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He told him, “Your daughter is dead. There’s no use troubling the Teacher now.” <a href="/esv/luke/8.htm">English Standard Version</a> While he was still speaking, someone from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.” <a href="/bsb/luke/8.htm">Berean Standard Bible</a> While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.” <a href="/blb/luke/8.htm">Berean Literal Bible</a> Of Him still speaking, one comes from the synagogue ruler, saying, "Your daughter has died; trouble the Teacher no longer." <a href="/kjv/luke/8.htm">King James Bible</a> While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master. <a href="/nkjv/luke/8.htm">New King James Version</a> While He was still speaking, someone came from the ruler of the synagogue’s house, saying to him, “Your daughter is dead. Do not trouble the Teacher.” <a href="/nasb_/luke/8.htm">New American Standard Bible</a> While He was still speaking, someone came from the house of the synagogue official, saying, “Your daughter has died; do not trouble the Teacher anymore.” <a href="/nasb/luke/8.htm">NASB 1995</a> While He was still speaking, someone came from the house of the synagogue official, saying, &#8220Your daughter has died; do not trouble the Teacher anymore.&#8221 <a href="/nasb77/luke/8.htm">NASB 1977 </a> While He was still speaking, someone came from the house of the synagogue official, saying, “Your daughter has died; do not trouble the Teacher anymore.” <a href="/lsb/luke/8.htm">Legacy Standard Bible </a> While He was still speaking, someone came from the house of the synagogue official, saying, “Your daughter has died; do not trouble the Teacher anymore.” <a href="/amp/luke/8.htm">Amplified Bible</a> While He was still speaking, someone from the synagogue official’s house came and said [to Jairus], “Your daughter is dead; do not inconvenience the Teacher any further.” <a href="/csb/luke/8.htm">Christian Standard Bible</a> While he was still speaking, someone came from the synagogue leader’s house and said, “Your daughter is dead. Don’t bother the teacher anymore.” <a href="/hcsb/luke/8.htm">Holman Christian Standard Bible</a> While He was still speaking, someone came from the synagogue leader&#8217s house, saying, &#8220Your daughter is dead. Don&#8217t bother the Teacher anymore.&#8221 <a href="/asv/luke/8.htm">American Standard Version</a> While he yet spake, there cometh one from the ruler of the synagogue's house, saying, Thy daughter is dead; trouble not the Teacher. <a href="/cev/luke/8.htm">Contemporary English Version</a> While Jesus was speaking, someone came from Jairus' home and said, "Your daughter has died! Why bother the teacher anymore?" <a href="/erv/luke/8.htm">English Revised Version</a> While he yet spake, there cometh one from the ruler of the synagogue's house, saying, Thy daughter is dead; trouble not the Master. <a href="/gwt/luke/8.htm">GOD'S WORD® Translation</a> While Jesus was still speaking to her, someone came from the synagogue leader's home. He said, "Your daughter is dead. Don't bother the teacher anymore." <a href="/gnt/luke/8.htm">Good News Translation</a> While Jesus was saying this, a messenger came from the official's house. "Your daughter has died," he told Jairus; "don't bother the Teacher any longer." <a href="/isv/luke/8.htm">International Standard Version</a> While he was still speaking, someone came from the synagogue leader's home and told him, "Your daughter is dead. Stop bothering the teacher anymore." <a href="/msb/luke/8.htm">Majority Standard Bible</a> While He was still speaking, someone arrived from the house of the synagogue leader. ?Your daughter is dead,? he told Jairus. ?Do not bother the Teacher.? <a href="/net/luke/8.htm">NET Bible</a> While he was still speaking, someone from the synagogue ruler's house came and said, "Your daughter is dead; do not trouble the teacher any longer." <a href="/nheb/luke/8.htm">New Heart English Bible</a> While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Do not trouble the Teacher." <a href="/wbt/luke/8.htm">Webster's Bible Translation</a> While he was yet speaking, there cometh one from the house of the ruler of the synagogue, saying to him, Thy daughter is dead: trouble not the Master. <a href="/wey/luke/8.htm">Weymouth New Testament</a> While He was still speaking, some one came to the Warden of the Synagogue from his house and said, "Your daughter is dead; trouble the Rabbi no further." <a href="/web/luke/8.htm">World English Bible</a> While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.” <div class="vheading2">Literal Translations</div><a href="/lsv/luke/8.htm">Literal Standard Version</a> While He is yet speaking, there comes a certain one from the chief of the synagogue’s [house], saying to him, “Your daughter has died, do not harass the Teacher”; <a href="/blb/luke/8.htm">Berean Literal Bible</a> Of Him still speaking, one comes from the synagogue ruler, saying, "Your daughter has died; trouble the Teacher no longer." <a href="/ylt/luke/8.htm">Young's Literal Translation</a> While he is yet speaking, there doth come a certain one from the chief of the synagogue's house, saying to him -- 'Thy daughter hath died, harass not the Teacher;' <a href="/slt/luke/8.htm">Smith's Literal Translation</a> He yet speaking, there comes a certain of the ruler of the assembly, saying to him, That thy daughter is dead; trouble not the Teacher.<div class="vheading2">Catholic Translations</div><a href="/drb/luke/8.htm">Douay-Rheims Bible</a> As he was yet speaking, there cometh one to the ruler of the synagogue, saying to him: Thy daughter is dead, trouble him not. <a href="/cpdv/luke/8.htm">Catholic Public Domain Version</a> While he was still speaking, someone came to the ruler of the synagogue, saying to him: “Your daughter is dead. Do not trouble him.” <a href="/nabre/luke/8.htm">New American Bible</a> While he was still speaking, someone from the synagogue official’s house arrived and said, “Your daughter is dead; do not trouble the teacher any longer.” <a href="/nrsvce/luke/8.htm">New Revised Standard Version</a> While he was still speaking, someone came from the leader’s house to say, “Your daughter is dead; do not trouble the teacher any longer.”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/luke/8.htm">Lamsa Bible</a> While he was still talking, there came a man from the house of the leader of the synagogue, and said to him, Your daughter has died, do not trouble the teacher. <a href="/aramaic-plain-english/luke/8.htm">Aramaic Bible in Plain English</a> And while he was speaking, the man who was of the house of the leader of the synagogue came and he said to him, “Your daughter has died; do not trouble the teacher.”<div class="vheading2">NT Translations</div><a href="/anderson/luke/8.htm">Anderson New Testament</a> While he was yet speaking, there came some one from the house of the ruler of the synagogue, and said to him: Your daughter is dead; trouble not the Teacher. <a href="/godbey/luke/8.htm">Godbey New Testament</a> And He yet speaking, a certain one comes from the house of the chief ruler of the synagogue, saying to him, Thy daughter is dead; trouble not the Teacher: <a href="/haweis/luke/8.htm">Haweis New Testament</a> And while he was yet speaking, a person came to the ruler of the synagogue, saying to him, Thy daughter is dead, give the master no further trouble. <a href="/mace/luke/8.htm">Mace New Testament</a> While he was speaking, somebody came from the ruler of the synagogue's house, who said to him, your daughter is dead; 'tis in vain to importune the master any farther. <a href="/wey/luke/8.htm">Weymouth New Testament</a> While He was still speaking, some one came to the Warden of the Synagogue from his house and said, "Your daughter is dead; trouble the Rabbi no further." <a href="/worrell/luke/8.htm">Worrell New Testament</a> While He is yet speaking, there comes one from the ruler of the synagogue, saying, "Your daughter has died; trouble not the Teacher." <a href="/worsley/luke/8.htm">Worsley New Testament</a> While He was yet speaking, there cometh one from the ruler of the synagogue's, and said to Him, Thy daughter is dead, trouble not the Master. <a href="/parallel/luke/8-49.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/3-5_0Jtd9Lc?start=3456" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/luke/8.htm">The Healing Touch of Jesus</a> …48“Daughter,” said Jesus, “your faith has healed you. Go in peace.” 49<a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">While He</a> <a href="/greek/2089.htm" title="2089: Eti (Adv) -- (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; yet, still.">was still</a> <a href="/greek/2980.htm" title="2980: lalountos (V-PPA-GMS) -- A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.">speaking,</a> <a href="/greek/5100.htm" title="5100: tis (IPro-NMS) -- Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.">someone</a> <a href="/greek/2064.htm" title="2064: erchetai (V-PIM/P-3S) -- To come, go. ">arrived</a> <a href="/greek/3844.htm" title="3844: para (Prep) -- Gen: from; dat: beside, in the presence of; acc: alongside of. ">from</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the house of</a> <a href="/greek/752.htm" title="752: archisynagōgou (N-GMS) -- From arche and sunagoge; director of the synagogue services.">the synagogue leader.</a> <a href="/greek/4771.htm" title="4771: sou (PPro-G2S) -- You. The person pronoun of the second person singular; thou.">“Your</a> <a href="/greek/3588.htm" title="3588: hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2364.htm" title="2364: thygatēr (N-NFS) -- Apparently a primary word; a female child, or descendant.">daughter</a> <a href="/greek/2348.htm" title="2348: Tethnēken (V-RIA-3S) -- To die, be dying, be dead. A strengthened form of a simpler primary thano than'-o; to die.">is dead,”</a> <a href="/greek/3004.htm" title="3004: legōn (V-PPA-NMS) -- (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ">he told Jairus.</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because."></a> <a href="/greek/4660.htm" title="4660: skylle (V-PMA-2S) -- To flay, trouble, annoy, vex. Apparently a primary verb; to flay, i.e. to harass.">“Do not bother</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/1320.htm" title="1320: Didaskalon (N-AMS) -- A teacher, master. From didasko; an instructor.">Teacher</a> <a href="/greek/3371.htm" title="3371: mēketi (Adv) -- No longer, no more. From me and eti; no further.">anymore.”</a> 50But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be healed.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/mark/5-35.htm">Mark 5:35-36</a> While He was still speaking, messengers from the house of Jairus arrived and said, “Your daughter is dead; why bother the Teacher anymore?” / But Jesus overheard their conversation and said to Jairus, “Do not be afraid; just believe.” <a href="/matthew/9-23.htm">Matthew 9:23-26</a> When Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd. / “Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him. / After the crowd had been put outside, Jesus went in and took the girl by the hand, and she got up. ... <a href="/john/11-25.htm">John 11:25-26</a> Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies. / And everyone who lives and believes in Me will never die. Do you believe this?” <a href="/john/11-40.htm">John 11:40</a> Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?” <a href="/mark/9-23.htm">Mark 9:23</a> “If You can?” echoed Jesus. “All things are possible to him who believes!” <a href="/matthew/8-13.htm">Matthew 8:13</a> Then Jesus said to the centurion, “Go! As you have believed, so will it be done for you.” And his servant was healed at that very hour. <a href="/john/4-49.htm">John 4:49-50</a> “Sir,” the official said, “come down before my child dies.” / “Go,” said Jesus. “Your son will live.” The man took Jesus at His word and departed. <a href="/john/5-24.htm">John 5:24</a> Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life. <a href="/john/14-1.htm">John 14:1</a> “Do not let your hearts be troubled. You believe in God; believe in Me as well. <a href="/romans/4-17.htm">Romans 4:17-21</a> As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist. / Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.” / Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb. ... <a href="/hebrews/11-6.htm">Hebrews 11:6</a> And without faith it is impossible to please God. For anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him. <a href="/2_kings/4-32.htm">2 Kings 4:32-36</a> When Elisha reached the house, there was the boy lying dead on his bed. / So he went in, closed the door behind the two of them, and prayed to the LORD. / Then Elisha got on the bed and lay on the boy, mouth to mouth, eye to eye, and hand to hand. As he stretched himself out over him, the boy’s body became warm. ... <a href="/1_kings/17-17.htm">1 Kings 17:17-24</a> Later, the son of the woman who owned the house became ill, and his sickness grew worse and worse, until no breath remained in him. / “O man of God,” said the woman to Elijah, “what have you done to me? Have you come to remind me of my iniquity and cause the death of my son?” / But Elijah said to her, “Give me your son.” So he took him from her arms, carried him to the upper room where he was staying, and laid him on his own bed. ... <a href="/isaiah/41-10.htm">Isaiah 41:10</a> Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My righteous right hand. <a href="/isaiah/43-1.htm">Isaiah 43:1-2</a> But now, this is what the LORD says—He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your name; you are Mine! / When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched; the flames will not set you ablaze.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>While he yet spoke, there comes one from the ruler of the synagogue's house, saying to him, Your daughter is dead; trouble not the Master.he.<a href="/luke/8-41.htm">Luke 8:41-43</a> And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: … <a href="/matthew/9-23.htm">Matthew 9:23-26</a> And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, … <a href="/mark/5-35.htm">Mark 5:35</a> While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?trouble.<a href="/luke/7-6.htm">Luke 7:6</a> Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:<a href="/luke/11-7.htm">Luke 11:7</a> And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.<a href="/isaiah/7-12.htm">Isaiah 7:12</a> But Ahaz said, I will not ask, neither will I tempt the LORD.<div class="vheading">Jump to Previous</div><a href="/mark/9-8.htm">Anymore</a> <a href="/luke/8-48.htm">Daughter</a> <a href="/luke/8-27.htm">Dead</a> <a href="/luke/7-12.htm">Died</a> <a href="/mark/15-5.htm">Further</a> <a href="/luke/8-41.htm">House</a> <a href="/luke/8-41.htm">Jairus</a> <a href="/luke/8-46.htm">Jesus</a> <a href="/luke/8-45.htm">Master</a> <a href="/luke/8-41.htm">Official</a> <a href="/luke/8-45.htm">Rabbi</a> <a href="/luke/8-41.htm">Ruler</a> <a href="/mark/5-38.htm">Ruler's</a> <a href="/luke/8-46.htm">Someone</a> <a href="/luke/8-9.htm">Speaking</a> <a href="/luke/8-41.htm">Synagogue</a> <a href="/mark/5-35.htm">Synagogue's</a> <a href="/luke/6-11.htm">Talking</a> <a href="/luke/7-40.htm">Teacher</a> <a href="/luke/7-7.htm">Trouble</a> <a href="/luke/8-41.htm">Warden</a><div class="vheading2">Jump to Next</div><a href="/luke/20-36.htm">Anymore</a> <a href="/luke/12-53.htm">Daughter</a> <a href="/luke/8-52.htm">Dead</a> <a href="/luke/8-52.htm">Died</a> <a href="/luke/10-35.htm">Further</a> <a href="/luke/8-51.htm">House</a> <a href="/luke/8-50.htm">Jairus</a> <a href="/luke/8-50.htm">Jesus</a> <a href="/luke/9-33.htm">Master</a> <a href="/john/4-46.htm">Official</a> <a href="/luke/9-33.htm">Rabbi</a> <a href="/luke/11-15.htm">Ruler</a> <a href="/genesis/49-10.htm">Ruler's</a> <a href="/luke/9-49.htm">Someone</a> <a href="/luke/9-11.htm">Speaking</a> <a href="/luke/13-14.htm">Synagogue</a> <a href="/mark/5-35.htm">Synagogue's</a> <a href="/luke/9-30.htm">Talking</a> <a href="/luke/9-38.htm">Teacher</a> <a href="/luke/11-7.htm">Trouble</a> <a href="/luke/13-14.htm">Warden</a><div class="vheading2">Luke 8</div>1. <a href="/luke/8-1.htm">Women minister unto Jesus of their own means.</a> 4. <a href="/luke/8-4.htm">Jesus, after he had preached from place to place,</a> 9. <a href="/luke/8-9.htm">explains the parable of the sower,</a> 16. <a href="/luke/8-16.htm">and the candle;</a> 19. <a href="/luke/8-19.htm">declares who are his mother, and brothers;</a> 22. <a href="/luke/8-22.htm">rebukes the winds;</a> 26. <a href="/luke/8-26.htm">casts the legion of demons out of the man into the herd of pigs;</a> 37. <a href="/luke/8-37.htm">is rejected by the Gadarenes;</a> 43. <a href="/luke/8-43.htm">heals the woman of her bleeding;</a> 49. <a href="/luke/8-49.htm">and raises Jairus's daughter from death.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/luke/8.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/luke/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/luke/8.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>While He was still speaking This phrase indicates the immediacy and urgency of the situation. Jesus was in the midst of addressing the crowd or perhaps speaking to the woman who had been healed from her bleeding (<a href="/luke/8-43.htm">Luke 8:43-48</a>). The interruption underscores the pressing nature of Jairus's need and the desperation of the situation. It highlights the constant demands on Jesus' time and attention during His ministry.someone arrived from the house of the synagogue leader The synagogue leader, Jairus, was a person of significant social and religious standing within the Jewish community. Synagogues were central to Jewish religious life, serving as places of worship, teaching, and community gathering. The arrival of someone from Jairus's house suggests a close connection and the importance of the message being delivered. This reflects the communal nature of Jewish society, where news, especially of a critical nature, was quickly shared among family and community members.“Your daughter is dead,” This blunt announcement marks a pivotal moment in the narrative. The death of Jairus's daughter represents a situation beyond human hope and intervention, setting the stage for a demonstration of Jesus' divine power over life and death. In Jewish culture, death was a profound event, often accompanied by mourning rituals and a sense of finality. This statement would have been devastating to Jairus, highlighting the depth of his impending grief.he told Jairus. The direct address to Jairus personalizes the message, emphasizing the personal loss and emotional impact on him as a father. Jairus's role as a synagogue leader would have made him a man of faith and influence, yet here he is portrayed in a moment of vulnerability and helplessness, needing divine intervention.“Do not bother the Teacher anymore.” This reflects a common human perspective that death is the ultimate end, beyond the reach of any teacher or healer. The term "Teacher" acknowledges Jesus' role as a rabbi and respected figure, yet the statement implies a limitation to His power. This sets the stage for Jesus to reveal His authority over death, challenging the prevailing beliefs and expectations of those around Him. The phrase also reflects a cultural understanding of not troubling a respected figure with what seems to be an insurmountable problem, highlighting the contrast between human limitations and divine capability.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus</a> Central figure in the Gospel, performing miracles and teaching about the Kingdom of God. 2. <a href="/topical/j/jairus.htm">Jairus</a> A synagogue leader, a man of authority and faith, seeking Jesus' help for his dying daughter. 3. <a href="/topical/j/jairus'_daughter.htm">Jairus' Daughter</a> The young girl who is the subject of the miracle, representing innocence and the need for divine intervention. 4. <a href="/topical/t/the_messenger.htm">The Messenger</a> The person who brings the news of the daughter's death, representing doubt and despair. 5. <a href="/topical/t/the_synagogue.htm">The Synagogue</a> A place of Jewish worship and community, highlighting Jairus' role and status.<div class="vheading2">Teaching Points</div><a href="/topical/f/faith_in_desperation.htm">Faith in Desperation</a> Jairus' approach to Jesus shows that faith often begins in moments of desperation. When faced with impossible situations, turning to Jesus is the first step. <a href="/topical/o/overcoming_doubt.htm">Overcoming Doubt</a> The messenger's words could have led Jairus to despair, but Jesus encourages faith over fear. In our lives, we must choose faith even when circumstances seem hopeless. <a href="/topical/j/jesus'_authority_over_death.htm">Jesus' Authority Over Death</a> This passage foreshadows Jesus' ultimate victory over death through His resurrection. Believers can have confidence in eternal life through Christ. <a href="/topical/t/the_role_of_community.htm">The Role of Community</a> Jairus, as a synagogue leader, represents the importance of community support in times of crisis. The church community can be a source of strength and encouragement. <a href="/topical/p/persistent_prayer_and_trust.htm">Persistent Prayer and Trust</a> Despite the news of death, Jairus' continued trust in Jesus teaches us the importance of persistent prayer and unwavering trust in God's timing and power.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_luke_8.htm">Top 10 Lessons from Luke 8</a> <a href="/q/can_you_pray_in_every_location.htm">What was a synagogue ruler's role in the Bible?</a> <a href="/q/(luke_8_40-56)_was_jairus's_daughter_truly_raised.htm">(Luke 8:40–56) What evidence supports the claim that Jairus’s daughter was literally raised from the dead, and why isn’t there corroborating historical documentation?</a> <a href="/q/should_you_not_resist_an_evil_person.htm">What did Jesus mean by 'Do Not Fear, Only Believe'?</a> <a href="/q/bible's_view_on_near-death_experiences.htm">What does the Bible say about near-death experiences?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/pulpit/luke/8.htm">Pulpit Commentary</a></div>Verse 49. - While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master. This interruption, which must have occupied some time, was, no doubt, a sore trial to the ruler's faith. His little daughter was, he knew well, dying; and though he trusted that the famous Rabbi had power to arrest the progress of disease, he never seems for a moment to have contemplated his wrestling with death; indeed, the bare thought of recalling the spirit to the deserted clay tenement evidently never occurred to any of that sad household, while the hired mourners (vers. 52, 53, and <a href="/mark/5-38.htm">Mark 5:38</a>), too accustomed to the sight of death in all its forms to dream of any man, however great a physician, recalling the dead to life, transgressing all courtesy, positively laughed him to scorn. It seems to us strange now that this supreme miracle should have seemed so much harder a thing to accomplish than the healing of blindness or deafness, or the creation of wine and bread and fish, or the instantaneous quieting of the elements, the waves, and the wind. While sufferers and their friends and the Lord's disciples, in countless instances, asked him to put forth his power in cases of disease and sickness, neither friend nor disciple ever asked him to raise the dead to life. To the last, in spite of what they had seen, none, till after the Resurrection, could persuade themselves that he was, indeed, the Lord of death as well as of life. <a href="/commentaries/luke/8-49.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>[While] He αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. {was} still Ἔτι (Eti) Adverb <a href="/greek/strongs_2089.htm">Strong's 2089: </a> (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still. speaking, λαλοῦντος (lalountos) Verb - Present Participle Active - Genitive Masculine Singular <a href="/greek/strongs_2980.htm">Strong's 2980: </a> A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. someone τις (tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular <a href="/greek/strongs_5100.htm">Strong's 5100: </a> Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. arrived ἔρχεταί (erchetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular <a href="/greek/strongs_2064.htm">Strong's 2064: </a> To come, go. from παρὰ (para) Preposition <a href="/greek/strongs_3844.htm">Strong's 3844: </a> Gen: from; dat: beside, in the presence of; acc: alongside of. the [house of] τοῦ (tou) Article - Genitive Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. the synagogue leader. ἀρχισυναγώγου (archisynagōgou) Noun - Genitive Masculine Singular <a href="/greek/strongs_752.htm">Strong's 752: </a> From arche and sunagoge; director of the synagogue services. “Your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. daughter θυγάτηρ (thygatēr) Noun - Nominative Feminine Singular <a href="/greek/strongs_2364.htm">Strong's 2364: </a> Apparently a primary word; a female child, or descendant. is dead,” Τέθνηκεν (Tethnēken) Verb - Perfect Indicative Active - 3rd Person Singular <a href="/greek/strongs_2348.htm">Strong's 2348: </a> To die, be dying, be dead. A strengthened form of a simpler primary thano than'-o; to die. he told [Jairus]. λέγων (legōn) Verb - Present Participle Active - Nominative Masculine Singular <a href="/greek/strongs_3004.htm">Strong's 3004: </a> (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “{Do not} trouble σκύλλε (skylle) Verb - Present Imperative Active - 2nd Person Singular <a href="/greek/strongs_4660.htm">Strong's 4660: </a> To flay, trouble, annoy, vex. Apparently a primary verb; to flay, i.e. to harass. the τὸν (ton) Article - Accusative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Teacher Διδάσκαλον (Didaskalon) Noun - Accusative Masculine Singular <a href="/greek/strongs_1320.htm">Strong's 1320: </a> A teacher, master. From didasko; an instructor. [anymore].” μηκέτι (mēketi) Adverb <a href="/greek/strongs_3371.htm">Strong's 3371: </a> No longer, no more. From me and eti; no further. <div class="vheading">Links</div><a href="/niv/luke/8-49.htm">Luke 8:49 NIV</a> <a href="/nlt/luke/8-49.htm">Luke 8:49 NLT</a> <a href="/esv/luke/8-49.htm">Luke 8:49 ESV</a> <a href="/nasb/luke/8-49.htm">Luke 8:49 NASB</a> <a href="/kjv/luke/8-49.htm">Luke 8:49 KJV</a> <a href="//bibleapps.com/luke/8-49.htm">Luke 8:49 BibleApps.com</a> <a href="//bibliaparalela.com/luke/8-49.htm">Luke 8:49 Biblia Paralela</a> <a href="//holybible.com.cn/luke/8-49.htm">Luke 8:49 Chinese Bible</a> <a href="//saintebible.com/luke/8-49.htm">Luke 8:49 French Bible</a> <a href="/catholic/luke/8-49.htm">Luke 8:49 Catholic Bible</a> <a href="/luke/8-49.htm">NT Gospels: Luke 8:49 While he still spoke one (Luke Lu Lk) </a></div></div></td></tr></table></div><div id="left"><a href="/luke/8-48.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 8:48"><img src="/left.png" name="lft" border="0" alt="Luke 8:48" /></a></div><div id="right"><a href="/luke/8-50.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 8:50"><img src="/right.png" name="rght" border="0" alt="Luke 8:50" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>