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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Borrowed</title><link rel="canonical" href="https://biblehub.com/topical/b/borrowed.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/exodus/12-35.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/b/borrowed.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Borrowed</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/b/borrow.htm" title="Borrow">◄</a> Borrowed <a href="/topical/b/borrowed_items_and_liability.htm" title="Borrowed Items and Liability">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the biblical context, the concept of borrowing is addressed in various passages, reflecting both practical and spiritual dimensions. Borrowing, as understood in the Scriptures, involves the temporary acquisition of goods or resources with the intention of returning them or their equivalent. This practice is often linked to themes of trust, responsibility, and community relationships.<br><br><b>Old Testament References</b><br><br>The Old Testament provides several instances and laws concerning borrowing. In <a href="/exodus/22-14.htm">Exodus 22:14</a>, the law states, "If a man borrows an animal from his neighbor and it is injured or dies while its owner is not present, he must make restitution." This passage underscores the responsibility of the borrower to care for borrowed items and to compensate the owner in case of loss or damage. The principle of restitution highlights the ethical obligation to respect others' property.<br><br><a href="/deuteronomy/15-6.htm">Deuteronomy 15:6</a> speaks to the blessings of obedience, stating, "For the LORD your God will bless you as He has promised, and you will lend to many nations but borrow from none." Here, borrowing is contrasted with lending, suggesting that a nation blessed by God will be in a position to lend rather than borrow, indicating prosperity and divine favor.<br><br><b>New Testament Insights</b><br><br>In the New Testament, borrowing is addressed in the context of personal conduct and relationships. Jesus, in the Sermon on the Mount, teaches, "Give to the one who asks you, and do not turn away from the one who wants to borrow from you" (<a href="/matthew/5-42.htm">Matthew 5:42</a>). This instruction emphasizes generosity and willingness to help others, reflecting a spirit of love and selflessness.<br><br>The parable of the talents in <a href="/matthew/25-14.htm">Matthew 25:14-30</a>, while not directly about borrowing, touches on the use of resources and the expectation of accountability. The servants are entrusted with their master's wealth, and their handling of these resources is evaluated. This parable can be seen as an allegory for the responsible use of what is entrusted to us, including borrowed items.<br><br><b>Theological and Ethical Considerations</b><br><br>From a theological perspective, borrowing in the Bible is often linked to the broader themes of stewardship and trust. Believers are called to be faithful stewards of all resources, whether owned or borrowed. The ethical implications of borrowing include the duty to return what is borrowed in good condition and the moral responsibility to fulfill one's commitments.<br><br>The Bible also warns against excessive debt, which can lead to servitude. <a href="/proverbs/22-7.htm">Proverbs 22:7</a> states, "The rich rule over the poor, and the borrower is slave to the lender." This proverb highlights the potential dangers of borrowing beyond one's means and the loss of freedom that can accompany debt.<br><br><b>Cultural and Historical Context</b><br><br>In ancient Israel, borrowing was a common practice, often necessitated by agricultural cycles and economic needs. The Mosaic Law provided guidelines to ensure fairness and prevent exploitation, such as the prohibition against charging interest to fellow Israelites (<a href="/exodus/22-25.htm">Exodus 22:25</a>). These laws were designed to maintain social equity and protect the vulnerable.<br><br>Overall, the biblical view of borrowing encompasses practical guidelines, ethical responsibilities, and spiritual principles, encouraging believers to act with integrity and compassion in their financial dealings.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>imp. & p. p.</I>) of Borrow.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/138.htm"><span class="l">138. haireo -- to take, choose</span></a> <br><b>...</b> Some of the forms are <b>borrowed</b> from a cognate hellomai hel'-lom-ahee; which is<br> otherwise obsolete. see GREEK airo. (airesomai) -- 1 Occurrence. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/138.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3403.htm"><span class="l">3403. mimnesko -- to remind, remember</span></a> <br><b>...</b> A prolonged form of mnaomai (from which some of the tenses are <b>borrowed</b>); to remind,<br> ie (middle voice) to recall to mind -- be mindful, remember. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3403.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2403.htm"><span class="l">2403. Iezabel -- Jezebel, the symbolic name of a false prophetess</span></a> <br><b>...</b> Phonetic Spelling: (ee-ed-zab-ale') Short Definition: Jezebel Definition: Jezebel,<br> name given to a false prophetess of Thyatira, possibly <b>borrowed</b> from the <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2403.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/735.htm"><span class="l">735. Artemis -- Artemis, the name of the Gr. goddess of the hunt</span></a> <br><b>...</b> Diana. Probably from the same as artemon; prompt; Artemis, the name of a Grecian<br> goddess <b>borrowed</b> by the Asiatics for one of their deities -- Diana. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/735.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2036.htm"><span class="l">2036 -- answer, bid, bring word, command</span></a> <br><b>...</b> A primary verb (used only in the definite past tense, the others being <b>borrowed</b><br> from ereo, rheo, and phemi); to speak or say (by word or writing) -- answer, bid <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2036.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1492.htm"><span class="l">1492. eido -- be aware, behold, consider, perceive</span></a> <br><b>...</b> A primary verb; used only in certain past tenses, the others being <b>borrowed</b> from<br> the equivalent optanomai and horao; properly, to see (literally or figuratively <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1492.htm</font><font color="#ff6600" size="-1"> - 10k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/7592.htm"><span class="l">7592. shaal -- to ask, inquire</span></a><br><b>...</b> root Definition to ask, inquire NASB Word Usage ask (45), asked (41), asking (5),<br> asks (5), beg (1), begged (1), begs (1), borrow (1), <b>borrowed</b> (1), borrows (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7592.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3867b.htm"><span class="l">3867b. lavah -- to borrow</span></a><br><b>...</b> root Definition to borrow NASB Word Usage borrow (1), <b>borrowed</b> (1), borrower becomes<br> the lender's (1), borrows (1), lend (4), lender like the borrower (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3867b.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/4335.htm"><span class="l">4335. Meshak -- a Bab. name given to Mishael</span></a><br><b>...</b> name given to Mishael NASB Word Usage Meshach (1). Meshak. <b>Borrowed</b> from Meyshak;<br> Meshak, an Israelite -- Meshak. see HEBREW Meyshak. 4334, 4335. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4335.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1248.htm"><span class="l">1248. bar -- son</span></a><br><b>...</b> Word Origin from bar Definition son NASB Word Usage son (4). son. <b>Borrowed</b> (as a<br> title) from bar; the heir (apparent to the throne) -- son. see HEBREW bar. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1248.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/newton/olney_hymns/hymn_39_the_borrowed_axe.htm"><span class="l">The <b>Borrowed</b> Axe. 2Ki 6:5,6</span></a> <br><b>...</b> II KINGS Hymn 39 The <b>borrowed</b> axe. 2Ki 6:5,6. John Newton 8,6,8,6. The <b>borrowed</b><br> axe. 2Ki 6:5,6. The prophets sons, in time of old,. Though to appearance poor; <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/newton/olney hymns/hymn 39 the borrowed axe.htm</font><p><a href="/library/watts/hymns_and_spiritual_songs/hymn_0_143055556_characters_of_christ.htm"><span class="l">Characters of Christ, <b>Borrowed</b> from Inanimate Things, in Scripture <b>...</b></span></a> <br><b>...</b> Hymns. Book 1. Hymn 1:146. Characters of Christ, <b>borrowed</b> from inanimate<br> things, in scripture. 1 Go, worship at Immanuel's feet, See <b>...</b> <br><font color="#ff6600" size="-1">/.../watts/hymns and spiritual songs/hymn 0 143055556 characters of christ.htm</font><p><a href="/library/hippolytus/the_refutation_of_all_heresies/chapter_xlvii_opinions_of_the_heretics.htm"><span class="l">Opinions of the Heretics <b>Borrowed</b> from Aratus.</span></a> <br><b>...</b> Book IV. Chapter XLVII."Opinions of the Heretics <b>Borrowed</b> from Aratus.<br> Aratus says that there are in the sky revolving, that is <b>...</b> <br><font color="#ff6600" size="-1">/.../the refutation of all heresies/chapter xlvii opinions of the heretics.htm</font><p><a href="/library/origen/origen_against_celsus/chapter_xxiv_after_the_instance.htm"><span class="l">After the Instance <b>Borrowed</b> from the Mithraic Mysteries, Celsus <b>...</b></span></a> <br><b>...</b> Chapter XXIV. After the instance <b>borrowed</b> from the Mithraic mysteries,<br> Celsus declares that he who would investigate? After the <b>...</b> <br><font color="#ff6600" size="-1">/.../origen/origen against celsus/chapter xxiv after the instance.htm</font><p><a href="/library/watts/the_psalms_and_hymns_of_isaac_watts/hymn_146_characters_of_christ.htm"><span class="l">Characters of Christ; <b>Borrowed</b> from Inanimate Things in Scripture.</span></a> <br><b>...</b> HYMN 146 Characters of Christ; <b>borrowed</b> from inanimate things in Scripture. LM<br> Characters of Christ; <b>borrowed</b> from inanimate things in Scripture. <b>...</b> <br><font color="#ff6600" size="-1">/.../watts/the psalms and hymns of isaac watts/hymn 146 characters of christ.htm</font><p><a href="/library/felix/the_octavius_of_minucius_felix/introductory_note.htm"><span class="l">Introductory Note</span></a> <br><b>...</b> the question"Whether, in the numerous passages which are strikingly similar, occurring<br> in the Apologeticus and the Octavius, Tertullian <b>borrowed</b> from Minucius <b>...</b> <br><font color="#ff6600" size="-1">/.../felix/the octavius of minucius felix/introductory note.htm</font><p><a href="/library/drummond/the_ideal_life/the_three_facts_of_sin.htm"><span class="l">The Three Facts of Sin</span></a> <br><b>...</b> many a new book preach. It is not for religion to complain that her vocabulary<br> is being <b>borrowed</b> by the world. There may be pulpits <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/drummond/the ideal life/the three facts of sin.htm</font><p><a href="/library/various/life_and_works_of_rufinus_with_jeromes_apology_against_rufinus_/20_what_nonsense_is_this.htm"><span class="l">What Nonsense is this Out of which they Fabricate a Charge against <b>...</b></span></a> <br><b>...</b> He had given me some papers about church affairs to get copied; and the story describes<br> a trick practised by the Apollinarians who <b>borrowed</b> one of these, a <b>...</b> <br><font color="#ff6600" size="-1">/.../20 what nonsense is this.htm</font><p><a href="/library/spurgeon/spurgeons_sermons_volume_1_1855/the_tomb_of_jesus.htm"><span class="l">The Tomb of Jesus</span></a> <br><b>...</b> work was done. But, though it is a costly grave, it is a <b>borrowed</b> one.<br> I see <b>...</b> It was a <b>borrowed</b> tomb; and why? I take it, not to <b>...</b> <br><font color="#ff6600" size="-1">/.../spurgeon/spurgeons sermons volume 1 1855/the tomb of jesus.htm</font><p><a href="/library/various/life_and_works_of_rufinus_with_jeromes_apology_against_rufinus_/25_you_observe_how_he.htm"><span class="l">You Observe How He Treats Ambrose. First, He Calls Him a Crow and <b>...</b></span></a> <br><b>...</b> Suppose that he did follow some of the Greek writers belonging to our Catholic body,<br> and <b>borrowed</b> something from their writings, it should hardly have been the <b>...</b> <br><font color="#ff6600" size="-1">/.../25 you observe how he.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/b/borrowed.htm"><span class="l"><b>Borrowed</b> (5 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Borrowed</b> (5 Occurrences). <b>...</b> Then he cried, and said, "Alas,<br> my master! For it was <b>borrowed</b>." (WEB KJV JPS ASV DBY WBS NAS RSV NIV). <b>...</b><br><font color="#ff6600" size="-1">/b/borrowed.htm - 8k</font><p><a href="/topical/b/borrow.htm"><span class="l">Borrow (10 Occurrences)</span></a><br><b>...</b> The Israelites "<b>borrowed</b>" from the Egyptians (Exodus 12:35, RV, "asked") in accordance<br> with a divine command (3:22; 11:2). But the word (sha'al) so rendered <b>...</b><br><font color="#ff6600" size="-1">/b/borrow.htm - 11k</font><p><a href="/topical/r/return.htm"><span class="l">Return (499 Occurrences)</span></a><br><b>...</b> 6. (vt) To bring, carry, send, or turn, back; as, to return a <b>borrowed</b> book, or<br> a hired horse. 7. (vt) To repay; as, to return <b>borrowed</b> money. <b>...</b><br><font color="#ff6600" size="-1">/r/return.htm - 38k</font><p><a href="/topical/b/buying.htm"><span class="l">Buying (12 Occurrences)</span></a><br><b>...</b> Syria. The peasant sows "<b>borrowed</b>" seed, in "<b>borrowed</b>" soil, plants and reaps<br> with "<b>borrowed</b>" tools, and lives in a "<b>borrowed</b>" house. <b>...</b><br><font color="#ff6600" size="-1">/b/buying.htm - 23k</font><p><a href="/topical/s/savor.htm"><span class="l">Savor (51 Occurrences)</span></a><br><b>...</b> In the New Testament, "savor" in the sense of smell is used metaphorically: (a)<br> once the metaphor is <b>borrowed</b> from the incense which attends the victor's <b>...</b><br><font color="#ff6600" size="-1">/s/savor.htm - 28k</font><p><a href="/topical/a/ararat.htm"><span class="l">Ararat (4 Occurrences)</span></a><br><b>...</b> About BC 900 they <b>borrowed</b> the cuneiform characters of Nineveh, and from this time<br> we have inscriptions of a line of kings who at times contended with Assyria. <b>...</b><br><font color="#ff6600" size="-1">/a/ararat.htm - 13k</font><p><a href="/topical/s/shinar.htm"><span class="l">Shinar (8 Occurrences)</span></a><br><b>...</b> Many words of the Sumerian language were <b>borrowed</b> by the Semitic Babylonians, and<br> a few (like hekal, "temple," Semitic (h)egal, "great house") entered the <b>...</b><br><font color="#ff6600" size="-1">/s/shinar.htm - 27k</font><p><a href="/topical/f/flesh.htm"><span class="l">Flesh (468 Occurrences)</span></a><br><b>...</b> In this connection we mention also the expression "flesh and blood," a phrase <b>borrowed</b><br> from rabbinical writings and phraseology (see also Sirach 14:18, "the <b>...</b><br><font color="#ff6600" size="-1">/f/flesh.htm - 69k</font><p><a href="/topical/p/proverb.htm"><span class="l">Proverb (24 Occurrences)</span></a><br><b>...</b> unbalanced single assertion of the popular proverb, as it appears in 1 Samuel<br> 10:12; 1 Samuel 24:13, these composers of literary proverbs <b>borrowed</b> the poetic <b>...</b><br><font color="#ff6600" size="-1">/p/proverb.htm - 29k</font><p><a href="/topical/m/mystery.htm"><span class="l">Mystery (31 Occurrences)</span></a><br><b>...</b> but "the parallel working of similar forces" (Religious Experience of Paul, chapters<br> iv, v). Kirsopp Lake writes, "Christianity has not <b>borrowed</b> from the <b>...</b><br><font color="#ff6600" size="-1">/m/mystery.htm - 42k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Jesus-Mithra-Christianity-Zoroastrianism.html">Are the ideas of Jesus and Christianity borrowed from Mithra and Zoroastrianism? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Atenism.html">What is Atenism? Did either Judaism or Christianity borrow from Atenism? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Serapis-Christus.html">Is the account of Jesus taken from the story of Serapis Christus? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/borrowed.htm">Borrowed: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Borrowed (5 Occurrences)</span><p><span class="rtext"><a href="/exodus/12-35.htm">Exodus 12:35</a></span><br />And the children of Israel did according to the word of Moses; and they <span class="boldtext">borrowed</span> of the Egyptians jewels of silver, and jewels of gold, and raiment:<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/deuteronomy/15-6.htm">Deuteronomy 15:6</a></span><br />for Jehovah thy God hath blessed thee as He hath spoken to thee; and thou hast lent 'to' many nations, and thou hast not <span class="boldtext">borrowed</span>; and thou hast ruled over many nations, and over thee they do not rule.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_kings/6-5.htm">2 Kings 6:5</a></span><br />But as one was felling a beam, the axe head fell into the water. Then he cried, and said, "Alas, my master! For it was <span class="boldtext">borrowed</span>."<br /><span class="source">(WEB KJV JPS ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/nehemiah/5-4.htm">Nehemiah 5:4</a></span><br />There were also that said, We have <span class="boldtext">borrowed</span> money for the king's tribute on our fields and our vineyards.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/jeremiah/15-10.htm">Jeremiah 15:10</a></span><br />Wo to me, my mother, For thou hast borne me a man of strife, And a man of contention to all the land, I have not lent on usury, Nor have they lent on usury to me -- All of them are reviling me.<br /><span class="source">(See RSV NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/b/borrowed.htm">Borrowed</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/l/loan.htm">Loan (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lender.htm">Lender (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/pledge.htm">Pledge (55 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/usury.htm">Usury (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lender's.htm">Lender's (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/i/interest.htm">Interest (35 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/ruleth.htm">Ruleth (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/borroweth.htm">Borroweth (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/b/borrowing.htm">Borrowing (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/b/borrowed.htm">Borrowed (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/rich.htm">Rich (140 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/b/borrow.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Borrow"><img src="/left.png" name="lft" border="0" alt="Borrow" /></a></div><div id="right"><a href="/topical/b/borrowed_items_and_liability.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Borrowed Items and Liability"><img src="/right.png" name="rght" border="0" alt="Borrowed Items and Liability" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>