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fakultet]</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://unizd.academia.edu/NikolaJak%C5%A1i%C4%87"><img class="profile-avatar u-positionAbsolute" alt="Nikola Jakšić" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/2390724/755847/939690/s200_nikola.jak_i_.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://unizd.academia.edu/NikolaJak%C5%A1i%C4%87">Nikola Jakšić</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Zadar</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/IvanaSvedru%C5%BEi%C4%87%C5%A0eparovi%C4%87"><img class="profile-avatar u-positionAbsolute" alt="Ivana Svedružić Šeparović" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/40504796/19054370/19004587/s200_ivana.svedru_i_eparovi_.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://independent.academia.edu/IvanaSvedru%C5%BEi%C4%87%C5%A0eparovi%C4%87">Ivana Svedružić Šeparović</a></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/MarkoGolub"><img class="profile-avatar u-positionAbsolute" alt="Marko Golub" border="0" onerror="if (this.src != 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class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://umas.academia.edu/dejankrsic">dejan krsic</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Arts Academy of the University of Split</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://muo.academia.edu/KoriVlajo"><img class="profile-avatar u-positionAbsolute" alt="Koraljka Vlajo" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/5399348/2370183/3053667/s200_koraljka.vlajo.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://muo.academia.edu/KoriVlajo">Koraljka Vlajo</a></div></div></ul></div><div class="ri-section"><div 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</a></div></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Cazim Hadzimejlic</h3></div><div class="js-work-strip profile--work_container" data-work-id="63955804"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63955804/UMJETNOST_ISLAMSKOG_KNJIGOVESTVA"><img alt="Research paper thumbnail of UMJETNOST ISLAMSKOG KNJIGOVESTVA" class="work-thumbnail" src="https://attachments.academia-assets.com/76207944/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63955804/UMJETNOST_ISLAMSKOG_KNJIGOVESTVA">UMJETNOST ISLAMSKOG KNJIGOVESTVA</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Historija knjigovestva i umjetnosti knjige (mudželiti) stara je koliko i historija pisanja. Od na...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Historija knjigovestva i umjetnosti knjige (mudželiti) stara je koliko i historija pisanja. Od najrnijih dana, u razvojnom periodu, ljudi su pisali na tablicama, smotuljcima i rolnama papira. Nastojanja i napori usmjereni ka čuvanju tih pisanih djela neposredno i neminovno su vodili ka pojavi zanata i umjetnosti knjigovestva. Sam naziv mudželiti porijeklom je od arapske riječi "džil" u značenju "koža", ali i "pokrivač", "korica", "presvlaka" i "futrola", te su zanatlije koje su uobičajavali prakticirati i baviti se umjetnošću i zanatom knjigovestva nazvani "mudželit" (knjigovesci). Najraniji oblici zanata knjigovestva bilježe uvezivanje knjiga primitivnim materijalima poput kartona, komada tkanine, daske, potom različitim vrstama papira i konačno kožom, a sve u svrhu očuvanja knjige kao cjeline, te zaštite materijala od kojeg je knjiga načinjena i njenog sadržaja od štetnih utjecaja okruženja. Pronalazak papira i napredak tehnologije njegove izrade u velikoj mjeri doprinijeli su napretku umjetnosti knjigovestva. Prvobitni oblik knjige nastao je u Indiji (oko 4. stoljeća p.n.e.) od sušenih listova palme na kojima je ispisan tekst na sanskritskom jeziku. Ovi listovi palminog lišća slagali su se jedan na drugi i povezivali vrpcom sa obje strane, a po ovako složenim listovima (gore i dolje) stavljani su drveni kapci ili poklopci da bi se sačuvali od oštećenja. Kod ranih civilizacija, kao što su egipatska, poslije grčka i rimska, pisane tragove kao početni oblik knjige nalazimo na papirusu, a koji su se zamotavali u svitke i na taj način čuvali. Listovi papirusa su se namotavali najčešće oko obrađene drvene šipke cilindričnog oblika, malo duže od širine papirusa, za koju je list papirusa bio na jednom kraju pričvršćen. Kod Grka i Rimljana nalazimo povoštane pločice na kojima su pisali, a značajniji primjerci ovih poliptiha su bili bogato dekorirani koricama od slonove kosti, sa reljefima. 1</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2c6e722cf7c37e24a900a395f213c083" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76207944,"asset_id":63955804,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76207944/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63955804"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63955804"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63955804; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63955594"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63955594/T%C3%9CRK_C%C4%B0LT_SANATININ_TAR%C4%B0H%C3%8E_VE_%C3%87E%C5%9E%C4%B0TLER%C4%B0"><img alt="Research paper thumbnail of TÜRK CİLT SANATININ TARİHÎ VE ÇEŞİTLERİ" class="work-thumbnail" src="https://attachments.academia-assets.com/76207730/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63955594/T%C3%9CRK_C%C4%B0LT_SANATININ_TAR%C4%B0H%C3%8E_VE_%C3%87E%C5%9E%C4%B0TLER%C4%B0">TÜRK CİLT SANATININ TARİHÎ VE ÇEŞİTLERİ</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Türklerde cilt sanatı, Orta Asya kaynaklı olup, özellikle İslâmiyetin kabulünden sonra büyük geli...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Türklerde cilt sanatı, Orta Asya kaynaklı olup, özellikle İslâmiyetin kabulünden sonra büyük gelişme göstermiş ve Avrupa ciltçiliği üzerinde geniş etkiler yapmıştır. "İlk Türk ciltleri Doğu Türkistan'da Mani dinini kabul eden Uygur Türklerine aittir. Alman A. Grünwedel, Albert von Le Coq ve İngiliz Aurel Stein'in Orta Asya'da yaptıkları kazı ve araştırmalar ile bunlardan A. von le Coq'un Uigurica adıyla üç büyük cilt halinde yayınladığı Turfan, Karahoçu, Biş Balığ gibi Türk şehirlerinde bulunmuş fresk (duvar resmi), minyatür ve kitap ciltleri, M.S. VII-VII. yüzyıllarda bu sanatların Uygur Türkleri arasında ne derece ilerlemiş olduğunu açıkça gösterir. Karahoçu kazılarında A. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63955520"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63955520/Three_rare_manuscripts_in_the_Gazi_Husrev_Bey_library_in_Sarajevo"><img alt="Research paper thumbnail of Three rare manuscripts in the Gazi Husrev-Bey library in Sarajevo" class="work-thumbnail" src="https://attachments.academia-assets.com/76207650/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63955520/Three_rare_manuscripts_in_the_Gazi_Husrev_Bey_library_in_Sarajevo">Three rare manuscripts in the Gazi Husrev-Bey library in Sarajevo</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper looks at some of the most valuable manuscripts at the Gazi Husrev-bey library in Saraj...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper looks at some of the most valuable manuscripts at the Gazi Husrev-bey library in Sarajevo. The first section briefly looks at Gazi Husrev-bey library as the first library with known date of its foundation. Having in mind the origin of manuscripts in the Library, i.e. where they were created, written and scribed, we can say that they originate from various parts of the Islamic world, particularly from relevant cultural hubs such as Mecca, Medina, Cairo, Baghdad, and Istanbul. These manuscripts, some of them unique or very rare, found their way to Sarajevo via different routes: they were brought by traders, by Bosnian pilgrims who went for the hadjdj (pilgrimage) and by those educated in the East. What makes this Library particularly valuable is the book fund of numerous works made by Bosnians or Herzegovinians. Today it is the largest library of the oriental manuscripts in Bosnia and Herzegovina. The second section focused on three specific manuscripts, with focus it its artistic value. Two of them are the Holy Qur'an manuscripts from 16th and 19th century and the third is Serhu Delail al-Hayrat from 18 th century author Şeyh Muhammed Kara Davudzade al-Rumi, and calligrapher Halil bin Ibrahim. These manuscripts are highly valuable not only for the Gazi Husrev-bey library itself, but for the entire Bosnia and Herzegovina.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="edac470cb4a33f783f2b09527722bfdc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76207650,"asset_id":63955520,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76207650/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63955520"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63955520"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63955520; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63955434"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63955434/BOSNA_HERSEK_TE_TASAVVUF"><img alt="Research paper thumbnail of BOSNA- HERSEK’TE TASAVVUF" class="work-thumbnail" src="https://attachments.academia-assets.com/76207562/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63955434/BOSNA_HERSEK_TE_TASAVVUF">BOSNA- HERSEK’TE TASAVVUF</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Balkanlar'da beş asırdan fazla süren Osmanlı hâkimiyeti döneminde, fethin ilk yıllarından itibare...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Balkanlar'da beş asırdan fazla süren Osmanlı hâkimiyeti döneminde, fethin ilk yıllarından itibaren sistemli bir iskân politikası yürütülmüştür. Anadolu'nun değişik bölgelerinde (özellikle Konya, Karaman, Aydın ve Maraş) aşiretlerinin zorunlu iskâna tabi tutulmasıyla bölge kısa zamanda Türkleşmiş ve İslamlaşmıştır. Bölgenin sahip olduğu askeri, ticari, ekonomik, kültürel ve sosyal önemden dolayı Osmanlılar Balkanlar'da yoğun bir imar faaliyeti yürütmüşlerdir. Mevcut şehirler yeni bir anlayışla imar ve ihya edilirken, yeni şehirler ve yerleşim yerleri de kurulmuştur. Şehirlerde, bir cami etrafında gelişen külliye yapıları, şehrin fiziki yapısına yön vermiştir. Şehir merkezlerinde, cami-mescit, tekke-zaviye ve türbe gibi dini; han, bedesten, arasta, ve çarşı gibi ticari; imaret, hamam, köprü, su kemeri, çeşme ve kulesi gibi sosyal; mektep, medrese ve kütüphane gibi eğitim; kale, kule-ocak, burç ve tabyalar gibi askeri yapılar inşa etmek suretiyle, Osmanlı-Türk şehir dokusu anlayışı bölgeye hâkim kılınmıştır. Bu suretle bölgeye yeni bir yaşama tarzı, ticari hayat ve medeniyet getirilmiştir.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="892e968e35cfb451c12497cf93e9ab59" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76207562,"asset_id":63955434,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76207562/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63955434"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63955434"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63955434; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63954288"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63954288/Metode_i_principi_rekonstrukcije_i_restauracije_enterijersko_slikarskih_rje%C5%A1enja_sakralnih_objekata_16_stolje%C4%87a"><img alt="Research paper thumbnail of Metode i principi rekonstrukcije i restauracije enterijersko-slikarskih rješenja sakralnih objekata 16. stoljeća" class="work-thumbnail" src="https://attachments.academia-assets.com/76206705/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63954288/Metode_i_principi_rekonstrukcije_i_restauracije_enterijersko_slikarskih_rje%C5%A1enja_sakralnih_objekata_16_stolje%C4%87a">Metode i principi rekonstrukcije i restauracije enterijersko-slikarskih rješenja sakralnih objekata 16. stoljeća</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Metode i principi rekonstrukcije i restauracije enterijersko-slikarskih rješenja sakralnih objeka...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Metode i principi rekonstrukcije i restauracije enterijersko-slikarskih rješenja sakralnih objekata 16. stoljeća Historijska restauracija označava rad na zaštiti kulturnog dobra, svega onog što je napravljeno ljudskom rukom, a kulturnoga i umjetničkog je karaktera. Ta dobra potrebno je u potpunosti poznavati sa različitih aspekata, dati na značaju kroz historijiu i produljiti život kroz budućnost. Kakav vid restauracije treba izvesti zavisi o kulturnom spomeniku i svim onim aspektima koji su za isti vezani. Sve ono što je od kulturne vrijednosti, da li to bilo vremenski bliže ili dalje, to je historijski trag. U svaremeno doba teorije i poimanja restauracije djela od kulturnog i umjetničkog značaja, došlo se do saznanja da i umjetnost i nauka zajedno mogu puno više dati nego svaka disciplina posebno. Tako danas, restauracija nije odvojena od umjetnosti i nakue. Riječ je o restauraciji objekta kroz stilove i historijsku kompoziciju njene zaštite i popravke. Kad je riječ o restauraciji u savremeno doba, prije svega moramo znati da je riječ o histroijskom dokumentu, historijskom dobru, bez obzira imalo umjetničku vrijednost ili ne. Restauracija objekata, ali i bilo kojeg drugog djela, posjeduje svoju historijsku lična kartu, ali ta karta je i lična karata jednoga naroda ili prostora. Cilj restauracije je zaštiti i sačuvati tu ličnu karta. 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İnşa ettirdiği külliyenin 943(1537) yılında düze...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">kurduğu külliyeye bir de kütüphane vakfetmiştir. İnşa ettirdiği külliyenin 943(1537) yılında düzenlenen vakfiyesinde, "medrese inşası için ayrılan paranın artakalan kısmıyla bütün okuyucuların ve özellikle ilimle meşgul olanların faydalanabileceği değerli kitapların satın alınıp" 65 bir kütüphanenin kurulacağı bildirilmiş ve 1537'den itibaren kütüphanenin tarihi başlamıştır. Kütüphane, külliyenin tamamlanmasından sonra satın alınan kitaplarla Kurşunlu Medrese binasında faaliyete geçmiştir. Hüsrev Bey Kütüphanesi'ne bağışlanan kitapların çoğu, "Prens Eugen'ın Bosna'ya girişi (1697) ve burayı tahribi sırasında yanmış, yağma edilmiş, bir kısmı da daha sonraki yangınlarda yok olmuştur. Buna rağmen kütüphanenin kitapları çabuk yenilenip medresede 1863 yılına kadar kalmıştır" 66. Bu sebeple kütüphanenin esasını teşkil eden ilk kitaplardan sadece birkaçı günümüze ulaşabilmiştir. Zamanla yapılan kitap bağışları ve ilhak edilen kütüphanelerle Gâzi Hüsrev Bey Kütüphanesi koleksiyonları zenginleştirilmiştir. "Bosna Valisi Topal Osman Paşa'nın 1863 yılındaki talimatıyla kütüphane, Gâzi Hüsrev Bey Camii yanında inşa ettirilen yeni binaya (7m.X5m.) taşınmıştır" 67. 1863 yılında bütün kitapların baş veya son sayfalarına vakfa ait mühür basılmıştır. "Kütüphane 1935 yılında Ulemâ-yı Meclis kararıyla Milyaska Nehri'nin sol tarafında bulunan Hünkâr Camii'nin yanındaki Sarayevo müftülük binasına nakledilmiş" 68 ve 1991 savaşına kadar faaliyetini burada sürdürmüştür. Savaş esnasında Gâzi Hüsrev Bey Kütüphanesi de hedef olmuş ve binası büyük ölçüde tahrip edilmişse de kitaplar bilinmeyen bir yere nakledilerek koruma altına alınmıştır. 1996'da Kütüphane eski Kız İmam-Hatip Lisesi'nde (Dobrovoljacka 50) yeniden hizmete açılmıştır. Gâzi Hüsrev Bey Kütüphanesi'nde Doğu ve Batı dillerinde yazılmış 50.000'i aşkın eser bulunmaktadır. Bunların 20.000 kadarı İslâmî ilimlerle ilgilidir. Boşnak müelliflerin 1878'den bu yana yazıp neşrettikleri hemen hemen bütün kitaplarla dergi, gazete, salnâme ve diğer eserler de burada mevcuttur. Sayıları 7.500'ü bulan ve önemli bir kısmı mecmua (kodeks) olan Arapça, Farsça ve Türkçe yazmalar arasında</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3053d4acf27ca3c56a82853e20dcd91c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76206587,"asset_id":63954090,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76206587/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63954090"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63954090"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63954090; 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Prvi poznati umjetnik...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sarajevska porodica Faginović vodi porijeklo iz iranske provincije Horasan. Prvi poznati umjetnik iz ove ugledne porodice je Mustafa Faginović, slikar. Svojom rukom oslikao je nekoliko sarajevskih džamija Havadže Duraka (Baščaršijsku), Muslihudina Čekrekčije (Čekrekčinicu) i Hadži-Ahmeda Kebkebira (Mišćina) džamiju. Najznačajnije ime ove porodice za historiju kaligrafije Bosne i Hercegovine je Alija Šerif Faginović (p. 1921).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="be3cb891d80d49c0bce22c4cf13be18d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76206538,"asset_id":63954016,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76206538/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63954016"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63954016"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63954016; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63953653"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63953653/K%C3%82D%C4%B0R%C3%8E_AL%C4%B0_%C5%9EER%C4%B0F_FAG%C4%B0NOV%C4%B0%C3%87_ve_KAL%C4%B0GRAF%C4%B0S%C4%B0"><img alt="Research paper thumbnail of KÂDİRÎ ALİ ŞERİF FAGİNOVİÇ ve KALİGRAFİSİ" class="work-thumbnail" src="https://attachments.academia-assets.com/76206252/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63953653/K%C3%82D%C4%B0R%C3%8E_AL%C4%B0_%C5%9EER%C4%B0F_FAG%C4%B0NOV%C4%B0%C3%87_ve_KAL%C4%B0GRAF%C4%B0S%C4%B0">KÂDİRÎ ALİ ŞERİF FAGİNOVİÇ ve KALİGRAFİSİ</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Sarayevolu Faginoviç ailesi İran Horasan bölgesinden geldiği bilinmektedir. Bu meşhur ailenin tan...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sarayevolu Faginoviç ailesi İran Horasan bölgesinden geldiği bilinmektedir. Bu meşhur ailenin tanınmış ilk sanatkârı, ressam Mustafa Faginoviç'dir. Kendisi Sarayevo'nun bir kaç camisinin resmini yapmıştır; Havace Durak (Başçarşi Camisi), Muslihudin Çekrekçiya Camisi (Çekrekçinica) ve Hacı Ahmed Kebkebir (Mişçi) Camisi. 1 Şüphesiz Bosna Hersek kaligrafi tarihi için bu ailenin en önemli isimi Aliya Şerif Faginoviç (ö. 1921)'tir. Hayatı hakkında çok kısıtlı bilgi mevcuttur. Kendisinin devlet dairlerinde katip olduğu bilinmektedir. Âlim ve okumuş bir zat olup Arapça, Türkçe ve Farsça yazıları yazardı. Astroloji bilgisinden ötürüHünkâr (Fatih Sultan) Camisinde muvakkit görevine getirilmiştir. Bu görevinde 1854-1921 yılına yani vefatına kadar bulunmuştur. Ali Feganoviç'in Bosna Hersek'te bilinen ilk muvakkit olduğu belirtmek önemlidir. Belirtilen hususların yanında Ali Feganoviç'in kaligrafideki rolü tartışılmazdır. Kaligrafi hocası Sarayevolu meşhur kaligrafilerden Abdullah Ayni Bosnevî'dir. Bunu kendisinin imzalarından: al-faqīr 'Alī Šarīf min talāmīz 'Abdullāh 'Aynīal-Būsnawī 2 ve kendisinin ve daha sonra öğrencilere verdiği icazetnamelerden görmemiz mümkündür. Günümüze ulaşan çalışmalarından sülüs, nesih ve ta'lik tarzında çalışmalar yapan iyi bir kaligrafi ustasıdır. Faginoviç'in birkaç defa İstanbul'a gitmesine rağmen Türk hattatlardan derseler aldığına dair bir bilgi bulunmuyor. Ancak eşyaları arasında dört Türk hattata ait eserler bulunmuştur; Ahmed Kamil Akadik'in 1910 yılına ait bir çalışma, günümüzde Çekreçi Muslihudin Camisinde bulunan Kıbrıslı Mehmet Kâmil Paşa'ya ait üç levha. Kıbrıslı Mehmet Paşa Faganoviç'e çalışmalarını İstanbul'da yapması için teklifte bulunmuş ancak Faginoviç bunu reddetmiştir. 3 Bunların dışında Seyyid Mehmed Hamdi Karamacı'ya ait bazı karalama kâğıtları ve Hafiz Osman'ın öğrencisi Derviş Ahmed (18 y.y)'e ait murakka albümleri mevcuttur. 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Zor durumlardan çıkış yolunun, eğitime, anlayışa, toleransa, köleliğin kaldırılmasına bağlı olduğunu ve Kur'anın ve Peygamberimizin sünneti ve hadislerinin emrettiği gibi, ''orta yolu'' arayarak çözüm bulurmuştur. Hakiki Monoteist, pasif ve maddiyatçı olmayan, özgür insandır. Zıt tarafları kabül eden, köleliğe ve şiddete karşı olan ve aynı zamanda iç dünyasındaki özgürlüğe düşkün olan insandır. İzetbegoviç'e göre, insanlığın krizine çözüm olan bahsettiği ''orta yol'' budur. Özgeçmiş Aliya Izetbegoviç'in hayatı iniş ve çıkışlardan ibarettir. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63953207"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63953207/OSMANLI_D%C3%96NEM%C4%B0NDE_BALKAN_TAR%C4%B0H%C4%B0NE_KISA_B%C4%B0R_BAKI%C5%9E"><img alt="Research paper thumbnail of OSMANLI DÖNEMİNDE BALKAN TARİHİNE KISA BİR BAKIŞ" class="work-thumbnail" src="https://attachments.academia-assets.com/76205926/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63953207/OSMANLI_D%C3%96NEM%C4%B0NDE_BALKAN_TAR%C4%B0H%C4%B0NE_KISA_B%C4%B0R_BAKI%C5%9E">OSMANLI DÖNEMİNDE BALKAN TARİHİNE KISA BİR BAKIŞ</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Bosna-Hersek insanı, Hint-Avrupa'lılardan olan İlliryalılardan gelir. Bunlar Kuzey Batı Balkanlar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bosna-Hersek insanı, Hint-Avrupa'lılardan olan İlliryalılardan gelir. Bunlar Kuzey Batı Balkanlara gelerek bölgeyi istila etmişlerdir. Tarih, bu yörede başka kültürlere ait kalıntılar da tesbit etmektedir. Paleolitik, Neolitik ve Tunç Demir çağlarına ilişkin kalıntılara yer yer rastlanmaktadır. 19 Bosna-Hersek, Romalılar tarafından işgal edilir, Pannonia denilen Sava kıyısındaki bölge dışında tamamı İllyricum eyaletine bağlanır. VII. y.y.'da Slavlar bölgeye gelmeye başlarlar. 960'tan sonra Bosna, Sırbistan'ın geri kalan bölümlerinden ayrılır ve bağımsız bir siyasal birim oluşturur. XII. y.y. Yortalarında Macarlar Bosna topraklarını işgal eder, Kral oğlu II.Laszlo'yu 1137'de başa geçirir. Osmanlılar Bosna'ya 1386 yılında girerler. Birçok savaş olur ve Bosna-Hersek 1463 yılında Osmanlı topraklarına katılır. 20 Fatih Sultan Mehmed Bosna'yı fethettiği zaman sadece Katoliklere müsamaha göstermemiştir. Bogomil mezhebine mensup yerlilere de çok iyi davranır. Bu davranış 19 Ana Britannica, Bosna-Hersek, C.4., İstanbul, 1986, s.461. 20 Ana Britannica, a.g.m., s.461. onları etkiler, onlar da topluca Müslüman olurlar. Bogomiller, Hz. İsa'nın Allah'ın oğlu olmadığına inanıyorlardı ve Hz. Muhammed'in ise bir Peygamber olduğunu kabul ediyorlardı. Bogomiller, kralın zulmüne uğramış olduklarından bu yeni yönetim onları oldukça etkiler. Hatta korunmaları noktasında özel bir ilgiye tâbi olurlar. Fatih Sultan Mehmed Bogomillerin özel bir isteklerinin olup olmadığını sorduğunda devlet hizmetinde görev almak istediklerini bildirirler. Bunun üzerine devletin çeşitli birimlerinde görev alırlar ve üzerlerine aldıkları görevleri de sadakatle yapmışlardır. Bogomiller, savaş yeteneği olan bir topluluktu. Macarları iyi tanıyorlardı. Papalığa karşı derin bir kin duymaları da yapılan savaşlarda etkin rol oynamalarına sebep olmuştur. Osmanlı Devleti'nin bu bölge sınırını çok iyi korumuşlardır. 21 Eyalet önceleri Osmanlı Devlet teşkilatı içinde bir Liva'dır. Kanuni Sultan Süleyman devrinden sonra en büyük idarî teşkilat hâline gelir. 22 Bosna, adını Sava nehrine dökülen Bosna Suyu'ndan almaktadır. Hersek ise, orta çağ sonunda teşekkül etmiş olan bir (herzog=dukka ve bundan Herecegovina) dukkalıktan adını alır. 23 Hersek bölgenin güneyinde yer almaktadır. Başkenti Mostar'dır. Bosna Hersek bundan sonra birlikte mütalaa edilmişlerdir. XVI. y.y.'ın sonlarına doğru düzenlenen ruus defterinde ilk Hersek sancakbeyi Vezir Piyale Paşa'nın oğlu Mehmed Bey'dir. 24 Bosna, sancak beyinin merkezi yani paşa sancağıydı ve şehir Saray Bosna adını taşırdı. Şimdi Sarajevo denmektedir. Önceleri Rumeli eyaleti içinde önemli bir serhad sancağı idi. Diğer sancaklar gibi özel kanunları vardı. Padişahın zeâmet ve tımarlar için emir ve iradeleri kaydedilmektedir. 1516 tahrir defterlerinde yazılı bir kanunnamesi mevcuttur. Bu Kanunname'de Sancağın çeşitli konulardaki hukukî, cezaî ve mali statüleri belirlenmektedir. Bu kanunname daha genişletilerek 1530'da yeniden belirlenir. 25 XVI. y.y.'da (1580) bölge, Bosna Eyaleti olarak örgütlenir, halkın büyük bir kısmı Müslümanığı seçer ve bu insanlar Boşnak olarak nitelenir. 1876'da Hersek harp dolayısıyla belli bir zaman için ayrılır ve vilayet olur. 1857-58'de Hristiyan isyanları ve</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5994863181269e759f793b664db53d83" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76205926,"asset_id":63953207,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76205926/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63953207"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63953207"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63953207; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63621518"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63621518/UTICAJ_ISMAIL_HAKKI_BURSAVIJA_NA_BOSANSKE_%C5%A0EJHOVE"><img alt="Research paper thumbnail of UTICAJ ISMAIL HAKKI BURSAVIJA NA BOSANSKE ŠEJHOVE" class="work-thumbnail" src="https://attachments.academia-assets.com/75990136/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63621518/UTICAJ_ISMAIL_HAKKI_BURSAVIJA_NA_BOSANSKE_%C5%A0EJHOVE">UTICAJ ISMAIL HAKKI BURSAVIJA NA BOSANSKE ŠEJHOVE</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Bursev je veoma mnogo doprinijeo sa svojim djelima da se njegova misao na bih prostorima proširi....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bursev je veoma mnogo doprinijeo sa svojim djelima da se njegova misao na bih prostorima proširi. Kako ljudi od tesavvufa tako i ulema veoma mnogo je iščitavala, citirala u referatima i na predavanjima. Posebno tekijski sohbeti se nisu mogli zamisliti bez spminjana Ismail Hakki Bursevija i uzimanja primjera iz njegovih djela, kako i šta je on rekao, kako je neku stvar objasnio i sl. Naručitno u Bosni i Hercegovini je bilo omiljeno njegovo djelo Ruhu Bejan koje je veoma mnogo iščitavano i proučavano, ono sadrži veoma mnogo tematika, kako islamskih, odnosno šerijatskih, tako i tesavvufskih. Širina ovih tematika je odgovarajuća za razne vrste društva u kojima bi se govorilo ili pak na večernjim sjelima diskutovalo. Prijesvega tu su tekije u Bosni i Hercegovini kao što su najprije halvetijski dergahi i hanikahi, ali isto tako mevlevijskih, svakako neizostavno nakšibendijskih, rufaijiski i drugih tarikata, to su mjesta gdje se Ismail Hakkijeva djela i nauka izučavala, prenosila preko šejhova na muride-derviše. Drugi vid prenošenja Ismail Hakkijevog učenja je bio u džamijama kod imama i hatiba, koji su na hutbama koristili njegove citate u različitim segmentima islama, ako bi bilo riječi o hadžu ili zekjatu, kurbanau, za različite hikaje, predaje i slično, a največim dijelom opet iz njegovog dijela Ruhu Bejan.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f931bfbdcb239da6a07db31c7343778f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75990136,"asset_id":63621518,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75990136/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63621518"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63621518"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63621518; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63621354"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63621354/Mevlevije_u_Bosni_i_Hercegovini"><img alt="Research paper thumbnail of Mevlevije u Bosni i Hercegovini" class="work-thumbnail" src="https://attachments.academia-assets.com/75990059/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63621354/Mevlevije_u_Bosni_i_Hercegovini">Mevlevije u Bosni i Hercegovini</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dželaluddin Rumij i mevlevije, te Mesnevija i mesnevihani u Bosni i Hercegovini bilježe višestolj...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dželaluddin Rumij i mevlevije, te Mesnevija i mesnevihani u Bosni i Hercegovini bilježe višestoljetno prisustvo. Nije moguće odrediti precizan dolazak prvih mevlevija na bosanskohercegovačko tlo. Slijedeći historijske izvore grupa istraživača smatra da je prvu mevlevijsku tekiju sagradio 1462. godine Isa-beg Ishaković na Bendbaši u Sarajevu. Ova skupina naučnih preglaca vjeruje da se dio teksta vakufname Isa-bega Ishakovića upravo odnosi mevlevijsku tekiju odnosno kako je u vakufnami kazano da se "[...] u selu Brodcu u području Sarajeva sagradio jedno konačište (dom) u stilu tekije (zavije) [...]". 1 Istina je da je u kasnijim stoljećima na širem području sela Brodac, danas poznato kao Bendbaša, obitavala mevlevihana. Drugi su mišljenja da se u vakufnami Isa-bega Ishakovića ne može čitati mevlevijska tekija, jer uistinu tekst ne precizira kojem tarikatu objekat pripada. Uskovitlano more naučnih diskusija moglo bi se smiriti daljom razradom teze da je Isa-beg sagradio objekat za neki drugi tarikat koji je vremenom ustupljen mevlevijama. Ne upuštajući se u spekulacije, te držeći se sigurnosti druma historijskih izvora i dokumenata može se kazati da su mevlevije u Sarajevu, pa tako i u Bosni bile prisutne od druge polovine 16. stoljeća. Prvi podatak koji pouzdano govori o mevlevijama je tarih na nišanu preminulog hadži Mahmuda u mezaristanu Sarač Alijine džamije u Sarajevu. Prijevod tariha glasi: "Godina 1060. (1650.), Hadži Mahmud je oživio (obnovio) Jedinstvenu mevlevijsku tekiju. Neviđeni saznavši (za njegovu smrt) izreče mu kronogram Neka mu je boravište kuća darežljivaca."</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="76510cf9cd71bb8cc50c75f7533b1971" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75990059,"asset_id":63621354,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75990059/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63621354"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63621354"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63621354; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63619982"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63619982/Melamije_u_Bosni_i_Hercegovini"><img alt="Research paper thumbnail of Melamije u Bosni i Hercegovini" class="work-thumbnail" src="https://attachments.academia-assets.com/75989298/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63619982/Melamije_u_Bosni_i_Hercegovini">Melamije u Bosni i Hercegovini</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Melamije su bile prisutne diljem Osmanskog carstva, a njihov posljednji uzlet desio se krajem 19....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Melamije su bile prisutne diljem Osmanskog carstva, a njihov posljednji uzlet desio se krajem 19. stoljeća, kada su melamije bile naročito primjetne. U tom periodu njihova središta bila su u Anadoliji i na Balkanu (Rumeli). Svojevrsnoj renesani najviše je doprinio lik šejha trećeg perioda melamija-Sejjid Muhammed Nur al-Arebi. Mnogo je putovao između Istanbula te drugih gradova i provincija, a bio je posjećivan od strane učenika, simaptizera i sljedbenika. Na taj način se melamet širio brzo, broj pristalica je rastao, posebno među učenima, ulemi i uglednima, ešrafu. Baš se ova činjenica navodi kao značajna u istraživanju ovog perioda melamija.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5c0662bd427ad25327a48319f3d28d53" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75989298,"asset_id":63619982,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75989298/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63619982"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63619982"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63619982; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63619814"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63619814/Bosnahersekte_Gazi_Husrev_Bey_K%C3%BCt%C3%BCphanesinde_%C3%9C%C3%A7_Nadir_El_Yazma_Kitab%C4%B1"><img alt="Research paper thumbnail of Bosnahersek'te Gazi Husrev-Bey Kütüphanesinde Üç Nadir El Yazma Kitabı" class="work-thumbnail" src="https://attachments.academia-assets.com/75989184/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63619814/Bosnahersekte_Gazi_Husrev_Bey_K%C3%BCt%C3%BCphanesinde_%C3%9C%C3%A7_Nadir_El_Yazma_Kitab%C4%B1">Bosnahersek'te Gazi Husrev-Bey Kütüphanesinde Üç Nadir El Yazma Kitabı</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">kurduğu külliyeye bir de kütüphane vakfetmiştir. İnşa ettirdiği külliyenin 943(1537) yılında düze...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">kurduğu külliyeye bir de kütüphane vakfetmiştir. İnşa ettirdiği külliyenin 943(1537) yılında düzenlenen vakfiyesinde, "medrese inşası için ayrılan paranın artakalan kısmıyla bütün okuyucuların ve özellikle ilimle meşgul olanların faydalanabileceği değerli kitapların satın alınıp" 1 bir kütüphanenin kurulacağı bildirilmiş ve 1537'den itibaren kütüphanenin tarihi başlamıştır. Kütüphane, külliyenin tamamlanmasından sonra satın alınan kitaplarla Kurşunlu Medrese binasında faaliyete geçmiştir. Hüsrev Bey Kütüphanesi'ne bağışlanan kitapların çoğu, "Prens Eugen'ın Bosna'ya girişi (1697) ve burayı tahribi sırasında yanmış, yağma edilmiş, bir kısmı da daha sonraki yangınlarda yok olmuştur. Buna rağmen kütüphanenin kitapları çabuk yenilenip medresede 1863 yılına kadar kalmıştır" 2. Bu sebeple kütüphanenin esasını teşkil eden ilk kitaplardan sadece birkaçı günümüze ulaşabilmiştir. Zamanla yapılan kitap bağışları ve ilhak edilen kütüphanelerle Gâzi Hüsrev Bey Kütüphanesi koleksiyonları zenginleştirilmiştir. "Bosna Valisi Topal Osman Paşa'nın 1863 yılındaki talimatıyla kütüphane, Gâzi Hüsrev Bey Camii yanında inşa ettirilen yeni binaya (7m.X5m.) taşınmıştır" 3. 1863 yılında bütün kitapların baş veya son sayfalarına vakfa ait mühür basılmıştır. "Kütüphane 1935 yılında Ulemâ-yı Meclis kararıyla Milyaska Nehri'nin sol tarafında bulunan Hünkâr Camii'nin yanındaki Sarayevo müftülük binasına nakledilmiş" 4 ve 1991 savaşına kadar faaliyetini burada sürdürmüştür. Savaş esnasında Gâzi Hüsrev Bey Kütüphanesi de hedef olmuş ve binası büyük ölçüde tahrip edilmişse de kitaplar bilinmeyen bir yere nakledilerek koruma altına alınmıştır. 1996'da Kütüphane eski Kız İmam-Hatip Lisesi'nde (Dobrovoljacka 50) yeniden hizmete açılmıştır. Gâzi Hüsrev Bey Kütüphanesi'nde Doğu ve Batı dillerinde yazılmış 50.000'i aşkın eser bulunmaktadır. Bunların 20.000 kadarı İslâmî ilimlerle ilgilidir. Boşnak müelliflerin 1878'den bu yana yazıp neşrettikleri hemen hemen bütün kitaplarla dergi,</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dd1b42d8a0d0330390a6c1262dfae5d4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75989184,"asset_id":63619814,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75989184/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63619814"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63619814"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63619814; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="3283781" id="papers"><div class="js-work-strip profile--work_container" data-work-id="63955804"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63955804/UMJETNOST_ISLAMSKOG_KNJIGOVESTVA"><img alt="Research paper thumbnail of UMJETNOST ISLAMSKOG KNJIGOVESTVA" class="work-thumbnail" src="https://attachments.academia-assets.com/76207944/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63955804/UMJETNOST_ISLAMSKOG_KNJIGOVESTVA">UMJETNOST ISLAMSKOG KNJIGOVESTVA</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Historija knjigovestva i umjetnosti knjige (mudželiti) stara je koliko i historija pisanja. Od na...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Historija knjigovestva i umjetnosti knjige (mudželiti) stara je koliko i historija pisanja. Od najrnijih dana, u razvojnom periodu, ljudi su pisali na tablicama, smotuljcima i rolnama papira. Nastojanja i napori usmjereni ka čuvanju tih pisanih djela neposredno i neminovno su vodili ka pojavi zanata i umjetnosti knjigovestva. Sam naziv mudželiti porijeklom je od arapske riječi "džil" u značenju "koža", ali i "pokrivač", "korica", "presvlaka" i "futrola", te su zanatlije koje su uobičajavali prakticirati i baviti se umjetnošću i zanatom knjigovestva nazvani "mudželit" (knjigovesci). Najraniji oblici zanata knjigovestva bilježe uvezivanje knjiga primitivnim materijalima poput kartona, komada tkanine, daske, potom različitim vrstama papira i konačno kožom, a sve u svrhu očuvanja knjige kao cjeline, te zaštite materijala od kojeg je knjiga načinjena i njenog sadržaja od štetnih utjecaja okruženja. Pronalazak papira i napredak tehnologije njegove izrade u velikoj mjeri doprinijeli su napretku umjetnosti knjigovestva. Prvobitni oblik knjige nastao je u Indiji (oko 4. stoljeća p.n.e.) od sušenih listova palme na kojima je ispisan tekst na sanskritskom jeziku. Ovi listovi palminog lišća slagali su se jedan na drugi i povezivali vrpcom sa obje strane, a po ovako složenim listovima (gore i dolje) stavljani su drveni kapci ili poklopci da bi se sačuvali od oštećenja. Kod ranih civilizacija, kao što su egipatska, poslije grčka i rimska, pisane tragove kao početni oblik knjige nalazimo na papirusu, a koji su se zamotavali u svitke i na taj način čuvali. Listovi papirusa su se namotavali najčešće oko obrađene drvene šipke cilindričnog oblika, malo duže od širine papirusa, za koju je list papirusa bio na jednom kraju pričvršćen. Kod Grka i Rimljana nalazimo povoštane pločice na kojima su pisali, a značajniji primjerci ovih poliptiha su bili bogato dekorirani koricama od slonove kosti, sa reljefima. 1</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2c6e722cf7c37e24a900a395f213c083" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76207944,"asset_id":63955804,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76207944/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63955804"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63955804"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63955804; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63955594"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63955594/T%C3%9CRK_C%C4%B0LT_SANATININ_TAR%C4%B0H%C3%8E_VE_%C3%87E%C5%9E%C4%B0TLER%C4%B0"><img alt="Research paper thumbnail of TÜRK CİLT SANATININ TARİHÎ VE ÇEŞİTLERİ" class="work-thumbnail" src="https://attachments.academia-assets.com/76207730/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63955594/T%C3%9CRK_C%C4%B0LT_SANATININ_TAR%C4%B0H%C3%8E_VE_%C3%87E%C5%9E%C4%B0TLER%C4%B0">TÜRK CİLT SANATININ TARİHÎ VE ÇEŞİTLERİ</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Türklerde cilt sanatı, Orta Asya kaynaklı olup, özellikle İslâmiyetin kabulünden sonra büyük geli...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Türklerde cilt sanatı, Orta Asya kaynaklı olup, özellikle İslâmiyetin kabulünden sonra büyük gelişme göstermiş ve Avrupa ciltçiliği üzerinde geniş etkiler yapmıştır. "İlk Türk ciltleri Doğu Türkistan'da Mani dinini kabul eden Uygur Türklerine aittir. Alman A. Grünwedel, Albert von Le Coq ve İngiliz Aurel Stein'in Orta Asya'da yaptıkları kazı ve araştırmalar ile bunlardan A. von le Coq'un Uigurica adıyla üç büyük cilt halinde yayınladığı Turfan, Karahoçu, Biş Balığ gibi Türk şehirlerinde bulunmuş fresk (duvar resmi), minyatür ve kitap ciltleri, M.S. VII-VII. yüzyıllarda bu sanatların Uygur Türkleri arasında ne derece ilerlemiş olduğunu açıkça gösterir. Karahoçu kazılarında A. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63955520"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63955520/Three_rare_manuscripts_in_the_Gazi_Husrev_Bey_library_in_Sarajevo"><img alt="Research paper thumbnail of Three rare manuscripts in the Gazi Husrev-Bey library in Sarajevo" class="work-thumbnail" src="https://attachments.academia-assets.com/76207650/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63955520/Three_rare_manuscripts_in_the_Gazi_Husrev_Bey_library_in_Sarajevo">Three rare manuscripts in the Gazi Husrev-Bey library in Sarajevo</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper looks at some of the most valuable manuscripts at the Gazi Husrev-bey library in Saraj...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper looks at some of the most valuable manuscripts at the Gazi Husrev-bey library in Sarajevo. The first section briefly looks at Gazi Husrev-bey library as the first library with known date of its foundation. Having in mind the origin of manuscripts in the Library, i.e. where they were created, written and scribed, we can say that they originate from various parts of the Islamic world, particularly from relevant cultural hubs such as Mecca, Medina, Cairo, Baghdad, and Istanbul. These manuscripts, some of them unique or very rare, found their way to Sarajevo via different routes: they were brought by traders, by Bosnian pilgrims who went for the hadjdj (pilgrimage) and by those educated in the East. What makes this Library particularly valuable is the book fund of numerous works made by Bosnians or Herzegovinians. Today it is the largest library of the oriental manuscripts in Bosnia and Herzegovina. The second section focused on three specific manuscripts, with focus it its artistic value. Two of them are the Holy Qur'an manuscripts from 16th and 19th century and the third is Serhu Delail al-Hayrat from 18 th century author Şeyh Muhammed Kara Davudzade al-Rumi, and calligrapher Halil bin Ibrahim. These manuscripts are highly valuable not only for the Gazi Husrev-bey library itself, but for the entire Bosnia and Herzegovina.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="edac470cb4a33f783f2b09527722bfdc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76207650,"asset_id":63955520,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76207650/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63955520"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63955520"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63955520; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63955434"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63955434/BOSNA_HERSEK_TE_TASAVVUF"><img alt="Research paper thumbnail of BOSNA- HERSEK’TE TASAVVUF" class="work-thumbnail" src="https://attachments.academia-assets.com/76207562/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63955434/BOSNA_HERSEK_TE_TASAVVUF">BOSNA- HERSEK’TE TASAVVUF</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Balkanlar'da beş asırdan fazla süren Osmanlı hâkimiyeti döneminde, fethin ilk yıllarından itibare...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Balkanlar'da beş asırdan fazla süren Osmanlı hâkimiyeti döneminde, fethin ilk yıllarından itibaren sistemli bir iskân politikası yürütülmüştür. Anadolu'nun değişik bölgelerinde (özellikle Konya, Karaman, Aydın ve Maraş) aşiretlerinin zorunlu iskâna tabi tutulmasıyla bölge kısa zamanda Türkleşmiş ve İslamlaşmıştır. Bölgenin sahip olduğu askeri, ticari, ekonomik, kültürel ve sosyal önemden dolayı Osmanlılar Balkanlar'da yoğun bir imar faaliyeti yürütmüşlerdir. Mevcut şehirler yeni bir anlayışla imar ve ihya edilirken, yeni şehirler ve yerleşim yerleri de kurulmuştur. Şehirlerde, bir cami etrafında gelişen külliye yapıları, şehrin fiziki yapısına yön vermiştir. Şehir merkezlerinde, cami-mescit, tekke-zaviye ve türbe gibi dini; han, bedesten, arasta, ve çarşı gibi ticari; imaret, hamam, köprü, su kemeri, çeşme ve kulesi gibi sosyal; mektep, medrese ve kütüphane gibi eğitim; kale, kule-ocak, burç ve tabyalar gibi askeri yapılar inşa etmek suretiyle, Osmanlı-Türk şehir dokusu anlayışı bölgeye hâkim kılınmıştır. Bu suretle bölgeye yeni bir yaşama tarzı, ticari hayat ve medeniyet getirilmiştir.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="892e968e35cfb451c12497cf93e9ab59" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76207562,"asset_id":63955434,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76207562/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63955434"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63955434"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63955434; 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Ta dobra potrebno je u potpunosti poznavati sa različitih aspekata, dati na značaju kroz historijiu i produljiti život kroz budućnost. Kakav vid restauracije treba izvesti zavisi o kulturnom spomeniku i svim onim aspektima koji su za isti vezani. Sve ono što je od kulturne vrijednosti, da li to bilo vremenski bliže ili dalje, to je historijski trag. U svaremeno doba teorije i poimanja restauracije djela od kulturnog i umjetničkog značaja, došlo se do saznanja da i umjetnost i nauka zajedno mogu puno više dati nego svaka disciplina posebno. Tako danas, restauracija nije odvojena od umjetnosti i nakue. Riječ je o restauraciji objekta kroz stilove i historijsku kompoziciju njene zaštite i popravke. Kad je riječ o restauraciji u savremeno doba, prije svega moramo znati da je riječ o histroijskom dokumentu, historijskom dobru, bez obzira imalo umjetničku vrijednost ili ne. Restauracija objekata, ali i bilo kojeg drugog djela, posjeduje svoju historijsku lična kartu, ali ta karta je i lična karata jednoga naroda ili prostora. Cilj restauracije je zaštiti i sačuvati tu ličnu karta. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63954090"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63954090/BOSNADAK%C4%B0_G%C3%82Z%C4%B0_H%C3%9CSREV_BEY_K%C3%9CT%C3%9CPHANES%C4%B0"><img alt="Research paper thumbnail of BOSNA'DAKİ GÂZİ HÜSREV BEY KÜTÜPHANESİ" class="work-thumbnail" src="https://attachments.academia-assets.com/76206587/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63954090/BOSNADAK%C4%B0_G%C3%82Z%C4%B0_H%C3%9CSREV_BEY_K%C3%9CT%C3%9CPHANES%C4%B0">BOSNA'DAKİ GÂZİ HÜSREV BEY KÜTÜPHANESİ</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">kurduğu külliyeye bir de kütüphane vakfetmiştir. İnşa ettirdiği külliyenin 943(1537) yılında düze...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">kurduğu külliyeye bir de kütüphane vakfetmiştir. İnşa ettirdiği külliyenin 943(1537) yılında düzenlenen vakfiyesinde, "medrese inşası için ayrılan paranın artakalan kısmıyla bütün okuyucuların ve özellikle ilimle meşgul olanların faydalanabileceği değerli kitapların satın alınıp" 65 bir kütüphanenin kurulacağı bildirilmiş ve 1537'den itibaren kütüphanenin tarihi başlamıştır. Kütüphane, külliyenin tamamlanmasından sonra satın alınan kitaplarla Kurşunlu Medrese binasında faaliyete geçmiştir. Hüsrev Bey Kütüphanesi'ne bağışlanan kitapların çoğu, "Prens Eugen'ın Bosna'ya girişi (1697) ve burayı tahribi sırasında yanmış, yağma edilmiş, bir kısmı da daha sonraki yangınlarda yok olmuştur. Buna rağmen kütüphanenin kitapları çabuk yenilenip medresede 1863 yılına kadar kalmıştır" 66. Bu sebeple kütüphanenin esasını teşkil eden ilk kitaplardan sadece birkaçı günümüze ulaşabilmiştir. Zamanla yapılan kitap bağışları ve ilhak edilen kütüphanelerle Gâzi Hüsrev Bey Kütüphanesi koleksiyonları zenginleştirilmiştir. "Bosna Valisi Topal Osman Paşa'nın 1863 yılındaki talimatıyla kütüphane, Gâzi Hüsrev Bey Camii yanında inşa ettirilen yeni binaya (7m.X5m.) taşınmıştır" 67. 1863 yılında bütün kitapların baş veya son sayfalarına vakfa ait mühür basılmıştır. "Kütüphane 1935 yılında Ulemâ-yı Meclis kararıyla Milyaska Nehri'nin sol tarafında bulunan Hünkâr Camii'nin yanındaki Sarayevo müftülük binasına nakledilmiş" 68 ve 1991 savaşına kadar faaliyetini burada sürdürmüştür. Savaş esnasında Gâzi Hüsrev Bey Kütüphanesi de hedef olmuş ve binası büyük ölçüde tahrip edilmişse de kitaplar bilinmeyen bir yere nakledilerek koruma altına alınmıştır. 1996'da Kütüphane eski Kız İmam-Hatip Lisesi'nde (Dobrovoljacka 50) yeniden hizmete açılmıştır. Gâzi Hüsrev Bey Kütüphanesi'nde Doğu ve Batı dillerinde yazılmış 50.000'i aşkın eser bulunmaktadır. Bunların 20.000 kadarı İslâmî ilimlerle ilgilidir. Boşnak müelliflerin 1878'den bu yana yazıp neşrettikleri hemen hemen bütün kitaplarla dergi, gazete, salnâme ve diğer eserler de burada mevcuttur. Sayıları 7.500'ü bulan ve önemli bir kısmı mecmua (kodeks) olan Arapça, Farsça ve Türkçe yazmalar arasında</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3053d4acf27ca3c56a82853e20dcd91c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76206587,"asset_id":63954090,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76206587/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63954090"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63954090"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63954090; 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Prvi poznati umjetnik...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sarajevska porodica Faginović vodi porijeklo iz iranske provincije Horasan. Prvi poznati umjetnik iz ove ugledne porodice je Mustafa Faginović, slikar. Svojom rukom oslikao je nekoliko sarajevskih džamija Havadže Duraka (Baščaršijsku), Muslihudina Čekrekčije (Čekrekčinicu) i Hadži-Ahmeda Kebkebira (Mišćina) džamiju. Najznačajnije ime ove porodice za historiju kaligrafije Bosne i Hercegovine je Alija Šerif Faginović (p. 1921).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="be3cb891d80d49c0bce22c4cf13be18d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76206538,"asset_id":63954016,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76206538/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63954016"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63954016"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63954016; 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Bu meşhur ailenin tan...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sarayevolu Faginoviç ailesi İran Horasan bölgesinden geldiği bilinmektedir. Bu meşhur ailenin tanınmış ilk sanatkârı, ressam Mustafa Faginoviç'dir. Kendisi Sarayevo'nun bir kaç camisinin resmini yapmıştır; Havace Durak (Başçarşi Camisi), Muslihudin Çekrekçiya Camisi (Çekrekçinica) ve Hacı Ahmed Kebkebir (Mişçi) Camisi. 1 Şüphesiz Bosna Hersek kaligrafi tarihi için bu ailenin en önemli isimi Aliya Şerif Faginoviç (ö. 1921)'tir. Hayatı hakkında çok kısıtlı bilgi mevcuttur. Kendisinin devlet dairlerinde katip olduğu bilinmektedir. Âlim ve okumuş bir zat olup Arapça, Türkçe ve Farsça yazıları yazardı. Astroloji bilgisinden ötürüHünkâr (Fatih Sultan) Camisinde muvakkit görevine getirilmiştir. Bu görevinde 1854-1921 yılına yani vefatına kadar bulunmuştur. Ali Feganoviç'in Bosna Hersek'te bilinen ilk muvakkit olduğu belirtmek önemlidir. Belirtilen hususların yanında Ali Feganoviç'in kaligrafideki rolü tartışılmazdır. Kaligrafi hocası Sarayevolu meşhur kaligrafilerden Abdullah Ayni Bosnevî'dir. Bunu kendisinin imzalarından: al-faqīr 'Alī Šarīf min talāmīz 'Abdullāh 'Aynīal-Būsnawī 2 ve kendisinin ve daha sonra öğrencilere verdiği icazetnamelerden görmemiz mümkündür. Günümüze ulaşan çalışmalarından sülüs, nesih ve ta'lik tarzında çalışmalar yapan iyi bir kaligrafi ustasıdır. Faginoviç'in birkaç defa İstanbul'a gitmesine rağmen Türk hattatlardan derseler aldığına dair bir bilgi bulunmuyor. Ancak eşyaları arasında dört Türk hattata ait eserler bulunmuştur; Ahmed Kamil Akadik'in 1910 yılına ait bir çalışma, günümüzde Çekreçi Muslihudin Camisinde bulunan Kıbrıslı Mehmet Kâmil Paşa'ya ait üç levha. Kıbrıslı Mehmet Paşa Faganoviç'e çalışmalarını İstanbul'da yapması için teklifte bulunmuş ancak Faginoviç bunu reddetmiştir. 3 Bunların dışında Seyyid Mehmed Hamdi Karamacı'ya ait bazı karalama kâğıtları ve Hafiz Osman'ın öğrencisi Derviş Ahmed (18 y.y)'e ait murakka albümleri mevcuttur. 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Zor durumlardan çıkış yolunun, eğitime, anlayışa, toleransa, köleliğin kaldırılmasına bağlı olduğunu ve Kur'anın ve Peygamberimizin sünneti ve hadislerinin emrettiği gibi, ''orta yolu'' arayarak çözüm bulurmuştur. Hakiki Monoteist, pasif ve maddiyatçı olmayan, özgür insandır. Zıt tarafları kabül eden, köleliğe ve şiddete karşı olan ve aynı zamanda iç dünyasındaki özgürlüğe düşkün olan insandır. İzetbegoviç'e göre, insanlığın krizine çözüm olan bahsettiği ''orta yol'' budur. Özgeçmiş Aliya Izetbegoviç'in hayatı iniş ve çıkışlardan ibarettir. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63953207"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63953207/OSMANLI_D%C3%96NEM%C4%B0NDE_BALKAN_TAR%C4%B0H%C4%B0NE_KISA_B%C4%B0R_BAKI%C5%9E"><img alt="Research paper thumbnail of OSMANLI DÖNEMİNDE BALKAN TARİHİNE KISA BİR BAKIŞ" class="work-thumbnail" src="https://attachments.academia-assets.com/76205926/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63953207/OSMANLI_D%C3%96NEM%C4%B0NDE_BALKAN_TAR%C4%B0H%C4%B0NE_KISA_B%C4%B0R_BAKI%C5%9E">OSMANLI DÖNEMİNDE BALKAN TARİHİNE KISA BİR BAKIŞ</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Bosna-Hersek insanı, Hint-Avrupa'lılardan olan İlliryalılardan gelir. Bunlar Kuzey Batı Balkanlar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bosna-Hersek insanı, Hint-Avrupa'lılardan olan İlliryalılardan gelir. Bunlar Kuzey Batı Balkanlara gelerek bölgeyi istila etmişlerdir. Tarih, bu yörede başka kültürlere ait kalıntılar da tesbit etmektedir. Paleolitik, Neolitik ve Tunç Demir çağlarına ilişkin kalıntılara yer yer rastlanmaktadır. 19 Bosna-Hersek, Romalılar tarafından işgal edilir, Pannonia denilen Sava kıyısındaki bölge dışında tamamı İllyricum eyaletine bağlanır. VII. y.y.'da Slavlar bölgeye gelmeye başlarlar. 960'tan sonra Bosna, Sırbistan'ın geri kalan bölümlerinden ayrılır ve bağımsız bir siyasal birim oluşturur. XII. y.y. Yortalarında Macarlar Bosna topraklarını işgal eder, Kral oğlu II.Laszlo'yu 1137'de başa geçirir. Osmanlılar Bosna'ya 1386 yılında girerler. Birçok savaş olur ve Bosna-Hersek 1463 yılında Osmanlı topraklarına katılır. 20 Fatih Sultan Mehmed Bosna'yı fethettiği zaman sadece Katoliklere müsamaha göstermemiştir. Bogomil mezhebine mensup yerlilere de çok iyi davranır. Bu davranış 19 Ana Britannica, Bosna-Hersek, C.4., İstanbul, 1986, s.461. 20 Ana Britannica, a.g.m., s.461. onları etkiler, onlar da topluca Müslüman olurlar. Bogomiller, Hz. İsa'nın Allah'ın oğlu olmadığına inanıyorlardı ve Hz. Muhammed'in ise bir Peygamber olduğunu kabul ediyorlardı. Bogomiller, kralın zulmüne uğramış olduklarından bu yeni yönetim onları oldukça etkiler. Hatta korunmaları noktasında özel bir ilgiye tâbi olurlar. Fatih Sultan Mehmed Bogomillerin özel bir isteklerinin olup olmadığını sorduğunda devlet hizmetinde görev almak istediklerini bildirirler. Bunun üzerine devletin çeşitli birimlerinde görev alırlar ve üzerlerine aldıkları görevleri de sadakatle yapmışlardır. Bogomiller, savaş yeteneği olan bir topluluktu. Macarları iyi tanıyorlardı. Papalığa karşı derin bir kin duymaları da yapılan savaşlarda etkin rol oynamalarına sebep olmuştur. Osmanlı Devleti'nin bu bölge sınırını çok iyi korumuşlardır. 21 Eyalet önceleri Osmanlı Devlet teşkilatı içinde bir Liva'dır. Kanuni Sultan Süleyman devrinden sonra en büyük idarî teşkilat hâline gelir. 22 Bosna, adını Sava nehrine dökülen Bosna Suyu'ndan almaktadır. Hersek ise, orta çağ sonunda teşekkül etmiş olan bir (herzog=dukka ve bundan Herecegovina) dukkalıktan adını alır. 23 Hersek bölgenin güneyinde yer almaktadır. Başkenti Mostar'dır. Bosna Hersek bundan sonra birlikte mütalaa edilmişlerdir. XVI. y.y.'ın sonlarına doğru düzenlenen ruus defterinde ilk Hersek sancakbeyi Vezir Piyale Paşa'nın oğlu Mehmed Bey'dir. 24 Bosna, sancak beyinin merkezi yani paşa sancağıydı ve şehir Saray Bosna adını taşırdı. Şimdi Sarajevo denmektedir. Önceleri Rumeli eyaleti içinde önemli bir serhad sancağı idi. Diğer sancaklar gibi özel kanunları vardı. Padişahın zeâmet ve tımarlar için emir ve iradeleri kaydedilmektedir. 1516 tahrir defterlerinde yazılı bir kanunnamesi mevcuttur. Bu Kanunname'de Sancağın çeşitli konulardaki hukukî, cezaî ve mali statüleri belirlenmektedir. Bu kanunname daha genişletilerek 1530'da yeniden belirlenir. 25 XVI. y.y.'da (1580) bölge, Bosna Eyaleti olarak örgütlenir, halkın büyük bir kısmı Müslümanığı seçer ve bu insanlar Boşnak olarak nitelenir. 1876'da Hersek harp dolayısıyla belli bir zaman için ayrılır ve vilayet olur. 1857-58'de Hristiyan isyanları ve</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5994863181269e759f793b664db53d83" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76205926,"asset_id":63953207,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76205926/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63953207"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63953207"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63953207; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63621518"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63621518/UTICAJ_ISMAIL_HAKKI_BURSAVIJA_NA_BOSANSKE_%C5%A0EJHOVE"><img alt="Research paper thumbnail of UTICAJ ISMAIL HAKKI BURSAVIJA NA BOSANSKE ŠEJHOVE" class="work-thumbnail" src="https://attachments.academia-assets.com/75990136/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63621518/UTICAJ_ISMAIL_HAKKI_BURSAVIJA_NA_BOSANSKE_%C5%A0EJHOVE">UTICAJ ISMAIL HAKKI BURSAVIJA NA BOSANSKE ŠEJHOVE</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Bursev je veoma mnogo doprinijeo sa svojim djelima da se njegova misao na bih prostorima proširi....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bursev je veoma mnogo doprinijeo sa svojim djelima da se njegova misao na bih prostorima proširi. Kako ljudi od tesavvufa tako i ulema veoma mnogo je iščitavala, citirala u referatima i na predavanjima. Posebno tekijski sohbeti se nisu mogli zamisliti bez spminjana Ismail Hakki Bursevija i uzimanja primjera iz njegovih djela, kako i šta je on rekao, kako je neku stvar objasnio i sl. Naručitno u Bosni i Hercegovini je bilo omiljeno njegovo djelo Ruhu Bejan koje je veoma mnogo iščitavano i proučavano, ono sadrži veoma mnogo tematika, kako islamskih, odnosno šerijatskih, tako i tesavvufskih. Širina ovih tematika je odgovarajuća za razne vrste društva u kojima bi se govorilo ili pak na večernjim sjelima diskutovalo. Prijesvega tu su tekije u Bosni i Hercegovini kao što su najprije halvetijski dergahi i hanikahi, ali isto tako mevlevijskih, svakako neizostavno nakšibendijskih, rufaijiski i drugih tarikata, to su mjesta gdje se Ismail Hakkijeva djela i nauka izučavala, prenosila preko šejhova na muride-derviše. Drugi vid prenošenja Ismail Hakkijevog učenja je bio u džamijama kod imama i hatiba, koji su na hutbama koristili njegove citate u različitim segmentima islama, ako bi bilo riječi o hadžu ili zekjatu, kurbanau, za različite hikaje, predaje i slično, a največim dijelom opet iz njegovog dijela Ruhu Bejan.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f931bfbdcb239da6a07db31c7343778f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75990136,"asset_id":63621518,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75990136/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63621518"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63621518"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63621518; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63621354"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63621354/Mevlevije_u_Bosni_i_Hercegovini"><img alt="Research paper thumbnail of Mevlevije u Bosni i Hercegovini" class="work-thumbnail" src="https://attachments.academia-assets.com/75990059/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63621354/Mevlevije_u_Bosni_i_Hercegovini">Mevlevije u Bosni i Hercegovini</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dželaluddin Rumij i mevlevije, te Mesnevija i mesnevihani u Bosni i Hercegovini bilježe višestolj...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dželaluddin Rumij i mevlevije, te Mesnevija i mesnevihani u Bosni i Hercegovini bilježe višestoljetno prisustvo. Nije moguće odrediti precizan dolazak prvih mevlevija na bosanskohercegovačko tlo. Slijedeći historijske izvore grupa istraživača smatra da je prvu mevlevijsku tekiju sagradio 1462. godine Isa-beg Ishaković na Bendbaši u Sarajevu. Ova skupina naučnih preglaca vjeruje da se dio teksta vakufname Isa-bega Ishakovića upravo odnosi mevlevijsku tekiju odnosno kako je u vakufnami kazano da se "[...] u selu Brodcu u području Sarajeva sagradio jedno konačište (dom) u stilu tekije (zavije) [...]". 1 Istina je da je u kasnijim stoljećima na širem području sela Brodac, danas poznato kao Bendbaša, obitavala mevlevihana. Drugi su mišljenja da se u vakufnami Isa-bega Ishakovića ne može čitati mevlevijska tekija, jer uistinu tekst ne precizira kojem tarikatu objekat pripada. Uskovitlano more naučnih diskusija moglo bi se smiriti daljom razradom teze da je Isa-beg sagradio objekat za neki drugi tarikat koji je vremenom ustupljen mevlevijama. Ne upuštajući se u spekulacije, te držeći se sigurnosti druma historijskih izvora i dokumenata može se kazati da su mevlevije u Sarajevu, pa tako i u Bosni bile prisutne od druge polovine 16. stoljeća. Prvi podatak koji pouzdano govori o mevlevijama je tarih na nišanu preminulog hadži Mahmuda u mezaristanu Sarač Alijine džamije u Sarajevu. Prijevod tariha glasi: "Godina 1060. (1650.), Hadži Mahmud je oživio (obnovio) Jedinstvenu mevlevijsku tekiju. Neviđeni saznavši (za njegovu smrt) izreče mu kronogram Neka mu je boravište kuća darežljivaca."</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="76510cf9cd71bb8cc50c75f7533b1971" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75990059,"asset_id":63621354,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75990059/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63621354"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63621354"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63621354; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63619982"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63619982/Melamije_u_Bosni_i_Hercegovini"><img alt="Research paper thumbnail of Melamije u Bosni i Hercegovini" class="work-thumbnail" src="https://attachments.academia-assets.com/75989298/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63619982/Melamije_u_Bosni_i_Hercegovini">Melamije u Bosni i Hercegovini</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Melamije su bile prisutne diljem Osmanskog carstva, a njihov posljednji uzlet desio se krajem 19....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Melamije su bile prisutne diljem Osmanskog carstva, a njihov posljednji uzlet desio se krajem 19. stoljeća, kada su melamije bile naročito primjetne. U tom periodu njihova središta bila su u Anadoliji i na Balkanu (Rumeli). Svojevrsnoj renesani najviše je doprinio lik šejha trećeg perioda melamija-Sejjid Muhammed Nur al-Arebi. Mnogo je putovao između Istanbula te drugih gradova i provincija, a bio je posjećivan od strane učenika, simaptizera i sljedbenika. Na taj način se melamet širio brzo, broj pristalica je rastao, posebno među učenima, ulemi i uglednima, ešrafu. Baš se ova činjenica navodi kao značajna u istraživanju ovog perioda melamija.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5c0662bd427ad25327a48319f3d28d53" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75989298,"asset_id":63619982,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75989298/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63619982"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63619982"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63619982; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63619814"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63619814/Bosnahersekte_Gazi_Husrev_Bey_K%C3%BCt%C3%BCphanesinde_%C3%9C%C3%A7_Nadir_El_Yazma_Kitab%C4%B1"><img alt="Research paper thumbnail of Bosnahersek'te Gazi Husrev-Bey Kütüphanesinde Üç Nadir El Yazma Kitabı" class="work-thumbnail" src="https://attachments.academia-assets.com/75989184/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63619814/Bosnahersekte_Gazi_Husrev_Bey_K%C3%BCt%C3%BCphanesinde_%C3%9C%C3%A7_Nadir_El_Yazma_Kitab%C4%B1">Bosnahersek'te Gazi Husrev-Bey Kütüphanesinde Üç Nadir El Yazma Kitabı</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">kurduğu külliyeye bir de kütüphane vakfetmiştir. İnşa ettirdiği külliyenin 943(1537) yılında düze...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">kurduğu külliyeye bir de kütüphane vakfetmiştir. İnşa ettirdiği külliyenin 943(1537) yılında düzenlenen vakfiyesinde, "medrese inşası için ayrılan paranın artakalan kısmıyla bütün okuyucuların ve özellikle ilimle meşgul olanların faydalanabileceği değerli kitapların satın alınıp" 1 bir kütüphanenin kurulacağı bildirilmiş ve 1537'den itibaren kütüphanenin tarihi başlamıştır. Kütüphane, külliyenin tamamlanmasından sonra satın alınan kitaplarla Kurşunlu Medrese binasında faaliyete geçmiştir. Hüsrev Bey Kütüphanesi'ne bağışlanan kitapların çoğu, "Prens Eugen'ın Bosna'ya girişi (1697) ve burayı tahribi sırasında yanmış, yağma edilmiş, bir kısmı da daha sonraki yangınlarda yok olmuştur. Buna rağmen kütüphanenin kitapları çabuk yenilenip medresede 1863 yılına kadar kalmıştır" 2. Bu sebeple kütüphanenin esasını teşkil eden ilk kitaplardan sadece birkaçı günümüze ulaşabilmiştir. Zamanla yapılan kitap bağışları ve ilhak edilen kütüphanelerle Gâzi Hüsrev Bey Kütüphanesi koleksiyonları zenginleştirilmiştir. "Bosna Valisi Topal Osman Paşa'nın 1863 yılındaki talimatıyla kütüphane, Gâzi Hüsrev Bey Camii yanında inşa ettirilen yeni binaya (7m.X5m.) taşınmıştır" 3. 1863 yılında bütün kitapların baş veya son sayfalarına vakfa ait mühür basılmıştır. "Kütüphane 1935 yılında Ulemâ-yı Meclis kararıyla Milyaska Nehri'nin sol tarafında bulunan Hünkâr Camii'nin yanındaki Sarayevo müftülük binasına nakledilmiş" 4 ve 1991 savaşına kadar faaliyetini burada sürdürmüştür. Savaş esnasında Gâzi Hüsrev Bey Kütüphanesi de hedef olmuş ve binası büyük ölçüde tahrip edilmişse de kitaplar bilinmeyen bir yere nakledilerek koruma altına alınmıştır. 1996'da Kütüphane eski Kız İmam-Hatip Lisesi'nde (Dobrovoljacka 50) yeniden hizmete açılmıştır. Gâzi Hüsrev Bey Kütüphanesi'nde Doğu ve Batı dillerinde yazılmış 50.000'i aşkın eser bulunmaktadır. Bunların 20.000 kadarı İslâmî ilimlerle ilgilidir. Boşnak müelliflerin 1878'den bu yana yazıp neşrettikleri hemen hemen bütün kitaplarla dergi,</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dd1b42d8a0d0330390a6c1262dfae5d4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75989184,"asset_id":63619814,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75989184/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63619814"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63619814"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63619814; 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