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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Mark 12:16 So they brought it, and He asked them, "Whose image is this? And whose inscription?" "Caesar's," they answered.</title><link rel="canonical" href="https://biblehub.com/mark/12-16.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/13/41_Mrk_12_16.jpg" /><meta property="og:title" content="Mark 12:16 - Paying Taxes to Caesar" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="So they brought it, and He asked them, Whose image is this? And whose inscription? 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And whose inscription?&#8221 &#8220Caesar&#8217s,&#8221 they replied. <a href="/nlt/mark/12.htm">New Living Translation</a> When they handed it to him, he asked, “Whose picture and title are stamped on it?” “Caesar’s,” they replied. <a href="/esv/mark/12.htm">English Standard Version</a> And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” <a href="/bsb/mark/12.htm">Berean Standard Bible</a> So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered. <a href="/blb/mark/12.htm">Berean Literal Bible</a> And they brought it, and He says to them, "Whose likeness and inscription is this?" And they said to Him, "Caesar's." <a href="/kjv/mark/12.htm">King James Bible</a> And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's. <a href="/nkjv/mark/12.htm">New King James Version</a> So they brought it. And He said to them, “Whose image and inscription is this?” They said to Him, “Caesar’s.” <a href="/nasb_/mark/12.htm">New American Standard Bible</a> And they brought one. And He said to them, “Whose image and inscription is this?” And they said to Him, “Caesar’s.” <a href="/nasb/mark/12.htm">NASB 1995</a> They brought one. And He said to them, &#8220Whose likeness and inscription is this?&#8221 And they said to Him, &#8220Caesar&#8217s.&#8221 <a href="/nasb77/mark/12.htm">NASB 1977 </a> And they brought one. And He said to them, “Whose likeness and inscription is this?” And they said to Him, “Caesar’s.” <a href="/lsb/mark/12.htm">Legacy Standard Bible </a> And they brought one. And He said to them, “Whose likeness and inscription is this?” And they said to Him, “Caesar’s.” <a href="/amp/mark/12.htm">Amplified Bible</a> So they brought one. Then He asked them, “Whose image and inscription is this?” They said to Him, “Caesar’s.” <a href="/csb/mark/12.htm">Christian Standard Bible</a> They brought a coin. “Whose image and inscription is this? ” he asked them. “Caesar’s,” they replied. <a href="/hcsb/mark/12.htm">Holman Christian Standard Bible</a> So they brought one. &#8220Whose image and inscription is this?&#8221 He asked them.&#8221 Caesar&#8217s,&#8221 they said. <a href="/asv/mark/12.htm">American Standard Version</a> And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, C锟絪ar's. <a href="/cev/mark/12.htm">Contemporary English Version</a> They brought him a silver coin, and he asked, "Whose picture and name are on it?" "The Emperor's," they answered. <a href="/erv/mark/12.htm">English Revised Version</a> And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's. <a href="/gwt/mark/12.htm">GOD'S WORD® Translation</a> They brought a coin. He said to them, "Whose face and name is this?" They told him, "The emperor's." <a href="/gnt/mark/12.htm">Good News Translation</a> They brought him one, and he asked, "Whose face and name are these?" "The Emperor's," they answered. <a href="/isv/mark/12.htm">International Standard Version</a> So they brought one. Then he asked them, "Whose face and name are on this?" They told him, "Caesar's." <a href="/msb/mark/12.htm">Majority Standard Bible</a> So they brought it, and He asked them, ?Whose image is this? And whose inscription?? ?Caesar?s,? they answered. <a href="/net/mark/12.htm">NET Bible</a> So they brought one, and he said to them, "Whose image is this, and whose inscription?" They replied, "Caesar's." <a href="/nheb/mark/12.htm">New Heart English Bible</a> They brought it. He said to them, "Whose is this image and inscription?" They said to him, "Caesar's." <a href="/wbt/mark/12.htm">Webster's Bible Translation</a> And they brought it: and he saith to them, Whose is this image and superscription? And they said to him, Cesar's. <a href="/wey/mark/12.htm">Weymouth New Testament</a> They brought one; and He asked them, "Whose is this likeness and this inscription?" "Caesar's," they replied. <a href="/web/mark/12.htm">World English Bible</a> They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.” <div class="vheading2">Literal Translations</div><a href="/lsv/mark/12.htm">Literal Standard Version</a> and they brought, and He says to them, “Whose [is] this image, and the inscription?” And they said to Him, “Caesar’s”; <a href="/blb/mark/12.htm">Berean Literal Bible</a> And they brought it, and He says to them, "Whose likeness and inscription is this?" And they said to Him, "Caesar's." <a href="/ylt/mark/12.htm">Young's Literal Translation</a> and they brought, and he saith to them, 'Whose is this image, and the inscription?' and they said to him, 'Caesar's;' <a href="/slt/mark/12.htm">Smith's Literal Translation</a> And they brought. And he says to them, Whose is this image and inscription? And they said to him, Caesar's.<div class="vheading2">Catholic Translations</div><a href="/drb/mark/12.htm">Douay-Rheims Bible</a> And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar's. <a href="/cpdv/mark/12.htm">Catholic Public Domain Version</a> And they brought it to him. And he said to them, “Whose image and inscription is this?” They said to him, “Caesar’s.” <a href="/nabre/mark/12.htm">New American Bible</a> They brought one to him and he said to them, “Whose image and inscription is this?” They replied to him, “Caesar’s.” <a href="/nrsvce/mark/12.htm">New Revised Standard Version</a> And they brought one. Then he said to them, “Whose head is this, and whose title?” They answered, “The emperor’s.”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/mark/12.htm">Lamsa Bible</a> And they brought it to him. He said to them, Whose is this image and inscription? They said, Caesar’s. <a href="/aramaic-plain-english/mark/12.htm">Aramaic Bible in Plain English</a> And they brought it; he said to them: “Whose is this image and writing?” They said, “Caesar's.”<div class="vheading2">NT Translations</div><a href="/anderson/mark/12.htm">Anderson New Testament</a> They brought it; and he said to them: Whose image and superscription is this? They said to him: Caesar's. <a href="/godbey/mark/12.htm">Godbey New Testament</a> And they brought it. And He says to them, <FR>Whose is this image and superscription?<Fr> And they say to Him, Caesar's. <a href="/haweis/mark/12.htm">Haweis New Testament</a> And they brought it. And he said unto them, Whose figure and inscription is this? they say unto him, C锟絪ar?s. <a href="/mace/mark/12.htm">Mace New Testament</a> let me see a penny, and when they brought it, he asked them, whose image and inscription is this? they said, Cesar's. <a href="/wey/mark/12.htm">Weymouth New Testament</a> They brought one; and He asked them, "Whose is this likeness and this inscription?" "Caesar's," they replied. <a href="/worrell/mark/12.htm">Worrell New Testament</a> And they brought it. And He saith to them, <FR>"Whose is this image and inscription?"<Fr> And they said to Him, "Caesar's." <a href="/worsley/mark/12.htm">Worsley New Testament</a> So they brought one: and He saith to them, <FR>Whose <Fr>is<FR> this image and inscription?<Fr> And they said Cesar's. <a href="/parallel/mark/12-16.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=4013" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/mark/12.htm">Paying Taxes to Caesar</a> …15But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.” 16<a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">So</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/5342.htm" title="5342: ēnenkan (V-AIA-3P) -- To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.">they brought it,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3004.htm" title="3004: legei (V-PIA-3S) -- (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ">He asked</a> <a href="/greek/846.htm" title="846: autois (PPro-DM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">them,</a> <a href="/greek/5101.htm" title="5101: Tinos (IPro-GMS) -- Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.">“Whose</a> <a href="/greek/3588.htm" title="3588: hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1504.htm" title="1504: eikōn (N-NFS) -- An image, likeness, bust. From eiko; a likeness, i.e. statue, profile, or representation, resemblance.">image</a> <a href="/greek/3778.htm" title="3778: hautē (DPro-NFS) -- This; he, she, it. ">is this?</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">And</a> <a href="/greek/3588.htm" title="3588: hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">whose</a> <a href="/greek/1923.htm" title="1923: epigraphē (N-NFS) -- An inscription, title, label. From epigrapho; an inscription.">inscription?” </a> <a href="/greek/2541.htm" title="2541: Kaisaros (N-GMS) -- Of Latin origin; Caesar, a title of the Roman emperor.">“Caesar’s,”</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc."></a> <a href="/greek/3588.htm" title="3588: Hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2036.htm" title="2036: eipan (V-AIA-3P) -- Answer, bid, bring word, command. A primary verb; to speak or say.">they answered.</a> <a href="/greek/846.htm" title="846: autō (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> 17Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/22-19.htm">Matthew 22:19-21</a> Show Me the coin used for the tax.” And they brought Him a denarius. / “Whose image is this,” He asked, “and whose inscription?” / “Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” <a href="/luke/20-24.htm">Luke 20:24-25</a> “Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered. / So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” <a href="/romans/13-7.htm">Romans 13:7</a> Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. <a href="/1_peter/2-13.htm">1 Peter 2:13-17</a> Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority, / or to governors as those sent by him to punish those who do wrong and to praise those who do right. / For it is God’s will that by doing good you should silence the ignorance of foolish men. ... <a href="/proverbs/24-21.htm">Proverbs 24:21</a> My son, fear the LORD and the king, and do not associate with the rebellious. <a href="/ecclesiastes/8-2.htm">Ecclesiastes 8:2</a> Keep the king’s command, I say, because of your oath before God. <a href="/acts/5-29.htm">Acts 5:29</a> But Peter and the other apostles replied, “We must obey God rather than men. <a href="/romans/13-1.htm">Romans 13:1-2</a> Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God. / Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves. <a href="/1_timothy/2-1.htm">1 Timothy 2:1-2</a> First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone— / for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity. <a href="/daniel/3-16.htm">Daniel 3:16-18</a> Shadrach, Meshach, and Abednego replied to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. / If the God whom we serve exists, then He is able to deliver us from the blazing fiery furnace and from your hand, O king. / But even if He does not, let it be known to you, O king, that we will not serve your gods or worship the golden statue you have set up.” <a href="/daniel/6-10.htm">Daniel 6:10</a> Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before. <a href="/exodus/20-3.htm">Exodus 20:3</a> You shall have no other gods before Me. <a href="/deuteronomy/6-13.htm">Deuteronomy 6:13</a> Fear the LORD your God, serve Him only, and take your oaths in His name. <a href="/isaiah/45-1.htm">Isaiah 45:1</a> This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut: <a href="/isaiah/45-9.htm">Isaiah 45:9</a> Woe to him who quarrels with his Maker—one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’?</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And they brought it. And he said to them, Whose is this image and superscription? And they said to him, Caesar's.image.<a href="/matthew/22-19.htm">Matthew 22:19-22</a> Shew me the tribute money. And they brought unto him a penny… <a href="/luke/20-24.htm">Luke 20:24-26</a> Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's… <a href="/2_timothy/2-19.htm">2 Timothy 2:19</a> Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.<div class="vheading">Jump to Previous</div><a href="/matthew/22-21.htm">Caesar's</a> <a href="/matthew/22-21.htm">Cesar's</a> <a href="/mark/12-15.htm">Coin</a> <a href="/matthew/22-20.htm">Image</a> <a href="/matthew/22-20.htm">Inscription</a> <a href="/matthew/22-20.htm">Likeness</a> <a href="/matthew/22-20.htm">Portrait</a> <a href="/matthew/22-20.htm">Superscription</a><div class="vheading2">Jump to Next</div><a href="/mark/12-17.htm">Caesar's</a> <a href="/mark/12-17.htm">Cesar's</a> <a href="/mark/12-42.htm">Coin</a> <a href="/luke/20-24.htm">Image</a> <a href="/mark/15-26.htm">Inscription</a> <a href="/luke/20-24.htm">Likeness</a> <a href="/luke/20-24.htm">Portrait</a> <a href="/mark/15-26.htm">Superscription</a><div class="vheading2">Mark 12</div>1. <a href="/mark/12-1.htm">Jesus tells the parable of the tenants</a> 13. <a href="/mark/12-13.htm">He avoids the snare of the Pharisees and Herodians about paying tribute to Caesar;</a> 18. <a href="/mark/12-18.htm">convicts the Sadducees, who denied the resurrection;</a> 28. <a href="/mark/12-28.htm">resolves the scribe, who questioned of the first commandment;</a> 35. <a href="/mark/12-35.htm">refutes the opinion that the scribes held of the Christ;</a> 38. <a href="/mark/12-38.htm">bidding the people to beware of their ambition and hypocrisy;</a> 41. <a href="/mark/12-41.htm">and commends the poor widow for her two mites, above all.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/mark/12.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/mark/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/mark/12.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>So they brought it This phrase refers to the Pharisees and Herodians bringing a denarius to Jesus. The denarius was a Roman coin commonly used during the time of Jesus, typically made of silver. It was the standard daily wage for a laborer. The act of bringing the coin highlights the tension between Roman authority and Jewish autonomy, as the coin itself was a symbol of Roman occupation and control over Judea.and He asked them Jesus often used questions to teach and reveal deeper truths. By asking questions, He engaged His listeners, prompting them to think critically about their beliefs and actions. This method was a common rabbinical technique used to provoke thought and discussion.Whose image is this? The image on the coin was that of the Roman Emperor, which in this context would have been Tiberius Caesar. The use of the word "image" is significant, as it echoes the concept of humans being made in the image of God (<a href="/genesis/1-27.htm">Genesis 1:27</a>). This sets up a contrast between earthly authority and divine authority, inviting reflection on where ultimate allegiance should lie.And whose inscription? The inscription on the denarius would have declared the divinity and authority of Caesar, often including titles such as "son of the divine Augustus." This highlights the blasphemous claims of the Roman emperors, who were often deified and worshipped. The question of inscription further emphasizes the tension between the worship of God and the idolatrous claims of earthly rulers.Caesar’s, they answered The response acknowledges the political reality of Roman rule over Judea. By admitting that the coin belongs to Caesar, the Pharisees and Herodians inadvertently affirm the legitimacy of Roman authority in civil matters. This sets the stage for Jesus' teaching on the relationship between civic duty and spiritual devotion, as He later instructs to "render to Caesar the things that are Caesar's, and to God the things that are God's" (<a href="/mark/12-17.htm">Mark 12:17</a>). This dual responsibility reflects the Christian call to respect earthly authorities while maintaining ultimate allegiance to God.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus</a> The central figure in this passage, Jesus is teaching in the temple courts and is being questioned by the Pharisees and Herodians. 2. <a href="/topical/p/pharisees_and_herodians.htm">Pharisees and Herodians</a> These groups, typically at odds with each other, unite in an attempt to trap Jesus with a question about paying taxes to Caesar. 3. <a href="/topical/c/caesar.htm">Caesar</a> The Roman emperor at the time, whose image and inscription are on the coin, representing the political authority of Rome. 4. <a href="/topical/t/the_denarius.htm">The Denarius</a> A Roman coin used for paying taxes, bearing the image and inscription of Caesar, symbolizing the secular authority and economic system of the Roman Empire. 5. <a href="/topical/t/the_temple_courts.htm">The Temple Courts</a> The setting of this encounter, a place of teaching and religious discussion in Jerusalem.<div class="vheading2">Teaching Points</div><a href="/topical/u/understanding_dual_allegiances.htm">Understanding Dual Allegiances</a> As Christians, we are called to navigate our responsibilities to earthly authorities while maintaining our ultimate allegiance to God. This passage challenges us to discern how to honor both. <a href="/topical/i/image_and_identity.htm">Image and Identity</a> Just as the coin bears Caesar's image, we bear God's image. This should remind us of our identity and purpose, calling us to live in a way that reflects God's character. <a href="/topical/w/wisdom_in_engagement.htm">Wisdom in Engagement</a> Jesus demonstrates wisdom in His response, avoiding the trap set by His questioners. We are encouraged to seek divine wisdom in our interactions, especially when faced with challenging questions or situations. <a href="/topical/s/stewardship_of_resources.htm">Stewardship of Resources</a> The mention of the coin prompts reflection on how we use our resources. Are we using what we have in a way that honors God and fulfills our responsibilities to society? <a href="/topical/b/balancing_civic_and_spiritual_duties.htm">Balancing Civic and Spiritual Duties</a> This passage invites us to consider how we balance our civic duties with our spiritual commitments, ensuring that our actions in both realms honor God.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_12.htm">Top 10 Lessons from Mark 12</a> <a href="/q/what_did_jesus_mean_by_'render_to_caesar'.htm">What did Jesus mean by 'Render to Caesar'?</a> <a href="/q/how_does_jesus'_tax_stance_fit_justice.htm">Mark 12:13-17: If Jesus endorses paying taxes to an oppressive regime, how does that square with calls for justice elsewhere in Scripture?</a> <a href="/q/why_is_the_'mark'_needed_for_trade.htm">Why would a literal 'mark of the beast' (Revelation 13:16-17) be mandatory for economic transactions, and how has this not been definitively pinned down by modern investigations?</a> <a href="/q/who_was_eliezer_in_the_bible.htm">What lessons does Julius Caesar's life and death teach?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/mark/12.htm">Ellicott's Commentary for English Readers</a></div>(16) Superscription.--Better, inscription, as in <a href="/matthew/22-20.htm" title="And he said to them, Whose is this image and superscription?">Matthew 22:20</a>. <a href="/commentaries/mark/12-16.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>[So] δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. they brought [it], ἤνεγκαν (ēnenkan) Verb - Aorist Indicative Active - 3rd Person Plural <a href="/greek/strongs_5342.htm">Strong's 5342: </a> To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. He asked λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_3004.htm">Strong's 3004: </a> (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. them, αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. “Whose Τίνος (Tinos) Interrogative / Indefinite Pronoun - Genitive Masculine Singular <a href="/greek/strongs_5101.htm">Strong's 5101: </a> Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. likeness εἰκὼν (eikōn) Noun - Nominative Feminine Singular <a href="/greek/strongs_1504.htm">Strong's 1504: </a> An image, likeness, bust. From eiko; a likeness, i.e. statue, profile, or representation, resemblance. [is] this? αὕτη (hautē) Demonstrative Pronoun - Nominative Feminine Singular <a href="/greek/strongs_3778.htm">Strong's 3778: </a> This; he, she, it. And καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. [whose] ἡ (hē) Article - Nominative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. inscription?” ἐπιγραφή (epigraphē) Noun - Nominative Feminine Singular <a href="/greek/strongs_1923.htm">Strong's 1923: </a> An inscription, title, label. From epigrapho; an inscription. “Caesar’s,” Καίσαρος (Kaisaros) Noun - Genitive Masculine Singular <a href="/greek/strongs_2541.htm">Strong's 2541: </a> Of Latin origin; Caesar, a title of the Roman emperor. they answered. εἶπαν (eipan) Verb - Aorist Indicative Active - 3rd Person Plural <a href="/greek/strongs_2036.htm">Strong's 2036: </a> Answer, bid, bring word, command. A primary verb; to speak or say. <div class="vheading">Links</div><a href="/niv/mark/12-16.htm">Mark 12:16 NIV</a> <a href="/nlt/mark/12-16.htm">Mark 12:16 NLT</a> <a href="/esv/mark/12-16.htm">Mark 12:16 ESV</a> <a href="/nasb/mark/12-16.htm">Mark 12:16 NASB</a> <a href="/kjv/mark/12-16.htm">Mark 12:16 KJV</a> <a href="//bibleapps.com/mark/12-16.htm">Mark 12:16 BibleApps.com</a> <a href="//bibliaparalela.com/mark/12-16.htm">Mark 12:16 Biblia Paralela</a> <a href="//holybible.com.cn/mark/12-16.htm">Mark 12:16 Chinese Bible</a> <a href="//saintebible.com/mark/12-16.htm">Mark 12:16 French Bible</a> <a href="/catholic/mark/12-16.htm">Mark 12:16 Catholic Bible</a> <a href="/mark/12-16.htm">NT Gospels: Mark 12:16 They brought it (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/12-15.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 12:15"><img src="/left.png" name="lft" border="0" alt="Mark 12:15" /></a></div><div id="right"><a href="/mark/12-17.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 12:17"><img src="/right.png" name="rght" border="0" alt="Mark 12:17" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>