="/text/matthew/2-3.htm" title="Biblos Lexicon">Matthew 2:3</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular">PPro-GM3S</a> <a href="/interlinear/matthew/2.htm" title="Greek">GRK:</a> Ἰεροσόλυμα μετ' αὐτοῦ <a href="/kjvs/matthew/2.htm" title="King James Bible with Strong's">KJV:</a> Jerusalem with him. <a href="/interlinear/matthew/2-3.htm" title="Biblos Interlinear Bible">INT:</a> Jerusalem with him<a href="/text/matthew/2-4.htm" title="Biblos Lexicon">Matthew 2:4</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural">PPro-GM3P</a> <a href="/interlinear/matthew/2.htm" title="Greek">GRK:</a> ἐπυνθάνετο παρ' αὐτῶν ποῦ ὁ <a href="/kjvs/matthew/2.htm" title="King James Bible with Strong's">KJV:</a> he demanded of them where Christ <a href="/interlinear/matthew/2-4.htm" title="Biblos Interlinear Bible">INT:</a> he inquired of them where the<a href="/text/matthew/2-5.htm" title="Biblos Lexicon">Matthew 2:5</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular">PPro-DM3S</a> <a href="/interlinear/matthew/2.htm" title="Greek">GRK:</a> δὲ εἶπαν αὐτῷ Ἐν Βηθλεὲμ <a href="/kjvs/matthew/2.htm" title="King James Bible with Strong's">KJV:</a> And they said unto him, In Bethlehem <a href="/interlinear/matthew/2-5.htm" title="Biblos Interlinear Bible">INT:</a> moreover they said to him In Bethlehem<a href="/text/matthew/2-7.htm" title="Biblos Lexicon">Matthew 2:7</a> <a href="/abbrev.htm" title="Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural">PPro-GM3P</a> <a href="/interlinear/matthew/2.htm" title="Greek">GRK:</a> ἠκρίβωσεν παρ' αὐτῶν τὸν χρόνον <a href="/kjvs/matthew/2.htm" title="King James Bible with Strong's">KJV:</a> enquired of them diligently what time <a href="/interlinear/matthew/2-7.htm" title="Biblos Interlinear Bible">INT:</a> inquired earnestly of them the time<a href="/greek/846.htm">Strong's Greek 846</a> <a href="/greek/strongs_846.htm">5606 Occurrences</a> <a href="/greek/auta_846.htm">αὐτά — 57 Occ.</a> <a href="/greek/autais_846.htm">αὐταῖς — 20 Occ.</a> <a href="/greek/autas_846.htm">αὐτὰς — 12 Occ.</a> <a href="/greek/aute__846.htm">αὐτῇ — 120 Occ.</a> <a href="/greek/aute_n_846.htm">αὐτὴν — 137 Occ.</a> <a href="/greek/aute_s_846.htm">αὐτῆς — 170 Occ.</a> <a href="/greek/auto_846.htm">αὐτό — 105 Occ.</a> <a href="/greek/auto__846.htm">αὐτῷ — 856 Occ.</a> <a href="/greek/auto_n_846.htm">αὐτῶν — 571 Occ.</a> <a href="/greek/autoi_846.htm">αὐτοὶ — 86 Occ.</a> <a href="/greek/autois_846.htm">αὐτοῖς — 559 Occ.</a> <a href="/greek/auton_846.htm">αὐτὸν — 961 Occ.</a> <a href="/greek/autos_846.htm">αὐτὸς — 168 Occ.</a> <a href="/greek/autou_846.htm">αὐτοῦ — 1428 Occ.</a> <a href="/greek/autous_846.htm">αὐτοὺς — 356 Occ.</a> </div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script> </div> <div id="left"><a href="/greek/845.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="845"><img src="/left.png" name="lft" border="0" alt="845" /></a></div><div id="right"><a href="/greek/847.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="847"><img src="/right.png" name="rght" border="0" alt="847" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>