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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Daniel 11:45 He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him.</title><link rel="canonical" href="https://biblehub.com/daniel/11-45.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/16/27_Dan_11_45.jpg" /><meta property="og:title" content="Daniel 11:45 - The King Who Exalts Himself" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/daniel/11-45.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/daniel/11-45.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/daniel/">Daniel</a> > <a href="/daniel/11.htm">Chapter 11</a> > Verse 45</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad5.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/daniel/11-44.htm" title="Daniel 11:44">◄</a> Daniel 11:45 <a href="/daniel/12-1.htm" title="Daniel 12:1">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Heb </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/daniel/11.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/daniel/11.htm">New International Version</a> He will pitch his royal tents between the seas at the beautiful holy mountain. Yet he will come to his end, and no one will help him. <a href="/nlt/daniel/11.htm">New Living Translation</a> He will stop between the glorious holy mountain and the sea and will pitch his royal tents. But while he is there, his time will suddenly run out, and no one will help him. <a href="/esv/daniel/11.htm">English Standard Version</a> And he shall pitch his palatial tents between the sea and the glorious holy mountain. Yet he shall come to his end, with none to help him. <a href="/bsb/daniel/11.htm">Berean Standard Bible</a> He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him. <a href="/kjv/daniel/11.htm">King James Bible</a> And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him. <a href="/nkjv/daniel/11.htm">New King James Version</a> And he shall plant the tents of his palace between the seas and the glorious holy mountain; yet he shall come to his end, and no one will help him. <a href="/nasb_/daniel/11.htm">New American Standard Bible</a> And he will pitch the tents of his royal pavilion between the seas and the beautiful Holy Mountain; yet he will come to his end, and no one will help him. <a href="/nasb/daniel/11.htm">NASB 1995</a> &#8220He will pitch the tents of his royal pavilion between the seas and the beautiful Holy Mountain; yet he will come to his end, and no one will help him. <a href="/nasb77/daniel/11.htm">NASB 1977 </a> “And he will pitch the tents of his royal pavilion between the seas and the beautiful Holy Mountain; yet he will come to his end, and no one will help him. <a href="/lsb/daniel/11.htm">Legacy Standard Bible </a> And he will pitch the tents of his royal pavilion between the seas and the beautiful Holy Mountain; yet he will come to his end, and no one will help him. <a href="/amp/daniel/11.htm">Amplified Bible</a> He will pitch his palatial tents between the seas and the glorious Holy Mountain (Zion); yet he will come to his end with no one to help him [in his final battle with God]. <a href="/csb/daniel/11.htm">Christian Standard Bible</a> He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him. <a href="/hcsb/daniel/11.htm">Holman Christian Standard Bible</a> He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him. <a href="/asv/daniel/11.htm">American Standard Version</a> And he shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him. <a href="/cev/daniel/11.htm">Contemporary English Version</a> After this, he will set up camp between the Mediterranean Sea and Mount Zion. Then he will be destroyed, and no one will be able to save him. <a href="/erv/daniel/11.htm">English Revised Version</a> And he shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him. <a href="/gwt/daniel/11.htm">GOD'S WORD® Translation</a> He will pitch his royal tents between the seas at a beautiful holy mountain. When he comes to his end, there will be no one to help him." <a href="/gnt/daniel/11.htm">Good News Translation</a> He will even set up his huge royal tents between the sea and the mountain on which the Temple stands. But he will die, with no one there to help him." <a href="/isv/daniel/11.htm">International Standard Version</a> When he pitches his royal pavilions between the seas facing the mountain of holy Glory, he'll come to his end, and no one will help him.'" <a href="/msb/daniel/11.htm">Majority Standard Bible</a> He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him. <a href="/net/daniel/11.htm">NET Bible</a> He will pitch his royal tents between the seas toward the beautiful holy mountain. But he will come to his end, with no one to help him. <a href="/nheb/daniel/11.htm">New Heart English Bible</a> And he shall pitch his royal tents between the sea and the beautiful holy mountain. Yet he shall come to his end, with no one to help him. <a href="/wbt/daniel/11.htm">Webster's Bible Translation</a> And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain: yet he shall come to his end, and none shall help him. <a href="/web/daniel/11.htm">World English Bible</a> He will plant the tents of his palace between the sea and the glorious holy mountain; yet he will come to his end, and no one will help him. <div class="vheading2">Literal Translations</div><a href="/lsv/daniel/11.htm">Literal Standard Version</a> and he plants the tents of his palace between the seas and the holy desirable mountain, and has come to his end, and there is no helper to him.” <a href="/ylt/daniel/11.htm">Young's Literal Translation</a> and he planteth the tents of his palace between the seas and the holy desirable mountain, and hath come unto his end, and there is no helper to him. <a href="/slt/daniel/11.htm">Smith's Literal Translation</a> And he shall plant the tent of his palace between the seas to the mountain of glory of holiness: and he came even to his end, and none helping to him.<div class="vheading2">Catholic Translations</div><a href="/drb/daniel/11.htm">Douay-Rheims Bible</a> And he shall fix his tabernacle Apadno between the seas, upon a glorious and holy mountain: and he shall come even to the top thereof, and none shall help him. <a href="/cpdv/daniel/11.htm">Catholic Public Domain Version</a> And he will fasten his tabernacle, Apadno, between the seas, upon an illustrious and holy mountain, and he will come even to its summit, and no one will help him.” <a href="/nabre/daniel/11.htm">New American Bible</a> He shall pitch the tents of his royal pavilion between the sea and the glorious holy mountain, but he shall come to his end with none to help him. <a href="/nrsvce/daniel/11.htm">New Revised Standard Version</a> He shall pitch his palatial tents between the sea and the beautiful holy mountain. Yet he shall come to his end, with no one to help him.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/daniel/11.htm">Lamsa Bible</a> And he shall pitch his royal tent in a plain between the sea and the mountain; and he shall guard the holy place; and the time of his end shall come, and none shall help him. <a href="/hpbt/daniel/11.htm">Peshitta Holy Bible Translated</a> And he shall pitch his tent for himself in a level place between the sea and the mountain, and he shall guard his holy place, and the time of his end will come and he will have no helper <div class="vheading2">OT Translations</div><a href="/jps/daniel/11.htm">JPS Tanakh 1917</a> And he shall plant the tents of his palace between the seas and the beauteous holy mountain; and he shall come to his end, and none shall help him. <a href="/sep/daniel/11.htm">Brenton Septuagint Translation</a> And he shall pitch the tabernacle of his palace between the seas in the holy mountain of beauty: but he shall come to his portion, and there is none to deliver him. <a href="/parallel/daniel/11-45.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/shUZJK-vYxI?start=4311" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/daniel/11.htm">The King Who Exalts Himself</a> …44But news from the east and the north will alarm him, and he will go out with great fury to destroy many and devote them to destruction. 45<a href="/hebrew/5193.htm" title="5193: wə·yiṭ·ṭa‘ (Conj-w:: V-Qal-ConjImperf-3ms) -- To plant. A primitive root; properly, to strike in, i.e. Fix; specifically, to plant.">He will pitch</a> <a href="/hebrew/643.htm" title="643: ’ap·paḏ·nōw (N-msc:: 3ms) -- A palace. Apparently of foreign derivation; a pavilion or palace-tent.">his royal</a> <a href="/hebrew/168.htm" title="168: ’ā·ho·le (N-mpc) -- A tent. From 'ahal; a tent.">tents</a> <a href="/hebrew/996.htm" title="996: bên (Prep) -- An interval, space between. ">between</a> <a href="/hebrew/3220.htm" title="3220: yam·mîm (N-mp) -- A sea or large body of water; specifically, the Mediterranean Sea; sometimes a large river.">the sea</a> <a href="/hebrew/6643.htm" title="6643: ṣə·ḇî- (N-msc) -- Splendor, a gazelle. From tsabah in the sense of prominence; splendor; also a gazelle.">and the beautiful</a> <a href="/hebrew/6944.htm" title="6944: qō·ḏeš (N-ms) -- Apartness, sacredness. From qadash; a sacred place or thing; rarely abstract, sanctity.">holy</a> <a href="/hebrew/2022.htm" title="2022: lə·har- (Prep-l:: N-msc) -- Mountain, hill, hill country. A shortened form of harar; a mountain or range of hills.">mountain,</a> <a href="/hebrew/935.htm" title="935: ū·ḇā (Conj-w:: V-Qal-ConjPerf-3ms) -- To come in, come, go in, go. A primitive root; to go or come.">but he will meet</a> <a href="/hebrew/5704.htm" title="5704: ‘aḏ- (Prep) -- As far as, even to, up to, until, while. Properly, the same as ad; as far as, whether of space or time or degree."></a> <a href="/hebrew/7093.htm" title="7093: qiṣ·ṣōw (N-msc:: 3ms) -- End. Contracted from qatsats; an extremity; adverbially after.">his end</a> <a href="/hebrew/369.htm" title="369: wə·’ên (Conj-w:: Adv) -- As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.">with no one</a> <a href="/hebrew/5826.htm" title="5826: ‘ō·w·zêr (V-Qal-Prtcpl-ms) -- To help, succor. A primitive root; to surround, i.e. Protect or aid.">to help</a> <a href="/hebrew/lōw (Prep:: 3ms) -- ">him.</a> <div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/revelation/16-16.htm">Revelation 16:16</a> And they assembled the kings in the place that in Hebrew is called Armageddon. <a href="/revelation/19-19.htm">Revelation 19:19-21</a> Then I saw the beast and the kings of the earth with their armies assembled to wage war against the One seated on the horse, and against His army. / But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur. / And the rest were killed with the sword that proceeded from the mouth of the One seated on the horse. And all the birds gorged themselves on their flesh. <a href="/revelation/17-12.htm">Revelation 17:12-14</a> The ten horns you saw are ten kings who have not yet received a kingdom, but will receive one hour of authority as kings along with the beast. / These kings have one purpose: to yield their power and authority to the beast. / They will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings; and He will be accompanied by His called and chosen and faithful ones.” <a href="/revelation/20-8.htm">Revelation 20:8-9</a> and will go out to deceive the nations in the four corners of the earth—Gog and Magog—to assemble them for battle. Their number is like the sand of the seashore. / And they marched across the broad expanse of the earth and surrounded the camp of the saints and the beloved city. But fire came down from heaven and consumed them. <a href="/ezekiel/38-8.htm">Ezekiel 38:8-12</a> After a long time you will be summoned. In the latter years you will enter a land that has recovered from war, whose people were gathered from many nations to the mountains of Israel, which had long been desolate. They had been brought out from the nations, and all now dwell securely. / You and all your troops, and many peoples with you will go up, advancing like a thunderstorm; you will be like a cloud covering the land. / This is what the Lord GOD says: On that day, thoughts will arise in your mind, and you will devise an evil plan. ... <a href="/ezekiel/39-1.htm">Ezekiel 39:1-5</a> “As for you, O son of man, prophesy against Gog and declare that this is what the Lord GOD says: Behold, I am against you, O Gog, chief prince of Meshech and Tubal. / I will turn you around, drive you along, bring you up from the far north, and send you against the mountains of Israel. / Then I will strike the bow from your left hand and dash down the arrows from your right hand. ... <a href="/zechariah/14-2.htm">Zechariah 14:2-3</a> For I will gather all the nations for battle against Jerusalem, and the city will be captured, the houses looted, and the women ravished. Half of the city will go into exile, but the rest of the people will not be removed from the city. / Then the LORD will go out to fight against those nations, as He fights in the day of battle. <a href="/revelation/14-20.htm">Revelation 14:20</a> And the winepress was trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a distance of 1,600 stadia. <a href="/isaiah/14-24.htm">Isaiah 14:24-27</a> The LORD of Hosts has sworn: “Surely, as I have planned, so will it be; as I have purposed, so will it stand. / I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.” / This is the plan devised for the whole earth, and this is the hand stretched out over all the nations. ... <a href="/isaiah/10-24.htm">Isaiah 10:24-27</a> Therefore this is what the Lord GOD of Hosts says: “O My people who dwell in Zion, do not fear Assyria, who strikes you with a rod and lifts his staff against you as the Egyptians did. / For in just a little while My fury against you will subside, and My anger will turn to their destruction.” / And the LORD of Hosts will brandish a whip against them, as when He struck Midian at the rock of Oreb. He will raise His staff over the sea, as He did in Egypt. ... <a href="/jeremiah/49-38.htm">Jeremiah 49:38-39</a> I will set My throne in Elam, and destroy its king and officials,” declares the LORD. / “Yet in the last days, I will restore Elam from captivity,” declares the LORD. <a href="/micah/5-5.htm">Micah 5:5-6</a> And He will be our peace when Assyria invades our land and tramples our citadels. We will raise against it seven shepherds, even eight leaders of men. / And they will rule the land of Assyria with the sword, and the land of Nimrod with the blade drawn. So He will deliver us when Assyria invades our land and marches into our borders. <a href="/joel/3-2.htm">Joel 3:2</a> I will gather all the nations and bring them down to the Valley of Jehoshaphat. There I will enter into judgment against them concerning My people, My inheritance, Israel, whom they have scattered among the nations as they divided up My land. <a href="/zephaniah/3-8.htm">Zephaniah 3:8</a> Therefore wait for Me,” declares the LORD, “until the day I rise to testify. For My decision is to gather nations, to assemble kingdoms, to pour out upon them My indignation—all My burning anger. For all the earth will be consumed by the fire of My jealousy. <a href="/isaiah/31-8.htm">Isaiah 31:8-9</a> “Then Assyria will fall, but not by the sword of man; a sword will devour them, but not one made by mortals. They will flee before the sword, and their young men will be put to forced labor. / Their rock will pass away for fear, and their princes will panic at the sight of the battle standard,” declares the LORD, whose fire is in Zion, whose furnace is in Jerusalem.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.between.<a href="/joel/2-20.htm">Joel 2:20</a> But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.<a href="/zechariah/14-8.htm">Zechariah 14:8</a> And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.in the.<a href="/daniel/11-16.htm">Daniel 11:16,41</a> But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed… <a href="/psalms/48-2.htm">Psalm 48:2</a> Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.<a href="/isaiah/2-2.htm">Isaiah 2:2</a> And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.glorious holy mountain.<a href="/daniel/2-35.htm">Daniel 2:35</a> Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.<a href="/daniel/7-26.htm">Daniel 7:26</a> But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.<a href="/daniel/8-25.htm">Daniel 8:25</a> And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.<div class="vheading">Jump to Previous</div><a href="/daniel/11-41.htm">Beauteous</a> <a href="/daniel/11-41.htm">Beautiful</a> <a href="/daniel/11-41.htm">Beauty</a> <a href="/daniel/11-43.htm">Desirable</a> <a href="/daniel/11-44.htm">End</a> <a href="/daniel/11-41.htm">Glorious</a> <a href="/daniel/11-44.htm">Great</a> <a href="/daniel/11-39.htm">Help</a> <a href="/jeremiah/47-4.htm">Helper</a> <a href="/daniel/11-30.htm">Holy</a> <a href="/daniel/6-18.htm">House</a> <a href="/daniel/9-20.htm">Mountain</a> <a href="/daniel/8-2.htm">Palace</a> <a href="/1_chronicles/29-19.htm">Palatial</a> <a href="/jeremiah/43-10.htm">Pavilion</a> <a href="/ezekiel/25-4.htm">Pitch</a> <a href="/ezekiel/36-36.htm">Plant</a> <a href="/isaiah/44-14.htm">Planteth</a> <a href="/daniel/11-21.htm">Royal</a> <a href="/daniel/7-3.htm">Sea</a> <a href="/ezekiel/32-2.htm">Seas</a> <a href="/ezekiel/25-4.htm">Tabernacles</a> <a href="/ezekiel/4-2.htm">Tents</a><div class="vheading2">Jump to Next</div><a href="/genesis/49-21.htm">Beauteous</a> <a href="/hosea/9-13.htm">Beautiful</a> <a href="/hosea/14-6.htm">Beauty</a> <a href="/hosea/9-6.htm">Desirable</a> <a href="/daniel/12-4.htm">End</a> <a href="/zechariah/11-2.htm">Glorious</a> <a href="/daniel/12-1.htm">Great</a> <a href="/hosea/6-1.htm">Help</a> <a href="/hosea/13-9.htm">Helper</a> <a href="/daniel/12-7.htm">Holy</a> <a href="/hosea/1-4.htm">House</a> <a href="/joel/2-1.htm">Mountain</a> <a href="/amos/4-3.htm">Palace</a> <a href="/hosea/8-14.htm">Palatial</a> <a href="/joel/2-16.htm">Pavilion</a> <a href="/genesis/6-14.htm">Pitch</a> <a href="/hosea/2-23.htm">Plant</a> <a href="/1_corinthians/3-7.htm">Planteth</a> <a href="/hosea/5-1.htm">Royal</a> <a href="/hosea/1-10.htm">Sea</a> <a href="/jonah/2-3.htm">Seas</a> <a href="/hosea/9-6.htm">Tabernacles</a> <a href="/hosea/9-6.htm">Tents</a><div class="vheading2">Daniel 11</div>1. <a href="/daniel/11-1.htm">The overthrow of Persia by the king of Grecia.</a> 5. <a href="/daniel/11-5.htm">Leagues and conflicts between the kings of the south and of the north.</a> 30. <a href="/daniel/11-30.htm">The invasion and tyranny of the Romans.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/daniel/11.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/daniel/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/daniel/11.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>He will pitch his royal tents This phrase suggests a temporary military encampment, indicating a strategic move by a powerful leader. In ancient times, pitching tents was a common practice for armies on the move. The imagery of "royal tents" implies a king or ruler, possibly a reference to a future antagonist or a type of antichrist figure. This aligns with the broader context of <a href="/daniel/11.htm">Daniel 11</a>, which details conflicts involving kings of the North and South.between the sea and the beautiful holy mountain The "sea" likely refers to the Mediterranean Sea, a significant geographical landmark in the region. The "beautiful holy mountain" is traditionally understood as Mount Zion in Jerusalem, a central place in Jewish worship and prophecy. This location suggests a confrontation near Jerusalem, a city of immense religious and historical significance. The proximity to Jerusalem may symbolize an attack on God's people or a challenge to divine authority.but he will meet his end This phrase indicates the ultimate downfall of the ruler described. Despite his power and strategic positioning, his demise is certain. This reflects a recurring biblical theme where earthly powers are ultimately subject to divine judgment. It echoes the fate of other historical figures in the Bible who opposed God's purposes, such as Pharaoh in Exodus.with no one to help him The absence of assistance highlights the isolation and vulnerability of this leader at the time of his downfall. It suggests a divine orchestration where human alliances and power structures fail. This can be seen as a fulfillment of prophetic judgment, where God alone determines the rise and fall of nations and leaders. It also parallels other scriptural instances where God intervenes directly, leaving adversaries without support, such as in the battles described in the books of Kings and Chronicles.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/h/he.htm">He</a> This refers to a king, often interpreted as a future ruler or antichrist figure, who will set himself against God and His people. 2. <a href="/topical/r/royal_tents.htm">Royal Tents</a> Symbolic of military or political power, indicating a temporary but significant presence. 3. <a href="/topical/t/the_sea.htm">The Sea</a> Often understood as the Mediterranean Sea, representing a geographical marker. 4. <a href="/topical/t/the_beautiful_holy_mountain.htm">The Beautiful Holy Mountain</a> Refers to Mount Zion or Jerusalem, a place of spiritual significance for the Jewish people. 5. <a href="/topical/h/his_end.htm">His End</a> The ultimate downfall of this ruler, signifying divine judgment and the futility of opposing God.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_futility_of_opposing_god.htm">The Futility of Opposing God</a> No matter how powerful a ruler may seem, their end is certain if they oppose God. This serves as a reminder of God's ultimate sovereignty. <a href="/topical/t/temporary_power.htm">Temporary Power</a> The royal tents symbolize temporary power and influence. Believers should focus on eternal values rather than temporary worldly power. <a href="/topical/g/god's_protection_of_his_people.htm">God's Protection of His People</a> Despite the threats against Jerusalem, God’s plan for His people will prevail. Trust in God's protection and promises. <a href="/topical/t/the_importance_of_spiritual_readiness.htm">The Importance of Spiritual Readiness</a> As the end times approach, believers should remain vigilant and spiritually prepared, aligning their lives with God's will. <a href="/topical/h/hope_in_god's_justice.htm">Hope in God's Justice</a> The downfall of the wicked ruler assures believers that God's justice will ultimately prevail, providing hope amidst trials.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_daniel_11.htm">Top 10 Lessons from Daniel 11</a> <a href="/q/key_events_in_jesus'_third_year.htm">What events marked Jesus' third year of ministry?</a> <a href="/q/how_does_ezekiel_36_align_with_other_prophecies.htm">How do claims in Ezekiel 36 about Israel's future prosperity reconcile with other biblical passages that predict ongoing hardship for the same people?</a> <a href="/q/does_the_bible_say_earth_is_flat.htm">Does the Bible claim the earth is flat?</a> <a href="/q/why_no_global_theocracy_from_zech._9_10.htm">If Zechariah 9:10 implies a universal dominion, why hasn't any global theocracy emerged from this prophecy?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/daniel/11.htm">Ellicott's Commentary for English Readers</a></div>(45) He shall plant . . .--For a similar prophecy, comp. <a href="/jeremiah/43-10.htm" title="And say to them, Thus said the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne on these stones that I have hid; and he shall spread his royal pavilion over them.">Jeremiah 43:10</a> (where see the Targum). The king is here represented as halting while a palatial tent is being erected for him. The word "palace" is omitted by the LXX., and simply transliterated "Apedno" by St. Jerome and Theodotion, as if it were a proper name.Between the seas--i.e., between the Mediterranean and the Dead Sea.The glorious holy mountain.--Literally, The mountain of the holy ornament, generally explained to be Mount Zion. (Comp. <a href="/psalms/48-2.htm" title="Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.">Psalm 48:2</a>.) This he threatens, as once did the Assyrian (comp. <a href="/context/isaiah/10-32.htm" title="As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.">Isaiah 10:32-34</a>), but without success.He shall come to his end.--It is to be remarked that the end of this king is placed in the same locality which is elsewhere predicted by the prophets as the scene of the overthrow of Antichrist (<a href="/ezekiel/39-4.htm" title="You shall fall on the mountains of Israel, you, and all your bands, and the people that is with you: I will give you to the ravenous birds of every sort, and to the beasts of the field to be devoured.">Ezekiel 39:4</a>; <a href="/joel/3-2.htm" title="I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.">Joel 3:2</a>; <a href="/joel/3-12.htm" title="Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.">Joel 3:12</a>; <a href="/zechariah/14-2.htm" title="For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.">Zechariah 14:2</a>). . . . <div class="vheading2"><a href="/commentaries/pulpit/daniel/11.htm">Pulpit Commentary</a></div>Verse 45. - And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him. The rendering of the LXX. is, "Then shall he set up his tent between the seas and the mountains of the choice of the sanctuary, and the hour of his end shall come, and he shall have no helper." Theodotion's rendering is, "He shall pitch his tent Epha-dane between the seas at the holy mountain of Sabacin; he shall come to his lot, and there will not be a deliverer to him." It is to be observed that the word אַפַדְניֹ (appadno), "royal tent," a late word in Hebrew, was not present in the text before the translator of the Septuagint. Further, Theodotion did not know the meaning of the word, although his recension was prepared under Jewish supervision. The Peshitta renders, "And he shall place his tout on the plain space between the sea and the mountain, and shall assail its sanctuary, and he shall come to his end; there shall not be to him a helper." The Vulgate renders, "And he shall place his tabernacle, aphadno, between the two seas upon the glorious and holy mountain; he shall come even to its (his) highest point, and no one shall help him." He shall plant the tabernacle of his palace. The word here used (appadno) does not occur elsewhere, and seems to denote the royal tent. The fact that it does not appear in the Septuagint or Peshitta renders its right to be in the text somewhat doubtful. Theodotion and Jerome transliterate it, as if it had not got a place in Hebrew even in their day. It does occur in the Targum and the Peshitta. At the same time, a purely technical word like this might really be of ancient usage, yet the occasion for its use might not have previously occurred; the literature of ancient Hebrew is exceedingly limited. Between the seas in the glorious holy mountain. Havernick maintains that the glorious and holy mountain here is the mountain on which the temple of Nanaia was placed, and that the seas in question were the Caspian and the Persian Gulf. It is difficult to imagine a Jew calling the mountain on which a heathen temple was placed, "glorious holy," even were we sure that the temple in question was on a mountain, for which we have no evidence. The Jews probably knew of the sea into which the Euphrates discharged its waters; but it is not prominent in their writings, and the Caspian may be looked upon as unknown. The distance between these two seas is so great that no one would locate such a small thing as a city by saying that it was between them. The natural interpretation is that the seas in question are the Mediterranean - the great sea - and the Dead Sea - the Salt Sea. But the Hebrew leads rather to the idea that the plural is one of excellence. בֵין (bayn), "between," is not infrequently construed with לְ (le), "to," as here; hence the translation would be between the seas, i.e. the great sea and the holy mountain. There can be no doubt that "the glorious and holy mountain" is Mount Zion. Yet he shall come to his end, and none shall help him. The death of Antiochus, baffled in his attempt to rifle the temple of Nanaia, humiliated not only by his own disaster, but by the news received from Jerusalem, is full of disappointment and misery, even when we get rid of the rhetoric with which the events are clothed in Polybius and 1 and 2 Maccabees. One-half of his army under Lysias had been baffled and defeated by Judas Maccabaeus; he himself had been repulsed in his attempt to replenish his coffers; the, re is therefore for him no helper, so he dies of disappointment at Tabes. <a href="/commentaries/daniel/11-45.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>He will pitch וְיִטַּע֙ (wə·yiṭ·ṭa‘) Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine singular <a href="/hebrew/strongs_5193.htm">Strong's 5193: </a> To strike in, fix, to plant his royal אַפַּדְנ֔וֹ (’ap·paḏ·nōw) Noun - masculine singular construct | third person masculine singular <a href="/hebrew/strongs_643.htm">Strong's 643: </a> A pavilion, palace-tent tents אָהֳלֶ֣י (’ā·ho·le) Noun - masculine plural construct <a href="/hebrew/strongs_168.htm">Strong's 168: </a> A tent between בֵּ֥ין (bên) Preposition <a href="/hebrew/strongs_996.htm">Strong's 996: </a> An interval, space between the sea יַמִּ֖ים (yam·mîm) Noun - masculine plural <a href="/hebrew/strongs_3220.htm">Strong's 3220: </a> A sea, the Mediterranean Sea, large river, an artifical basin and the beautiful צְבִי־ (ṣə·ḇî-) Noun - masculine singular construct <a href="/hebrew/strongs_6643.htm">Strong's 6643: </a> Splendor, a gazelle holy קֹ֑דֶשׁ (qō·ḏeš) Noun - masculine singular <a href="/hebrew/strongs_6944.htm">Strong's 6944: </a> A sacred place, thing, sanctity mountain, לְהַר־ (lə·har-) Preposition-l | Noun - masculine singular construct <a href="/hebrew/strongs_2022.htm">Strong's 2022: </a> Mountain, hill, hill country but he will meet וּבָא֙ (ū·ḇā) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular <a href="/hebrew/strongs_935.htm">Strong's 935: </a> To come in, come, go in, go his end קִצּ֔וֹ (qiṣ·ṣōw) Noun - masculine singular construct | third person masculine singular <a href="/hebrew/strongs_7093.htm">Strong's 7093: </a> An extremity, after with no one וְאֵ֥ין (wə·’ên) Conjunctive waw | Adverb <a href="/hebrew/strongs_369.htm">Strong's 369: </a> A non-entity, a negative particle to help עוֹזֵ֖ר (‘ō·w·zêr) Verb - Qal - Participle - masculine singular <a href="/hebrew/strongs_5826.htm">Strong's 5826: </a> To surround, protect, aid him. לֽוֹ׃ (lōw) Preposition | third person masculine singular <a href="/hebrew/.htm">Strong's Hebrew</a> <div class="vheading">Links</div><a href="/niv/daniel/11-45.htm">Daniel 11:45 NIV</a> <a href="/nlt/daniel/11-45.htm">Daniel 11:45 NLT</a> <a href="/esv/daniel/11-45.htm">Daniel 11:45 ESV</a> <a href="/nasb/daniel/11-45.htm">Daniel 11:45 NASB</a> <a href="/kjv/daniel/11-45.htm">Daniel 11:45 KJV</a> <a href="//bibleapps.com/daniel/11-45.htm">Daniel 11:45 BibleApps.com</a> <a href="//bibliaparalela.com/daniel/11-45.htm">Daniel 11:45 Biblia Paralela</a> <a href="//holybible.com.cn/daniel/11-45.htm">Daniel 11:45 Chinese Bible</a> <a href="//saintebible.com/daniel/11-45.htm">Daniel 11:45 French Bible</a> <a href="/catholic/daniel/11-45.htm">Daniel 11:45 Catholic Bible</a> <a href="/daniel/11-45.htm">OT Prophets: Daniel 11:45 He shall plant the tents of his (Dan. Da Dn) </a></div></div></td></tr></table></div><div id="left"><a href="/daniel/11-44.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Daniel 11:44"><img src="/left.png" name="lft" border="0" alt="Daniel 11:44" /></a></div><div id="right"><a href="/daniel/12-1.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Daniel 12:1"><img src="/right.png" name="rght" border="0" alt="Daniel 12:1" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>