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Topical Bible: Hit

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Hit</title><link rel="canonical" href="https://biblehub.com/topical/h/hit.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/26-68.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/h/hit.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Hit</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/naves/h/history--general_scriptures_concerning.htm" title="History: General Scriptures Concerning">&#9668;</a> Hit <a href="/topical/h/hitch.htm" title="Hitch">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div><b>Definition and Usage:</b><br><br>The term "hit" in the context of the Bible generally refers to striking or coming into contact with force. It can be used both literally and metaphorically, depending on the context of the passage. In the original Hebrew and Greek texts, various words are translated as "hit," each with nuanced meanings.<br><br><b>Biblical References:</b><br><br>1. <b>Literal Use:</b><br> &#183; In the Old Testament, the act of hitting is often associated with physical combat or punishment. For example, in <a href="/exodus/21-18.htm">Exodus 21:18</a>, the law addresses situations where one person hits another: "If men quarrel and one hits the other with a stone or with his fist and he does not die but is confined to bed..." . This passage is part of the Mosaic Law, which provides guidelines for justice and restitution.<br><br>2. <b>Metaphorical Use:</b><br> &#183; The concept of hitting can also be metaphorical, representing spiritual or emotional impact. In <a href="/proverbs/23-35.htm">Proverbs 23:35</a>, the effects of excessive drinking are described: "They struck me, but I feel no pain! They beat me, but I did not know it. When will I wake up to find another drink?" . Here, the "hit" is not just physical but also indicative of the numbing effects of alcohol.<br><br>3. <b>Divine Judgment:</b><br> &#183; The Bible sometimes uses the imagery of hitting to describe God's judgment or correction. In <a href="/isaiah/27-7.htm">Isaiah 27:7</a>, the prophet asks, "Has the LORD struck Israel as He struck her oppressors? Has she been killed like those who slayed her?" . This rhetorical question highlights the measured and purposeful nature of God's discipline compared to the destruction of Israel's enemies.<br><br><b>Theological Implications:</b><br><br>From a theological perspective, the concept of hitting in the Bible underscores themes of justice, discipline, and the consequences of sin. It reflects the reality of human conflict and the need for divine intervention in the form of correction or protection. The Bible consistently portrays God as just, ensuring that any form of hitting, whether literal or metaphorical, serves a purpose within His sovereign plan.<br><br><b>Moral and Ethical Considerations:</b><br><br>The biblical treatment of hitting, especially in the context of punishment or discipline, raises important moral and ethical questions. The Bible advocates for justice and fairness, emphasizing that any form of hitting should be proportional and just. This is evident in the legal codes of the Old Testament, which seek to balance retribution with mercy.<br><br><b>Cultural Context:</b><br><br>In ancient Near Eastern cultures, hitting was a common form of punishment and conflict resolution. The biblical texts reflect this cultural reality while also setting forth a higher standard of justice and mercy. The laws given to Israel were intended to distinguish them from surrounding nations by promoting a society based on God's righteousness.<br><br><b>Conclusion:</b><br><br>The concept of hitting in the Bible is multifaceted, encompassing physical, emotional, and spiritual dimensions. It serves as a reminder of the human condition, the need for divine justice, and the hope for redemption through God's grace.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>pron.</I>) It.<p>2. (<I>3d pers. sing. pres.</I>) of Hide, contracted from hideth.<p>3. (<I>imp. & p. p.</I>) of Hit.<p>4. (<I>v. t.</I>) To reach with a stroke or blow; to strike or touch, usually with force; especially, to reach or touch (an object aimed at).<p>5. (<I>v. t.</I>) To reach or attain exactly; to meet according to the occasion; to perform successfully; to attain to; to accord with; to be conformable to; to suit.<p>6. (<I>v. t.</I>) To guess; to light upon or discover.<p>7. (<I>v. t.</I>) To take up, or replace by a piece belonging to the opposing player; -- said of a single unprotected piece on a point.<p>8. (<I>v. i.</I>) To meet or come in contact; to strike; to clash; -- followed by against or on.<p>9. (<I>v. i.</I>) To meet or reach what was aimed at or desired; to succeed, -- often with implied chance, or luck.<p>10. (<I>n.</I>) A striking against; the collision of one body against another; the stroke that touches anything.<p>11. (<I>n.</I>) A stroke of success in an enterprise, as by a fortunate chance; as, he made a hit.<p>12. (<I>n.</I>) A peculiarly apt expression or turn of thought; a phrase which hits the mark; as, a happy hit.<p>13. (<I>n.</I>) A game won at backgammon after the adversary has removed some of his men. It counts less than a gammon.<p>14. (<I>n.</I>) A striking of the ball; as, a safe hit; a foul hit; -- sometimes used specifically for a base hit.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/5177.htm"><span class="l">5177. tugchano -- to <b>hit</b>, <b>hit</b> upon, meet, happen</span></a> <br><b>...</b> to <b>hit</b>, <b>hit</b> upon, meet, happen. Part of Speech: Verb Transliteration: tugchano Phonetic<br> Spelling: (toong-khan&#39;-o) Short Definition: I obtain, I happen, perhaps <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5177.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3817.htm"><span class="l">3817. paio -- to strike, spec. to sting</span></a> <br><b>...</b> Word Origin a prim. verb Definition to strike, spec. to sting NASB Word<br> Usage <b>hit</b> (2), stings (1), struck (2). smite, strike. A <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3817.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2013.htm"><span class="l">2013. epitugchano -- to light upon, ie to obtain</span></a> <br><b>...</b> 2013 (from 1909 , &quot;suitably ,&quot; which intensifies 5177, &quot;<b>hit</b> a mark, reach a point&quot;) --<br> properly, by &quot;lighting upon&quot; (falling in line with), happening upon; to <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2013.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3849.htm"><span class="l">3849. parabiazomai -- to force against (nature)</span></a> <br><b>...</b> 3849 (from 3844 , &quot;, close-beside&quot; and 971 , &quot;to compel by force&quot;) -- properly,<br> using words that powerfully &quot;<b>hit</b> home&quot; and hence are persuasive (successful). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3849.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1969.htm"><span class="l">1969. epiplesso -- to strike at, to rebuke (with words)</span></a> <br><b>...</b> 1969 (from 1909 , &quot;upon&quot; intensifying 4141 , &quot;<b>hit</b>&quot;) -- properly, to strike in a<br> vulnerable place; (figuratively) to strike someone with sharp, insensitive <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1969.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1793.htm"><span class="l">1793. entugchano -- to chance upon, by impl. confer with, by ext. <b>...</b></span></a> <br><b>...</b> [J. Thayer documents how this meaning is consistently the same in ancient Greek<br> writers. The root of 5177 () means &quot;to strike, <b>hit</b> the bulls-eye&quot; (&quot;spot on&quot;). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1793.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/4649.htm"><span class="l">4649. skopos -- a watchman, a mark (on which to fix the eye)</span></a> <br><b>...</b> 4649 (the root of the English term, &quot;scope,&quot; like the zoom-scope on a rifle to <b>hit</b><br> the target) -- properly, the &quot;end-marker&quot; of a foot-race; (figuratively) the <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4649.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1783.htm"><span class="l">1783. enteuxis -- a petition, ie spec. supplication</span></a> <br><b>...</b> specific will. See 1793 (). [The root of this term is 5177 () which means<br> &quot;to strike, <b>hit</b> the bulls-eye&quot; (&quot;spot on&quot;). Accordingly, it <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1783.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/5299.htm"><span class="l">5299. hupopiazo -- to strike under the eye</span></a> <br><b>...</b> From a compound of hupo and a derivative of optanomai; to <b>hit</b> under the eye (buffet<br> or disable an antagonist as a pugilist), ie (figuratively) to tease or <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5299.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2852.htm"><span class="l">2852. kolaphizo -- to strike with the fist</span></a> <br><b>...</b> Cognate: 2852 (from &quot;a blow from the fist&quot;) -- properly, to strike with the (literally<br> &quot;knuckles&quot;); to <b>hit</b> hard &quot;with the knuckles, to make the blow sting and <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2852.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/4645.htm"><span class="l">4645. miphga -- something <b>hit</b>, a mark</span></a><br><b>...</b> 4644, 4645. miphga. 4646 . something <b>hit</b>, a mark. Transliteration: miphga<br> Phonetic Spelling: (mif-gaw&#39;) Short Definition: target. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4645.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5367.htm"><span class="l">5367. naqash -- to knock, strike, <b>hit</b>, strike or bring down</span></a><br><b>...</b> 5366, 5367. naqash. 5368 . to knock, strike, <b>hit</b>, strike or bring down.<br> Transliteration: naqash Phonetic Spelling: (naw-kash&#39;) Short Definition: ensnared. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5367.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4672.htm"><span class="l">4672. matsa -- to attain to, find</span></a><br><b>...</b> 1), find (109), finding (2), finds (17), found (231), going (1), had (2), handed<br> (3), happen (1), happened (2), has (1), have (2), here (1), <b>hit</b> (1), invents (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4672.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2046.htm"><span class="l">2046. hittuk -- a melting</span></a><br><b>...</b> 2045, 2046. hittuk. 2047 . a melting. Transliteration: hittuk Phonetic<br> Spelling: (<b>hit</b>-took&#39;) Short Definition: melted. Word Origin <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2046.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/clement/exhortation_to_the_heathen/chapter_vi_by_divine_inspiration_philosophers.htm"><span class="l">By Divine Inspiration Philosophers Sometimes <b>Hit</b> on the Truth.</span></a> <br><b>...</b> Chapter VI."By Divine Inspiration Philosophers Sometimes <b>Hit</b> on the Truth.<br> A great crowd of this description rushes on my mind <b>...</b> <br><font color="#ff6600" size="-1">/.../exhortation to the heathen/chapter vi by divine inspiration philosophers.htm</font><p><a href="/library/cassian/the_works_of_john_cassian_/chapter_v_a_comparison_with.htm"><span class="l">A Comparison with a Man who is Trying to <b>Hit</b> a Mark.</span></a> <br><b>...</b> Cassian&#39;s Conferences. I. First Conference of Abbot Moses. Chapter V. A<br> comparison with a man who is trying to <b>hit</b> a mark. As those <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the works of john cassian /chapter v a comparison with.htm</font><p><a href="/library/chidley/fifty-two_story_talks_to_boys_and_girls/sacrifice_hits.htm"><span class="l">Sacrifice Hits</span></a> <br><b>...</b> I hope that all you boys play baseball, and that many of you are on baseball teams.<br> If you are, I suppose you know what is meant by a sacrifice <b>hit</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../chidley/fifty-two story talks to boys and girls/sacrifice hits.htm</font><p><a href="/library/chesterton/orthodoxy/v_the_flag_of_the.htm"><span class="l">The Flag of the World</span></a> <br><b>...</b> Morality did not begin by one man saying to another, &quot;I will not <b>hit</b> you if<br> you do not <b>hit</b> me&quot;; there is no trace of such a transaction. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/chesterton/orthodoxy/v the flag of the.htm</font><p><a href="/library/chrysostom/homilies_on_the_gospel_of_st_john_and_hebrews/homily_xxii_hebrews_xi_3.htm"><span class="l">Hebrews xi. 3, 4</span></a> <br><b>...</b> devil is not so good a marksman, as to be able to reach this height; he sends forth<br> his darts indeed, for he is void of all shame, yet he does not <b>hit</b> the mark <b>...</b> <br><font color="#ff6600" size="-1">/.../homilies on the gospel of st john and hebrews/homily xxii hebrews xi 3.htm</font><p><a href="/library/basil/basil_letters_and_select_works/chapter_x_against_those_who.htm"><span class="l">Against those who Say that it is not Right to Rank the Holy Spirit <b>...</b></span></a> <br><b>...</b> But all the apparatus of war has been got ready against us; every intellectual missile<br> is aimed at us; and now blasphemers&#39; tongues shoot and <b>hit</b> and <b>hit</b> again <b>...</b> <br><font color="#ff6600" size="-1">/.../basil/basil letters and select works/chapter x against those who.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_f/the_end_of_self-will.htm"><span class="l">The End of Self-Will</span></a> <br><b>...</b> his sons; and the Philistines slew Jonathan, and Abinadab, and Melchi-shua, Saul&#39;s<br> sons.3. And the battle went sore against Saul, and the archers <b>hit</b> him; and <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture f/the end of self-will.htm</font><p><a href="/library/abbott/cyrus_the_great/chapter_xi_conversations.htm"><span class="l">Conversations.</span></a> <br><b>...</b> The Sacian opened his eyes, looked around, and coolly asked who it was that he had<br> <b>hit</b>. <b>...</b> You <b>hit</b> him.&quot;. &quot;Why did he not turn back, then?&quot; asked the Sacian. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/abbott/cyrus the great/chapter xi conversations.htm</font><p><a href="/library/gregory/gregory_of_nyssa_dogmatic_treatises_etc/chapter_viii_let_no_one.htm"><span class="l">Let no one Think However that Herein we Depreciate Marriage as an <b>...</b></span></a> <br><b>...</b> He, in fact, who grasps the middle point between doing too little and doing<br> too much has <b>hit</b> the distinction between vice and virtue. <b>...</b> <br><font color="#ff6600" size="-1">/.../gregory/gregory of nyssa dogmatic treatises etc/chapter viii let no one.htm</font><p><a href="/library/spurgeon/spurgeons_sermons_volume_2_1856/a_willing_people_and_an.htm"><span class="l">A Willing People and an Immutable Leader</span></a> <br><b>...</b> It was not until we had thoroughly looked at the connection of the verse, and tried<br> to catch the scope of the Psalm, that we thought we had <b>hit</b> upon its meaning <b>...</b> <br><font color="#ff6600" size="-1">/.../spurgeon/spurgeons sermons volume 2 1856/a willing people and an.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/h/hit.htm"><span class="l"><b>Hit</b> (11 Occurrences)</span></a><br><b>...</b> pres.) of Hide, contracted from hideth. 3. (imp. &amp; pp) of <b>Hit</b>. <b>...</b> 11. (n.) A stroke<br> of success in an enterprise, as by a fortunate chance; as, he made a <b>hit</b>. 12. <b>...</b><br><font color="#ff6600" size="-1">/h/hit.htm - 11k</font><p><a href="/topical/e/euphrates.htm"><span class="l">Euphrates (36 Occurrences)</span></a><br><b>...</b> The middle division, extending for about 700 miles to the bitumen wells of <b>Hit</b>,<br> runs Southeast &quot;through a valley of a few miles in width, which it has eroded <b>...</b><br><font color="#ff6600" size="-1">/e/euphrates.htm - 26k</font><p><a href="/topical/s/strike.htm"><span class="l">Strike (168 Occurrences)</span></a><br><b>...</b> 1. (vt) To touch or <b>hit</b> with some force, either with the hand or with an instrument;<br> to smite; to give a blow to, either with the hand or with any instrument <b>...</b><br><font color="#ff6600" size="-1">/s/strike.htm - 46k</font><p><a href="/topical/h/hitch.htm"><span class="l">Hitch (2 Occurrences)</span></a><br><b>...</b> of something obstructed or impeded. 3. (vt) To <b>hit</b> the legs together in<br> going, as horses; to interfere. 4. (vt) To hook; to catch <b>...</b><br><font color="#ff6600" size="-1">/h/hitch.htm - 8k</font><p><a href="/topical/m/miss.htm"><span class="l">Miss (7 Occurrences)</span></a><br><b>...</b> 8. (vi) To fail to <b>hit</b>; to fly wide; to deviate from the true direction. <b>...</b> 12. (n.)<br> The act of missing; failure to <b>hit</b>, reach, find, obtain, etc. 13. <b>...</b><br><font color="#ff6600" size="-1">/m/miss.htm - 10k</font><p><a href="/topical/a/ahava.htm"><span class="l">Ahava (3 Occurrences)</span></a><br><b>...</b> It has, however, been supposed to be the name of a place (Ezra 8:15) now called<br><b>Hit</b>, on the Euphrates, east of Damascus. Int. Standard Bible Encyclopedia. AHAVA <b>...</b><br><font color="#ff6600" size="-1">/a/ahava.htm - 9k</font><p><a href="/topical/s/shoot.htm"><span class="l">Shoot (51 Occurrences)</span></a><br><b>...</b> 4. (vi) To strike with anything shot; to <b>hit</b> with a missile; often, to kill or wound<br> with a firearm; -- followed by a word denoting the person or thing <b>hit</b>, as <b>...</b><br><font color="#ff6600" size="-1">/s/shoot.htm - 24k</font><p><a href="/topical/w/wounded.htm"><span class="l">Wounded (114 Occurrences)</span></a><br><b>...</b> (BBE YLT). 1 Samuel 31:3 And the battle went sore against Saul, and the archers<br><b>hit</b> him; and he was sore wounded of the archers. (KJV BBE WBS NAS RSV NIV). <b>...</b><br><font color="#ff6600" size="-1">/w/wounded.htm - 37k</font><p><a href="/topical/k/kick.htm"><span class="l">Kick (8 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (vt) To strike, thrust, or <b>hit</b> violently with<br> the foot; as, a horse kicks a groom; a man kicks a dog. <b>...</b><br><font color="#ff6600" size="-1">/k/kick.htm - 10k</font><p><a href="/topical/w/wipe.htm"><span class="l">Wipe (24 Occurrences)</span></a><br><b>...</b> 5. (n.) Act of rubbing, esp. in order to clean. 6. (n.) A blow; a stroke; a <b>hit</b>;<br> a swipe. 7. (n.) A gibe; a jeer; a severe sarcasm. 8. (n.) A handkerchief. <b>...</b><br><font color="#ff6600" size="-1">/w/wipe.htm - 14k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/spiritualism.html">What is spiritualism? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/does-God-hear-my-prayers.html">Does God hear my prayers? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/dead-sea-scrolls.html">What are the Dead Sea Scrolls and why are they important? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/hit.htm">Hit: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Hit (11 Occurrences)</span><p><span class="rtext"><a href="/matthew/26-68.htm">Matthew 26:68</a></span><br />saying, "Prophesy to us, you Christ! Who <span class="boldtext">hit</span> you?"<br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/luke/22-64.htm">Luke 22:64</a></span><br />Having blindfolded him, they struck him on the face and asked him, "Prophesy! Who is the one who struck you?"<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/1_corinthians/9-27.htm">1 Corinthians 9:27</a></span><br />but I <span class="boldtext">hit</span> hard and straight at my own body and lead it off into slavery, lest possibly, after I have been a herald to others, I should myself be rejected.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/exodus/21-22.htm">Exodus 21:22</a></span><br />"If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman's husband demands and the judges allow.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/deuteronomy/19-5.htm">Deuteronomy 19:5</a></span><br />as when a man goes into the forest with his neighbor to chop wood, and his hand fetches a stroke with the axe to cut down the tree, and the head slips from the handle, and lights on his neighbor, so that he dies; he shall flee to one of these cities and live:<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_samuel/31-3.htm">1 Samuel 31:3</a></span><br />And the battle went sore against Saul, and the archers <span class="boldtext">hit</span> him; and he was sore wounded of the archers.<br /><span class="source">(KJV WBS NAS)</span><p><span class="rtext"><a href="/1_kings/22-34.htm">1 Kings 22:34</a></span><br />A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of his chariot, "Turn your hand, and carry me out of the battle; for I am severely wounded."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_chronicles/10-3.htm">1 Chronicles 10:3</a></span><br />And the battle went sore against Saul, and the archers <span class="boldtext">hit</span> him, and he was wounded of the archers.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/2_chronicles/18-33.htm">2 Chronicles 18:33</a></span><br />A certain man drew his bow at a venture, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of the chariot, Turn your hand, and carry me out of the army; for I am sore wounded.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/proverbs/23-35.htm">Proverbs 23:35</a></span><br />"They <span class="boldtext">hit</span> me, and I was not hurt! They beat me, and I don't feel it! When will I wake up? I can do it again. I can find another."<br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/isaiah/58-4.htm">Isaiah 58:4</a></span><br />If keeping from food makes you quickly angry, ready for fighting and giving blows with evil hands; your holy days are not such as to make your voice come to my ears on high.<br /><span class="source">(See RSV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/h/hit.htm">Hit</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/h/hit.htm">Hit (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hitched.htm">Hitched (2 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/naves/h/history--general_scriptures_concerning.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="History: General Scriptures Concerning"><img src="/left.png" name="lft" border="0" alt="History: General Scriptures Concerning" /></a></div><div id="right"><a href="/topical/h/hitch.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Hitch"><img src="/right.png" name="rght" border="0" alt="Hitch" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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