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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Carl G. Jung</h1><div class="u-tcGrayDark">36,669 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Carl G. 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data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"The expression “mental illness” arises historically in the course of conversations about our human relational living, in an attempt to visualize some regularities that occurred in it, thinking that if we could grasp them we would be able to solve some difficulties that we were encountering in our living together, thinking that we could do so through formalizing them with some adequate theory that we would invent. 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La hermandad de los iniciados narra la historia de una comunidad cristiana formada por doce novicios y regentada por un anciano sacerdote excomulgado, donde estas y muchas otras preguntas encuentran una osada y controvertida respuesta.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2444215" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="41918ea6d23e6ebb604a247912b76b99" rel="nofollow" data-download="{"attachment_id":78267494,"asset_id":2444215,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/78267494/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3180873" href="https://independent.academia.edu/Jos%C3%A9AntonioDelgadoGonz%C3%A1lez">José Delgado González</a><script data-card-contents-for-user="3180873" type="text/json">{"id":3180873,"first_name":"José","last_name":"Delgado González","domain_name":"independent","page_name":"JoséAntonioDelgadoGonzález","display_name":"José Delgado González","profile_url":"https://independent.academia.edu/Jos%C3%A9AntonioDelgadoGonz%C3%A1lez?f_ri=18867","photo":"https://0.academia-photos.com/3180873/1046192/36825671/s65_jos_.gonz_lez.jpg"}</script></span></span></li><li class="js-paper-rank-work_2444215 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2444215"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2444215, container: ".js-paper-rank-work_2444215", }); 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js-work-link" href="https://www.academia.edu/8301665/Every_Dream_Is_a_Discourse_Lacan_Jung_and_the_Linguistic_Nature_of_Unconscious_Dreamscapes">Every Dream Is a Discourse: Lacan, Jung, and the Linguistic Nature of Unconscious Dreamscapes </a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this essay, I compare the psychoanalytic approaches to dream interpretation taken by Lacan and Jung, respectively. I begin by introducing the point that Lacan and Jung may have more to say to one another than most realize. Section I... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8301665" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this essay, I compare the psychoanalytic approaches to dream interpretation taken by Lacan and Jung, respectively.  I begin by introducing the point that Lacan and Jung may have more to say to one another than most realize.  Section I discusses Lacan’s contention that the unconscious is structured like a language.  Specifically, I begin by providing a detailed account of the traumatic events surrounding the birth of the unconscious as Lacan appears to understand it, paying close attention throughout to Freud’s influence on his theory; after presenting the appropriate context, I proceed to explore the linguistic elements of the unconscious as they operate in dreams.  In Part II, I consider Jung’s theory of the unconscious and pay close attention to the creative and teleological aspects of archetypes as it relates to myths and dreams.  In my concluding section, I present important and, perhaps, previously unconsidered similarities between each thinker.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8301665" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="07936f48ad644324d292f288e6c604c1" rel="nofollow" data-download="{"attachment_id":34711443,"asset_id":8301665,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34711443/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3349967" href="https://dcccd.academia.edu/GeoffManzi">Geoff Manzi</a><script data-card-contents-for-user="3349967" type="text/json">{"id":3349967,"first_name":"Geoff","last_name":"Manzi","domain_name":"dcccd","page_name":"GeoffManzi","display_name":"Geoff Manzi","profile_url":"https://dcccd.academia.edu/GeoffManzi?f_ri=18867","photo":"https://0.academia-photos.com/3349967/1122627/19724846/s65_geoff.manzi.jpg"}</script></span></span></li><li class="js-paper-rank-work_8301665 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8301665"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8301665, container: ".js-paper-rank-work_8301665", }); 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$(".js-view-count[data-work-id=8301665]").text(description); $(".js-view-count-work_8301665").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_8301665").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="8301665"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="244" rel="nofollow" href="https://www.academia.edu/Documents/in/Psychoanalysis">Psychoanalysis</a>, <script data-card-contents-for-ri="244" type="text/json">{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8338" rel="nofollow" href="https://www.academia.edu/Documents/in/Jacques_Lacan">Jacques Lacan</a>, <script data-card-contents-for-ri="8338" type="text/json">{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8487" rel="nofollow" href="https://www.academia.edu/Documents/in/Sigmund_Freud">Sigmund Freud</a>, <script data-card-contents-for-ri="8487" type="text/json">{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18867" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_G_Jung">Carl G. Jung</a><script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8301665]'), work: {"id":8301665,"title":"Every Dream Is a Discourse: Lacan, Jung, and the Linguistic Nature of Unconscious Dreamscapes ","created_at":"2014-09-12T06:47:11.427-07:00","url":"https://www.academia.edu/8301665/Every_Dream_Is_a_Discourse_Lacan_Jung_and_the_Linguistic_Nature_of_Unconscious_Dreamscapes?f_ri=18867","dom_id":"work_8301665","summary":"In this essay, I compare the psychoanalytic approaches to dream interpretation taken by Lacan and Jung, respectively. I begin by introducing the point that Lacan and Jung may have more to say to one another than most realize. Section I discusses Lacan’s contention that the unconscious is structured like a language. Specifically, I begin by providing a detailed account of the traumatic events surrounding the birth of the unconscious as Lacan appears to understand it, paying close attention throughout to Freud’s influence on his theory; after presenting the appropriate context, I proceed to explore the linguistic elements of the unconscious as they operate in dreams. In Part II, I consider Jung’s theory of the unconscious and pay close attention to the creative and teleological aspects of archetypes as it relates to myths and dreams. In my concluding section, I present important and, perhaps, previously unconsidered similarities between each thinker. ","downloadable_attachments":[{"id":34711443,"asset_id":8301665,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3349967,"first_name":"Geoff","last_name":"Manzi","domain_name":"dcccd","page_name":"GeoffManzi","display_name":"Geoff Manzi","profile_url":"https://dcccd.academia.edu/GeoffManzi?f_ri=18867","photo":"https://0.academia-photos.com/3349967/1122627/19724846/s65_geoff.manzi.jpg"}],"research_interests":[{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=18867","nofollow":true},{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=18867","nofollow":true},{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true},{"id":21313,"name":"Dreams (Psychology)","url":"https://www.academia.edu/Documents/in/Dreams_Psychology_?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44014930" data-work_id="44014930" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44014930/THE_HISTORICAL_EMERGENCE_OF_THE_I_A_Response_2020_">THE HISTORICAL EMERGENCE OF THE "I": A Response (2020)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Wolfgang Giegerich: The Historical Emergence of the “I”: Essays about One Chapter in the History of the Soul (Dusk Owl Books: London Ontario, 2020) Highly recommended for those students of depth psychology and history, particularly the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44014930" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Wolfgang Giegerich: The Historical Emergence of the “I”: Essays about One Chapter in the History of the Soul (Dusk Owl Books: London Ontario, 2020) <br /> <br />Highly recommended for those students of depth psychology and history, particularly the history of the soul! Dr. Giegerich’s approach to history and his method is that of soul phenomenology...</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44014930" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cc0e1041f4fe4f49d15213c9e49477e6" rel="nofollow" data-download="{"attachment_id":64357346,"asset_id":44014930,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64357346/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31074826" href="https://independent.academia.edu/WoodcockJohn">John C Woodcock</a><script data-card-contents-for-user="31074826" type="text/json">{"id":31074826,"first_name":"John","last_name":"Woodcock","domain_name":"independent","page_name":"WoodcockJohn","display_name":"John C Woodcock","profile_url":"https://independent.academia.edu/WoodcockJohn?f_ri=18867","photo":"https://0.academia-photos.com/31074826/9114698/150745543/s65_john.woodcock.jpeg"}</script></span></span></li><li class="js-paper-rank-work_44014930 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44014930"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44014930, container: ".js-paper-rank-work_44014930", }); });</script></li><li class="js-percentile-work_44014930 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44014930; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_44014930"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_44014930 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="44014930"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44014930; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44014930]").text(description); $(".js-view-count-work_44014930").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44014930").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44014930"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5472" rel="nofollow" href="https://www.academia.edu/Documents/in/Jungian_psychology">Jungian psychology</a>, <script data-card-contents-for-ri="5472" type="text/json">{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8613" rel="nofollow" href="https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology">Jungian and post-Jungian psychology</a>, <script data-card-contents-for-ri="8613" type="text/json">{"id":8613,"name":"Jungian and post-Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="9040" rel="nofollow" href="https://www.academia.edu/Documents/in/Consciousness">Consciousness</a>, <script data-card-contents-for-ri="9040" type="text/json">{"id":9040,"name":"Consciousness","url":"https://www.academia.edu/Documents/in/Consciousness?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18867" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_G_Jung">Carl G. Jung</a><script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44014930]'), work: {"id":44014930,"title":"THE HISTORICAL EMERGENCE OF THE \"I\": A Response (2020)","created_at":"2020-09-03T23:24:06.587-07:00","url":"https://www.academia.edu/44014930/THE_HISTORICAL_EMERGENCE_OF_THE_I_A_Response_2020_?f_ri=18867","dom_id":"work_44014930","summary":"Wolfgang Giegerich: The Historical Emergence of the “I”: Essays about One Chapter in the History of the Soul (Dusk Owl Books: London Ontario, 2020)\r\n\r\nHighly recommended for those students of depth psychology and history, particularly the history of the soul! Dr. Giegerich’s approach to history and his method is that of soul phenomenology...","downloadable_attachments":[{"id":64357346,"asset_id":44014930,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":31074826,"first_name":"John","last_name":"Woodcock","domain_name":"independent","page_name":"WoodcockJohn","display_name":"John C Woodcock","profile_url":"https://independent.academia.edu/WoodcockJohn?f_ri=18867","photo":"https://0.academia-photos.com/31074826/9114698/150745543/s65_john.woodcock.jpeg"}],"research_interests":[{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true},{"id":8613,"name":"Jungian and post-Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology?f_ri=18867","nofollow":true},{"id":9040,"name":"Consciousness","url":"https://www.academia.edu/Documents/in/Consciousness?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true},{"id":36699,"name":"Psychoanalysis and art","url":"https://www.academia.edu/Documents/in/Psychoanalysis_and_art?f_ri=18867"},{"id":65837,"name":"Analytical Psychology","url":"https://www.academia.edu/Documents/in/Analytical_Psychology?f_ri=18867"},{"id":905175,"name":"Wolfgang Giegerich","url":"https://www.academia.edu/Documents/in/Wolfgang_Giegerich?f_ri=18867"},{"id":922502,"name":"Jungian Analytical Psychology","url":"https://www.academia.edu/Documents/in/Jungian_Analytical_Psychology?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3126134" data-work_id="3126134" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3126134/Psychology_and_the_Perennial_Philosophy_Studies_in_Comparative_Religion">Psychology and the Perennial Philosophy: Studies in Comparative Religion</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In order to better cope with the pressures and stresses of the current day, modern psychology is anxiously seeking to find new therapies to address the increasing disorders within the human psyche. In the process new fields of research,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_3126134" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In order to better cope with the pressures and stresses of the current day, modern psychology is anxiously seeking to find new therapies to address the increasing disorders within the human psyche. In the process new fields of research, such as humanistic and transpersonal psychology, curiously appear to borrow more and more from the wisdom of the ages. This volume, containing eighteen articles by noteworthy expositors of the perennial philosophy such as Huston Smith, Seyyed Hossein Nasr, and Frithjof Schuon, presents the spiritual psychology of the wisdom traditions as a much-needed antidote to the current impasse in modern psychology.<br /><br />Some Endorsements for Psychology and the Perennial Philosophy:<br /><br />“[Psychology and the Perennial Philosophy] is more than an anthology. It is a wisely crafted collection of classic and contemporary scholarship noting that what many are seeking is what has always been, a perennial philosophy, that remains foundational. As one of the authors, Tage Lindbom, properly notes, ‘Secularization is a fish in troubled waters.’ This book claims the waters and is essential reading for all those who may have forgotten or are simply ignorant of the rich foundation provided by the perennial philosophy.”<br />—Ralph W. Hood, Professor of Psychology at the University of Tennessee at Chattanooga, past president of the Psychology of Religion division of the American Psychological Association, co-founder of The International Journal for the Psychology of Religion and co-author of The Psychology of Religion<br /><br />“A necessary and bracing critique of the assumptions and limitations of contemporary Western psychology, this generous volume is also a passionate call and learned guide towards a truer perspective that embraces man's spiritual nature.”<br />—Gabor Maté, M.D., and author of In the Realm of Hungry Ghosts: Close Encounters with Addiction <br /><br />“Knowing the nature of the mind is perhaps the most difficult undertaking, especially in today’s world. To comprehend the nature of mind one needs to turn to the domain of religion and spirituality. Yet the truth of the mind and its complexity cannot explicitly be defined in words. Inner or transcendent wisdom sees the mind’s own nature without the duality of the seer. Suchness (tathatā) of mind is only experiential and not expressible. The words used to describe thought are themselves a product of thought, which is conditioned and limited. Thus, differences and contradictions are unavoidable. Therefore, a comparative study of different viewpoints and commentaries is immensely important to awaken the inner intelligence to see the mind as it is. Psychology and the Perennial Philosophy: Studies in Comparative Religion edited by Samuel Bendeck Sotillos is an outstanding effort in this direction.”<br />—Samdhong Rinpoche, former Prime Minister (Kalon Tripa) of the Tibetan Government-in-exile, author of Uncompromising Truth for a Compromised World: Tibetan Buddhism and Today’s World <br /><br />“The rise of psychology has impacted the study and practice of spirituality, the experiences and attitudes relevant to ultimate human values that transcend ordinary behavior. Each chapter of this remarkable book demonstrates this interaction in a unique and provocative way. But rather than using psychology to reduce and ‘psychologize’ spiritual topics, its authors demonstrate how directives from the spiritual traditions can enhance and even illuminate the enduring importance of psychology in the 21st century.”<br />—Stanley Krippner, Saybrook University, co-author of Spiritual Dimensions of Healing <br /><br />“The work at hand is a thinking and debating man’s delight. If you have any interest at all in attempting to include an educated and enlightened view of man’s higher functions in your purview of the world, you will learn from and enjoy this collection of essays. If you already have some knowledge in this area, brace yourself: you may see some of your favorites sharply criticized. A thought-provoking work.”<br />—Bruce W. Scotton, University of California, San Francisco, co-editor of Textbook of Transpersonal Psychiatry and Psychology <br /><br />“This book, superbly edited by Samuel Bendeck Sotillos, is a masterful critique of the field of psychology and its loss of the sacred ground in which it once was rooted. It offers depth psychologists an opportunity to contemplate timeless truths echoed through the centuries by perennial philosophers who have always claimed psyche is subordinate to Spirit. Although ignored in depth psychology’s early years due to prejudice and lack of understanding, this is a message today’s psychotherapists must take seriously. Human beings need a deeper and wider transpersonal vision of who and what we are, which the saints and sages of the world’s spiritual traditions have always pointed to. In psychotherapy with a therapist committed to such a vision, patients penetrate into their unconscious depths and not infrequently awaken to the Ground of all Being. Their suffering itself occurred because they had turned away from Spirit. Above all, this volume passionately calls upon depth psychology to remember its origin in the perennial wisdom at the core of the great religions. There is something of a polemic in these pages. It deserves to be considered by depth psychologists of all persuasions.” <br />—Bryan Wittine, Transpersonal psychologist and Jungian psychoanalyst <br /><br />“This anthology from Samuel Bendeck Sotillos is a must reference for anyone who is interested in psychology and its relationship to spirituality, and in developing an inclusive dialogue between disciplines that favor an integral outlook on the person and his or her potential. Selections in this anthology will inspire us to reexamine the metaphysical underpinnings of psychology, and remind us how important it is to rise above science’s attempt to reduce the human being to an epistemic object.”<br />—Sangeetha Menon, National Institute of Advanced Studies (Bangalore, India), Board Member of the International Transpersonal Association (ITA), author of The Beyond Experience: Consciousness in Bhagavad Gita <br /><br />“This anthology has some of the most discerning essays and reviews on spirituality and psychology, which provide much-needed care and caution to all those engaged in bringing them together or who wish to do so in future. Therefore, it is a must-read for all those who teach, research, consult, or study in such frontier areas as transpersonal psychology, states of consciousness, mind-body relation, holistic health, Indian psychology, and so on. It will be an invaluable textbook for courses in these and other related areas. I congratulate the editor of the book.”<br />—Kiran Kumar K. Salagame, University of Mysore (India), Board Member of the International Transpersonal Association (ITA), author of The Psychology of Meditation: A Contextual Approach <br /><br />“One of the finest collections of essays on the Perennial Philosophy—a must-read for all psychologists who are engaged with spirituality and transpersonal psychology. The essays which critique modern psychology (including transpersonal psychology, and the framework of Carl Jung), in the light of the Perennial Philosophy are a revelation and make compelling reading. The book serves as a corrective to the excesses of modern psychology, and to this end Sotillos has done a commendable job. I for one will include the book in some of the graduate courses that I teach.”<br />—Suneet Varma, University of Delhi, co-editor of Foundations of Indian Psychology <br /><br />“To its credit modern science by-and-large is becoming more cognizant of the essential connection between spirituality and psychological health and well-being and most of all its positive implications within the field of psychology. While there is ample data to document this in a plethora of academic journals and books, this new book Psychology and the Perennial Philosophy adds a novel contribution to the dialogue between psychology and spirituality, which captures many nuances that for the most part go unnoticed within these discussions, and last but not least, it provides a keen eye of discernment to understand this intricate relationship on a deeper level that is crucially needed. This work will be a valuable asset to students and long term mental health practitioners and professors alike who seek to better understand the relationship between psychology and spirituality.”<br />—Harold G. Koenig, Duke University, Director of the Center for Spirituality, Theology and Health, co-author of The Handbook of Religion and Health</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3126134" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="90c2f578cc8a1a25a56cb55ea7f9b2f1" rel="nofollow" data-download="{"attachment_id":99206902,"asset_id":3126134,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/99206902/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2316045" href="https://independent.academia.edu/SamuelBendeckSotillos">Samuel Bendeck Sotillos</a><script data-card-contents-for-user="2316045" type="text/json">{"id":2316045,"first_name":"Samuel","last_name":"Bendeck Sotillos","domain_name":"independent","page_name":"SamuelBendeckSotillos","display_name":"Samuel Bendeck Sotillos","profile_url":"https://independent.academia.edu/SamuelBendeckSotillos?f_ri=18867","photo":"https://0.academia-photos.com/2316045/1097554/28540525/s65_samuel.bendeck_sotillos.jpg"}</script></span></span></li><li class="js-paper-rank-work_3126134 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3126134"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3126134, container: ".js-paper-rank-work_3126134", }); 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In the process new fields of research, such as humanistic and transpersonal psychology, curiously appear to borrow more and more from the wisdom of the ages. This volume, containing eighteen articles by noteworthy expositors of the perennial philosophy such as Huston Smith, Seyyed Hossein Nasr, and Frithjof Schuon, presents the spiritual psychology of the wisdom traditions as a much-needed antidote to the current impasse in modern psychology.\n\nSome Endorsements for Psychology and the Perennial Philosophy:\n\n“[Psychology and the Perennial Philosophy] is more than an anthology. It is a wisely crafted collection of classic and contemporary scholarship noting that what many are seeking is what has always been, a perennial philosophy, that remains foundational. As one of the authors, Tage Lindbom, properly notes, ‘Secularization is a fish in troubled waters.’ This book claims the waters and is essential reading for all those who may have forgotten or are simply ignorant of the rich foundation provided by the perennial philosophy.”\n—Ralph W. Hood, Professor of Psychology at the University of Tennessee at Chattanooga, past president of the Psychology of Religion division of the American Psychological Association, co-founder of The International Journal for the Psychology of Religion and co-author of The Psychology of Religion\n\n“A necessary and bracing critique of the assumptions and limitations of contemporary Western psychology, this generous volume is also a passionate call and learned guide towards a truer perspective that embraces man's spiritual nature.”\n—Gabor Maté, M.D., and author of In the Realm of Hungry Ghosts: Close Encounters with Addiction \n\n“Knowing the nature of the mind is perhaps the most difficult undertaking, especially in today’s world. To comprehend the nature of mind one needs to turn to the domain of religion and spirituality. Yet the truth of the mind and its complexity cannot explicitly be defined in words. Inner or transcendent wisdom sees the mind’s own nature without the duality of the seer. Suchness (tathatā) of mind is only experiential and not expressible. The words used to describe thought are themselves a product of thought, which is conditioned and limited. Thus, differences and contradictions are unavoidable. Therefore, a comparative study of different viewpoints and commentaries is immensely important to awaken the inner intelligence to see the mind as it is. Psychology and the Perennial Philosophy: Studies in Comparative Religion edited by Samuel Bendeck Sotillos is an outstanding effort in this direction.”\n—Samdhong Rinpoche, former Prime Minister (Kalon Tripa) of the Tibetan Government-in-exile, author of Uncompromising Truth for a Compromised World: Tibetan Buddhism and Today’s World \n\n“The rise of psychology has impacted the study and practice of spirituality, the experiences and attitudes relevant to ultimate human values that transcend ordinary behavior. Each chapter of this remarkable book demonstrates this interaction in a unique and provocative way. But rather than using psychology to reduce and ‘psychologize’ spiritual topics, its authors demonstrate how directives from the spiritual traditions can enhance and even illuminate the enduring importance of psychology in the 21st century.”\n—Stanley Krippner, Saybrook University, co-author of Spiritual Dimensions of Healing \n\n“The work at hand is a thinking and debating man’s delight. If you have any interest at all in attempting to include an educated and enlightened view of man’s higher functions in your purview of the world, you will learn from and enjoy this collection of essays. If you already have some knowledge in this area, brace yourself: you may see some of your favorites sharply criticized. A thought-provoking work.”\n—Bruce W. Scotton, University of California, San Francisco, co-editor of Textbook of Transpersonal Psychiatry and Psychology \n\n“This book, superbly edited by Samuel Bendeck Sotillos, is a masterful critique of the field of psychology and its loss of the sacred ground in which it once was rooted. It offers depth psychologists an opportunity to contemplate timeless truths echoed through the centuries by perennial philosophers who have always claimed psyche is subordinate to Spirit. Although ignored in depth psychology’s early years due to prejudice and lack of understanding, this is a message today’s psychotherapists must take seriously. Human beings need a deeper and wider transpersonal vision of who and what we are, which the saints and sages of the world’s spiritual traditions have always pointed to. In psychotherapy with a therapist committed to such a vision, patients penetrate into their unconscious depths and not infrequently awaken to the Ground of all Being. Their suffering itself occurred because they had turned away from Spirit. Above all, this volume passionately calls upon depth psychology to remember its origin in the perennial wisdom at the core of the great religions. There is something of a polemic in these pages. It deserves to be considered by depth psychologists of all persuasions.” \n—Bryan Wittine, Transpersonal psychologist and Jungian psychoanalyst \n\n“This anthology from Samuel Bendeck Sotillos is a must reference for anyone who is interested in psychology and its relationship to spirituality, and in developing an inclusive dialogue between disciplines that favor an integral outlook on the person and his or her potential. Selections in this anthology will inspire us to reexamine the metaphysical underpinnings of psychology, and remind us how important it is to rise above science’s attempt to reduce the human being to an epistemic object.”\n—Sangeetha Menon, National Institute of Advanced Studies (Bangalore, India), Board Member of the International Transpersonal Association (ITA), author of The Beyond Experience: Consciousness in Bhagavad Gita \n\n“This anthology has some of the most discerning essays and reviews on spirituality and psychology, which provide much-needed care and caution to all those engaged in bringing them together or who wish to do so in future. Therefore, it is a must-read for all those who teach, research, consult, or study in such frontier areas as transpersonal psychology, states of consciousness, mind-body relation, holistic health, Indian psychology, and so on. It will be an invaluable textbook for courses in these and other related areas. I congratulate the editor of the book.”\n—Kiran Kumar K. Salagame, University of Mysore (India), Board Member of the International Transpersonal Association (ITA), author of The Psychology of Meditation: A Contextual Approach \n\n“One of the finest collections of essays on the Perennial Philosophy—a must-read for all psychologists who are engaged with spirituality and transpersonal psychology. The essays which critique modern psychology (including transpersonal psychology, and the framework of Carl Jung), in the light of the Perennial Philosophy are a revelation and make compelling reading. The book serves as a corrective to the excesses of modern psychology, and to this end Sotillos has done a commendable job. I for one will include the book in some of the graduate courses that I teach.”\n—Suneet Varma, University of Delhi, co-editor of Foundations of Indian Psychology \n\n“To its credit modern science by-and-large is becoming more cognizant of the essential connection between spirituality and psychological health and well-being and most of all its positive implications within the field of psychology. While there is ample data to document this in a plethora of academic journals and books, this new book Psychology and the Perennial Philosophy adds a novel contribution to the dialogue between psychology and spirituality, which captures many nuances that for the most part go unnoticed within these discussions, and last but not least, it provides a keen eye of discernment to understand this intricate relationship on a deeper level that is crucially needed. This work will be a valuable asset to students and long term mental health practitioners and professors alike who seek to better understand the relationship between psychology and spirituality.”\n—Harold G. Koenig, Duke University, Director of the Center for Spirituality, Theology and Health, co-author of The Handbook of Religion and Health ","downloadable_attachments":[{"id":99206902,"asset_id":3126134,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2316045,"first_name":"Samuel","last_name":"Bendeck Sotillos","domain_name":"independent","page_name":"SamuelBendeckSotillos","display_name":"Samuel Bendeck Sotillos","profile_url":"https://independent.academia.edu/SamuelBendeckSotillos?f_ri=18867","photo":"https://0.academia-photos.com/2316045/1097554/28540525/s65_samuel.bendeck_sotillos.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=18867","nofollow":true},{"id":120,"name":"New Religious Movements","url":"https://www.academia.edu/Documents/in/New_Religious_Movements?f_ri=18867","nofollow":true},{"id":122,"name":"Comparative 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if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=352847]'), work: {"id":352847,"title":"Individuation and the Absolute: Hegel, Jung, and the Path Toward Wholeness [url only]","created_at":"2010-10-23T05:12:48.807-07:00","url":"https://www.academia.edu/352847/Individuation_and_the_Absolute_Hegel_Jung_and_the_Path_Toward_Wholeness_url_only_?f_ri=18867","dom_id":"work_352847","summary":null,"downloadable_attachments":[],"ordered_authors":[{"id":25444,"first_name":"Sean","last_name":"Kelly","domain_name":"ciis","page_name":"SeanKelly","display_name":"Sean Kelly","profile_url":"https://ciis.academia.edu/SeanKelly?f_ri=18867","photo":"https://0.academia-photos.com/25444/8250/15900559/s65_sean.kelly.png"}],"research_interests":[{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=18867","nofollow":true},{"id":902,"name":"Philosophy Of 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Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel?f_ri=18867"},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42682999" data-work_id="42682999" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42682999/THE_FORTRESS_OF_ENCHANTING_IMAGES_THE_LAST_UNFINISHED_STORY_OF_RUMI">THE FORTRESS OF ENCHANTING IMAGES: THE LAST UNFINISHED STORY OF RUMI</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The intention of this study is to examine the last tale of Sufi master Jalal-e-din Rumi in his masterpiece Masnavi or Mathnavi (trans. 2003). Sufism is one of the world's established mystical traditions and the Sufi Order is a school that... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42682999" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The intention of this study is to examine the last tale of Sufi master Jalal-e-din Rumi in his masterpiece Masnavi or Mathnavi (trans. 2003). Sufism is one of the world's established mystical traditions and the Sufi Order is a school that offers training for initiates. Storytelling is an integral and important tradition within Sufism, fomenting the soul’s growth through knowledge. The medium of storytelling speaks directly to the heart and soul of the listener, penetrating where mere informational and intellectual lectures do not.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42682999" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e1651e040cbd351a3583553c93fe9feb" rel="nofollow" data-download="{"attachment_id":62892643,"asset_id":42682999,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62892643/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7235950" href="https://pacifica.academia.edu/NassBeyra">Nasrin Beyraghdar</a><script data-card-contents-for-user="7235950" type="text/json">{"id":7235950,"first_name":"Nasrin","last_name":"Beyraghdar","domain_name":"pacifica","page_name":"NassBeyra","display_name":"Nasrin Beyraghdar","profile_url":"https://pacifica.academia.edu/NassBeyra?f_ri=18867","photo":"https://0.academia-photos.com/7235950/11016999/34175396/s65_nasrin.beyraghdar.jpg"}</script></span></span></li><li class="js-paper-rank-work_42682999 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42682999"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42682999, container: ".js-paper-rank-work_42682999", }); });</script></li><li class="js-percentile-work_42682999 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42682999; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42682999"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42682999 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42682999"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42682999; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42682999]").text(description); $(".js-view-count-work_42682999").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42682999").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42682999"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="11152" rel="nofollow" href="https://www.academia.edu/Documents/in/Sufism">Sufism</a>, <script data-card-contents-for-ri="11152" type="text/json">{"id":11152,"name":"Sufism","url":"https://www.academia.edu/Documents/in/Sufism?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18867" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_G_Jung">Carl G. Jung</a>, <script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="75314" rel="nofollow" href="https://www.academia.edu/Documents/in/Mevlana_Jalaluddin_Rumi">Mevlana Jalaluddin Rumi</a><script data-card-contents-for-ri="75314" type="text/json">{"id":75314,"name":"Mevlana Jalaluddin Rumi","url":"https://www.academia.edu/Documents/in/Mevlana_Jalaluddin_Rumi?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42682999]'), work: {"id":42682999,"title":"THE FORTRESS OF ENCHANTING IMAGES: THE LAST UNFINISHED STORY OF RUMI","created_at":"2020-04-09T16:02:47.731-07:00","url":"https://www.academia.edu/42682999/THE_FORTRESS_OF_ENCHANTING_IMAGES_THE_LAST_UNFINISHED_STORY_OF_RUMI?f_ri=18867","dom_id":"work_42682999","summary":"The intention of this study is to examine the last tale of Sufi master Jalal-e-din Rumi in his masterpiece Masnavi or Mathnavi (trans. 2003). Sufism is one of the world's established mystical traditions and the Sufi Order is a school that offers training for initiates. Storytelling is an integral and important tradition within Sufism, fomenting the soul’s growth through knowledge. The medium of storytelling speaks directly to the heart and soul of the listener, penetrating where mere informational and intellectual lectures do not. ","downloadable_attachments":[{"id":62892643,"asset_id":42682999,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7235950,"first_name":"Nasrin","last_name":"Beyraghdar","domain_name":"pacifica","page_name":"NassBeyra","display_name":"Nasrin Beyraghdar","profile_url":"https://pacifica.academia.edu/NassBeyra?f_ri=18867","photo":"https://0.academia-photos.com/7235950/11016999/34175396/s65_nasrin.beyraghdar.jpg"}],"research_interests":[{"id":11152,"name":"Sufism","url":"https://www.academia.edu/Documents/in/Sufism?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true},{"id":75314,"name":"Mevlana Jalaluddin Rumi","url":"https://www.academia.edu/Documents/in/Mevlana_Jalaluddin_Rumi?f_ri=18867","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49037810" data-work_id="49037810" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49037810/New_Interpretation_of_Rosarium_Philosophorum">New Interpretation of Rosarium Philosophorum</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The responsible and considered reader will quickly realize that this essay presents an understanding of themes of western esotericism that may confuse or disorient those who do not read the entire essay, and as such, those themes should... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49037810" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The responsible and considered reader will quickly realize that this essay presents an understanding of themes of western esotericism that may confuse or disorient those who do not read the entire essay, and as such, those themes should not be abbreviated, offered in bits and pieces, bandied about, guessed at, hinted at, joked about, stolen, plagiarized, leaked, or paraphrased. The alchemical tradition warns that such incaution is dangerous not only for the listener but for those that reveal the material in a haphazard manner.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49037810" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8349ae0dc212e949c4cb7cd173a86843" rel="nofollow" data-download="{"attachment_id":67420767,"asset_id":49037810,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67420767/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28365518" href="https://wosamattau.academia.edu/PhilipBralich">Philip A . 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The alchemical tradition warns that such incaution is dangerous not only for the listener but for those that reveal the material in a haphazard manner.","downloadable_attachments":[{"id":67420767,"asset_id":49037810,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28365518,"first_name":"Philip","last_name":"Bralich, Ph.D.","domain_name":"wosamattau","page_name":"PhilipBralich","display_name":"Philip A . Bralich, Ph.D.","profile_url":"https://wosamattau.academia.edu/PhilipBralich?f_ri=18867","photo":"https://0.academia-photos.com/28365518/8012327/8974074/s65_philip.bralich.jpg"}],"research_interests":[{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true},{"id":6534,"name":"Jungian psychology (Religion)","url":"https://www.academia.edu/Documents/in/Jungian_psychology_Religion_?f_ri=18867","nofollow":true},{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=18867","nofollow":true},{"id":8613,"name":"Jungian and post-Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867"},{"id":65837,"name":"Analytical Psychology","url":"https://www.academia.edu/Documents/in/Analytical_Psychology?f_ri=18867"},{"id":96733,"name":"Carl Gustav Jung","url":"https://www.academia.edu/Documents/in/Carl_Gustav_Jung?f_ri=18867"},{"id":130048,"name":"James Hillman","url":"https://www.academia.edu/Documents/in/James_Hillman?f_ri=18867"},{"id":922502,"name":"Jungian Analytical Psychology","url":"https://www.academia.edu/Documents/in/Jungian_Analytical_Psychology?f_ri=18867"},{"id":1235050,"name":"Freud","url":"https://www.academia.edu/Documents/in/Freud?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9597448" data-work_id="9597448" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9597448/Sexuation_in_Jung_and_Lacan_International_Journal_of_Jung_Studies_2010_">Sexuation in Jung and Lacan (International Journal of Jung Studies, 2010)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9597448" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="710f8c409a232b1995ef7ae34c32e322" rel="nofollow" data-download="{"attachment_id":35806626,"asset_id":9597448,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35806626/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="22745375" href="https://mun.academia.edu/SeanMcGrath">Sean McGrath</a><script data-card-contents-for-user="22745375" type="text/json">{"id":22745375,"first_name":"Sean","last_name":"McGrath","domain_name":"mun","page_name":"SeanMcGrath","display_name":"Sean McGrath","profile_url":"https://mun.academia.edu/SeanMcGrath?f_ri=18867","photo":"https://0.academia-photos.com/22745375/6192352/7015951/s65_sean.mcgrath.jpg"}</script></span></span></li><li class="js-paper-rank-work_9597448 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9597448"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9597448, container: ".js-paper-rank-work_9597448", }); 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Jung</a>, <script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="60357" rel="nofollow" href="https://www.academia.edu/Documents/in/Western_Esotericism">Western Esotericism</a><script data-card-contents-for-ri="60357" type="text/json">{"id":60357,"name":"Western Esotericism","url":"https://www.academia.edu/Documents/in/Western_Esotericism?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9597448]'), work: {"id":9597448,"title":"Sexuation in Jung and Lacan (International Journal of Jung Studies, 2010)","created_at":"2014-12-02T10:52:07.263-08:00","url":"https://www.academia.edu/9597448/Sexuation_in_Jung_and_Lacan_International_Journal_of_Jung_Studies_2010_?f_ri=18867","dom_id":"work_9597448","summary":null,"downloadable_attachments":[{"id":35806626,"asset_id":9597448,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":22745375,"first_name":"Sean","last_name":"McGrath","domain_name":"mun","page_name":"SeanMcGrath","display_name":"Sean McGrath","profile_url":"https://mun.academia.edu/SeanMcGrath?f_ri=18867","photo":"https://0.academia-photos.com/22745375/6192352/7015951/s65_sean.mcgrath.jpg"}],"research_interests":[{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=18867","nofollow":true},{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true},{"id":60357,"name":"Western Esotericism","url":"https://www.academia.edu/Documents/in/Western_Esotericism?f_ri=18867","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28473813" data-work_id="28473813" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28473813/_Sonhos_de_Akira_Kurosawa_uma_Leitura_Junguiana">"Sonhos" de Akira Kurosawa: uma Leitura Junguiana</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">O maior dos cineastas japoneses, Akira Kurosawa, fez no outono de sua vida um filme baseado nos seus sonhos. A rica simbologia dos oito episódios do filme é um convite para conhecer o folclore e a religiosidade do Extremo Oriente. No... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_28473813" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">O maior dos cineastas japoneses, Akira Kurosawa, fez no outono de sua vida um filme baseado nos seus sonhos. A rica simbologia dos oito episódios do filme é um convite para conhecer o folclore e a religiosidade do Extremo Oriente. No entanto, a interpretação de "Sonhos" esbarra num obstáculo considerável: a fossa cultural que separa o Japão do Ocidente. Para transpor essa barreira foi necessário um estudo focado principalmente no budismo, xintó e a biografia do diretor para captar a profundidade dessa obra, somado a comparações com os mitos, lendas e contos de fada da África, do Brasil e da Europa. Tanto a arte como a vida onírica são temas de grande interesse apara analistas Junguianos, e a investigação psicológica desse filme traz uma contribuição valiosa para uma crítica cinematográfica que tem por base o repertório hermenêutico da psicologia analítica.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28473813" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6ff6b6914b8f138ad23e59295b4bcafe" rel="nofollow" data-download="{"attachment_id":48823298,"asset_id":28473813,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/48823298/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5145621" href="https://ucsal.academia.edu/Z%C3%A9FelipedeS%C3%A1">Zé Felipe de Sá</a><script data-card-contents-for-user="5145621" type="text/json">{"id":5145621,"first_name":"Zé Felipe","last_name":"de Sá","domain_name":"ucsal","page_name":"ZéFelipedeSá","display_name":"Zé Felipe de Sá","profile_url":"https://ucsal.academia.edu/Z%C3%A9FelipedeS%C3%A1?f_ri=18867","photo":"https://0.academia-photos.com/5145621/2259841/72350967/s65_z_felipe.de_s_.jpeg"}</script></span></span></li><li class="js-paper-rank-work_28473813 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28473813"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28473813, container: ".js-paper-rank-work_28473813", }); 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A rica simbologia dos oito episódios do filme é um convite para conhecer o folclore e a religiosidade do Extremo Oriente. No entanto, a interpretação de \"Sonhos\" esbarra num obstáculo considerável: a fossa cultural que separa o Japão do Ocidente. Para transpor essa barreira foi necessário um estudo focado principalmente no budismo, xintó e a biografia do diretor para captar a profundidade dessa obra, somado a comparações com os mitos, lendas e contos de fada da África, do Brasil e da Europa. Tanto a arte como a vida onírica são temas de grande interesse apara analistas Junguianos, e a investigação psicológica desse filme traz uma contribuição valiosa para uma crítica cinematográfica que tem por base o repertório hermenêutico da psicologia analítica.","downloadable_attachments":[{"id":48823298,"asset_id":28473813,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5145621,"first_name":"Zé Felipe","last_name":"de Sá","domain_name":"ucsal","page_name":"ZéFelipedeSá","display_name":"Zé Felipe de Sá","profile_url":"https://ucsal.academia.edu/Z%C3%A9FelipedeS%C3%A1?f_ri=18867","photo":"https://0.academia-photos.com/5145621/2259841/72350967/s65_z_felipe.de_s_.jpeg"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism?f_ri=18867","nofollow":true},{"id":387,"name":"Japanese Studies","url":"https://www.academia.edu/Documents/in/Japanese_Studies?f_ri=18867","nofollow":true},{"id":2400,"name":"Japanese Religions","url":"https://www.academia.edu/Documents/in/Japanese_Religions?f_ri=18867","nofollow":true},{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true},{"id":6576,"name":"Shinto Studies","url":"https://www.academia.edu/Documents/in/Shinto_Studies?f_ri=18867"},{"id":7108,"name":"Zen Buddhism","url":"https://www.academia.edu/Documents/in/Zen_Buddhism?f_ri=18867"},{"id":12739,"name":"Second World War","url":"https://www.academia.edu/Documents/in/Second_World_War?f_ri=18867"},{"id":17158,"name":"Japan","url":"https://www.academia.edu/Documents/in/Japan?f_ri=18867"},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867"},{"id":19258,"name":"Cinema","url":"https://www.academia.edu/Documents/in/Cinema?f_ri=18867"},{"id":25420,"name":"Fairytales","url":"https://www.academia.edu/Documents/in/Fairytales?f_ri=18867"},{"id":41841,"name":"Akira Kurosawa","url":"https://www.academia.edu/Documents/in/Akira_Kurosawa?f_ri=18867"},{"id":49969,"name":"History of the Samurai","url":"https://www.academia.edu/Documents/in/History_of_the_Samurai?f_ri=18867"},{"id":52745,"name":"Cinema Studies","url":"https://www.academia.edu/Documents/in/Cinema_Studies?f_ri=18867"},{"id":67135,"name":"Psicología","url":"https://www.academia.edu/Documents/in/Psicolog%C3%ADa?f_ri=18867"},{"id":76823,"name":"Folk and Fairy Tales","url":"https://www.academia.edu/Documents/in/Folk_and_Fairy_Tales?f_ri=18867"},{"id":86197,"name":"Psicoanálisis","url":"https://www.academia.edu/Documents/in/Psicoan%C3%A1lisis?f_ri=18867"},{"id":92202,"name":"Psicanálise","url":"https://www.academia.edu/Documents/in/Psican%C3%A1lise?f_ri=18867"},{"id":94070,"name":"Fairy tales","url":"https://www.academia.edu/Documents/in/Fairy_tales?f_ri=18867"},{"id":96733,"name":"Carl Gustav Jung","url":"https://www.academia.edu/Documents/in/Carl_Gustav_Jung?f_ri=18867"},{"id":115212,"name":"Psicologia Analitica","url":"https://www.academia.edu/Documents/in/Psicologia_Analitica?f_ri=18867"},{"id":755311,"name":"Psicologia analítica","url":"https://www.academia.edu/Documents/in/Psicologia_anal%C3%ADtica?f_ri=18867"},{"id":1197861,"name":"Psicologia","url":"https://www.academia.edu/Documents/in/Psicologia-2?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9284275" data-work_id="9284275" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9284275/The_Relation_of_Jung_s_Psychology_to_Meister_Eckhart_and_Jakob_Boehme">The Relation of Jung’s Psychology to Meister Eckhart and Jakob Boehme</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9284275" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="77bba4c080e043cb28ab1e30a03c83ee" rel="nofollow" data-download="{"attachment_id":35547185,"asset_id":9284275,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35547185/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4607997" href="https://metu.academia.edu/G%C3%B6khanDuran">Gökhan Duran</a><script data-card-contents-for-user="4607997" type="text/json">{"id":4607997,"first_name":"Gökhan","last_name":"Duran","domain_name":"metu","page_name":"GökhanDuran","display_name":"Gökhan Duran","profile_url":"https://metu.academia.edu/G%C3%B6khanDuran?f_ri=18867","photo":"https://0.academia-photos.com/4607997/1923313/17465474/s65_g_khan.duran.jpg"}</script></span></span></li><li class="js-paper-rank-work_9284275 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9284275"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9284275, container: ".js-paper-rank-work_9284275", }); 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Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867"},{"id":44104,"name":"Meister Eckhart","url":"https://www.academia.edu/Documents/in/Meister_Eckhart?f_ri=18867"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=18867"},{"id":55753,"name":"Jacob Boehme","url":"https://www.academia.edu/Documents/in/Jacob_Boehme?f_ri=18867"},{"id":96733,"name":"Carl Gustav Jung","url":"https://www.academia.edu/Documents/in/Carl_Gustav_Jung?f_ri=18867"},{"id":254305,"name":"Jungian","url":"https://www.academia.edu/Documents/in/Jungian?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39531331" data-work_id="39531331" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39531331/C_G_Jung_e_a_Religi%C3%A3o">C. G. Jung e a Religião</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Este artigo examina o envolvimento de Jung com o fenômeno da religião durante vários estágios de sua vida e acompanha o desenvolvimento correspondente de suas teorias ao longo desses estágios. Demonstra como a religião gradualmente... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39531331" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Este artigo examina o envolvimento de Jung com o fenômeno da religião durante vários estágios de sua vida e acompanha o desenvolvimento correspondente de suas teorias ao longo desses estágios. Demonstra como a religião gradualmente assumiu um lugar definitivo em sua teoria e prática e permeou os temas mais marcantes: a psiquiatria, a psicanálise, a tipologia, a teoria dos arquétipos e, finalmente, a psicologia dos motivos religiosos. As ideias aqui desenvolvidas baseiam-se em uma ampla revisão da literatura sobre a obra junguiana e em uma série de relatos sobre o autor. Desde os anos dedicados à composição de seu Livro Vermelho, Jung empenhava-se em compreender os efeitos psicológicos e históricos do cristianismo. À medida que amadurecia, mais fortemente sentia que sua tarefa era tratar os males espirituais e religiosos de seus pacientes. Toda a sua obra pode ser entendida como uma tentativa de apreender o futuro desenvolvimento religioso do Ocidente, dada sua convicção de que a religião era necessária para a evolução espiritual da humanidade. Uma poderosa ilustração da influência de Jung sobre a segunda metade do século XX foram as Conferências de Eranos, que ele promovia anualmente para discutir ideias inovadoras sobre religião. As conferências tornaram-se um dos mais importantes fóruns de disseminação de suas ideias religiosas junto ao público mais amplo. Em suas pesquisas, ele ativamente cultivava diálogos com teólogos e historiadores da religião e tudo o que publicava relacionava-se, em alguma medida, com o tema, chegando a empregar termos religiosos para designar a primeira das quatro etapas de seu processo analítico: confissão, elucidação, educação e transformação.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39531331" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="65074b9025c6dd93f2d2140b548df717" rel="nofollow" data-download="{"attachment_id":59681572,"asset_id":39531331,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59681572/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5722288" href="https://uva.academia.edu/PunitaMiranda">Ana Paula/ Punita Miranda</a><script data-card-contents-for-user="5722288" type="text/json">{"id":5722288,"first_name":"Ana Paula/ Punita","last_name":"Miranda","domain_name":"uva","page_name":"PunitaMiranda","display_name":"Ana Paula/ Punita Miranda","profile_url":"https://uva.academia.edu/PunitaMiranda?f_ri=18867","photo":"https://0.academia-photos.com/5722288/7215421/108028497/s65_punita.miranda.jpg"}</script></span></span></li><li class="js-paper-rank-work_39531331 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39531331"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39531331, container: ".js-paper-rank-work_39531331", }); });</script></li><li class="js-percentile-work_39531331 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39531331; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_39531331"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_39531331 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="39531331"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39531331; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39531331]").text(description); $(".js-view-count-work_39531331").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39531331").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39531331"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="18867" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_G_Jung">Carl G. Jung</a>, <script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1265624" rel="nofollow" href="https://www.academia.edu/Documents/in/Psicologia_da_Religiao">Psicologia da Religião</a>, <script data-card-contents-for-ri="1265624" type="text/json">{"id":1265624,"name":"Psicologia da Religião","url":"https://www.academia.edu/Documents/in/Psicologia_da_Religiao?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1331548" rel="nofollow" href="https://www.academia.edu/Documents/in/Psicologia_Junguiana">Psicologia Junguiana</a>, <script data-card-contents-for-ri="1331548" type="text/json">{"id":1331548,"name":"Psicologia Junguiana","url":"https://www.academia.edu/Documents/in/Psicologia_Junguiana?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2190775" rel="nofollow" href="https://www.academia.edu/Documents/in/C%C3%ADrculo_de_Eranos">Círculo de Eranos</a><script data-card-contents-for-ri="2190775" type="text/json">{"id":2190775,"name":"Círculo de Eranos","url":"https://www.academia.edu/Documents/in/C%C3%ADrculo_de_Eranos?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39531331]'), work: {"id":39531331,"title":"C. G. Jung e a Religião","created_at":"2019-06-12T06:43:39.750-07:00","url":"https://www.academia.edu/39531331/C_G_Jung_e_a_Religi%C3%A3o?f_ri=18867","dom_id":"work_39531331","summary":"Este artigo examina o envolvimento de Jung com o fenômeno da religião durante vários estágios de sua vida e acompanha o desenvolvimento correspondente de suas teorias ao longo desses estágios. Demonstra como a religião gradualmente assumiu um lugar definitivo em sua teoria e prática e permeou os temas mais marcantes: a psiquiatria, a psicanálise, a tipologia, a teoria dos arquétipos e, finalmente, a psicologia dos motivos religiosos. As ideias aqui desenvolvidas baseiam-se em uma ampla revisão da literatura sobre a obra junguiana e em uma série de relatos sobre o autor. Desde os anos dedicados à composição de seu Livro Vermelho, Jung empenhava-se em compreender os efeitos psicológicos e históricos do cristianismo. À medida que amadurecia, mais fortemente sentia que sua tarefa era tratar os males espirituais e religiosos de seus pacientes. Toda a sua obra pode ser entendida como uma tentativa de apreender o futuro desenvolvimento religioso do Ocidente, dada sua convicção de que a religião era necessária para a evolução espiritual da humanidade. Uma poderosa ilustração da influência de Jung sobre a segunda metade do século XX foram as Conferências de Eranos, que ele promovia anualmente para discutir ideias inovadoras sobre religião. As conferências tornaram-se um dos mais importantes fóruns de disseminação de suas ideias religiosas junto ao público mais amplo. Em suas pesquisas, ele ativamente cultivava diálogos com teólogos e historiadores da religião e tudo o que publicava relacionava-se, em alguma medida, com o tema, chegando a empregar termos religiosos para designar a primeira das quatro etapas de seu processo analítico: confissão, elucidação, educação e transformação. \r\n\r\n","downloadable_attachments":[{"id":59681572,"asset_id":39531331,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5722288,"first_name":"Ana Paula/ Punita","last_name":"Miranda","domain_name":"uva","page_name":"PunitaMiranda","display_name":"Ana Paula/ Punita Miranda","profile_url":"https://uva.academia.edu/PunitaMiranda?f_ri=18867","photo":"https://0.academia-photos.com/5722288/7215421/108028497/s65_punita.miranda.jpg"}],"research_interests":[{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true},{"id":1265624,"name":"Psicologia da Religião","url":"https://www.academia.edu/Documents/in/Psicologia_da_Religiao?f_ri=18867","nofollow":true},{"id":1331548,"name":"Psicologia Junguiana","url":"https://www.academia.edu/Documents/in/Psicologia_Junguiana?f_ri=18867","nofollow":true},{"id":2190775,"name":"Círculo de Eranos","url":"https://www.academia.edu/Documents/in/C%C3%ADrculo_de_Eranos?f_ri=18867","nofollow":true},{"id":3011817,"name":"Carl Gustav Jung, psicologia analítica","url":"https://www.academia.edu/Documents/in/Carl_Gustav_Jung_psicologia_anal%C3%ADtica?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38549396" data-work_id="38549396" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38549396/Freudda_R%C3%BCyalar%C4%B1n_Yorumu_ve_Ele%C5%9Ftirel_Y%C3%B6nleri">Freud'da "Rüyaların Yorumu" ve Eleştirel Yönleri</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Freud, Cinsellik, Psikanaliz, Histeri, Rüyaların Yorumu, Sembolizm, Kadın, Erkek, Latent Rüyalar, Manifest Rüyalar, Serbest Çağrışım Metodu, Tedai-yi Efkâr, Te'vil, Rüya Çalışması, Kaydırma, Benzetme, Gerileme Rüyaları, İlerleme Rüyaları,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38549396" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Freud, Cinsellik, Psikanaliz, Histeri, Rüyaların Yorumu, Sembolizm, Kadın, Erkek, Latent Rüyalar, Manifest Rüyalar, Serbest Çağrışım Metodu, Tedai-yi Efkâr, Te'vil, Rüya Çalışması, Kaydırma, Benzetme, Gerileme Rüyaları, İlerleme Rüyaları, İd, Ego, Süperego, Geçmiş, Gelecek, Dışa Dönük, İçe Dönük, İntrovert, Extrovert, Jung.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38549396" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="42e6d00407fdd30eb1874a70cd5acbde" rel="nofollow" data-download="{"attachment_id":88815386,"asset_id":38549396,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/88815386/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="98033183" href="https://marmaraedu.academia.edu/ErdemAk%C3%A7a">Erdem Akça</a><script data-card-contents-for-user="98033183" type="text/json">{"id":98033183,"first_name":"Erdem","last_name":"Akça","domain_name":"marmaraedu","page_name":"ErdemAkça","display_name":"Erdem Akça","profile_url":"https://marmaraedu.academia.edu/ErdemAk%C3%A7a?f_ri=18867","photo":"https://0.academia-photos.com/98033183/21376694/20853011/s65_erdem.ak_a.jpg"}</script></span></span></li><li class="js-paper-rank-work_38549396 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38549396"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38549396, container: ".js-paper-rank-work_38549396", }); 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$(".js-view-count[data-work-id=38549396]").text(description); $(".js-view-count-work_38549396").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38549396").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38549396"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="8487" rel="nofollow" href="https://www.academia.edu/Documents/in/Sigmund_Freud">Sigmund Freud</a>, <script data-card-contents-for-ri="8487" type="text/json">{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18867" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_G_Jung">Carl G. Jung</a>, <script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="51464" rel="nofollow" href="https://www.academia.edu/Documents/in/Tasavvuf">Tasavvuf</a>, <script data-card-contents-for-ri="51464" type="text/json">{"id":51464,"name":"Tasavvuf","url":"https://www.academia.edu/Documents/in/Tasavvuf?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="72906" rel="nofollow" href="https://www.academia.edu/Documents/in/Psikoloji">Psikoloji</a><script data-card-contents-for-ri="72906" type="text/json">{"id":72906,"name":"Psikoloji","url":"https://www.academia.edu/Documents/in/Psikoloji?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38549396]'), work: {"id":38549396,"title":"Freud'da \"Rüyaların Yorumu\" ve Eleştirel Yönleri","created_at":"2019-03-14T01:40:04.423-07:00","url":"https://www.academia.edu/38549396/Freudda_R%C3%BCyalar%C4%B1n_Yorumu_ve_Ele%C5%9Ftirel_Y%C3%B6nleri?f_ri=18867","dom_id":"work_38549396","summary":"Freud, Cinsellik, Psikanaliz, Histeri, Rüyaların Yorumu, Sembolizm, Kadın, Erkek, Latent Rüyalar, Manifest Rüyalar, Serbest Çağrışım Metodu, Tedai-yi Efkâr, Te'vil, Rüya Çalışması, Kaydırma, Benzetme, Gerileme Rüyaları, İlerleme Rüyaları, İd, Ego, Süperego, Geçmiş, Gelecek, Dışa Dönük, İçe Dönük, İntrovert, Extrovert, Jung.","downloadable_attachments":[{"id":88815386,"asset_id":38549396,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":98033183,"first_name":"Erdem","last_name":"Akça","domain_name":"marmaraedu","page_name":"ErdemAkça","display_name":"Erdem Akça","profile_url":"https://marmaraedu.academia.edu/ErdemAk%C3%A7a?f_ri=18867","photo":"https://0.academia-photos.com/98033183/21376694/20853011/s65_erdem.ak_a.jpg"}],"research_interests":[{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true},{"id":51464,"name":"Tasavvuf","url":"https://www.academia.edu/Documents/in/Tasavvuf?f_ri=18867","nofollow":true},{"id":72906,"name":"Psikoloji","url":"https://www.academia.edu/Documents/in/Psikoloji?f_ri=18867","nofollow":true},{"id":110613,"name":"Felsefe","url":"https://www.academia.edu/Documents/in/Felsefe?f_ri=18867"},{"id":129664,"name":"Dini Tasavvufi Halk Edebiyatı","url":"https://www.academia.edu/Documents/in/Dini_Tasavvufi_Halk_Edebiyati?f_ri=18867"},{"id":134551,"name":"Bilim Felsefe Din Ilişkisi","url":"https://www.academia.edu/Documents/in/Bilim_Felsefe_Din_Iliskisi?f_ri=18867"},{"id":187253,"name":"Sosyal Bilimler","url":"https://www.academia.edu/Documents/in/Sosyal_Bilimler?f_ri=18867"},{"id":327584,"name":"Türk Dili ve Edebiyatı","url":"https://www.academia.edu/Documents/in/T%C3%BCrk_Dili_ve_Edebiyat%C4%B1?f_ri=18867"},{"id":439025,"name":"Psikiyatri","url":"https://www.academia.edu/Documents/in/Psikiyatri?f_ri=18867"},{"id":455970,"name":"Bilim-Sanat-Edebiyat-Felsefe-Psikoloji","url":"https://www.academia.edu/Documents/in/Bilim-Sanat-Edebiyat-Felsefe-Psikoloji?f_ri=18867"},{"id":502263,"name":"Dil Felsefesi","url":"https://www.academia.edu/Documents/in/Dil_Felsefesi?f_ri=18867"},{"id":522196,"name":"Psikanaliz","url":"https://www.academia.edu/Documents/in/Psikanaliz?f_ri=18867"},{"id":606089,"name":"İlahiyat","url":"https://www.academia.edu/Documents/in/Ilahiyat?f_ri=18867"},{"id":620083,"name":"Rehberlik Ve Psikolojik Danışmanlık","url":"https://www.academia.edu/Documents/in/Rehberlik_Ve_Psikolojik_Danismanlik?f_ri=18867"},{"id":679663,"name":"Din Psikolojisi","url":"https://www.academia.edu/Documents/in/Din_Psikolojisi?f_ri=18867"},{"id":685910,"name":"Psikoterapi","url":"https://www.academia.edu/Documents/in/Psikoterapi?f_ri=18867"},{"id":686075,"name":"Ahlak Felsefesi","url":"https://www.academia.edu/Documents/in/Ahlak_Felsefesi?f_ri=18867"},{"id":1307689,"name":"Karabük ÜNiversitesi Sosyal Bilimler Enstitüsü Dergisi","url":"https://www.academia.edu/Documents/in/Karabuk_UNiversitesi_Sosyal_Bilimler_Enstitusu_Dergisi?f_ri=18867"},{"id":1389114,"name":"İLahiyat Fakültesi","url":"https://www.academia.edu/Documents/in/ILahiyat_Fakultesi?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38859432" data-work_id="38859432" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38859432/Psychology_and_Alchemy">Psychology and Alchemy</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Carl Gustav Jung, Collected Works, Volume 12, Psychology and Alchemy</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38859432" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="72e0b51f512f241fdf80ae969ae58ce4" rel="nofollow" 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Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867"},{"id":22870,"name":"Western Esotericism (History)","url":"https://www.academia.edu/Documents/in/Western_Esotericism_History_?f_ri=18867"},{"id":65837,"name":"Analytical Psychology","url":"https://www.academia.edu/Documents/in/Analytical_Psychology?f_ri=18867"},{"id":96733,"name":"Carl Gustav Jung","url":"https://www.academia.edu/Documents/in/Carl_Gustav_Jung?f_ri=18867"},{"id":674587,"name":"Esoteric Freemasonry Occult Alchemy Hermetic Rosicrucian","url":"https://www.academia.edu/Documents/in/Esoteric_Freemasonry_Occult_Alchemy_Hermetic_Rosicrucian?f_ri=18867"},{"id":922502,"name":"Jungian Analytical Psychology","url":"https://www.academia.edu/Documents/in/Jungian_Analytical_Psychology?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35226020" data-work_id="35226020" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35226020/CARL_GUSTAV_JUNG_ANAL%C4%B0T%C4%B0K_PS%C4%B0KOLOJ%C4%B0">CARL GUSTAV JUNG - ANALİTİK PSİKOLOJİ</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">ÖZ Analitik Psikolojiye hayat veren Carl Gustav Jung, İsviçreli bir psikolog ve psikiyatristtir. Bu kuramıyla psikoloji tarihindeki üç büyük şahıstan(diğerleri: Freud ve Adler) biri olmuştur. Jung’ un bu dev kuramını incelemek... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35226020" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">ÖZ  <br />Analitik Psikolojiye hayat veren Carl Gustav Jung, İsviçreli bir psikolog ve psikiyatristtir. Bu <br />kuramıyla psikoloji tarihindeki üç büyük şahıstan(diğerleri: Freud ve Adler)  biri olmuştur. <br />Jung’ un bu dev kuramını incelemek oldukça kapsamlı ve büyük uğraş gerektirir. Çünkü <br />kuramının alanı çok geniştir. Bu çalışmada Jung’ un hayatından edindiği izlerle oluşan <br /> Analitik Psikolojinin ortaya çıkış süreci, kavramlarını, gelişimi, gelişmesine katkı sağlayan <br />kişi ve kuramlar incelenmiştir. <br />Anahtar Kelimeler: Analitik Psikoloji, Carl Gustav Jung, Bilinç, Kolektif Bilinçdışı, Kişisel <br />Bilinçdışı, Psişe, Arketip</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35226020" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8635b48bad70cf0c8930add179131ea0" rel="nofollow" data-download="{"attachment_id":55085679,"asset_id":35226020,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55085679/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="38328240" href="https://independent.academia.edu/K%C3%BCbraAktas">Kübra Aktaş</a><script data-card-contents-for-user="38328240" type="text/json">{"id":38328240,"first_name":"Kübra","last_name":"Aktaş","domain_name":"independent","page_name":"KübraAktas","display_name":"Kübra Aktaş","profile_url":"https://independent.academia.edu/K%C3%BCbraAktas?f_ri=18867","photo":"https://0.academia-photos.com/38328240/19394141/20898338/s65_k_bra.akta_.jpg"}</script></span></span></li><li class="js-paper-rank-work_35226020 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35226020"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35226020, container: ".js-paper-rank-work_35226020", }); });</script></li><li class="js-percentile-work_35226020 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35226020; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_35226020"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_35226020 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="35226020"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35226020; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35226020]").text(description); $(".js-view-count-work_35226020").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35226020").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35226020"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="16846" rel="nofollow" href="https://www.academia.edu/Documents/in/Archetypes">Archetypes</a>, <script data-card-contents-for-ri="16846" type="text/json">{"id":16846,"name":"Archetypes","url":"https://www.academia.edu/Documents/in/Archetypes?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18867" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_G_Jung">Carl G. Jung</a>, <script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="50414" rel="nofollow" href="https://www.academia.edu/Documents/in/Unconscious_Mind">Unconscious Mind</a>, <script data-card-contents-for-ri="50414" type="text/json">{"id":50414,"name":"Unconscious Mind","url":"https://www.academia.edu/Documents/in/Unconscious_Mind?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="370106" rel="nofollow" href="https://www.academia.edu/Documents/in/Analitical_Psychology">Analitical Psychology</a><script data-card-contents-for-ri="370106" type="text/json">{"id":370106,"name":"Analitical Psychology","url":"https://www.academia.edu/Documents/in/Analitical_Psychology?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35226020]'), work: {"id":35226020,"title":"CARL GUSTAV JUNG - ANALİTİK PSİKOLOJİ","created_at":"2017-11-22T15:22:17.348-08:00","url":"https://www.academia.edu/35226020/CARL_GUSTAV_JUNG_ANAL%C4%B0T%C4%B0K_PS%C4%B0KOLOJ%C4%B0?f_ri=18867","dom_id":"work_35226020","summary":"ÖZ \nAnalitik Psikolojiye hayat veren Carl Gustav Jung, İsviçreli bir psikolog ve psikiyatristtir. Bu \nkuramıyla psikoloji tarihindeki üç büyük şahıstan(diğerleri: Freud ve Adler) biri olmuştur. \nJung’ un bu dev kuramını incelemek oldukça kapsamlı ve büyük uğraş gerektirir. Çünkü \nkuramının alanı çok geniştir. Bu çalışmada Jung’ un hayatından edindiği izlerle oluşan \n Analitik Psikolojinin ortaya çıkış süreci, kavramlarını, gelişimi, gelişmesine katkı sağlayan \nkişi ve kuramlar incelenmiştir. \nAnahtar Kelimeler: Analitik Psikoloji, Carl Gustav Jung, Bilinç, Kolektif Bilinçdışı, Kişisel \nBilinçdışı, Psişe, Arketip ","downloadable_attachments":[{"id":55085679,"asset_id":35226020,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":38328240,"first_name":"Kübra","last_name":"Aktaş","domain_name":"independent","page_name":"KübraAktas","display_name":"Kübra Aktaş","profile_url":"https://independent.academia.edu/K%C3%BCbraAktas?f_ri=18867","photo":"https://0.academia-photos.com/38328240/19394141/20898338/s65_k_bra.akta_.jpg"}],"research_interests":[{"id":16846,"name":"Archetypes","url":"https://www.academia.edu/Documents/in/Archetypes?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true},{"id":50414,"name":"Unconscious Mind","url":"https://www.academia.edu/Documents/in/Unconscious_Mind?f_ri=18867","nofollow":true},{"id":370106,"name":"Analitical Psychology","url":"https://www.academia.edu/Documents/in/Analitical_Psychology?f_ri=18867","nofollow":true},{"id":636089,"name":"Collective Unconcious","url":"https://www.academia.edu/Documents/in/Collective_Unconcious?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33127125" data-work_id="33127125" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33127125/_2017_Staying_alive_anima_and_objet_a_in_Re_Encountering_Jung_Analytical_Psychology_and_Contemporary_Psychoanalysis_Robin_S_Brown_ed_Routledge_ISBN_9781138225343">(2017) 'Staying alive: anima and objet a' in Re-Encountering Jung: Analytical Psychology and Contemporary Psychoanalysis, Robin S. Brown (ed.), Routledge ISBN 9781138225343</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33127125" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a52636427aa07d45201ad5a9e9967abf" rel="nofollow" data-download="{"attachment_id":65349150,"asset_id":33127125,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65349150/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="51405" href="https://essex.academia.edu/DavidHenderson">David Henderson</a><script data-card-contents-for-user="51405" type="text/json">{"id":51405,"first_name":"David","last_name":"Henderson","domain_name":"essex","page_name":"DavidHenderson","display_name":"David Henderson","profile_url":"https://essex.academia.edu/DavidHenderson?f_ri=18867","photo":"https://0.academia-photos.com/51405/298690/34692035/s65_david.henderson.jpeg"}</script></span></span></li><li class="js-paper-rank-work_33127125 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33127125"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33127125, container: ".js-paper-rank-work_33127125", }); 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$(".js-view-count[data-work-id=33127125]").text(description); $(".js-view-count-work_33127125").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33127125").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33127125"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="244" rel="nofollow" href="https://www.academia.edu/Documents/in/Psychoanalysis">Psychoanalysis</a>, <script data-card-contents-for-ri="244" type="text/json">{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2240" rel="nofollow" href="https://www.academia.edu/Documents/in/Psychotherapy">Psychotherapy</a>, <script data-card-contents-for-ri="2240" type="text/json">{"id":2240,"name":"Psychotherapy","url":"https://www.academia.edu/Documents/in/Psychotherapy?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3279" rel="nofollow" href="https://www.academia.edu/Documents/in/Psychotherapy_and_Counseling">Psychotherapy and Counseling</a>, <script data-card-contents-for-ri="3279" type="text/json">{"id":3279,"name":"Psychotherapy and Counseling","url":"https://www.academia.edu/Documents/in/Psychotherapy_and_Counseling?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5472" rel="nofollow" href="https://www.academia.edu/Documents/in/Jungian_psychology">Jungian psychology</a><script data-card-contents-for-ri="5472" type="text/json">{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33127125]'), work: {"id":33127125,"title":"(2017) 'Staying alive: anima and objet a' in Re-Encountering Jung: Analytical Psychology and Contemporary Psychoanalysis, Robin S. Brown (ed.), Routledge ISBN 9781138225343","created_at":"2017-05-21T08:45:55.679-07:00","url":"https://www.academia.edu/33127125/_2017_Staying_alive_anima_and_objet_a_in_Re_Encountering_Jung_Analytical_Psychology_and_Contemporary_Psychoanalysis_Robin_S_Brown_ed_Routledge_ISBN_9781138225343?f_ri=18867","dom_id":"work_33127125","summary":null,"downloadable_attachments":[{"id":65349150,"asset_id":33127125,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":51405,"first_name":"David","last_name":"Henderson","domain_name":"essex","page_name":"DavidHenderson","display_name":"David Henderson","profile_url":"https://essex.academia.edu/DavidHenderson?f_ri=18867","photo":"https://0.academia-photos.com/51405/298690/34692035/s65_david.henderson.jpeg"}],"research_interests":[{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=18867","nofollow":true},{"id":2240,"name":"Psychotherapy","url":"https://www.academia.edu/Documents/in/Psychotherapy?f_ri=18867","nofollow":true},{"id":3279,"name":"Psychotherapy and Counseling","url":"https://www.academia.edu/Documents/in/Psychotherapy_and_Counseling?f_ri=18867","nofollow":true},{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true},{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=18867"},{"id":8613,"name":"Jungian and post-Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology?f_ri=18867"},{"id":9549,"name":"Lacanian theory","url":"https://www.academia.edu/Documents/in/Lacanian_theory?f_ri=18867"},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867"},{"id":19301,"name":"Psychodynamic Psychotherapy","url":"https://www.academia.edu/Documents/in/Psychodynamic_Psychotherapy?f_ri=18867"},{"id":37274,"name":"Psychoanalytic Theory","url":"https://www.academia.edu/Documents/in/Psychoanalytic_Theory?f_ri=18867"},{"id":44819,"name":"Lacanian psychoanalysis","url":"https://www.academia.edu/Documents/in/Lacanian_psychoanalysis?f_ri=18867"},{"id":65837,"name":"Analytical Psychology","url":"https://www.academia.edu/Documents/in/Analytical_Psychology?f_ri=18867"},{"id":96733,"name":"Carl Gustav Jung","url":"https://www.academia.edu/Documents/in/Carl_Gustav_Jung?f_ri=18867"},{"id":382039,"name":"C.G. Jung","url":"https://www.academia.edu/Documents/in/C.G._Jung?f_ri=18867"},{"id":677599,"name":"Lacanian Analysis","url":"https://www.academia.edu/Documents/in/Lacanian_Analysis?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_15533704" data-work_id="15533704" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/15533704/_2006_Apophatic_elements_in_the_theory_and_practice_of_analytical_psychology_International_Association_for_Jungian_Studies_July_2006_University_of_Greenwich_London">(2006) Apophatic elements in the theory and practice of analytical psychology. International Association for Jungian Studies, July 2006, University of Greenwich, London</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper uses the concept of apophasis as a lens to investigate certain features of analytical psychology. It makes six assertions: The role of negation is a neglected aspect of the disagreement between Freud and Jung; Freud and Jung... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_15533704" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper uses the concept of apophasis as a lens to investigate certain features of analytical psychology. It makes six assertions: The role of negation is a neglected aspect of the disagreement between Freud and Jung; Freud and Jung are equally, but differently, negative; negation is the way forward for analytical psychology; where transference was, imagination shall be; ignorance is a key learning outcome in psychotherapy training; the aim of analysis is ecstacy.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/15533704" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b9700717d792cef46b32b90d0a1f71d2" rel="nofollow" data-download="{"attachment_id":38710763,"asset_id":15533704,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38710763/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="51405" href="https://essex.academia.edu/DavidHenderson">David Henderson</a><script data-card-contents-for-user="51405" type="text/json">{"id":51405,"first_name":"David","last_name":"Henderson","domain_name":"essex","page_name":"DavidHenderson","display_name":"David Henderson","profile_url":"https://essex.academia.edu/DavidHenderson?f_ri=18867","photo":"https://0.academia-photos.com/51405/298690/34692035/s65_david.henderson.jpeg"}</script></span></span></li><li class="js-paper-rank-work_15533704 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="15533704"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 15533704, container: ".js-paper-rank-work_15533704", }); 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International Association for Jungian Studies, July 2006, University of Greenwich, London","created_at":"2015-09-09T00:31:45.590-07:00","url":"https://www.academia.edu/15533704/_2006_Apophatic_elements_in_the_theory_and_practice_of_analytical_psychology_International_Association_for_Jungian_Studies_July_2006_University_of_Greenwich_London?f_ri=18867","dom_id":"work_15533704","summary":"This paper uses the concept of apophasis as a lens to investigate certain features of analytical psychology. It makes six assertions: The role of negation is a neglected aspect of the disagreement between Freud and Jung; Freud and Jung are equally, but differently, negative; negation is the way forward for analytical psychology; where transference was, imagination shall be; ignorance is a key learning outcome in psychotherapy training; the aim of analysis is ecstacy.","downloadable_attachments":[{"id":38710763,"asset_id":15533704,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":51405,"first_name":"David","last_name":"Henderson","domain_name":"essex","page_name":"DavidHenderson","display_name":"David Henderson","profile_url":"https://essex.academia.edu/DavidHenderson?f_ri=18867","photo":"https://0.academia-photos.com/51405/298690/34692035/s65_david.henderson.jpeg"}],"research_interests":[{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=18867","nofollow":true},{"id":3279,"name":"Psychotherapy and Counseling","url":"https://www.academia.edu/Documents/in/Psychotherapy_and_Counseling?f_ri=18867","nofollow":true},{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true},{"id":8024,"name":"Psychology of Unconscious","url":"https://www.academia.edu/Documents/in/Psychology_of_Unconscious?f_ri=18867","nofollow":true},{"id":8613,"name":"Jungian and post-Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology?f_ri=18867"},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867"},{"id":19301,"name":"Psychodynamic Psychotherapy","url":"https://www.academia.edu/Documents/in/Psychodynamic_Psychotherapy?f_ri=18867"},{"id":21230,"name":"Spirituality \u0026 Counselling \u0026 Psychotherapy","url":"https://www.academia.edu/Documents/in/Spirituality_and_Counselling_and_Psychotherapy?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_47610742" data-work_id="47610742" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/47610742/Virtual_Reality_An_Empirical_Metaphysical_Testbed_1_">Virtual Reality: An Empirical-Metaphysical Testbed[1]</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">If the medium is the message, what is the message of virtual reality (VR)? This article examines virtual reality communications media. Some forms of VR, for example immersive virtual reality, literally situate the user inside an informed... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_47610742" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">If the medium is the message, what is the message of virtual reality (VR)? This article examines virtual reality communications media. Some forms of VR, for example immersive virtual reality, literally situate the user inside an informed computational space. The essence of VR is the inclusive relationship between the participant and the virtual environment. Communication takes place through direct experience in the immersive, digital environment. Thus, these environments may directly implicate what we can say about our very ability to know, that is, about consciousness itself. In this sense, VR brings metaphysical inquiry within the purview of an empirical testbed that conjoins human psychology, or the psychological “presence” of the knowing self, with configurable digital phenomena to define “there.” This essay argues that a fundamental message of VR may be to illumine timeless philosophical inquiries concerning the nature of knowing and being and thus direct our attention to what Aristotle called the eternal question: What is reality? VR directs our attention to the nature of reality by directing our attention to consciousness as the experience of being.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/47610742" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="89f688814011d3f538d68df612cd1781" rel="nofollow" data-download="{"attachment_id":75909787,"asset_id":47610742,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/75909787/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="155280342" href="https://ucsd.academia.edu/RitaLauria">Rita M . Lauria</a><script data-card-contents-for-user="155280342" type="text/json">{"id":155280342,"first_name":"Rita","last_name":"Lauria","domain_name":"ucsd","page_name":"RitaLauria","display_name":"Rita M . Lauria","profile_url":"https://ucsd.academia.edu/RitaLauria?f_ri=18867","photo":"https://0.academia-photos.com/155280342/43356963/34483161/s65_rita.lauria.jpg"}</script></span></span></li><li class="js-paper-rank-work_47610742 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="47610742"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 47610742, container: ".js-paper-rank-work_47610742", }); });</script></li><li class="js-percentile-work_47610742 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47610742; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_47610742"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_47610742 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="47610742"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47610742; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47610742]").text(description); $(".js-view-count-work_47610742").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_47610742").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="47610742"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2152" rel="nofollow" href="https://www.academia.edu/Documents/in/Virtual_Environments">Virtual Environments</a>, <script data-card-contents-for-ri="2152" type="text/json">{"id":2152,"name":"Virtual Environments","url":"https://www.academia.edu/Documents/in/Virtual_Environments?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="11006" rel="nofollow" href="https://www.academia.edu/Documents/in/Computer_Mediated_Communication">Computer Mediated Communication</a>, <script data-card-contents-for-ri="11006" type="text/json">{"id":11006,"name":"Computer Mediated Communication","url":"https://www.academia.edu/Documents/in/Computer_Mediated_Communication?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18867" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_G_Jung">Carl G. Jung</a>, <script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="44989" rel="nofollow" href="https://www.academia.edu/Documents/in/Teilhard_de_Chardin">Teilhard de Chardin</a><script data-card-contents-for-ri="44989" type="text/json">{"id":44989,"name":"Teilhard de Chardin","url":"https://www.academia.edu/Documents/in/Teilhard_de_Chardin?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=47610742]'), work: {"id":47610742,"title":"Virtual Reality: An Empirical-Metaphysical Testbed[1]","created_at":"2021-04-23T08:53:11.816-07:00","url":"https://www.academia.edu/47610742/Virtual_Reality_An_Empirical_Metaphysical_Testbed_1_?f_ri=18867","dom_id":"work_47610742","summary":"If the medium is the message, what is the message of virtual reality (VR)? This article examines virtual reality communications media. Some forms of VR, for example immersive virtual reality, literally situate the user inside an informed computational space. The essence of VR is the inclusive relationship between the participant and the virtual environment. Communication takes place through direct experience in the immersive, digital environment. Thus, these environments may directly implicate what we can say about our very ability to know, that is, about consciousness itself. In this sense, VR brings metaphysical inquiry within the purview of an empirical testbed that conjoins human psychology, or the psychological “presence” of the knowing self, with configurable digital phenomena to define “there.” This essay argues that a fundamental message of VR may be to illumine timeless philosophical inquiries concerning the nature of knowing and being and thus direct our attention to what Aristotle called the eternal question: What is reality? VR directs our attention to the nature of reality by directing our attention to consciousness as the experience of being.","downloadable_attachments":[{"id":75909787,"asset_id":47610742,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":155280342,"first_name":"Rita","last_name":"Lauria","domain_name":"ucsd","page_name":"RitaLauria","display_name":"Rita M . Lauria","profile_url":"https://ucsd.academia.edu/RitaLauria?f_ri=18867","photo":"https://0.academia-photos.com/155280342/43356963/34483161/s65_rita.lauria.jpg"}],"research_interests":[{"id":2152,"name":"Virtual Environments","url":"https://www.academia.edu/Documents/in/Virtual_Environments?f_ri=18867","nofollow":true},{"id":11006,"name":"Computer Mediated Communication","url":"https://www.academia.edu/Documents/in/Computer_Mediated_Communication?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true},{"id":44989,"name":"Teilhard de Chardin","url":"https://www.academia.edu/Documents/in/Teilhard_de_Chardin?f_ri=18867","nofollow":true},{"id":50642,"name":"Virtual Reality","url":"https://www.academia.edu/Documents/in/Virtual_Reality?f_ri=18867"},{"id":54780,"name":"Presence","url":"https://www.academia.edu/Documents/in/Presence?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_50697414" data-work_id="50697414" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/50697414/STEP_EIGHT_CHAPTER_EIGHT_OF_THE_STEP_LADDER_MODEL_INTERPRET_THE_DREAM_IMAGE_S">STEP EIGHT -CHAPTER EIGHT OF THE STEP LADDER MODEL-INTERPRET THE DREAM IMAGE(S</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Chapter 8 of the SLM has to do with interpreting dream symbolism that may be relevant to developing hypotheses, designing expreiments, or making blueprints for prototypes.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/50697414" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="66012bd80383c6079f410acddc9fbbdc" rel="nofollow" data-download="{"attachment_id":68580274,"asset_id":50697414,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/68580274/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="171412" href="https://independent.academia.edu/SamKeenan">Sam Keenan</a><script data-card-contents-for-user="171412" type="text/json">{"id":171412,"first_name":"Sam","last_name":"Keenan","domain_name":"independent","page_name":"SamKeenan","display_name":"Sam Keenan","profile_url":"https://independent.academia.edu/SamKeenan?f_ri=18867","photo":"https://0.academia-photos.com/171412/88170/96124/s65_sam.keenan.jpg"}</script></span></span></li><li class="js-paper-rank-work_50697414 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="50697414"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 50697414, container: ".js-paper-rank-work_50697414", }); 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$(".js-view-count[data-work-id=50697414]").text(description); $(".js-view-count-work_50697414").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_50697414").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="50697414"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1261" rel="nofollow" href="https://www.academia.edu/Documents/in/Business_Culture--using_inventing_fixing_evolving">Business Culture--using/inventing/fixing/evolving</a>, <script data-card-contents-for-ri="1261" type="text/json">{"id":1261,"name":"Business Culture--using/inventing/fixing/evolving","url":"https://www.academia.edu/Documents/in/Business_Culture--using_inventing_fixing_evolving?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18867" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_G_Jung">Carl G. Jung</a>, <script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="23482" rel="nofollow" href="https://www.academia.edu/Documents/in/Thomas_S._Kuhn">Thomas S. Kuhn</a>, <script data-card-contents-for-ri="23482" type="text/json">{"id":23482,"name":"Thomas S. Kuhn","url":"https://www.academia.edu/Documents/in/Thomas_S._Kuhn?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="25422" rel="nofollow" href="https://www.academia.edu/Documents/in/Dreams">Dreams</a><script data-card-contents-for-ri="25422" type="text/json">{"id":25422,"name":"Dreams","url":"https://www.academia.edu/Documents/in/Dreams?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=50697414]'), work: {"id":50697414,"title":"STEP EIGHT -CHAPTER EIGHT OF THE STEP LADDER MODEL-INTERPRET THE DREAM IMAGE(S","created_at":"2021-08-03T20:49:01.648-07:00","url":"https://www.academia.edu/50697414/STEP_EIGHT_CHAPTER_EIGHT_OF_THE_STEP_LADDER_MODEL_INTERPRET_THE_DREAM_IMAGE_S?f_ri=18867","dom_id":"work_50697414","summary":"Chapter 8 of the SLM has to do with interpreting dream symbolism that may be relevant to developing hypotheses, designing expreiments, or making blueprints for prototypes.","downloadable_attachments":[{"id":68580274,"asset_id":50697414,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":171412,"first_name":"Sam","last_name":"Keenan","domain_name":"independent","page_name":"SamKeenan","display_name":"Sam Keenan","profile_url":"https://independent.academia.edu/SamKeenan?f_ri=18867","photo":"https://0.academia-photos.com/171412/88170/96124/s65_sam.keenan.jpg"}],"research_interests":[{"id":1261,"name":"Business Culture--using/inventing/fixing/evolving","url":"https://www.academia.edu/Documents/in/Business_Culture--using_inventing_fixing_evolving?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true},{"id":23482,"name":"Thomas S. Kuhn","url":"https://www.academia.edu/Documents/in/Thomas_S._Kuhn?f_ri=18867","nofollow":true},{"id":25422,"name":"Dreams","url":"https://www.academia.edu/Documents/in/Dreams?f_ri=18867","nofollow":true},{"id":1019278,"name":"Consciousness and Creativity","url":"https://www.academia.edu/Documents/in/Consciousness_and_Creativity?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_48873081" data-work_id="48873081" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/48873081/Fronteiras_e_Pontes_Intertextos_de_Psicologia_Anal%C3%ADtica_e_Psican%C3%A1lise">Fronteiras e Pontes: Intertextos de Psicologia Analítica e Psicanálise</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">No período de 16 de dezembro de 1912 a 6 de janeiro de 1913, a tensão do relacionamento entre Sigmund Freud e Carl Gustav Jung atinge o clímax. Freud propõe o rompimento das relações pessoais em 03.01.1913 (Macguire, 1974/1993, carta... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_48873081" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">No período de 16 de dezembro de 1912 a 6 de janeiro de 1913, a tensão do relacionamento entre Sigmund Freud e Carl Gustav Jung atinge o clímax. Freud propõe o rompimento das relações pessoais em 03.01.1913 (Macguire, 1974/1993, carta F342). Em resposta de apenas três linhas, Jung faz o único gesto que lhe parece possível, acedendo ao desejo de Freud: "O resto é silên- cio" (Macguire, 1974/1993, carta J344). Cem anos se passaram e as duas disciplinas, marcadas pelo cisma original protagonizado pelas duas importantes figuras, fizeram significativos aportes teóricos e técnicos ao estudo da psicologia do inconsciente.<br />Doravante, um dos desafios para o avanço da psicologia profunda consiste no estabelecimento de diálogo entre as tradições, a construção de pontes que permitam a fertilização cruzada dos dois campos, não abdicando das dis- tinções, nem deixando de considerar os matizes teóricos e clínicos próprios de ambas as abordagens, mas estabelecendo conexões, ali onde exista uma intuição originária que possa dar asas à imaginação de analistas junguianos e psicanalistas.O conceito de "campo analítico" parece-me ser uma dessas intuições presentes na obra de Jung sobre o processo de análise, ao ressaltar o caráter da mútua influência dos sistemas psíquicos de analista e analisando (Jung, 1946/1988).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/48873081" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d441fec9dfb16607a2a72d289f8af1b6" rel="nofollow" data-download="{"attachment_id":67283759,"asset_id":48873081,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67283759/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3624500" href="https://independent.academia.edu/RoqueTadeuGui">Roque Tadeu Gui</a><script data-card-contents-for-user="3624500" type="text/json">{"id":3624500,"first_name":"Roque Tadeu","last_name":"Gui","domain_name":"independent","page_name":"RoqueTadeuGui","display_name":"Roque Tadeu Gui","profile_url":"https://independent.academia.edu/RoqueTadeuGui?f_ri=18867","photo":"https://0.academia-photos.com/3624500/55613076/43795822/s65_roque_tadeu.gui.jpg"}</script></span></span></li><li class="js-paper-rank-work_48873081 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="48873081"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 48873081, container: ".js-paper-rank-work_48873081", }); 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$(".js-view-count[data-work-id=48873081]").text(description); $(".js-view-count-work_48873081").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_48873081").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="48873081"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="18867" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_G_Jung">Carl G. Jung</a>, <script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="92202" rel="nofollow" href="https://www.academia.edu/Documents/in/Psican%C3%A1lise">Psicanálise</a>, <script data-card-contents-for-ri="92202" type="text/json">{"id":92202,"name":"Psicanálise","url":"https://www.academia.edu/Documents/in/Psican%C3%A1lise?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="496429" rel="nofollow" href="https://www.academia.edu/Documents/in/Psicolog%C3%ADa_Anal%C3%ADtica">Psicología Analítica</a><script data-card-contents-for-ri="496429" type="text/json">{"id":496429,"name":"Psicología Analítica","url":"https://www.academia.edu/Documents/in/Psicolog%C3%ADa_Anal%C3%ADtica?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=48873081]'), work: {"id":48873081,"title":"Fronteiras e Pontes: Intertextos de Psicologia Analítica e Psicanálise","created_at":"2021-05-10T11:00:50.251-07:00","url":"https://www.academia.edu/48873081/Fronteiras_e_Pontes_Intertextos_de_Psicologia_Anal%C3%ADtica_e_Psican%C3%A1lise?f_ri=18867","dom_id":"work_48873081","summary":"No período de 16 de dezembro de 1912 a 6 de janeiro de 1913, a tensão do relacionamento entre Sigmund Freud e Carl Gustav Jung atinge o clímax. Freud propõe o rompimento das relações pessoais em 03.01.1913 (Macguire, 1974/1993, carta F342). Em resposta de apenas três linhas, Jung faz o único gesto que lhe parece possível, acedendo ao desejo de Freud: \"O resto é silên- cio\" (Macguire, 1974/1993, carta J344). Cem anos se passaram e as duas disciplinas, marcadas pelo cisma original protagonizado pelas duas importantes figuras, fizeram significativos aportes teóricos e técnicos ao estudo da psicologia do inconsciente.\nDoravante, um dos desafios para o avanço da psicologia profunda consiste no estabelecimento de diálogo entre as tradições, a construção de pontes que permitam a fertilização cruzada dos dois campos, não abdicando das dis- tinções, nem deixando de considerar os matizes teóricos e clínicos próprios de ambas as abordagens, mas estabelecendo conexões, ali onde exista uma intuição originária que possa dar asas à imaginação de analistas junguianos e psicanalistas.O conceito de \"campo analítico\" parece-me ser uma dessas intuições presentes na obra de Jung sobre o processo de análise, ao ressaltar o caráter da mútua influência dos sistemas psíquicos de analista e analisando (Jung, 1946/1988).","downloadable_attachments":[{"id":67283759,"asset_id":48873081,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3624500,"first_name":"Roque Tadeu","last_name":"Gui","domain_name":"independent","page_name":"RoqueTadeuGui","display_name":"Roque Tadeu Gui","profile_url":"https://independent.academia.edu/RoqueTadeuGui?f_ri=18867","photo":"https://0.academia-photos.com/3624500/55613076/43795822/s65_roque_tadeu.gui.jpg"}],"research_interests":[{"id":18867,"name":"Carl G. 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Jung</a><script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. 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Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_75557217" data-work_id="75557217" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/75557217/Horus_and_Hamlet_The_Motif_of_Hostile_Brothers_as_Individuation">Horus and Hamlet: The Motif of Hostile Brothers as Individuation</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/75557217" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="60ecf6d3613e9dda6f7d97569c4a3fbc" rel="nofollow" data-download="{"attachment_id":83277898,"asset_id":75557217,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/83277898/download_file?st=MTc0MDE1Mzc1MCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="186680966" href="https://montreat.academia.edu/ScottForan">Scott Foran</a><script data-card-contents-for-user="186680966" type="text/json">{"id":186680966,"first_name":"Scott","last_name":"Foran","domain_name":"montreat","page_name":"ScottForan","display_name":"Scott Foran","profile_url":"https://montreat.academia.edu/ScottForan?f_ri=18867","photo":"https://0.academia-photos.com/186680966/51683050/66481234/s65_scott.foran.jpg"}</script></span></span></li><li class="js-paper-rank-work_75557217 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="75557217"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 75557217, container: ".js-paper-rank-work_75557217", }); 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$(".js-view-count[data-work-id=75557217]").text(description); $(".js-view-count-work_75557217").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_75557217").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="75557217"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="659" rel="nofollow" href="https://www.academia.edu/Documents/in/Comparative_Literature">Comparative Literature</a>, <script data-card-contents-for-ri="659" type="text/json">{"id":659,"name":"Comparative Literature","url":"https://www.academia.edu/Documents/in/Comparative_Literature?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2418" rel="nofollow" href="https://www.academia.edu/Documents/in/Literature">Literature</a>, <script data-card-contents-for-ri="2418" type="text/json">{"id":2418,"name":"Literature","url":"https://www.academia.edu/Documents/in/Literature?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8613" rel="nofollow" href="https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology">Jungian and post-Jungian psychology</a>, <script data-card-contents-for-ri="8613" type="text/json">{"id":8613,"name":"Jungian and post-Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18867" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_G_Jung">Carl G. 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Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true},{"id":19357,"name":"Individuation","url":"https://www.academia.edu/Documents/in/Individuation?f_ri=18867"},{"id":99418,"name":"William Shakespeare","url":"https://www.academia.edu/Documents/in/William_Shakespeare?f_ri=18867"},{"id":230257,"name":"Egyptian Mythology","url":"https://www.academia.edu/Documents/in/Egyptian_Mythology?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39835385" data-work_id="39835385" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39835385/Carl_Gustav_Jung_El_Zaratustra_de_Nietzsche_vol_1_ed_de_James_L_Jarret_y_trad_de_Antonio_Fern%C3%A1ndez_D%C3%ADez_Trotta_Madrid_2019_776_pp_ISBN_978_84_9879_757_2">Carl Gustav Jung, "El Zaratustra de Nietzsche", vol. 1, ed. de James L. Jarret y trad. de Antonio Fernández Díez, Trotta, Madrid, 2019, 776 pp. ISBN 978-84-9879-757-2</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">En 1934, emprende C. G. Jung (1875-1961) un seminario dedicado a Así habló Zaratustra, de Friedrich Nietzsche. Los episodios y personajes de este libro emblemático y extraño conforman una constelación en la que Jung va deletreando las... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39835385" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">En 1934, emprende C. G. Jung (1875-1961) un seminario dedicado a Así habló Zaratustra, de Friedrich Nietzsche. Los episodios y personajes de este libro emblemático y extraño conforman una  constelación en la que Jung va deletreando las nociones principales de la psicología analítica. Por ello este seminario no solo ofrece una original interpretación, en términos psicoanalíticos, de la filosofía de Nietzsche y de su hundimiento en la locura. Aporta asimismo un sugerente cuadro de la psicología junguiana en su mismo ejercicio y revela aspectos intempestivos de la personalidad de su autor. Todo ello con el trasfondo de una Europa que de nuevo se encamina a la guerra.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39835385" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1ba7bd6d1c3cd82a93b43584e5cccf07" rel="nofollow" data-download="{"attachment_id":67429642,"asset_id":39835385,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67429642/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="29540780" href="https://independent.academia.edu/AntonioD%C3%ADez5">Antonio Fernández Díez</a><script data-card-contents-for-user="29540780" type="text/json">{"id":29540780,"first_name":"Antonio Fernández","last_name":"Díez","domain_name":"independent","page_name":"AntonioDíez5","display_name":"Antonio Fernández Díez","profile_url":"https://independent.academia.edu/AntonioD%C3%ADez5?f_ri=18867","photo":"https://0.academia-photos.com/29540780/10620539/15692657/s65_antonio.fern_ndez_d_ez.jpg"}</script></span></span></li><li class="js-paper-rank-work_39835385 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39835385"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39835385, container: ".js-paper-rank-work_39835385", }); 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$(".js-view-count[data-work-id=39835385]").text(description); $(".js-view-count-work_39835385").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39835385").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39835385"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" rel="nofollow" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="188" rel="nofollow" href="https://www.academia.edu/Documents/in/Cultural_Studies">Cultural Studies</a>, <script data-card-contents-for-ri="188" type="text/json">{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="383" rel="nofollow" href="https://www.academia.edu/Documents/in/European_Studies">European Studies</a>, <script data-card-contents-for-ri="383" type="text/json">{"id":383,"name":"European Studies","url":"https://www.academia.edu/Documents/in/European_Studies?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="902" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a><script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39835385]'), work: {"id":39835385,"title":"Carl Gustav Jung, \"El Zaratustra de Nietzsche\", vol. 1, ed. de James L. Jarret y trad. de Antonio Fernández Díez, Trotta, Madrid, 2019, 776 pp. ISBN 978-84-9879-757-2","created_at":"2019-07-16T03:40:14.559-07:00","url":"https://www.academia.edu/39835385/Carl_Gustav_Jung_El_Zaratustra_de_Nietzsche_vol_1_ed_de_James_L_Jarret_y_trad_de_Antonio_Fern%C3%A1ndez_D%C3%ADez_Trotta_Madrid_2019_776_pp_ISBN_978_84_9879_757_2?f_ri=18867","dom_id":"work_39835385","summary":"En 1934, emprende C. G. Jung (1875-1961) un seminario dedicado a Así habló Zaratustra, de Friedrich Nietzsche. Los episodios y personajes de este libro emblemático y extraño conforman una constelación en la que Jung va deletreando las nociones principales de la psicología analítica. Por ello este seminario no solo ofrece una original interpretación, en términos psicoanalíticos, de la filosofía de Nietzsche y de su hundimiento en la locura. Aporta asimismo un sugerente cuadro de la psicología junguiana en su mismo ejercicio y revela aspectos intempestivos de la personalidad de su autor. Todo ello con el trasfondo de una Europa que de nuevo se encamina a la guerra.","downloadable_attachments":[{"id":67429642,"asset_id":39835385,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":29540780,"first_name":"Antonio Fernández","last_name":"Díez","domain_name":"independent","page_name":"AntonioDíez5","display_name":"Antonio Fernández Díez","profile_url":"https://independent.academia.edu/AntonioD%C3%ADez5?f_ri=18867","photo":"https://0.academia-photos.com/29540780/10620539/15692657/s65_antonio.fern_ndez_d_ez.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=18867","nofollow":true},{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=18867","nofollow":true},{"id":383,"name":"European Studies","url":"https://www.academia.edu/Documents/in/European_Studies?f_ri=18867","nofollow":true},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=18867","nofollow":true},{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867"},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=18867"},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867"},{"id":47241,"name":"Estudios Culturales","url":"https://www.academia.edu/Documents/in/Estudios_Culturales?f_ri=18867"},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=18867"},{"id":67135,"name":"Psicología","url":"https://www.academia.edu/Documents/in/Psicolog%C3%ADa?f_ri=18867"},{"id":73982,"name":"Antropología cultural","url":"https://www.academia.edu/Documents/in/Antropolog%C3%ADa_cultural?f_ri=18867"},{"id":74013,"name":"Artes","url":"https://www.academia.edu/Documents/in/Artes?f_ri=18867"},{"id":79200,"name":"Filosofía De La Historia","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_De_La_Historia?f_ri=18867"},{"id":86197,"name":"Psicoanálisis","url":"https://www.academia.edu/Documents/in/Psicoan%C3%A1lisis?f_ri=18867"},{"id":92517,"name":"Antropología","url":"https://www.academia.edu/Documents/in/Antropolog%C3%ADa?f_ri=18867"},{"id":116496,"name":"Psicology","url":"https://www.academia.edu/Documents/in/Psicology?f_ri=18867"},{"id":229026,"name":"Historia De La Psicología","url":"https://www.academia.edu/Documents/in/Historia_De_La_Psicolog%C3%ADa?f_ri=18867"},{"id":448906,"name":"Ancient civilizations","url":"https://www.academia.edu/Documents/in/Ancient_civilizations?f_ri=18867"},{"id":1007485,"name":"Filosofías De Las India","url":"https://www.academia.edu/Documents/in/Filosofias_De_Las_India?f_ri=18867"},{"id":1131526,"name":"Zaratustra","url":"https://www.academia.edu/Documents/in/Zaratustra?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42893195" data-work_id="42893195" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42893195/Psychotraumatologie_Trauma_Folgest%C3%B6rungen_und_ihre_Behandlung_aus_Sicht_der_Analytischen_Psychologie">Psychotraumatologie. Trauma-Folgestörungen und ihre Behandlung aus Sicht der Analytischen Psychologie</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Traumatisierungen können zu schwerwiegenden Persönlichkeitsveränderungen führen. Durch die Irritation des biopsychosozialen Systems durch Traumata sind die Symptome stets vielschichtig und die Behandlung der körperlichen Symptomatik, der... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42893195" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Traumatisierungen können zu schwerwiegenden Persönlichkeitsveränderungen führen. Durch die Irritation des biopsychosozialen Systems durch Traumata sind die Symptome stets vielschichtig und die Behandlung der körperlichen Symptomatik, der Dissoziationen und Komplexe geht der Bearbeitung des eigentlichen Traumas häufig voraus. Entscheidend ist dabei die Reaktivierung der Fähigkeit zur Symbolisierung, die oftmals verschüttet ist. Die Analytische Psychologie nach C. G. Jung kann hier einen wertvollen Beitrag zur klinischen Psychotraumatologie leisten - sie bietet ein reichhaltiges Spektrum an Methoden (Traumdeutung, Malen, Sandspiel, Aktive Imagination, Authentic Movement) im Umgang mit traumatisierten Menschen, die im Buch dargestellt werden.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42893195" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ceb86e529d98a0abc9f23724e0659519" rel="nofollow" data-download="{"attachment_id":63140460,"asset_id":42893195,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63140460/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6290801" href="https://unisg.academia.edu/AnitaHorn">Anita Horn</a><script data-card-contents-for-user="6290801" type="text/json">{"id":6290801,"first_name":"Anita","last_name":"Horn","domain_name":"unisg","page_name":"AnitaHorn","display_name":"Anita Horn","profile_url":"https://unisg.academia.edu/AnitaHorn?f_ri=18867","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_42893195 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42893195"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42893195, container: ".js-paper-rank-work_42893195", }); });</script></li><li class="js-percentile-work_42893195 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42893195; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_42893195"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_42893195 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="42893195"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42893195; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42893195]").text(description); $(".js-view-count-work_42893195").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42893195").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42893195"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="244" rel="nofollow" href="https://www.academia.edu/Documents/in/Psychoanalysis">Psychoanalysis</a>, <script data-card-contents-for-ri="244" type="text/json">{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="248" rel="nofollow" href="https://www.academia.edu/Documents/in/Social_Psychology">Social Psychology</a>, <script data-card-contents-for-ri="248" type="text/json">{"id":248,"name":"Social Psychology","url":"https://www.academia.edu/Documents/in/Social_Psychology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8613" rel="nofollow" href="https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology">Jungian and post-Jungian psychology</a>, <script data-card-contents-for-ri="8613" type="text/json">{"id":8613,"name":"Jungian and post-Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18867" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_G_Jung">Carl G. Jung</a><script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42893195]'), work: {"id":42893195,"title":"Psychotraumatologie. Trauma-Folgestörungen und ihre Behandlung aus Sicht der Analytischen Psychologie","created_at":"2020-04-29T14:04:57.526-07:00","url":"https://www.academia.edu/42893195/Psychotraumatologie_Trauma_Folgest%C3%B6rungen_und_ihre_Behandlung_aus_Sicht_der_Analytischen_Psychologie?f_ri=18867","dom_id":"work_42893195","summary":"Traumatisierungen können zu schwerwiegenden Persönlichkeitsveränderungen führen. Durch die Irritation des biopsychosozialen Systems durch Traumata sind die Symptome stets vielschichtig und die Behandlung der körperlichen Symptomatik, der Dissoziationen und Komplexe geht der Bearbeitung des eigentlichen Traumas häufig voraus. Entscheidend ist dabei die Reaktivierung der Fähigkeit zur Symbolisierung, die oftmals verschüttet ist. Die Analytische Psychologie nach C. G. Jung kann hier einen wertvollen Beitrag zur klinischen Psychotraumatologie leisten - sie bietet ein reichhaltiges Spektrum an Methoden (Traumdeutung, Malen, Sandspiel, Aktive Imagination, Authentic Movement) im Umgang mit traumatisierten Menschen, die im Buch dargestellt werden.","downloadable_attachments":[{"id":63140460,"asset_id":42893195,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6290801,"first_name":"Anita","last_name":"Horn","domain_name":"unisg","page_name":"AnitaHorn","display_name":"Anita Horn","profile_url":"https://unisg.academia.edu/AnitaHorn?f_ri=18867","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=18867","nofollow":true},{"id":248,"name":"Social Psychology","url":"https://www.academia.edu/Documents/in/Social_Psychology?f_ri=18867","nofollow":true},{"id":8613,"name":"Jungian and post-Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true},{"id":65837,"name":"Analytical Psychology","url":"https://www.academia.edu/Documents/in/Analytical_Psychology?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6866926" data-work_id="6866926" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6866926/Jungian_Crime_Scene_Analysis_An_Imaginal_Investigation">Jungian Crime Scene Analysis: An Imaginal Investigation</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This book presents serial killers as having disorders of imagination, imagopathy, seen through deficiencies such as failure of empathy, rigid fantasies, and unresolved projections. This disorder is a form of failed alchemy. This study... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_6866926" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This book presents serial killers as having disorders of imagination, imagopathy, seen through deficiencies such as failure of empathy, rigid fantasies, and unresolved projections. This disorder is a form of failed alchemy. This study challenges long-held assumptions that the Jungian concept of individuation is a purely healthful drive. Serial killers are unable to form insight after projecting untenable material onto their victims. Criminal profilers must therefore effect that insight, using active imagination, informed by their own reactions, on violent crime scene imagery. This book posits sexual homicides as irrational shadow images in our rationalistic modern culture. Consequently, profilers bridge conscious and unconscious for both inexorably splintered killers and the culture at large. <br />After establishing the dark fictional and non-fictional landscape of criminal profiling, Jungian Crime Scene Analysis examines how two experts, John Douglas and Robert Ressler, tacitly apply imaginal techniques in order to gather evidence about their quarries. Jungian approaches to active imagination and countertransference help to define this forensic project, grounded in the archetypal psychology concept of image.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6866926" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dae8bce2f5d90258bcfec65e6aadb9cd" rel="nofollow" data-download="{"attachment_id":65292333,"asset_id":6866926,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65292333/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11489444" href="https://neu.academia.edu/AaronDaniels">Aaron B . Daniels</a><script data-card-contents-for-user="11489444" type="text/json">{"id":11489444,"first_name":"Aaron","last_name":"Daniels","domain_name":"neu","page_name":"AaronDaniels","display_name":"Aaron B . Daniels","profile_url":"https://neu.academia.edu/AaronDaniels?f_ri=18867","photo":"https://0.academia-photos.com/11489444/3340925/76570444/s65_aaron.daniels.jpg"}</script></span></span></li><li class="js-paper-rank-work_6866926 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6866926"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6866926, container: ".js-paper-rank-work_6866926", }); });</script></li><li class="js-percentile-work_6866926 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6866926; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_6866926"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_6866926 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="6866926"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6866926; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6866926]").text(description); $(".js-view-count-work_6866926").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_6866926").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="6866926"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="259" rel="nofollow" href="https://www.academia.edu/Documents/in/Forensic_Psychology">Forensic Psychology</a>, <script data-card-contents-for-ri="259" type="text/json">{"id":259,"name":"Forensic Psychology","url":"https://www.academia.edu/Documents/in/Forensic_Psychology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5178" rel="nofollow" href="https://www.academia.edu/Documents/in/Phenomenology">Phenomenology</a>, <script data-card-contents-for-ri="5178" type="text/json">{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5472" rel="nofollow" href="https://www.academia.edu/Documents/in/Jungian_psychology">Jungian psychology</a>, <script data-card-contents-for-ri="5472" type="text/json">{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8613" rel="nofollow" href="https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology">Jungian and post-Jungian psychology</a><script data-card-contents-for-ri="8613" type="text/json">{"id":8613,"name":"Jungian and post-Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=6866926]'), work: {"id":6866926,"title":"Jungian Crime Scene Analysis: An Imaginal Investigation","created_at":"2014-04-25T00:57:06.634-07:00","url":"https://www.academia.edu/6866926/Jungian_Crime_Scene_Analysis_An_Imaginal_Investigation?f_ri=18867","dom_id":"work_6866926","summary":"This book presents serial killers as having disorders of imagination, imagopathy, seen through deficiencies such as failure of empathy, rigid fantasies, and unresolved projections. This disorder is a form of failed alchemy. This study challenges long-held assumptions that the Jungian concept of individuation is a purely healthful drive. Serial killers are unable to form insight after projecting untenable material onto their victims. Criminal profilers must therefore effect that insight, using active imagination, informed by their own reactions, on violent crime scene imagery. This book posits sexual homicides as irrational shadow images in our rationalistic modern culture. Consequently, profilers bridge conscious and unconscious for both inexorably splintered killers and the culture at large.\r\nAfter establishing the dark fictional and non-fictional landscape of criminal profiling, Jungian Crime Scene Analysis examines how two experts, John Douglas and Robert Ressler, tacitly apply imaginal techniques in order to gather evidence about their quarries. Jungian approaches to active imagination and countertransference help to define this forensic project, grounded in the archetypal psychology concept of image.\r\n","downloadable_attachments":[{"id":65292333,"asset_id":6866926,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11489444,"first_name":"Aaron","last_name":"Daniels","domain_name":"neu","page_name":"AaronDaniels","display_name":"Aaron B . Daniels","profile_url":"https://neu.academia.edu/AaronDaniels?f_ri=18867","photo":"https://0.academia-photos.com/11489444/3340925/76570444/s65_aaron.daniels.jpg"}],"research_interests":[{"id":259,"name":"Forensic Psychology","url":"https://www.academia.edu/Documents/in/Forensic_Psychology?f_ri=18867","nofollow":true},{"id":5178,"name":"Phenomenology","url":"https://www.academia.edu/Documents/in/Phenomenology?f_ri=18867","nofollow":true},{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true},{"id":8613,"name":"Jungian and post-Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology?f_ri=18867","nofollow":true},{"id":13385,"name":"Serial killers (Anthropology)","url":"https://www.academia.edu/Documents/in/Serial_killers_Anthropology_?f_ri=18867"},{"id":15348,"name":"Hermeneutic Phenomenology","url":"https://www.academia.edu/Documents/in/Hermeneutic_Phenomenology?f_ri=18867"},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867"},{"id":19951,"name":"Depth Psychology","url":"https://www.academia.edu/Documents/in/Depth_Psychology?f_ri=18867"},{"id":34420,"name":"Crime scene analysis","url":"https://www.academia.edu/Documents/in/Crime_scene_analysis?f_ri=18867"},{"id":63354,"name":"Serial killers","url":"https://www.academia.edu/Documents/in/Serial_killers?f_ri=18867"},{"id":65837,"name":"Analytical Psychology","url":"https://www.academia.edu/Documents/in/Analytical_Psychology?f_ri=18867"},{"id":81265,"name":"Vicarious Trauma","url":"https://www.academia.edu/Documents/in/Vicarious_Trauma?f_ri=18867"},{"id":130048,"name":"James Hillman","url":"https://www.academia.edu/Documents/in/James_Hillman?f_ri=18867"},{"id":136928,"name":"Criminal profiling","url":"https://www.academia.edu/Documents/in/Criminal_profiling?f_ri=18867"},{"id":229276,"name":"Countertransference","url":"https://www.academia.edu/Documents/in/Countertransference?f_ri=18867"},{"id":328910,"name":"Active Imagination","url":"https://www.academia.edu/Documents/in/Active_Imagination?f_ri=18867"},{"id":900363,"name":"Vicarious Traumatisation","url":"https://www.academia.edu/Documents/in/Vicarious_Traumatisation?f_ri=18867"},{"id":992814,"name":"Imaginal Psychology","url":"https://www.academia.edu/Documents/in/Imaginal_Psychology?f_ri=18867"},{"id":1183884,"name":"Federal Bureau of Investigation","url":"https://www.academia.edu/Documents/in/Federal_Bureau_of_Investigation?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7965561" data-work_id="7965561" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7965561/Zombie_Individuation_A_Jungian_Look_at_28_Days_Later">Zombie Individuation: A Jungian Look at 28 Days Later</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Zombie films, from their very inception, have been the receptacle of the shadow of the western culture. The first zombie film, White Zombie, shows a zombie woman who plays into the original idea of the voudou zombie. In the vodoun... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7965561" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Zombie films, from their very inception, have been the receptacle of the shadow of the western culture. The first zombie film, White Zombie, shows a zombie woman who plays into the original idea of the voudou zombie. In the vodoun tradition, this is a person whose gros-bonange, akin to a soul, has been taken from them by a bokor. This zombie was used as slave. White Zombie, and many films of the 1930's, shows racial tensions between the white colonizers of Haiti and the black slaves. These slaves eventually overthrew their French slavers and formed the first independent nation in Latin America. This severely altered the sugar industry, forcing Cuba to compensate for the lack of sugar plantations under the control of white Europeans.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7965561" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="347e44be0d05b1715b184615996b32a2" rel="nofollow" data-download="{"attachment_id":34437111,"asset_id":7965561,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34437111/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15188621" href="https://pacifica.academia.edu/ChelseaBrown">Chelsea Brown</a><script data-card-contents-for-user="15188621" type="text/json">{"id":15188621,"first_name":"Chelsea","last_name":"Brown","domain_name":"pacifica","page_name":"ChelseaBrown","display_name":"Chelsea Brown","profile_url":"https://pacifica.academia.edu/ChelseaBrown?f_ri=18867","photo":"https://0.academia-photos.com/15188621/4097405/4776926/s65_chelsea.brown.jpg"}</script></span></span></li><li class="js-paper-rank-work_7965561 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7965561"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7965561, container: ".js-paper-rank-work_7965561", }); });</script></li><li class="js-percentile-work_7965561 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7965561; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_7965561"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_7965561 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="7965561"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7965561; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7965561]").text(description); $(".js-view-count-work_7965561").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7965561").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7965561"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="136" rel="nofollow" href="https://www.academia.edu/Documents/in/Cultural_History">Cultural History</a>, <script data-card-contents-for-ri="136" type="text/json">{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="188" rel="nofollow" href="https://www.academia.edu/Documents/in/Cultural_Studies">Cultural Studies</a>, <script data-card-contents-for-ri="188" type="text/json">{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1555" rel="nofollow" href="https://www.academia.edu/Documents/in/Film_Studies">Film Studies</a>, <script data-card-contents-for-ri="1555" type="text/json">{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5472" rel="nofollow" href="https://www.academia.edu/Documents/in/Jungian_psychology">Jungian psychology</a><script data-card-contents-for-ri="5472" type="text/json">{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7965561]'), work: {"id":7965561,"title":"Zombie Individuation: A Jungian Look at 28 Days Later","created_at":"2014-08-13T16:19:22.953-07:00","url":"https://www.academia.edu/7965561/Zombie_Individuation_A_Jungian_Look_at_28_Days_Later?f_ri=18867","dom_id":"work_7965561","summary":"Zombie films, from their very inception, have been the receptacle of the shadow of the western culture. The first zombie film, White Zombie, shows a zombie woman who plays into the original idea of the voudou zombie. In the vodoun tradition, this is a person whose gros-bonange, akin to a soul, has been taken from them by a bokor. This zombie was used as slave. White Zombie, and many films of the 1930's, shows racial tensions between the white colonizers of Haiti and the black slaves. These slaves eventually overthrew their French slavers and formed the first independent nation in Latin America. This severely altered the sugar industry, forcing Cuba to compensate for the lack of sugar plantations under the control of white Europeans.","downloadable_attachments":[{"id":34437111,"asset_id":7965561,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":15188621,"first_name":"Chelsea","last_name":"Brown","domain_name":"pacifica","page_name":"ChelseaBrown","display_name":"Chelsea Brown","profile_url":"https://pacifica.academia.edu/ChelseaBrown?f_ri=18867","photo":"https://0.academia-photos.com/15188621/4097405/4776926/s65_chelsea.brown.jpg"}],"research_interests":[{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=18867","nofollow":true},{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=18867","nofollow":true},{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies?f_ri=18867","nofollow":true},{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true},{"id":12444,"name":"Film History","url":"https://www.academia.edu/Documents/in/Film_History?f_ri=18867"},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867"},{"id":19357,"name":"Individuation","url":"https://www.academia.edu/Documents/in/Individuation?f_ri=18867"},{"id":35402,"name":"Zombie Films","url":"https://www.academia.edu/Documents/in/Zombie_Films?f_ri=18867"},{"id":60379,"name":"Zombies","url":"https://www.academia.edu/Documents/in/Zombies?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41225149" data-work_id="41225149" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41225149/The_Alchemical_Union_of_David_Bowie_and_Floria_Sigismondi_Transmedia_Surrealism_and_Loose_Continuity">The Alchemical Union of David Bowie and Floria Sigismondi: 'Transmedia Surrealism' and 'Loose Continuity'.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Within the broad historical context in which transmedia has been practiced and studied, David Bowie and Floria Sigismondi are instructive for their transformative approaches toward creating art across media, and for their alchemical... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41225149" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Within the broad historical context in which transmedia has been practiced and studied, David Bowie and Floria Sigismondi are instructive for their transformative approaches toward creating art across media, and for their alchemical process. As a collaborative team, their process is driven by an engagement with surrealist strategies of estrangement and analogical composition and a propensity for play. Their distinctive signature styles traverse mediums, space and time; in ways that move through and beyond narrative. Through an analysis of selected music videos, this chapter examines the transmediality of Bowie and Sigismondi’s oeuvres. By firstly exploring Bowie’s conception of himself as a medium, along with his persistent threads of ‘loose continuity’ across media and time, the author then examines the intersection of Bowie’s transmedial process with Sigismondi’s treatment of time as a medium. Drawing on the tenets of surrealism, along with the concepts of dialogic world-building, hauntology and ‘Gesamtkunstwerk’, the author proposes that for artists such as Bowie and Sigismondi, ‘transmedia surrealism’ may provide a more appropriate conceptual lens than the currently popular lens of transmedia storytelling.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41225149" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="441d59a192a233f983c9f6a2f5991201" rel="nofollow" data-download="{"attachment_id":61458054,"asset_id":41225149,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61458054/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14625" href="https://waikato.academia.edu/LisaPerrott">Lisa Perrott</a><script data-card-contents-for-user="14625" type="text/json">{"id":14625,"first_name":"Lisa","last_name":"Perrott","domain_name":"waikato","page_name":"LisaPerrott","display_name":"Lisa Perrott","profile_url":"https://waikato.academia.edu/LisaPerrott?f_ri=18867","photo":"https://0.academia-photos.com/14625/4890/4782/s65_lisa.perrott.jpg"}</script></span></span></li><li class="js-paper-rank-work_41225149 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41225149"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41225149, container: ".js-paper-rank-work_41225149", }); 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As a collaborative team, their process is driven by an engagement with surrealist strategies of estrangement and analogical composition and a propensity for play. Their distinctive signature styles traverse mediums, space and time; in ways that move through and beyond narrative. Through an analysis of selected music videos, this chapter examines the transmediality of Bowie and Sigismondi’s oeuvres. By firstly exploring Bowie’s conception of himself as a medium, along with his persistent threads of ‘loose continuity’ across media and time, the author then examines the intersection of Bowie’s transmedial process with Sigismondi’s treatment of time as a medium. Drawing on the tenets of surrealism, along with the concepts of dialogic world-building, hauntology and ‘Gesamtkunstwerk’, the author proposes that for artists such as Bowie and Sigismondi, ‘transmedia surrealism’ may provide a more appropriate conceptual lens than the currently popular lens of transmedia storytelling.","downloadable_attachments":[{"id":61458054,"asset_id":41225149,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":14625,"first_name":"Lisa","last_name":"Perrott","domain_name":"waikato","page_name":"LisaPerrott","display_name":"Lisa Perrott","profile_url":"https://waikato.academia.edu/LisaPerrott?f_ri=18867","photo":"https://0.academia-photos.com/14625/4890/4782/s65_lisa.perrott.jpg"}],"research_interests":[{"id":928,"name":"Media Studies","url":"https://www.academia.edu/Documents/in/Media_Studies?f_ri=18867","nofollow":true},{"id":934,"name":"Media and Cultural Studies","url":"https://www.academia.edu/Documents/in/Media_and_Cultural_Studies?f_ri=18867","nofollow":true},{"id":947,"name":"Theatre Studies","url":"https://www.academia.edu/Documents/in/Theatre_Studies?f_ri=18867","nofollow":true},{"id":1631,"name":"Popular Music","url":"https://www.academia.edu/Documents/in/Popular_Music?f_ri=18867","nofollow":true},{"id":2858,"name":"Popular Culture","url":"https://www.academia.edu/Documents/in/Popular_Culture?f_ri=18867"},{"id":3141,"name":"Music Video","url":"https://www.academia.edu/Documents/in/Music_Video?f_ri=18867"},{"id":4951,"name":"Surrealism","url":"https://www.academia.edu/Documents/in/Surrealism?f_ri=18867"},{"id":10167,"name":"Hauntology","url":"https://www.academia.edu/Documents/in/Hauntology?f_ri=18867"},{"id":14812,"name":"Fan Cultures","url":"https://www.academia.edu/Documents/in/Fan_Cultures?f_ri=18867"},{"id":16846,"name":"Archetypes","url":"https://www.academia.edu/Documents/in/Archetypes?f_ri=18867"},{"id":17438,"name":"Auteur Theory","url":"https://www.academia.edu/Documents/in/Auteur_Theory?f_ri=18867"},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867"},{"id":20622,"name":"Avant-Garde","url":"https://www.academia.edu/Documents/in/Avant-Garde?f_ri=18867"},{"id":55650,"name":"Transmedia","url":"https://www.academia.edu/Documents/in/Transmedia?f_ri=18867"},{"id":205983,"name":"World Building","url":"https://www.academia.edu/Documents/in/World_Building?f_ri=18867"},{"id":289535,"name":"Mediality","url":"https://www.academia.edu/Documents/in/Mediality?f_ri=18867"},{"id":364553,"name":"Audiovisual Media","url":"https://www.academia.edu/Documents/in/Audiovisual_Media?f_ri=18867"},{"id":902011,"name":"Artistry","url":"https://www.academia.edu/Documents/in/Artistry?f_ri=18867"},{"id":1998174,"name":"Floria Sigismondi","url":"https://www.academia.edu/Documents/in/Floria_Sigismondi?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33144801" data-work_id="33144801" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33144801/Quaternary_Analysis">Quaternary Analysis</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">We are a binary consciousness. Perhaps the most striking outcome of psychoanalysis is the formalization of this fact in the notion of the distinction between the conscious and the unconscious. Whether we follow orthodox Freudian readings... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33144801" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">We are a binary consciousness. Perhaps the most striking outcome of psychoanalysis is the formalization of this fact in the notion of the distinction between the conscious and the unconscious. Whether we follow orthodox Freudian readings of the unconscious as the repressed remainder of all that is rejected from consciousness, or the Jungian line of thought which sees the unconscious as the primary ground from which the conscious sense of self we call the ego emerges, we are left with the simple fact of a bifurcation between what we consider us, and what is not us, but nevertheless lives within and through us. Descartes was not yet psychological. His famous formula for the supremacy of the ego, cogito, ergo sum , is to be understood as the declaration of our sense of self-regard as being correct — there is nothing else, besides what we know of ourselves. Nietzsche was perhaps the first depth psychologist, and from his time to ours, we have entered into a decidely psychological era. We might distinguish between pre-psychological and psychological views of self and world: pre-psychological asserting that it is what we know of ourselves which is ultimately true, and psychological asserting that our vastness, or depths, to use the popular metaphor, can only be known in glimpses. It is not simply that the unconscious remains repressed. The bar of repression is a swinging door. Psychic contents emerge from unconsciousness into consciousness, as if through this door, or, to use the metaphor Jacques Siboni, a student of Jacques Lacan's, provides: a conveyor belt. This conveyor belt from the "other half" of our consciousness can get stuck. It can move too quickly, or too slowly, or not at all. When it moves too quickly, we may suffer from an inflation of consciousness — by identifying with affect-laden psychic contents being delivered up into consciousness, we may lose our reasonableness — that same reasonableness which is the hallmark of the ego.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33144801" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="53fa600fbafea30299b32a517ca785bc" rel="nofollow" data-download="{"attachment_id":53234749,"asset_id":33144801,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53234749/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2496907" href="https://thenewcentre.academia.edu/JonahDempcy">Jonah Dempcy</a><script data-card-contents-for-user="2496907" type="text/json">{"id":2496907,"first_name":"Jonah","last_name":"Dempcy","domain_name":"thenewcentre","page_name":"JonahDempcy","display_name":"Jonah Dempcy","profile_url":"https://thenewcentre.academia.edu/JonahDempcy?f_ri=18867","photo":"https://0.academia-photos.com/2496907/1142575/21035758/s65_jonah.dempcy.jpg"}</script></span></span></li><li class="js-paper-rank-work_33144801 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33144801"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33144801, container: ".js-paper-rank-work_33144801", }); 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Perhaps the most striking outcome of psychoanalysis is the formalization of this fact in the notion of the distinction between the conscious and the unconscious. Whether we follow orthodox Freudian readings of the unconscious as the repressed remainder of all that is rejected from consciousness, or the Jungian line of thought which sees the unconscious as the primary ground from which the conscious sense of self we call the ego emerges, we are left with the simple fact of a bifurcation between what we consider us, and what is not us, but nevertheless lives within and through us. Descartes was not yet psychological. His famous formula for the supremacy of the ego, cogito, ergo sum , is to be understood as the declaration of our sense of self-regard as being correct — there is nothing else, besides what we know of ourselves. Nietzsche was perhaps the first depth psychologist, and from his time to ours, we have entered into a decidely psychological era. We might distinguish between pre-psychological and psychological views of self and world: pre-psychological asserting that it is what we know of ourselves which is ultimately true, and psychological asserting that our vastness, or depths, to use the popular metaphor, can only be known in glimpses. It is not simply that the unconscious remains repressed. The bar of repression is a swinging door. Psychic contents emerge from unconsciousness into consciousness, as if through this door, or, to use the metaphor Jacques Siboni, a student of Jacques Lacan's, provides: a conveyor belt. This conveyor belt from the \"other half\" of our consciousness can get stuck. It can move too quickly, or too slowly, or not at all. When it moves too quickly, we may suffer from an inflation of consciousness — by identifying with affect-laden psychic contents being delivered up into consciousness, we may lose our reasonableness — that same reasonableness which is the hallmark of the ego. 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Harvard psychologist and world-renowned dream specialist Deirdre Barrett, Ph.D., offers this rich collection of examples of how the world's most creative practitioners in art, music, film, science, literature and other fields have used the revelations of their dream life to inform their work. Dr. Barrett offers insights showing us how to encourage lucid, meaningful dreaming, and how to apply the meanings of our dreams to solving problems--from the everyday to the extraordinary. This is the stuff dreams are made of. In the visual arts, Jasper Johns couldn't find his unique artistic vision until he dreamed it in the form of a large American flag. Salvador Dali and his colleagues built the startling new genre of surrealism out of dreams. Kubla Kahn dreamed the design for his stately pleasure dome; thousands of years later, Lucy Davis, chief architect at a major firm, continues the tradition of dreaming designs into life in her extraordinary buildings. Film is a fertile avenue for dreams: "Twice I have transferred dreams to film exactly as I had dreamed them," confides director Ingmar Bergman, as have Federico Fellini, Orson Welles, Akira Kurosawa, Robert Altman, and John Sayles. From Mary Shelley's terrible nightmare, which became Frankenstein, to Stephen King's haunting dream as a little boy, which led to his first bestseller, countless writers have consulted the Committee. Musicians from Beethoven to Billy Joel and Paul McCartney have whistled the Committee's tunes. In science, physiologist Otto Loewi dreamed the medical experiment that earned him the Nobel Prize. In sports, Marion Jones dreamed she'd broken a world record, then brought the dream to life. Gandhi translated his dream of resistance into a movement that changed the world. Since Freud, we take it for granted that our dreams reflect our past. In The Committee of Sleep, Barrett reveals how dreams can also tell us about our future potential--and how to reach it.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8149638" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="52130ce9612c3b02b414b163da399735" rel="nofollow" data-download="{"attachment_id":34589148,"asset_id":8149638,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34589148/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="15242108" rel="nofollow" href="https://hms-harvard.academia.edu/DeirdreBarrett">Deirdre Barrett</a><script data-card-contents-for-user="15242108" type="text/json">{"id":15242108,"first_name":"Deirdre","last_name":"Barrett","domain_name":"hms-harvard","page_name":"DeirdreBarrett","display_name":"Deirdre Barrett","profile_url":"https://hms-harvard.academia.edu/DeirdreBarrett?f_ri=18867","photo":"https://0.academia-photos.com/15242108/4111662/5385821/s65_deirdre.barrett.png"}</script></span></span></li><li class="js-paper-rank-work_8149638 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8149638"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8149638, container: ".js-paper-rank-work_8149638", }); 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Nem éppen újszerű, és idegesítő téma, különösen nőknek. A nőkérdés vitájára eddig is több tintát pazaroltak már az elégnél, a vita lezárult, ne is beszéljünk... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43747740" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A NEMEK WEININGERI ÉS JUNGI ÁTMENETE Sokáig haboztam, írjak-e a nőkérdésről. Nem éppen újszerű, és idegesítő téma, különösen nőknek. A nőkérdés vitájára eddig is több tintát pazaroltak már az elégnél, a vita lezárult, ne is beszéljünk róla többet. Pedig beszélünk róla. Az utóbbi száz évben elpufogtatott ostobaságok özöne a jelek szerint nem nagyon járult hozzá a kérdés tisztázáshoz. De van egyáltalán nőkérdés? És, ha van, hogy hangzik? Egyáltalán: vannak még nők? […] Az ember lassan maga sem tudja már vannak-e még nők vagy sem, lesznek-e mindig nők, kívánatos-e, hogy legyenek, mi a helyük, szerepük a világban, és miféle hely, szerep illeti meg őket. Mindenekelőtt: mi az, hogy nő? (Beauvoir 1969, p. 7.) Simone de Beauvoir fent idézett mondatai óta lassan hetven év telt el, de még mindig aktuálisak. A kérdés, hogy "mi az, hogy nő" ma is megválaszolatlan. Sőt, talán egyre kevésbé megválaszolható.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43747740" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0d8f5a6de18ebe5e4cd8881c8f86feaf" rel="nofollow" data-download="{"attachment_id":64058780,"asset_id":43747740,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64058780/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="16226161" href="https://unideb.academia.edu/RitaVarga">Rita Varga</a><script data-card-contents-for-user="16226161" type="text/json">{"id":16226161,"first_name":"Rita","last_name":"Varga","domain_name":"unideb","page_name":"RitaVarga","display_name":"Rita Varga","profile_url":"https://unideb.academia.edu/RitaVarga?f_ri=18867","photo":"https://0.academia-photos.com/16226161/6010499/6820019/s65_rita.varga.jpg"}</script></span></span></li><li class="js-paper-rank-work_43747740 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43747740"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43747740, container: ".js-paper-rank-work_43747740", }); 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He explores the thought of four pioneers within the tradition of Jungian psychology—C. G. Jung, James Hillman, Wolfgang Giegerich, and Russell Lockhart—before offering another, related interpretation of “animal” soul, one that is has emerged for him from his experiences with the objective psyche. <br /> <br />Book & Ebook now  available at Amazon .</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12362916" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5c6d203179e01d13b2a74e572c56fd05" rel="nofollow" data-download="{"attachment_id":121192598,"asset_id":12362916,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/121192598/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31074826" href="https://independent.academia.edu/WoodcockJohn">John C Woodcock</a><script data-card-contents-for-user="31074826" type="text/json">{"id":31074826,"first_name":"John","last_name":"Woodcock","domain_name":"independent","page_name":"WoodcockJohn","display_name":"John C Woodcock","profile_url":"https://independent.academia.edu/WoodcockJohn?f_ri=18867","photo":"https://0.academia-photos.com/31074826/9114698/150745543/s65_john.woodcock.jpeg"}</script></span></span></li><li class="js-paper-rank-work_12362916 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12362916"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12362916, container: ".js-paper-rank-work_12362916", }); 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$(".js-view-count[data-work-id=12362916]").text(description); $(".js-view-count-work_12362916").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12362916").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12362916"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="3154" rel="nofollow" href="https://www.academia.edu/Documents/in/Ecopsychology">Ecopsychology</a>, <script data-card-contents-for-ri="3154" type="text/json">{"id":3154,"name":"Ecopsychology","url":"https://www.academia.edu/Documents/in/Ecopsychology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5472" rel="nofollow" href="https://www.academia.edu/Documents/in/Jungian_psychology">Jungian psychology</a>, <script data-card-contents-for-ri="5472" type="text/json">{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="9040" rel="nofollow" href="https://www.academia.edu/Documents/in/Consciousness">Consciousness</a>, <script data-card-contents-for-ri="9040" type="text/json">{"id":9040,"name":"Consciousness","url":"https://www.academia.edu/Documents/in/Consciousness?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18867" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_G_Jung">Carl G. Jung</a><script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12362916]'), work: {"id":12362916,"title":"Animal Soul","created_at":"2015-05-13T01:44:33.897-07:00","url":"https://www.academia.edu/12362916/Animal_Soul?f_ri=18867","dom_id":"work_12362916","summary":"In this updated and reissued (2012) book the author seeks to comprehend what possible meaning such a term as “animal” soul could have today given the psychological distance from our own animal nature, existing as we do instead within a technological civilisation. He explores the thought of four pioneers within the tradition of Jungian psychology—C. G. Jung, James Hillman, Wolfgang Giegerich, and Russell Lockhart—before offering another, related interpretation of “animal” soul, one that is has emerged for him from his experiences with the objective psyche.\r\n\r\nBook \u0026 Ebook now available at Amazon .","downloadable_attachments":[{"id":121192598,"asset_id":12362916,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":31074826,"first_name":"John","last_name":"Woodcock","domain_name":"independent","page_name":"WoodcockJohn","display_name":"John C Woodcock","profile_url":"https://independent.academia.edu/WoodcockJohn?f_ri=18867","photo":"https://0.academia-photos.com/31074826/9114698/150745543/s65_john.woodcock.jpeg"}],"research_interests":[{"id":3154,"name":"Ecopsychology","url":"https://www.academia.edu/Documents/in/Ecopsychology?f_ri=18867","nofollow":true},{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true},{"id":9040,"name":"Consciousness","url":"https://www.academia.edu/Documents/in/Consciousness?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true},{"id":40633,"name":"Consciousness Studies","url":"https://www.academia.edu/Documents/in/Consciousness_Studies?f_ri=18867"},{"id":130048,"name":"James Hillman","url":"https://www.academia.edu/Documents/in/James_Hillman?f_ri=18867"},{"id":254305,"name":"Jungian","url":"https://www.academia.edu/Documents/in/Jungian?f_ri=18867"},{"id":452732,"name":"Ecopsychology, Psychotherapy, Human-Nature Relationships","url":"https://www.academia.edu/Documents/in/Ecopsychology_Psychotherapy_Human-Nature_Relationships?f_ri=18867"},{"id":905175,"name":"Wolfgang Giegerich","url":"https://www.academia.edu/Documents/in/Wolfgang_Giegerich?f_ri=18867"},{"id":922502,"name":"Jungian Analytical Psychology","url":"https://www.academia.edu/Documents/in/Jungian_Analytical_Psychology?f_ri=18867"},{"id":3183952,"name":"Psychology as the Discipline of Interiority","url":"https://www.academia.edu/Documents/in/Psychology_as_the_Discipline_of_Interiority?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45401294" data-work_id="45401294" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45401294/FROM_ONTOLOGY_TO_LOGIC_Towards_a_Futural_Psychology_2015_">FROM ONTOLOGY TO LOGIC: Towards a Futural Psychology (2015)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">I wrote this essay in 2015 (updated in 2021) following my departure from ISPDI ( International Society for Psychology as the Discipline of Interiority). Three years before, in 2012, I had attended ISPDI’s inaugural conference in Berlin... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45401294" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">I wrote this essay in 2015 (updated in 2021) following my departure from ISPDI ( International Society for Psychology as the Discipline of Interiority). Three years before, in 2012, I had attended ISPDI’s inaugural conference in Berlin where I enthusiastically engaged people from all over the world who were also drawn to a study of soul, or interiority. I quickly realized that to fully enter the thought of Wolfgang Giegerich, one would need more than passing understanding of Continental philosophy, particularly Hegel and Heidegger. As I deepened my explorations of Heidegger and Giegerich’s respective works, I began to focus on an enigmatic phrase occurring in Giegerich’s books, variously termed, but referring to a necessary shift from ontology (Heidegger) to logic (Giegerich) in order to adequately study psychology as the psychology of interiority or soul. This essay is my attempt to come to grips with this enigmatic phrase—an attempt that led surprisingly to my departure from ISPDI in 2013.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45401294" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b582b7d707298ab42431b1bf0f377675" rel="nofollow" data-download="{"attachment_id":118375893,"asset_id":45401294,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/118375893/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31074826" href="https://independent.academia.edu/WoodcockJohn">John C Woodcock</a><script data-card-contents-for-user="31074826" type="text/json">{"id":31074826,"first_name":"John","last_name":"Woodcock","domain_name":"independent","page_name":"WoodcockJohn","display_name":"John C Woodcock","profile_url":"https://independent.academia.edu/WoodcockJohn?f_ri=18867","photo":"https://0.academia-photos.com/31074826/9114698/150745543/s65_john.woodcock.jpeg"}</script></span></span></li><li class="js-paper-rank-work_45401294 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45401294"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45401294, container: ".js-paper-rank-work_45401294", }); });</script></li><li class="js-percentile-work_45401294 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45401294; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_45401294"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_45401294 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="45401294"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45401294; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45401294]").text(description); $(".js-view-count-work_45401294").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45401294").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45401294"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8437" rel="nofollow" href="https://www.academia.edu/Documents/in/Martin_Heidegger">Martin Heidegger</a>, <script data-card-contents-for-ri="8437" type="text/json">{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18867" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_G_Jung">Carl G. Jung</a>, <script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="19951" rel="nofollow" href="https://www.academia.edu/Documents/in/Depth_Psychology">Depth Psychology</a>, <script data-card-contents-for-ri="19951" type="text/json">{"id":19951,"name":"Depth Psychology","url":"https://www.academia.edu/Documents/in/Depth_Psychology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="65837" rel="nofollow" href="https://www.academia.edu/Documents/in/Analytical_Psychology">Analytical Psychology</a><script data-card-contents-for-ri="65837" type="text/json">{"id":65837,"name":"Analytical Psychology","url":"https://www.academia.edu/Documents/in/Analytical_Psychology?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45401294]'), work: {"id":45401294,"title":"FROM ONTOLOGY TO LOGIC: Towards a Futural Psychology (2015)","created_at":"2021-03-06T16:47:24.828-08:00","url":"https://www.academia.edu/45401294/FROM_ONTOLOGY_TO_LOGIC_Towards_a_Futural_Psychology_2015_?f_ri=18867","dom_id":"work_45401294","summary":"I wrote this essay in 2015 (updated in 2021) following my departure from ISPDI ( International Society for Psychology as the Discipline of Interiority). Three years before, in 2012, I had attended ISPDI’s inaugural conference in Berlin where I enthusiastically engaged people from all over the world who were also drawn to a study of soul, or interiority. I quickly realized that to fully enter the thought of Wolfgang Giegerich, one would need more than passing understanding of Continental philosophy, particularly Hegel and Heidegger. As I deepened my explorations of Heidegger and Giegerich’s respective works, I began to focus on an enigmatic phrase occurring in Giegerich’s books, variously termed, but referring to a necessary shift from ontology (Heidegger) to logic (Giegerich) in order to adequately study psychology as the psychology of interiority or soul. This essay is my attempt to come to grips with this enigmatic phrase—an attempt that led surprisingly to my departure from ISPDI in 2013. ","downloadable_attachments":[{"id":118375893,"asset_id":45401294,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":31074826,"first_name":"John","last_name":"Woodcock","domain_name":"independent","page_name":"WoodcockJohn","display_name":"John C Woodcock","profile_url":"https://independent.academia.edu/WoodcockJohn?f_ri=18867","photo":"https://0.academia-photos.com/31074826/9114698/150745543/s65_john.woodcock.jpeg"}],"research_interests":[{"id":8437,"name":"Martin Heidegger","url":"https://www.academia.edu/Documents/in/Martin_Heidegger?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true},{"id":19951,"name":"Depth Psychology","url":"https://www.academia.edu/Documents/in/Depth_Psychology?f_ri=18867","nofollow":true},{"id":65837,"name":"Analytical Psychology","url":"https://www.academia.edu/Documents/in/Analytical_Psychology?f_ri=18867","nofollow":true},{"id":905175,"name":"Wolfgang Giegerich","url":"https://www.academia.edu/Documents/in/Wolfgang_Giegerich?f_ri=18867"},{"id":3183952,"name":"Psychology as the Discipline of Interiority","url":"https://www.academia.edu/Documents/in/Psychology_as_the_Discipline_of_Interiority?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_64088632" data-work_id="64088632" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/64088632/Imagination_in_Psychotherapy_Engaging_the_Autonomous_Image">Imagination in Psychotherapy: Engaging the Autonomous Image</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Imagination provides an alternative mode of articulation in the psychotherapeutic setting. Engaging autonomous aspects of psyche places psychotherapy in creativity, thus leading to an authentic and meaningful subjective experience of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_64088632" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Imagination provides an alternative mode of articulation in the psychotherapeutic setting. Engaging autonomous aspects of psyche places psychotherapy in creativity, thus leading to an authentic and meaningful subjective experience of soul. This thesis utilizes hermeneutic and heuristic research methodologies to explore the phenomenon of manifesting the psyche by means of the imagination. The author engaged in active imagination in an attempt to materialize the immediacy of an archetypal encounter related to the cut-off and marginalized aspects of the feminine psyche. Using the process of creating photographed imagery in order to understand the phenomena of the dark feminine and the imaginal encounter, the author found that the materialized image exerts influence upon the archetype or archetypal constellation.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/64088632" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d8e4b63d3d46a99dea9af3379eb9bcc7" rel="nofollow" data-download="{"attachment_id":96965429,"asset_id":64088632,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/96965429/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13888541" href="https://independent.academia.edu/VirginiaConesa">Virginia Conesa</a><script data-card-contents-for-user="13888541" type="text/json">{"id":13888541,"first_name":"Virginia","last_name":"Conesa","domain_name":"independent","page_name":"VirginiaConesa","display_name":"Virginia Conesa","profile_url":"https://independent.academia.edu/VirginiaConesa?f_ri=18867","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_64088632 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="64088632"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 64088632, container: ".js-paper-rank-work_64088632", }); 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$(".js-view-count[data-work-id=64088632]").text(description); $(".js-view-count-work_64088632").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_64088632").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="64088632"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="221" rel="nofollow" href="https://www.academia.edu/Documents/in/Psychology">Psychology</a>, <script data-card-contents-for-ri="221" type="text/json">{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1589" rel="nofollow" href="https://www.academia.edu/Documents/in/Photography">Photography</a>, <script data-card-contents-for-ri="1589" type="text/json">{"id":1589,"name":"Photography","url":"https://www.academia.edu/Documents/in/Photography?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2243" rel="nofollow" href="https://www.academia.edu/Documents/in/Counseling_Psychology">Counseling Psychology</a>, <script data-card-contents-for-ri="2243" type="text/json">{"id":2243,"name":"Counseling Psychology","url":"https://www.academia.edu/Documents/in/Counseling_Psychology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="2311" rel="nofollow" href="https://www.academia.edu/Documents/in/Art_Therapy">Art Therapy</a><script data-card-contents-for-ri="2311" type="text/json">{"id":2311,"name":"Art Therapy","url":"https://www.academia.edu/Documents/in/Art_Therapy?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=64088632]'), work: {"id":64088632,"title":"Imagination in Psychotherapy: Engaging the Autonomous Image","created_at":"2021-12-14T07:35:09.416-08:00","url":"https://www.academia.edu/64088632/Imagination_in_Psychotherapy_Engaging_the_Autonomous_Image?f_ri=18867","dom_id":"work_64088632","summary":"Imagination provides an alternative mode of articulation in the psychotherapeutic setting. Engaging autonomous aspects of psyche places psychotherapy in creativity, thus leading to an authentic and meaningful subjective experience of soul. This thesis utilizes hermeneutic and heuristic research methodologies to explore the phenomenon of manifesting the psyche by means of the imagination. The author engaged in active imagination in an attempt to materialize the immediacy of an archetypal encounter related to the cut-off and marginalized aspects of the feminine psyche. Using the process of creating photographed imagery in order to understand the phenomena of the dark feminine and the imaginal encounter, the author found that the materialized image exerts influence upon the archetype or archetypal constellation.","downloadable_attachments":[{"id":96965429,"asset_id":64088632,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13888541,"first_name":"Virginia","last_name":"Conesa","domain_name":"independent","page_name":"VirginiaConesa","display_name":"Virginia Conesa","profile_url":"https://independent.academia.edu/VirginiaConesa?f_ri=18867","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=18867","nofollow":true},{"id":1589,"name":"Photography","url":"https://www.academia.edu/Documents/in/Photography?f_ri=18867","nofollow":true},{"id":2243,"name":"Counseling Psychology","url":"https://www.academia.edu/Documents/in/Counseling_Psychology?f_ri=18867","nofollow":true},{"id":2311,"name":"Art Therapy","url":"https://www.academia.edu/Documents/in/Art_Therapy?f_ri=18867","nofollow":true},{"id":5265,"name":"Alchemy","url":"https://www.academia.edu/Documents/in/Alchemy?f_ri=18867"},{"id":16846,"name":"Archetypes","url":"https://www.academia.edu/Documents/in/Archetypes?f_ri=18867"},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867"},{"id":19951,"name":"Depth Psychology","url":"https://www.academia.edu/Documents/in/Depth_Psychology?f_ri=18867"},{"id":26408,"name":"Archetypal Psychology","url":"https://www.academia.edu/Documents/in/Archetypal_Psychology?f_ri=18867"},{"id":36699,"name":"Psychoanalysis and art","url":"https://www.academia.edu/Documents/in/Psychoanalysis_and_art?f_ri=18867"},{"id":43349,"name":"Fine Arts","url":"https://www.academia.edu/Documents/in/Fine_Arts?f_ri=18867"},{"id":257885,"name":"Pschology","url":"https://www.academia.edu/Documents/in/Pschology?f_ri=18867"},{"id":596416,"name":"Jungian shadow archetypes","url":"https://www.academia.edu/Documents/in/Jungian_shadow_archetypes?f_ri=18867"},{"id":992814,"name":"Imaginal Psychology","url":"https://www.academia.edu/Documents/in/Imaginal_Psychology?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41675454" data-work_id="41675454" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41675454/Review_of_CATAFALQUE">Review of CATAFALQUE</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">An attempt at an impartial review of a very partial book.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41675454" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="12a5416a409c0fa55226aa448d24b28e" rel="nofollow" data-download="{"attachment_id":61830828,"asset_id":41675454,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61830828/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="426839" href="https://independent.academia.edu/TerenceBlake">Terence Blake</a><script data-card-contents-for-user="426839" type="text/json">{"id":426839,"first_name":"Terence","last_name":"Blake","domain_name":"independent","page_name":"TerenceBlake","display_name":"Terence Blake","profile_url":"https://independent.academia.edu/TerenceBlake?f_ri=18867","photo":"https://0.academia-photos.com/426839/104335/1013583/s65_terence.blake.jpg"}</script></span></span></li><li class="js-paper-rank-work_41675454 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41675454"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41675454, container: ".js-paper-rank-work_41675454", }); 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$(".js-view-count[data-work-id=41675454]").text(description); $(".js-view-count-work_41675454").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41675454").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41675454"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5472" rel="nofollow" href="https://www.academia.edu/Documents/in/Jungian_psychology">Jungian psychology</a>, <script data-card-contents-for-ri="5472" type="text/json">{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="6534" rel="nofollow" href="https://www.academia.edu/Documents/in/Jungian_psychology_Religion_">Jungian psychology (Religion)</a>, <script data-card-contents-for-ri="6534" type="text/json">{"id":6534,"name":"Jungian psychology (Religion)","url":"https://www.academia.edu/Documents/in/Jungian_psychology_Religion_?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8613" rel="nofollow" href="https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology">Jungian and post-Jungian psychology</a>, <script data-card-contents-for-ri="8613" type="text/json">{"id":8613,"name":"Jungian and post-Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18867" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_G_Jung">Carl G. Jung</a><script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41675454]'), work: {"id":41675454,"title":"Review of CATAFALQUE","created_at":"2020-01-19T12:45:57.586-08:00","url":"https://www.academia.edu/41675454/Review_of_CATAFALQUE?f_ri=18867","dom_id":"work_41675454","summary":"An attempt at an impartial review of a very partial book.","downloadable_attachments":[{"id":61830828,"asset_id":41675454,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":426839,"first_name":"Terence","last_name":"Blake","domain_name":"independent","page_name":"TerenceBlake","display_name":"Terence Blake","profile_url":"https://independent.academia.edu/TerenceBlake?f_ri=18867","photo":"https://0.academia-photos.com/426839/104335/1013583/s65_terence.blake.jpg"}],"research_interests":[{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true},{"id":6534,"name":"Jungian psychology (Religion)","url":"https://www.academia.edu/Documents/in/Jungian_psychology_Religion_?f_ri=18867","nofollow":true},{"id":8613,"name":"Jungian and post-Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true},{"id":96733,"name":"Carl Gustav Jung","url":"https://www.academia.edu/Documents/in/Carl_Gustav_Jung?f_ri=18867"},{"id":254305,"name":"Jungian","url":"https://www.academia.edu/Documents/in/Jungian?f_ri=18867"},{"id":272275,"name":"Humanistic and Transpersonal Psychology/Jungian Studies","url":"https://www.academia.edu/Documents/in/Humanistic_and_Transpersonal_Psychology_Jungian_Studies?f_ri=18867"},{"id":280254,"name":"Carl Jung","url":"https://www.academia.edu/Documents/in/Carl_Jung?f_ri=18867"},{"id":922502,"name":"Jungian Analytical Psychology","url":"https://www.academia.edu/Documents/in/Jungian_Analytical_Psychology?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37150983" data-work_id="37150983" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37150983/7_UN_MITO_MODERNO_pdf">7. UN MITO MODERNO.pdf</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Se presenta un análisis psicológico sobre los mitos en los tiempos actuales y las cosas que se ven en los cielos</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37150983" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a5d118fffe2b2a04b38eae3e0fb2d5d5" rel="nofollow" data-download="{"attachment_id":57100995,"asset_id":37150983,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57100995/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1187271" href="https://independent.academia.edu/Peiac">Jose Manuel Bezanilla</a><script data-card-contents-for-user="1187271" type="text/json">{"id":1187271,"first_name":"Jose Manuel","last_name":"Bezanilla","domain_name":"independent","page_name":"Peiac","display_name":"Jose Manuel Bezanilla","profile_url":"https://independent.academia.edu/Peiac?f_ri=18867","photo":"https://0.academia-photos.com/1187271/423904/21050702/s65_jose_manuel.bezanilla.jpg"}</script></span></span></li><li class="js-paper-rank-work_37150983 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37150983"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37150983, container: ".js-paper-rank-work_37150983", }); 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Jung</a><script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37150983]'), work: {"id":37150983,"title":"7. UN MITO MODERNO.pdf","created_at":"2018-07-30T10:21:09.031-07:00","url":"https://www.academia.edu/37150983/7_UN_MITO_MODERNO_pdf?f_ri=18867","dom_id":"work_37150983","summary":"Se presenta un análisis psicológico sobre los mitos en los tiempos actuales y las cosas que se ven en los cielos","downloadable_attachments":[{"id":57100995,"asset_id":37150983,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1187271,"first_name":"Jose Manuel","last_name":"Bezanilla","domain_name":"independent","page_name":"Peiac","display_name":"Jose Manuel Bezanilla","profile_url":"https://independent.academia.edu/Peiac?f_ri=18867","photo":"https://0.academia-photos.com/1187271/423904/21050702/s65_jose_manuel.bezanilla.jpg"}],"research_interests":[{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=18867","nofollow":true},{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=18867","nofollow":true},{"id":922,"name":"Education","url":"https://www.academia.edu/Documents/in/Education?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32322466" data-work_id="32322466" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32322466/Vyu%C5%BEit%C3%AD_pr%C3%A1ce_s_osobn%C3%ADm_a_kolektivn%C3%ADm_nev%C4%9Bdom%C3%ADm_p%C5%99i_v%C3%BDkladu_m%C3%BDtu_na_p%C5%99%C3%ADkladu_keltsk%C3%A9ho_p%C5%99%C3%ADb%C4%9Bhu_o_%C3%89ta%C3%ADnin%C3%BDch_n%C3%A1mluv%C3%A1ch">Využití práce s osobním a kolektivním nevědomím při výkladu mýtu na příkladu keltského příběhu o Étaíniných námluvách</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">V práci chci formulovat novou metodu výkladu mýtu, která vychází z terapeutických metod, které Jung popsal a využíval. Sepsáním následující práce se také pokusím o závan čerstvého vzduchu mezi tradiční interpretační východiska, vnesení... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_32322466" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">V práci chci formulovat novou metodu výkladu mýtu, která vychází z terapeutických metod, které Jung popsal a využíval. Sepsáním následující práce se také pokusím o závan čerstvého vzduchu mezi tradiční interpretační východiska, vnesení nového dynamického postupu mezi proudy, které už pár let provází stagnace. Zvykli jsme si mýty vykládat jako něco mrtvého, často jsou pro nás jen součástí zaniklých náboženských tradic. Stále zapomínáme na to, že jsme to "my a příběh ", co při interpretaci mýtu předkládáme dalším čtenářům. V následujícím textu budu studovat mýtus jako samostatnou živou substanci, jejíž prvky se obměňují a neustále k nám ve svých proměnách pronikají nejen v příbězích. Představená metoda bude záhy aplikována na text mýtu Tochmarc Étaíne.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32322466" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e6488628572aafc2711bf8a9214945a1" rel="nofollow" data-download="{"attachment_id":59140707,"asset_id":32322466,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59140707/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12190763" href="https://cuni.academia.edu/SylvaH%C5%AFlov%C3%A1">Sylva Hůlová</a><script data-card-contents-for-user="12190763" type="text/json">{"id":12190763,"first_name":"Sylva","last_name":"Hůlová","domain_name":"cuni","page_name":"SylvaHůlová","display_name":"Sylva Hůlová","profile_url":"https://cuni.academia.edu/SylvaH%C5%AFlov%C3%A1?f_ri=18867","photo":"https://0.academia-photos.com/12190763/3498279/5897949/s65_sylva.h_lov_.jpg"}</script></span></span></li><li class="js-paper-rank-work_32322466 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32322466"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32322466, container: ".js-paper-rank-work_32322466", }); 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Představená metoda bude záhy aplikována na text mýtu Tochmarc Étaíne.","downloadable_attachments":[{"id":59140707,"asset_id":32322466,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12190763,"first_name":"Sylva","last_name":"Hůlová","domain_name":"cuni","page_name":"SylvaHůlová","display_name":"Sylva Hůlová","profile_url":"https://cuni.academia.edu/SylvaH%C5%AFlov%C3%A1?f_ri=18867","photo":"https://0.academia-photos.com/12190763/3498279/5897949/s65_sylva.h_lov_.jpg"}],"research_interests":[{"id":123,"name":"Mythology And Folklore","url":"https://www.academia.edu/Documents/in/Mythology_And_Folklore?f_ri=18867","nofollow":true},{"id":788,"name":"Mythology","url":"https://www.academia.edu/Documents/in/Mythology?f_ri=18867","nofollow":true},{"id":1392,"name":"Celtic Studies","url":"https://www.academia.edu/Documents/in/Celtic_Studies?f_ri=18867","nofollow":true},{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=18867","nofollow":true},{"id":4141,"name":"Amplification","url":"https://www.academia.edu/Documents/in/Amplification?f_ri=18867"},{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867"},{"id":18867,"name":"Carl G. 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Yet, throughout my life, the experiences of undeniable synchronicity—and the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37020282" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">From my current vantage, my “journey of becoming” remains shrouded in mystery, defined as much by the unknown before me as the lived experiences behind.  Yet, throughout my life, the experiences of undeniable synchronicity—and the spiritual frameworks I have gathered to shed light on these events—have given me a certain grounding in this world and a sense of trust in life’s unfolding.  While I am hesitant to suggest that I am privy to life’s design, as I reflect, I can discern moments that have propelled me into unexpected trajectories that I could never (or would never) have consciously orchestrated.  Much to the dismay of my conscious mind, it feels at times like life itself is moving through me towards the fulfillment of some greater “plan.”  Is it perhaps, as James Hillman proposes, that the image of my destiny exists in its aesthetic whole at each juncture, lulling me down into its fulfillment?  Or is it instead, as asserted by Victor Frankl, that I am freely responsible to answer to the “assignment” of my life?  Or maybe, in the intimation Carl Jung, am I engaged in the process of individuation as I plumb the unconscious depths towards realization of my Self?  Engaging with each of these perspectives, I embrace the idea that there is a meaning to this life that far exceeds the controlling measures of my mind and ego.  It is this meaning that I wish to honor as I traverse the timeless landscape of my soul’s becoming and seek to glimpse the coherent “image” that is my Truth.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37020282" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="69eff35ad0996beaafe4cd8723b294f5" rel="nofollow" data-download="{"attachment_id":56970933,"asset_id":37020282,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56970933/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="52792653" href="https://ciis.academia.edu/OlgaSohmer">Olga R Sohmer</a><script data-card-contents-for-user="52792653" type="text/json">{"id":52792653,"first_name":"Olga","last_name":"Sohmer","domain_name":"ciis","page_name":"OlgaSohmer","display_name":"Olga R Sohmer","profile_url":"https://ciis.academia.edu/OlgaSohmer?f_ri=18867","photo":"https://0.academia-photos.com/52792653/13943875/117394602/s65_olga.sohmer.jpeg"}</script></span></span></li><li class="js-paper-rank-work_37020282 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37020282"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37020282, container: ".js-paper-rank-work_37020282", }); 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$(".js-view-count[data-work-id=37020282]").text(description); $(".js-view-count-work_37020282").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37020282").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37020282"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="18867" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_G_Jung">Carl G. Jung</a>, <script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="19357" rel="nofollow" href="https://www.academia.edu/Documents/in/Individuation">Individuation</a>, <script data-card-contents-for-ri="19357" type="text/json">{"id":19357,"name":"Individuation","url":"https://www.academia.edu/Documents/in/Individuation?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="21230" rel="nofollow" href="https://www.academia.edu/Documents/in/Spirituality_and_Counselling_and_Psychotherapy">Spirituality & Counselling & Psychotherapy</a>, <script data-card-contents-for-ri="21230" type="text/json">{"id":21230,"name":"Spirituality \u0026 Counselling \u0026 Psychotherapy","url":"https://www.academia.edu/Documents/in/Spirituality_and_Counselling_and_Psychotherapy?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26408" rel="nofollow" href="https://www.academia.edu/Documents/in/Archetypal_Psychology">Archetypal Psychology</a><script data-card-contents-for-ri="26408" type="text/json">{"id":26408,"name":"Archetypal Psychology","url":"https://www.academia.edu/Documents/in/Archetypal_Psychology?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37020282]'), work: {"id":37020282,"title":"Spiritual Counseling and the Journey of Becoming Part 1: The Personal Journey","created_at":"2018-07-10T11:16:26.696-07:00","url":"https://www.academia.edu/37020282/Spiritual_Counseling_and_the_Journey_of_Becoming_Part_1_The_Personal_Journey?f_ri=18867","dom_id":"work_37020282","summary":"From my current vantage, my “journey of becoming” remains shrouded in mystery, defined as much by the unknown before me as the lived experiences behind. Yet, throughout my life, the experiences of undeniable synchronicity—and the spiritual frameworks I have gathered to shed light on these events—have given me a certain grounding in this world and a sense of trust in life’s unfolding. While I am hesitant to suggest that I am privy to life’s design, as I reflect, I can discern moments that have propelled me into unexpected trajectories that I could never (or would never) have consciously orchestrated. Much to the dismay of my conscious mind, it feels at times like life itself is moving through me towards the fulfillment of some greater “plan.” Is it perhaps, as James Hillman proposes, that the image of my destiny exists in its aesthetic whole at each juncture, lulling me down into its fulfillment? Or is it instead, as asserted by Victor Frankl, that I am freely responsible to answer to the “assignment” of my life? Or maybe, in the intimation Carl Jung, am I engaged in the process of individuation as I plumb the unconscious depths towards realization of my Self? Engaging with each of these perspectives, I embrace the idea that there is a meaning to this life that far exceeds the controlling measures of my mind and ego. It is this meaning that I wish to honor as I traverse the timeless landscape of my soul’s becoming and seek to glimpse the coherent “image” that is my Truth. ","downloadable_attachments":[{"id":56970933,"asset_id":37020282,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":52792653,"first_name":"Olga","last_name":"Sohmer","domain_name":"ciis","page_name":"OlgaSohmer","display_name":"Olga R Sohmer","profile_url":"https://ciis.academia.edu/OlgaSohmer?f_ri=18867","photo":"https://0.academia-photos.com/52792653/13943875/117394602/s65_olga.sohmer.jpeg"}],"research_interests":[{"id":18867,"name":"Carl G. 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$(".js-view-count[data-work-id=42328438]").text(description); $(".js-view-count-work_42328438").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42328438").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42328438"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5472" rel="nofollow" href="https://www.academia.edu/Documents/in/Jungian_psychology">Jungian psychology</a>, <script data-card-contents-for-ri="5472" type="text/json">{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="18867" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_G_Jung">Carl G. Jung</a>, <script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="96733" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_Gustav_Jung">Carl Gustav Jung</a>, <script data-card-contents-for-ri="96733" type="text/json">{"id":96733,"name":"Carl Gustav Jung","url":"https://www.academia.edu/Documents/in/Carl_Gustav_Jung?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="208641" rel="nofollow" href="https://www.academia.edu/Documents/in/Psihologija">Psihologija</a><script data-card-contents-for-ri="208641" type="text/json">{"id":208641,"name":"Psihologija","url":"https://www.academia.edu/Documents/in/Psihologija?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42328438]'), work: {"id":42328438,"title":"Arhaican covek - Vladeta Jerotić","created_at":"2020-03-26T03:57:17.519-07:00","url":"https://www.academia.edu/42328438/Arhaican_covek_Vladeta_Jeroti%C4%87?f_ri=18867","dom_id":"work_42328438","summary":"JUNG - Lavirinti u čoveku - Vladeta Jerotić","downloadable_attachments":[{"id":62485128,"asset_id":42328438,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12372587,"first_name":"Branimir","last_name":"Stojancic","domain_name":"independent","page_name":"BranimirStojancic","display_name":"Branimir Stojancic","profile_url":"https://independent.academia.edu/BranimirStojancic?f_ri=18867","photo":"https://0.academia-photos.com/12372587/3542387/11935690/s65_branimir.stojancic.jpg"}],"research_interests":[{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. 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Jung</a><script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10165136]'), work: {"id":10165136,"title":"A Comparative Study of Carl Jung and Ibn Sina ","created_at":"2015-01-14T11:27:04.810-08:00","url":"https://www.academia.edu/10165136/A_Comparative_Study_of_Carl_Jung_and_Ibn_Sina?f_ri=18867","dom_id":"work_10165136","summary":null,"downloadable_attachments":[{"id":36269899,"asset_id":10165136,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":22211192,"first_name":"Linda","last_name":"Bou Ali","domain_name":"durham","page_name":"LindaBouAli","display_name":"Linda Bou Ali","profile_url":"https://durham.academia.edu/LindaBouAli?f_ri=18867","photo":"https://0.academia-photos.com/22211192/17211049/17344040/s65_linda.bou_ali.jpg"}],"research_interests":[{"id":5674,"name":"Islamic Philosophy","url":"https://www.academia.edu/Documents/in/Islamic_Philosophy?f_ri=18867","nofollow":true},{"id":12442,"name":"Ibn Sina","url":"https://www.academia.edu/Documents/in/Ibn_Sina?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9921616" data-work_id="9921616" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9921616/Little_Red_Cap_the_Awakening_of_Sexual_Awareness">Little Red Cap, the Awakening of Sexual Awareness</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">A Psychological Literary Analysis, of the fairy tale "Little Red Cap" using the theories of Carl Jung and Sigmund Freud.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9921616" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="670f22f57c226b97a1106bcb8925643c" rel="nofollow" data-download="{"attachment_id":36075065,"asset_id":9921616,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36075065/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="24093888" href="https://asu.academia.edu/SindySimms">Sindy Simms</a><script data-card-contents-for-user="24093888" type="text/json">{"id":24093888,"first_name":"Sindy","last_name":"Simms","domain_name":"asu","page_name":"SindySimms","display_name":"Sindy Simms","profile_url":"https://asu.academia.edu/SindySimms?f_ri=18867","photo":"https://0.academia-photos.com/24093888/6502527/18923586/s65_sindy.simms.jpg"}</script></span></span></li><li class="js-paper-rank-work_9921616 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9921616"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9921616, container: ".js-paper-rank-work_9921616", }); 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$(".js-view-count[data-work-id=9921616]").text(description); $(".js-view-count-work_9921616").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_9921616").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="9921616"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="787" rel="nofollow" href="https://www.academia.edu/Documents/in/Folklore">Folklore</a>, <script data-card-contents-for-ri="787" type="text/json">{"id":787,"name":"Folklore","url":"https://www.academia.edu/Documents/in/Folklore?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="788" rel="nofollow" href="https://www.academia.edu/Documents/in/Mythology">Mythology</a>, <script data-card-contents-for-ri="788" type="text/json">{"id":788,"name":"Mythology","url":"https://www.academia.edu/Documents/in/Mythology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="885" rel="nofollow" href="https://www.academia.edu/Documents/in/English_Literature">English Literature</a>, <script data-card-contents-for-ri="885" type="text/json">{"id":885,"name":"English Literature","url":"https://www.academia.edu/Documents/in/English_Literature?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3773" rel="nofollow" href="https://www.academia.edu/Documents/in/Literary_Criticism">Literary Criticism</a><script data-card-contents-for-ri="3773" type="text/json">{"id":3773,"name":"Literary Criticism","url":"https://www.academia.edu/Documents/in/Literary_Criticism?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9921616]'), work: {"id":9921616,"title":"Little Red Cap, the Awakening of Sexual Awareness","created_at":"2014-12-27T19:05:15.401-08:00","url":"https://www.academia.edu/9921616/Little_Red_Cap_the_Awakening_of_Sexual_Awareness?f_ri=18867","dom_id":"work_9921616","summary":"A Psychological Literary Analysis, of the fairy tale \"Little Red Cap\" using the theories of Carl Jung and Sigmund Freud.","downloadable_attachments":[{"id":36075065,"asset_id":9921616,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":24093888,"first_name":"Sindy","last_name":"Simms","domain_name":"asu","page_name":"SindySimms","display_name":"Sindy Simms","profile_url":"https://asu.academia.edu/SindySimms?f_ri=18867","photo":"https://0.academia-photos.com/24093888/6502527/18923586/s65_sindy.simms.jpg"}],"research_interests":[{"id":787,"name":"Folklore","url":"https://www.academia.edu/Documents/in/Folklore?f_ri=18867","nofollow":true},{"id":788,"name":"Mythology","url":"https://www.academia.edu/Documents/in/Mythology?f_ri=18867","nofollow":true},{"id":885,"name":"English Literature","url":"https://www.academia.edu/Documents/in/English_Literature?f_ri=18867","nofollow":true},{"id":3773,"name":"Literary Criticism","url":"https://www.academia.edu/Documents/in/Literary_Criticism?f_ri=18867","nofollow":true},{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867"},{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=18867"},{"id":11308,"name":"Paganism","url":"https://www.academia.edu/Documents/in/Paganism?f_ri=18867"},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867"},{"id":76823,"name":"Folk and Fairy Tales","url":"https://www.academia.edu/Documents/in/Folk_and_Fairy_Tales?f_ri=18867"},{"id":308772,"name":"Psychological Perspectives on Literary Works","url":"https://www.academia.edu/Documents/in/Psychological_Perspectives_on_Literary_Works?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38669773" data-work_id="38669773" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38669773/The_new_psychotherapy_MDMA_and_the_Shadow_Ann_Shulgin">The new psychotherapy: MDMA and the Shadow - Ann Shulgin</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Jungian analyst Ann Shulgin, wife of the chemist Sasha Shulgin, discoverer of the psychoactive qualities of MDMA, talks of her psychotherapeutic practice of using MDMA to facilitate the first step of C.G. Jung individuation process,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38669773" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Jungian analyst Ann Shulgin, wife of the chemist Sasha Shulgin, discoverer of the psychoactive qualities of MDMA, talks of her psychotherapeutic practice of using MDMA to facilitate the first step of C.G. Jung individuation process, the meeting with the Shadow.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38669773" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ba2798088fd2d635f7dc2572b9e65e11" rel="nofollow" data-download="{"attachment_id":58750164,"asset_id":38669773,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58750164/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1357042" href="https://independent.academia.edu/MassimoIzzo">Massimo Izzo</a><script data-card-contents-for-user="1357042" type="text/json">{"id":1357042,"first_name":"Massimo","last_name":"Izzo","domain_name":"independent","page_name":"MassimoIzzo","display_name":"Massimo Izzo","profile_url":"https://independent.academia.edu/MassimoIzzo?f_ri=18867","photo":"https://0.academia-photos.com/1357042/2813498/35513300/s65_massimo.izzo.jpg"}</script></span></span></li><li class="js-paper-rank-work_38669773 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38669773"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38669773, container: ".js-paper-rank-work_38669773", }); 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$(".js-view-count[data-work-id=38669773]").text(description); $(".js-view-count-work_38669773").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38669773").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38669773"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="3718" rel="nofollow" href="https://www.academia.edu/Documents/in/Posttraumatic_Stress_Disorder_PTSD_">Posttraumatic Stress Disorder (PTSD)</a>, <script data-card-contents-for-ri="3718" type="text/json">{"id":3718,"name":"Posttraumatic Stress Disorder (PTSD)","url":"https://www.academia.edu/Documents/in/Posttraumatic_Stress_Disorder_PTSD_?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5472" rel="nofollow" href="https://www.academia.edu/Documents/in/Jungian_psychology">Jungian psychology</a>, <script data-card-contents-for-ri="5472" type="text/json">{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8613" rel="nofollow" href="https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology">Jungian and post-Jungian psychology</a>, <script data-card-contents-for-ri="8613" type="text/json">{"id":8613,"name":"Jungian and post-Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="16846" rel="nofollow" href="https://www.academia.edu/Documents/in/Archetypes">Archetypes</a><script data-card-contents-for-ri="16846" type="text/json">{"id":16846,"name":"Archetypes","url":"https://www.academia.edu/Documents/in/Archetypes?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38669773]'), work: {"id":38669773,"title":"The new psychotherapy: MDMA and the Shadow - Ann Shulgin","created_at":"2019-03-30T13:22:58.482-07:00","url":"https://www.academia.edu/38669773/The_new_psychotherapy_MDMA_and_the_Shadow_Ann_Shulgin?f_ri=18867","dom_id":"work_38669773","summary":"The Jungian analyst Ann Shulgin, wife of the chemist Sasha Shulgin, discoverer of the psychoactive qualities of MDMA, talks of her psychotherapeutic practice of using MDMA to facilitate the first step of C.G. Jung individuation process, the meeting with the Shadow. ","downloadable_attachments":[{"id":58750164,"asset_id":38669773,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1357042,"first_name":"Massimo","last_name":"Izzo","domain_name":"independent","page_name":"MassimoIzzo","display_name":"Massimo Izzo","profile_url":"https://independent.academia.edu/MassimoIzzo?f_ri=18867","photo":"https://0.academia-photos.com/1357042/2813498/35513300/s65_massimo.izzo.jpg"}],"research_interests":[{"id":3718,"name":"Posttraumatic Stress Disorder (PTSD)","url":"https://www.academia.edu/Documents/in/Posttraumatic_Stress_Disorder_PTSD_?f_ri=18867","nofollow":true},{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867","nofollow":true},{"id":8613,"name":"Jungian and post-Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_and_post-Jungian_psychology?f_ri=18867","nofollow":true},{"id":16846,"name":"Archetypes","url":"https://www.academia.edu/Documents/in/Archetypes?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867"},{"id":26408,"name":"Archetypal Psychology","url":"https://www.academia.edu/Documents/in/Archetypal_Psychology?f_ri=18867"},{"id":27806,"name":"PTSD","url":"https://www.academia.edu/Documents/in/PTSD?f_ri=18867"},{"id":65837,"name":"Analytical Psychology","url":"https://www.academia.edu/Documents/in/Analytical_Psychology?f_ri=18867"},{"id":157010,"name":"MDMA","url":"https://www.academia.edu/Documents/in/MDMA?f_ri=18867"},{"id":214864,"name":"TRIPs","url":"https://www.academia.edu/Documents/in/TRIPs?f_ri=18867"},{"id":596416,"name":"Jungian shadow archetypes","url":"https://www.academia.edu/Documents/in/Jungian_shadow_archetypes?f_ri=18867"},{"id":1008925,"name":"Jungian Individuation","url":"https://www.academia.edu/Documents/in/Jungian_Individuation?f_ri=18867"},{"id":2009528,"name":"Carl Gustav Jung and the Process of Individuation","url":"https://www.academia.edu/Documents/in/Carl_Gustav_Jung_and_the_Process_of_Individuation?f_ri=18867"},{"id":2920404,"name":"MDMA-Assisted Psychotherapy","url":"https://www.academia.edu/Documents/in/MDMA-Assisted_Psychotherapy?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11339860" data-work_id="11339860" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11339860/Dreams_by_C_G_Jung">Dreams by C.G Jung</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This collected work of Jung’s writings on dreams, provides an in depth look at the workings of the unconscious aspect of the human psyche, and in turn the psyche as a whole. As most human beings spend nearly half of their lives sleeping,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11339860" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This collected work of Jung’s writings on dreams, provides an in depth look at the workings of the unconscious aspect of the human psyche, and in turn the psyche as a whole.  As most human beings spend nearly half of their lives sleeping, it is quite clear that dreams provide an important role in the overall workings of the human mind.  The Freudian school of psychoanalysis provided a very simplified investigation as to the significance of dreams, frequently labelling much of the symbolism encountered in the non-waking state as repressed wish-fulfilment.  This seems like an oversimplified approach to the unconscious.  Jungian psychoanalysis attached far greater importance to dreams, and that they can reveal a great deal about the psychological and physical state of the dreamer, as well as providing a window into the operations of the collective consciousness of humanity. <br /> <br /><a href="http://www.whenthenewsstops.org/2013/12/dreams-by-cg-jung.html" rel="nofollow">http://www.whenthenewsstops.org/2013/12/dreams-by-cg-jung.html</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11339860" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cf2173004bdca42db066880d1b6128ba" rel="nofollow" data-download="{"attachment_id":52794648,"asset_id":11339860,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52794648/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2617298" href="https://wimbledon-arts.academia.edu/DaveEdwards">Dave Edwards</a><script data-card-contents-for-user="2617298" type="text/json">{"id":2617298,"first_name":"Dave","last_name":"Edwards","domain_name":"wimbledon-arts","page_name":"DaveEdwards","display_name":"Dave Edwards","profile_url":"https://wimbledon-arts.academia.edu/DaveEdwards?f_ri=18867","photo":"https://0.academia-photos.com/2617298/828506/1029402/s65_dave.edwards.jpg"}</script></span></span></li><li class="js-paper-rank-work_11339860 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11339860"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11339860, container: ".js-paper-rank-work_11339860", }); 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Jung</a><script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11339860]'), work: {"id":11339860,"title":"Dreams by C.G Jung","created_at":"2015-03-09T08:43:59.165-07:00","url":"https://www.academia.edu/11339860/Dreams_by_C_G_Jung?f_ri=18867","dom_id":"work_11339860","summary":"This collected work of Jung’s writings on dreams, provides an in depth look at the workings of the unconscious aspect of the human psyche, and in turn the psyche as a whole. As most human beings spend nearly half of their lives sleeping, it is quite clear that dreams provide an important role in the overall workings of the human mind. The Freudian school of psychoanalysis provided a very simplified investigation as to the significance of dreams, frequently labelling much of the symbolism encountered in the non-waking state as repressed wish-fulfilment. This seems like an oversimplified approach to the unconscious. Jungian psychoanalysis attached far greater importance to dreams, and that they can reveal a great deal about the psychological and physical state of the dreamer, as well as providing a window into the operations of the collective consciousness of humanity.\r\n\r\nhttp://www.whenthenewsstops.org/2013/12/dreams-by-cg-jung.html","downloadable_attachments":[{"id":52794648,"asset_id":11339860,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2617298,"first_name":"Dave","last_name":"Edwards","domain_name":"wimbledon-arts","page_name":"DaveEdwards","display_name":"Dave Edwards","profile_url":"https://wimbledon-arts.academia.edu/DaveEdwards?f_ri=18867","photo":"https://0.academia-photos.com/2617298/828506/1029402/s65_dave.edwards.jpg"}],"research_interests":[{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=18867","nofollow":true},{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=18867","nofollow":true},{"id":6566,"name":"Subconscious Processing","url":"https://www.academia.edu/Documents/in/Subconscious_Processing?f_ri=18867","nofollow":true},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true},{"id":65840,"name":"Dream analysis","url":"https://www.academia.edu/Documents/in/Dream_analysis?f_ri=18867"},{"id":96733,"name":"Carl Gustav Jung","url":"https://www.academia.edu/Documents/in/Carl_Gustav_Jung?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44992953" data-work_id="44992953" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44992953/Sincronicidade_Carl_Gustav_Jung">Sincronicidade - Carl Gustav Jung</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Biblioteca Pessoal</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44992953" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="37d7ccc58916af36827df0928fecc247" rel="nofollow" data-download="{"attachment_id":65535214,"asset_id":44992953,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65535214/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="26269289" href="https://independentresearcher.academia.edu/MarceloMoreira">Marcelo Moreira</a><script data-card-contents-for-user="26269289" type="text/json">{"id":26269289,"first_name":"Marcelo","last_name":"Moreira","domain_name":"independentresearcher","page_name":"MarceloMoreira","display_name":"Marcelo Moreira","profile_url":"https://independentresearcher.academia.edu/MarceloMoreira?f_ri=18867","photo":"https://0.academia-photos.com/26269289/8539073/128816530/s65_marcelo.moreira.jpg"}</script></span></span></li><li class="js-paper-rank-work_44992953 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44992953"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44992953, container: ".js-paper-rank-work_44992953", }); 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$(".js-view-count[data-work-id=44992953]").text(description); $(".js-view-count-work_44992953").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44992953").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44992953"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="18867" rel="nofollow" href="https://www.academia.edu/Documents/in/Carl_G_Jung">Carl G. Jung</a>, <script data-card-contents-for-ri="18867" type="text/json">{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="922502" rel="nofollow" href="https://www.academia.edu/Documents/in/Jungian_Analytical_Psychology">Jungian Analytical Psychology</a><script data-card-contents-for-ri="922502" type="text/json">{"id":922502,"name":"Jungian Analytical Psychology","url":"https://www.academia.edu/Documents/in/Jungian_Analytical_Psychology?f_ri=18867","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44992953]'), work: {"id":44992953,"title":"Sincronicidade - Carl Gustav Jung","created_at":"2021-01-27T14:58:33.250-08:00","url":"https://www.academia.edu/44992953/Sincronicidade_Carl_Gustav_Jung?f_ri=18867","dom_id":"work_44992953","summary":"Biblioteca Pessoal","downloadable_attachments":[{"id":65535214,"asset_id":44992953,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":26269289,"first_name":"Marcelo","last_name":"Moreira","domain_name":"independentresearcher","page_name":"MarceloMoreira","display_name":"Marcelo Moreira","profile_url":"https://independentresearcher.academia.edu/MarceloMoreira?f_ri=18867","photo":"https://0.academia-photos.com/26269289/8539073/128816530/s65_marcelo.moreira.jpg"}],"research_interests":[{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867","nofollow":true},{"id":922502,"name":"Jungian Analytical Psychology","url":"https://www.academia.edu/Documents/in/Jungian_Analytical_Psychology?f_ri=18867","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9530485" data-work_id="9530485" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9530485/On_Family_Complexes_1938_From_Lacans_Discourse_Hebrew_%D7%A2%D7%9C_%D7%AA%D7%A1%D7%91%D7%99%D7%9B%D7%99%D7%9D_%D7%9E%D7%A9%D7%A4%D7%97%D7%AA%D7%99%D7%99%D7%9D_%D7%9E%D7%AA%D7%95%D7%9A_%D7%94%D7%A9%D7%99%D7%97_%D7%A9%D7%9C_%D7%9C%D7%90%D7%A7%D7%90%D7%9F">On "Family Complexes" (1938) From "Lacan's Discourse" [Hebrew] על תסביכים משפחתיים מתוך השיח של לאקאן</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This chapter, focusing on the text The Family Complexes (1938), demonstrates that already as early as the 1930s, Lacan's interests had turned to revising psychoanalytic theory. The text represents a prototypical example of the internal... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9530485" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This chapter, focusing on the text The Family Complexes (1938), demonstrates that already as early as the 1930s, Lacan's interests had turned to revising psychoanalytic theory. The text represents a prototypical example of the internal dilemma Lacan experienced throughout his work, a dilemma swinging between fidelity to Freud and his own longing for innovation, that is, between his desire to sustain the physical anti-metaphysical dimension in Freud's theory and his wish to transform Freud's principles into an abstract model of fatherhood. In his scheme, fatherhood was to be a symbolic principle extending beyond any concrete feature. My research indicates that Lacan's interpretation of Freud revolved around the concept of the Father, with Lacan placing the Father figure within a broad cultural context. Lacan related to the Father as Imago rather than as a biological-concrete father functioning within some family unit. <br />I argue here that during this period, Lacan made use of Jungian concepts as well as precepts taken from the Judeo-Christian tradition in order to construct his revision of psychoanalysis. By means of Jung's terms "imago" and "complex," Lacan was able, like Jung, to contest Freud's biologism. With the help of the Father principle as it appears in the Judeo-Christian tradition, Lacan elaborated what he perceived to be a paternalistic-Jewish attitude. This attitude, he believed, existed in contradiction to the absolute Mother principle.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9530485" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="be73212e9e73cc843d5fed68ea71bd26" rel="nofollow" data-download="{"attachment_id":35753783,"asset_id":9530485,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35753783/download_file?st=MTc0MDE1Mzc1MSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4025591" href="https://bezalel.academia.edu/ItzhakBenyamini">Itzhak Benyamini</a><script data-card-contents-for-user="4025591" type="text/json">{"id":4025591,"first_name":"Itzhak","last_name":"Benyamini","domain_name":"bezalel","page_name":"ItzhakBenyamini","display_name":"Itzhak Benyamini","profile_url":"https://bezalel.academia.edu/ItzhakBenyamini?f_ri=18867","photo":"https://0.academia-photos.com/4025591/1531816/3507833/s65_itzhak.benyamini.jpg"}</script></span></span></li><li class="js-paper-rank-work_9530485 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9530485"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9530485, container: ".js-paper-rank-work_9530485", }); 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The text represents a prototypical example of the internal dilemma Lacan experienced throughout his work, a dilemma swinging between fidelity to Freud and his own longing for innovation, that is, between his desire to sustain the physical anti-metaphysical dimension in Freud's theory and his wish to transform Freud's principles into an abstract model of fatherhood. In his scheme, fatherhood was to be a symbolic principle extending beyond any concrete feature. My research indicates that Lacan's interpretation of Freud revolved around the concept of the Father, with Lacan placing the Father figure within a broad cultural context. Lacan related to the Father as Imago rather than as a biological-concrete father functioning within some family unit.\r\nI argue here that during this period, Lacan made use of Jungian concepts as well as precepts taken from the Judeo-Christian tradition in order to construct his revision of psychoanalysis. By means of Jung's terms \"imago\" and \"complex,\" Lacan was able, like Jung, to contest Freud's biologism. With the help of the Father principle as it appears in the Judeo-Christian tradition, Lacan elaborated what he perceived to be a paternalistic-Jewish attitude. This attitude, he believed, existed in contradiction to the absolute Mother principle.","downloadable_attachments":[{"id":35753783,"asset_id":9530485,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4025591,"first_name":"Itzhak","last_name":"Benyamini","domain_name":"bezalel","page_name":"ItzhakBenyamini","display_name":"Itzhak Benyamini","profile_url":"https://bezalel.academia.edu/ItzhakBenyamini?f_ri=18867","photo":"https://0.academia-photos.com/4025591/1531816/3507833/s65_itzhak.benyamini.jpg"}],"research_interests":[{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=18867","nofollow":true},{"id":231,"name":"Family Therapy","url":"https://www.academia.edu/Documents/in/Family_Therapy?f_ri=18867","nofollow":true},{"id":244,"name":"Psychoanalysis","url":"https://www.academia.edu/Documents/in/Psychoanalysis?f_ri=18867","nofollow":true},{"id":1909,"name":"Family studies","url":"https://www.academia.edu/Documents/in/Family_studies?f_ri=18867","nofollow":true},{"id":3687,"name":"Family Law","url":"https://www.academia.edu/Documents/in/Family_Law?f_ri=18867"},{"id":4376,"name":"Family Medicine","url":"https://www.academia.edu/Documents/in/Family_Medicine?f_ri=18867"},{"id":4941,"name":"Marriage \u0026 Family Therapy","url":"https://www.academia.edu/Documents/in/Marriage_and_Family_Therapy?f_ri=18867"},{"id":5374,"name":"Lacan","url":"https://www.academia.edu/Documents/in/Lacan?f_ri=18867"},{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=18867"},{"id":6574,"name":"Family","url":"https://www.academia.edu/Documents/in/Family?f_ri=18867"},{"id":8338,"name":"Jacques Lacan","url":"https://www.academia.edu/Documents/in/Jacques_Lacan?f_ri=18867"},{"id":8487,"name":"Sigmund Freud","url":"https://www.academia.edu/Documents/in/Sigmund_Freud?f_ri=18867"},{"id":9549,"name":"Lacanian theory","url":"https://www.academia.edu/Documents/in/Lacanian_theory?f_ri=18867"},{"id":15447,"name":"Freud and Lacan","url":"https://www.academia.edu/Documents/in/Freud_and_Lacan?f_ri=18867"},{"id":18867,"name":"Carl G. Jung","url":"https://www.academia.edu/Documents/in/Carl_G_Jung?f_ri=18867"},{"id":20295,"name":"Freud and Feminist Psychoanalysis","url":"https://www.academia.edu/Documents/in/Freud_and_Feminist_Psychoanalysis?f_ri=18867"},{"id":39299,"name":"Lacanian Theory (Culture)","url":"https://www.academia.edu/Documents/in/Lacanian_Theory_Culture_?f_ri=18867"},{"id":44819,"name":"Lacanian psychoanalysis","url":"https://www.academia.edu/Documents/in/Lacanian_psychoanalysis?f_ri=18867"},{"id":61512,"name":"Post-Freudian Psychoanalysis","url":"https://www.academia.edu/Documents/in/Post-Freudian_Psychoanalysis?f_ri=18867"},{"id":96733,"name":"Carl Gustav Jung","url":"https://www.academia.edu/Documents/in/Carl_Gustav_Jung?f_ri=18867"},{"id":280254,"name":"Carl Jung","url":"https://www.academia.edu/Documents/in/Carl_Jung?f_ri=18867"},{"id":369055,"name":"Psicoanálisis Lacaniano","url":"https://www.academia.edu/Documents/in/Psicoanalisis_Lacaniano?f_ri=18867"},{"id":677599,"name":"Lacanian Analysis","url":"https://www.academia.edu/Documents/in/Lacanian_Analysis?f_ri=18867"},{"id":967533,"name":"Teoría Lacaniana","url":"https://www.academia.edu/Documents/in/Teoria_Lacaniana?f_ri=18867"},{"id":1235050,"name":"Freud","url":"https://www.academia.edu/Documents/in/Freud?f_ri=18867"}]}, }) } })();</script></ul></li></ul></div></div></div><div class="u-taCenter Pagination"><ul class="pagination"><li class="next_page"><a href="/Documents/in/Carl_G_Jung?after=50%2C9530485" rel="next">Next</a></li><li class="last next"><a href="/Documents/in/Carl_G_Jung?page=last">Last »</a></li></ul></div></div><div class="hidden-xs hidden-sm"><div class="u-pl6x"><div style="width: 300px;"><div class="panel panel-flat u-mt7x"><div class="panel-heading u-p5x"><div class="u-tcGrayDark u-taCenter u-fw700 u-textUppercase">Related Topics</div></div><ul class="list-group"><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a 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