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(PDF) Roundtable: Feminist Theology and Religious Diversity: Feminist Theology: Religiously Diverse Neighborhood or Christian Ghetto? | Yvonne Chireau - Academia.edu

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"https://www.academia.edu/login?post_login_redirect_url=https%3A%2F%2Fwww.academia.edu%2F1754357%2FRoundtable_Feminist_Theology_and_Religious_Diversity_Feminist_Theology_Religiously_Diverse_Neighborhood_or_Christian_Ghetto%3Fshow_translation%3Dtrue"; window.loswp.previewableAttachments = [{"id":34433864,"identifier":"Attachment_34433864","shouldShowBulkDownload":false}]; window.loswp.shouldDetectTimezone = true; window.loswp.shouldShowBulkDownload = true; window.loswp.showSignupCaptcha = false window.loswp.willEdgeCache = false; window.loswp.work = {"work":{"id":1754357,"created_at":"2012-06-30T06:42:43.492-07:00","from_world_paper_id":84449650,"updated_at":"2024-11-12T17:58:57.713-08:00","_data":{"publisher":"JSTOR","grobid_abstract":"JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. This content downloaded from 130.58.65.11 on WedAt recent gatherings of feminist theologians, I have become increasingly frustrated and alienated when repeatedly the topic of diversity has been limited to diversity within Christianity. When I have pointed out that some of us are not Christians and that religious diversity, not just intra-Christian diversity, needs to be on the agenda, my comments have been repeatedly ignored. As soon as I would finish speaking, people would return to the topic of intra-Christian di versity and complain that not enough non-white Christian feminist theolo gians were in the group. I was one of the few non-Christians in these groups, but the kind of diversity represented by us non-Christians was treated as if it were unimportant or irrelevant. If feminist theologians are genuinely concerned about diversity, such reactions are completely unwarranted. After all, whatever complaints some had about a lack of intra-Christian diversity, the diversity of forms of Christianity in the room was significantly greater than the broader di versity of religions represented in the room.","publication_date":"2000,1,1","publication_name":"Journal of Feminist …","grobid_abstract_attachment_id":"34433864"},"document_type":"paper","pre_hit_view_count_baseline":0,"quality":"high","language":"en","title":"Roundtable: Feminist Theology and Religious Diversity: Feminist Theology: Religiously Diverse Neighborhood or Christian Ghetto?","broadcastable":true,"draft":null,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [1189697]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "control"; window.loswp.useOptimizedScribd4genScript = false; window.loswp.appleClientId = 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In this essay, we discuss internal, creative challenges surfacing in (largely Christian) feminist theologies and review the historical social movements that have shaped them up to the present. Theologians who use race, queer, and postcolonial theory to assert the co-constituting dynamics of gender with race, class, sexuality, nationality, and religion are muddying the waters of older feminisms that focused exclusively on gender, rendering the future of feminist theologies more ambiguous, broad-reaching, and fluid.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Making Sense of Feminist Theology Today&quot;,&quot;attachmentId&quot;:49048319,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/6029156/Making_Sense_of_Feminist_Theology_Today&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/6029156/Making_Sense_of_Feminist_Theology_Today"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="3" data-entity-id="19863324" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/19863324/Christian_Feminist_Debate">Christian Feminist Debate</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="27381827" href="https://bham.academia.edu/MelangellRoeStevensSmith">Melangell S V Roe-Stevens Smith</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Christian Feminist Debate&quot;,&quot;attachmentId&quot;:40886195,&quot;attachmentType&quot;:&quot;docx&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/19863324/Christian_Feminist_Debate&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/19863324/Christian_Feminist_Debate"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="38220143" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/38220143/Feminism_Christianity">Feminism + Christianity</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1357105" href="https://enc.academia.edu/RebeccaHammonds">Rebecca Hammonds</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2017</p><p class="ds-related-work--abstract ds2-5-body-sm">In this paper, I will examine two Evangelical Feminist organizations – Evangelical and Ecumenical Women’s Caucus (EEWC) (1973-present), and Christians for Biblical Equality (1988-present). EEWC was founded in 1973 and continues today with an active website and annual conferences. It was originally the Evangelical Women’s Caucus, but is currently referred to as Christian Feminism Today or EEWC. It was from EWC that the second organization, Christians for Biblical Equality, grew. In the late 1980s, disagreements about scriptural authority and organizational emphasis led to a split in the group. Christians for Biblical Equality maintained a primary focus on gender equality and traditional biblical hermeneutics, while the Evangelical Ecumenical Women’s Caucus/ Christian Feminism Today, chose to expand to their concerns to other issues of civil equality (e.g. race and sexuality) and to embrace many tenants of Liberal Theology and goddess worship. In this paper I situate these two groups in relation to 1) each other, 2) secular feminisms, and 3) religious scholarship and ideology. My primary objects of analysis will be Rosemarie Tong’s Feminist Thought: A More Comprehensive Introduction, Pamela Cochran’s Evangelical Feminism: A History, and the website for each organization. This will be an intersectional analysis that I hope will show the complexity that religion adds to the already complex ideological system within feminism. On a personal level I also hope to create a document that will serve as a resource for Christians who are ignorant and/or suspicious of feminism and its historical role within the church.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Feminism + Christianity&quot;,&quot;attachmentId&quot;:58259656,&quot;attachmentType&quot;:&quot;docx&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/38220143/Feminism_Christianity&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/38220143/Feminism_Christianity"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="81567542" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/81567542/Feminist_Christology_and_Counterproposal_pdf">Feminist Christology and Counterproposal.pdf</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="215414821" href="https://independent.academia.edu/BrunaAllen">Bruna Allen</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2022</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Feminist Christology and Counterproposal.pdf&quot;,&quot;attachmentId&quot;:87567057,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/81567542/Feminist_Christology_and_Counterproposal_pdf&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/81567542/Feminist_Christology_and_Counterproposal_pdf"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="35034039" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/35034039/Religion_Intersectionality_and_Epistemic_Habits_of_Academic_Feminism_Perspectives_from_Global_Feminist_Theology_in_Feminist_Encounters_Fall_Issue_2017_">Religion, Intersectionality, and Epistemic Habits of Academic Feminism. Perspectives from Global Feminist Theology (in Feminist Encounters, Fall Issue 2017)</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="39496068" href="https://independent.academia.edu/LectitoJournals">Lectito Journals</a><span>, </span><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="13577991" href="https://independent.academia.edu/ElinaVuola">Elina I T Vuola</a></div><p class="ds-related-work--abstract ds2-5-body-sm">This article pays critical attention to the ways in which academic feminism has regarded religion. Issues related to religion and gender have by and large either been ignored or treated quite stereotypically. I have called this phenomenon a simultaneous under-and overestimation of religion. The phenomenon is not global. Feminists of the global south tend to pay much more and more multi-faceted attention to religion than scholars from the global north. I will illustrate this problem through a close reading of intersectionality in feminist research in religion, especially feminist theology. My argument – which can be supported by evidence from historical records – is that what has been called intersectionality since Kimberlé Crenshaw, has in fact been explicitly present in early feminist theology (1970s-). The reason why feminist liberation theologians stressed the interstructuring of gender, class, and race/ethnicity lies in their practical and theoretical cooperation with liberation and feminist theologians from the global south, for example through the Ecumenical Association of Third World Theologians (EATWOT). My article is a critical re-reading of the history of feminist theorizing from the perspective of religious feminists, academic feminist theologians and liberation theologians from both the global north and south (including black and womanist theologians from the USA, Latin America and Africa). My aim is to correct a long-held understanding of the history of feminist theorizing as purely &quot; secular &quot; .</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Religion, Intersectionality, and Epistemic Habits of Academic Feminism. 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My argument posits that Clooney’s methodology is useful for bringing female theologians who function in distinct sectors of Christianity into a common place. In sharing the same space as a collective, the thoughts of these women may thus be recorded and chronicled for their implications within the Christian and other religious theology and practices.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;PERSPECTIVES OF CONTEMPORARY CHRISTIAN WOMEN IN A PLURALISTIC SOCIETY&quot;,&quot;attachmentId&quot;:58072347,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/38047740/PERSPECTIVES_OF_CONTEMPORARY_CHRISTIAN_WOMEN_IN_A_PLURALISTIC_SOCIETY&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/38047740/PERSPECTIVES_OF_CONTEMPORARY_CHRISTIAN_WOMEN_IN_A_PLURALISTIC_SOCIETY"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="26131811" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/26131811/The_reaction_of_the_Greek_Orthodox_theology_to_the_challenges_of_feminist_theologies">The reaction of the Greek Orthodox theology to the challenges of feminist theologies</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="5410426" href="https://manchester.academia.edu/SpyridoulaAthanasopoulouKypriou">Spyridoula Athanasopoulou-Kypriou</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;The reaction of the Greek Orthodox theology to the challenges of feminist theologies&quot;,&quot;attachmentId&quot;:46469557,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/26131811/The_reaction_of_the_Greek_Orthodox_theology_to_the_challenges_of_feminist_theologies&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/26131811/The_reaction_of_the_Greek_Orthodox_theology_to_the_challenges_of_feminist_theologies"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="87189106" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/87189106/Religion_Intersectionality_and_Epistemic_Habits_of_Academic_Feminism_Perspectives_from_Global_Feminist_Theology">Religion, Intersectionality, and Epistemic Habits of Academic Feminism. 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