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(PDF) Les Indomptables: An ethnography of niche novelty production in Walloon Agriculture [MSc thesis] (EN) | Vincent Delobel - Academia.edu

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A. &amp; Crabtree, A. (2013) “Innovation in the wild: ethnography, rurality and participation”, The 3rd Participatory Innovation Conference, PIN-C 2013 Lahti, Finland on 18-20 June 2013. - full paper Editors: Helinä Melkas &amp; Jacob Buur Series: LUT Scientific and Expertise Publications Tutkimusraportit, ISSN-L 2243-3376, ISSN 2243-3376 Series numbers: 6 ISBN 978-952-265-391-8 (printed) ISBN 978-952-265-392-5 (PDF) This paper presents a series of insights, discussions and methodologies relating to our experiences gained while carrying out research ‘in the wild’ in order to drive IT-based innovation within a rural context. It draws upon personal observation, ethnography in a real-world setting and related contexts, in which the authors have carried out research. The research work presented is novel in that we took a stance in which we asked the stakeholders to co-realise the methods we adopted in order that they might participate in the research with us. However, this was not necessarily the most effective way of working with the communities. We also discuss the problems associated with working with disparate communities of interest and working with people on an individual/familial basis as opposed to traditional participatory workshop-style methods. To further contextualise the research: the system that we developed was based on the creation of personalised digital books – the project was concepualised around letting people ‘map’ the ‘unmapped’, thereby providing local understandings of both people and place.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Innovation in the wild: ethnography, rurality and participation&quot;,&quot;attachmentId&quot;:31217350,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/2437039/Innovation_in_the_wild_ethnography_rurality_and_participation&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/2437039/Innovation_in_the_wild_ethnography_rurality_and_participation"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="38201715" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/38201715/Paul_Richards_2018_Peasant_farming_as_improvisation_what_theory_do_we_possess_and_how_might_it_be_used_Journal_of_Political_Ecology_25_647_655">Paul Richards (2018) &quot;Peasant farming as improvisation: what theory do we possess and how might it be used?&quot; Journal of Political Ecology 25: 647-655.</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="4548368" href="https://independent.academia.edu/JournalofPoliticalEcology">Journal of Political Ecology</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Journal of Political Ecology, 2018</p><p class="ds-related-work--abstract ds2-5-body-sm">Improvisation is currently enjoying an intellectual vogue across fields as diverse as the musicology of free jazz to management science. But what are the theoretical moorings of this far-reaching new enterprise? First, the article offers a brief review of some potential foundations for studies of improvisation. The hypothesis that humans possess neurons for mirrored interaction because they have evolved as social animals is arguably as plausible as the notion that interactive, social behaviour is a product of a neural architecture primed for interactive cognition. Durkheim responded to a similar unresolved set of arguments about brains and cognition at the end of nineteenth century by taking his well-known late ethnographic turn (towards Australia). This takes us to the second part of the article. The ethnography of performance retains its value to nourish our understanding of larger questions regarding properties of human sociality. Specifically, the article seeks to suggest that a focus on the ritual shaping of embodied actions is crucial to understand and address the emergence of a range of competing &quot;styles of thought.&quot; An example helps show that the &quot;bubbles&quot; and &quot;echo chambers&quot; of opinion, of which contemporary political commentators complain, are not (as supposed) products of the internet and social media, but rooted in more fundamental differences in social ordering reinforced by variations in practical and ritual performance. The article seeks to bring out the persistent &quot;deafness&quot; of development agencies to connections between shifting cultivation and social practices of marriage and death in a West African farming community. Calls by development agencies to abandon shifting cultivation have no effect. Approaching agrarian intervention via joint improvisation might help two circular arguments sustained by institutional differences to connect. L&#39;improvisation jouit actuellement d&#39;une vogue intellectuelle dans des domaines aussi divers que la musicologie du free jazz ou les sciences de gestion. Mais quels sont les ancrages théoriques de cette nouvelle entreprise de grande envergure? En premier lieu, l&#39;article propose un bref aperçu de quelques bases potentielles pour des études sur l&#39;improvisation. L&#39;hypothèse selon laquelle les humains possèdent des neurones pour une interaction en miroir parce qu&#39;ils ont évolué en tant qu&#39;animaux sociaux est sans doute aussi plausible que la notion que le comportement social interactif est le produit d&#39;une architecture neuronale conçue pour la cognition interactive. Durkheim a répondu à un ensemble similaire d&#39;arguments non résolus sur le cerveau et la cognition à la fin du XIXe siècle. Il a pris un tournant ethnographique tardif bien connu (vers l&#39;Australie). Cela nous amène à la deuxième partie de l&#39;article. L&#39;ethnographie de la performance conserve sa valeur pour nourrir notre compréhension de questions plus vastes concernant les propriétés de la socialité humaine. Plus précisément, l&#39;article cherche à suggérer qu&#39;une concentration sur la mise en forme rituelle des actions incarnées est cruciale pour comprendre et aborder l&#39;émergence d&#39;un éventail de «styles de pensée» concurrents. Un exemple permet de montrer que les &quot;bulles&quot; et les &quot;chambres d&#39;écho&quot; de l&#39;opinion, dont se plaignent les commentateurs politiques contemporains, ne sont pas (comme supposés) des produits d&#39;Internet et des médias sociaux, mais des différences plus fondamentales dans l&#39;ordre social dans la performance pratique et rituelle. L&#39;article cherche à faire ressortir la &quot;surdité&quot; persistante des agences de développement face aux liens entre la culture itinérante et les pratiques sociales du mariage et de la mort dans une communauté agricole ouest africaine. Les appels lancés par les agences de développement pour abandonner la production agricole en mutation n&#39;ont aucun effet. L&#39;intervention agraire par l&#39;improvisation conjointe pourrait aider à relier deux arguments circulaires soutenus par des différences institutionnelles. La improvisación goza de estar en boga intelectual en diversos campos que van desde la musicología del free jazz, hasta las ciencias de la gestión. Pero ¿cuáles son las bases teóricas de esta nueva empresa de largo alcance? Primero, el artículo ofrece un breve resumen de algunas bases de estudios de la improvisación. La hipótesis de que los humanos poseen neuronas para la interacción reflejada a causa de haber evolucionado como animales sociales, es tan discutiblemente posible como la noción de que el comportamiento social e interactivo son producto de una arquitectura neural primordialmente para la cognición interactiva. Para fines del siglo XIX, Durkheim respondió a un conjunto similar de argumentos sin resolver relacionados con cerebros y cognición, al tomar su bien conocido giro etnográfico (dirigido a Australia). Esto nos lleva a la segunda parte del artículo. La etnografía del performance conserva su valor para alimentar nuestro entendimiento de mayores preguntas acerca de las propiedades de la sociabilidad humana. Específicamente, este artículo busca sugerir que un enfoque en la estructuración ritual de acciones incorporadas, es crucial para entender y referir la emergencia de una gama de “estilos de pensamiento” que compiten entre ellos. Un ejemplo ayuda a demostrar que las “burbujas” y “cámaras de eco” de opinión, de las que los actuales analistas políticos se quejan, no son (como se supone) productos de Internet y redes sociales, sino que están arraigados a diferencias más fundamentales en el orden social que está reforzado por las variaciones en performance práctico y ritual. El artículo busca poner al descubierto la persistente “sordera” de las agencias de desarrollo respecto a las conexiones entre la rotación de cultivos y prácticas sociales de matrimonio y la muerte, en una comunidad agrícola del oeste de África. El llamado de la agencia de desarrollo a dejar la rotación de cultivo no ha tenido efecto. Una aproximación a la intervención agraria a través de improvisación articulada, puede ayudar a conectar dos argumentos circulares mantenidos por las diferencias institucionales.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Paul Richards (2018) \&quot;Peasant farming as improvisation: what theory do we possess and how might it be used?\&quot; Journal of Political Ecology 25: 647-655.&quot;,&quot;attachmentId&quot;:58239955,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/38201715/Paul_Richards_2018_Peasant_farming_as_improvisation_what_theory_do_we_possess_and_how_might_it_be_used_Journal_of_Political_Ecology_25_647_655&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/38201715/Paul_Richards_2018_Peasant_farming_as_improvisation_what_theory_do_we_possess_and_how_might_it_be_used_Journal_of_Political_Ecology_25_647_655"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="114005626" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/114005626/Farms_and_Industry_Encounters_through_the_Science_and_Technology_Agenda_FIESTA_Celebrations">Farms and Industry Encounters through the Science and Technology Agenda (FIESTA) Celebrations</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="113925813" href="https://up-losbanos.academia.edu/PaulJerseyLeron">Paul Jersey Leron</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Philippine Research Research Institute, 2022</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{&quot;location&quot;:&quot;wsj-grid-card-download-pdf-modal&quot;,&quot;work_title&quot;:&quot;Farms and Industry Encounters through the Science and Technology Agenda (FIESTA) Celebrations&quot;,&quot;attachmentId&quot;:110818296,&quot;attachmentType&quot;:&quot;pdf&quot;,&quot;work_url&quot;:&quot;https://www.academia.edu/114005626/Farms_and_Industry_Encounters_through_the_Science_and_Technology_Agenda_FIESTA_Celebrations&quot;,&quot;alternativeTracking&quot;:true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/114005626/Farms_and_Industry_Encounters_through_the_Science_and_Technology_Agenda_FIESTA_Celebrations"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="44914772" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/44914772/Exploring_and_Explaining_Diversity_in_Agricultural_Technology">Exploring and Explaining Diversity in Agricultural Technology</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="6106471" href="https://cnrsc.academia.edu/PatriciaCAnderson">Patricia C. 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