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id="content" class="mw-body"> <div class="banner-container"> <div id="siteNotice"></div> </div> <div class="pre-content heading-holder"> <div class="page-heading"> <h1 id="firstHeading" class="firstHeading mw-first-heading">Parable of the Good Samaritan</h1> <div class="tagline"></div> </div> <ul id="p-associated-pages" class="minerva__tab-container"> <li class="minerva__tab selected"> <a class="minerva__tab-text" href="/wiki/Parable_of_the_Good_Samaritan" rel="" data-event-name="tabs.subject">Article</a> </li> <li class="minerva__tab "> <a class="minerva__tab-text" href="/wiki/Talk:Parable_of_the_Good_Samaritan" rel="discussion" data-event-name="tabs.talk">Talk</a> </li> </ul> <nav class="page-actions-menu"> <ul id="p-views" class="page-actions-menu__list"> <li id="language-selector" class="page-actions-menu__list-item"> <a role="button" href="#p-lang" data-mw="interface" data-event-name="menu.languages" title="Language" class="cdx-button cdx-button--size-large cdx-button--fake-button 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id="bodyContent" class="content"> <div id="mw-content-text" class="mw-body-content"><script>function mfTempOpenSection(id){var block=document.getElementById("mf-section-"+id);block.className+=" open-block";block.previousSibling.className+=" open-block";}</script><div class="mw-content-ltr mw-parser-output" lang="en" dir="ltr"><section class="mf-section-0" id="mf-section-0"> <style data-mw-deduplicate="TemplateStyles:r1236090951">.mw-parser-output .hatnote{font-style:italic}.mw-parser-output div.hatnote{padding-left:1.6em;margin-bottom:0.5em}.mw-parser-output .hatnote i{font-style:normal}.mw-parser-output .hatnote+link+.hatnote{margin-top:-0.5em}@media print{body.ns-0 .mw-parser-output .hatnote{display:none!important}}</style><div role="note" class="hatnote navigation-not-searchable">"Good Samaritan" redirects here. For other uses, see <a href="/wiki/The_Good_Samaritan_(disambiguation)" class="mw-redirect mw-disambig" title="The Good Samaritan (disambiguation)">The Good Samaritan (disambiguation)</a>.</div> The parable of the Good Samaritan is <a href="/wiki/Parables_of_Jesus" title="Parables of Jesus">told by Jesus</a> in the <a href="/wiki/Gospel_of_Luke" title="Gospel of Luke">Gospel of Luke</a>.<a href="#cite_note-1">[1]</a> It is about a traveler (implicitly understood to be Jewish) who is stripped of clothing, beaten, and left half dead alongside the road. A <a href="/wiki/Kohen" title="Kohen">Jewish priest</a> and then a <a href="/wiki/Levite" title="Levite">Levite</a> come by, both avoiding the man. A <a href="/wiki/Samaritan" class="mw-redirect" title="Samaritan">Samaritan</a> happens upon him and, though Samaritans and Jews were generally antagonistic toward each other, helps him. <a href="/wiki/Jesus" title="Jesus">Jesus</a> tells the <a href="/wiki/Parable" title="Parable">parable</a> in response to a provocative question from a lawyer in the context of the <a href="/wiki/Great_Commandment" title="Great Commandment">Great Commandment</a>: "And who is my neighbor?" The conclusion is that the neighbor figure in the parable is the one who shows mercy to their fellow man or woman. <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Jacob_Jordaens_-_The_Good_Samaritan_(Podhorce).jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/3/35/Jacob_Jordaens_-_The_Good_Samaritan_%28Podhorce%29.jpg/220px-Jacob_Jordaens_-_The_Good_Samaritan_%28Podhorce%29.jpg" decoding="async" width="220" height="237" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/3/35/Jacob_Jordaens_-_The_Good_Samaritan_%28Podhorce%29.jpg/330px-Jacob_Jordaens_-_The_Good_Samaritan_%28Podhorce%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/35/Jacob_Jordaens_-_The_Good_Samaritan_%28Podhorce%29.jpg/440px-Jacob_Jordaens_-_The_Good_Samaritan_%28Podhorce%29.jpg 2x" data-file-width="1299" data-file-height="1400"></a><figcaption>The Good Samaritan by <a href="/wiki/Jacob_Jordaens" title="Jacob Jordaens">Jacob Jordaens</a>, <abbr title="circa">c.</abbr> 1616</figcaption></figure> Some Christians, such as <a href="/wiki/Augustine_of_Hippo" title="Augustine of Hippo">Augustine</a>, have interpreted the parable allegorically, with the Samaritan representing Jesus Christ, who saves the sinful soul.<a href="#cite_note-FOOTNOTECaird1980165-2">[2]</a> Others discount this <a href="/wiki/Allegory" title="Allegory">allegory</a> as unrelated to the parable's original meaning<a href="#cite_note-FOOTNOTECaird1980165-2">[2]</a> and see the parable as exemplifying the ethics of Jesus.<a href="#cite_note-FOOTNOTESanders19956-3">[3]</a> The parable has inspired painting, sculpture, satire, poetry, photography, film, and many others. The phrase "<a href="https://en.wiktionary.org/wiki/Good_Samaritan" class="extiw" title="wikt:Good Samaritan">Good Samaritan</a>", meaning someone who helps a stranger, derives from this parable, and many <a href="/wiki/Good_Samaritan_Hospital_(disambiguation)" class="mw-redirect mw-disambig" title="Good Samaritan Hospital (disambiguation)">hospitals</a> and charitable organizations are named after the Good Samaritan. <div id="toc" class="toc" role="navigation" aria-labelledby="mw-toc-heading"><input type="checkbox" role="button" id="toctogglecheckbox" class="toctogglecheckbox" style="display:none"><div class="toctitle" lang="en" dir="ltr"><h2 id="mw-toc-heading">Contents</h2><label class="toctogglelabel" for="toctogglecheckbox"></label></div> <ul> <li class="toclevel-1 tocsection-1"><a href="#Narrative">1 Narrative</a></li> <li class="toclevel-1 tocsection-2"><a href="#Historical_context">2 Historical context</a> <ul> <li class="toclevel-2 tocsection-3"><a href="#Road_from_Jerusalem_to_Jericho">2.1 Road from Jerusalem to Jericho</a></li> <li class="toclevel-2 tocsection-4"><a href="#Samaritans_and_Jesus">2.2 Samaritans and Jesus</a></li> <li class="toclevel-2 tocsection-5"><a href="#Priests_and_Levites">2.3 Priests and Levites</a></li> </ul> </li> <li class="toclevel-1 tocsection-6"><a href="#Interpretation">3 Interpretation</a> <ul> <li class="toclevel-2 tocsection-7"><a href="#Allegorical_reading">3.1 Allegorical reading</a></li> <li class="toclevel-2 tocsection-8"><a href="#Ethical_reading">3.2 Ethical reading</a></li> <li class="toclevel-2 tocsection-9"><a href="#Catholic_view">3.3 Catholic view</a></li> <li class="toclevel-2 tocsection-10"><a href="#Other_interpretations">3.4 Other interpretations</a> <ul> <li class="toclevel-3 tocsection-11"><a href="#Modern_Jewish_view">3.4.1 Modern Jewish view</a></li> </ul> </li> </ul> </li> <li class="toclevel-1 tocsection-12"><a href="#Authenticity">4 Authenticity</a></li> <li class="toclevel-1 tocsection-13"><a href="#As_a_metaphor_and_name">5 As a metaphor and name</a></li> <li class="toclevel-1 tocsection-14"><a href="#Art_and_popular_culture">6 Art and popular culture</a></li> <li class="toclevel-1 tocsection-15"><a href="#Legal_presence">7 Legal presence</a></li> <li class="toclevel-1 tocsection-16"><a href="#See_also">8 See also</a></li> <li class="toclevel-1 tocsection-17"><a href="#References">9 References</a> <ul> <li class="toclevel-2 tocsection-18"><a href="#Notes">9.1 Notes</a></li> <li class="toclevel-2 tocsection-19"><a href="#Citations">9.2 Citations</a></li> <li class="toclevel-2 tocsection-20"><a href="#Sources">9.3 Sources</a></li> </ul> </li> <li class="toclevel-1 tocsection-21"><a href="#External_links">10 External links</a></li> </ul> </div> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(1)"><h2 id="Narrative">Narrative</h2> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=1" title="Edit section: Narrative" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div><section class="mf-section-1 collapsible-block" id="mf-section-1"> In the <a href="/wiki/Luke_10" title="Luke 10">Gospel of Luke chapter 10</a>, the parable is introduced by a question, known as the <a href="/wiki/Great_Commandment" title="Great Commandment">Great Commandment</a>: <style data-mw-deduplicate="TemplateStyles:r1244412712">.mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 32px}.mw-parser-output .templatequotecite{line-height:1.5em;text-align:left;margin-top:0}@media(min-width:500px){.mw-parser-output .templatequotecite{padding-left:1.6em}}</style><blockquote class="templatequote">Behold, a certain <a href="/wiki/Rabbi" title="Rabbi">lawyer</a> stood up and tested him, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the law? How do you read it?" He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself." He said to him, "You have answered correctly. Do this, and you will live." But he, desiring to justify himself, asked Jesus, "Who is my neighbor?"<div class="templatequotecite">— <cite>Luke 10:25–29, <a href="/wiki/World_English_Bible" title="World English Bible">World English Bible</a><a href="#cite_note-4">[4]</a></cite></div></blockquote> Jesus replies with a story: <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote">Jesus answered, "A certain man was going down from <a href="/wiki/Jerusalem" title="Jerusalem">Jerusalem</a> to <a href="/wiki/Jericho" title="Jericho">Jericho</a>, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. By chance a certain priest was going down that way. When he saw him, he passed by on the other side. In the same way a <a href="/wiki/Levite" title="Levite">Levite</a> also, when he came to the place, and saw him, passed by on the other side. But a certain <a href="/wiki/Samaritan" class="mw-redirect" title="Samaritan">Samaritan</a>, as he travelled, came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him. On the next day, when he departed, he took out two <a href="/wiki/Denarii" class="mw-redirect" title="Denarii">denarii</a>, gave them to the host, and said to him, 'Take care of him. Whatever you spend beyond that, I will repay you when I return.' Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?" He said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."<div class="templatequotecite">— <cite>Luke 10:30–37, <a href="/wiki/World_English_Bible" title="World English Bible">World English Bible</a><a href="#cite_note-5">[5]</a></cite></div></blockquote> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(2)"><h2 id="Historical_context">Historical context</h2> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=2" title="Edit section: Historical context" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div><section class="mf-section-2 collapsible-block" id="mf-section-2"> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:OldRoadFromJerusalemToJericho.jpg" class="mw-file-description"><noscript><img src="//upload.wikimedia.org/wikipedia/commons/thumb/e/e6/OldRoadFromJerusalemToJericho.jpg/220px-OldRoadFromJerusalemToJericho.jpg" decoding="async" width="220" height="165" class="mw-file-element" data-file-width="800" data-file-height="600"></noscript><span class="lazy-image-placeholder" style="width: 220px;height: 165px;" data-src="//upload.wikimedia.org/wikipedia/commons/thumb/e/e6/OldRoadFromJerusalemToJericho.jpg/220px-OldRoadFromJerusalemToJericho.jpg" data-width="220" data-height="165" data-srcset="//upload.wikimedia.org/wikipedia/commons/thumb/e/e6/OldRoadFromJerusalemToJericho.jpg/330px-OldRoadFromJerusalemToJericho.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/e/e6/OldRoadFromJerusalemToJericho.jpg/440px-OldRoadFromJerusalemToJericho.jpg 2x" data-class="mw-file-element"> </a><figcaption>The road from <a href="/wiki/Jerusalem" title="Jerusalem">Jerusalem</a> to <a href="/wiki/Jericho" title="Jericho">Jericho</a></figcaption></figure> <div class="mw-heading mw-heading3"><h3 id="Road_from_Jerusalem_to_Jericho">Road from Jerusalem to Jericho</h3> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=3" title="Edit section: Road from Jerusalem to Jericho" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div> In the time of Jesus, the road from Jerusalem to Jericho was notorious for its danger and difficulty, and was known as the "Way of Blood" because "of the blood which is often shed there by robbers who robbed people".<a href="#cite_note-FOOTNOTEWilkinson197510%E2%80%9324-6">[6]</a> <a href="/wiki/Martin_Luther_King_Jr." title="Martin Luther King Jr.">Martin Luther King Jr.</a>, on the day before <a href="/wiki/Assassination_of_Martin_Luther_King_Jr." title="Assassination of Martin Luther King Jr.">his assassination</a>, described the road as follows: <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote">I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as the setting for his parable." It's a winding, meandering road. It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles—or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's a dangerous road.<div class="templatequotecite">— <cite>Martin Luther King Jr., "<a href="/wiki/I%27ve_Been_to_the_Mountaintop" title="I've Been to the Mountaintop">I've Been to the Mountaintop</a>" (April 3, 1968)</cite></div></blockquote> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:First_century_Iudaea_province.gif" class="mw-file-description"><noscript><img src="//upload.wikimedia.org/wikipedia/commons/thumb/c/c7/First_century_Iudaea_province.gif/220px-First_century_Iudaea_province.gif" decoding="async" width="220" height="303" class="mw-file-element" data-file-width="575" data-file-height="792"></noscript><span class="lazy-image-placeholder" style="width: 220px;height: 303px;" data-src="//upload.wikimedia.org/wikipedia/commons/thumb/c/c7/First_century_Iudaea_province.gif/220px-First_century_Iudaea_province.gif" data-width="220" data-height="303" data-srcset="//upload.wikimedia.org/wikipedia/commons/thumb/c/c7/First_century_Iudaea_province.gif/330px-First_century_Iudaea_province.gif 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/c7/First_century_Iudaea_province.gif/440px-First_century_Iudaea_province.gif 2x" data-class="mw-file-element"> </a><figcaption>A map of <a href="/wiki/Judaea_(Roman_province)" title="Judaea (Roman province)">the Roman Province of Judea</a> in the time of Jesus. Jericho is just north of the <a href="/wiki/Dead_Sea" title="Dead Sea">Dead Sea</a>, with Jerusalem to the west.</figcaption></figure> <div class="mw-heading mw-heading3"><h3 id="Samaritans_and_Jesus">Samaritans and Jesus</h3> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=4" title="Edit section: Samaritans and Jesus" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div> Jesus' target audience, the <a href="/wiki/Jews" title="Jews">Jews</a>, hated Samaritans<a href="#cite_note-FOOTNOTEForbes200063-7">[7]</a> to such a degree that they destroyed the Samaritans' temple on <a href="/wiki/Mount_Gerizim" title="Mount Gerizim">Mount Gerizim</a>.<a href="#cite_note-Gerizzim-8">[a]</a> The Samaritans, reciprocally, hated the Jews.<a href="#cite_note-FOOTNOTEPenney199528-9">[8]</a> Tensions between them were particularly high in the early decades of the 1st century because Samaritans had desecrated the <a href="/wiki/Temple_in_Jerusalem" title="Temple in Jerusalem">Jewish Temple</a> at <a href="/wiki/Passover" title="Passover">Passover</a> with human bones.<a href="#cite_note-FOOTNOTEVermes2004152-10">[9]</a> Due to this hatred, some think that the lawyer's phrase "The one who had mercy on him" (Luke 10:37)<a href="#cite_note-11">[10]</a> may indicate a reluctance to name the Samaritan.<a href="#cite_note-FOOTNOTEMarshall1978449%E2%80%93450-12">[11]</a> Or, on another, more positive note, it may indicate that the lawyer has recognized that both his questions have been answered and now concludes by generally expressing that anyone behaving thus is a (Leviticus 19:18)<a href="#cite_note-13">[12]</a> "neighbor" eligible to inherit eternal life.<a href="#cite_note-Lane-14">[b]</a> As the story reached those who were unaware of its context—i.e., the oppression of the Samaritans, and the bitter hatred that Jesus' listeners and Samaritans had for each other—this aspect of the parable received less and less recognition; uninformed people saw "Samaritan" as merely a convenient name for that individual, when in fact it stood for "hated outsider who worships falsely and desecrates our religion". Today, to remedy this missing context, the story is often recast in a more modern setting where the people are ones in equivalent social groups known not to interact comfortably. Thus, cast appropriately, the parable regains its message to modern listeners: namely, that an individual of a social group they disapprove of can exhibit moral behavior that is superior to individuals of the groups they approve. Christians have used it as an example of Christianity's opposition to racial, ethnic, and sectarian prejudice.<a href="#cite_note-FOOTNOTEBurnett2004213%E2%80%93215-15">[13]</a><a href="#cite_note-FOOTNOTEWare200116-16">[14]</a> For example, <a href="/wiki/American_Anti-Slavery_Society" title="American Anti-Slavery Society">anti-slavery</a> campaigner <a href="/wiki/William_Jay_(jurist)" title="William Jay (jurist)">William Jay</a> described clergy who ignored slavery as "following the example of the priest and Levite".<a href="#cite_note-FOOTNOTEJay1853635-17">[15]</a> <a href="/wiki/Martin_Luther_King_Jr." title="Martin Luther King Jr.">Martin Luther King Jr.</a>, in his April 1968 "<a href="/wiki/I%27ve_Been_to_the_Mountaintop" title="I've Been to the Mountaintop">I've Been to the Mountaintop</a>" speech, described the Samaritan as "a man of another race".<a href="#cite_note-FOOTNOTEMartin_Luther_King,_Jr1968-18">[16]</a> Sundee Tucker Frazier saw the Samaritan more specifically as an example of a "<a href="/wiki/Multiracial" class="mw-redirect" title="Multiracial">mixed-race</a>" person.<a href="#cite_note-FOOTNOTEFrazier20016-19">[17]</a> <a href="/wiki/Klyne_Snodgrass" title="Klyne Snodgrass">Klyne Snodgrass</a> wrote: "On the basis of this parable we must deal with our own racism but must also seek justice for, and offer assistance to, those in need, regardless of the group to which they belong."<a href="#cite_note-FOOTNOTESnodgrass2008361-20">[18]</a> Samaritans appear elsewhere in the Gospels and Book of Acts. In the Gospel of Luke, Jesus <a href="/wiki/Cleansing_ten_lepers" title="Cleansing ten lepers">heals ten lepers</a> and only the Samaritan among them thanks him,<a href="#cite_note-21">[19]</a><a href="#cite_note-FOOTNOTEVermes2004152-10">[9]</a> although Luke 9:51–56<a href="#cite_note-22">[20]</a> depicts Jesus receiving a hostile reception in Samaria.<a href="#cite_note-FOOTNOTEForbes200063-7">[7]</a> Luke's favorable treatment of Samaritans is in line with the favorable treatment elsewhere in the book of the weak and of outcasts, generally.<a href="#cite_note-FOOTNOTETheissenMerz1998Chapter_2._Christian_sources_about_Jesus-23">[21]</a> In <a href="/wiki/Gospel_of_John" title="Gospel of John">John</a>, Jesus has an extended dialogue with a <a href="/wiki/Samaritan_woman_at_the_well" title="Samaritan woman at the well">Samaritan woman</a>, and many Samaritans come to believe in him.<a href="#cite_note-FOOTNOTEFunkHoover1993401%E2%80%93470The_Gospel_of_John-24">[22]</a> In <a href="/wiki/Gospel_of_Matthew" title="Gospel of Matthew">Matthew</a>, he instructs his disciples not to preach to <a href="/wiki/Gentile" title="Gentile">Gentiles</a> or in Samaritan cities.<a href="#cite_note-25">[23]</a><a href="#cite_note-FOOTNOTEVermes2004152-10">[9]</a> In the Gospels, generally, "though the Jews of Jesus' day had no time for the 'half-breed' people of Samaria",<a href="#cite_note-FOOTNOTEEllisen2001142-26">[24]</a> Jesus "never spoke disparagingly about them"<a href="#cite_note-FOOTNOTEEllisen2001142-26">[24]</a> and "held a benign view of Samaritans".<a href="#cite_note-FOOTNOTEMeier2000231-27">[25]</a> Many see 2 Chronicles 28:8–15<a href="#cite_note-28">[26]</a> as the model for the Samaritan's neighborly behavior in the parable. In Chronicles, Northern Israelite ancestors of Samaritans treat Judean enemies as fellow-Israelite neighbors.<a href="#cite_note-2Chron-29">[c]</a> After comparing the earlier account with the later parable presented to the expert in Israel's religious law, one could conclude: "Given the number and significance of these parallels and points of correspondence it is hard to imagine how a first-century scholar of Scripture could hear the parable and not think of the story of the merciful Samaritans of 2 Chronicles 28."<a href="#cite_note-FOOTNOTEEvans201039-30">[27]</a> <div class="mw-heading mw-heading3"><h3 id="Priests_and_Levites">Priests and Levites</h3> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=5" title="Edit section: Priests and Levites" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div> In Jewish culture, contact with a dead body was understood to be defiling.<a href="#cite_note-FOOTNOTEVermes2004152-10">[9]</a> Priests were particularly enjoined to avoid uncleanness.<a href="#cite_note-FOOTNOTEVermes2004152-10">[9]</a> The priest and Levite may therefore have assumed that the fallen traveler was dead and avoided him to keep themselves ritually clean.<a href="#cite_note-FOOTNOTEVermes2004152-10">[9]</a> On the other hand, the depiction of travel downhill (from Jerusalem to Jericho) may indicate that their temple duties had already been completed, making this explanation less likely,<a href="#cite_note-FOOTNOTEGreen1997430-31">[28]</a> although this is disputed.<a href="#cite_note-FOOTNOTEForbes200063-7">[7]</a> Since the <a href="/wiki/Mishnah" title="Mishnah">Mishnah</a> made an exception for neglected corpses,<a href="#cite_note-FOOTNOTEForbes200063-7">[7]</a> the priest and the Levite could have used the law to justify both touching a corpse or ignoring it.<a href="#cite_note-FOOTNOTEForbes200063-7">[7]</a> In any case, passing by on the other side avoided checking "whether he was dead or alive".<a href="#cite_note-FOOTNOTECaird1980148-32">[29]</a> Indeed, "it weighed more with them that he might be dead and defiling to the touch of those whose business was with holy things than that he might be alive and in need of care."<a href="#cite_note-FOOTNOTECaird1980148-32">[29]</a> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(3)"><h2 id="Interpretation">Interpretation</h2> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=6" title="Edit section: Interpretation" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div><section class="mf-section-3 collapsible-block" id="mf-section-3"> <div class="mw-heading mw-heading3"><h3 id="Allegorical_reading">Allegorical reading</h3> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=7" title="Edit section: Allegorical reading" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:RossanoGospelsFolio007vGoodSamaritan.jpg" class="mw-file-description"><noscript><img src="//upload.wikimedia.org/wikipedia/commons/thumb/4/4d/RossanoGospelsFolio007vGoodSamaritan.jpg/220px-RossanoGospelsFolio007vGoodSamaritan.jpg" decoding="async" width="220" height="250" class="mw-file-element" data-file-width="1401" data-file-height="1594"></noscript><span class="lazy-image-placeholder" style="width: 220px;height: 250px;" data-src="//upload.wikimedia.org/wikipedia/commons/thumb/4/4d/RossanoGospelsFolio007vGoodSamaritan.jpg/220px-RossanoGospelsFolio007vGoodSamaritan.jpg" data-width="220" data-height="250" data-srcset="//upload.wikimedia.org/wikipedia/commons/thumb/4/4d/RossanoGospelsFolio007vGoodSamaritan.jpg/330px-RossanoGospelsFolio007vGoodSamaritan.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/4d/RossanoGospelsFolio007vGoodSamaritan.jpg/440px-RossanoGospelsFolio007vGoodSamaritan.jpg 2x" data-class="mw-file-element"> </a><figcaption>In this folio from the 6th-century <a href="/wiki/Rossano_Gospels" title="Rossano Gospels">Rossano Gospels</a>, the cross-bearing <a href="/wiki/Halo_(religious_iconography)" title="Halo (religious iconography)">halo</a> around the Good Samaritan's head indicates an allegorical interpretation. The first scene includes an angel.</figcaption></figure> <a href="/wiki/Origen" title="Origen">Origen</a> described the allegory as follows: <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote">The man who was going down is Adam. <a href="/wiki/Jerusalem_in_Christianity" title="Jerusalem in Christianity">Jerusalem</a> is paradise, and Jericho is the world. The robbers are hostile powers. The priest is the <a href="/wiki/613_Commandments" class="mw-redirect" title="613 Commandments">Law</a>, the <a href="/wiki/Levite" title="Levite">Levite</a> is the <a href="/wiki/Neviim" class="mw-redirect" title="Neviim">prophets</a>, and the Samaritan is Christ. The wounds are disobedience, the beast is the Lord's body, the [inn], which accepts all who wish to enter, is the <a href="/wiki/Church_body" class="mw-redirect" title="Church body">Church</a>. [...] The manager of the [inn] is the head of the Church, to whom its care has been entrusted. And the fact that the Samaritan promises he will return represents the Savior's <a href="/wiki/Second_Coming_of_Christ" class="mw-redirect" title="Second Coming of Christ">second coming</a>.<div class="templatequotecite">— <cite><a href="#CITEREFOrigen1996">Origen 1996</a>, p. 136, Homily 34, para 3</cite></div></blockquote> John Welch further states: <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote">This allegorical reading was taught not only by ancient followers of Jesus, but it was virtually universal throughout early Christianity, being advocated by <a href="/wiki/Irenaeus" title="Irenaeus">Irenaeus</a>, <a href="/wiki/Clement_of_Alexandria" title="Clement of Alexandria">Clement</a>, and <a href="/wiki/Origen" title="Origen">Origen</a>, and in the fourth and fifth centuries by <a href="/wiki/John_Chrysostom" title="John Chrysostom">Chrysostom</a> in Constantinople, <a href="/wiki/Ambrose" title="Ambrose">Ambrose</a> in Milan, and <a href="/wiki/Augustine_of_Hippo" title="Augustine of Hippo">Augustine</a> in North Africa. This interpretation is found most completely in two other medieval stained-glass windows, in the French cathedrals at <a href="/wiki/Bourges_Cathedral" title="Bourges Cathedral">Bourges</a> and <a href="/wiki/Sens_Cathedral" title="Sens Cathedral">Sens</a>."<div class="templatequotecite">— <cite><a href="#CITEREFWelch2007">Welch 2007</a>, pp. 26–33</cite></div></blockquote> The allegorical interpretation is also traditional in the <a href="/wiki/Eastern_Orthodox_Church" title="Eastern Orthodox Church">Eastern Orthodox Church</a>.<a href="#cite_note-FOOTNOTESch%C3%B6nborn200816-33">[30]</a> <a href="/wiki/John_Newton" title="John Newton">John Newton</a> refers to the allegorical interpretation in his hymn "How Kind the Good Samaritan", which begins: <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><div class="poem"> How kind the good Samaritan To him who fell among the thieves! Thus Jesus pities fallen man, And heals the wounds the soul receives.<a href="#cite_note-JohnNewton-34">[31]</a> </div></blockquote> <a href="/wiki/Robert_W._Funk" title="Robert W. Funk">Robert Funk</a> also suggests that Jesus' Jewish listeners were to identify with the robbed and wounded man. In his view, the help received from a hated Samaritan is like the kingdom of God received as grace from an unexpected source.<a href="#cite_note-FOOTNOTETheissenMerz1998321%E2%80%93322-35">[32]</a> <div class="mw-heading mw-heading3"><h3 id="Ethical_reading">Ethical reading</h3> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=8" title="Edit section: Ethical reading" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Balthasar_van_Cortbemde_-_The_Good_Samaritan.jpg" class="mw-file-description"><noscript><img src="//upload.wikimedia.org/wikipedia/commons/thumb/d/de/Balthasar_van_Cortbemde_-_The_Good_Samaritan.jpg/260px-Balthasar_van_Cortbemde_-_The_Good_Samaritan.jpg" decoding="async" width="260" height="211" class="mw-file-element" data-file-width="1200" data-file-height="976"></noscript><span class="lazy-image-placeholder" style="width: 260px;height: 211px;" data-src="//upload.wikimedia.org/wikipedia/commons/thumb/d/de/Balthasar_van_Cortbemde_-_The_Good_Samaritan.jpg/260px-Balthasar_van_Cortbemde_-_The_Good_Samaritan.jpg" data-width="260" data-height="211" data-srcset="//upload.wikimedia.org/wikipedia/commons/thumb/d/de/Balthasar_van_Cortbemde_-_The_Good_Samaritan.jpg/390px-Balthasar_van_Cortbemde_-_The_Good_Samaritan.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/d/de/Balthasar_van_Cortbemde_-_The_Good_Samaritan.jpg/520px-Balthasar_van_Cortbemde_-_The_Good_Samaritan.jpg 2x" data-class="mw-file-element"> </a><figcaption>Parable of the Good Samaritan by <a href="/wiki/Balthasar_van_Cortbemde" title="Balthasar van Cortbemde">Balthasar van Cortbemde</a> (1647) shows the Good Samaritan tending the injured man while the Levite and priest are also shown in the distance.</figcaption></figure> <a href="/wiki/John_Calvin" title="John Calvin">John Calvin</a> was not impressed by <a href="/wiki/Origen" title="Origen">Origen</a>'s allegorical reading: <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote">The allegory which is here contrived by the advocates of <a href="/wiki/Free_will" title="Free will">free will</a> is too absurd to deserve refutation. According to them, under the figure of a wounded man is described the condition of Adam after the fall; from which they infer that the power of acting well was not wholly extinguished in him; because he is said to be only half-dead. As if it had been the design of Christ, in this passage, to speak of the corruption of human nature, and to inquire whether the wound which Satan inflicted on Adam were deadly or curable; nay, as if he had not plainly, and without a figure, declared in another passage, that all are dead, but those whom he quickens by his voice (John 5:25).<a href="#cite_note-36">[33]</a> As little plausibility belongs to another allegory, which, however, has been so highly satisfactory, that it has been admitted by almost universal consent, as if it had been a revelation from heaven. This Samaritan they imagine to be Christ, because he is our guardian; and they tell us that wine was poured, along with oil, into the wound, because Christ cures us by repentance and by a promise of grace. They have contrived a third subtlety, that Christ does not immediately restore health, but sends us to the Church, as an innkeeper, to be gradually cured. I acknowledge that I have no liking for any of these interpretations; but we ought to have a deeper reverence for Scripture than to reckon ourselves at liberty to disguise its natural meaning. And, indeed, any one may see that the curiosity of certain men has led them to contrive these speculations, contrary to the intention of Christ.<div class="templatequotecite">— <cite><a href="#CITEREFCalvin1845">Calvin 1845</a>, p. 54</cite></div></blockquote> The meaning of the parable for Calvin was, instead, that "compassion, which an enemy showed to a Jew, demonstrates that the guidance and teaching of nature are sufficient to show that man was created for the sake of man. Hence it is inferred that there is a mutual obligation between all men."<a href="#cite_note-FOOTNOTECalvin184554-37">[34]</a> In other writings, Calvin pointed out that people are not born merely for themselves, but rather "mankind is knit together with a holy knot [...] we must not live for ourselves, but for our neighbors."<a href="#cite_note-FOOTNOTECalvin1844531-38">[35]</a> Earlier, <a href="/wiki/Cyril_of_Alexandria" title="Cyril of Alexandria">Cyril of Alexandria</a> had written that "a crown of love is being twined for him who loves his neighbour."<a href="#cite_note-FOOTNOTECyril_of_Alexandria1859311Sermon_68-39">[36]</a> <a href="/wiki/Francis_Schaeffer" title="Francis Schaeffer">Francis Schaeffer</a> suggested: "Christians are not to love their believing brothers to the exclusion of their non-believing fellowmen. That is ugly. We are to have the example of the good Samaritan consciously in mind at all times."<a href="#cite_note-FOOTNOTESchaeffer2006-40">[37]</a> Other modern theologians have taken similar positions. For example, <a href="/wiki/G._B._Caird" title="G. B. Caird">G. B. Caird</a> wrote: <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><a href="/wiki/C._H._Dodd" title="C. H. Dodd">Dodd</a> quotes as a cautionary example <a href="/wiki/Augustine_of_Hippo" title="Augustine of Hippo">Augustine</a>'s allegorisation of the Good Samaritan, in which the man is Adam, Jerusalem the heavenly city, Jericho the moon – the symbol of immortality; the thieves are the devil and his angels, who strip the man of immortality by persuading him to sin and so leave him (spiritually) half dead; the priest and Levite represent the Old Testament, the Samaritan Christ, the beast his flesh which he assumed at the Incarnation; the inn is the church and the innkeeper the apostle Paul. Most modern readers would agree with Dodd that this farrago bears no relationship to the real meaning of the parable.<div class="templatequotecite">— <cite><a href="#CITEREFCaird1980">Caird 1980</a>, p. 165</cite></div></blockquote> <a href="/wiki/Joel_B._Green" title="Joel B. Green">Joel B. Green</a> writes that Jesus' final question (which, in something of a "twist",<a href="#cite_note-FOOTNOTEBartonMuddiman2001942-41">[38]</a> reverses the question originally asked): <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote">[The question] presupposes the identification of "anyone" as a neighbor, then presses the point that such an identification opens wide the door of loving action. By leaving aside the identity of the wounded man and by portraying the Samaritan traveler as one who performs the law (and so as one whose actions are consistent with an orientation to eternal life), Jesus has nullified the worldview that gives rise to such questions as, Who is my neighbor? The purity-holiness matrix has been capsized. And, not surprisingly in the Third Gospel, neighborly love has been concretized in care for one who is, in this parable, self-evidently a social outcast<div class="templatequotecite">— <cite><a href="#CITEREFGreen1997">Green 1997</a>, p. 432</cite></div></blockquote> Such a reading of the parable makes it important in <a href="/wiki/Liberation_theology" title="Liberation theology">liberation theology</a>,<a href="#cite_note-FOOTNOTEHays201021-42">[39]</a> where it provides a concrete anchoring for love<a href="#cite_note-FOOTNOTERowland200743-43">[40]</a> and indicates an "all embracing reach of solidarity."<a href="#cite_note-FOOTNOTECarroll198757-44">[41]</a> In Indian <a href="/wiki/Dalit_theology" title="Dalit theology">Dalit theology</a>, it is seen as providing a "life-giving message to the marginalized Dalits and a challenging message to the non-Dalits."<a href="#cite_note-FOOTNOTEGnanavaram199359%E2%80%9383-45">[42]</a> <a href="/wiki/Martin_Luther_King_Jr." title="Martin Luther King Jr.">Martin Luther King Jr.</a> often spoke of this parable, contrasting the rapacious philosophy of the robbers, and the self-preserving non-involvement of the priest and Levite, with the Samaritan's coming to the aid of the man in need.<a href="#cite_note-FOOTNOTEBranch2007302-46">[43]</a> King also extended the call for neighborly assistance to society at large: <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote">On the one hand we are called to play the good Samaritan on life's roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring.<div class="templatequotecite">— <cite><a href="/wiki/Martin_Luther_King_Jr." title="Martin Luther King Jr.">Martin Luther King Jr.</a>, "A Time to Break the Silence", quoted in <a href="#CITEREFHicksValeri2008">Hicks & Valeri 2008</a>, p. 31</cite></div></blockquote> <div class="mw-heading mw-heading3"><h3 id="Catholic_view">Catholic view</h3> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=9" title="Edit section: Catholic view" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div> <a href="/wiki/Thomas_Aquinas" title="Thomas Aquinas">Thomas Aquinas</a> states that there are three points to be noted in this parable: Firstly, the manifold misery of sinners: "A certain man went down from Jerusalem." Secondly, is shown the manifold pity of Christ to the sinner: "A certain Samaritan, as he journeyed, came where he was; and when he saw him he had compassion on him." Thirdly, the rule which is given for imitation: "Go, and do thou likewise."<a href="#cite_note-47">[44]</a> <a href="/wiki/Justus_Knecht" title="Justus Knecht">Justus Knecht</a> gives the deeper interpretation of this parable, according to the Church Fathers, writing: <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote">Jesus Himself is the Good Samaritan, as proved by His treatment of the robbed and wounded human race. Sin and the devil are the robbers who have despoiled man of his robe of innocence and all supernatural gifts, and grievously wounded him in his natural gifts. Thus man lay, weak, helpless, and half-dead. He still, it is true, possessed his natural life, but he had lost the supernatural life of grace, as well as the prospect of eternal life, and was powerless to raise himself from the misery of sin by any effort of his own. Neither priest nor Levite, i. e. neither sacrifice nor law of the Old Covenant, could help him, or heal his wounds; they only made him realize more fully his helpless condition. Then the Son of God, moved by compassion, came down from heaven to help poor fallen man, living at enmity with God. He healed his wounds with the wine of His Most Precious Blood and the oil of His grace, and took him to the inn, His Church. When He left this earth to return to heaven, He gave to the guardians of His Church the twofold treasure of His doctrine and His grace, and ordered them to tend the still weak man, until He Himself came back to reward every one according to his works.<a href="#cite_note-48">[45]</a></blockquote> <div class="mw-heading mw-heading3"><h3 id="Other_interpretations">Other interpretations</h3> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=10" title="Edit section: Other interpretations" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:William_Bruce_Almon_monument_by_Samuel_Nixon,_St._Paul%27s_Church,_Halifax,_Nova_Scotia.jpg" class="mw-file-description"><noscript><img src="//upload.wikimedia.org/wikipedia/commons/thumb/3/39/William_Bruce_Almon_monument_by_Samuel_Nixon%2C_St._Paul%27s_Church%2C_Halifax%2C_Nova_Scotia.jpg/400px-William_Bruce_Almon_monument_by_Samuel_Nixon%2C_St._Paul%27s_Church%2C_Halifax%2C_Nova_Scotia.jpg" decoding="async" width="400" height="157" class="mw-file-element" data-file-width="2635" data-file-height="1034"></noscript><span class="lazy-image-placeholder" style="width: 400px;height: 157px;" data-src="//upload.wikimedia.org/wikipedia/commons/thumb/3/39/William_Bruce_Almon_monument_by_Samuel_Nixon%2C_St._Paul%27s_Church%2C_Halifax%2C_Nova_Scotia.jpg/400px-William_Bruce_Almon_monument_by_Samuel_Nixon%2C_St._Paul%27s_Church%2C_Halifax%2C_Nova_Scotia.jpg" data-width="400" data-height="157" data-srcset="//upload.wikimedia.org/wikipedia/commons/thumb/3/39/William_Bruce_Almon_monument_by_Samuel_Nixon%2C_St._Paul%27s_Church%2C_Halifax%2C_Nova_Scotia.jpg/600px-William_Bruce_Almon_monument_by_Samuel_Nixon%2C_St._Paul%27s_Church%2C_Halifax%2C_Nova_Scotia.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/39/William_Bruce_Almon_monument_by_Samuel_Nixon%2C_St._Paul%27s_Church%2C_Halifax%2C_Nova_Scotia.jpg/800px-William_Bruce_Almon_monument_by_Samuel_Nixon%2C_St._Paul%27s_Church%2C_Halifax%2C_Nova_Scotia.jpg 2x" data-class="mw-file-element"> </a><figcaption>Parable of the Good Samaritan by <a href="/wiki/Samuel_Nixon_(sculptor)" class="mw-redirect" title="Samuel Nixon (sculptor)">Samuel Nixon</a>, <a href="/wiki/St._Paul%27s_Church_(Halifax)" class="mw-redirect" title="St. Paul's Church (Halifax)">St. Paul's Church</a>, <a href="/wiki/Halifax,_Nova_Scotia" title="Halifax, Nova Scotia">Halifax</a>, <a href="/wiki/Nova_Scotia" title="Nova Scotia">Nova Scotia</a></figcaption></figure> In addition to these classical interpretations many scholars have drawn additional themes from the story. Some have suggested that <a href="/wiki/Religious_tolerance" title="Religious tolerance">religious tolerance</a> was an important message of the parable. By selecting for the moral protagonist of the story someone whose religion (Samaritanism) was despised by the Jewish audience to which Jesus was speaking, some argue that the parable attempts to downplay religious differences in favor of focusing on moral character and good works.<a href="#cite_note-FOOTNOTESmith1884136-49">[46]</a><a href="#cite_note-FOOTNOTEClarke1886346-50">[47]</a> Others have suggested that Jesus was attempting to convey an anti-establishment message, not necessarily in the sense of rejecting authority figures in general, but in the sense of rejecting religious hypocrisy. By contrasting the noble acts of a despised religion to the crass and selfish acts of a priest and a Levite, two representatives of the Jewish religious establishment, some argue that the parable attempts to downplay the importance of status in the religious hierarchy (or importance of knowledge of scripture) in favor of the practice of religious principles.<a href="#cite_note-FOOTNOTEAndrews2012117-51">[48]</a><a href="#cite_note-FOOTNOTEWilson201488-52">[49]</a> <div class="mw-heading mw-heading4"><h4 id="Modern_Jewish_view">Modern Jewish view</h4> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=11" title="Edit section: Modern Jewish view" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Further information: <a href="/wiki/Jewish_views_on_love" title="Jewish views on love">Jewish views on love</a> and <a href="/wiki/Chesed" title="Chesed">Chesed</a></div> <style data-mw-deduplicate="TemplateStyles:r1251242444">.mw-parser-output .ambox{border:1px solid #a2a9b1;border-left:10px solid #36c;background-color:#fbfbfb;box-sizing:border-box}.mw-parser-output .ambox+link+.ambox,.mw-parser-output .ambox+link+style+.ambox,.mw-parser-output .ambox+link+link+.ambox,.mw-parser-output .ambox+.mw-empty-elt+link+.ambox,.mw-parser-output .ambox+.mw-empty-elt+link+style+.ambox,.mw-parser-output .ambox+.mw-empty-elt+link+link+.ambox{margin-top:-1px}html body.mediawiki .mw-parser-output .ambox.mbox-small-left{margin:4px 1em 4px 0;overflow:hidden;width:238px;border-collapse:collapse;font-size:88%;line-height:1.25em}.mw-parser-output .ambox-speedy{border-left:10px solid #b32424;background-color:#fee7e6}.mw-parser-output .ambox-delete{border-left:10px solid #b32424}.mw-parser-output .ambox-content{border-left:10px solid #f28500}.mw-parser-output .ambox-style{border-left:10px solid #fc3}.mw-parser-output .ambox-move{border-left:10px solid #9932cc}.mw-parser-output .ambox-protection{border-left:10px solid #a2a9b1}.mw-parser-output .ambox .mbox-text{border:none;padding:0.25em 0.5em;width:100%}.mw-parser-output .ambox .mbox-image{border:none;padding:2px 0 2px 0.5em;text-align:center}.mw-parser-output .ambox .mbox-imageright{border:none;padding:2px 0.5em 2px 0;text-align:center}.mw-parser-output .ambox .mbox-empty-cell{border:none;padding:0;width:1px}.mw-parser-output .ambox .mbox-image-div{width:52px}@media(min-width:720px){.mw-parser-output .ambox{margin:0 10%}}@media print{body.ns-0 .mw-parser-output .ambox{display:none!important}}</style><table class="box-Undue_weight plainlinks metadata ambox ambox-content ambox-undue-weight" role="presentation"><tbody><tr><td class="mbox-text"><div class="mbox-text-span">This article may lend <a href="/wiki/Wikipedia:Neutral_point_of_view#Due_and_undue_weight" title="Wikipedia:Neutral point of view">undue weight</a> to certain ideas, incidents, or controversies. The specific problem is: Why this is supposed to be the whole "modern Jewish view"? And why this is just reported as it was, without a minimum paraphrase? Please <a class="external text" href="https://en.wikipedia.org/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit">help improve it</a> by rewriting it in a <a href="/wiki/Wikipedia:Neutral_point_of_view#Balance" title="Wikipedia:Neutral point of view">balanced fashion</a> that contextualizes different points of view. (July 2022) (<a href="/wiki/Help:Maintenance_template_removal" title="Help:Maintenance template removal">Learn how and when to remove this message</a>)</div></td></tr></tbody></table> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">The following is based on the public domain article "Brotherly Love"<a href="#cite_note-53">[50]</a> found in the 1906 <a href="/wiki/Jewish_Encyclopedia" class="mw-redirect" title="Jewish Encyclopedia">Jewish Encyclopedia</a>.</div> The story of the good Samaritan, in the Pauline Gospel of Luke x. 25–37, related to illustrate the meaning of the word "neighbor", possesses a feature which puzzles the student of rabbinical lore. The kind Samaritan who comes to the rescue of the men that had fallen among the robbers, is contrasted with the unkind priest and Levite; whereas the third class of Jews—i.e., the ordinary Israelites who, as a rule, follow the Cohen and the Levite are omitted; and therefore suspicion is aroused regarding the original form of the story. If "Samaritan" has been substituted by the anti-Judean gospel-writer for the original "Israelite", no reflection was intended by Jesus upon Jewish teaching concerning the meaning of neighbor; and the lesson implied is that he who is in need must be the object of love. The term "neighbor" has not at all times been thus understood by Jewish teachers.<a href="#cite_note-Stade-54">[d]</a> In Tanna debe Eliyahu R. xv. it is said: "Blessed be the Lord who is impartial toward all. He says: 'Thou shalt not defraud thy neighbor. Thy neighbor is like thy brother, and thy brother is like thy neighbor.'" Likewise in xxviii.: "Thou shalt love the Lord thy God"; that is, thou shalt make the name of God beloved to the creatures by a righteous conduct toward Gentiles as well as Jews (compare Sifre, Deut. 32). Aaron b. Abraham ibn Ḥayyim of the sixteenth century, in his commentary to Sifre, l.c.; Ḥayyim Vital, the cabalist, in his "Sha'are Ḳedushah", i. 5; and Moses Ḥagis of the eighteenth century, in his work on the 613 commandments, while commenting on Deut. xxiii. 7, teach alike that the law of love of the neighbor includes the non-Israelite as well as the Israelite. There is nowhere a dissenting opinion expressed by Jewish writers. For modern times, see among others the conservative opinion of Plessner's religious catechism, "Dat Mosheh we-Yehudit", p. 258. Accordingly, the synod at <a href="/wiki/Leipzig" title="Leipzig">Leipzig</a> in 1869, and the German-Israelitish Union of Congregations in 1885, stood on old historical ground when declaring (Lazarus, "Ethics of Judaism", i. 234, 302) that "'Love thy neighbor as thyself' is a command of all-embracing love, and is a fundamental principle of the Jewish religion"; and <a href="#CITEREFStade1888">Stade 1888</a>, p. 510a, when charging with imposture the rabbis who made this declaration, is entirely in error. </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(4)"><h2 id="Authenticity">Authenticity</h2> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=12" title="Edit section: Authenticity" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div><section class="mf-section-4 collapsible-block" id="mf-section-4"> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Aime-Morot-Le-bon-Samaritain.JPG" class="mw-file-description"><noscript><img src="//upload.wikimedia.org/wikipedia/commons/thumb/0/0f/Aime-Morot-Le-bon-Samaritain.JPG/200px-Aime-Morot-Le-bon-Samaritain.JPG" decoding="async" width="200" height="275" class="mw-file-element" data-file-width="2644" data-file-height="3632"></noscript><span class="lazy-image-placeholder" style="width: 200px;height: 275px;" data-src="//upload.wikimedia.org/wikipedia/commons/thumb/0/0f/Aime-Morot-Le-bon-Samaritain.JPG/200px-Aime-Morot-Le-bon-Samaritain.JPG" data-width="200" data-height="275" data-srcset="//upload.wikimedia.org/wikipedia/commons/thumb/0/0f/Aime-Morot-Le-bon-Samaritain.JPG/300px-Aime-Morot-Le-bon-Samaritain.JPG 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/0f/Aime-Morot-Le-bon-Samaritain.JPG/400px-Aime-Morot-Le-bon-Samaritain.JPG 2x" data-class="mw-file-element"> </a><figcaption>The Good Samaritan by <a href="/wiki/Aim%C3%A9_Morot" title="Aimé Morot">Aimé Morot</a> (1880) shows the Good Samaritan taking the injured man to the inn.</figcaption></figure> The <a href="/wiki/Jesus_Seminar" title="Jesus Seminar">Jesus Seminar</a> voted this parable to be authentic,<a href="#cite_note-FOOTNOTEFunkHoover1993271%E2%80%93400-55">[51]</a><a href="#cite_note-FOOTNOTEJones1999294-56">[52]</a> with 60% of fellows rating it "red" (authentic) and a further 29% rating it "pink" (probably authentic).<a href="#cite_note-FOOTNOTEJones1999294-56">[52]</a> The paradox of a disliked outsider such as a Samaritan helping a Jew is typical of Jesus' provocative parables,<a href="#cite_note-FOOTNOTEFunkHoover1993271%E2%80%93400-55">[51]</a><a href="#cite_note-FOOTNOTEForbes200063-7">[7]</a> and is a deliberate feature of this parable.<a href="#cite_note-FOOTNOTEScott1989199-57">[53]</a> In the Greek text, the shock value of the Samaritan's appearance is enhanced by the emphatic Σαμαρίτης, Samaritēs at the beginning of the sentence in verse 33.<a href="#cite_note-FOOTNOTEForbes200063-7">[7]</a> Bernard Brandon Scott, a member of the Jesus Seminar, questions the authenticity of the parable's context, suggesting that "the parable originally circulated separately from the question about neighborliness"<a href="#cite_note-FOOTNOTEScott1989191-58">[54]</a> and that the "existence of the lawyer's question in Mark 12:28–34<a href="#cite_note-59">[55]</a> and Matthew 22:34–40,<a href="#cite_note-60">[56]</a> in addition to the evidence of heavy Lukan editing"<a href="#cite_note-FOOTNOTEScott1989191-58">[54]</a> indicates the parable and its context were "very probably joined editorially by Luke."<a href="#cite_note-FOOTNOTEScott1989191-58">[54]</a> A number of other commentators share this opinion,<a href="#cite_note-FOOTNOTEForbes200057-61">[57]</a> with the consensus of the Jesus Seminar being that verses Luke 10:36–37<a href="#cite_note-62">[58]</a> were added by Luke to "connect with the lawyer's question."<a href="#cite_note-FOOTNOTEJones1999294-56">[52]</a> On the other hand, the "keen rabbinic interest in the question of the <a href="/wiki/Great_Commandment" title="Great Commandment">greatest commandment</a>"<a href="#cite_note-FOOTNOTEForbes200057-61">[57]</a> may make this argument invalid, in that Luke may be describing a different occurrence of the question being asked.<a href="#cite_note-FOOTNOTEForbes200057-61">[57]</a> Differences between the gospels suggest that Luke is referring to a different episode from Mark and Matthew,<a href="#cite_note-FOOTNOTESnodgrass2008348-63">[59]</a> and <a href="/wiki/Klyne_Snodgrass" title="Klyne Snodgrass">Klyne Snodgrass</a> writes that "While one cannot exclude that Luke has joined two originally separate narratives, evidence for this is not convincing."<a href="#cite_note-FOOTNOTESnodgrass2008348-63">[59]</a> The Oxford Bible Commentary notes: <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote">That Jesus was only tested once in this way is not a necessary assumption. The twist between the lawyer's question and Jesus' answer is entirely in keeping with Jesus' radical stance: he was making the lawyer rethink his presuppositions.<div class="templatequotecite">— <cite><a href="#CITEREFBartonMuddiman2001">Barton & Muddiman 2001</a>, p. 942</cite></div></blockquote> The unexpected appearance of the Samaritan led <a href="/wiki/Joseph_Hal%C3%A9vy" title="Joseph Halévy">Joseph Halévy</a> to suggest that the parable originally involved "a priest, a Levite, and an Israelite",<a href="#cite_note-FOOTNOTEScott1989199-57">[53]</a> in line with contemporary Jewish stories, and that Luke changed the parable to be more familiar to a gentile audience."<a href="#cite_note-FOOTNOTEScott1989199-57">[53]</a> Halévy further suggests that, in real life, it was unlikely that a Samaritan would actually have been found on the road between Jericho and Jerusalem,<a href="#cite_note-FOOTNOTEScott1989199-57">[53]</a> although others claim that there was "nothing strange about a Samaritan travelling in Jewish territory".<a href="#cite_note-FOOTNOTEMarshall1978449%E2%80%93450-12">[11]</a> William C. Placher points out that such debate misinterprets the biblical genre of a parable, which illustrates a moral rather than a historical point: on reading the story, "we are not inclined to check the story against the police blotter for the Jerusalem-Jericho highway patrol. We recognize that Jesus is telling a story to illustrate a moral point, and that such stories often don't claim to correspond to actual events."<a href="#cite_note-FOOTNOTEPlacher1995924%E2%80%93925-64">[60]</a> The traditionally understood ethical moral of the story would not hold if the parable originally followed the priest-Levite-Israelite sequence of contemporary Jewish stories, as Halévy suggested, for then it would deal strictly with intra-Israelite relations just as did the Lev 19:18 command under discussion. </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(5)"><h2 id="As_a_metaphor_and_name">As a metaphor and name</h2> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=13" title="Edit section: As a metaphor and name" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div><section class="mf-section-5 collapsible-block" id="mf-section-5"> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Legacy_Good_Samaritan_Hospital_-_Portland,_Oregon.JPG" class="mw-file-description"><noscript><img src="//upload.wikimedia.org/wikipedia/commons/thumb/c/c0/Legacy_Good_Samaritan_Hospital_-_Portland%2C_Oregon.JPG/220px-Legacy_Good_Samaritan_Hospital_-_Portland%2C_Oregon.JPG" decoding="async" width="220" height="138" class="mw-file-element" data-file-width="3749" data-file-height="2348"></noscript><span class="lazy-image-placeholder" style="width: 220px;height: 138px;" data-src="//upload.wikimedia.org/wikipedia/commons/thumb/c/c0/Legacy_Good_Samaritan_Hospital_-_Portland%2C_Oregon.JPG/220px-Legacy_Good_Samaritan_Hospital_-_Portland%2C_Oregon.JPG" data-width="220" data-height="138" data-srcset="//upload.wikimedia.org/wikipedia/commons/thumb/c/c0/Legacy_Good_Samaritan_Hospital_-_Portland%2C_Oregon.JPG/330px-Legacy_Good_Samaritan_Hospital_-_Portland%2C_Oregon.JPG 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/c0/Legacy_Good_Samaritan_Hospital_-_Portland%2C_Oregon.JPG/440px-Legacy_Good_Samaritan_Hospital_-_Portland%2C_Oregon.JPG 2x" data-class="mw-file-element"> </a><figcaption>The injunction to "go and do likewise" has led to the "Good Samaritan" name being applied to many hospitals, such as the <a href="/wiki/Legacy_Good_Samaritan_Medical_Center" title="Legacy Good Samaritan Medical Center">Legacy Good Samaritan Medical Center</a> in <a href="/wiki/Portland,_Oregon" title="Portland, Oregon">Portland, Oregon</a>.</figcaption></figure> The term "good Samaritan" is used as a common metaphor: "The word now applies to any charitable person, especially one who, like the man in the parable, rescues or helps out a needy stranger."<a href="#cite_note-FOOTNOTELass1988-65">[61]</a> The name has consequently been used for a number of charitable organizations, including <a href="/wiki/Samaritans_(charity)" title="Samaritans (charity)">Samaritans</a>, <a href="/wiki/Samaritan%27s_Purse" title="Samaritan's Purse">Samaritan's Purse</a>, <a href="/wiki/Sisters_of_the_Good_Samaritan" title="Sisters of the Good Samaritan">Sisters of the Good Samaritan</a>, and <a href="/wiki/The_Samaritan_Befrienders_Hong_Kong" title="The Samaritan Befrienders Hong Kong">The Samaritan Befrienders Hong Kong</a>. The name <a href="/wiki/Good_Samaritan_Hospital_(disambiguation)" class="mw-redirect mw-disambig" title="Good Samaritan Hospital (disambiguation)">Good Samaritan Hospital</a> is used for a number of hospitals around the world. <a href="/wiki/Good_Samaritan_law" title="Good Samaritan law">Good Samaritan laws</a> encourage those who choose to serve and tend to others who are injured or ill.<a href="#cite_note-FOOTNOTELunneyOliphant2008465-66">[62]</a> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(6)"><h2 id="Art_and_popular_culture">Art and popular culture</h2> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=14" title="Edit section: Art and popular culture" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div><section class="mf-section-6 collapsible-block" id="mf-section-6"> The parable of the Good Samaritan was one of the most popular in medieval art.<a href="#cite_note-FOOTNOTEM%C3%A2le1972195-67">[63]</a> The allegorical interpretation was often illustrated, with Christ as the Good Samaritan. Accompanying angels were sometimes also shown.<a href="#cite_note-FOOTNOTERoss1996105-68">[64]</a> In some <a href="/wiki/Eastern_Orthodox_Church" title="Eastern Orthodox Church">Eastern Orthodox</a> <a href="/wiki/Icon" title="Icon">icons</a> of the parable, the identification of the Good Samaritan as Christ is made explicit with a <a href="/wiki/Halo_(religious_iconography)" title="Halo (religious iconography)">halo</a> bearing a cross.<a href="#cite_note-FOOTNOTEBallardHolmes200655-69">[65]</a> The numerous later artistic depictions of the parable include those of <a href="/wiki/Rembrandt" title="Rembrandt">Rembrandt</a>, <a href="/wiki/Jan_Wijnants" title="Jan Wijnants">Jan Wijnants</a>, <a href="/wiki/Vincent_van_Gogh" title="Vincent van Gogh">Vincent van Gogh</a>, <a href="/wiki/Le_Bon_Samaritain" class="mw-redirect" title="Le Bon Samaritain">Aimé Morot</a>, <a href="/wiki/Domenico_Fetti" title="Domenico Fetti">Domenico Fetti</a>, <a href="/wiki/Johann_Carl_Loth" title="Johann Carl Loth">Johann Carl Loth</a>, <a href="/wiki/George_Frederic_Watts" title="George Frederic Watts">George Frederic Watts</a>, and <a href="/wiki/Giacomo_Conti_(artist)" title="Giacomo Conti (artist)">Giacomo Conti</a>. Vincent van Gogh's painting captures the reverse hierarchy that is underscored in Luke's parable. Although the priest and Levite are near the top of the status hierarchy in Israel and the Samaritans near the bottom, van Gogh reverses this hierarchy in the painting. In his essay Lost in Non-Translation, biochemist and author <a href="/wiki/Isaac_Asimov" title="Isaac Asimov">Isaac Asimov</a> argues that to the Jews of the time there were no good Samaritans; in his view, this was half the point of the parable. As Asimov put it, we need to think of the story occurring in Alabama in 1950, with a mayor and a preacher ignoring a man who has been beaten and robbed, with the role of the Samaritan being played by a poor black sharecropper. The story's theme is portrayed throughout Marvel's Daredevil.<a href="#cite_note-FOOTNOTEDamore2015-70">[66]</a> The parable of the Good Samaritan is the theme for the Austrian <a href="/wiki/Euro_gold_and_silver_commemorative_coins_(Austria)#2003_coinage" title="Euro gold and silver commemorative coins (Austria)">Christian Charity commemorative coin</a>, minted 12 March 2003. This coin shows the Good Samaritan with the wounded man, on his horse, as he takes him to an inn for medical attention. An older coin with this theme is the American "Good Samaritan Shilling" of 1652.<a href="#cite_note-FOOTNOTEFrey200995-71">[67]</a> Australian poet <a href="/wiki/Henry_Lawson" title="Henry Lawson">Henry Lawson</a> wrote a poem on the parable ("The Good Samaritan"), of which the third <a href="/wiki/Stanza" title="Stanza">stanza</a> reads: <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1244412712"><blockquote class="templatequote"><div class="poem"> He's been a fool, perhaps, and would Have prospered had he tried, But he was one who never could Pass by the other side. An honest man whom men called soft, While laughing in their sleeves— No doubt in business ways he oft Had fallen amongst thieves. </div><div class="templatequotecite">— <cite>The Good Samaritan, <a href="#CITEREFLawson1906">Lawson 1906</a>, p. 132</cite></div></blockquote> <a href="/wiki/John_Gardiner_Calkins_Brainard" class="mw-redirect" title="John Gardiner Calkins Brainard">John Gardiner Calkins Brainard</a> also wrote a poem on the theme.<a href="#cite_note-FOOTNOTEBrainard182579-72">[68]</a> Dramatic film adaptations of the Parable of the Good Samaritan include the <a href="/wiki/Short_film" title="Short film">short film</a> Samaritan (2006), set in a modern context, per the literary device of the Modern Parables DVD Bible study series.<a href="#cite_note-73">[69]</a> The English composer, <a href="/wiki/Benjamin_Britten" title="Benjamin Britten">Benjamin Britten</a>, was commissioned to write a piece to mark the centenary of the <a href="/wiki/Red_Cross" class="mw-redirect" title="Red Cross">Red Cross</a>. His resulting work for solo voices, choir, and orchestra, <a href="/wiki/Cantata_Misericordium" class="mw-redirect" title="Cantata Misericordium">Cantata Misericordium</a>, sets a Latin text by Patrick Wilkinson that tells the parable of the Good Samaritan. It was first performed in Geneva in 1963. In a real-life psychology experiment sometime before 1973, a number of seminary students – in a rush to teach on this parable – failed to stop to help a shabbily dressed person on the side of the road.<a href="#cite_note-FOOTNOTEDarleyBatson1973100%E2%80%93108-74">[70]</a> <ul class="gallery mw-gallery-traditional"> <li class="gallerybox" style="width: 235px"> <div class="thumb" style="width: 230px; height: 230px;"><a href="/wiki/File:Rembrandt_Harmensz._van_Rijn_033.jpg" class="mw-file-description" title="The Good Samaritan by Rembrandt (1630) shows the Good Samaritan making arrangements with the innkeeper. A later (1633) print by Rembrandt has a reversed and somewhat expanded version of the scene.[71]"><noscript><img alt="The Good Samaritan by Rembrandt (1630) shows the Good Samaritan making arrangements with the innkeeper. A later (1633) print by Rembrandt has a reversed and somewhat expanded version of the scene.[71]" src="//upload.wikimedia.org/wikipedia/commons/thumb/f/f1/Rembrandt_Harmensz._van_Rijn_033.jpg/160px-Rembrandt_Harmensz._van_Rijn_033.jpg" decoding="async" width="160" height="200" class="mw-file-element" data-file-width="1534" data-file-height="1920"></noscript><span class="lazy-image-placeholder" style="width: 160px;height: 200px;" data-src="//upload.wikimedia.org/wikipedia/commons/thumb/f/f1/Rembrandt_Harmensz._van_Rijn_033.jpg/160px-Rembrandt_Harmensz._van_Rijn_033.jpg" data-alt="The Good Samaritan by Rembrandt (1630) shows the Good Samaritan making arrangements with the innkeeper. A later (1633) print by Rembrandt has a reversed and somewhat expanded version of the scene.[71]" data-width="160" data-height="200" data-srcset="//upload.wikimedia.org/wikipedia/commons/thumb/f/f1/Rembrandt_Harmensz._van_Rijn_033.jpg/240px-Rembrandt_Harmensz._van_Rijn_033.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f1/Rembrandt_Harmensz._van_Rijn_033.jpg/319px-Rembrandt_Harmensz._van_Rijn_033.jpg 2x" data-class="mw-file-element"> </a></div> <div class="gallerytext">The Good Samaritan by <a href="/wiki/Rembrandt" title="Rembrandt">Rembrandt</a> (1630) shows the Good Samaritan making arrangements with the innkeeper. A later (1633) print by Rembrandt has a reversed and somewhat expanded version of the scene.<a href="#cite_note-FOOTNOTEScottFleischer199768-75">[71]</a></div> </li> <li class="gallerybox" style="width: 235px"> <div class="thumb" style="width: 230px; height: 230px;"><a href="/wiki/File:Vincent_Willem_van_Gogh_022.jpg" class="mw-file-description" title="The good Samaritan, after Delacroix by Van Gogh, 1890"><noscript><img alt="The good Samaritan, after Delacroix by Van Gogh, 1890" src="//upload.wikimedia.org/wikipedia/commons/thumb/7/76/Vincent_Willem_van_Gogh_022.jpg/162px-Vincent_Willem_van_Gogh_022.jpg" decoding="async" width="162" height="200" class="mw-file-element" data-file-width="2024" data-file-height="2499"></noscript><span class="lazy-image-placeholder" style="width: 162px;height: 200px;" data-src="//upload.wikimedia.org/wikipedia/commons/thumb/7/76/Vincent_Willem_van_Gogh_022.jpg/162px-Vincent_Willem_van_Gogh_022.jpg" data-alt="The good Samaritan, after Delacroix by Van Gogh, 1890" data-width="162" data-height="200" data-srcset="//upload.wikimedia.org/wikipedia/commons/thumb/7/76/Vincent_Willem_van_Gogh_022.jpg/243px-Vincent_Willem_van_Gogh_022.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/76/Vincent_Willem_van_Gogh_022.jpg/324px-Vincent_Willem_van_Gogh_022.jpg 2x" data-class="mw-file-element"> </a></div> <div class="gallerytext">The good Samaritan, after Delacroix by <a href="/wiki/Van_Gogh" class="mw-redirect" title="Van Gogh">Van Gogh</a>, 1890</div> </li> <li class="gallerybox" style="width: 235px"> <div class="thumb" style="width: 230px; height: 230px;"><a href="/wiki/File:2003_Austria_50_Euro_Christian_Charity_back.jpg" class="mw-file-description" title="Christian Charity coin"><noscript><img alt="Christian Charity coin" src="//upload.wikimedia.org/wikipedia/en/thumb/4/41/2003_Austria_50_Euro_Christian_Charity_back.jpg/200px-2003_Austria_50_Euro_Christian_Charity_back.jpg" decoding="async" width="200" height="200" class="mw-file-element" data-file-width="220" data-file-height="220"></noscript><span class="lazy-image-placeholder" style="width: 200px;height: 200px;" data-src="//upload.wikimedia.org/wikipedia/en/thumb/4/41/2003_Austria_50_Euro_Christian_Charity_back.jpg/200px-2003_Austria_50_Euro_Christian_Charity_back.jpg" data-alt="Christian Charity coin" data-width="200" data-height="200" data-srcset="//upload.wikimedia.org/wikipedia/en/4/41/2003_Austria_50_Euro_Christian_Charity_back.jpg 1.5x" data-class="mw-file-element"> </a></div> <div class="gallerytext"><a href="/wiki/Euro_gold_and_silver_commemorative_coins_(Austria)#2003_coinage" title="Euro gold and silver commemorative coins (Austria)">Christian Charity coin</a></div> </li> </ul> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(7)"><h2 id="Legal_presence">Legal presence</h2> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=15" title="Edit section: Legal presence" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div><section class="mf-section-7 collapsible-block" id="mf-section-7"> In the <a href="/wiki/English_law_of_negligence" class="mw-redirect" title="English law of negligence">English law of negligence</a>, when establishing a duty of care in <a href="/wiki/Donoghue_v_Stevenson" title="Donoghue v Stevenson">Donoghue v Stevenson</a> <a href="/wiki/James_Atkin,_Baron_Atkin" class="mw-redirect" title="James Atkin, Baron Atkin">Lord Atkin</a> applied the <a href="/wiki/Duty_of_care" title="Duty of care">neighbour principle</a>—drawing inspiration from the Biblical <a href="/wiki/Golden_Rule" title="Golden Rule">Golden Rule</a><a href="#cite_note-SCLR-76">[72]</a> as in the parable of the Good Samaritan. </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(8)"><h2 id="See_also">See also</h2> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=16" title="Edit section: See also" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div><section class="mf-section-8 collapsible-block" id="mf-section-8"> <ul><li>Brotherly love</li> <li><a href="/wiki/Bystander_effect" title="Bystander effect">Bystander effect</a></li> <li><a href="/wiki/Christian_ethics" title="Christian ethics">Christian ethics</a></li> <li><a href="/wiki/Christian%E2%80%93Jewish_reconciliation" title="Christian–Jewish reconciliation">Christian–Jewish reconciliation</a></li> <li><a href="/wiki/Golden_Rule" title="Golden Rule">Golden Rule</a></li> <li><a href="/wiki/Great_Commandment" title="Great Commandment">Great Commandment</a></li> <li><a href="/wiki/Life_of_Jesus_in_the_New_Testament" class="mw-redirect" title="Life of Jesus in the New Testament">Life of Jesus in the New Testament</a></li> <li><a href="/wiki/Matthew_5" title="Matthew 5">Matthew 5</a></li> <li><a href="/wiki/Ministry_of_Jesus" title="Ministry of Jesus">Ministry of Jesus</a></li> <li><a href="/wiki/Online_volunteering" class="mw-redirect" title="Online volunteering">Digital samaritans</a></li> <li><a href="/wiki/Samaritans" title="Samaritans">Samaritans</a></li></ul> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(9)"><h2 id="References">References</h2> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=17" title="Edit section: References" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div><section class="mf-section-9 collapsible-block" id="mf-section-9"> <div class="mw-heading mw-heading3"><h3 id="Notes">Notes</h3> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=18" title="Edit section: Notes" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist reflist-lower-alpha"> <div class="mw-references-wrap"><ol class="references"> <li id="cite_note-Gerizzim-8"><a href="#cite_ref-Gerizzim_8-0">^</a> An event which the first-century historian Josephus records (<style data-mw-deduplicate="TemplateStyles:r1238218222">.mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:"\"""\"""'""'"}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(--color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(--color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}</style><cite id="CITEREFJosephus" class="citation book cs1"><a href="/wiki/Josephus" title="Josephus">Josephus</a>. <a rel="nofollow" class="external text" href="https://pace.webhosting.rug.nl/york/york/showText?book=1&chapter=&textChunk=nieseSection&chunkId=62&up.x=&up.y=&text=wars&version=&direction=&tab=&layout=english">The Jewish War</a>. 1 §62.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Jewish+War&rft.pages=1%3Cspan+class%3D%22nowrap%22%3E-%3C%2Fspan%3E%C2%A762&rft.au=Josephus&rft_id=https%3A%2F%2Fpace.webhosting.rug.nl%2Fyork%2Fyork%2FshowText%3Fbook%3D1%26chapter%3D%26textChunk%3DnieseSection%26chunkId%3D62%26up.x%3D%26up.y%3D%26text%3Dwars%26version%3D%26direction%3D%26tab%3D%26layout%3Denglish&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988">.). For a different opinion, see <a href="#CITEREFBourgel2016">Bourgel 2016</a>, p. 505 </li> <li id="cite_note-Lane-14"><a href="#cite_ref-Lane_14-0">^</a> See, e.g., Lane's argument that the lawyer positively alludes to <a rel="nofollow" class="external text" href="https://bible.oremus.org/?passage=Exodus%2034:6&version=nrsv">Exodus 34:6</a>, with the word in 10:37a usually translated 'mercy' (ἔλεος) actually referencing Septuagint's translation of the Hebrew word חסד, 'covenantal loyalty', (<a href="#CITEREFLane2009">Lane 2009</a>, pp. 74–84) </li> <li id="cite_note-2Chron-29"><a href="#cite_ref-2Chron_29-0">^</a> See, e.g., <a href="#CITEREFWilkinson1957">Wilkinson 1957</a>, p. 94; <a href="#CITEREFSpencer1984">Spencer 1984</a>, pp. 317–349; <a href="#CITEREFVermes2004">Vermes 2004</a>, p. 152; <a href="#CITEREFKalimi2009">Kalimi 2009</a>, pp. 47–53; <a href="#CITEREFEvans2010">Evans 2010</a>, pp. 32–42; <a href="#CITEREFFresta2011">Fresta 2011</a>, pp. 150–52, 253; <a href="#CITEREFLevine2012">Levine 2012</a>, pp. 20–21; <a href="#CITEREFScheffler2013">Scheffler 2013</a>, pp. 1–8 </li> <li id="cite_note-Stade-54"><a href="#cite_ref-Stade_54-0">^</a> Several recognize that <a rel="nofollow" class="external text" href="https://bible.oremus.org/?passage=Leviticus%2019:18&version=nrsv">Leviticus 19:18</a> exclusively refers to the Israelitish neighbor (e.g., <a href="#CITEREFStade1888">Stade 1888</a>, p. 510a). This debate is reflected in the question by the Jewish Torah expert re the definition of "neighbor" in <a rel="nofollow" class="external text" href="https://bible.oremus.org/?passage=Leviticus%2019:18&version=nrsv">Leviticus 19:18</a> (<a rel="nofollow" class="external text" href="https://bible.oremus.org/?passage=Luke%2010:29&version=nrsv">Luke 10:29</a>). </li> </ol></div></div> <div class="mw-heading mw-heading3"><h3 id="Citations">Citations</h3> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=19" title="Edit section: Citations" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1239543626"><div class="reflist"> <div class="mw-references-wrap mw-references-columns"><ol class="references"> <li id="cite_note-1"><a href="#cite_ref-1">^</a> <a rel="nofollow" class="external text" href="https://bible.oremus.org/?passage=Luke%2010:25%E2%80%9337&version=nrsv">Luke 10:25–37</a> </li> <li id="cite_note-FOOTNOTECaird1980165-2">^ <a href="#cite_ref-FOOTNOTECaird1980165_2-0">a</a> <a href="#cite_ref-FOOTNOTECaird1980165_2-1">b</a> <a href="#CITEREFCaird1980">Caird 1980</a>, p. 165. </li> <li id="cite_note-FOOTNOTESanders19956-3"><a href="#cite_ref-FOOTNOTESanders19956_3-0">^</a> <a href="#CITEREFSanders1995">Sanders 1995</a>, p. 6. </li> <li id="cite_note-4"><a href="#cite_ref-4">^</a> <a href="https://en.wikisource.org/wiki/Bible_(World_English)/Luke#10:25" class="extiw" title="s:Bible (World English)/Luke">Luke 10:25–29</a> </li> <li id="cite_note-5"><a href="#cite_ref-5">^</a> <a href="https://en.wikisource.org/wiki/Bible_(World_English)/Luke#10:30" class="extiw" title="s:Bible (World English)/Luke">Luke 10:30–37</a> </li> <li id="cite_note-FOOTNOTEWilkinson197510–24-6"><a href="#cite_ref-FOOTNOTEWilkinson197510%E2%80%9324_6-0">^</a> <a href="#CITEREFWilkinson1975">Wilkinson 1975</a>, pp. 10–24. </li> <li id="cite_note-FOOTNOTEForbes200063-7">^ <a href="#cite_ref-FOOTNOTEForbes200063_7-0">a</a> <a href="#cite_ref-FOOTNOTEForbes200063_7-1">b</a> <a href="#cite_ref-FOOTNOTEForbes200063_7-2">c</a> <a href="#cite_ref-FOOTNOTEForbes200063_7-3">d</a> <a href="#cite_ref-FOOTNOTEForbes200063_7-4">e</a> <a href="#cite_ref-FOOTNOTEForbes200063_7-5">f</a> <a href="#cite_ref-FOOTNOTEForbes200063_7-6">g</a> <a href="#CITEREFForbes2000">Forbes 2000</a>, p. 63. </li> <li id="cite_note-FOOTNOTEPenney199528-9"><a href="#cite_ref-FOOTNOTEPenney199528_9-0">^</a> <a href="#CITEREFPenney1995">Penney 1995</a>, p. 28. </li> <li id="cite_note-FOOTNOTEVermes2004152-10">^ <a href="#cite_ref-FOOTNOTEVermes2004152_10-0">a</a> <a href="#cite_ref-FOOTNOTEVermes2004152_10-1">b</a> <a href="#cite_ref-FOOTNOTEVermes2004152_10-2">c</a> <a href="#cite_ref-FOOTNOTEVermes2004152_10-3">d</a> <a href="#cite_ref-FOOTNOTEVermes2004152_10-4">e</a> <a href="#cite_ref-FOOTNOTEVermes2004152_10-5">f</a> <a href="#CITEREFVermes2004">Vermes 2004</a>, p. 152. </li> <li id="cite_note-11"><a href="#cite_ref-11">^</a> <a rel="nofollow" class="external text" href="https://www.biblica.com/bible/?osis=niv:Luke%2010:37">Luke 10:37</a> </li> <li id="cite_note-FOOTNOTEMarshall1978449–450-12">^ <a href="#cite_ref-FOOTNOTEMarshall1978449%E2%80%93450_12-0">a</a> <a href="#cite_ref-FOOTNOTEMarshall1978449%E2%80%93450_12-1">b</a> <a href="#CITEREFMarshall1978">Marshall 1978</a>, pp. 449–450. </li> <li id="cite_note-13"><a href="#cite_ref-13">^</a> <a rel="nofollow" class="external text" href="https://www.biblica.com/bible/?osis=niv:Leviticus%2019:18">Leviticus 19:18</a> </li> <li id="cite_note-FOOTNOTEBurnett2004213–215-15"><a href="#cite_ref-FOOTNOTEBurnett2004213%E2%80%93215_15-0">^</a> <a href="#CITEREFBurnett2004">Burnett 2004</a>, p. 213–215. </li> <li id="cite_note-FOOTNOTEWare200116-16"><a href="#cite_ref-FOOTNOTEWare200116_16-0">^</a> <a href="#CITEREFWare2001">Ware 2001</a>, p. 16. </li> <li id="cite_note-FOOTNOTEJay1853635-17"><a href="#cite_ref-FOOTNOTEJay1853635_17-0">^</a> <a href="#CITEREFJay1853">Jay 1853</a>, p. 635. </li> <li id="cite_note-FOOTNOTEMartin_Luther_King,_Jr1968-18"><a href="#cite_ref-FOOTNOTEMartin_Luther_King,_Jr1968_18-0">^</a> <a href="#CITEREFMartin_Luther_King,_Jr1968">Martin Luther King, Jr 1968</a>. </li> <li id="cite_note-FOOTNOTEFrazier20016-19"><a href="#cite_ref-FOOTNOTEFrazier20016_19-0">^</a> <a href="#CITEREFFrazier2001">Frazier 2001</a>, p. 6. </li> <li id="cite_note-FOOTNOTESnodgrass2008361-20"><a href="#cite_ref-FOOTNOTESnodgrass2008361_20-0">^</a> <a href="#CITEREFSnodgrass2008">Snodgrass 2008</a>, p. 361. </li> <li id="cite_note-21"><a href="#cite_ref-21">^</a> <a rel="nofollow" class="external text" href="https://bible.oremus.org/?passage=Luke%2017:11%E2%80%9319&version=nrsv">Luke 17:11–19</a> </li> <li id="cite_note-22"><a href="#cite_ref-22">^</a> <a rel="nofollow" class="external text" href="https://bible.oremus.org/?passage=Luke%209:51%E2%80%9356&version=nrsv">Luke 9:51–56</a> </li> <li id="cite_note-FOOTNOTETheissenMerz1998Chapter_2._Christian_sources_about_Jesus-23"><a href="#cite_ref-FOOTNOTETheissenMerz1998Chapter_2._Christian_sources_about_Jesus_23-0">^</a> <a href="#CITEREFTheissenMerz1998">Theissen & Merz 1998</a>, Chapter 2. Christian sources about Jesus. </li> <li id="cite_note-FOOTNOTEFunkHoover1993401–470The_Gospel_of_John-24"><a href="#cite_ref-FOOTNOTEFunkHoover1993401%E2%80%93470The_Gospel_of_John_24-0">^</a> <a href="#CITEREFFunkHoover1993">Funk & Hoover 1993</a>, pp. 401–470, The Gospel of John. </li> <li id="cite_note-25"><a href="#cite_ref-25">^</a> <a rel="nofollow" class="external text" href="https://bible.oremus.org/?passage=Matthew%2010:5%E2%80%938&version=nrsv">Matthew 10:5–8</a> </li> <li id="cite_note-FOOTNOTEEllisen2001142-26">^ <a href="#cite_ref-FOOTNOTEEllisen2001142_26-0">a</a> <a href="#cite_ref-FOOTNOTEEllisen2001142_26-1">b</a> <a href="#CITEREFEllisen2001">Ellisen 2001</a>, p. 142. </li> <li id="cite_note-FOOTNOTEMeier2000231-27"><a href="#cite_ref-FOOTNOTEMeier2000231_27-0">^</a> <a href="#CITEREFMeier2000">Meier 2000</a>, pp. 231. </li> <li id="cite_note-28"><a href="#cite_ref-28">^</a> <a rel="nofollow" class="external text" href="https://bible.oremus.org/?passage=2%20Chronicles%2028:8%E2%80%9315&version=nrsv">2 Chronicles 28:8–15</a> </li> <li id="cite_note-FOOTNOTEEvans201039-30"><a href="#cite_ref-FOOTNOTEEvans201039_30-0">^</a> <a href="#CITEREFEvans2010">Evans 2010</a>, p. 39. </li> <li id="cite_note-FOOTNOTEGreen1997430-31"><a href="#cite_ref-FOOTNOTEGreen1997430_31-0">^</a> <a href="#CITEREFGreen1997">Green 1997</a>, p. 430. </li> <li id="cite_note-FOOTNOTECaird1980148-32">^ <a href="#cite_ref-FOOTNOTECaird1980148_32-0">a</a> <a href="#cite_ref-FOOTNOTECaird1980148_32-1">b</a> <a href="#CITEREFCaird1980">Caird 1980</a>, p. 148. </li> <li id="cite_note-FOOTNOTESchönborn200816-33"><a href="#cite_ref-FOOTNOTESch%C3%B6nborn200816_33-0">^</a> <a href="#CITEREFSch%C3%B6nborn2008">Schönborn 2008</a>, p. 16. </li> <li id="cite_note-JohnNewton-34"><a href="#cite_ref-JohnNewton_34-0">^</a> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFNewton" class="citation cs2"><a href="/wiki/John_Newton" title="John Newton">Newton, John</a>, <a rel="nofollow" class="external text" href="http://www.ccel.org/ccel/newton/olneyhymns.h1_99.html">"99. How Kind the Good Samaritan"</a>, Olney Hymns</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Olney+Hymns&rft.atitle=99.+How+Kind+the+Good+Samaritan&rft.aulast=Newton&rft.aufirst=John&rft_id=http%3A%2F%2Fwww.ccel.org%2Fccel%2Fnewton%2Folneyhymns.h1_99.html&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"> </li> <li id="cite_note-FOOTNOTETheissenMerz1998321–322-35"><a href="#cite_ref-FOOTNOTETheissenMerz1998321%E2%80%93322_35-0">^</a> <a href="#CITEREFTheissenMerz1998">Theissen & Merz 1998</a>, pp. 321–322. </li> <li id="cite_note-36"><a href="#cite_ref-36">^</a> <a rel="nofollow" class="external text" href="https://bible.oremus.org/?passage=John%205:25&version=nrsv">John 5:25</a> </li> <li id="cite_note-FOOTNOTECalvin184554-37"><a href="#cite_ref-FOOTNOTECalvin184554_37-0">^</a> <a href="#CITEREFCalvin1845">Calvin 1845</a>, p. 54. </li> <li id="cite_note-FOOTNOTECalvin1844531-38"><a href="#cite_ref-FOOTNOTECalvin1844531_38-0">^</a> <a href="#CITEREFCalvin1844">Calvin 1844</a>, p. 531. </li> <li id="cite_note-FOOTNOTECyril_of_Alexandria1859311Sermon_68-39"><a href="#cite_ref-FOOTNOTECyril_of_Alexandria1859311Sermon_68_39-0">^</a> <a href="#CITEREFCyril_of_Alexandria1859">Cyril of Alexandria 1859</a>, p. 311, Sermon 68. </li> <li id="cite_note-FOOTNOTESchaeffer2006-40"><a href="#cite_ref-FOOTNOTESchaeffer2006_40-0">^</a> <a href="#CITEREFSchaeffer2006">Schaeffer 2006</a>. </li> <li id="cite_note-FOOTNOTEBartonMuddiman2001942-41"><a href="#cite_ref-FOOTNOTEBartonMuddiman2001942_41-0">^</a> <a href="#CITEREFBartonMuddiman2001">Barton & Muddiman 2001</a>, p. 942. </li> <li id="cite_note-FOOTNOTEHays201021-42"><a href="#cite_ref-FOOTNOTEHays201021_42-0">^</a> <a href="#CITEREFHays2010">Hays 2010</a>, p. 21. </li> <li id="cite_note-FOOTNOTERowland200743-43"><a href="#cite_ref-FOOTNOTERowland200743_43-0">^</a> <a href="#CITEREFRowland2007">Rowland 2007</a>, p. 43. </li> <li id="cite_note-FOOTNOTECarroll198757-44"><a href="#cite_ref-FOOTNOTECarroll198757_44-0">^</a> <a href="#CITEREFCarroll1987">Carroll 1987</a>, p. 57. </li> <li id="cite_note-FOOTNOTEGnanavaram199359–83-45"><a href="#cite_ref-FOOTNOTEGnanavaram199359%E2%80%9383_45-0">^</a> <a href="#CITEREFGnanavaram1993">Gnanavaram 1993</a>, pp. 59–83. </li> <li id="cite_note-FOOTNOTEBranch2007302-46"><a href="#cite_ref-FOOTNOTEBranch2007302_46-0">^</a> <a href="#CITEREFBranch2007">Branch 2007</a>, p. 302. </li> <li id="cite_note-47"><a href="#cite_ref-47">^</a> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFAquinas1867" class="citation book cs1"><a href="/wiki/Thomas_Aquinas" title="Thomas Aquinas">Aquinas, Thomas</a> (1867). <span class="cs1-ws-icon" title="s:Ninety-nine Homilies of S. Thomas Aquinas Upon the Epistles and Gospels for Forty-nine Sundays of the Christian Year/Homilies for the Sundays From Trinity to Advent (Part 2)#45"><a class="external text" href="https://en.wikisource.org/wiki/Ninety-nine_Homilies_of_S._Thomas_Aquinas_Upon_the_Epistles_and_Gospels_for_Forty-nine_Sundays_of_the_Christian_Year/Homilies_for_the_Sundays_From_Trinity_to_Advent_(Part_2)#45">"Homily XXVI: The sinner succored" </a>. Ninety-nine Homilies of S. Thomas Aquinas Upon the Epistles and Gospels for Forty-nine Sundays of the Christian Year. Church Press Company.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Homily+XXVI%3A+The+sinner+succored&rft.btitle=Ninety-nine+Homilies+of+S.+Thomas+Aquinas+Upon+the+Epistles+and+Gospels+for+Forty-nine+Sundays+of+the+Christian+Year&rft.pub=Church+Press+Company&rft.date=1867&rft.aulast=Aquinas&rft.aufirst=Thomas&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"> </li> <li id="cite_note-48"><a href="#cite_ref-48">^</a> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFKnecht1910" class="citation book cs1"><a href="/wiki/Justus_Knecht" title="Justus Knecht">Knecht, Friedrich Justus</a> (1910). <a class="external text" href="https://en.wikisource.org/wiki/A_Practical_Commentary_on_Holy_Scripture/XLII._The_Doctor_of_the_Law_%E2%80%94_The_Good_Samaritan">"XLII. The Doctor of the Law — The Good Samaritan" </a>. A Practical Commentary on Holy Scripture. B. Herder.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=XLII.+The+Doctor+of+the+Law+%E2%80%94+The+Good+Samaritan&rft.btitle=A+Practical+Commentary+on+Holy+Scripture&rft.pub=B.+Herder&rft.date=1910&rft.aulast=Knecht&rft.aufirst=Friedrich+Justus&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"> </li> <li id="cite_note-FOOTNOTESmith1884136-49"><a href="#cite_ref-FOOTNOTESmith1884136_49-0">^</a> <a href="#CITEREFSmith1884">Smith 1884</a>, p. 136. </li> <li id="cite_note-FOOTNOTEClarke1886346-50"><a href="#cite_ref-FOOTNOTEClarke1886346_50-0">^</a> <a href="#CITEREFClarke1886">Clarke 1886</a>, p. 346. </li> <li id="cite_note-FOOTNOTEAndrews2012117-51"><a href="#cite_ref-FOOTNOTEAndrews2012117_51-0">^</a> <a href="#CITEREFAndrews2012">Andrews 2012</a>, p. 117. </li> <li id="cite_note-FOOTNOTEWilson201488-52"><a href="#cite_ref-FOOTNOTEWilson201488_52-0">^</a> <a href="#CITEREFWilson2014">Wilson 2014</a>, p. 88. </li> <li id="cite_note-53"><a href="#cite_ref-53">^</a> <a rel="nofollow" class="external text" href="http://jewishencyclopedia.com/view.jsp?artid=1509&letter=B&search=great%20commandment">"Brotherly Love"</a> </li> <li id="cite_note-FOOTNOTEFunkHoover1993271–400-55">^ <a href="#cite_ref-FOOTNOTEFunkHoover1993271%E2%80%93400_55-0">a</a> <a href="#cite_ref-FOOTNOTEFunkHoover1993271%E2%80%93400_55-1">b</a> <a href="#CITEREFFunkHoover1993">Funk & Hoover 1993</a>, pp. 271–400. </li> <li id="cite_note-FOOTNOTEJones1999294-56">^ <a href="#cite_ref-FOOTNOTEJones1999294_56-0">a</a> <a href="#cite_ref-FOOTNOTEJones1999294_56-1">b</a> <a href="#cite_ref-FOOTNOTEJones1999294_56-2">c</a> <a href="#CITEREFJones1999">Jones 1999</a>, p. 294. </li> <li id="cite_note-FOOTNOTEScott1989199-57">^ <a href="#cite_ref-FOOTNOTEScott1989199_57-0">a</a> <a href="#cite_ref-FOOTNOTEScott1989199_57-1">b</a> <a href="#cite_ref-FOOTNOTEScott1989199_57-2">c</a> <a href="#cite_ref-FOOTNOTEScott1989199_57-3">d</a> <a href="#CITEREFScott1989">Scott 1989</a>, p. 199. </li> <li id="cite_note-FOOTNOTEScott1989191-58">^ <a href="#cite_ref-FOOTNOTEScott1989191_58-0">a</a> <a href="#cite_ref-FOOTNOTEScott1989191_58-1">b</a> <a href="#cite_ref-FOOTNOTEScott1989191_58-2">c</a> <a href="#CITEREFScott1989">Scott 1989</a>, p. 191. </li> <li id="cite_note-59"><a href="#cite_ref-59">^</a> <a rel="nofollow" class="external text" href="https://bible.oremus.org/?passage=Mark%2012:28%E2%80%9334&version=nrsv">Mark 12:28–34</a> </li> <li id="cite_note-60"><a href="#cite_ref-60">^</a> <a rel="nofollow" class="external text" href="https://bible.oremus.org/?passage=Matthew%2022:34%E2%80%9340&version=nrsv">Matthew 22:34–40</a> </li> <li id="cite_note-FOOTNOTEForbes200057-61">^ <a href="#cite_ref-FOOTNOTEForbes200057_61-0">a</a> <a href="#cite_ref-FOOTNOTEForbes200057_61-1">b</a> <a href="#cite_ref-FOOTNOTEForbes200057_61-2">c</a> <a href="#CITEREFForbes2000">Forbes 2000</a>, p. 57. </li> <li id="cite_note-62"><a href="#cite_ref-62">^</a> <a rel="nofollow" class="external text" href="https://bible.oremus.org/?passage=Luke%2010:36%E2%80%9337&version=nrsv">Luke 10:36–37</a> </li> <li id="cite_note-FOOTNOTESnodgrass2008348-63">^ <a href="#cite_ref-FOOTNOTESnodgrass2008348_63-0">a</a> <a href="#cite_ref-FOOTNOTESnodgrass2008348_63-1">b</a> <a href="#CITEREFSnodgrass2008">Snodgrass 2008</a>, p. 348. </li> <li id="cite_note-FOOTNOTEPlacher1995924–925-64"><a href="#cite_ref-FOOTNOTEPlacher1995924%E2%80%93925_64-0">^</a> <a href="#CITEREFPlacher1995">Placher 1995</a>, pp. 924–925. </li> <li id="cite_note-FOOTNOTELass1988-65"><a href="#cite_ref-FOOTNOTELass1988_65-0">^</a> <a href="#CITEREFLass1988">Lass 1988</a>. </li> <li id="cite_note-FOOTNOTELunneyOliphant2008465-66"><a href="#cite_ref-FOOTNOTELunneyOliphant2008465_66-0">^</a> <a href="#CITEREFLunneyOliphant2008">Lunney & Oliphant 2008</a>, p. 465. </li> <li id="cite_note-FOOTNOTEMâle1972195-67"><a href="#cite_ref-FOOTNOTEM%C3%A2le1972195_67-0">^</a> <a href="#CITEREFM%C3%A2le1972">Mâle 1972</a>, p. 195. </li> <li id="cite_note-FOOTNOTERoss1996105-68"><a href="#cite_ref-FOOTNOTERoss1996105_68-0">^</a> <a href="#CITEREFRoss1996">Ross 1996</a>, p. 105. </li> <li id="cite_note-FOOTNOTEBallardHolmes200655-69"><a href="#cite_ref-FOOTNOTEBallardHolmes200655_69-0">^</a> <a href="#CITEREFBallardHolmes2006">Ballard & Holmes 2006</a>, p. 55. </li> <li id="cite_note-FOOTNOTEDamore2015-70"><a href="#cite_ref-FOOTNOTEDamore2015_70-0">^</a> <a href="#CITEREFDamore2015">Damore 2015</a>. </li> <li id="cite_note-FOOTNOTEFrey200995-71"><a href="#cite_ref-FOOTNOTEFrey200995_71-0">^</a> <a href="#CITEREFFrey2009">Frey 2009</a>, p. 95. </li> <li id="cite_note-FOOTNOTEBrainard182579-72"><a href="#cite_ref-FOOTNOTEBrainard182579_72-0">^</a> <a href="#CITEREFBrainard1825">Brainard 1825</a>, p. 79. </li> <li id="cite_note-73"><a href="#cite_ref-73">^</a> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation web cs1"><a rel="nofollow" class="external text" href="https://web.archive.org/web/20110712214241/http://www.holidayatthesea.com/?tag=modern-parables">"The Kingdom of Heaven is Like... An Interview With Thomas Purifoy"</a>. holidayatthesea.com. Archived from <a rel="nofollow" class="external text" href="http://www.holidayatthesea.com/?tag=modern-parables">the original</a> on 2011-07-12. Retrieved 2009-01-31.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=unknown&rft.jtitle=holidayatthesea.com&rft.atitle=The+Kingdom+of+Heaven+is+Like...+An+Interview+With+Thomas+Purifoy&rft_id=http%3A%2F%2Fwww.holidayatthesea.com%2F%3Ftag%3Dmodern-parables&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"> </li> <li id="cite_note-FOOTNOTEDarleyBatson1973100–108-74"><a href="#cite_ref-FOOTNOTEDarleyBatson1973100%E2%80%93108_74-0">^</a> <a href="#CITEREFDarleyBatson1973">Darley & Batson 1973</a>, pp. 100–108. </li> <li id="cite_note-FOOTNOTEScottFleischer199768-75"><a href="#cite_ref-FOOTNOTEScottFleischer199768_75-0">^</a> <a href="#CITEREFScottFleischer1997">Scott & Fleischer 1997</a>, p. 68. </li> <li id="cite_note-SCLR-76"><a href="#cite_ref-SCLR_76-0">^</a> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite class="citation web cs1"><a rel="nofollow" class="external text" href="https://www.scottishlawreports.org.uk/resources/dvs/donoghue-v-stevenson-report.html">"Donoghue v. Stevenson Case Report"</a>. scottishlawreports.org.uk. Retrieved 2019-11-09.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=unknown&rft.jtitle=scottishlawreports.org.uk&rft.atitle=Donoghue+v.+Stevenson+Case+Report&rft_id=https%3A%2F%2Fwww.scottishlawreports.org.uk%2Fresources%2Fdvs%2Fdonoghue-v-stevenson-report.html&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"> </li> </ol></div></div> <div class="mw-heading mw-heading3"><h3 id="Sources">Sources</h3> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=20" title="Edit section: Sources" class="cdx-button cdx-button--size-large cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--icon-only cdx-button--weight-quiet "> edit </a> </div> <style data-mw-deduplicate="TemplateStyles:r1239549316">.mw-parser-output .refbegin{margin-bottom:0.5em}.mw-parser-output .refbegin-hanging-indents>ul{margin-left:0}.mw-parser-output .refbegin-hanging-indents>ul>li{margin-left:0;padding-left:3.2em;text-indent:-3.2em}.mw-parser-output .refbegin-hanging-indents ul,.mw-parser-output .refbegin-hanging-indents ul li{list-style:none}@media(max-width:720px){.mw-parser-output .refbegin-hanging-indents>ul>li{padding-left:1.6em;text-indent:-1.6em}}.mw-parser-output .refbegin-columns{margin-top:0.3em}.mw-parser-output .refbegin-columns ul{margin-top:0}.mw-parser-output .refbegin-columns li{page-break-inside:avoid;break-inside:avoid-column}@media screen{.mw-parser-output .refbegin{font-size:90%}}</style><div class="refbegin refbegin-hanging-indents refbegin-columns references-column-width" style="column-width: 30em"> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFAndrews2012" class="citation book cs1">Andrews, Dave (2012). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=oTxNAwAAQBAJ">Not Religion but Love: Practicing a Radical Spirituality of Compassion</a>. Wipf and Stock. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-61097-851-4" title="Special:BookSources/978-1-61097-851-4"><bdi>978-1-61097-851-4</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Not+Religion+but+Love%3A+Practicing+a+Radical+Spirituality+of+Compassion&rft.pub=Wipf+and+Stock&rft.date=2012&rft.isbn=978-1-61097-851-4&rft.aulast=Andrews&rft.aufirst=Dave&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DoTxNAwAAQBAJ&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBallardHolmes2006" class="citation book cs1">Ballard, Paul H.; Holmes, Stephen R. (2006). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=HDTKg24M_ocC&pg=PA55">The Bible in Pastoral Practice: Readings in the Place and Function of Scripture in the Church</a>. Wm. B. Eerdmans. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-8028-3115-6" title="Special:BookSources/978-0-8028-3115-6"><bdi>978-0-8028-3115-6</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Bible+in+Pastoral+Practice%3A+Readings+in+the+Place+and+Function+of+Scripture+in+the+Church&rft.pub=Wm.+B.+Eerdmans&rft.date=2006&rft.isbn=978-0-8028-3115-6&rft.aulast=Ballard&rft.aufirst=Paul+H.&rft.au=Holmes%2C+Stephen+R.&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DHDTKg24M_ocC%26pg%3DPA55&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBartonMuddiman2001" class="citation book cs1">Barton, John; Muddiman, John (2001). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=wCRYl9Ikk6EC&pg=PA942">The Oxford Bible Commentary</a>. 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E. Bliss and E. White.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Occasional+Pieces+of+Poetry&rft.pub=E.+Bliss+and+E.+White&rft.date=1825&rft.aulast=Brainard&rft.aufirst=John+Gardiner+Calkins&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3Dx_4vAAAAYAAJ%26pg%3DPA79&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBranch2007" class="citation book cs1"><a href="/wiki/Taylor_Branch" title="Taylor Branch">Branch, Taylor</a> (2007). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=CUI6tY9RJUYC&pg=PA302">Pillar of Fire: America in the King Years 1963-65</a>. Simon and Schuster. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-4165-5870-5" title="Special:BookSources/978-1-4165-5870-5"><bdi>978-1-4165-5870-5</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Pillar+of+Fire%3A+America+in+the+King+Years+1963-65&rft.pub=Simon+and+Schuster&rft.date=2007&rft.isbn=978-1-4165-5870-5&rft.aulast=Branch&rft.aufirst=Taylor&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DCUI6tY9RJUYC%26pg%3DPA302&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFBurnett2004" class="citation book cs1">Burnett, Richard E. 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Duckworth. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-7156-1444-0" title="Special:BookSources/978-0-7156-1444-0"><bdi>978-0-7156-1444-0</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Language+and+Imagery+of+the+Bible&rft.pub=Duckworth&rft.date=1980&rft.isbn=978-0-7156-1444-0&rft.aulast=Caird&rft.aufirst=George+Bradford&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3D78LYAAAAMAAJ&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFCalvin1844" class="citation book cs1"><a href="/wiki/John_Calvin" title="John Calvin">Calvin, Jean</a> (1844). 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Edinburgh: Calvin Translation Society.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Commentary+on+a+Harmony+of+the+Evangelists%2C+Matthew%2C+Mark%2C+and+Luke&rft.place=Edinburgh&rft.pub=Calvin+Translation+Society&rft.date=1845&rft.aulast=Calvin&rft.aufirst=Jean&rft_id=https%3A%2F%2Farchive.org%2Fdetails%2Fharmonyofevangel03calvuoft%2Fpage%2Fn59%2Fmode%2F2up%3Fq%3DXXII.%2B34&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFCarroll1987" class="citation book cs1">Carroll, Denis (1987). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=o4xqqpsCOWgC&pg=PA57">What is Liberation Theology?</a>. Gracewing. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-85342-812-1" title="Special:BookSources/978-0-85342-812-1"><bdi>978-0-85342-812-1</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=What+is+Liberation+Theology%3F&rft.pub=Gracewing&rft.date=1987&rft.isbn=978-0-85342-812-1&rft.aulast=Carroll&rft.aufirst=Denis&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3Do4xqqpsCOWgC%26pg%3DPA57&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFClarke1886" class="citation book cs1">Clarke, James Freeman (1886). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=h9b6adKSSd0C">Every-day Religion</a>. Ticknor.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Every-day+Religion&rft.pub=Ticknor&rft.date=1886&rft.aulast=Clarke&rft.aufirst=James+Freeman&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3Dh9b6adKSSd0C&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFCyril_of_Alexandria1859" class="citation book cs1"><a href="/wiki/Cyril_of_Alexandria" title="Cyril of Alexandria">Cyril of Alexandria</a> (1859). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=XYOnz4dpvRcC&pg=PA311">"Sermon LXVIII"</a>. A Commentary Upon the Gospel According to S. Luke. Translated by R. Payne Smith. Oxford: University Press.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Sermon+LXVIII&rft.btitle=A+Commentary+Upon+the+Gospel+According+to+S.+Luke&rft.place=Oxford&rft.pub=University+Press&rft.date=1859&rft.au=Cyril+of+Alexandria&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DXYOnz4dpvRcC%26pg%3DPA311&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDamore2015" class="citation web cs1">Damore, Meagan (1 June 2015). <a rel="nofollow" class="external text" href="https://www.cbr.com/anatomy-of-a-villain-the-secret-of-the-success-of-daredevils-kingpin/">"Anatomy of a Villain: The Secret of the Success of "Daredevil's" Kingpin"</a>. CBR. 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Journal of Personality and Social Psychology. 27 (1): 100–108. <a href="/wiki/CiteSeerX_(identifier)" class="mw-redirect" title="CiteSeerX (identifier)">CiteSeerX</a> <a rel="nofollow" class="external text" href="https://citeseerx.ist.psu.edu/viewdoc/summary?doi=10.1.1.315.252">10.1.1.315.252</a>. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1037%2Fh0034449">10.1037/h0034449</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Journal+of+Personality+and+Social+Psychology&rft.atitle=%22From+Jerusalem+to+Jericho%22%3A+A+study+of+Situational+and+Dispositional+Variables+in+Helping+Behavior&rft.volume=27&rft.issue=1&rft.pages=100-108&rft.date=1973&rft_id=https%3A%2F%2Fciteseerx.ist.psu.edu%2Fviewdoc%2Fsummary%3Fdoi%3D10.1.1.315.252%23id-name%3DCiteSeerX&rft_id=info%3Adoi%2F10.1037%2Fh0034449&rft.aulast=Darley&rft.aufirst=John+M.&rft.au=Batson%2C+C.+Daniel&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFEllisen2001" class="citation book cs1">Ellisen, Stanley A. (2001). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=4RSl4UttgroC&pg=PA142">Parables in the Eye of the Storm: Christ's Response in the Face of Conflict</a>. Kregel. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-8254-2527-1" title="Special:BookSources/978-0-8254-2527-1"><bdi>978-0-8254-2527-1</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Parables+in+the+Eye+of+the+Storm%3A+Christ%27s+Response+in+the+Face+of+Conflict&rft.pub=Kregel&rft.date=2001&rft.isbn=978-0-8254-2527-1&rft.aulast=Ellisen&rft.aufirst=Stanley+A.&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3D4RSl4UttgroC%26pg%3DPA142&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFEvans2010" class="citation book cs1 cs1-prop-long-vol">Evans, Craig A. (2010). "Luke's Good Samaritan and the Chronicler's Good Samaritans". In Thomas R. Hatina (ed.). Biblical Interpretation in Early Christian Gospels. Library of New Testament Studies 376 / Studies in Scripture in Early Judaism and Christianity 16. Vol. 3: The Gospel of Luke. London and New York: T&T Clark.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Luke%27s+Good+Samaritan+and+the+Chronicler%27s+Good+Samaritans&rft.btitle=Biblical+Interpretation+in+Early+Christian+Gospels&rft.place=London+and+New+York&rft.series=Library+of+New+Testament+Studies+376+%2F+Studies+in+Scripture+in+Early+Judaism+and+Christianity+16&rft.pub=T%26T+Clark&rft.date=2010&rft.aulast=Evans&rft.aufirst=Craig+A.&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFForbes2000" class="citation book cs1">Forbes, Greg (2000). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=Cde7AcIg-hEC&pg=PA63">The God of Old: The Role of the Lukan Parables in the Purpose of Luke's Gospel</a>. A&C Black. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-84127-131-6" title="Special:BookSources/978-1-84127-131-6"><bdi>978-1-84127-131-6</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+God+of+Old%3A+The+Role+of+the+Lukan+Parables+in+the+Purpose+of+Luke%27s+Gospel&rft.pub=A%26C+Black&rft.date=2000&rft.isbn=978-1-84127-131-6&rft.aulast=Forbes&rft.aufirst=Greg&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DCde7AcIg-hEC%26pg%3DPA63&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFFrazier2001" class="citation book cs1">Frazier, Sundee Tucker (2001). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=ueVoHQ1Cz9oC&pg=PA6">Check All That Apply: Finding Wholeness as a Multiracial Person</a>. InterVarsity Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-8308-2247-8" title="Special:BookSources/978-0-8308-2247-8"><bdi>978-0-8308-2247-8</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Check+All+That+Apply%3A+Finding+Wholeness+as+a+Multiracial+Person&rft.pub=InterVarsity+Press&rft.date=2001&rft.isbn=978-0-8308-2247-8&rft.aulast=Frazier&rft.aufirst=Sundee+Tucker&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DueVoHQ1Cz9oC%26pg%3DPA6&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFFresta2011" class="citation thesis cs1">Fresta, Michael (2011). <a rel="nofollow" class="external text" href="https://core.ac.uk/download/pdf/50518266.pdf">'Hüter des Bundes' und 'Diener des Herrn' – Samaritaner und Samaritanerinnen im Neuen Testament: Historische und neutestamentlich-exegetische Untersuchungen</a> (PDF) (PhD). University of Paderborn.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Adissertation&rft.title=%27H%C3%BCter+des+Bundes%27+und+%27Diener+des+Herrn%27+%E2%80%93+Samaritaner+und+Samaritanerinnen+im+Neuen+Testament%3A+Historische+und+neutestamentlich-exegetische+Untersuchungen&rft.inst=University+of+Paderborn&rft.date=2011&rft.aulast=Fresta&rft.aufirst=Michael&rft_id=https%3A%2F%2Fcore.ac.uk%2Fdownload%2Fpdf%2F50518266.pdf&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFFrey2009" class="citation book cs1">Frey, Albert Romer (2009). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=xvp3mXn2UJcC&pg=PA95">A Dictionary of Numismatic Names: Their Official and Popular Designations</a>. BiblioBazaar. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-115-68411-8" title="Special:BookSources/978-1-115-68411-8"><bdi>978-1-115-68411-8</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=A+Dictionary+of+Numismatic+Names%3A+Their+Official+and+Popular+Designations&rft.pub=BiblioBazaar&rft.date=2009&rft.isbn=978-1-115-68411-8&rft.aulast=Frey&rft.aufirst=Albert+Romer&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3Dxvp3mXn2UJcC%26pg%3DPA95&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFFunkHoover1993" class="citation book cs1"><a href="/wiki/Robert_Walter_Funk" class="mw-redirect" title="Robert Walter Funk">Funk, Robert Walter</a>; Hoover, Roy W. (1993). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=7h2ykq-JZK8C">The Five Gospels: The Search for the Authentic Words of Jesus : New Translation and Commentary</a>. Macmillan. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-02-541949-0" title="Special:BookSources/978-0-02-541949-0"><bdi>978-0-02-541949-0</bdi></a> – via <a href="/wiki/Jesus_Seminar" title="Jesus Seminar">Jesus Seminar</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Five+Gospels%3A+The+Search+for+the+Authentic+Words+of+Jesus+%3A+New+Translation+and+Commentary&rft.pub=Macmillan&rft.date=1993&rft.isbn=978-0-02-541949-0&rft.aulast=Funk&rft.aufirst=Robert+Walter&rft.au=Hoover%2C+Roy+W.&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3D7h2ykq-JZK8C&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGnanavaram1993" class="citation journal cs1">Gnanavaram, M. (1993). "'Dalit Theology' and the Parable of the Good Samaritan". Journal for the Study of the New Testament. 15 (50): 59–83. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1177%2F0142064X9301505005">10.1177/0142064X9301505005</a>. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/0142-064X">0142-064X</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:145334242">145334242</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Journal+for+the+Study+of+the+New+Testament&rft.atitle=%27Dalit+Theology%27+and+the+Parable+of+the+Good+Samaritan&rft.volume=15&rft.issue=50&rft.pages=59-83&rft.date=1993&rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A145334242%23id-name%3DS2CID&rft.issn=0142-064X&rft_id=info%3Adoi%2F10.1177%2F0142064X9301505005&rft.aulast=Gnanavaram&rft.aufirst=M.&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGreen1997" class="citation book cs1"><a href="/wiki/Joel_B._Green" title="Joel B. Green">Green, Joel B.</a> (1997). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=wzRVN2S8cVgC&pg=PA430">The Gospel of Luke</a>. Wm. B. Eerdmans. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-8028-2315-1" title="Special:BookSources/978-0-8028-2315-1"><bdi>978-0-8028-2315-1</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Gospel+of+Luke&rft.pub=Wm.+B.+Eerdmans&rft.date=1997&rft.isbn=978-0-8028-2315-1&rft.aulast=Green&rft.aufirst=Joel+B.&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DwzRVN2S8cVgC%26pg%3DPA430&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFHays2010" class="citation book cs1">Hays, Christopher M. (2010). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=5-jPG3wLhQwC&pg=PA21">Luke's Wealth Ethics: A Study in Their Coherence and Character</a>. Mohr Siebeck. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-3-16-150269-9" title="Special:BookSources/978-3-16-150269-9"><bdi>978-3-16-150269-9</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Luke%27s+Wealth+Ethics%3A+A+Study+in+Their+Coherence+and+Character&rft.pub=Mohr+Siebeck&rft.date=2010&rft.isbn=978-3-16-150269-9&rft.aulast=Hays&rft.aufirst=Christopher+M.&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3D5-jPG3wLhQwC%26pg%3DPA21&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFHicksValeri2008" class="citation book cs1">Hicks, Douglas A.; Valeri, Mark R. (2008). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=i1o5zTmGqcYC&pg=PA31">Global Neighbors: Christian Faith and Moral Obligation in Today's Economy</a>. Wm B. Eerdmans. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-8028-6033-0" title="Special:BookSources/978-0-8028-6033-0"><bdi>978-0-8028-6033-0</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Global+Neighbors%3A+Christian+Faith+and+Moral+Obligation+in+Today%27s+Economy&rft.pub=Wm+B.+Eerdmans&rft.date=2008&rft.isbn=978-0-8028-6033-0&rft.aulast=Hicks&rft.aufirst=Douglas+A.&rft.au=Valeri%2C+Mark+R.&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3Di1o5zTmGqcYC%26pg%3DPA31&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFJay1853" class="citation book cs1"><a href="/wiki/William_Jay_(jurist)" title="William Jay (jurist)">Jay, William</a> (1853). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=T2xAbpLvmNAC&pg=PA635">Miscellaneous Writings on Slavery</a>. J.P. Jewett.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Miscellaneous+Writings+on+Slavery&rft.pub=J.P.+Jewett&rft.date=1853&rft.aulast=Jay&rft.aufirst=William&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DT2xAbpLvmNAC%26pg%3DPA635&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFJones1999" class="citation book cs1">Jones, Peter Rhea (1999). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=tNQdaOREo6sC&pg=PA294">Studying the Parables of Jesus</a>. Smyth & Helwys. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-57312-167-5" title="Special:BookSources/978-1-57312-167-5"><bdi>978-1-57312-167-5</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Studying+the+Parables+of+Jesus&rft.pub=Smyth+%26+Helwys&rft.date=1999&rft.isbn=978-1-57312-167-5&rft.aulast=Jones&rft.aufirst=Peter+Rhea&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DtNQdaOREo6sC%26pg%3DPA294&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFKalimi2009" class="citation journal cs1">Kalimi, Isaac (2009). "Robbers on the Road to Jericho". Ephemerides Theologicae Lovanienses. 85 (1): 47–53. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.2143%2FETL.85.1.2040693">10.2143/ETL.85.1.2040693</a>. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/0013-9513">0013-9513</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Ephemerides+Theologicae+Lovanienses&rft.atitle=Robbers+on+the+Road+to+Jericho&rft.volume=85&rft.issue=1&rft.pages=47-53&rft.date=2009&rft_id=info%3Adoi%2F10.2143%2FETL.85.1.2040693&rft.issn=0013-9513&rft.aulast=Kalimi&rft.aufirst=Isaac&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLane2009" class="citation book cs1 cs1-prop-long-vol">Lane, Nathan (2009). "An Echo of Mercy: A Rereading of the Parable of the Good Samaritan". In C. A. Evans; H. D. Zacharias (eds.). Early Christian Literature and Intertextuality. Library of New Testament Studies 392. Vol. 2: Exegetical Studies. London: T&T Clark.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=An+Echo+of+Mercy%3A+A+Rereading+of+the+Parable+of+the+Good+Samaritan&rft.btitle=Early+Christian+Literature+and+Intertextuality&rft.place=London&rft.series=Library+of+New+Testament+Studies+392&rft.pub=T%26T+Clark&rft.date=2009&rft.aulast=Lane&rft.aufirst=Nathan&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLass1988" class="citation book cs1">Lass, Abraham Harold (1988). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=hWxkAAAACAAJ">The Dictionary of Classical, Biblical, and Literary Allusions</a>. Random House. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-449-14565-4" title="Special:BookSources/978-0-449-14565-4"><bdi>978-0-449-14565-4</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Dictionary+of+Classical%2C+Biblical%2C+and+Literary+Allusions&rft.pub=Random+House&rft.date=1988&rft.isbn=978-0-449-14565-4&rft.aulast=Lass&rft.aufirst=Abraham+Harold&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DhWxkAAAACAAJ&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLawson1906" class="citation book cs1"><a href="/wiki/Henry_Lawson" title="Henry Lawson">Lawson, Henry</a> (1906). <a rel="nofollow" class="external text" href="https://setis.library.usyd.edu.au/ozlit/pdf/lawwhen.pdf">When I Was King: And Other Verses</a> (PDF). Sydney: Angus and Robertson.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=When+I+Was+King%3A+And+Other+Verses&rft.place=Sydney&rft.pub=Angus+and+Robertson&rft.date=1906&rft.aulast=Lawson&rft.aufirst=Henry&rft_id=https%3A%2F%2Fsetis.library.usyd.edu.au%2Fozlit%2Fpdf%2Flawwhen.pdf&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLevine2012" class="citation journal cs1">Levine, Amy-Jill (Winter 2012). <a rel="nofollow" class="external text" href="http://www.biblicalarchaeology.org/daily/archaeology-today/archaeologists-biblical-scholars-works/understanding-the-good-samaritan-parable/">"The Many Faces of the Good Samaritan—Most Wrong"</a>. Christian Ethics Today. 85 (1): 20–21. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/0098-9444">0098-9444</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Christian+Ethics+Today&rft.atitle=The+Many+Faces+of+the+Good+Samaritan%E2%80%94Most+Wrong&rft.ssn=winter&rft.volume=85&rft.issue=1&rft.pages=20-21&rft.date=2012&rft.issn=0098-9444&rft.aulast=Levine&rft.aufirst=Amy-Jill&rft_id=http%3A%2F%2Fwww.biblicalarchaeology.org%2Fdaily%2Farchaeology-today%2Farchaeologists-biblical-scholars-works%2Funderstanding-the-good-samaritan-parable%2F&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLunneyOliphant2008" class="citation book cs1">Lunney, Mark; Oliphant, Ken (2008). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=vugZ-82NHkUC&pg=PA465">Tort Law: Text and Materials</a>. Oxford: OUP. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-19-921136-4" title="Special:BookSources/978-0-19-921136-4"><bdi>978-0-19-921136-4</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Tort+Law%3A+Text+and+Materials&rft.place=Oxford&rft.pub=OUP&rft.date=2008&rft.isbn=978-0-19-921136-4&rft.aulast=Lunney&rft.aufirst=Mark&rft.au=Oliphant%2C+Ken&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DvugZ-82NHkUC%26pg%3DPA465&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFMâle1972" class="citation book cs1"><a href="/wiki/Emile_M%C3%A2le" class="mw-redirect" title="Emile Mâle">Mâle, Emile</a> (1972). <a rel="nofollow" class="external text" href="https://archive.org/details/gothicimagerelig0000male/page/194/mode/2up?q=good+samaritan">The Gothic Image: Religious Art In France Of The Thirteenth Century</a>. New York: Harper & Row. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9780064300322" title="Special:BookSources/9780064300322"><bdi>9780064300322</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Gothic+Image%3A+Religious+Art+In+France+Of+The+Thirteenth+Century&rft.place=New+York&rft.pub=Harper+%26+Row&rft.date=1972&rft.isbn=9780064300322&rft.aulast=M%C3%A2le&rft.aufirst=Emile&rft_id=https%3A%2F%2Farchive.org%2Fdetails%2Fgothicimagerelig0000male%2Fpage%2F194%2Fmode%2F2up%3Fq%3Dgood%2Bsamaritan&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFMarshall1978" class="citation book cs1"><a href="/wiki/I._Howard_Marshall" title="I. Howard Marshall">Marshall, I . Howard</a> (1978). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=u20lAQAAIAAJ">The Gospel of Luke</a>. Wm. B. Eerdmans. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-8028-3512-3" title="Special:BookSources/978-0-8028-3512-3"><bdi>978-0-8028-3512-3</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Gospel+of+Luke&rft.pub=Wm.+B.+Eerdmans&rft.date=1978&rft.isbn=978-0-8028-3512-3&rft.aulast=Marshall&rft.aufirst=I+.+Howard&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3Du20lAQAAIAAJ&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFMartin_Luther_King,_Jr1968" class="citation cs2">Martin Luther King, Jr (3 April 1968), <a rel="nofollow" class="external text" href="https://www.americanrhetoric.com/speeches/mlkivebeentothemountaintop.htm">I've Been to the Mountaintop</a>, Memphis, Tennessee</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=I%27ve+Been+to+the+Mountaintop&rft.place=Memphis%2C+Tennessee&rft.date=1968-04-03&rft.au=Martin+Luther+King%2C+Jr&rft_id=https%3A%2F%2Fwww.americanrhetoric.com%2Fspeeches%2Fmlkivebeentothemountaintop.htm&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"><code class="cs1-code">{{<a href="/wiki/Template:Citation" title="Template:Citation">citation</a>}}</code>: CS1 maint: location missing publisher (<a href="/wiki/Category:CS1_maint:_location_missing_publisher" title="Category:CS1 maint: location missing publisher">link</a>)</li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFMeier2000" class="citation journal cs1"><a href="/wiki/John_P._Meier" title="John P. Meier">Meier, John P.</a> (2000). "The Historical Jesus and the Historical Samaritans: What can be Said?". Biblica. 81 (2): 202–232. <a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/42614262">42614262</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Biblica&rft.atitle=The+Historical+Jesus+and+the+Historical+Samaritans%3A+What+can+be+Said%3F&rft.volume=81&rft.issue=2&rft.pages=202-232&rft.date=2000&rft_id=https%3A%2F%2Fwww.jstor.org%2Fstable%2F42614262%23id-name%3DJSTOR&rft.aulast=Meier&rft.aufirst=John+P.&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFOrigen1996" class="citation book cs1">Origen (1996). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=sUCQS0X1BLMC&pg=PA136">Homilies on Luke</a>. Translated by Joseph T. Lienhard. CUA Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-8132-0094-1" title="Special:BookSources/978-0-8132-0094-1"><bdi>978-0-8132-0094-1</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Homilies+on+Luke&rft.pub=CUA+Press&rft.date=1996&rft.isbn=978-0-8132-0094-1&rft.au=Origen&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DsUCQS0X1BLMC%26pg%3DPA136&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFPenney1995" class="citation book cs1">Penney, Sue (1995). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=7u6zulFVe3QC">Christianity</a>. Heinemann. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-435-30466-9" title="Special:BookSources/978-0-435-30466-9"><bdi>978-0-435-30466-9</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Christianity&rft.pub=Heinemann&rft.date=1995&rft.isbn=978-0-435-30466-9&rft.aulast=Penney&rft.aufirst=Sue&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3D7u6zulFVe3QC&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFPlacher1995" class="citation magazine cs1">Placher, William C. (October 11, 1995). <a rel="nofollow" class="external text" href="https://web.archive.org/web/20041013110856/http://www.religion-online.org/showarticle.asp?title=5">"Is the Bible True?"</a>. The Christian Century. pp. 924–925. Archived from <a rel="nofollow" class="external text" href="http://www.religion-online.org/showarticle.asp?title=5">the original</a> on 2004-10-13.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=The+Christian+Century&rft.atitle=Is+the+Bible+True%3F&rft.pages=924-925&rft.date=1995-10-11&rft.aulast=Placher&rft.aufirst=William+C.&rft_id=http%3A%2F%2Fwww.religion-online.org%2Fshowarticle.asp%3Ftitle%3D5&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFRoss1996" class="citation book cs1">Ross, Leslie (1996). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=b-5YPoia7qwC&pg=PA105">Medieval Art: A Topical Dictionary</a>. Greenwood. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-313-29329-0" title="Special:BookSources/978-0-313-29329-0"><bdi>978-0-313-29329-0</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Medieval+Art%3A+A+Topical+Dictionary&rft.pub=Greenwood&rft.date=1996&rft.isbn=978-0-313-29329-0&rft.aulast=Ross&rft.aufirst=Leslie&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3Db-5YPoia7qwC%26pg%3DPA105&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFRowland2007" class="citation book cs1">Rowland, Christopher (2007). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=L6dCEHGx_LkC&pg=PA43">The Cambridge Companion to Liberation Theology</a>. Cambridge: University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-139-82805-5" title="Special:BookSources/978-1-139-82805-5"><bdi>978-1-139-82805-5</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Cambridge+Companion+to+Liberation+Theology&rft.place=Cambridge&rft.pub=University+Press&rft.date=2007&rft.isbn=978-1-139-82805-5&rft.aulast=Rowland&rft.aufirst=Christopher&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DL6dCEHGx_LkC%26pg%3DPA43&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSanders1995" class="citation book cs1"><a href="/wiki/E._P._Sanders" title="E. P. Sanders">Sanders, E. P.</a> (1995). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=lkbTL36ZgPIC">The Historical Figure of Jesus</a>. Penguin. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-14-192822-7" title="Special:BookSources/978-0-14-192822-7"><bdi>978-0-14-192822-7</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Historical+Figure+of+Jesus&rft.pub=Penguin&rft.date=1995&rft.isbn=978-0-14-192822-7&rft.aulast=Sanders&rft.aufirst=E.+P.&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DlkbTL36ZgPIC&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSpencer1984" class="citation journal cs1">Spencer, F.Scott (1984). <a rel="nofollow" class="external text" href="https://pascal-francis.inist.fr/vibad/index.php?action=getRecordDetail&idt=12244588">"2 Chronicles 28:5-15 and the Parable of the Good Samaritan"</a>. The Westminster Theological Journal. 46 (2): 317–349. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/0043-4388">0043-4388</a>. <a href="/wiki/Institut_de_l%27information_scientifique_et_technique" title="Institut de l'information scientifique et technique">INIST</a> <a rel="nofollow" class="external text" href="https://pascal-francis.inist.fr/vibad/index.php?action=getRecordDetail&idt=12244588">12244588</a>. Retrieved 22 October 2020.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=The+Westminster+Theological+Journal&rft.atitle=2+Chronicles+28%3A5-15+and+the+Parable+of+the+Good+Samaritan&rft.volume=46&rft.issue=2&rft.pages=317-349&rft.date=1984&rft.issn=0043-4388&rft.aulast=Spencer&rft.aufirst=F.Scott&rft_id=https%3A%2F%2Fpascal-francis.inist.fr%2Fvibad%2Findex.php%3Faction%3DgetRecordDetail%26idt%3D12244588&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSchaeffer2006" class="citation book cs1">Schaeffer, Francis A. (2006). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=6b2BzkJqEfYC">The Mark of the Christian</a>. InterVarsity Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-8308-3407-5" title="Special:BookSources/978-0-8308-3407-5"><bdi>978-0-8308-3407-5</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Mark+of+the+Christian&rft.pub=InterVarsity+Press&rft.date=2006&rft.isbn=978-0-8308-3407-5&rft.aulast=Schaeffer&rft.aufirst=Francis+A.&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3D6b2BzkJqEfYC&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFScheffler2013" class="citation journal cs1">Scheffler, Eben (2013). <a rel="nofollow" class="external text" href="https://doi.org/10.4102%2Fhts.v69i1.2010">"The Assaulted (Man) on the Jerusalem - Jericho Road : Luke's Creative Interpretation of 2 Chronicles 28:15"</a>. Hervormde Teologiese Studies. 69: 1–8. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.4102%2Fhts.v69i1.2010">10.4102/hts.v69i1.2010</a>. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/2072-8050">2072-8050</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Hervormde+Teologiese+Studies&rft.atitle=The+Assaulted+%28Man%29+on+the+Jerusalem+-+Jericho+Road+%3A+Luke%27s+Creative+Interpretation+of+2+Chronicles+28%3A15&rft.volume=69&rft.pages=1-8&rft.date=2013&rft_id=info%3Adoi%2F10.4102%2Fhts.v69i1.2010&rft.issn=2072-8050&rft.aulast=Scheffler&rft.aufirst=Eben&rft_id=https%3A%2F%2Fdoi.org%2F10.4102%252Fhts.v69i1.2010&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSchönborn2008" class="citation book cs1">Schönborn, Christoph (2008). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=zNxBcTFdhusC&pg=PA16">Jesus, the Divine Physician: Reflections on the Gospel During the Year of Luke</a>. Ignatius Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-58617-180-3" title="Special:BookSources/978-1-58617-180-3"><bdi>978-1-58617-180-3</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Jesus%2C+the+Divine+Physician%3A+Reflections+on+the+Gospel+During+the+Year+of+Luke&rft.pub=Ignatius+Press&rft.date=2008&rft.isbn=978-1-58617-180-3&rft.aulast=Sch%C3%B6nborn&rft.aufirst=Christoph&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DzNxBcTFdhusC%26pg%3DPA16&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFScott1989" class="citation book cs1">Scott, Bernard Brandon (1989). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=wtphytF1ePQC&pg=PA191">Hear Then the Parable: A Commentary on the Parables of Jesus</a>. Fortress Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-4514-0418-0" title="Special:BookSources/978-1-4514-0418-0"><bdi>978-1-4514-0418-0</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Hear+Then+the+Parable%3A+A+Commentary+on+the+Parables+of+Jesus&rft.pub=Fortress+Press&rft.date=1989&rft.isbn=978-1-4514-0418-0&rft.aulast=Scott&rft.aufirst=Bernard+Brandon&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DwtphytF1ePQC%26pg%3DPA191&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFScottFleischer1997" class="citation book cs1">Scott, Susan; Fleischer, Roland E. (1997). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=jT1_ppbRQagC&pg=PA68">Rembrandt, Rubens, and the Art of Their Time: Recent Perspectives</a>. Pennsylvania State University. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-915773-10-7" title="Special:BookSources/978-0-915773-10-7"><bdi>978-0-915773-10-7</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Rembrandt%2C+Rubens%2C+and+the+Art+of+Their+Time%3A+Recent+Perspectives&rft.pub=Pennsylvania+State+University&rft.date=1997&rft.isbn=978-0-915773-10-7&rft.aulast=Scott&rft.aufirst=Susan&rft.au=Fleischer%2C+Roland+E.&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DjT1_ppbRQagC%26pg%3DPA68&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSmith1884" class="citation book cs1">Smith, John Hunter (1884). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=WVgHAAAAQAAJ">Greek Testament lessons, consisting chiefly of the Sermon on the mount, and the parables of our Lord. With notes and essays</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Greek+Testament+lessons%2C+consisting+chiefly+of+the+Sermon+on+the+mount%2C+and+the+parables+of+our+Lord.+With+notes+and+essays&rft.date=1884&rft.aulast=Smith&rft.aufirst=John+Hunter&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DWVgHAAAAQAAJ&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSnodgrass2008" class="citation book cs1"><a href="/wiki/Klyne_Snodgrass" title="Klyne Snodgrass">Snodgrass, Klyne</a> (2008). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=kFyt0VhErywC&pg=PA361">Stories with Intent: A Comprehensive Guide to the Parables of Jesus</a>. Wm. B. Eerdmans. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-8028-4241-1" title="Special:BookSources/978-0-8028-4241-1"><bdi>978-0-8028-4241-1</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Stories+with+Intent%3A+A+Comprehensive+Guide+to+the+Parables+of+Jesus&rft.pub=Wm.+B.+Eerdmans&rft.date=2008&rft.isbn=978-0-8028-4241-1&rft.aulast=Snodgrass&rft.aufirst=Klyne&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DkFyt0VhErywC%26pg%3DPA361&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFStade1888" class="citation book cs1"><a href="/wiki/Bernhard_Stade" title="Bernhard Stade">Stade, Bernhard</a> (1888). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=2LTNAAAAMAAJ">Geschichte des Volkes Israel</a>. Vol. Bd 1. G. Grote.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Geschichte+des+Volkes+Israel&rft.pub=G.+Grote&rft.date=1888&rft.aulast=Stade&rft.aufirst=Bernhard&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3D2LTNAAAAMAAJ&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFTheissenMerz1998" class="citation book cs1">Theissen, Gerd; Merz, Annette (1998). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=MIglAQAAIAAJ">The Historical Jesus: A Comprehensive Guide</a>. Fortress Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-8006-3123-9" title="Special:BookSources/978-0-8006-3123-9"><bdi>978-0-8006-3123-9</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Historical+Jesus%3A+A+Comprehensive+Guide&rft.pub=Fortress+Press&rft.date=1998&rft.isbn=978-0-8006-3123-9&rft.aulast=Theissen&rft.aufirst=Gerd&rft.au=Merz%2C+Annette&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DMIglAQAAIAAJ&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFVermes2004" class="citation book cs1"><a href="/wiki/Geza_Vermes" class="mw-redirect" title="Geza Vermes">Vermes, Geza</a> (2004). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=Qyl4ZuSuSkUC">The Authentic Gospel of Jesus</a>. Penguin. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-14-191260-8" title="Special:BookSources/978-0-14-191260-8"><bdi>978-0-14-191260-8</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Authentic+Gospel+of+Jesus&rft.pub=Penguin&rft.date=2004&rft.isbn=978-0-14-191260-8&rft.aulast=Vermes&rft.aufirst=Geza&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DQyl4ZuSuSkUC&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWare2001" class="citation book cs1">Ware, A. Charles (2001). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=jeZ3ngEACAAJ">Prejudice and the People of God: How Revelation and Redemption Lead to Reconciliation</a>. Kregel. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-0-8254-3946-9" title="Special:BookSources/978-0-8254-3946-9"><bdi>978-0-8254-3946-9</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Prejudice+and+the+People+of+God%3A+How+Revelation+and+Redemption+Lead+to+Reconciliation&rft.pub=Kregel&rft.date=2001&rft.isbn=978-0-8254-3946-9&rft.aulast=Ware&rft.aufirst=A.+Charles&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3DjeZ3ngEACAAJ&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWelch2007" class="citation magazine cs1"><a href="/wiki/John_W._Welch" title="John W. Welch">Welch, John W.</a> (February 2007). <a rel="nofollow" class="external text" href="https://www.churchofjesuschrist.org/study/liahona/2007/02/the-good-samaritan-forgotten-symbols?lang=eng">"The Good Samaritan: Forgotten Symbols"</a>. <a href="/wiki/Liahona_(magazine)" title="Liahona (magazine)">Liahona</a>'. pp. 26–33.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Liahona%27&rft.atitle=The+Good+Samaritan%3A+Forgotten+Symbols&rft.pages=26-33&rft.date=2007-02&rft.aulast=Welch&rft.aufirst=John+W.&rft_id=https%3A%2F%2Fwww.churchofjesuschrist.org%2Fstudy%2Fliahona%2F2007%2F02%2Fthe-good-samaritan-forgotten-symbols%3Flang%3Deng&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWilkinson1957" class="citation journal cs1">Wilkinson, Frank H. (1957). "Oded: Proto-Type of the Good Samaritan". The Expository Times. 69: 94.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=The+Expository+Times&rft.atitle=Oded%3A+Proto-Type+of+the+Good+Samaritan&rft.volume=69&rft.pages=94&rft.date=1957&rft.aulast=Wilkinson&rft.aufirst=Frank+H.&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWilkinson1975" class="citation journal cs1">Wilkinson, John (1975). "The Way from Jerusalem to Jericho". The Biblical Archaeologist. 38 (1): 10–24. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.2307%2F3209407">10.2307/3209407</a>. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/0006-0895">0006-0895</a>. <a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/3209407">3209407</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:165978577">165978577</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=The+Biblical+Archaeologist&rft.atitle=The+Way+from+Jerusalem+to+Jericho&rft.volume=38&rft.issue=1&rft.pages=10-24&rft.date=1975&rft.issn=0006-0895&rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A165978577%23id-name%3DS2CID&rft_id=https%3A%2F%2Fwww.jstor.org%2Fstable%2F3209407%23id-name%3DJSTOR&rft_id=info%3Adoi%2F10.2307%2F3209407&rft.aulast=Wilkinson&rft.aufirst=John&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFWilson2014" class="citation book cs1">Wilson, Jared C. (2014). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=2pneAgAAQBAJ">The Storytelling God: Seeing the Glory of Jesus in His Parables</a>. Crossway. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/978-1-4335-3671-7" title="Special:BookSources/978-1-4335-3671-7"><bdi>978-1-4335-3671-7</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Storytelling+God%3A+Seeing+the+Glory+of+Jesus+in+His+Parables&rft.pub=Crossway&rft.date=2014&rft.isbn=978-1-4335-3671-7&rft.aulast=Wilson&rft.aufirst=Jared+C.&rft_id=https%3A%2F%2Fbooks.google.com%2Fbooks%3Fid%3D2pneAgAAQBAJ&rfr_id=info%3Asid%2Fen.wikipedia.org%3AParable+of+the+Good+Samaritan" class="Z3988"></li></ul> </div> </section><div class="mw-heading mw-heading2 section-heading" onclick="mfTempOpenSection(10)"><h2 id="External_links">External links</h2> <a role="button" href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=edit&section=21" title="Edit section: External links" class="cdx-button cdx-button--size-large 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class="external text" href="https://web.archive.org/web/20190520190159/http://www.biblical-art.com/biblicalsubject.asp?id_biblicalsubject=781&pagenum=1">Assault and First Aid</a></li> <li><a rel="nofollow" class="external text" href="https://web.archive.org/web/20190521084654/http://www.biblical-art.com/biblicalsubject.asp?id_biblicalsubject=580&pagenum=1">The Expert in the Law</a></li> <li><a rel="nofollow" class="external text" href="https://web.archive.org/web/20190519014854/http://www.biblical-art.com/biblicalsubject.asp?id_biblicalsubject=782&pagenum=1">The Inn</a></li></ul></li> <li>Good Samaritan websites: <ul><li><a rel="nofollow" class="external text" href="https://web.archive.org/web/20200304090216/https://goodsamaritan.com.au/">Good Samaritan Industries</a>—Charity helping people with disabilities</li> <li><a rel="nofollow" class="external text" href="https://web.archive.org/web/20190518230637/http://www.goodsamaritanday.org/index.html">Good Samaritan Day</a>—Promotes 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href="/w/index.php?title=Parable_of_the_Good_Samaritan&action=history"> <div class="post-content last-modified-bar__content"> Last edited on 15 November 2024, at 12:06 </div> </a> <div class="post-content footer-content"> <div id='mw-data-after-content'> <div class="read-more-container"></div> </div> <div id="p-lang"> <h4>Languages</h4> <section> <ul id="p-variants" class="minerva-languages"></ul> <ul class="minerva-languages"><li class="interlanguage-link interwiki-ar mw-list-item"><a href="https://ar.wikipedia.org/wiki/%D9%85%D8%AB%D9%84_%D8%A7%D9%84%D8%B3%D8%A7%D9%85%D8%B1%D9%8A_%D8%A7%D9%84%D8%B5%D8%A7%D9%84%D8%AD" title="مثل السامري الصالح – Arabic" lang="ar" hreflang="ar" data-title="مثل السامري الصالح" data-language-autonym="العربية" data-language-local-name="Arabic" class="interlanguage-link-target">العربية</a></li><li class="interlanguage-link interwiki-be mw-list-item"><a href="https://be.wikipedia.org/wiki/%D0%9F%D1%80%D1%8B%D1%82%D1%87%D0%B0_%D0%B0%D0%B1_%D0%B4%D0%BE%D0%B1%D1%80%D1%8B%D0%BC_%D0%A1%D0%B0%D0%BC%D0%B0%D1%80%D0%B0%D0%BD%D1%96%D0%BD%D0%B5" title="Прытча аб добрым Самараніне – Belarusian" lang="be" hreflang="be" data-title="Прытча аб добрым Самараніне" data-language-autonym="Беларуская" data-language-local-name="Belarusian" class="interlanguage-link-target">Беларуская</a></li><li class="interlanguage-link interwiki-ca mw-list-item"><a href="https://ca.wikipedia.org/wiki/Par%C3%A0bola_del_bon_samarit%C3%A0" title="Paràbola del bon samarità – Catalan" lang="ca" hreflang="ca" data-title="Paràbola del bon samarità" data-language-autonym="Català" data-language-local-name="Catalan" class="interlanguage-link-target">Català</a></li><li class="interlanguage-link interwiki-cs mw-list-item"><a href="https://cs.wikipedia.org/wiki/Podobenstv%C3%AD_o_milosrdn%C3%A9m_Samarit%C3%A1novi" title="Podobenství o milosrdném Samaritánovi – Czech" lang="cs" hreflang="cs" data-title="Podobenství o milosrdném Samaritánovi" data-language-autonym="Čeština" data-language-local-name="Czech" class="interlanguage-link-target">Čeština</a></li><li class="interlanguage-link interwiki-da mw-list-item"><a href="https://da.wikipedia.org/wiki/Den_barmhjertige_samaritaner" title="Den barmhjertige samaritaner – Danish" lang="da" hreflang="da" data-title="Den barmhjertige samaritaner" data-language-autonym="Dansk" data-language-local-name="Danish" class="interlanguage-link-target">Dansk</a></li><li class="interlanguage-link interwiki-de mw-list-item"><a href="https://de.wikipedia.org/wiki/Barmherziger_Samariter" title="Barmherziger Samariter – German" lang="de" hreflang="de" data-title="Barmherziger Samariter" data-language-autonym="Deutsch" data-language-local-name="German" class="interlanguage-link-target">Deutsch</a></li><li class="interlanguage-link interwiki-el mw-list-item"><a href="https://el.wikipedia.org/wiki/%CE%A0%CE%B1%CF%81%CE%B1%CE%B2%CE%BF%CE%BB%CE%AE_%CF%84%CE%BF%CF%85_%CE%9A%CE%B1%CE%BB%CE%BF%CF%8D_%CE%A3%CE%B1%CE%BC%CE%B1%CF%81%CE%B5%CE%AF%CF%84%CE%B7" title="Παραβολή του Καλού Σαμαρείτη – Greek" lang="el" hreflang="el" data-title="Παραβολή του Καλού Σαμαρείτη" data-language-autonym="Ελληνικά" data-language-local-name="Greek" class="interlanguage-link-target">Ελληνικά</a></li><li class="interlanguage-link interwiki-es mw-list-item"><a href="https://es.wikipedia.org/wiki/Par%C3%A1bola_del_buen_samaritano" title="Parábola del buen samaritano – Spanish" lang="es" hreflang="es" data-title="Parábola del buen samaritano" data-language-autonym="Español" data-language-local-name="Spanish" class="interlanguage-link-target">Español</a></li><li class="interlanguage-link interwiki-eo mw-list-item"><a href="https://eo.wikipedia.org/wiki/Parabolo_de_la_bona_samariano" title="Parabolo de la bona samariano – Esperanto" lang="eo" hreflang="eo" data-title="Parabolo de la bona samariano" data-language-autonym="Esperanto" data-language-local-name="Esperanto" class="interlanguage-link-target">Esperanto</a></li><li class="interlanguage-link interwiki-eu mw-list-item"><a href="https://eu.wikipedia.org/wiki/Samariar_onaren_parabola" title="Samariar onaren parabola – Basque" lang="eu" hreflang="eu" data-title="Samariar onaren parabola" data-language-autonym="Euskara" data-language-local-name="Basque" class="interlanguage-link-target">Euskara</a></li><li class="interlanguage-link interwiki-fa mw-list-item"><a href="https://fa.wikipedia.org/wiki/%D8%B3%D8%A7%D9%85%D8%B1%DB%8C_%D9%86%DB%8C%DA%A9%D9%88%DA%A9%D8%A7%D8%B1" title="سامری نیکوکار – Persian" lang="fa" hreflang="fa" data-title="سامری نیکوکار" data-language-autonym="فارسی" data-language-local-name="Persian" class="interlanguage-link-target">فارسی</a></li><li class="interlanguage-link interwiki-fr mw-list-item"><a href="https://fr.wikipedia.org/wiki/Bon_Samaritain" title="Bon Samaritain – French" lang="fr" hreflang="fr" data-title="Bon Samaritain" data-language-autonym="Français" data-language-local-name="French" class="interlanguage-link-target">Français</a></li><li class="interlanguage-link interwiki-fy mw-list-item"><a href="https://fy.wikipedia.org/wiki/Likenis_fan_de_Barmhertige_Samaritaan" title="Likenis fan de Barmhertige Samaritaan – Western Frisian" lang="fy" hreflang="fy" data-title="Likenis fan de Barmhertige Samaritaan" data-language-autonym="Frysk" data-language-local-name="Western Frisian" class="interlanguage-link-target">Frysk</a></li><li class="interlanguage-link interwiki-gom mw-list-item"><a href="https://gom.wikipedia.org/wiki/Doiall_Samariekarachi_Vopar" title="Doiall Samariekarachi Vopar – Goan Konkani" lang="gom" hreflang="gom" data-title="Doiall Samariekarachi Vopar" data-language-autonym="गोंयची कोंकणी / Gõychi Konknni" data-language-local-name="Goan Konkani" class="interlanguage-link-target">गोंयची कोंकणी / Gõychi Konknni</a></li><li class="interlanguage-link interwiki-ko mw-list-item"><a href="https://ko.wikipedia.org/wiki/%EC%84%A0%ED%95%9C_%EC%82%AC%EB%A7%88%EB%A6%AC%EC%95%84%EC%9D%B8%EC%9D%98_%EB%B9%84%EC%9C%A0" title="선한 사마리아인의 비유 – Korean" lang="ko" hreflang="ko" data-title="선한 사마리아인의 비유" data-language-autonym="한국어" data-language-local-name="Korean" class="interlanguage-link-target">한국어</a></li><li class="interlanguage-link interwiki-hy mw-list-item"><a href="https://hy.wikipedia.org/wiki/%D4%B1%D5%BC%D5%A1%D5%AF_%D5%A2%D5%A1%D6%80%D5%AB_%D5%BD%D5%A1%D5%B4%D5%A1%D6%80%D5%A1%D6%81%D5%B8%D6%82_%D5%B4%D5%A1%D5%BD%D5%AB%D5%B6" title="Առակ բարի սամարացու մասին – Armenian" lang="hy" hreflang="hy" data-title="Առակ բարի սամարացու մասին" data-language-autonym="Հայերեն" data-language-local-name="Armenian" class="interlanguage-link-target">Հայերեն</a></li><li class="interlanguage-link interwiki-hr mw-list-item"><a href="https://hr.wikipedia.org/wiki/Milosrdni_Samarijanac" title="Milosrdni Samarijanac – Croatian" lang="hr" hreflang="hr" data-title="Milosrdni Samarijanac" data-language-autonym="Hrvatski" data-language-local-name="Croatian" class="interlanguage-link-target">Hrvatski</a></li><li class="interlanguage-link interwiki-id mw-list-item"><a href="https://id.wikipedia.org/wiki/Perumpamaan_orang_Samaria_yang_murah_hati" title="Perumpamaan orang Samaria yang murah hati – Indonesian" lang="id" hreflang="id" data-title="Perumpamaan orang Samaria yang murah hati" data-language-autonym="Bahasa Indonesia" data-language-local-name="Indonesian" class="interlanguage-link-target">Bahasa Indonesia</a></li><li class="interlanguage-link interwiki-it mw-list-item"><a href="https://it.wikipedia.org/wiki/Parabola_del_buon_samaritano" title="Parabola del buon samaritano – Italian" lang="it" hreflang="it" data-title="Parabola del buon samaritano" data-language-autonym="Italiano" data-language-local-name="Italian" class="interlanguage-link-target">Italiano</a></li><li class="interlanguage-link interwiki-he mw-list-item"><a href="https://he.wikipedia.org/wiki/%D7%94%D7%A9%D7%95%D7%9E%D7%A8%D7%95%D7%A0%D7%99_%D7%94%D7%98%D7%95%D7%91" title="השומרוני הטוב – Hebrew" lang="he" hreflang="he" data-title="השומרוני הטוב" data-language-autonym="עברית" data-language-local-name="Hebrew" class="interlanguage-link-target">עברית</a></li><li class="interlanguage-link interwiki-pam mw-list-item"><a href="https://pam.wikipedia.org/wiki/Par%C3%A1bola_ning_m%C3%A1yap_a_Samarit%C3%A1nu" title="Parábola ning máyap a Samaritánu – Pampanga" lang="pam" hreflang="pam" data-title="Parábola ning máyap a Samaritánu" data-language-autonym="Kapampangan" data-language-local-name="Pampanga" class="interlanguage-link-target">Kapampangan</a></li><li class="interlanguage-link interwiki-lfn mw-list-item"><a href="https://lfn.wikipedia.org/wiki/Parabola_de_la_bon_samaritan" title="Parabola de la bon samaritan – Lingua Franca Nova" lang="lfn" hreflang="lfn" data-title="Parabola de la bon samaritan" data-language-autonym="Lingua Franca Nova" data-language-local-name="Lingua Franca Nova" class="interlanguage-link-target">Lingua Franca Nova</a></li><li class="interlanguage-link interwiki-hu mw-list-item"><a href="https://hu.wikipedia.org/wiki/Irgalmas_szamarit%C3%A1nus" title="Irgalmas szamaritánus – Hungarian" lang="hu" hreflang="hu" data-title="Irgalmas szamaritánus" data-language-autonym="Magyar" data-language-local-name="Hungarian" class="interlanguage-link-target">Magyar</a></li><li class="interlanguage-link interwiki-mk mw-list-item"><a href="https://mk.wikipedia.org/wiki/%D0%9F%D0%B0%D1%80%D0%B0%D0%B1%D0%BE%D0%BB%D0%B0_%D0%B7%D0%B0_%D0%BC%D0%B8%D0%BB%D0%BE%D1%81%D1%82%D0%B8%D0%B2%D0%B8%D0%BE%D1%82_%D0%A1%D0%B0%D0%BC%D0%B0%D1%80%D1%98%D0%B0%D0%BD%D0%B8%D0%BD" title="Парабола за милостивиот Самарјанин – Macedonian" lang="mk" hreflang="mk" data-title="Парабола за милостивиот Самарјанин" data-language-autonym="Македонски" data-language-local-name="Macedonian" class="interlanguage-link-target">Македонски</a></li><li class="interlanguage-link interwiki-ml mw-list-item"><a href="https://ml.wikipedia.org/wiki/%E0%B4%A8%E0%B4%B2%E0%B5%8D%E0%B4%B2_%E0%B4%B6%E0%B4%AE%E0%B4%B0%E0%B4%BF%E0%B4%AF%E0%B4%BE%E0%B4%95%E0%B5%8D%E0%B4%95%E0%B4%BE%E0%B4%B0%E0%B4%A8%E0%B5%8D%E0%B4%B1%E0%B5%86_%E0%B4%89%E0%B4%AA%E0%B4%AE" title="നല്ല ശമരിയാക്കാരന്റെ ഉപമ – Malayalam" lang="ml" hreflang="ml" data-title="നല്ല ശമരിയാക്കാരന്റെ ഉപമ" data-language-autonym="മലയാളം" data-language-local-name="Malayalam" class="interlanguage-link-target">മലയാളം</a></li><li class="interlanguage-link interwiki-my mw-list-item"><a href="https://my.wikipedia.org/wiki/Parable_of_the_Good_Samaritan" title="Parable of the Good Samaritan – Burmese" lang="my" hreflang="my" data-title="Parable of the Good Samaritan" data-language-autonym="မြန်မာဘာသာ" data-language-local-name="Burmese" class="interlanguage-link-target">မြန်မာဘာသာ</a></li><li class="interlanguage-link interwiki-nl mw-list-item"><a href="https://nl.wikipedia.org/wiki/Gelijkenis_van_de_barmhartige_Samaritaan" title="Gelijkenis van de barmhartige Samaritaan – Dutch" lang="nl" hreflang="nl" data-title="Gelijkenis van de barmhartige Samaritaan" data-language-autonym="Nederlands" data-language-local-name="Dutch" class="interlanguage-link-target">Nederlands</a></li><li class="interlanguage-link interwiki-ja mw-list-item"><a href="https://ja.wikipedia.org/wiki/%E5%96%84%E3%81%8D%E3%82%B5%E3%83%9E%E3%83%AA%E3%82%A2%E4%BA%BA%E3%81%AE%E3%81%9F%E3%81%A8%E3%81%88" title="善きサマリア人のたとえ – Japanese" lang="ja" hreflang="ja" data-title="善きサマリア人のたとえ" data-language-autonym="日本語" data-language-local-name="Japanese" class="interlanguage-link-target">日本語</a></li><li class="interlanguage-link interwiki-no mw-list-item"><a href="https://no.wikipedia.org/wiki/Den_barmhjertige_samaritan" title="Den barmhjertige samaritan – Norwegian Bokmål" lang="nb" hreflang="nb" data-title="Den barmhjertige samaritan" data-language-autonym="Norsk bokmål" data-language-local-name="Norwegian Bokmål" class="interlanguage-link-target">Norsk bokmål</a></li><li class="interlanguage-link interwiki-pt mw-list-item"><a href="https://pt.wikipedia.org/wiki/Bom_samaritano" title="Bom samaritano – Portuguese" lang="pt" hreflang="pt" data-title="Bom samaritano" data-language-autonym="Português" data-language-local-name="Portuguese" class="interlanguage-link-target">Português</a></li><li class="interlanguage-link interwiki-ru mw-list-item"><a href="https://ru.wikipedia.org/wiki/%D0%9F%D1%80%D0%B8%D1%82%D1%87%D0%B0_%D0%BE_%D0%B4%D0%BE%D0%B1%D1%80%D0%BE%D0%BC_%D1%81%D0%B0%D0%BC%D0%B0%D1%80%D1%8F%D0%BD%D0%B8%D0%BD%D0%B5" title="Притча о добром самарянине – Russian" lang="ru" hreflang="ru" data-title="Притча о добром самарянине" data-language-autonym="Русский" data-language-local-name="Russian" class="interlanguage-link-target">Русский</a></li><li class="interlanguage-link interwiki-sr mw-list-item"><a href="https://sr.wikipedia.org/wiki/%D0%9F%D1%80%D0%B8%D1%87%D0%B0_%D0%BE_%D0%B4%D0%BE%D0%B1%D1%80%D0%BE%D0%BC_%D0%A1%D0%B0%D0%BC%D0%B0%D1%80%D0%B8%D1%9B%D0%B0%D0%BD%D0%B8%D0%BD%D1%83" title="Прича о добром Самарићанину – Serbian" lang="sr" hreflang="sr" data-title="Прича о добром Самарићанину" data-language-autonym="Српски / srpski" data-language-local-name="Serbian" class="interlanguage-link-target">Српски / srpski</a></li><li class="interlanguage-link interwiki-sh mw-list-item"><a href="https://sh.wikipedia.org/wiki/Pri%C4%8Da_o_dobrom_Samari%C4%87aninu" title="Priča o dobrom Samarićaninu – Serbo-Croatian" lang="sh" hreflang="sh" data-title="Priča o dobrom Samarićaninu" data-language-autonym="Srpskohrvatski / српскохрватски" data-language-local-name="Serbo-Croatian" class="interlanguage-link-target">Srpskohrvatski / српскохрватски</a></li><li class="interlanguage-link interwiki-fi mw-list-item"><a href="https://fi.wikipedia.org/wiki/Laupias_samarialainen" title="Laupias samarialainen – Finnish" lang="fi" hreflang="fi" data-title="Laupias samarialainen" data-language-autonym="Suomi" data-language-local-name="Finnish" class="interlanguage-link-target">Suomi</a></li><li class="interlanguage-link interwiki-sv mw-list-item"><a href="https://sv.wikipedia.org/wiki/Den_barmh%C3%A4rtige_samariern" title="Den barmhärtige samariern – Swedish" lang="sv" hreflang="sv" data-title="Den barmhärtige samariern" data-language-autonym="Svenska" data-language-local-name="Swedish" class="interlanguage-link-target">Svenska</a></li><li class="interlanguage-link interwiki-ta mw-list-item"><a href="https://ta.wikipedia.org/wiki/%E0%AE%A8%E0%AE%B2%E0%AF%8D%E0%AE%B2_%E0%AE%9A%E0%AE%AE%E0%AE%BE%E0%AE%B0%E0%AE%BF%E0%AE%AF%E0%AE%A9%E0%AF%8D_%E0%AE%89%E0%AE%B5%E0%AE%AE%E0%AF%88" title="நல்ல சமாரியன் உவமை – Tamil" lang="ta" hreflang="ta" data-title="நல்ல சமாரியன் உவமை" data-language-autonym="தமிழ்" data-language-local-name="Tamil" class="interlanguage-link-target">தமிழ்</a></li><li class="interlanguage-link interwiki-uk mw-list-item"><a href="https://uk.wikipedia.org/wiki/%D0%9F%D1%80%D0%B8%D1%82%D1%87%D0%B0_%D0%BF%D1%80%D0%BE_%D0%B4%D0%BE%D0%B1%D1%80%D0%BE%D0%B3%D0%BE_%D1%81%D0%B0%D0%BC%D0%B0%D1%80%D1%8F%D0%BD%D0%B8%D0%BD%D0%B0" title="Притча про доброго самарянина – Ukrainian" lang="uk" hreflang="uk" data-title="Притча про доброго самарянина" data-language-autonym="Українська" data-language-local-name="Ukrainian" class="interlanguage-link-target">Українська</a></li><li class="interlanguage-link interwiki-vi mw-list-item"><a href="https://vi.wikipedia.org/wiki/D%E1%BB%A5_ng%C3%B4n_Ng%C6%B0%E1%BB%9Di_Samari_nh%C3%A2n_l%C3%A0nh" title="Dụ ngôn Người Samari nhân lành – Vietnamese" lang="vi" hreflang="vi" data-title="Dụ ngôn Người Samari nhân lành" data-language-autonym="Tiếng Việt" data-language-local-name="Vietnamese" class="interlanguage-link-target">Tiếng Việt</a></li><li class="interlanguage-link interwiki-vls mw-list-item"><a href="https://vls.wikipedia.org/wiki/Paraable_van_de_Berm%C3%AArtige_Samarietoan" title="Paraable van de Bermêrtige Samarietoan – West Flemish" lang="vls" hreflang="vls" data-title="Paraable van de Bermêrtige Samarietoan" data-language-autonym="West-Vlams" data-language-local-name="West Flemish" class="interlanguage-link-target">West-Vlams</a></li><li class="interlanguage-link interwiki-zh-yue mw-list-item"><a href="https://zh-yue.wikipedia.org/wiki/%E5%A5%BD%E6%92%92%E9%A6%AC%E5%88%A9%E4%BA%9E%E4%BA%BA%E5%98%85%E6%AF%94%E5%96%BB" title="好撒馬利亞人嘅比喻 – Cantonese" lang="yue" hreflang="yue" data-title="好撒馬利亞人嘅比喻" data-language-autonym="粵語" data-language-local-name="Cantonese" class="interlanguage-link-target">粵語</a></li><li class="interlanguage-link interwiki-zh mw-list-item"><a href="https://zh.wikipedia.org/wiki/%E5%A5%BD%E6%92%92%E9%A6%AC%E5%88%A9%E4%BA%9E%E4%BA%BA%E7%9A%84%E6%AF%94%E5%96%BB" title="好撒馬利亞人的比喻 – Chinese" lang="zh" hreflang="zh" data-title="好撒馬利亞人的比喻" data-language-autonym="中文" data-language-local-name="Chinese" class="interlanguage-link-target">中文</a></li></ul> </section> </div> <div class="minerva-footer-logo"><img src="/static/images/mobile/copyright/wikipedia-wordmark-en.svg" alt="Wikipedia" width="120" height="18" style="width: 7.5em; height: 1.125em;"/> </div> <ul id="footer-info" class="footer-info hlist hlist-separated"> <li id="footer-info-lastmod"> This page was last edited on 15 November 2024, at 12:06 (UTC).</li> <li id="footer-info-copyright">Content is available under <a class="external" rel="nofollow" href="https://creativecommons.org/licenses/by-sa/4.0/deed.en">CC BY-SA 4.0</a> unless otherwise noted.</li> </ul> <ul id="footer-places" class="footer-places hlist hlist-separated"> <li id="footer-places-privacy"><a href="https://foundation.wikimedia.org/wiki/Special:MyLanguage/Policy:Privacy_policy">Privacy policy</a></li> <li id="footer-places-about"><a href="/wiki/Wikipedia:About">About Wikipedia</a></li> <li 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