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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Mark 14:49 Every day I was with you, teaching in the temple courts, and you did not arrest Me. But this has happened that the Scriptures would be fulfilled."</title><link rel="canonical" href="https://biblehub.com/mark/14-49.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/20/41_Mrk_14_49.jpg" /><meta property="og:title" content="Mark 14:49 - The Betrayal of Jesus" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Every day I was with you, teaching in the temple courts, and you did not arrest Me. 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But the Scriptures must be fulfilled.&#8221 <a href="/nlt/mark/14.htm">New Living Translation</a> Why didn’t you arrest me in the Temple? I was there among you teaching every day. But these things are happening to fulfill what the Scriptures say about me.” <a href="/esv/mark/14.htm">English Standard Version</a> Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.” <a href="/bsb/mark/14.htm">Berean Standard Bible</a> Every day I was with you, teaching in the temple courts, and you did not arrest Me. But this has happened that the Scriptures would be fulfilled.” <a href="/blb/mark/14.htm">Berean Literal Bible</a> Every day I was with you in the temple teaching, and you did not seize Me. But it is that the Scriptures may be fulfilled." <a href="/kjv/mark/14.htm">King James Bible</a> I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled. <a href="/nkjv/mark/14.htm">New King James Version</a> I was daily with you in the temple teaching, and you did not seize Me. But the Scriptures must be fulfilled.” <a href="/nasb_/mark/14.htm">New American Standard Bible</a> Every day I was with you within the temple grounds teaching, and you did not arrest Me; but this has taken place so that the Scriptures will be fulfilled.” <a href="/nasb/mark/14.htm">NASB 1995</a> &#8220Every day I was with you in the temple teaching, and you did not seize Me; but this has taken place to fulfill the Scriptures.&#8221 <a href="/nasb77/mark/14.htm">NASB 1977 </a> “Every day I was with you in the temple teaching, and you did not seize Me; but this has happened that the Scriptures might be fulfilled.” <a href="/lsb/mark/14.htm">Legacy Standard Bible </a> Every day I was with you in the temple teaching, and you did not seize Me; but this has taken place in order that the Scriptures would be fulfilled.” <a href="/amp/mark/14.htm">Amplified Bible</a> Day after day I was with you, teaching in the [courts and porches of the] temple, and you did not seize Me; but this has happened so that the Scriptures would be fulfilled.” <a href="/csb/mark/14.htm">Christian Standard Bible</a> Every day I was among you, teaching in the temple, and you didn’t arrest me. But the Scriptures must be fulfilled.” <a href="/hcsb/mark/14.htm">Holman Christian Standard Bible</a> Every day I was among you, teaching in the temple complex, and you didn&#8217t arrest Me. But the Scriptures must be fulfilled.&#8221 <a href="/asv/mark/14.htm">American Standard Version</a> I was daily with you in the temple teaching, and ye took me not: but this is done that the scriptures might be fulfilled. <a href="/cev/mark/14.htm">Contemporary English Version</a> Day after day I was with you and taught in the temple, and you didn't arrest me. But what the Scriptures say must come true." <a href="/erv/mark/14.htm">English Revised Version</a> I was daily with you in the temple teaching, and ye took me not: but this is done that the scriptures might be fulfilled. <a href="/gwt/mark/14.htm">GOD'S WORD® Translation</a> I used to teach in the temple courtyard every day. But you didn't arrest me then. But what the Scriptures say must come true." <a href="/gnt/mark/14.htm">Good News Translation</a> Day after day I was with you teaching in the Temple, and you did not arrest me. But the Scriptures must come true." <a href="/isv/mark/14.htm">International Standard Version</a> Day after day I was with you in the Temple teaching, yet you didn't arrest me. But the Scriptures must be fulfilled." <a href="/msb/mark/14.htm">Majority Standard Bible</a> Every day I was with you, teaching in the temple courts, and you did not arrest Me. But this has happened that the Scriptures would be fulfilled.? <a href="/net/mark/14.htm">NET Bible</a> Day after day I was with you, teaching in the temple courts, yet you did not arrest me. But this has happened so that the scriptures would be fulfilled." <a href="/nheb/mark/14.htm">New Heart English Bible</a> I was daily with you in the temple teaching, and you did not arrest me. But this is so that the Scriptures might be fulfilled." <a href="/wbt/mark/14.htm">Webster's Bible Translation</a> I was daily with you in the temple, teaching, and ye took me not: but the scriptures must be fulfilled. <a href="/wey/mark/14.htm">Weymouth New Testament</a> Day after day I used to be among you in the Temple teaching, and you never seized me. But this is happening in order that the Scriptures may be fulfilled.' <a href="/web/mark/14.htm">World English Bible</a> I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.” <div class="vheading2">Literal Translations</div><a href="/lsv/mark/14.htm">Literal Standard Version</a> Daily I was with you teaching in the temple, and you did not lay hold on Me—but that the Writings may be fulfilled.” <a href="/blb/mark/14.htm">Berean Literal Bible</a> Every day I was with you in the temple teaching, and you did not seize Me. But it is that the Scriptures may be fulfilled." <a href="/ylt/mark/14.htm">Young's Literal Translation</a> daily I was with you in the temple teaching, and ye did not lay hold on me -- but that the Writings may be fulfilled.' <a href="/slt/mark/14.htm">Smith's Literal Translation</a> Daily was I with you in the temple teaching, and ye seized me not: but that the writings might be completed.<div class="vheading2">Catholic Translations</div><a href="/drb/mark/14.htm">Douay-Rheims Bible</a> I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled. <a href="/cpdv/mark/14.htm">Catholic Public Domain Version</a> Daily, I was with you in the temple teaching, and you did not take hold of me. But in this way, the scriptures are fulfilled.” <a href="/nabre/mark/14.htm">New American Bible</a> Day after day I was with you teaching in the temple area, yet you did not arrest me; but that the scriptures may be fulfilled.” <a href="/nrsvce/mark/14.htm">New Revised Standard Version</a> Day after day I was with you in the temple teaching, and you did not arrest me. But let the scriptures be fulfilled.”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/mark/14.htm">Lamsa Bible</a> I was with you every day teaching in the temple, and you did not arrest me; but this has happened so that the scriptures might be fulfilled. <a href="/aramaic-plain-english/mark/14.htm">Aramaic Bible in Plain English</a> “I was with you every day when I taught in The Temple, and you did not seize me. But this has happened that the Scriptures may be fulfilled.”<div class="vheading2">NT Translations</div><a href="/anderson/mark/14.htm">Anderson New Testament</a> I was daily with you in the temple, and taught, and you did not take me; but this is so, that the scriptures may be fulfilled. <a href="/godbey/mark/14.htm">Godbey New Testament</a> <FR>I was daily with you in the temple teaching, and you did not arrest me: but in order that the Scriptures may be fulfilled.<Fr> <a href="/haweis/mark/14.htm">Haweis New Testament</a> Daily was I with you in the temple teaching, and ye laid no hold upon me: but this is done that the scriptures might be fulfilled.<CM> <a href="/mace/mark/14.htm">Mace New Testament</a> I was daily among you, teaching in the temple, and you did not then seize upon me, but the scriptures are thereby accomplished. <a href="/wey/mark/14.htm">Weymouth New Testament</a> Day after day I used to be among you in the Temple teaching, and you never seized me. But this is happening in order that the Scriptures may be fulfilled.' <a href="/worrell/mark/14.htm">Worrell New Testament</a> <FR>I was daily with you in the temple teaching, and ye did not take Me; but this is done that the Scriptures may be fulfilled."<Fr> <a href="/worsley/mark/14.htm">Worsley New Testament</a> <FR>I was daily with you in the temple teaching, and ye did not seize me: but <Fr>this is done<FR> that the scriptures may be fulfilled.<Fr> <a href="/parallel/mark/14-49.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=5017" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/mark/14.htm">The Betrayal of Jesus</a> …48Jesus asked the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? 49<a href="/greek/2596.htm" title="2596: kath’ (Prep) -- A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).">Every</a> <a href="/greek/2250.htm" title="2250: hēmeran (N-AFS) -- A day, the period from sunrise to sunset. ">day</a> <a href="/greek/1510.htm" title="1510: ēmēn (V-IIM-1S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">I was</a> <a href="/greek/4314.htm" title="4314: pros (Prep) -- To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.">with</a> <a href="/greek/4771.htm" title="4771: hymas (PPro-A2P) -- You. The person pronoun of the second person singular; thou.">you,</a> <a href="/greek/1321.htm" title="1321: didaskōn (V-PPA-NMS) -- To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.">teaching</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/3588.htm" title="3588: tō (Art-DNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2411.htm" title="2411: hierō (N-DNS) -- Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple.">temple courts,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3756.htm" title="3756: ouk (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not."></a> <a href="/greek/2902.htm" title="2902: ekratēsate (V-AIA-2P) -- From kratos; to use strength, i.e. Seize or retain.">you did not arrest</a> <a href="/greek/1473.htm" title="1473: me (PPro-A1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">Me.</a> <a href="/greek/235.htm" title="235: all’ (Conj) -- But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.">But</a> <a href="/greek/2443.htm" title="2443: hina (Conj) -- In order that, so that. Probably from the same as the former part of heautou; in order that.">this has happened that</a> <a href="/greek/3588.htm" title="3588: hai (Art-NFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/1124.htm" title="1124: graphai (N-NFP) -- (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ.">Scriptures</a> <a href="/greek/4137.htm" title="4137: plērōthōsin (V-ASP-3P) -- From pleres; to make replete, i.e. to cram, level up, or to furnish, satisfy, execute, finish, verify, etc.">would be fulfilled.” </a> 50Then everyone deserted Him and fled.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/26-55.htm">Matthew 26:55-56</a> At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me. / But this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled. <a href="/luke/22-52.htm">Luke 22:52-53</a> Then Jesus said to the chief priests, temple officers, and elders who had come for Him, “Have you come out with swords and clubs as you would against an outlaw? / Every day I was with you in the temple courts, and you did not lay a hand on Me. But this hour belongs to you and to the power of darkness.” <a href="/john/18-20.htm">John 18:20</a> “I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret. <a href="/john/18-19.htm">John 18:19-21</a> Meanwhile, the high priest questioned Jesus about His disciples and His teaching. / “I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret. / Why are you asking Me? Ask those who heard My message. Surely they know what I said.” <a href="/john/7-19.htm">John 7:19</a> Has not Moses given you the law? Yet not one of you keeps it. Why are you trying to kill Me?” <a href="/john/7-30.htm">John 7:30</a> So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come. <a href="/john/8-20.htm">John 8:20</a> He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come. <a href="/acts/2-23.htm">Acts 2:23</a> He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross. <a href="/acts/4-27.htm">Acts 4:27-28</a> In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed. / They carried out what Your hand and will had decided beforehand would happen. <a href="/acts/13-27.htm">Acts 13:27</a> The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath. <a href="/acts/26-22.htm">Acts 26:22-23</a> But I have had God’s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen: / that the Christ would suffer, and as the first to rise from the dead, would proclaim light to our people and to the Gentiles.” <a href="/romans/16-25.htm">Romans 16:25-26</a> Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past / but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith— <a href="/1_peter/1-10.htm">1 Peter 1:10-12</a> Concerning this salvation, the prophets who foretold the grace to come to you searched and investigated carefully, / trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow. / It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things. <a href="/isaiah/53-7.htm">Isaiah 53:7-9</a> He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth. / By oppression and judgment He was taken away, and who can recount His descendants? For He was cut off from the land of the living; He was stricken for the transgression of My people. / He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth. <a href="/isaiah/53-12.htm">Isaiah 53:12</a> Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>I was daily with you in the temple teaching, and you took me not: but the scriptures must be fulfilled.was.<a href="/mark/11-15.htm">Mark 11:15-18,27</a> And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; … <a href="/mark/12-35.htm">Mark 12:35</a> And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?<a href="/matthew/21-23.htm">Matthew 21:23</a> And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?but.<a href="/psalms/22-1.htm">Psalm 22:1-31</a> To the chief Musician upon Aijeleth Shahar, A Psalm of David. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? … <a href="/psalms/69-1.htm">Psalm 69:1-36</a> To the chief Musician upon Shoshannim, A Psalm of David. Save me, O God; for the waters are come in unto my soul… <a href="/isaiah/53-1.htm">Isaiah 53:1-12</a> Who hath believed our report? and to whom is the arm of the LORD revealed? … <div class="vheading">Jump to Previous</div><a href="/mark/14-48.htm">Arrest</a> <a href="/mark/13-9.htm">Courts</a> <a href="/matthew/26-55.htm">Daily</a> <a href="/matthew/26-56.htm">Fulfill</a> <a href="/mark/13-4.htm">Fulfilled</a> <a href="/mark/13-29.htm">Happening</a> <a href="/mark/14-46.htm">Hold</a> <a href="/mark/12-12.htm">Lay</a> <a href="/mark/14-10.htm">Order</a> <a href="/mark/12-24.htm">Scriptures</a> <a href="/mark/14-48.htm">Seize</a> <a href="/mark/14-46.htm">Seized</a> <a href="/mark/12-38.htm">Teaching</a> <a href="/mark/13-3.htm">Temple</a> <a href="/mark/11-19.htm">Used</a> <a href="/mark/13-22.htm">True.</a> <a href="/mark/14-27.htm">Writings</a><div class="vheading2">Jump to Next</div><a href="/luke/20-19.htm">Arrest</a> <a href="/luke/2-27.htm">Courts</a> <a href="/luke/9-23.htm">Daily</a> <a href="/john/12-38.htm">Fulfill</a> <a href="/mark/15-28.htm">Fulfilled</a> <a href="/luke/9-7.htm">Happening</a> <a href="/mark/14-51.htm">Hold</a> <a href="/mark/15-7.htm">Lay</a> <a href="/mark/14-55.htm">Order</a> <a href="/luke/24-27.htm">Scriptures</a> <a href="/mark/14-51.htm">Seize</a> <a href="/mark/16-8.htm">Seized</a> <a href="/luke/1-4.htm">Teaching</a> <a href="/mark/14-58.htm">Temple</a> <a href="/mark/15-6.htm">Used</a> <a href="/luke/1-20.htm">True.</a> <a href="/luke/4-4.htm">Writings</a><div class="vheading2">Mark 14</div>1. <a href="/mark/14-1.htm">A conspiracy against Jesus.</a> 3. <a href="/mark/14-3.htm">Expensive perfume is poured on his head by a woman.</a> 10. <a href="/mark/14-10.htm">Judas sells his Master for money.</a> 12. <a href="/mark/14-12.htm">Jesus himself foretells how he will be betrayed by one of his disciples;</a> 22. <a href="/mark/14-22.htm">after the passover prepared, and eaten, institutes his last supper;</a> 26. <a href="/mark/14-26.htm">declares beforehand the flight of all his disciples, and Peter's denial.</a> 43. <a href="/mark/14-43.htm">Judas betrays him with a kiss.</a> 46. <a href="/mark/14-46.htm">Jesus is apprehended in the garden;</a> 53. <a href="/mark/14-53.htm">falsely accused and impiously condemned of the council;</a> 65. <a href="/mark/14-65.htm">shamefully abused by them;</a> 66. <a href="/mark/14-66.htm">and thrice denied by Peter.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/mark/14.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/mark/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/mark/14.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Every day I was with you This phrase highlights Jesus' consistent presence and ministry among the people. His daily teaching underscores His dedication to His mission and His accessibility to the public. It reflects the pattern of His ministry, which was open and transparent, contrasting with the secretive actions of His arresters. This also emphasizes His fulfillment of the role of a rabbi, who would regularly teach in public spaces.teaching in the temple courts The temple courts were central to Jewish religious life, serving as a place for teaching, worship, and gathering. Jesus' teaching in this location signifies His authority and His challenge to the religious leaders of the time. The temple was not only a religious center but also a cultural and social hub, making it a strategic place for Jesus to reach a wide audience. His presence there fulfills prophecies such as <a href="/malachi/3.htm">Malachi 3:1</a>, which speaks of the Lord coming to His temple.and you did not arrest Me This phrase points to the inconsistency and cowardice of the religious leaders. Despite having ample opportunity to arrest Jesus publicly, they refrained, likely due to fear of the people's reaction (<a href="/mark/12-12.htm">Mark 12:12</a>). This highlights the leaders' awareness of Jesus' popularity and the potential for public unrest. It also underscores the fulfillment of God's timing, as Jesus' arrest and crucifixion were to occur according to divine plan, not human scheming.But this has happened that the Scriptures would be fulfilled. This statement affirms the divine orchestration of events leading to Jesus' crucifixion. It reflects the fulfillment of Old Testament prophecies, such as <a href="/isaiah/53.htm">Isaiah 53</a> and <a href="/psalms/22.htm">Psalm 22</a>, which foretold the suffering and rejection of the Messiah. Jesus' reference to the fulfillment of Scripture emphasizes His role as the prophesied Savior and the inevitability of God's redemptive plan. This phrase reassures believers of the reliability of Scripture and God's sovereignty over history.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus_christ.htm">Jesus Christ</a> The central figure in this passage, Jesus is speaking to those who have come to arrest Him. He highlights His consistent presence and teaching in the temple courts. 2. <a href="/topical/t/temple_courts.htm">Temple Courts</a> The location where Jesus taught daily. The temple was the center of Jewish religious life and a place where Jesus often engaged with the people and religious leaders. 3. <a href="/topical/t/the_arresting_party.htm">The Arresting Party</a> This group includes the chief priests, scribes, and elders who have come to arrest Jesus, fulfilling the prophecies about His betrayal and suffering. 4. <a href="/topical/t/the_fulfillment_of_scripture.htm">The Fulfillment of Scripture</a> Jesus refers to the fulfillment of Old Testament prophecies concerning the Messiah's suffering and betrayal, indicating that these events are part of God's divine plan. 5. <a href="/topical/t/the_disciples.htm">The Disciples</a> Although not directly mentioned in this verse, they are present during these events and are witnesses to Jesus' arrest and the unfolding of prophecy.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_sovereignty_of_god.htm">The Sovereignty of God</a> Jesus' arrest was not a surprise or a failure but a fulfillment of God's sovereign plan. Believers can trust that God is in control, even in difficult circumstances. <a href="/topical/t/the_importance_of_scripture.htm">The Importance of Scripture</a> Jesus emphasizes the fulfillment of Scripture, highlighting the importance of knowing and understanding God's Word. Believers should study the Bible to see how God's promises are fulfilled. <a href="/topical/p/public_witness.htm">Public Witness</a> Jesus' public teaching in the temple courts serves as a model for believers to live out their faith openly and courageously. <a href="/topical/p/perseverance_in_ministry.htm">Perseverance in Ministry</a> Despite opposition, Jesus continued His ministry. Believers are encouraged to persevere in their calling, trusting that God is working through them. <a href="/topical/u/understanding_prophecy.htm">Understanding Prophecy</a> Recognizing the fulfillment of prophecy in Jesus' life strengthens faith and provides assurance of God's faithfulness to His promises.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_14.htm">Top 10 Lessons from Mark 14</a> <a href="/q/meaning_of_'the_truth_will_set_you_free'.htm">What does 'The Truth Will Set You Free' mean?</a> <a href="/q/why_is_the_tribe_of_judah_important.htm">What is the significance of the Tribe of Judah?</a> <a href="/q/why_did_jesus_cleanse_the_temple.htm">What was Jesus' purpose in cleansing the temple?</a> <a href="/q/what_was_the_kingdom_of_jerusalem.htm">What was the Kingdom of Jerusalem?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/mark/14.htm">Ellicott's Commentary for English Readers</a></div>(49) Ye took me not.--Better, ye seized Me not, or, ye laid no hold on Me.<div class="vheading2"><a href="/commentaries/pulpit/mark/14.htm">Pulpit Commentary</a></div>Verse 49. - But this is done that the Scriptures might be fulfilled. This, as it stands in the original, is an incomplete sentence; in St. Matthew (<a href="/matthew/26-56.htm">Matthew 26:56</a>) the sentence occurs in its complete form. In both cases it has been questioned whether the words are those of our Lord, or whether they are the comment of the evangelist. On the whole, it would seem more probable that they are our Lord's words, which seem almost required to conclude what he had said before. <a href="/commentaries/mark/14-49.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>Every καθ’ (kath’) Preposition <a href="/greek/strongs_2596.htm">Strong's 2596: </a> A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). day ἡμέραν (hēmeran) Noun - Accusative Feminine Singular <a href="/greek/strongs_2250.htm">Strong's 2250: </a> A day, the period from sunrise to sunset. I was ἤμην (ēmēn) Verb - Imperfect Indicative Middle - 1st Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. with πρὸς (pros) Preposition <a href="/greek/strongs_4314.htm">Strong's 4314: </a> To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. you, ὑμᾶς (hymas) Personal / Possessive Pronoun - Accusative 2nd Person Plural <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. teaching διδάσκων (didaskōn) Verb - Present Participle Active - Nominative Masculine Singular <a href="/greek/strongs_1321.htm">Strong's 1321: </a> To teach, direct, admonish. A prolonged form of a primary verb dao; to teach. in ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Neuter Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. temple courts, ἱερῷ (hierō) Noun - Dative Neuter Singular <a href="/greek/strongs_2411.htm">Strong's 2411: </a> Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. you did not arrest ἐκρατήσατέ (ekratēsate) Verb - Aorist Indicative Active - 2nd Person Plural <a href="/greek/strongs_2902.htm">Strong's 2902: </a> From kratos; to use strength, i.e. Seize or retain. Me. με (me) Personal / Possessive Pronoun - Accusative 1st Person Singular <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. But ἀλλ’ (all’) Conjunction <a href="/greek/strongs_235.htm">Strong's 235: </a> But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. [this has happened] that ἵνα (hina) Conjunction <a href="/greek/strongs_2443.htm">Strong's 2443: </a> In order that, so that. Probably from the same as the former part of heautou; in order that. the αἱ (hai) Article - Nominative Feminine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Scriptures γραφαί (graphai) Noun - Nominative Feminine Plural <a href="/greek/strongs_1124.htm">Strong's 1124: </a> (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ. would be fulfilled.” πληρωθῶσιν (plērōthōsin) Verb - Aorist Subjunctive Passive - 3rd Person Plural <a href="/greek/strongs_4137.htm">Strong's 4137: </a> From pleres; to make replete, i.e. to cram, level up, or to furnish, satisfy, execute, finish, verify, etc. <div class="vheading">Links</div><a href="/niv/mark/14-49.htm">Mark 14:49 NIV</a> <a href="/nlt/mark/14-49.htm">Mark 14:49 NLT</a> <a href="/esv/mark/14-49.htm">Mark 14:49 ESV</a> <a href="/nasb/mark/14-49.htm">Mark 14:49 NASB</a> <a href="/kjv/mark/14-49.htm">Mark 14:49 KJV</a> <a href="//bibleapps.com/mark/14-49.htm">Mark 14:49 BibleApps.com</a> <a href="//bibliaparalela.com/mark/14-49.htm">Mark 14:49 Biblia Paralela</a> <a href="//holybible.com.cn/mark/14-49.htm">Mark 14:49 Chinese Bible</a> <a href="//saintebible.com/mark/14-49.htm">Mark 14:49 French Bible</a> <a href="/catholic/mark/14-49.htm">Mark 14:49 Catholic Bible</a> <a href="/mark/14-49.htm">NT Gospels: Mark 14:49 I was daily with you (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/14-48.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 14:48"><img src="/left.png" name="lft" border="0" alt="Mark 14:48" /></a></div><div id="right"><a href="/mark/14-50.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 14:50"><img src="/right.png" name="rght" border="0" alt="Mark 14:50" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>