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agiografico</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper analyzes some tales of the genre named furta sacra, written in Italy during the Middle Ages. After proposing a definition that can describe the specific nature of this genre within the broader framework of the category of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37725508" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper analyzes some tales of the genre named furta sacra, written in Italy during the Middle Ages. After proposing a definition that can describe the specific nature of this genre within the broader framework of the category of translationes, the focus is on the cast of characters. In particular, this essay takes into consideration the writing strategies and the narrative functions linked to the key players of the furtum: the costumer and the thief, the helper and the tomb keeper, the opponent and the antagonist, the saint, the robbed community, and the community of the adventus. The goal of this paper is to reflect on the writing mechanisms of the hagiographer, particularly related to the confirmation of God&#39;s intervention in the translation, the authenticity of the relics, and the presence of the saint in his new &#39;home&#39;. <br /> <br />M. PAPASIDERO, Il genere dei furta sacra: aspetti letterari e funzioni comunicative del testo agiografico, in «Rivista di Storia della Chiesa in Italia» 2 (2017), pp. 379-410 ( numero della rivista: <a href="http://storiadellachiesainitalia.vitaepensiero.it/" rel="nofollow">http://storiadellachiesainitalia.vitaepensiero.it/</a>)</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37725508" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4b8d2d867a59d14e2b11a8c5d54a7822" rel="nofollow" data-download="{&quot;attachment_id&quot;:57719003,&quot;asset_id&quot;:37725508,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57719003/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2334726" href="https://unipa.academia.edu/MarcoPapasidero">Marco Papasidero</a><script data-card-contents-for-user="2334726" type="text/json">{"id":2334726,"first_name":"Marco","last_name":"Papasidero","domain_name":"unipa","page_name":"MarcoPapasidero","display_name":"Marco Papasidero","profile_url":"https://unipa.academia.edu/MarcoPapasidero?f_ri=686981","photo":"https://0.academia-photos.com/2334726/7215269/92790861/s65_marco.papasidero.jpg"}</script></span></span></li><li class="js-paper-rank-work_37725508 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37725508"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37725508, container: ".js-paper-rank-work_37725508", }); 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$(".js-view-count[data-work-id=37725508]").text(description); $(".js-view-count-work_37725508").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37725508").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37725508"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">20</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1637" href="https://www.academia.edu/Documents/in/Hagiography">Hagiography</a>,&nbsp;<script data-card-contents-for-ri="1637" type="text/json">{"id":1637,"name":"Hagiography","url":"https://www.academia.edu/Documents/in/Hagiography?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2471" href="https://www.academia.edu/Documents/in/History_of_Christianity">History of Christianity</a>,&nbsp;<script data-card-contents-for-ri="2471" type="text/json">{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5027" href="https://www.academia.edu/Documents/in/Medieval_Latin_Literature">Medieval Latin Literature</a>,&nbsp;<script data-card-contents-for-ri="5027" type="text/json">{"id":5027,"name":"Medieval Latin Literature","url":"https://www.academia.edu/Documents/in/Medieval_Latin_Literature?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7079" href="https://www.academia.edu/Documents/in/Cult_of_Saints">Cult of Saints</a><script data-card-contents-for-ri="7079" type="text/json">{"id":7079,"name":"Cult of Saints","url":"https://www.academia.edu/Documents/in/Cult_of_Saints?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37725508]'), work: {"id":37725508,"title":"Il genere dei furta sacra: aspetti letterari e funzioni comunicative del testo agiografico","created_at":"2018-11-08T02:04:34.790-08:00","url":"https://www.academia.edu/37725508/Il_genere_dei_furta_sacra_aspetti_letterari_e_funzioni_comunicative_del_testo_agiografico?f_ri=686981","dom_id":"work_37725508","summary":"This paper analyzes some tales of the genre named furta sacra, written in Italy during the Middle Ages. After proposing a definition that can describe the specific nature of this genre within the broader framework of the category of translationes, the focus is on the cast of characters. In particular, this essay takes into consideration the writing strategies and the narrative functions linked to the key players of the furtum: the costumer and the thief, the helper and the tomb keeper, the opponent and the antagonist, the saint, the robbed community, and the community of the adventus. The goal of this paper is to reflect on the writing mechanisms of the hagiographer, particularly related to the confirmation of God's intervention in the translation, the authenticity of the relics, and the presence of the saint in his new 'home'.\r\n\r\nM. PAPASIDERO, Il genere dei furta sacra: aspetti letterari e funzioni comunicative del testo agiografico, in «Rivista di Storia della Chiesa in Italia» 2 (2017), pp. 379-410 ( numero della rivista: http://storiadellachiesainitalia.vitaepensiero.it/)","downloadable_attachments":[{"id":57719003,"asset_id":37725508,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2334726,"first_name":"Marco","last_name":"Papasidero","domain_name":"unipa","page_name":"MarcoPapasidero","display_name":"Marco Papasidero","profile_url":"https://unipa.academia.edu/MarcoPapasidero?f_ri=686981","photo":"https://0.academia-photos.com/2334726/7215269/92790861/s65_marco.papasidero.jpg"}],"research_interests":[{"id":1637,"name":"Hagiography","url":"https://www.academia.edu/Documents/in/Hagiography?f_ri=686981","nofollow":false},{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=686981","nofollow":false},{"id":5027,"name":"Medieval Latin Literature","url":"https://www.academia.edu/Documents/in/Medieval_Latin_Literature?f_ri=686981","nofollow":false},{"id":7079,"name":"Cult of Saints","url":"https://www.academia.edu/Documents/in/Cult_of_Saints?f_ri=686981","nofollow":false},{"id":7256,"name":"Saints' Cults","url":"https://www.academia.edu/Documents/in/Saints_Cults?f_ri=686981"},{"id":18859,"name":"Relics (Religion)","url":"https://www.academia.edu/Documents/in/Relics_Religion_?f_ri=686981"},{"id":79476,"name":"Agiography - agiology","url":"https://www.academia.edu/Documents/in/Agiography_-_agiology?f_ri=686981"},{"id":85168,"name":"Storia delle Religioni","url":"https://www.academia.edu/Documents/in/Storia_delle_Religioni?f_ri=686981"},{"id":90812,"name":"Medieval Agiografy, Social and Cultural History","url":"https://www.academia.edu/Documents/in/Medieval_Agiografy_Social_and_Cultural_History?f_ri=686981"},{"id":307397,"name":"Latin Medieval Hagiography","url":"https://www.academia.edu/Documents/in/Latin_Medieval_Hagiography?f_ri=686981"},{"id":360729,"name":"Storia del cristianesimo","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo?f_ri=686981"},{"id":523386,"name":"Agiografia","url":"https://www.academia.edu/Documents/in/Agiografia?f_ri=686981"},{"id":556936,"name":"Letteratura latina medievale","url":"https://www.academia.edu/Documents/in/Letteratura_latina_medievale?f_ri=686981"},{"id":641371,"name":"Culto Dei Santi","url":"https://www.academia.edu/Documents/in/Culto_Dei_Santi?f_ri=686981"},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981"},{"id":741111,"name":"Reliquie","url":"https://www.academia.edu/Documents/in/Reliquie?f_ri=686981"},{"id":1034292,"name":"Hagiographie Médiévale","url":"https://www.academia.edu/Documents/in/Hagiographie_Medievale?f_ri=686981"},{"id":1034296,"name":"Medieval Hagiography","url":"https://www.academia.edu/Documents/in/Medieval_Hagiography?f_ri=686981"},{"id":1170922,"name":"Agiografie Medioevo","url":"https://www.academia.edu/Documents/in/Agiografie_Medioevo?f_ri=686981"},{"id":1265969,"name":"Agiography","url":"https://www.academia.edu/Documents/in/Agiography?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37918408" data-work_id="37918408" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37918408/La_chiesa_di_San_Barnaba_gioiello_barocco">La chiesa di San Barnaba, gioiello barocco</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Episodio fra i più completi e rappresentativi della cultura del Ducato estense fra Sei e Settecento, fra barocco e barocchetto - che del primo è l&#39;evoluzione più raffinata e sottile - la chiesa di San Barnaba a Modena è un complesso in... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37918408" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Episodio fra i più completi e rappresentativi della cultura del Ducato estense fra Sei e Settecento, fra barocco e barocchetto - che del primo è l&#39;evoluzione più raffinata e sottile - la chiesa di San Barnaba a Modena è un complesso in cui armoniosamente convivono dipinti, affreschi, presenze statuarie accanto ai saggi delle arti &quot;minori&quot;, prezioso tessuto connettivo di arredi lignei, stucchi, scagliole, argenterie, parati. Vi spicca la cappella di san Francesco di Paola - il fondatore dei Minimi che ricostruirono e officiarono il tempio - che si può definire &quot;estense&quot; per la predilezione e i vari donativi dei principi di Casa d&#39;Este.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37918408" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ef08bc6e0afbbdb49220604a0b9e62b9" rel="nofollow" data-download="{&quot;attachment_id&quot;:57930000,&quot;asset_id&quot;:37918408,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57930000/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="96999516" href="https://independent.academia.edu/MartinelliGraziellaBraglia">Graziella Martinelli Braglia</a><script data-card-contents-for-user="96999516" type="text/json">{"id":96999516,"first_name":"Graziella","last_name":"Martinelli Braglia","domain_name":"independent","page_name":"MartinelliGraziellaBraglia","display_name":"Graziella Martinelli Braglia","profile_url":"https://independent.academia.edu/MartinelliGraziellaBraglia?f_ri=686981","photo":"https://0.academia-photos.com/96999516/21200302/20649761/s65_graziella.martinelli_braglia.jpg"}</script></span></span></li><li class="js-paper-rank-work_37918408 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37918408"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37918408, container: ".js-paper-rank-work_37918408", }); 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Vi spicca la cappella di san Francesco di Paola - il fondatore dei Minimi che ricostruirono e officiarono il tempio - che si può definire \"estense\" per la predilezione e i vari donativi dei principi di Casa d'Este. ","downloadable_attachments":[{"id":57930000,"asset_id":37918408,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":96999516,"first_name":"Graziella","last_name":"Martinelli Braglia","domain_name":"independent","page_name":"MartinelliGraziellaBraglia","display_name":"Graziella Martinelli Braglia","profile_url":"https://independent.academia.edu/MartinelliGraziellaBraglia?f_ri=686981","photo":"https://0.academia-photos.com/96999516/21200302/20649761/s65_graziella.martinelli_braglia.jpg"}],"research_interests":[{"id":88741,"name":"Barocco","url":"https://www.academia.edu/Documents/in/Barocco?f_ri=686981","nofollow":false},{"id":91089,"name":"Modena","url":"https://www.academia.edu/Documents/in/Modena?f_ri=686981","nofollow":false},{"id":91090,"name":"Stati Estensi","url":"https://www.academia.edu/Documents/in/Stati_Estensi?f_ri=686981","nofollow":false},{"id":97839,"name":"STORIA DELL'ARTE","url":"https://www.academia.edu/Documents/in/STORIA_DELLARTE?f_ri=686981","nofollow":false},{"id":469531,"name":"Pittura Del Seicento","url":"https://www.academia.edu/Documents/in/Pittura_Del_Seicento?f_ri=686981"},{"id":615998,"name":"Renaissance and Baroque altarpieces","url":"https://www.academia.edu/Documents/in/Renaissance_and_Baroque_altarpieces?f_ri=686981"},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981"},{"id":1303879,"name":"Devozione popolare","url":"https://www.academia.edu/Documents/in/Devozione_popolare?f_ri=686981"},{"id":1368872,"name":"Decorazione","url":"https://www.academia.edu/Documents/in/Decorazione?f_ri=686981"},{"id":1935607,"name":"San Francesco di Paola","url":"https://www.academia.edu/Documents/in/San_Francesco_di_Paola?f_ri=686981"},{"id":3047190,"name":"Tommaso 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class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="250388" href="https://www.academia.edu/Documents/in/M%C3%ADstica">Mística</a>,&nbsp;<script data-card-contents-for-ri="250388" type="text/json">{"id":250388,"name":"Mística","url":"https://www.academia.edu/Documents/in/M%C3%ADstica?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="686981" href="https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese">Storia del cristianesimo e delle chiese</a><script data-card-contents-for-ri="686981" type="text/json">{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=31895271]'), work: {"id":31895271,"title":"NUOVO DIZIONARIO DI MISTICA, 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u-lineHeight1_5 u-tcGrayDarkest">Monasteri di Settimio e Marturi (secoli XI-XII)</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10815402" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7bac81523c4bc4d2051df2c611754eda" rel="nofollow" data-download="{&quot;attachment_id&quot;:36646427,&quot;asset_id&quot;:10815402,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button 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class="InlineList-item-text" data-has-card-for-ri="450351" href="https://www.academia.edu/Documents/in/Christian_Millenarism">Christian Millenarism</a>,&nbsp;<script data-card-contents-for-ri="450351" type="text/json">{"id":450351,"name":"Christian Millenarism","url":"https://www.academia.edu/Documents/in/Christian_Millenarism?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="686981" href="https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese">Storia del cristianesimo e delle chiese</a><script data-card-contents-for-ri="686981" type="text/json">{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10815402]'), work: {"id":10815402,"title":"Esempi da falsi nel 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Prenestino</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In poche righe, si cerca di dare sintetica informazione sulla vita del Santo Martire, patrono della città di Palestrina e della Diocesi Suburbicaria prenestina, sui luoghi che lo hanno visto protagonista all&#39;interno del territorio... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7997763" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In poche righe, si cerca di dare sintetica informazione sulla vita del Santo Martire, patrono della città di Palestrina e della Diocesi Suburbicaria prenestina, sui luoghi che lo hanno visto protagonista all&#39;interno del territorio prenestino, edificati in sua memoria dalla popolazione nel tempo.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div 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u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">El lector probablemente se sorprenderá al saber que yo considero este libro “HISTORIA DEL CRISTIANISMO” como autobiográfico en gran medida. Es así, ante todo, porque, como dijo Ortega y Gasset, cada generación se yergue sobre los hombros... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49812114" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">El lector probablemente se sorprenderá al saber que yo considero este libro “HISTORIA DEL CRISTIANISMO” como autobiográfico en gran medida. Es así, ante todo, porque, como dijo Ortega y Gasset, cada generación se yergue sobre los hombros de la anterior como los acróbatas en una vasta pirámide humana. De modo que, relatar la historia de aquellos de quienes somos herederos, es escribir un prefacio extenso a nuestra propia historia. Pero este libro es también autobiográfico en un segundo sentido, porque trata de amigos y compañeros con los que he tenido que ver en las últimas cuatro décadas. Desde que me relacioné con Ireneo, Atanasio, y los demás, y desde que leí sus escritos y ponderé sus pensamientos y acciones, ellos me han acompañado en las muchas vueltas y giros de la vida. Como los amigos contemporáneos, ellos a menudo me han servido de gozo; en otras ocasiones de perplejidad; y aun a veces, de exasperación. Pero con todo, han llegado a ser parte de mí, y al escribir de ellos también estoy consciente de que estoy escribiendo de mi propia vida con ellos.<br />En un prefacio se suele reconocer a los que han contribuido a la realización del libro. Para mí eso sería imposible, porque tendría que nombrar una larga lista de eruditos, vivientes y difuntos—Orígenes, Eusebio, el inca Garcilazo, Harnak y la hueste de monjes desconocidos que copiaron y recopilaron los manuscritos.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49812114" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c478c94b7283cf59155540005255fedb" rel="nofollow" data-download="{&quot;attachment_id&quot;:68033744,&quot;asset_id&quot;:49812114,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/68033744/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32181605" href="https://unt-argentina.academia.edu/VictorAnsbergs">Victor Ansbergs</a><script data-card-contents-for-user="32181605" type="text/json">{"id":32181605,"first_name":"Victor","last_name":"Ansbergs","domain_name":"unt-argentina","page_name":"VictorAnsbergs","display_name":"Victor Ansbergs","profile_url":"https://unt-argentina.academia.edu/VictorAnsbergs?f_ri=686981","photo":"https://0.academia-photos.com/32181605/9615084/140783434/s65_victor.ansbergs.jpg"}</script></span></span></li><li class="js-paper-rank-work_49812114 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49812114"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49812114, container: ".js-paper-rank-work_49812114", }); 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$(".js-view-count[data-work-id=49812114]").text(description); $(".js-view-count-work_49812114").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_49812114").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="49812114"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">13</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>,&nbsp;<script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2059" href="https://www.academia.edu/Documents/in/History_of_Religion">History of Religion</a>,&nbsp;<script data-card-contents-for-ri="2059" type="text/json">{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5326" href="https://www.academia.edu/Documents/in/Early_Christianity">Early Christianity</a>,&nbsp;<script data-card-contents-for-ri="5326" type="text/json">{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="19824" href="https://www.academia.edu/Documents/in/Christian_Philosophy">Christian Philosophy</a><script data-card-contents-for-ri="19824" type="text/json">{"id":19824,"name":"Christian Philosophy","url":"https://www.academia.edu/Documents/in/Christian_Philosophy?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=49812114]'), work: {"id":49812114,"title":"Justo L Gonzalez - Historia Del Cristianismo","created_at":"2021-07-12T10:07:37.867-07:00","url":"https://www.academia.edu/49812114/Justo_L_Gonzalez_Historia_Del_Cristianismo?f_ri=686981","dom_id":"work_49812114","summary":"El lector probablemente se sorprenderá al saber que yo considero este libro “HISTORIA DEL CRISTIANISMO” como autobiográfico en gran medida. Es así, ante todo, porque, como dijo Ortega y Gasset, cada generación se yergue sobre los hombros de la anterior como los acróbatas en una vasta pirámide humana. De modo que, relatar la historia de aquellos de quienes somos herederos, es escribir un prefacio extenso a nuestra propia historia. Pero este libro es también autobiográfico en un segundo sentido, porque trata de amigos y compañeros con los que he tenido que ver en las últimas cuatro décadas. Desde que me relacioné con Ireneo, Atanasio, y los demás, y desde que leí sus escritos y ponderé sus pensamientos y acciones, ellos me han acompañado en las muchas vueltas y giros de la vida. Como los amigos contemporáneos, ellos a menudo me han servido de gozo; en otras ocasiones de perplejidad; y aun a veces, de exasperación. Pero con todo, han llegado a ser parte de mí, y al escribir de ellos también estoy consciente de que estoy escribiendo de mi propia vida con ellos.\nEn un prefacio se suele reconocer a los que han contribuido a la realización del libro. Para mí eso sería imposible, porque tendría que nombrar una larga lista de eruditos, vivientes y difuntos—Orígenes, Eusebio, el inca Garcilazo, Harnak y la hueste de monjes desconocidos que copiaron y recopilaron los manuscritos.","downloadable_attachments":[{"id":68033744,"asset_id":49812114,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32181605,"first_name":"Victor","last_name":"Ansbergs","domain_name":"unt-argentina","page_name":"VictorAnsbergs","display_name":"Victor Ansbergs","profile_url":"https://unt-argentina.academia.edu/VictorAnsbergs?f_ri=686981","photo":"https://0.academia-photos.com/32181605/9615084/140783434/s65_victor.ansbergs.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=686981","nofollow":false},{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=686981","nofollow":false},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=686981","nofollow":false},{"id":19824,"name":"Christian Philosophy","url":"https://www.academia.edu/Documents/in/Christian_Philosophy?f_ri=686981","nofollow":false},{"id":42668,"name":"História e Cultura da Religião","url":"https://www.academia.edu/Documents/in/Historia_e_Cultura_da_Religiao?f_ri=686981"},{"id":94862,"name":"Cristianismo","url":"https://www.academia.edu/Documents/in/Cristianismo?f_ri=686981"},{"id":227075,"name":"Religião","url":"https://www.academia.edu/Documents/in/Religi%C3%A3o?f_ri=686981"},{"id":298519,"name":"Cristianismo Primitivo","url":"https://www.academia.edu/Documents/in/Cristianismo_Primitivo?f_ri=686981"},{"id":360729,"name":"Storia del cristianesimo","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo?f_ri=686981"},{"id":540957,"name":"Christianism","url":"https://www.academia.edu/Documents/in/Christianism?f_ri=686981"},{"id":607464,"name":"History of Christianism","url":"https://www.academia.edu/Documents/in/History_of_Christianism?f_ri=686981"},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981"},{"id":968070,"name":"Storia Del Cristianesimo Antico","url":"https://www.academia.edu/Documents/in/Storia_Del_Cristianesimo_Antico?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12664770 coauthored" data-work_id="12664770" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12664770/La_Missione_Cristiana_nei_primi_tre_secoli_Dalla_coscienza_di_innesto_al_Verus_Israel_da_chiesa_di_eletti_a_religione_di_massa">La Missione Cristiana nei primi tre secoli. Dalla coscienza di innesto al Verus Israel, da chiesa di eletti a religione di massa.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Il cristianesimo nato come una corrente del giudaismo passò progressivamente dalla coscienza d’innesto all’antigiudaismo. Nel corso dei primi tre secoli allo slancio di fede dei primi cristiani, consapevoli di essere i beneficiari di una... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12664770" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Il cristianesimo nato come una corrente del giudaismo passò progressivamente&nbsp; dalla coscienza d’innesto all’antigiudaismo. Nel corso dei primi tre secoli allo slancio di fede dei primi cristiani, consapevoli di essere i beneficiari di una Elezione, ricevuta per grazia e da condividere il più possibile, si sostituì l&#39;istituzione, il catecumenato. I &quot;Christianoi&quot; si trasformarono così da comunità di credenti a chiesa di massa, perdendo la loro peculiare spinta missionaria. Parallelamente il distacco dal giudaismo favorì, in particolare a partire dalla metà del II secolo, la nascita di quel «vocabolario della sostituzione»&nbsp; in base al quale «la Chiesa è il Novus Israel, il verus Israel» (la Chiesa come nuovo popolo di Dio)». Una chiesa di massa dunque&nbsp; non più innestata nel giudaismo ma del tutto indipendente e alternativa rispetto a questo.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12664770" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7282f18bfb02d18b6d15d1c1fee046a2" rel="nofollow" data-download="{&quot;attachment_id&quot;:37768851,&quot;asset_id&quot;:12664770,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37768851/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1101326" href="https://facoltapentecostale.academia.edu/DarioCoviello">Dario Coviello</a><script data-card-contents-for-user="1101326" type="text/json">{"id":1101326,"first_name":"Dario","last_name":"Coviello","domain_name":"facoltapentecostale","page_name":"DarioCoviello","display_name":"Dario Coviello","profile_url":"https://facoltapentecostale.academia.edu/DarioCoviello?f_ri=686981","photo":"https://0.academia-photos.com/1101326/9382424/128079278/s65_dario.coviello.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text">&nbsp;and&nbsp;<span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-12664770">+1</span><div class="hidden js-additional-users-12664770"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/CarlaDeSimone">Carla De Simone</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-12664770'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-12664770').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_12664770 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="12664770"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12664770; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12664770]").text(description); $(".js-view-count-work_12664770").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12664770").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12664770"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">15</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2279" href="https://www.academia.edu/Documents/in/Missiology">Missiology</a>,&nbsp;<script data-card-contents-for-ri="2279" type="text/json">{"id":2279,"name":"Missiology","url":"https://www.academia.edu/Documents/in/Missiology?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6280" href="https://www.academia.edu/Documents/in/Missiology_and_Mission_Theology">Missiology and Mission Theology</a>,&nbsp;<script data-card-contents-for-ri="6280" type="text/json">{"id":6280,"name":"Missiology and Mission Theology","url":"https://www.academia.edu/Documents/in/Missiology_and_Mission_Theology?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8495" href="https://www.academia.edu/Documents/in/History_of_Missions">History of Missions</a>,&nbsp;<script data-card-contents-for-ri="8495" type="text/json">{"id":8495,"name":"History of Missions","url":"https://www.academia.edu/Documents/in/History_of_Missions?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10053" href="https://www.academia.edu/Documents/in/Mission_Studies">Mission Studies</a><script data-card-contents-for-ri="10053" type="text/json">{"id":10053,"name":"Mission Studies","url":"https://www.academia.edu/Documents/in/Mission_Studies?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12664770]'), work: {"id":12664770,"title":"La Missione Cristiana nei primi tre secoli. Dalla coscienza di innesto al Verus Israel, da chiesa di eletti a religione di massa.","created_at":"2015-05-29T03:24:46.524-07:00","url":"https://www.academia.edu/12664770/La_Missione_Cristiana_nei_primi_tre_secoli_Dalla_coscienza_di_innesto_al_Verus_Israel_da_chiesa_di_eletti_a_religione_di_massa?f_ri=686981","dom_id":"work_12664770","summary":"Il cristianesimo nato come una corrente del giudaismo passò progressivamente dalla coscienza d’innesto all’antigiudaismo. Nel corso dei primi tre secoli allo slancio di fede dei primi cristiani, consapevoli di essere i beneficiari di una Elezione, ricevuta per grazia e da condividere il più possibile, si sostituì l'istituzione, il catecumenato. I \"Christianoi\" si trasformarono così da comunità di credenti a chiesa di massa, perdendo la loro peculiare spinta missionaria. Parallelamente il distacco dal giudaismo favorì, in particolare a partire dalla metà del II secolo, la nascita di quel «vocabolario della sostituzione» in base al quale «la Chiesa è il Novus Israel, il verus Israel» (la Chiesa come nuovo popolo di Dio)». Una chiesa di massa dunque non più innestata nel giudaismo ma del tutto indipendente e alternativa rispetto a questo.","downloadable_attachments":[{"id":37768851,"asset_id":12664770,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1101326,"first_name":"Dario","last_name":"Coviello","domain_name":"facoltapentecostale","page_name":"DarioCoviello","display_name":"Dario Coviello","profile_url":"https://facoltapentecostale.academia.edu/DarioCoviello?f_ri=686981","photo":"https://0.academia-photos.com/1101326/9382424/128079278/s65_dario.coviello.jpg"},{"id":32355582,"first_name":"Carla De","last_name":"Simone","domain_name":"independent","page_name":"CarlaDeSimone","display_name":"Carla De Simone","profile_url":"https://independent.academia.edu/CarlaDeSimone?f_ri=686981","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":2279,"name":"Missiology","url":"https://www.academia.edu/Documents/in/Missiology?f_ri=686981","nofollow":false},{"id":6280,"name":"Missiology and Mission Theology","url":"https://www.academia.edu/Documents/in/Missiology_and_Mission_Theology?f_ri=686981","nofollow":false},{"id":8495,"name":"History of Missions","url":"https://www.academia.edu/Documents/in/History_of_Missions?f_ri=686981","nofollow":false},{"id":10053,"name":"Mission Studies","url":"https://www.academia.edu/Documents/in/Mission_Studies?f_ri=686981","nofollow":false},{"id":101405,"name":"Missions","url":"https://www.academia.edu/Documents/in/Missions?f_ri=686981"},{"id":248561,"name":"Missionization","url":"https://www.academia.edu/Documents/in/Missionization?f_ri=686981"},{"id":298519,"name":"Cristianismo Primitivo","url":"https://www.academia.edu/Documents/in/Cristianismo_Primitivo?f_ri=686981"},{"id":306417,"name":"Cristianesimo Primitivo","url":"https://www.academia.edu/Documents/in/Cristianesimo_Primitivo?f_ri=686981"},{"id":360729,"name":"Storia del cristianesimo","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo?f_ri=686981"},{"id":683325,"name":"Origini Del Cristianesimo","url":"https://www.academia.edu/Documents/in/Origini_Del_Cristianesimo?f_ri=686981"},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981"},{"id":968070,"name":"Storia Del Cristianesimo Antico","url":"https://www.academia.edu/Documents/in/Storia_Del_Cristianesimo_Antico?f_ri=686981"},{"id":1387657,"name":"Cristianesimo E Giudaismo","url":"https://www.academia.edu/Documents/in/Cristianesimo_E_Giudaismo?f_ri=686981"},{"id":1653129,"name":"Cristianesimo ed ebraismo","url":"https://www.academia.edu/Documents/in/Cristianesimo_ed_ebraismo?f_ri=686981"},{"id":1963950,"name":"Storia delle Missioni","url":"https://www.academia.edu/Documents/in/Storia_delle_Missioni?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32421902 coauthored" data-work_id="32421902" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32421902/eBook_Iacopo_da_Varazze_Leggenda_aurea_Storie_di_Pasqua">eBook - Iacopo da Varazze, Leggenda aurea. Storie di Pasqua</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Antologia e commento di Giovanni Paolo Maggioni. Traduzione italiana coordinata da Francesco Stella. La «Legenda aurea» di Iacopo da Varazze è una delle opere agiografiche più rilevanti della cultura medievale e l&#39;immensa fortuna di cui... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_32421902" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Antologia e commento di Giovanni Paolo Maggioni. Traduzione italiana coordinata da Francesco Stella. <br />La «Legenda aurea» di Iacopo da Varazze è una delle opere agiografiche più rilevanti della cultura medievale e l&#39;immensa fortuna di cui ha goduto nel corso dei secoli deriva anche dalla sua importanza storica, antropologica, iconografica. L&#39;edizione critica di Giovanni Paolo Maggioni si è imposta come uno degli studi più completi ed è diventata un punto di riferimento per gli studiosi. La SISMEL · Edizioni del Galluzzo intende ora mettere a disposizione il testo in italiano in formato elettronico organizzandolo in una serie di raccolte antologiche di sicuro interesse. I primi quattro capitoli di questo eBook, introduttivi alle festività pasquali vere e proprie, sono dedicati alla Settuagesima (il tempo dell’errore), alla Sessagesima (il tempo della vedovanza), alla Quinquagesima (il tempo del perdono) e alla Quaresima (il tempo della penitenza spirituale). Due capitoli sono poi dedicati alla Passione e Resurrezione del Signore, e gli ultimi due alla Santa Croce (al suo ritrovamento e alla sua esaltazione). Il filo conduttore che lega questi passi scelti, più che una narrazione delle vicende, è il simbolismo: il significato e la rappresentazione del cammino e della redenzione finale. Iacopo fornisce uno strumento per rendere accessibili al pubblico, predicatori compresi, i molteplici significati simbolici che hanno intessuto il tempo culminante della Redenzione.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32421902" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c3dc1e79bede9525143639b7f0857753" rel="nofollow" data-download="{&quot;attachment_id&quot;:52617265,&quot;asset_id&quot;:32421902,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52617265/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9008486" href="https://independent.academia.edu/SISMELEdizionidelGalluzzo">SISMEL Edizioni del Galluzzo</a><script data-card-contents-for-user="9008486" type="text/json">{"id":9008486,"first_name":"SISMEL","last_name":"Edizioni del Galluzzo","domain_name":"independent","page_name":"SISMELEdizionidelGalluzzo","display_name":"SISMEL Edizioni del Galluzzo","profile_url":"https://independent.academia.edu/SISMELEdizionidelGalluzzo?f_ri=686981","photo":"https://0.academia-photos.com/9008486/2984125/7735111/s65_sismel.edizioni_del_galluzzo.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text">&nbsp;and&nbsp;<span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-32421902">+2</span><div class="hidden js-additional-users-32421902"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unimol.academia.edu/JohannPaulMaggioni">Giovanni Paolo Maggioni</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unisi.academia.edu/lucagraverini">Luca Graverini</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-32421902'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-32421902').html(); 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Grande battistrada dell’umanesimo, grande teologo,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_25272654" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Nel secolo in cui l’impero bizantino è di fatto la più grande potenza mediterranea, la figura del patriarca Fozio (ca. 820-891) domina la scena della «seconda Roma», capitale dell’impero. Grande battistrada dell’umanesimo, grande teologo, due volte patriarca ecumenico, pugnace avversario delle aspirazioni romane al primato, è considerato dal mondo cattolico pur sempre come un avversario, mentre dal mondo ortodosso solo tardi fu assunto come santo. Il suo nome è legato, per gli studiosi della letteratura greca antica e protobizantina, all’imponente repertorio, definito sommariamente Biblioteca, che in 280 capitoli riassume, analizza, sottopone a critica e in larga parte trascrive varie centinaia di autori: profani e cristiani, molto spesso per noi altrimenti perduti. <br />La Biblioteca non era certo destinata alla circolazione libraria: nacque come strumento di difesa della cerchia raccoltasi intorno al patriarca e variamente bersagliata dall’ala oltranzista della Chiesa d’Oriente. L’opera alla quale egli probabilmente intendeva legare il suo nome era semmai l’intensa pubblicistica teologica e dottrinaria che occupa quasi per intero un paio di tomi della Patrologia greca. <br />In questo volume viene finalmente offerta ai lettori la prima traduzione italiana integrale della Biblioteca. Al tempo stesso un commento sistematico ed essenziale accompagna il lettore nella selva fittissima della erudizione racchiusa in questo autentico «tesoro», come i grandi umanisti amarono definire la Biblioteca foziana. A fronte figura il testo greco, migliorato rispetto all’unica moderna edizione circolante, quella della “Collection Budé”. Al termine, l’indice analitico di Immanuel Bekker fornisce al lettore una preziosa chiave per la consultazione.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25272654" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b96f90fbec3682ecdfaf8ee6a7857db7" rel="nofollow" data-download="{&quot;attachment_id&quot;:45574919,&quot;asset_id&quot;:25272654,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm 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Bianchi","profile_url":"https://uniba-it.academia.edu/nunziobianchi?f_ri=686981","photo":"https://0.academia-photos.com/140009/37136/39461896/s65_nunzio.bianchi.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text">&nbsp;and&nbsp;<span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-25272654">+18</span><div class="hidden js-additional-users-25272654"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uniba-it.academia.edu/ClaudioSchiano">Claudio Schiano</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://miur.academia.edu/BiancaMariaAltomare">Bianca Maria Altomare</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://yale.academia.edu/MaxBergamo">Max Bergamo</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unipd.academia.edu/LucianoBossina">Luciano Bossina</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unisi.academia.edu/TommasoBraccini">Tommaso Braccini</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://sorbonne-universite.academia.edu/SergioBrillante">Sergio Brillante</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unifr.academia.edu/CristianoCastelletti">Cristiano Castelletti</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://univ-nantes.academia.edu/PasquaDeCicco">Pasqua De Cicco</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unirsm.academia.edu/FrancescaDeRobertis">Francesca De Robertis</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unipd.academia.edu/CiroGiacomelli">Ciro Giacomelli</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unipd.academia.edu/MargheritaLosacco">Margherita Losacco</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uniba-it.academia.edu/VannaMaraglino">Vanna Maraglino</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unipd.academia.edu/OttaviaMazzon">Ottavia Mazzon</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uniba-it.academia.edu/StefanoMicunco">Stefano Micunco</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a 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Casi di impurità corporale</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Purity and impurity between Judaism and Synoptic traditions. 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Fra cronaca e riflessione teologica, un&#39;esperienza di intercomunione. di</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La vigilia di Pasqua del 2000, 22 di aprile, in provincia di Avellino, a Sant&#39;Angelo a Scala, nella chiesa della piccola parrocchia cattolica di S. Giacomo Apostolo, si è celebrato un rito che ha suscitato molte discussioni: protagonisti... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39184392" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La vigilia di Pasqua del 2000, 22 di aprile, in provincia di Avellino, a Sant&#39;Angelo a Scala, nella chiesa della piccola parrocchia cattolica di S. Giacomo Apostolo, si è celebrato un rito che ha suscitato molte discussioni: protagonisti un pastore metodista, Antonio Squitieri, ed il parroco locale, don Vitaliano Della Sala, che lo aveva invitato a partecipare con lui alla Veglia Pasquale.<br />Durante quella Veglia si è verificato uno dei pochi esempi di &quot;intercomunione&quot; fra cattolici e protestanti praticati in una chiesa cattolica. Il termine non è certo di uso comune: secondo il Dizionario sintetico di Teologia significa il &quot;Partecipare alla liturgia in una Chiesa diversa dalla propria&quot; 1 : partecipazione totale, non limitata ad<br />alcuni momenti dell&#39;azione liturgica di una determinata comunità. A Sant&#39;Angelo a Scala, vi è stata la partecipazione alla mensa eucaristica di cristiani di confessione diversa.<br />In questo dossier vogliamo raccontare l&#39;avvenimento in sé, ma anche ripercorrere tutte le discussioni che ne sono seguite, in ambito evangelico come in quello cattolico. Offriamo questo opuscolo alla riflessione di quanti, impegnati nel movimento ecumenico, vogliano approfondire le delicate questioni connesse con la celebrazione dell&#39;Eucarestia: la Cena del Signore.<br />Sono stato personalmente testimone degli antefatti dell&#39;evento ed ho anche stimolato il successivo dibattito, attraverso gli articoli che ho scritto, prima sul quotidiano Il Mattino e poi sul settimanale cattolico Il Ponte di Avellino e sul settimanale delle Chiese valdesi, metodiste e battiste Riforma.<br />Molta parte del dibattito che si è sviluppato ha riguardato anche il ruolo della stampa e dei giornalisti nell’informare correttamente l’opinione pubblica: un argomento ricorrente anche nel dibattito interno alle chiese. Nel caso che cercherò di raccontare in queste pagine, devo prendere atto del fatto che, pur avendo personalmente tentato di rendere conto al meglio dell&#39;accaduto, non ci sono completamente riuscito e ho provocato a mia volta qualche confusione che poteva essere evitata. Credo di essere giustificato però dal fatto che la vicenda non è per nulla convenzionale, ed è difficile da spiegare ad un mondo che ha poca dimestichezza<br />e poco interesse per quelle che sono le divisioni esistenti fra i cristiani in relazione al loro sacramento più importante. Anche se forse oggi si muore e ci si scanna per molto meno di un tempo, le epoche in cui dei cristiani (i cosiddetti utraquisti) combattevano armi in pugno per affermare il loro diritto a ricevere, durante la messa, non solo il pane ma anche il vino sembrano lontani anni luce.<br />Voglio ringraziare per il loro prezioso contributo sia Pasquale Pirone, che ha pazientemente riletto la bozza di questo dossier, sia il pastore Antonio Squitieri, che mi ha incoraggiato a portare a termine il lavoro.<br />Monteforte Irpino Martedì 7 novembre 20000</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39184392" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="725a0918a1ad258fb04a8cac65a79f66" rel="nofollow" data-download="{&quot;attachment_id&quot;:59311342,&quot;asset_id&quot;:39184392,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59311342/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="13040491" href="https://independent.academia.edu/GiovanniSarubbi">Giovanni Sarubbi</a><script data-card-contents-for-user="13040491" type="text/json">{"id":13040491,"first_name":"Giovanni","last_name":"Sarubbi","domain_name":"independent","page_name":"GiovanniSarubbi","display_name":"Giovanni Sarubbi","profile_url":"https://independent.academia.edu/GiovanniSarubbi?f_ri=686981","photo":"https://0.academia-photos.com/13040491/3681524/4315680/s65_giovanni.sarubbi.jpg"}</script></span></span></li><li class="js-paper-rank-work_39184392 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39184392"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39184392, container: ".js-paper-rank-work_39184392", }); 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Fra cronaca e riflessione teologica, un'esperienza di intercomunione. di","created_at":"2019-05-19T03:20:45.306-07:00","url":"https://www.academia.edu/39184392/Cristiani_e_basta_Fra_cronaca_e_riflessione_teologica_unesperienza_di_intercomunione_di?f_ri=686981","dom_id":"work_39184392","summary":"La vigilia di Pasqua del 2000, 22 di aprile, in provincia di Avellino, a Sant'Angelo a Scala, nella chiesa della piccola parrocchia cattolica di S. Giacomo Apostolo, si è celebrato un rito che ha suscitato molte discussioni: protagonisti un pastore metodista, Antonio Squitieri, ed il parroco locale, don Vitaliano Della Sala, che lo aveva invitato a partecipare con lui alla Veglia Pasquale.\nDurante quella Veglia si è verificato uno dei pochi esempi di \"intercomunione\" fra cattolici e protestanti praticati in una chiesa cattolica. Il termine non è certo di uso comune: secondo il Dizionario sintetico di Teologia significa il \"Partecipare alla liturgia in una Chiesa diversa dalla propria\" 1 : partecipazione totale, non limitata ad\nalcuni momenti dell'azione liturgica di una determinata comunità. A Sant'Angelo a Scala, vi è stata la partecipazione alla mensa eucaristica di cristiani di confessione diversa.\nIn questo dossier vogliamo raccontare l'avvenimento in sé, ma anche ripercorrere tutte le discussioni che ne sono seguite, in ambito evangelico come in quello cattolico. Offriamo questo opuscolo alla riflessione di quanti, impegnati nel movimento ecumenico, vogliano approfondire le delicate questioni connesse con la celebrazione dell'Eucarestia: la Cena del Signore.\nSono stato personalmente testimone degli antefatti dell'evento ed ho anche stimolato il successivo dibattito, attraverso gli articoli che ho scritto, prima sul quotidiano Il Mattino e poi sul settimanale cattolico Il Ponte di Avellino e sul settimanale delle Chiese valdesi, metodiste e battiste Riforma.\nMolta parte del dibattito che si è sviluppato ha riguardato anche il ruolo della stampa e dei giornalisti nell’informare correttamente l’opinione pubblica: un argomento ricorrente anche nel dibattito interno alle chiese. Nel caso che cercherò di raccontare in queste pagine, devo prendere atto del fatto che, pur avendo personalmente tentato di rendere conto al meglio dell'accaduto, non ci sono completamente riuscito e ho provocato a mia volta qualche confusione che poteva essere evitata. Credo di essere giustificato però dal fatto che la vicenda non è per nulla convenzionale, ed è difficile da spiegare ad un mondo che ha poca dimestichezza\ne poco interesse per quelle che sono le divisioni esistenti fra i cristiani in relazione al loro sacramento più importante. Anche se forse oggi si muore e ci si scanna per molto meno di un tempo, le epoche in cui dei cristiani (i cosiddetti utraquisti) combattevano armi in pugno per affermare il loro diritto a ricevere, durante la messa, non solo il pane ma anche il vino sembrano lontani anni luce.\nVoglio ringraziare per il loro prezioso contributo sia Pasquale Pirone, che ha pazientemente riletto la bozza di questo dossier, sia il pastore Antonio Squitieri, che mi ha incoraggiato a portare a termine il lavoro.\nMonteforte Irpino Martedì 7 novembre 20000","downloadable_attachments":[{"id":59311342,"asset_id":39184392,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":13040491,"first_name":"Giovanni","last_name":"Sarubbi","domain_name":"independent","page_name":"GiovanniSarubbi","display_name":"Giovanni 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js-work-card work_67215366" data-work_id="67215366" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/67215366/Interpretare_i_riti_battesimali_negli_ipogei_della_Sicilia_Iblea_in_DADA_Rivista_di_Antropologia_Post_Globale_n_2_2021_pp_65_86">Interpretare i riti battesimali negli ipogei della Sicilia Iblea in DADA Rivista di Antropologia Post-Globale, n. 2, 2021, pp. 65-86.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The study analyzes, through multidisciplinary contributions, the role of some baptisteries located in Syracuse&#39;s inland, in particular that of contrada Petracca, placed inside a hypogean compound, called Grotta della Madonna (in the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_67215366" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The study analyzes, through multidisciplinary contributions, the role of some baptisteries located in<br />Syracuse&#39;s inland, in particular that of contrada Petracca, placed inside a hypogean compound, called<br />Grotta della Madonna (in the territory of Noto), and that of Cava San Pietro (in the district of<br />Buscemi), whose church, entirely dug into the rock, takes the same name (Chiesa San Pietro).<br />The analysis presents the cave as a place of cult and as a liturgical space, where different elements are<br />well-established, which interact each other: not only the architectural plane regarding the churches&#39;<br />structures – which seems to have considerable repercussions on the actual ritual practice - but also, and<br />especially, the way in which the practice of the baptism ritual, established therein, communicates with<br />the hypogeal space.<br />The essay intends to develop an interpretative concept, regarding the use of certain liturgical spaces,<br />where the first Christian community in the hyblean area becomes real.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/67215366" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="332ea8dce37e3cb7e7ffe159569f8c4f" rel="nofollow" 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href="https://independent.academia.edu/GarroGiuseppe">Giuseppe Garro</a><script data-card-contents-for-user="670645" type="text/json">{"id":670645,"first_name":"Giuseppe","last_name":"Garro","domain_name":"independent","page_name":"GarroGiuseppe","display_name":"Giuseppe Garro","profile_url":"https://independent.academia.edu/GarroGiuseppe?f_ri=686981","photo":"https://0.academia-photos.com/670645/693768/17681862/s65_giuseppe.garro.jpg"}</script></span></span></li><li class="js-paper-rank-work_67215366 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="67215366"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 67215366, container: ".js-paper-rank-work_67215366", }); });</script></li><li class="js-percentile-work_67215366 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67215366; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_67215366"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_67215366 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="67215366"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67215366; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67215366]").text(description); $(".js-view-count-work_67215366").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_67215366").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="67215366"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">12</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>,&nbsp;<script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="767" href="https://www.academia.edu/Documents/in/Anthropology">Anthropology</a>,&nbsp;<script data-card-contents-for-ri="767" type="text/json">{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2059" href="https://www.academia.edu/Documents/in/History_of_Religion">History of Religion</a>,&nbsp;<script data-card-contents-for-ri="2059" type="text/json">{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5326" href="https://www.academia.edu/Documents/in/Early_Christianity">Early Christianity</a><script data-card-contents-for-ri="5326" type="text/json">{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=67215366]'), work: {"id":67215366,"title":"Interpretare i riti battesimali negli ipogei della Sicilia Iblea in DADA Rivista di Antropologia Post-Globale, n. 2, 2021, pp. 65-86.","created_at":"2022-01-05T04:43:59.742-08:00","url":"https://www.academia.edu/67215366/Interpretare_i_riti_battesimali_negli_ipogei_della_Sicilia_Iblea_in_DADA_Rivista_di_Antropologia_Post_Globale_n_2_2021_pp_65_86?f_ri=686981","dom_id":"work_67215366","summary":"The study analyzes, through multidisciplinary contributions, the role of some baptisteries located in\nSyracuse's inland, in particular that of contrada Petracca, placed inside a hypogean compound, called\nGrotta della Madonna (in the territory of Noto), and that of Cava San Pietro (in the district of\nBuscemi), whose church, entirely dug into the rock, takes the same name (Chiesa San Pietro).\nThe analysis presents the cave as a place of cult and as a liturgical space, where different elements are\nwell-established, which interact each other: not only the architectural plane regarding the churches'\nstructures – which seems to have considerable repercussions on the actual ritual practice - but also, and\nespecially, the way in which the practice of the baptism ritual, established therein, communicates with\nthe hypogeal space.\nThe essay intends to develop an interpretative concept, regarding the use of certain liturgical spaces,\nwhere the first Christian community in the hyblean area becomes real.\n","downloadable_attachments":[{"id":78115776,"asset_id":67215366,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":670645,"first_name":"Giuseppe","last_name":"Garro","domain_name":"independent","page_name":"GarroGiuseppe","display_name":"Giuseppe Garro","profile_url":"https://independent.academia.edu/GarroGiuseppe?f_ri=686981","photo":"https://0.academia-photos.com/670645/693768/17681862/s65_giuseppe.garro.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=686981","nofollow":false},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=686981","nofollow":false},{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=686981","nofollow":false},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity?f_ri=686981","nofollow":false},{"id":22348,"name":"Witchcraft (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Witchcraft_Anthropology_Of_Religion_?f_ri=686981"},{"id":36686,"name":"Orthodox Christianity","url":"https://www.academia.edu/Documents/in/Orthodox_Christianity?f_ri=686981"},{"id":131977,"name":"Archeologia Cristiana","url":"https://www.academia.edu/Documents/in/Archeologia_Cristiana?f_ri=686981"},{"id":306417,"name":"Cristianesimo Primitivo","url":"https://www.academia.edu/Documents/in/Cristianesimo_Primitivo?f_ri=686981"},{"id":311010,"name":"Antropologia Social","url":"https://www.academia.edu/Documents/in/Antropologia_Social?f_ri=686981"},{"id":360729,"name":"Storia del cristianesimo","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo?f_ri=686981"},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981"},{"id":968070,"name":"Storia Del Cristianesimo Antico","url":"https://www.academia.edu/Documents/in/Storia_Del_Cristianesimo_Antico?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43615869" data-work_id="43615869" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43615869/Lesperienza_del_clero_italiano_nella_Prima_guerra_mondiale">L&#39;esperienza del clero italiano nella Prima guerra mondiale</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Attraverso le pagine della mia tesi di laurea triennale in storia ricostruisco la vicenda del clero italiano nella Grande guerra, sia dal punto di vista dei vertici ecclesiastici (Santa Sede e &quot;Chiese nazionali&quot;) sia da quello dei... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43615869" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Attraverso le pagine della mia tesi di laurea triennale in storia ricostruisco la vicenda del clero italiano nella Grande guerra, sia dal punto di vista dei vertici ecclesiastici (Santa Sede e &quot;Chiese nazionali&quot;) sia da quello dei numerosi cappellani militari e preti-soldati impegnati al fronte.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43615869" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="302a413cdcae3d3a3ed9015e38fd1d9c" rel="nofollow" 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class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43991835/La_chiesa_e_il_monastero_di_Santa_Teresa_a_Nard%C3%B2_Arte_ed_architettura">La chiesa e il monastero di Santa Teresa a Nardò. Arte ed architettura</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Iniziata durante l’episcopato di mons. Francesco Carafa (1736-1751), come dimostra lo stemma del presule sulla facciata, non fu mai ultimata a causa del terribile sisma del 1743. Per rimediare ai danni del sisma le monache dovettero... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43991835" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Iniziata durante l’episcopato di mons. Francesco Carafa (1736-1751), come dimostra lo stemma del presule sulla facciata, non fu mai ultimata a causa del terribile sisma del 1743. <br />Per rimediare ai danni del sisma le monache dovettero procedere ad alcune operazioni, liberandosi di alcune proprietà o effettuando delle permute, col fine di poter ottenere liquidità per avanzare nella ristrutturazione dei locali in cui risiedevano. Per la chiesa attesero ancora qualche anno perché venisse completata dai fratelli Saverio, Gregorio e Cosimo De Angelis «mastri muratori della città di Nardò», originari di Corigliano d’Otranto, autori anche della progettazione. <br />Il completamento dell’opera avvenne a più riprese dal 1762 al 1769, sempre per intervento dei fratelli De Angelis che costruirono la bellissima e complessa struttura voltata, il coronamento della preesistente facciata e la scala balaustrata.<br />Il 10 novembre 1769 venne finalmente consacrata dal vescovo neritino Marco Petruccelli.<br />Dopo la soppressione dell’Ordine (29 novembre 1810) per effetto delle leggi napoleoniche di abolizione della feudalità (2 agosto 1806) e di ripartizione dei demani (1 settembre 1806), il vescovo Lettieri si prodigò per garantire l’officiatura della chiesa, facendosi promotore per effettuare una cessione scambievole di Oratorij con il superiore della confraternita del SS.mo Sacramento, ai quali sodali propose la cessione dell’omonimo oratorio che la confraternita teneva in cattedrale, all’epoca coinvolta in importante ristrutturazione, in cambio della chiesa di S. 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Arte ed architettura","created_at":"2020-08-31T22:39:46.432-07:00","url":"https://www.academia.edu/43991835/La_chiesa_e_il_monastero_di_Santa_Teresa_a_Nard%C3%B2_Arte_ed_architettura?f_ri=686981","dom_id":"work_43991835","summary":"Iniziata durante l’episcopato di mons. Francesco Carafa (1736-1751), come dimostra lo stemma del presule sulla facciata, non fu mai ultimata a causa del terribile sisma del 1743. \nPer rimediare ai danni del sisma le monache dovettero procedere ad alcune operazioni, liberandosi di alcune proprietà o effettuando delle permute, col fine di poter ottenere liquidità per avanzare nella ristrutturazione dei locali in cui risiedevano. Per la chiesa attesero ancora qualche anno perché venisse completata dai fratelli Saverio, Gregorio e Cosimo De Angelis «mastri muratori della città di Nardò», originari di Corigliano d’Otranto, autori anche della progettazione. \nIl completamento dell’opera avvenne a più riprese dal 1762 al 1769, sempre per intervento dei fratelli De Angelis che costruirono la bellissima e complessa struttura voltata, il coronamento della preesistente facciata e la scala balaustrata.\nIl 10 novembre 1769 venne finalmente consacrata dal vescovo neritino Marco Petruccelli.\nDopo la soppressione dell’Ordine (29 novembre 1810) per effetto delle leggi napoleoniche di abolizione della feudalità (2 agosto 1806) e di ripartizione dei demani (1 settembre 1806), il vescovo Lettieri si prodigò per garantire l’officiatura della chiesa, facendosi promotore per effettuare una cessione scambievole di Oratorij con il superiore della confraternita del SS.mo Sacramento, ai quali sodali propose la cessione dell’omonimo oratorio che la confraternita teneva in cattedrale, all’epoca coinvolta in importante ristrutturazione, in cambio della chiesa di S. Teresa, non più officiata dalle monache. \n","downloadable_attachments":[{"id":64323135,"asset_id":43991835,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28884501,"first_name":"Marcello","last_name":"Gaballo","domain_name":"independent","page_name":"marcellogaballo","display_name":"Marcello Gaballo","profile_url":"https://independent.academia.edu/marcellogaballo?f_ri=686981","photo":"https://0.academia-photos.com/28884501/32029337/37543932/s65_marcello.gaballo.jpg"}],"research_interests":[{"id":57649,"name":"Salento","url":"https://www.academia.edu/Documents/in/Salento?f_ri=686981","nofollow":false},{"id":148792,"name":"Santa Teresa de Ávila","url":"https://www.academia.edu/Documents/in/Santa_Teresa_de_Avila?f_ri=686981","nofollow":false},{"id":380756,"name":"Carmelitani","url":"https://www.academia.edu/Documents/in/Carmelitani?f_ri=686981","nofollow":false},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981","nofollow":false},{"id":1316896,"name":"Carmelitan History","url":"https://www.academia.edu/Documents/in/Carmelitan_History?f_ri=686981"},{"id":1853488,"name":"Araldica Religiosa","url":"https://www.academia.edu/Documents/in/Araldica_Religiosa?f_ri=686981"},{"id":2501322,"name":"Arquitectura Carmelitana","url":"https://www.academia.edu/Documents/in/Arquitectura_Carmelitana?f_ri=686981"},{"id":3119709,"name":"Diocesi di Nardò - Gallipoli","url":"https://www.academia.edu/Documents/in/Diocesi_di_Nard%C3%B2_-_Gallipoli?f_ri=686981"},{"id":3171914,"name":"Teresianum","url":"https://www.academia.edu/Documents/in/Teresianum?f_ri=686981"},{"id":3734193,"name":"Marcello Gaballo","url":"https://www.academia.edu/Documents/in/Marcello_Gaballo?f_ri=686981"},{"id":3734846,"name":"Fondazione Terra d'Otranto","url":"https://www.academia.edu/Documents/in/Fondazione_Terra_dOtranto?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35684245 coauthored" data-work_id="35684245" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35684245/Canova_Tiziano_e_la_Basilica_dei_Frari_a_Venezia_nellOttocento_Canova_Titian_and_the_Church_of_Frari_in_Venice_in_the_19_th_century">Canova, Tiziano e la Basilica dei Frari a Venezia nell&#39;Ottocento Canova, Titian and the Church of Frari in Venice in the 19 th century</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Sono le testimonianze della storiografia artistica contemporanea a restituirci l’immagine più autentica della Basilica di Santa Maria Gloriosa dei Frari che il presente volume vuole indagare nella sua veste ottocentesca, quale luogo... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35684245" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Sono le testimonianze della storiografia artistica contemporanea <br />a restituirci l’immagine più autentica della Basilica di Santa Maria <br />Gloriosa dei Frari che il presente volume vuole indagare nella <br />sua veste ottocentesca, quale luogo ideale per la costruzione dei <br />cenotafi a celebrazione di due illustri nomi dell’arte veneziana: <br />il pittore Tiziano Vecellio e lo scultore Antonio Canova. Nello <br />stesso arco temporale la tavola dell’Assunta di Tiziano, passando <br />dalla Chiesa alle Gallerie dell’Accademia, viene consacrata come <br />il capolavoro assoluto della pittura rinascimentale veneta, monito <br />per studenti, docenti e visitatori del Museo. <br />Attorno a queste tre manufatti, l’Assunta di Tiziano, Il Monumento <br />a Antonio Canova e il Monumento a Tiziano Vecellio, ruotano <br />i saggi presenti nel volume che approfondiscono nel dettaglio: <br />l’aspetto storico-culturale della Basilica e di Venezia nella prima <br />metà del XIX secolo, la fortuna di Antonio Canova a Venezia <br />nell’Ottocento, la genesi e la realizzazione dei due Monumenti <br />scultorei, le vicissitudini dell’Assunta di Tiziano tra Ottocento e <br />Novecento e la fortuna dell’immagine della Chiesa nelle fotografia <br />e nella guidistica del tempo. Particolare attenzione è stata data al <br />corredo iconografico composto di riproduzioni di incisioni, dipinti, <br />fotografie, cartoline provenienti da collezioni pubbliche e <br />private spesso inedite. <br /> <br />Getting the most authentic image of the 19 century Church of <br />Santa Maria Gloriosa dei Frari through the contemporary artistic <br />historiography is the aim of this volume. <br />In the 19th century the church is considered as the ideal place <br />to build cenotaphs which celebrate two famous Venetian artists: <br />the painter Tiziano Vecellio and the sculptor Antonio Canova. <br />During the same period, the Assunta by Titian, which was moved <br />from the Church to the Accademia Galleries of Venice, is celebrated <br />as the absolute masterpiece of the Venetian Renaissance <br />painting, an example for students, professors and visitors of the <br />museum. <br />The essays collected in this volume want to examine three works: <br />the Assunta by Titian, the Monument to Antonio Canova and the <br />Monument to Tiziano Vecellio. The reader will discover the historical- <br />cultural aspects of the Church and of Venice in the first half <br />of the 19th century, the fortune of Antonio Canova in the 19th <br />century Venice, the origin and realization of the two sculptural <br />monuments, the vicissitudes of the Assunta by Titian between the <br />19th and 20th century, the fortune of the images of the Church <br />in the guides of that time. Special attention has been given to the <br />numerous images, such as reproduction of engravings, paintings, <br />photographs, postcards coming from public and private collections <br />often unpublished.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35684245" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8269fdaf480307a915fafcbd7e0b1890" rel="nofollow" data-download="{&quot;attachment_id&quot;:55554969,&quot;asset_id&quot;:35684245,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55554969/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1748517" href="https://unive.academia.edu/VittorioPajusco">Vittorio Pajusco</a><script data-card-contents-for-user="1748517" type="text/json">{"id":1748517,"first_name":"Vittorio","last_name":"Pajusco","domain_name":"unive","page_name":"VittorioPajusco","display_name":"Vittorio Pajusco","profile_url":"https://unive.academia.edu/VittorioPajusco?f_ri=686981","photo":"https://0.academia-photos.com/1748517/901803/34239545/s65_vittorio.pajusco.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text">&nbsp;and&nbsp;<span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-35684245">+1</span><div class="hidden js-additional-users-35684245"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unive.academia.edu/ElenaCatra">Elena Catra</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-35684245'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-35684245').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_35684245 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="35684245"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35684245; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35684245]").text(description); $(".js-view-count-work_35684245").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35684245").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35684245"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">17</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="8865" href="https://www.academia.edu/Documents/in/History_of_Sculpture">History of Sculpture</a>,&nbsp;<script data-card-contents-for-ri="8865" type="text/json">{"id":8865,"name":"History of Sculpture","url":"https://www.academia.edu/Documents/in/History_of_Sculpture?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12132" href="https://www.academia.edu/Documents/in/Venetian_art_and_architectural_history">Venetian art and architectural history</a>,&nbsp;<script data-card-contents-for-ri="12132" type="text/json">{"id":12132,"name":"Venetian art and architectural history","url":"https://www.academia.edu/Documents/in/Venetian_art_and_architectural_history?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15263" href="https://www.academia.edu/Documents/in/First_World_War">First World War</a>,&nbsp;<script data-card-contents-for-ri="15263" type="text/json">{"id":15263,"name":"First World War","url":"https://www.academia.edu/Documents/in/First_World_War?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="46641" href="https://www.academia.edu/Documents/in/Titian">Titian</a><script data-card-contents-for-ri="46641" type="text/json">{"id":46641,"name":"Titian","url":"https://www.academia.edu/Documents/in/Titian?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35684245]'), work: {"id":35684245,"title":"Canova, Tiziano e la Basilica dei Frari a Venezia nell'Ottocento Canova, Titian and the Church of Frari in Venice in the 19 th century","created_at":"2018-01-16T10:12:17.363-08:00","url":"https://www.academia.edu/35684245/Canova_Tiziano_e_la_Basilica_dei_Frari_a_Venezia_nellOttocento_Canova_Titian_and_the_Church_of_Frari_in_Venice_in_the_19_th_century?f_ri=686981","dom_id":"work_35684245","summary":"Sono le testimonianze della storiografia artistica contemporanea \r\na restituirci l’immagine più autentica della Basilica di Santa Maria\r\nGloriosa dei Frari che il presente volume vuole indagare nella\r\nsua veste ottocentesca, quale luogo ideale per la costruzione dei\r\ncenotafi a celebrazione di due illustri nomi dell’arte veneziana:\r\nil pittore Tiziano Vecellio e lo scultore Antonio Canova. Nello\r\nstesso arco temporale la tavola dell’Assunta di Tiziano, passando\r\ndalla Chiesa alle Gallerie dell’Accademia, viene consacrata come\r\nil capolavoro assoluto della pittura rinascimentale veneta, monito\r\nper studenti, docenti e visitatori del Museo.\r\nAttorno a queste tre manufatti, l’Assunta di Tiziano, Il Monumento\r\na Antonio Canova e il Monumento a Tiziano Vecellio, ruotano\r\ni saggi presenti nel volume che approfondiscono nel dettaglio:\r\nl’aspetto storico-culturale della Basilica e di Venezia nella prima\r\nmetà del XIX secolo, la fortuna di Antonio Canova a Venezia\r\nnell’Ottocento, la genesi e la realizzazione dei due Monumenti\r\nscultorei, le vicissitudini dell’Assunta di Tiziano tra Ottocento e\r\nNovecento e la fortuna dell’immagine della Chiesa nelle fotografia\r\ne nella guidistica del tempo. Particolare attenzione è stata data al\r\ncorredo iconografico composto di riproduzioni di incisioni, dipinti,\r\nfotografie, cartoline provenienti da collezioni pubbliche e\r\nprivate spesso inedite.\r\n\r\nGetting the most authentic image of the 19 century Church of\r\nSanta Maria Gloriosa dei Frari through the contemporary artistic\r\nhistoriography is the aim of this volume.\r\nIn the 19th century the church is considered as the ideal place\r\nto build cenotaphs which celebrate two famous Venetian artists:\r\nthe painter Tiziano Vecellio and the sculptor Antonio Canova.\r\nDuring the same period, the Assunta by Titian, which was moved\r\nfrom the Church to the Accademia Galleries of Venice, is celebrated\r\nas the absolute masterpiece of the Venetian Renaissance\r\npainting, an example for students, professors and visitors of the\r\nmuseum.\r\nThe essays collected in this volume want to examine three works:\r\nthe Assunta by Titian, the Monument to Antonio Canova and the\r\nMonument to Tiziano Vecellio. The reader will discover the historical-\r\ncultural aspects of the Church and of Venice in the first half\r\nof the 19th century, the fortune of Antonio Canova in the 19th\r\ncentury Venice, the origin and realization of the two sculptural\r\nmonuments, the vicissitudes of the Assunta by Titian between the\r\n19th and 20th century, the fortune of the images of the Church\r\nin the guides of that time. Special attention has been given to the\r\nnumerous images, such as reproduction of engravings, paintings,\r\nphotographs, postcards coming from public and private collections\r\noften unpublished.","downloadable_attachments":[{"id":55554969,"asset_id":35684245,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1748517,"first_name":"Vittorio","last_name":"Pajusco","domain_name":"unive","page_name":"VittorioPajusco","display_name":"Vittorio Pajusco","profile_url":"https://unive.academia.edu/VittorioPajusco?f_ri=686981","photo":"https://0.academia-photos.com/1748517/901803/34239545/s65_vittorio.pajusco.jpg"},{"id":14245180,"first_name":"Elena","last_name":"Catra","domain_name":"unive","page_name":"ElenaCatra","display_name":"Elena Catra","profile_url":"https://unive.academia.edu/ElenaCatra?f_ri=686981","photo":"https://0.academia-photos.com/14245180/4006291/32974866/s65_elena.catra.jpg"}],"research_interests":[{"id":8865,"name":"History of Sculpture","url":"https://www.academia.edu/Documents/in/History_of_Sculpture?f_ri=686981","nofollow":false},{"id":12132,"name":"Venetian art and architectural history","url":"https://www.academia.edu/Documents/in/Venetian_art_and_architectural_history?f_ri=686981","nofollow":false},{"id":15263,"name":"First World War","url":"https://www.academia.edu/Documents/in/First_World_War?f_ri=686981","nofollow":false},{"id":46641,"name":"Titian","url":"https://www.academia.edu/Documents/in/Titian?f_ri=686981","nofollow":false},{"id":51006,"name":"Museography","url":"https://www.academia.edu/Documents/in/Museography?f_ri=686981"},{"id":143984,"name":"History of Venice","url":"https://www.academia.edu/Documents/in/History_of_Venice?f_ri=686981"},{"id":169956,"name":"Museografia","url":"https://www.academia.edu/Documents/in/Museografia?f_ri=686981"},{"id":242502,"name":"Monumenti funerari","url":"https://www.academia.edu/Documents/in/Monumenti_funerari?f_ri=686981"},{"id":260097,"name":"Napoleonic History","url":"https://www.academia.edu/Documents/in/Napoleonic_History?f_ri=686981"},{"id":494079,"name":"Frari Venice","url":"https://www.academia.edu/Documents/in/Frari_Venice?f_ri=686981"},{"id":664472,"name":"Titian, Tiziano Vecellio","url":"https://www.academia.edu/Documents/in/Titian_Tiziano_Vecellio?f_ri=686981"},{"id":684201,"name":"Antonio Canova","url":"https://www.academia.edu/Documents/in/Antonio_Canova?f_ri=686981"},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981"},{"id":1205093,"name":"Storia Di Venezia","url":"https://www.academia.edu/Documents/in/Storia_Di_Venezia?f_ri=686981"},{"id":1676906,"name":"Academy fine art of Venice","url":"https://www.academia.edu/Documents/in/Academy_fine_art_of_Venice?f_ri=686981"},{"id":1943229,"name":"19th Century Venice","url":"https://www.academia.edu/Documents/in/19th_Century_Venice?f_ri=686981"},{"id":2462611,"name":"Venetian Academy of Fine Arts","url":"https://www.academia.edu/Documents/in/Venetian_Academy_of_Fine_Arts?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39904081" data-work_id="39904081" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39904081/Gli_studi_su_Francesco_d_Assisi_l_ordine_e_il_papato_nelle_origini_minoritiche_una_sfida_per_la_storia_in_Gli_studi_francescani_e_i_convegni_internazionali_di_Assisi_1973_2013_pp_17_62">Gli studi su Francesco d’Assisi, l’ordine e il papato nelle origini minoritiche: una sfida per la storia in Gli studi francescani e i convegni internazionali di Assisi (1973-2013), pp. 17-62</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39904081" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bc52e9a6c034a9b1a2c984432a2472b0" rel="nofollow" data-download="{&quot;attachment_id&quot;:60090421,&quot;asset_id&quot;:39904081,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_39904081 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="39904081"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39904081; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39904081]").text(description); $(".js-view-count-work_39904081").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39904081").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39904081"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">7</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="10855" href="https://www.academia.edu/Documents/in/Franciscan_Studies">Franciscan Studies</a>,&nbsp;<script data-card-contents-for-ri="10855" type="text/json">{"id":10855,"name":"Franciscan Studies","url":"https://www.academia.edu/Documents/in/Franciscan_Studies?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="25719" href="https://www.academia.edu/Documents/in/Religious_History">Religious History</a>,&nbsp;<script data-card-contents-for-ri="25719" type="text/json">{"id":25719,"name":"Religious History","url":"https://www.academia.edu/Documents/in/Religious_History?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="65192" href="https://www.academia.edu/Documents/in/Storia_medievale">Storia medievale</a>,&nbsp;<script data-card-contents-for-ri="65192" type="text/json">{"id":65192,"name":"Storia medievale","url":"https://www.academia.edu/Documents/in/Storia_medievale?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="128149" href="https://www.academia.edu/Documents/in/Storiografia">Storiografia</a><script data-card-contents-for-ri="128149" type="text/json">{"id":128149,"name":"Storiografia","url":"https://www.academia.edu/Documents/in/Storiografia?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39904081]'), work: {"id":39904081,"title":"Gli studi su Francesco d’Assisi, l’ordine e il papato nelle origini minoritiche: una sfida per la storia in Gli studi francescani e i convegni internazionali di Assisi (1973-2013), pp. 17-62","created_at":"2019-07-23T04:46:24.781-07:00","url":"https://www.academia.edu/39904081/Gli_studi_su_Francesco_d_Assisi_l_ordine_e_il_papato_nelle_origini_minoritiche_una_sfida_per_la_storia_in_Gli_studi_francescani_e_i_convegni_internazionali_di_Assisi_1973_2013_pp_17_62?f_ri=686981","dom_id":"work_39904081","summary":null,"downloadable_attachments":[{"id":60090421,"asset_id":39904081,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":30163429,"first_name":"raimondo","last_name":"michetti","domain_name":"dicospe","page_name":"raimondomichetti","display_name":"raimondo michetti","profile_url":"https://dicospe.academia.edu/raimondomichetti?f_ri=686981","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":10855,"name":"Franciscan Studies","url":"https://www.academia.edu/Documents/in/Franciscan_Studies?f_ri=686981","nofollow":false},{"id":25719,"name":"Religious 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itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30767475/Il_culto_dei_santi">Il culto dei santi</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30767475" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b2ef65065428634967c769e41270e533" rel="nofollow" data-download="{&quot;attachment_id&quot;:51204001,&quot;asset_id&quot;:30767475,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51204001/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10737873" href="https://unito.academia.edu/RobertoRossetti">Roberto Rossetti</a><script data-card-contents-for-user="10737873" type="text/json">{"id":10737873,"first_name":"Roberto","last_name":"Rossetti","domain_name":"unito","page_name":"RobertoRossetti","display_name":"Roberto Rossetti","profile_url":"https://unito.academia.edu/RobertoRossetti?f_ri=686981","photo":"https://0.academia-photos.com/10737873/10904390/12169018/s65_roberto.rossetti.jpg"}</script></span></span></li><li class="js-paper-rank-work_30767475 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30767475"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30767475, container: ".js-paper-rank-work_30767475", }); });</script></li><li class="js-percentile-work_30767475 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30767475; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_30767475"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_30767475 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="30767475"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30767475; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30767475]").text(description); $(".js-view-count-work_30767475").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_30767475").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="30767475"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">5</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="306415" href="https://www.academia.edu/Documents/in/Cristianesimo">Cristianesimo</a>,&nbsp;<script data-card-contents-for-ri="306415" type="text/json">{"id":306415,"name":"Cristianesimo","url":"https://www.academia.edu/Documents/in/Cristianesimo?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="360729" href="https://www.academia.edu/Documents/in/Storia_del_cristianesimo">Storia del cristianesimo</a>,&nbsp;<script data-card-contents-for-ri="360729" type="text/json">{"id":360729,"name":"Storia del cristianesimo","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="686981" href="https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese">Storia del cristianesimo e delle chiese</a>,&nbsp;<script data-card-contents-for-ri="686981" type="text/json">{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="968070" href="https://www.academia.edu/Documents/in/Storia_Del_Cristianesimo_Antico">Storia Del Cristianesimo Antico</a><script data-card-contents-for-ri="968070" type="text/json">{"id":968070,"name":"Storia Del Cristianesimo Antico","url":"https://www.academia.edu/Documents/in/Storia_Del_Cristianesimo_Antico?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=30767475]'), work: {"id":30767475,"title":"Il culto dei santi","created_at":"2017-01-05T06:58:14.965-08:00","url":"https://www.academia.edu/30767475/Il_culto_dei_santi?f_ri=686981","dom_id":"work_30767475","summary":null,"downloadable_attachments":[{"id":51204001,"asset_id":30767475,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":10737873,"first_name":"Roberto","last_name":"Rossetti","domain_name":"unito","page_name":"RobertoRossetti","display_name":"Roberto Rossetti","profile_url":"https://unito.academia.edu/RobertoRossetti?f_ri=686981","photo":"https://0.academia-photos.com/10737873/10904390/12169018/s65_roberto.rossetti.jpg"}],"research_interests":[{"id":306415,"name":"Cristianesimo","url":"https://www.academia.edu/Documents/in/Cristianesimo?f_ri=686981","nofollow":false},{"id":360729,"name":"Storia del cristianesimo","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo?f_ri=686981","nofollow":false},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981","nofollow":false},{"id":968070,"name":"Storia Del Cristianesimo Antico","url":"https://www.academia.edu/Documents/in/Storia_Del_Cristianesimo_Antico?f_ri=686981","nofollow":false},{"id":968073,"name":"Conflitto Tra Paganesimo E Cristianesimo","url":"https://www.academia.edu/Documents/in/Conflitto_Tra_Paganesimo_E_Cristianesimo?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40328463" data-work_id="40328463" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40328463/Francesco_dAssisi_al_passaggio_del_millennio_dal_santo_modernista_allicona_planetaria_in_Memoria_e_ricerca_53_sett_dic_2016_pp_447_476">Francesco d&#39;Assisi al passaggio del millennio: dal santo modernista all&#39;icona planetaria in Memoria e ricerca 53( sett.dic. 2016), pp. 447-476</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Francis of Assisi through the millennium: from the modernist saint to the planetary icon? The first goal of this essay is to analyse how the historical and hagiographic figure of Saint Francis was publicly used over the last decades; from... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40328463" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Francis of Assisi through the millennium: from the modernist saint to the planetary icon? The first goal of this essay is to analyse how the historical and hagiographic figure of Saint Francis was publicly used over the last decades; from the Eighties, with a particular attention paid to the pontificate of John Paul the II, to the first Pope who chose the name of Francis in the history of the Church. This analysis will be framed within the larger history of the twentieth century, by signalling the most relevant moments in the cult and myth of Saint Francis: from the successful biography of the modernist Paul Sabatier, throughout the fascist period, to the postwar political and cultural developments until the Seventies. The second goal purports to demonstrate that the study-case Francis of Assisi allows to verify the reciprocal relations among three different levels of inquiry in the cultural history of the twentieth century: the specialized research of professional historians, the cultural, political and ecclesiological transformations, and the public use of history by the religious imagery.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40328463" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e6cb28c43c4543f5d6cda732931af370" rel="nofollow" data-download="{&quot;attachment_id&quot;:60571747,&quot;asset_id&quot;:40328463,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60571747/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="30163429" href="https://dicospe.academia.edu/raimondomichetti">raimondo michetti</a><script data-card-contents-for-user="30163429" type="text/json">{"id":30163429,"first_name":"raimondo","last_name":"michetti","domain_name":"dicospe","page_name":"raimondomichetti","display_name":"raimondo michetti","profile_url":"https://dicospe.academia.edu/raimondomichetti?f_ri=686981","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_40328463 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40328463"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40328463, container: ".js-paper-rank-work_40328463", }); 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$(".js-view-count[data-work-id=40328463]").text(description); $(".js-view-count-work_40328463").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40328463").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40328463"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">10</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="3412" href="https://www.academia.edu/Documents/in/Public_History">Public History</a>,&nbsp;<script data-card-contents-for-ri="3412" type="text/json">{"id":3412,"name":"Public History","url":"https://www.academia.edu/Documents/in/Public_History?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10855" href="https://www.academia.edu/Documents/in/Franciscan_Studies">Franciscan Studies</a>,&nbsp;<script data-card-contents-for-ri="10855" type="text/json">{"id":10855,"name":"Franciscan Studies","url":"https://www.academia.edu/Documents/in/Franciscan_Studies?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="13334" href="https://www.academia.edu/Documents/in/Global_History">Global History</a>,&nbsp;<script data-card-contents-for-ri="13334" type="text/json">{"id":13334,"name":"Global History","url":"https://www.academia.edu/Documents/in/Global_History?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="65192" href="https://www.academia.edu/Documents/in/Storia_medievale">Storia medievale</a><script data-card-contents-for-ri="65192" type="text/json">{"id":65192,"name":"Storia medievale","url":"https://www.academia.edu/Documents/in/Storia_medievale?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40328463]'), work: {"id":40328463,"title":"Francesco d'Assisi al passaggio del millennio: dal santo modernista all'icona planetaria in Memoria e ricerca 53( sett.dic. 2016), pp. 447-476","created_at":"2019-09-12T08:05:28.917-07:00","url":"https://www.academia.edu/40328463/Francesco_dAssisi_al_passaggio_del_millennio_dal_santo_modernista_allicona_planetaria_in_Memoria_e_ricerca_53_sett_dic_2016_pp_447_476?f_ri=686981","dom_id":"work_40328463","summary":"Francis of Assisi through the millennium: from the modernist saint to the planetary icon? The first goal of this essay is to analyse how the historical and hagiographic figure of Saint Francis was publicly used over the last decades; from the Eighties, with a particular attention paid to the pontificate of John Paul the II, to the first Pope who chose the name of Francis in the history of the Church. This analysis will be framed within the larger history of the twentieth century, by signalling the most relevant moments in the cult and myth of Saint Francis: from the successful biography of the modernist Paul Sabatier, throughout the fascist period, to the postwar political and cultural developments until the Seventies. The second goal purports to demonstrate that the study-case Francis of Assisi allows to verify the reciprocal relations among three different levels of inquiry in the cultural history of the twentieth century: the specialized research of professional historians, the cultural, political and ecclesiological transformations, and the public use of history by the religious imagery. \n\n","downloadable_attachments":[{"id":60571747,"asset_id":40328463,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":30163429,"first_name":"raimondo","last_name":"michetti","domain_name":"dicospe","page_name":"raimondomichetti","display_name":"raimondo michetti","profile_url":"https://dicospe.academia.edu/raimondomichetti?f_ri=686981","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":3412,"name":"Public History","url":"https://www.academia.edu/Documents/in/Public_History?f_ri=686981","nofollow":false},{"id":10855,"name":"Franciscan Studies","url":"https://www.academia.edu/Documents/in/Franciscan_Studies?f_ri=686981","nofollow":false},{"id":13334,"name":"Global History","url":"https://www.academia.edu/Documents/in/Global_History?f_ri=686981","nofollow":false},{"id":65192,"name":"Storia medievale","url":"https://www.academia.edu/Documents/in/Storia_medievale?f_ri=686981","nofollow":false},{"id":83081,"name":"Francis of Assisi","url":"https://www.academia.edu/Documents/in/Francis_of_Assisi?f_ri=686981"},{"id":214145,"name":"Public use of history","url":"https://www.academia.edu/Documents/in/Public_use_of_history?f_ri=686981"},{"id":275466,"name":"Francesco d'Assisi","url":"https://www.academia.edu/Documents/in/Francesco_dAssisi?f_ri=686981"},{"id":424185,"name":"Storia Contemporanea","url":"https://www.academia.edu/Documents/in/Storia_Contemporanea?f_ri=686981"},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981"},{"id":1287257,"name":"Papa Francesco","url":"https://www.academia.edu/Documents/in/Papa_Francesco?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44560523" data-work_id="44560523" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44560523/Agamben_Il_Regno_e_il_Giardino">Agamben, Il Regno e il Giardino</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">«In generale, l&#39;eterotopia ha come regola quella di giustapporre in un luogo reale più spazi che normalmente sarebbero, dovrebbero essere incompatibili», asserisce Foucault in conferenza radio-fonica, «il più antico esempio di eterotopia... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44560523" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">«In generale, l&#39;eterotopia ha come regola quella di giustapporre in un luogo reale più spazi che normalmente sarebbero, dovrebbero essere incompatibili», asserisce Foucault in conferenza radio-fonica, «il più antico esempio di eterotopia è il giardino, creazione millenaria che in Oriente aveva certamente un significato magico» (M. Foucault, Utopie Eterotopie, Cronopio, Napoli 2018, pp. 18-19). Nella storia del mondo, il giardino inteso come spazio delimitato ha avuto significati differenti per le varie culture del mondo: se i giardini pensili di Babilonia simboleggiano l&#39;estensione dell&#39;esclusività e la magnificenza reale (ripresa successivamente presso reggie quali Versailles o Schönbrunn), nella scuola di Epicuro il giardino rappresenta invece quello spazio in cui l&#39;uomo &quot;vive nascosto&quot; (λάθε βιώσας) dalla pólis ormai privata di ogni insegnamento paideutico. Oggigiorno la concezione dominante di tale spazio naturale è quello del Giardino dell&#39;Eden, dove viene collocato il paradiso terrestre dalla tradizione giudaico-cristiana; tuttavia, in quasi tutte le culture, simili luoghi (quali il Sancta Sanctorum israelito) non sono sempre a libero accesso, in quanto «le eterotopie hanno sempre un sistema di apertura e di chiusura che le isola nei confronti dello spazio circostante» (Ivi, p. 23). Tant&#39;è vero che il termine paràdeisos (παράδεισος) trae origine dall&#39;antica lingua avestica pairìdaeza (AarCsdiRiaP), significante uno spazio circondato da mura-difatti, «non si entra in un&#39;eterotopia a piacimento: ci si entra o perché si è costretti o perché si è sottomessi a dei riti, a una purificazione» (Ibid.). Ma qual è la natura del Giardino dell&#39;Eden e come deve porsi l&#39;uomo per recuperare le delizie lì assaporate nel Regno di Dio? Un&#39;indagine epistemologica riguardo questo argomento viene affrontata dal filosofo romano Giorgio Agamben nel suo volume Il Regno e il Giardino (Neri Pozza, Vicenza 2019), seguendo la corrente analitica dei testi teologici di tradizione cristiana: articolandosi in sei capitoli a tenuta semi-permeabile l&#39;autore traccia la rotta di percorso attraverso l&#39;ordine cronologico di glosse e riferimenti alle Scritture, principiando dalla definizione strutturale dell&#39;Eden come luogo delle delizie e se-guendo le trattazioni per mano dei differenti saggisti dell&#39;epoca tardo-latina e medievale riguardo la scissione tra il paradiso terrestre come Giardino dell&#39;uomo e le metodologie di condotta per meritar-e l&#39;accesso al Regno dei Cieli. Benché questa distinzione sia corrente nel pensiero attuale, per la fase di transizione marcata dalla morte, il testo di Agamben riporta in incipit il pensiero dei Fratelli del Libero Spirito sulla per-fezione spirituale del paradiso terrestre nel Giardino dell&#39;Eden con quella portata avanti dalla stessa confraternita nella loro vita interamente consacrata a Dio: l&#39;eresia del Libero Spirito sostiene che non vi sia una rottura del legame tra lo spazio edenico presentato nei primi capitoli della Genesi e la attuale visione di paradiso terrestre, che viene ricreato dai confratelli della comunità monastica nel loro appagamento frutto di una vita dedicata all&#39;adorazione di Dio.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44560523" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dbf02b3b5536379ef9d0e747e87cbaed" rel="nofollow" data-download="{&quot;attachment_id&quot;:65013337,&quot;asset_id&quot;:44560523,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65013337/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="58191587" href="https://independent.academia.edu/Niccol%C3%B2Antichi">Niccolò Antichi</a><script data-card-contents-for-user="58191587" type="text/json">{"id":58191587,"first_name":"Niccolò","last_name":"Antichi","domain_name":"independent","page_name":"NiccolòAntichi","display_name":"Niccolò Antichi","profile_url":"https://independent.academia.edu/Niccol%C3%B2Antichi?f_ri=686981","photo":"https://0.academia-photos.com/58191587/29549225/27489064/s65_niccol_.antichi.jpg"}</script></span></span></li><li class="js-paper-rank-work_44560523 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44560523"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44560523, container: ".js-paper-rank-work_44560523", }); 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$(".js-view-count[data-work-id=44560523]").text(description); $(".js-view-count-work_44560523").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44560523").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44560523"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">16</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>,&nbsp;<script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>,&nbsp;<script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="902" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a>,&nbsp;<script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2471" href="https://www.academia.edu/Documents/in/History_of_Christianity">History of Christianity</a><script data-card-contents-for-ri="2471" type="text/json">{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44560523]'), work: {"id":44560523,"title":"Agamben, Il Regno e il Giardino","created_at":"2020-11-23T09:18:37.985-08:00","url":"https://www.academia.edu/44560523/Agamben_Il_Regno_e_il_Giardino?f_ri=686981","dom_id":"work_44560523","summary":"«In generale, l'eterotopia ha come regola quella di giustapporre in un luogo reale più spazi che normalmente sarebbero, dovrebbero essere incompatibili», asserisce Foucault in conferenza radio-fonica, «il più antico esempio di eterotopia è il giardino, creazione millenaria che in Oriente aveva certamente un significato magico» (M. Foucault, Utopie Eterotopie, Cronopio, Napoli 2018, pp. 18-19). Nella storia del mondo, il giardino inteso come spazio delimitato ha avuto significati differenti per le varie culture del mondo: se i giardini pensili di Babilonia simboleggiano l'estensione dell'esclusività e la magnificenza reale (ripresa successivamente presso reggie quali Versailles o Schönbrunn), nella scuola di Epicuro il giardino rappresenta invece quello spazio in cui l'uomo \"vive nascosto\" (λάθε βιώσας) dalla pólis ormai privata di ogni insegnamento paideutico. Oggigiorno la concezione dominante di tale spazio naturale è quello del Giardino dell'Eden, dove viene collocato il paradiso terrestre dalla tradizione giudaico-cristiana; tuttavia, in quasi tutte le culture, simili luoghi (quali il Sancta Sanctorum israelito) non sono sempre a libero accesso, in quanto «le eterotopie hanno sempre un sistema di apertura e di chiusura che le isola nei confronti dello spazio circostante» (Ivi, p. 23). Tant'è vero che il termine paràdeisos (παράδεισος) trae origine dall'antica lingua avestica pairìdaeza (AarCsdiRiaP), significante uno spazio circondato da mura-difatti, «non si entra in un'eterotopia a piacimento: ci si entra o perché si è costretti o perché si è sottomessi a dei riti, a una purificazione» (Ibid.). Ma qual è la natura del Giardino dell'Eden e come deve porsi l'uomo per recuperare le delizie lì assaporate nel Regno di Dio? Un'indagine epistemologica riguardo questo argomento viene affrontata dal filosofo romano Giorgio Agamben nel suo volume Il Regno e il Giardino (Neri Pozza, Vicenza 2019), seguendo la corrente analitica dei testi teologici di tradizione cristiana: articolandosi in sei capitoli a tenuta semi-permeabile l'autore traccia la rotta di percorso attraverso l'ordine cronologico di glosse e riferimenti alle Scritture, principiando dalla definizione strutturale dell'Eden come luogo delle delizie e se-guendo le trattazioni per mano dei differenti saggisti dell'epoca tardo-latina e medievale riguardo la scissione tra il paradiso terrestre come Giardino dell'uomo e le metodologie di condotta per meritar-e l'accesso al Regno dei Cieli. Benché questa distinzione sia corrente nel pensiero attuale, per la fase di transizione marcata dalla morte, il testo di Agamben riporta in incipit il pensiero dei Fratelli del Libero Spirito sulla per-fezione spirituale del paradiso terrestre nel Giardino dell'Eden con quella portata avanti dalla stessa confraternita nella loro vita interamente consacrata a Dio: l'eresia del Libero Spirito sostiene che non vi sia una rottura del legame tra lo spazio edenico presentato nei primi capitoli della Genesi e la attuale visione di paradiso terrestre, che viene ricreato dai confratelli della comunità monastica nel loro appagamento frutto di una vita dedicata all'adorazione di Dio.","downloadable_attachments":[{"id":65013337,"asset_id":44560523,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":58191587,"first_name":"Niccolò","last_name":"Antichi","domain_name":"independent","page_name":"NiccolòAntichi","display_name":"Niccolò Antichi","profile_url":"https://independent.academia.edu/Niccol%C3%B2Antichi?f_ri=686981","photo":"https://0.academia-photos.com/58191587/29549225/27489064/s65_niccol_.antichi.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=686981","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=686981","nofollow":false},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=686981","nofollow":false},{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=686981","nofollow":false},{"id":6586,"name":"Bible Translation","url":"https://www.academia.edu/Documents/in/Bible_Translation?f_ri=686981"},{"id":9535,"name":"Giorgio Agamben","url":"https://www.academia.edu/Documents/in/Giorgio_Agamben?f_ri=686981"},{"id":26305,"name":"Bible","url":"https://www.academia.edu/Documents/in/Bible?f_ri=686981"},{"id":38817,"name":"Agamben","url":"https://www.academia.edu/Documents/in/Agamben?f_ri=686981"},{"id":48911,"name":"Italian Philosophy","url":"https://www.academia.edu/Documents/in/Italian_Philosophy?f_ri=686981"},{"id":61251,"name":"Filosofía","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa?f_ri=686981"},{"id":155302,"name":"Religione","url":"https://www.academia.edu/Documents/in/Religione?f_ri=686981"},{"id":207644,"name":"Bibbia","url":"https://www.academia.edu/Documents/in/Bibbia?f_ri=686981"},{"id":360729,"name":"Storia del cristianesimo","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo?f_ri=686981"},{"id":449490,"name":"Filosofia Italiana","url":"https://www.academia.edu/Documents/in/Filosofia_Italiana?f_ri=686981"},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981"},{"id":689113,"name":"History of the Church","url":"https://www.academia.edu/Documents/in/History_of_the_Church?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39394231" data-work_id="39394231" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39394231/Il_catino_absidale_della_Chiesa_di_Santa_Croce_in_Gerusalemme_a_Roma">Il catino absidale della Chiesa di Santa Croce in Gerusalemme a Roma</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Capitolo estratto dalla tesi triennale &quot;Antoniazzo Romano e la sua attività di frescante&quot;. Viene analizzato l&#39;affresco del catino absidale nella chiesa di Santa Croce in Gerusalemme, commissionato dal cardinale spagnolo Pedro Gonzales de... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39394231" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Capitolo estratto dalla tesi triennale &quot;Antoniazzo Romano e la sua attività di frescante&quot;. Viene analizzato l&#39;affresco del catino absidale nella chiesa di Santa Croce in Gerusalemme, commissionato dal cardinale spagnolo Pedro Gonzales de Mendoza in seguito al ritrovamento del titulus crucis all&#39;interno della chiesa nel 1492. Il restauro del 1998 ha attribuito l&#39;affresco ad Antoniazzo Romano.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39394231" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="58af5db1c168e06dbffd107531d7ff6b" rel="nofollow" data-download="{&quot;attachment_id&quot;:59537666,&quot;asset_id&quot;:39394231,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59537666/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="33029958" href="https://uniroma1.academia.edu/LorenaCosentino">Lorena Cosentino</a><script data-card-contents-for-user="33029958" type="text/json">{"id":33029958,"first_name":"Lorena","last_name":"Cosentino","domain_name":"uniroma1","page_name":"LorenaCosentino","display_name":"Lorena Cosentino","profile_url":"https://uniroma1.academia.edu/LorenaCosentino?f_ri=686981","photo":"https://0.academia-photos.com/33029958/18316046/35018215/s65_lorena.cosentino.jpg"}</script></span></span></li><li class="js-paper-rank-work_39394231 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39394231"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39394231, container: ".js-paper-rank-work_39394231", }); 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XIV e XVI</a><script data-card-contents-for-ri="339845" type="text/json">{"id":339845,"name":"Umanesimo latino e tradizione dei classici tra sec. XIV e XVI","url":"https://www.academia.edu/Documents/in/Umanesimo_latino_e_tradizione_dei_classici_tra_sec._XIV_e_XVI?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39394231]'), work: {"id":39394231,"title":"Il catino absidale della Chiesa di Santa Croce in Gerusalemme a Roma","created_at":"2019-06-05T10:06:57.873-07:00","url":"https://www.academia.edu/39394231/Il_catino_absidale_della_Chiesa_di_Santa_Croce_in_Gerusalemme_a_Roma?f_ri=686981","dom_id":"work_39394231","summary":"Capitolo estratto dalla tesi triennale \"Antoniazzo Romano e la sua attività di frescante\". 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Berardi, \"Linee di storiografia ecclesiastica in Sozomeno di Gaza\", Auctores Nostri 16.2016, Edipuglia","created_at":"2017-03-02T02:32:19.111-08:00","url":"https://www.academia.edu/31674400/Caterina_C_Berardi_Linee_di_storiografia_ecclesiastica_in_Sozomeno_di_Gaza_Auctores_Nostri_16_2016_Edipuglia?f_ri=686981","dom_id":"work_31674400","summary":null,"downloadable_attachments":[{"id":51995408,"asset_id":31674400,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4989364,"first_name":"EDIPUGLIA","last_name":"srl","domain_name":"independent","page_name":"edipugliait","display_name":"EDIPUGLIA srl","profile_url":"https://independent.academia.edu/edipugliait?f_ri=686981","photo":"https://0.academia-photos.com/4989364/2162441/17928562/s65_edipuglia.srl.jpg"}],"research_interests":[{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=686981","nofollow":false},{"id":5326,"name":"Early 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class="clearfix u-pv7x u-mb0x js-work-card work_10145725" data-work_id="10145725" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10145725/Giacomo_Carito_Gli_arcivescovi_di_Brindisi_sino_al_674_in_Parola_e_storia_I_n_2_2007_pp_197_225">Giacomo Carito, Gli arcivescovi di Brindisi sino al 674, in «Parola e storia», I, n. 2/ 2007, pp. 197-225.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">L&#39;autore descrive le vicende della chiesa di Brindisi dalle origini alla conquista longobarda del 674.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10145725" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cd1e46b9651e748941e9efe339daf3d8" rel="nofollow" data-download="{&quot;attachment_id&quot;:36255308,&quot;asset_id&quot;:10145725,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36255308/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1120807" href="https://independent.academia.edu/GiacomoCarito">Giacomo Carito</a><script data-card-contents-for-user="1120807" type="text/json">{"id":1120807,"first_name":"Giacomo","last_name":"Carito","domain_name":"independent","page_name":"GiacomoCarito","display_name":"Giacomo Carito","profile_url":"https://independent.academia.edu/GiacomoCarito?f_ri=686981","photo":"https://0.academia-photos.com/1120807/391705/476353/s65_giacomo.carito.jpg"}</script></span></span></li><li class="js-paper-rank-work_10145725 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10145725"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10145725, container: ".js-paper-rank-work_10145725", }); });</script></li><li class="js-percentile-work_10145725 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10145725; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_10145725"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_10145725 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="10145725"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10145725; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10145725]").text(description); $(".js-view-count-work_10145725").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10145725").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10145725"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">8</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="89696" href="https://www.academia.edu/Documents/in/Storia_della_chiesa">Storia della chiesa</a>,&nbsp;<script data-card-contents-for-ri="89696" type="text/json">{"id":89696,"name":"Storia della chiesa","url":"https://www.academia.edu/Documents/in/Storia_della_chiesa?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="100309" href="https://www.academia.edu/Documents/in/Storia">Storia</a>,&nbsp;<script data-card-contents-for-ri="100309" type="text/json">{"id":100309,"name":"Storia","url":"https://www.academia.edu/Documents/in/Storia?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="306417" href="https://www.academia.edu/Documents/in/Cristianesimo_Primitivo">Cristianesimo Primitivo</a>,&nbsp;<script data-card-contents-for-ri="306417" type="text/json">{"id":306417,"name":"Cristianesimo Primitivo","url":"https://www.academia.edu/Documents/in/Cristianesimo_Primitivo?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="380816" href="https://www.academia.edu/Documents/in/Region_of_Brindisi_history_of_Galatina">Region of Brindisi, history of Galatina</a><script data-card-contents-for-ri="380816" type="text/json">{"id":380816,"name":"Region of Brindisi, history of Galatina","url":"https://www.academia.edu/Documents/in/Region_of_Brindisi_history_of_Galatina?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10145725]'), work: {"id":10145725,"title":"Giacomo Carito, Gli arcivescovi di Brindisi sino al 674, in «Parola e storia», I, n. 2/ 2007, pp. 197-225.","created_at":"2015-01-13T09:54:32.793-08:00","url":"https://www.academia.edu/10145725/Giacomo_Carito_Gli_arcivescovi_di_Brindisi_sino_al_674_in_Parola_e_storia_I_n_2_2007_pp_197_225?f_ri=686981","dom_id":"work_10145725","summary":"L'autore descrive le vicende della chiesa di Brindisi dalle origini alla conquista longobarda del 674.","downloadable_attachments":[{"id":36255308,"asset_id":10145725,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1120807,"first_name":"Giacomo","last_name":"Carito","domain_name":"independent","page_name":"GiacomoCarito","display_name":"Giacomo Carito","profile_url":"https://independent.academia.edu/GiacomoCarito?f_ri=686981","photo":"https://0.academia-photos.com/1120807/391705/476353/s65_giacomo.carito.jpg"}],"research_interests":[{"id":89696,"name":"Storia della chiesa","url":"https://www.academia.edu/Documents/in/Storia_della_chiesa?f_ri=686981","nofollow":false},{"id":100309,"name":"Storia","url":"https://www.academia.edu/Documents/in/Storia?f_ri=686981","nofollow":false},{"id":306417,"name":"Cristianesimo Primitivo","url":"https://www.academia.edu/Documents/in/Cristianesimo_Primitivo?f_ri=686981","nofollow":false},{"id":380816,"name":"Region of Brindisi, history of Galatina","url":"https://www.academia.edu/Documents/in/Region_of_Brindisi_history_of_Galatina?f_ri=686981","nofollow":false},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981"},{"id":968073,"name":"Conflitto Tra Paganesimo E Cristianesimo","url":"https://www.academia.edu/Documents/in/Conflitto_Tra_Paganesimo_E_Cristianesimo?f_ri=686981"},{"id":978539,"name":"Brindisi","url":"https://www.academia.edu/Documents/in/Brindisi?f_ri=686981"},{"id":1762143,"name":"San Leucio","url":"https://www.academia.edu/Documents/in/San_Leucio?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_78444870" data-work_id="78444870" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/78444870/Praedicate_Evangelium_Struttura_contenuti_e_novit%C3%A0_Roma_17_maggio_2022">Praedicate Evangelium. Struttura, contenuti e novità. Roma, 17 maggio 2022</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Giornata di Studio sulla Costituzione Apostolica<br />sulla Curia Romana e il suo servizio alla Chiesa e al Mondo</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/78444870" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4c46eb2ff92f860526598659379c5975" rel="nofollow" data-download="{&quot;attachment_id&quot;:85489983,&quot;asset_id&quot;:78444870,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/85489983/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="71213790" href="https://independent.academia.edu/AssociazioneItalianadeiProfessoridiStoriadellaChiesaItalia">Associazione Italiana dei Professori di Storia della Chiesa - Italia</a><script data-card-contents-for-user="71213790" type="text/json">{"id":71213790,"first_name":"Associazione Italiana dei Professori di Storia della Chiesa","last_name":"- Italia","domain_name":"independent","page_name":"AssociazioneItalianadeiProfessoridiStoriadellaChiesaItalia","display_name":"Associazione Italiana dei Professori di Storia della Chiesa - Italia","profile_url":"https://independent.academia.edu/AssociazioneItalianadeiProfessoridiStoriadellaChiesaItalia?f_ri=686981","photo":"https://0.academia-photos.com/71213790/18280642/18251132/s65_associazione_italiana_dei_professori_di_storia_della_chiesa.-_italia.png"}</script></span></span></li><li class="js-paper-rank-work_78444870 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="78444870"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 78444870, container: ".js-paper-rank-work_78444870", }); });</script></li><li class="js-percentile-work_78444870 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 78444870; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_78444870"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_78444870 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="78444870"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 78444870; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=78444870]").text(description); $(".js-view-count-work_78444870").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_78444870").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="78444870"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">13</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="14893" href="https://www.academia.edu/Documents/in/Church_History">Church History</a>,&nbsp;<script data-card-contents-for-ri="14893" type="text/json">{"id":14893,"name":"Church History","url":"https://www.academia.edu/Documents/in/Church_History?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33071" href="https://www.academia.edu/Documents/in/History_of_the_Roman_Curia">History of the Roman Curia</a>,&nbsp;<script data-card-contents-for-ri="33071" type="text/json">{"id":33071,"name":"History of the Roman Curia","url":"https://www.academia.edu/Documents/in/History_of_the_Roman_Curia?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="89696" href="https://www.academia.edu/Documents/in/Storia_della_chiesa">Storia della chiesa</a>,&nbsp;<script data-card-contents-for-ri="89696" type="text/json">{"id":89696,"name":"Storia della chiesa","url":"https://www.academia.edu/Documents/in/Storia_della_chiesa?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="102169" href="https://www.academia.edu/Documents/in/Histoire_de_l%C3%89glise">Histoire de l&#39;Église</a><script data-card-contents-for-ri="102169" type="text/json">{"id":102169,"name":"Histoire de l'Église","url":"https://www.academia.edu/Documents/in/Histoire_de_l%C3%89glise?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=78444870]'), work: {"id":78444870,"title":"Praedicate Evangelium. 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Chiesa e opere storiche nel XIX secolo attraverso la documentazione dell&#39;ACDF</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">For a number of reasons, historical works have been an area of special interest for the congregations of the Index and of the Holy Office, since the beginnings of their activity of control over book production. During the nineteenth... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39339218" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">For a number of reasons, historical works have been an area of special interest for the congregations of the Index and of the Holy Office, since the beginnings of their activity of control over book production. During the nineteenth century, too, many historical books were sifted through by the two Roman institutions. These acts of censorship offer themselves as a very favourable perspective to observe the Church’s attitude towards the historical science, along that century that has loved to picture itself as the “Century of history”. Indeed, the examination of these documents allows not only to unearth the specific motivations that led to the prohibition (or the absolution) of a historical work, but also, more generally, to investigate the vision (or the visions) of history within that sort of representative sample of the Catholic official thought, which is the universe of the Pontifical censorship. This essay aims to present the methodological approach and the first outcomes of an extensive research on the censorship of the historical works in the 19th century, conducted in the ACDF. While illustrating the typology of works and the main historical issues under the attentions of the Index, it will focus especially on the hermeneutical criteria of the censors, as they emerge from the reports on the historical works submitted to their evaluation.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39339218" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="02f5fca5793175c393f6606262edce1a" rel="nofollow" data-download="{&quot;attachment_id&quot;:59479584,&quot;asset_id&quot;:39339218,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59479584/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11767241" href="https://uprait.academia.edu/DavideMarino">Davide Marino</a><script data-card-contents-for-user="11767241" type="text/json">{"id":11767241,"first_name":"Davide","last_name":"Marino","domain_name":"uprait","page_name":"DavideMarino","display_name":"Davide Marino","profile_url":"https://uprait.academia.edu/DavideMarino?f_ri=686981","photo":"https://0.academia-photos.com/11767241/6080922/28816099/s65_davide.marino.jpg"}</script></span></span></li><li class="js-paper-rank-work_39339218 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39339218"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39339218, container: ".js-paper-rank-work_39339218", }); });</script></li><li class="js-percentile-work_39339218 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39339218; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_39339218"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_39339218 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="39339218"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39339218; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39339218]").text(description); $(".js-view-count-work_39339218").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39339218").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39339218"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">20</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="966" href="https://www.academia.edu/Documents/in/Censorship">Censorship</a>,&nbsp;<script data-card-contents-for-ri="966" type="text/json">{"id":966,"name":"Censorship","url":"https://www.academia.edu/Documents/in/Censorship?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3524" href="https://www.academia.edu/Documents/in/Historiography">Historiography</a>,&nbsp;<script data-card-contents-for-ri="3524" type="text/json">{"id":3524,"name":"Historiography","url":"https://www.academia.edu/Documents/in/Historiography?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5410" href="https://www.academia.edu/Documents/in/Inquisition">Inquisition</a>,&nbsp;<script data-card-contents-for-ri="5410" type="text/json">{"id":5410,"name":"Inquisition","url":"https://www.academia.edu/Documents/in/Inquisition?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11245" href="https://www.academia.edu/Documents/in/History_of_Roman_Catholicism">History of Roman Catholicism</a><script data-card-contents-for-ri="11245" type="text/json">{"id":11245,"name":"History of Roman Catholicism","url":"https://www.academia.edu/Documents/in/History_of_Roman_Catholicism?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39339218]'), work: {"id":39339218,"title":"La storia all'Indice. Chiesa e opere storiche nel XIX secolo attraverso la documentazione dell'ACDF","created_at":"2019-06-01T08:33:09.013-07:00","url":"https://www.academia.edu/39339218/La_storia_allIndice_Chiesa_e_opere_storiche_nel_XIX_secolo_attraverso_la_documentazione_dellACDF?f_ri=686981","dom_id":"work_39339218","summary":"For a number of reasons, historical works have been an area of special interest for the congregations of the Index and of the Holy Office, since the beginnings of their activity of control over book production. During the nineteenth century, too, many historical books were sifted through by the two Roman institutions. These acts of censorship offer themselves as a very favourable perspective to observe the Church’s attitude towards the historical science, along that century that has loved to picture itself as the “Century of history”. Indeed, the examination of these documents allows not only to unearth the specific motivations that led to the prohibition (or the absolution) of a historical work, but also, more generally, to investigate the vision (or the visions) of history within that sort of representative sample of the Catholic official thought, which is the universe of the Pontifical censorship. This essay aims to present the methodological approach and the first outcomes of an extensive research on the censorship of the historical works in the 19th century, conducted in the ACDF. While illustrating the typology of works and the main historical issues under the attentions of the Index, it will focus especially on the hermeneutical criteria of the censors, as they emerge from the reports on the historical works submitted to their evaluation.","downloadable_attachments":[{"id":59479584,"asset_id":39339218,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11767241,"first_name":"Davide","last_name":"Marino","domain_name":"uprait","page_name":"DavideMarino","display_name":"Davide Marino","profile_url":"https://uprait.academia.edu/DavideMarino?f_ri=686981","photo":"https://0.academia-photos.com/11767241/6080922/28816099/s65_davide.marino.jpg"}],"research_interests":[{"id":966,"name":"Censorship","url":"https://www.academia.edu/Documents/in/Censorship?f_ri=686981","nofollow":false},{"id":3524,"name":"Historiography","url":"https://www.academia.edu/Documents/in/Historiography?f_ri=686981","nofollow":false},{"id":5410,"name":"Inquisition","url":"https://www.academia.edu/Documents/in/Inquisition?f_ri=686981","nofollow":false},{"id":11245,"name":"History of Roman Catholicism","url":"https://www.academia.edu/Documents/in/History_of_Roman_Catholicism?f_ri=686981","nofollow":false},{"id":14893,"name":"Church History","url":"https://www.academia.edu/Documents/in/Church_History?f_ri=686981"},{"id":15971,"name":"Censorship (History)","url":"https://www.academia.edu/Documents/in/Censorship_History_?f_ri=686981"},{"id":19332,"name":"19th Century (History)","url":"https://www.academia.edu/Documents/in/19th_Century_History_?f_ri=686981"},{"id":33071,"name":"History of the Roman Curia","url":"https://www.academia.edu/Documents/in/History_of_the_Roman_Curia?f_ri=686981"},{"id":40122,"name":"Roman Catholicism","url":"https://www.academia.edu/Documents/in/Roman_Catholicism?f_ri=686981"},{"id":63617,"name":"Book Censorship (history)","url":"https://www.academia.edu/Documents/in/Book_Censorship_history_?f_ri=686981"},{"id":89696,"name":"Storia della chiesa","url":"https://www.academia.edu/Documents/in/Storia_della_chiesa?f_ri=686981"},{"id":91741,"name":"History of Mentalities","url":"https://www.academia.edu/Documents/in/History_of_Mentalities?f_ri=686981"},{"id":127293,"name":"Roman Inquisition","url":"https://www.academia.edu/Documents/in/Roman_Inquisition?f_ri=686981"},{"id":158189,"name":"Catholic Church History","url":"https://www.academia.edu/Documents/in/Catholic_Church_History?f_ri=686981"},{"id":322288,"name":"Roman Curia","url":"https://www.academia.edu/Documents/in/Roman_Curia?f_ri=686981"},{"id":360729,"name":"Storia del cristianesimo","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo?f_ri=686981"},{"id":374608,"name":"Inquisizione e censura in età moderna","url":"https://www.academia.edu/Documents/in/Inquisizione_e_censura_in_eta_moderna?f_ri=686981"},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981"},{"id":1005397,"name":"Curia Romana","url":"https://www.academia.edu/Documents/in/Curia_Romana?f_ri=686981"},{"id":2489089,"name":"Congregazione dell'Indice dei libri proibiti","url":"https://www.academia.edu/Documents/in/Congregazione_dellIndice_dei_libri_proibiti?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38979724" data-work_id="38979724" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38979724/Culto_mariano_e_immagini_sacre_nel_territorio_etneo">Culto mariano e immagini sacre nel territorio etneo</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La devozione alla Madre di Dio rappresenta un tratto caratteristico della religiosità siciliana fin dai tempi più remoti: non a caso la patrona dell&#39;isola è proprio la Madonna Odigitria (dal greco &quot;ὸδηγήτρια&quot;, ovvero &quot;colei che mostra la... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38979724" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La devozione alla Madre di Dio rappresenta un tratto caratteristico della religiosità siciliana fin dai tempi più remoti: non a caso la patrona dell&#39;isola è proprio la Madonna Odigitria (dal greco &quot;ὸδηγήτρια&quot;, ovvero &quot;colei che mostra la direzione&quot;).&nbsp; Nei paesi etnei, in particolare, l&#39;attaccamento alla Madonna ha sempre rivestito un ruolo di primo piano: lo testimonia la grande quantità di chiese, edicole ed immagini sacre sparse per tutto il territorio. Anche nel privato, gli etnei hanno sempre mostrato una spiccata predilezione per la Madre di Dio: in tutte le epoche, immaginette, quadri, statuette ed altri oggetti devozionali dedicati alla Madonna denotano un affetto straordinario verso questa particolare figura.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38979724" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b0a77000fde797f3a8e52255c0e5deb9" rel="nofollow" data-download="{&quot;attachment_id&quot;:59085250,&quot;asset_id&quot;:38979724,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59085250/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="48079258" href="https://unict.academia.edu/DonatellaPezzino">Donatella Pezzino</a><script data-card-contents-for-user="48079258" type="text/json">{"id":48079258,"first_name":"Donatella","last_name":"Pezzino","domain_name":"unict","page_name":"DonatellaPezzino","display_name":"Donatella Pezzino","profile_url":"https://unict.academia.edu/DonatellaPezzino?f_ri=686981","photo":"https://0.academia-photos.com/48079258/23415266/22483645/s65_donatella.pezzino.jpg"}</script></span></span></li><li class="js-paper-rank-work_38979724 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38979724"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38979724, container: ".js-paper-rank-work_38979724", }); });</script></li><li class="js-percentile-work_38979724 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38979724; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_38979724"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_38979724 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="38979724"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38979724; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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Nei paesi etnei, in particolare, l'attaccamento alla Madonna ha sempre rivestito un ruolo di primo piano: lo testimonia la grande quantità di chiese, edicole ed immagini sacre sparse per tutto il territorio. Anche nel privato, gli etnei hanno sempre mostrato una spiccata predilezione per la Madre di Dio: in tutte le epoche, immaginette, quadri, statuette ed altri oggetti devozionali dedicati alla Madonna denotano un affetto straordinario verso questa particolare figura. 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Chronica pontificum Mediolanensium</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Edizione critica, traduzione e commento a cura di Federica Favero. La «Chronica pontificum Mediolanensium» del domenicano Galvano Fiamma, dedicata nell’ottobre 1339 a Giovanni Visconti, ripercorre le vicende dei primi arcivescovi... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37194620" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Edizione critica, traduzione e commento a cura di Federica Favero. <br />La «Chronica pontificum Mediolanensium» del domenicano Galvano Fiamma, dedicata nell’ottobre 1339 a Giovanni Visconti, ripercorre le vicende dei primi arcivescovi milanesi dal primo evangelizzatore della città Barnaba ad Ambrogio. Il volume offre la prima edizione critica, accompagnata dalla traduzione e da un commento, dell’opera che, fondata su numerose fonti che spaziano dalla tradizione patristica alla produzione strettamente milanese, si colloca al culmine della concezione fiammesca della storia della Chiesa di Milano.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37194620" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="50b401e1313c6dd3ec17d58815a54e67" rel="nofollow" data-download="{&quot;attachment_id&quot;:57145641,&quot;asset_id&quot;:37194620,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57145641/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9008486" href="https://independent.academia.edu/SISMELEdizionidelGalluzzo">SISMEL Edizioni del Galluzzo</a><script data-card-contents-for-user="9008486" type="text/json">{"id":9008486,"first_name":"SISMEL","last_name":"Edizioni del Galluzzo","domain_name":"independent","page_name":"SISMELEdizionidelGalluzzo","display_name":"SISMEL Edizioni del Galluzzo","profile_url":"https://independent.academia.edu/SISMELEdizionidelGalluzzo?f_ri=686981","photo":"https://0.academia-photos.com/9008486/2984125/7735111/s65_sismel.edizioni_del_galluzzo.jpg"}</script></span></span></li><li class="js-paper-rank-work_37194620 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37194620"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37194620, container: ".js-paper-rank-work_37194620", }); 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href="https://uniroma1.academia.edu/TessaCanella">Tessa Canella</a><script data-card-contents-for-user="10072917" type="text/json">{"id":10072917,"first_name":"Tessa","last_name":"Canella","domain_name":"uniroma1","page_name":"TessaCanella","display_name":"Tessa Canella","profile_url":"https://uniroma1.academia.edu/TessaCanella?f_ri=686981","photo":"https://0.academia-photos.com/10072917/47383644/36315292/s65_tessa.canella.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text">&nbsp;and&nbsp;<span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-24998047">+1</span><div class="hidden js-additional-users-24998047"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uniroma1.academia.edu/UmbertoLongo">Umberto Longo</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-24998047'), placement: 'bottom', hide_delay: 200, html: 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class="InlineList-item-text" data-has-card-for-ri="686981" href="https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese">Storia del cristianesimo e delle chiese</a><script data-card-contents-for-ri="686981" type="text/json">{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=24998047]'), work: {"id":24998047,"title":"Dinamiche politiche e strategie agiografi che: il caso di San Michele al monte 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class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42138174/J_H_Newman_Il_destino_dellanima_Il_Sogno_di_Geronzio_e_altri_scritti_escatologici_Lorenzo_deMedici_Press_Firenze_2020_pp_128">J.H. Newman, Il destino dell&#39;anima. Il Sogno di Geronzio e altri scritti escatologici, Lorenzo de&#39;Medici Press, Firenze 2020, pp. 128</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Il destino dell&#39;anima è un&#39;antologia che raccoglie gli scritti a carattere escatologico del cardinale e ora santo John Henry Newman. Apre la raccolta il poemetto Il Sogno di Geronzio, reso celebre dal musicista E. Elgar che, nel 1900, ne... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42138174" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Il destino dell&#39;anima è un&#39;antologia che raccoglie gli scritti a carattere escatologico del cardinale e ora santo John Henry Newman. Apre la raccolta il poemetto Il Sogno di Geronzio, reso celebre dal musicista E. Elgar che, nel 1900, ne fece un&#39;opera per voci e orchestra in due parti e tredici movimenti.<br />Seguono alcune poesie e sermoni dedicati a ciò che attende il cristiano dopo la morte. Anticipando la prospettiva di molti teologi novecenteschi, Newman individua un unico destino dell&#39;anima, che altro non può essere se non l&#39;abbraccio di Dio: paradiso, inferno, purgatorio non sono altro che diverse modalità in cui quest&#39;incontro sarà vissuto, e dipendono dalle scelte operate dall&#39;uomo durante la sua vita.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42138174" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="588ab025e29025e629f6b981efeb28c7" rel="nofollow" data-download="{&quot;attachment_id&quot;:64853271,&quot;asset_id&quot;:42138174,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64853271/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="48007593" href="https://independent.academia.edu/BeatriceIacopini">Beatrice Iacopini</a><script data-card-contents-for-user="48007593" type="text/json">{"id":48007593,"first_name":"Beatrice","last_name":"Iacopini","domain_name":"independent","page_name":"BeatriceIacopini","display_name":"Beatrice Iacopini","profile_url":"https://independent.academia.edu/BeatriceIacopini?f_ri=686981","photo":"https://0.academia-photos.com/48007593/35363548/115187578/s65_beatrice.iacopini.jpg"}</script></span></span></li><li class="js-paper-rank-work_42138174 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42138174"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42138174, container: ".js-paper-rank-work_42138174", }); 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$(".js-view-count[data-work-id=42138174]").text(description); $(".js-view-count-work_42138174").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42138174").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42138174"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">5</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="7456" href="https://www.academia.edu/Documents/in/Angelology">Angelology</a>,&nbsp;<script data-card-contents-for-ri="7456" type="text/json">{"id":7456,"name":"Angelology","url":"https://www.academia.edu/Documents/in/Angelology?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="58662" href="https://www.academia.edu/Documents/in/Teologia">Teologia</a>,&nbsp;<script data-card-contents-for-ri="58662" type="text/json">{"id":58662,"name":"Teologia","url":"https://www.academia.edu/Documents/in/Teologia?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="168503" href="https://www.academia.edu/Documents/in/Purgatorio">Purgatorio</a>,&nbsp;<script data-card-contents-for-ri="168503" type="text/json">{"id":168503,"name":"Purgatorio","url":"https://www.academia.edu/Documents/in/Purgatorio?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="357162" href="https://www.academia.edu/Documents/in/Escatologia">Escatologia</a><script data-card-contents-for-ri="357162" type="text/json">{"id":357162,"name":"Escatologia","url":"https://www.academia.edu/Documents/in/Escatologia?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42138174]'), work: {"id":42138174,"title":"J.H. Newman, Il destino dell'anima. Il Sogno di Geronzio e altri scritti escatologici, Lorenzo de'Medici Press, Firenze 2020, pp. 128","created_at":"2020-03-04T11:09:00.551-08:00","url":"https://www.academia.edu/42138174/J_H_Newman_Il_destino_dellanima_Il_Sogno_di_Geronzio_e_altri_scritti_escatologici_Lorenzo_deMedici_Press_Firenze_2020_pp_128?f_ri=686981","dom_id":"work_42138174","summary":"Il destino dell'anima è un'antologia che raccoglie gli scritti a carattere escatologico del cardinale e ora santo John Henry Newman. Apre la raccolta il poemetto Il Sogno di Geronzio, reso celebre dal musicista E. Elgar che, nel 1900, ne fece un'opera per voci e orchestra in due parti e tredici movimenti.\nSeguono alcune poesie e sermoni dedicati a ciò che attende il cristiano dopo la morte. Anticipando la prospettiva di molti teologi novecenteschi, Newman individua un unico destino dell'anima, che altro non può essere se non l'abbraccio di Dio: paradiso, inferno, purgatorio non sono altro che diverse modalità in cui quest'incontro sarà vissuto, e dipendono dalle scelte operate dall'uomo durante la sua vita.\n","downloadable_attachments":[{"id":64853271,"asset_id":42138174,"asset_type":"Work","always_allow_download":false},{"id":62275072,"asset_id":42138174,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":48007593,"first_name":"Beatrice","last_name":"Iacopini","domain_name":"independent","page_name":"BeatriceIacopini","display_name":"Beatrice Iacopini","profile_url":"https://independent.academia.edu/BeatriceIacopini?f_ri=686981","photo":"https://0.academia-photos.com/48007593/35363548/115187578/s65_beatrice.iacopini.jpg"}],"research_interests":[{"id":7456,"name":"Angelology","url":"https://www.academia.edu/Documents/in/Angelology?f_ri=686981","nofollow":false},{"id":58662,"name":"Teologia","url":"https://www.academia.edu/Documents/in/Teologia?f_ri=686981","nofollow":false},{"id":168503,"name":"Purgatorio","url":"https://www.academia.edu/Documents/in/Purgatorio?f_ri=686981","nofollow":false},{"id":357162,"name":"Escatologia","url":"https://www.academia.edu/Documents/in/Escatologia?f_ri=686981","nofollow":false},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_77836094" data-work_id="77836094" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/77836094/I_modi_di_governo_del_Papa_Sinodi_romani_concistori_e_congregazioni_cardinalizie_Roma_5_maggio_2022">I modi di governo del Papa. Sinodi romani, concistori e congregazioni cardinalizie. Roma, 5 maggio 2022</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/77836094" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6fd9833e4b5d57c5f5ee630518310ef3" rel="nofollow" data-download="{&quot;attachment_id&quot;:85091247,&quot;asset_id&quot;:77836094,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/85091247/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="71213790" href="https://independent.academia.edu/AssociazioneItalianadeiProfessoridiStoriadellaChiesaItalia">Associazione Italiana dei Professori di Storia della Chiesa - Italia</a><script data-card-contents-for-user="71213790" type="text/json">{"id":71213790,"first_name":"Associazione Italiana dei Professori di Storia della Chiesa","last_name":"- Italia","domain_name":"independent","page_name":"AssociazioneItalianadeiProfessoridiStoriadellaChiesaItalia","display_name":"Associazione Italiana dei Professori di Storia della Chiesa - Italia","profile_url":"https://independent.academia.edu/AssociazioneItalianadeiProfessoridiStoriadellaChiesaItalia?f_ri=686981","photo":"https://0.academia-photos.com/71213790/18280642/18251132/s65_associazione_italiana_dei_professori_di_storia_della_chiesa.-_italia.png"}</script></span></span></li><li class="js-paper-rank-work_77836094 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="77836094"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 77836094, container: ".js-paper-rank-work_77836094", }); 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$(".js-view-count[data-work-id=77836094]").text(description); $(".js-view-count-work_77836094").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_77836094").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="77836094"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">10</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="14893" href="https://www.academia.edu/Documents/in/Church_History">Church History</a>,&nbsp;<script data-card-contents-for-ri="14893" type="text/json">{"id":14893,"name":"Church History","url":"https://www.academia.edu/Documents/in/Church_History?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="89696" href="https://www.academia.edu/Documents/in/Storia_della_chiesa">Storia della chiesa</a>,&nbsp;<script data-card-contents-for-ri="89696" type="text/json">{"id":89696,"name":"Storia della chiesa","url":"https://www.academia.edu/Documents/in/Storia_della_chiesa?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="102169" href="https://www.academia.edu/Documents/in/Histoire_de_l%C3%89glise">Histoire de l&#39;Église</a>,&nbsp;<script data-card-contents-for-ri="102169" type="text/json">{"id":102169,"name":"Histoire de l'Église","url":"https://www.academia.edu/Documents/in/Histoire_de_l%C3%89glise?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="332934" href="https://www.academia.edu/Documents/in/historia_de_la_Iglesia">historia de la Iglesia</a><script data-card-contents-for-ri="332934" type="text/json">{"id":332934,"name":"historia de la Iglesia","url":"https://www.academia.edu/Documents/in/historia_de_la_Iglesia?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=77836094]'), work: {"id":77836094,"title":"I modi di governo del Papa. 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Roma, 5 maggio 2022","created_at":"2022-04-27T22:35:43.226-07:00","url":"https://www.academia.edu/77836094/I_modi_di_governo_del_Papa_Sinodi_romani_concistori_e_congregazioni_cardinalizie_Roma_5_maggio_2022?f_ri=686981","dom_id":"work_77836094","summary":null,"downloadable_attachments":[{"id":85091247,"asset_id":77836094,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":71213790,"first_name":"Associazione Italiana dei Professori di Storia della Chiesa","last_name":"- Italia","domain_name":"independent","page_name":"AssociazioneItalianadeiProfessoridiStoriadellaChiesaItalia","display_name":"Associazione Italiana dei Professori di Storia della Chiesa - Italia","profile_url":"https://independent.academia.edu/AssociazioneItalianadeiProfessoridiStoriadellaChiesaItalia?f_ri=686981","photo":"https://0.academia-photos.com/71213790/18280642/18251132/s65_associazione_italiana_dei_professori_di_storia_della_chiesa.-_italia.png"}],"research_interests":[{"id":14893,"name":"Church History","url":"https://www.academia.edu/Documents/in/Church_History?f_ri=686981","nofollow":false},{"id":89696,"name":"Storia della chiesa","url":"https://www.academia.edu/Documents/in/Storia_della_chiesa?f_ri=686981","nofollow":false},{"id":102169,"name":"Histoire de l'Église","url":"https://www.academia.edu/Documents/in/Histoire_de_l%C3%89glise?f_ri=686981","nofollow":false},{"id":332934,"name":"historia de la Iglesia","url":"https://www.academia.edu/Documents/in/historia_de_la_Iglesia?f_ri=686981","nofollow":false},{"id":360729,"name":"Storia del cristianesimo","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo?f_ri=686981"},{"id":400988,"name":"History of the Papacy","url":"https://www.academia.edu/Documents/in/History_of_the_Papacy?f_ri=686981"},{"id":475348,"name":"Kirchengeschichte","url":"https://www.academia.edu/Documents/in/Kirchengeschichte?f_ri=686981"},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981"},{"id":692843,"name":"Historia de la Iglesia católica","url":"https://www.academia.edu/Documents/in/Historia_de_la_Iglesia_catolica?f_ri=686981"},{"id":1497066,"name":"Storia Del Papato","url":"https://www.academia.edu/Documents/in/Storia_Del_Papato?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38544467" data-work_id="38544467" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38544467/CRISTIANESIMO_FILOSOFICO_Aquileia_Ravenna_Modena_Bari_Otranto">CRISTIANESIMO FILOSOFICO: Aquileia, Ravenna, Modena, Bari, Otranto.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Il Cristianesimo erede della apostolare &quot;fonte filosofica giudaico-ellenica&quot;, abbiamo visto in queste pagine, è rimasto vivo in particolare sul fronte orientale dalla Siria a Costantinopoli a tutta l&#39;area danubiana, con Fotino di Sirmio... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38544467" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Il Cristianesimo erede della apostolare &quot;fonte filosofica giudaico-ellenica&quot;, abbiamo visto in queste pagine, è rimasto vivo in particolare sul fronte orientale dalla Siria a Costantinopoli a tutta l&#39;area danubiana, con Fotino di Sirmio (300-376) e Nestorio (351-451) tra gli ultimi suoi eminenti sostenitori. Sul territorio italiano echi, ormai, di quel Cristianesimo erano sopravvissuti nel Patriarcato di Aquileia (568-698) con le molte province del Nord-Est ad esso legate e, con il Cristianesimo Ariano, nei vasti territori soprattutto sulla sponda adriatica dominati dai Goti e dai Longobardi. Già con Nestorio non pienamente fedele alla Verità delle origini, quella &quot;fonte&quot; vedrà certo molte sfumature ed errori nelle sue frastagliate e spesso locali o personali ricerche indagini e posizioni. Aquileia, che fin dagli inizi del cristianesimo era molto legata alle comunità cristiane della allora capitale mondiale della cultura, ad Alessandria d&#39;Egitto in cui era forte la presenza di filosofi neoplatonici, è città che già in quei primissimi tempi, come ci dicono le sue preziose e straordinarie testimonianze musive del 300 circa, ha visto la presenza di una forte ed eminente comunità seguace di un &quot;Cristianesimo filosofico&quot;. Torneremo più sotto ad alcune di quelle testimonianze che dicono di un Cristianesimo troppo genericamente oggi classificato &quot;gnostico&quot; in modo indistinto e vagamente svilente e denigratorio o, al più e non meno vagamente, dichiarato &quot;giudeo-cristianesimo&quot;. Primariamente però quel &quot;diverso e filosofico&quot; Cristianesimo ha nel tempo mantenuto importanti focolai a Bisanzio ed anche, per l&#39;Italia, nei territori a questa più legati come Ravenna ed il Salento. Nell&#39;Oriente bizantino in particolare ma anche nell&#39;Occidente ad esso legato, indizio e segno della piena vitalità di quel &quot;cristianesimo diverso e filosofico&quot; è stata la grande e fondante disputa e lotta teologica che in quei territori si accese con veemenza nei secoli VIII e IX, la cosiddetta &quot;Lotta iconoclasta&quot;. Una lotta che come quella dei primi secoli, come la cosiddetta &quot;Questione Cristologica&quot;, fu una vera e fondante &quot;lotta teologica&quot; e, come la prima, vide anch&#39;essa molte sfumature e personalizzazioni nelle varie posizioni ma anche coinvolse, come sempre, interessi personali e poteri temporali. Due lotte quindi che sono solo due momenti diversi di quella millenaria, bisogna dire, contrapposizione tra le due visioni della figura di Gesù e del &quot;divino&quot; di cui ci riferisce Ireneo con le &quot;due fonti&quot; da lui ricordate. Due sanguinose lotte tra antitetiche comprensioni delle parole di Gesù, con le conseguenti antitetiche riflessioni sull&#39;uomo, sulla esistenza e sull&#39;Essere: quella filosofico-razionale contro quella farisico-dogmatico-religiosa. La &quot;Lotta o disputa-questione iconoclasta&quot; dei secoli VIII-IX vide in prima fila quali protagonisti principali da un lato gli Imperatori d&#39;Oriente Leone III (717-741), il figlio Costantino V ed altri fino a Leone V l&#39;Armeno (813-820) e poi Michele II (820-829) ed il figlio Teofilo (829-842) contrari alle immagini sacre, e dall&#39;altro lato i Papi di Roma. Un papato che in qualche breve periodo trovò sostegno anche tra le fila della dinastia imperiale bizantina: in particolare grazie all&#39;imperatrice Irene prima e poi, più determinante, per l&#39;appoggio dell&#39;imperatrice Teodora. Con vari Sinodi indetti dall&#39;una e dall&#39;altra parte e con le relative scomuniche reciproche, la lotta anche sui territori italiani finì con l&#39;avere implicazioni temporali e si spostò quindi anche al piano militare per il controllo, romano-papale o bizantino, di molti territori. Lotte queste che, praticamente, si chiusero a seguito della papale incoronazione ad Imperatore di un incontrastato Carlo Magno nell&#39;anno 800. Sul piano teologico-religioso la disputa terminò con l&#39;aiuto di Teodora, moglie del citato Teofilo, la quale dopo avere assassinato il marito fece aprire un Sinodo nel quale, nel marzo 843, venne sconfessata definitivamente la iconoclastia e venne istituita una &quot;Festa del trionfo della Ortodossia&quot; che ancora oggi si commemora. Le immagini di Gesù e Maria quali divinità, errore ed eresia per un cristianesimo filosofico in cui Gesù è onorato e visto unicamente quale grandissima-figura-ed esempio di innalzamento ad un divino-Verbo che è forza e condizione non raffigurabile, saranno da allora legittime. Uno dei testi della liturgia di commemorazione di quella giornata così riassume la &quot;questione delle Icone&quot;: &lt; Il Verbo indescrivibile di Dio si è fatto descrivibile incarnandosi in Te, madre di Dio, dopo aver reintegrato l&#39;immagine offuscata nella sua antica dignità, Egli la unisce alla bellezza divina, e confessando questo mistero noi possiamo esprimerla con l&#39;immagine, l&#39;azione e la parola &gt; (Guy Bedouelle-Dizionario di storia della Chiesa) Le tracce di Aquileia, Ravenna, Modena, Bari, Otranto Oltre che nella citata Aquileia forti e preziose testimonianze italiane di un &quot;diverso&quot; Cristianesimo le troviamo, datate al XI-XII sec., in Ravenna, capitale dell&#39;esarcato bizantino, nelle città ad essa più vicine e legate come Modena e poi, ancora, a Bari e nei territori del Salento. Area questa sempre rimasta sotto forte influenza bizantina. Aquileia : Sono quasi commoventi le antichissime figurazioni musive, risalenti anche al III-IV sec., che con originalità ci parlano del cristianesimo che dagli inizi era vissuto ed insegnato ad Aquileia. Un cristianesimo filosofico con</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38544467" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="14778cf98ff16ce0907eb032d56d00df" rel="nofollow" data-download="{&quot;attachment_id&quot;:58645234,&quot;asset_id&quot;:38544467,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58645234/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28357051" href="https://independent.academia.edu/BenAdam10">Ben Adam</a><script data-card-contents-for-user="28357051" type="text/json">{"id":28357051,"first_name":"Ben","last_name":"Adam","domain_name":"independent","page_name":"BenAdam10","display_name":"Ben Adam","profile_url":"https://independent.academia.edu/BenAdam10?f_ri=686981","photo":"https://0.academia-photos.com/28357051/8009412/10171151/s65_ben.adam.png"}</script></span></span></li><li class="js-paper-rank-work_38544467 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38544467"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38544467, container: ".js-paper-rank-work_38544467", }); 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Sul territorio italiano echi, ormai, di quel Cristianesimo erano sopravvissuti nel Patriarcato di Aquileia (568-698) con le molte province del Nord-Est ad esso legate e, con il Cristianesimo Ariano, nei vasti territori soprattutto sulla sponda adriatica dominati dai Goti e dai Longobardi. Già con Nestorio non pienamente fedele alla Verità delle origini, quella \"fonte\" vedrà certo molte sfumature ed errori nelle sue frastagliate e spesso locali o personali ricerche indagini e posizioni. Aquileia, che fin dagli inizi del cristianesimo era molto legata alle comunità cristiane della allora capitale mondiale della cultura, ad Alessandria d'Egitto in cui era forte la presenza di filosofi neoplatonici, è città che già in quei primissimi tempi, come ci dicono le sue preziose e straordinarie testimonianze musive del 300 circa, ha visto la presenza di una forte ed eminente comunità seguace di un \"Cristianesimo filosofico\". Torneremo più sotto ad alcune di quelle testimonianze che dicono di un Cristianesimo troppo genericamente oggi classificato \"gnostico\" in modo indistinto e vagamente svilente e denigratorio o, al più e non meno vagamente, dichiarato \"giudeo-cristianesimo\". Primariamente però quel \"diverso e filosofico\" Cristianesimo ha nel tempo mantenuto importanti focolai a Bisanzio ed anche, per l'Italia, nei territori a questa più legati come Ravenna ed il Salento. Nell'Oriente bizantino in particolare ma anche nell'Occidente ad esso legato, indizio e segno della piena vitalità di quel \"cristianesimo diverso e filosofico\" è stata la grande e fondante disputa e lotta teologica che in quei territori si accese con veemenza nei secoli VIII e IX, la cosiddetta \"Lotta iconoclasta\". Una lotta che come quella dei primi secoli, come la cosiddetta \"Questione Cristologica\", fu una vera e fondante \"lotta teologica\" e, come la prima, vide anch'essa molte sfumature e personalizzazioni nelle varie posizioni ma anche coinvolse, come sempre, interessi personali e poteri temporali. Due lotte quindi che sono solo due momenti diversi di quella millenaria, bisogna dire, contrapposizione tra le due visioni della figura di Gesù e del \"divino\" di cui ci riferisce Ireneo con le \"due fonti\" da lui ricordate. Due sanguinose lotte tra antitetiche comprensioni delle parole di Gesù, con le conseguenti antitetiche riflessioni sull'uomo, sulla esistenza e sull'Essere: quella filosofico-razionale contro quella farisico-dogmatico-religiosa. La \"Lotta o disputa-questione iconoclasta\" dei secoli VIII-IX vide in prima fila quali protagonisti principali da un lato gli Imperatori d'Oriente Leone III (717-741), il figlio Costantino V ed altri fino a Leone V l'Armeno (813-820) e poi Michele II (820-829) ed il figlio Teofilo (829-842) contrari alle immagini sacre, e dall'altro lato i Papi di Roma. Un papato che in qualche breve periodo trovò sostegno anche tra le fila della dinastia imperiale bizantina: in particolare grazie all'imperatrice Irene prima e poi, più determinante, per l'appoggio dell'imperatrice Teodora. Con vari Sinodi indetti dall'una e dall'altra parte e con le relative scomuniche reciproche, la lotta anche sui territori italiani finì con l'avere implicazioni temporali e si spostò quindi anche al piano militare per il controllo, romano-papale o bizantino, di molti territori. Lotte queste che, praticamente, si chiusero a seguito della papale incoronazione ad Imperatore di un incontrastato Carlo Magno nell'anno 800. Sul piano teologico-religioso la disputa terminò con l'aiuto di Teodora, moglie del citato Teofilo, la quale dopo avere assassinato il marito fece aprire un Sinodo nel quale, nel marzo 843, venne sconfessata definitivamente la iconoclastia e venne istituita una \"Festa del trionfo della Ortodossia\" che ancora oggi si commemora. Le immagini di Gesù e Maria quali divinità, errore ed eresia per un cristianesimo filosofico in cui Gesù è onorato e visto unicamente quale grandissima-figura-ed esempio di innalzamento ad un divino-Verbo che è forza e condizione non raffigurabile, saranno da allora legittime. Uno dei testi della liturgia di commemorazione di quella giornata così riassume la \"questione delle Icone\": \u003c Il Verbo indescrivibile di Dio si è fatto descrivibile incarnandosi in Te, madre di Dio, dopo aver reintegrato l'immagine offuscata nella sua antica dignità, Egli la unisce alla bellezza divina, e confessando questo mistero noi possiamo esprimerla con l'immagine, l'azione e la parola \u003e (Guy Bedouelle-Dizionario di storia della Chiesa) Le tracce di Aquileia, Ravenna, Modena, Bari, Otranto Oltre che nella citata Aquileia forti e preziose testimonianze italiane di un \"diverso\" Cristianesimo le troviamo, datate al XI-XII sec., in Ravenna, capitale dell'esarcato bizantino, nelle città ad essa più vicine e legate come Modena e poi, ancora, a Bari e nei territori del Salento. Area questa sempre rimasta sotto forte influenza bizantina. Aquileia : Sono quasi commoventi le antichissime figurazioni musive, risalenti anche al III-IV sec., che con originalità ci parlano del cristianesimo che dagli inizi era vissuto ed insegnato ad Aquileia. Un cristianesimo filosofico con","downloadable_attachments":[{"id":58645234,"asset_id":38544467,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28357051,"first_name":"Ben","last_name":"Adam","domain_name":"independent","page_name":"BenAdam10","display_name":"Ben Adam","profile_url":"https://independent.academia.edu/BenAdam10?f_ri=686981","photo":"https://0.academia-photos.com/28357051/8009412/10171151/s65_ben.adam.png"}],"research_interests":[{"id":89696,"name":"Storia della chiesa","url":"https://www.academia.edu/Documents/in/Storia_della_chiesa?f_ri=686981","nofollow":false},{"id":94862,"name":"Cristianismo","url":"https://www.academia.edu/Documents/in/Cristianismo?f_ri=686981","nofollow":false},{"id":298519,"name":"Cristianismo Primitivo","url":"https://www.academia.edu/Documents/in/Cristianismo_Primitivo?f_ri=686981","nofollow":false},{"id":306415,"name":"Cristianesimo","url":"https://www.academia.edu/Documents/in/Cristianesimo?f_ri=686981","nofollow":false},{"id":306417,"name":"Cristianesimo Primitivo","url":"https://www.academia.edu/Documents/in/Cristianesimo_Primitivo?f_ri=686981"},{"id":360729,"name":"Storia del cristianesimo","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo?f_ri=686981"},{"id":602957,"name":"Cristology","url":"https://www.academia.edu/Documents/in/Cristology?f_ri=686981"},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981"},{"id":968070,"name":"Storia Del Cristianesimo Antico","url":"https://www.academia.edu/Documents/in/Storia_Del_Cristianesimo_Antico?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34275978" data-work_id="34275978" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34275978/Medioevo_in_Lunigiana_San_Caprasio_un_eremita_fra_gli_idoli_di_pietra_MEDIOEVO_n_247_agosto_2017_pp_62_77">Medioevo in Lunigiana / San Caprasio, un eremita fra gli idoli di pietra. MEDIOEVO n. 247 (agosto 2017), pp. 62-77.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Nei pressi di Aulla, nel cuore della Lunigiana, si può ammirare il complesso abbaziale di S. Caprasio. Un monumento importante, la cui storia plurisecolare è stata segnata da non poche traversie, che l’hanno perfino visto rischiare la... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34275978" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Nei pressi di Aulla, nel cuore della Lunigiana, si può ammirare il complesso abbaziale di S. Caprasio. Un monumento importante, la cui storia plurisecolare è stata segnata da non poche traversie, che l’hanno perfino visto rischiare la distruzione completa. Scampato il pericolo, esso si offre oggi ai visitatori e ai pellegrini che, come un tempo, percorrono la via Francigena.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34275978" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="da37a9d758f9c84137bfa02a703398ae" rel="nofollow" data-download="{&quot;attachment_id&quot;:54182846,&quot;asset_id&quot;:34275978,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54182846/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="236199" href="https://centrostudidelgargano.academia.edu/ElenaPercivaldi">Elena Percivaldi</a><script data-card-contents-for-user="236199" type="text/json">{"id":236199,"first_name":"Elena","last_name":"Percivaldi","domain_name":"centrostudidelgargano","page_name":"ElenaPercivaldi","display_name":"Elena Percivaldi","profile_url":"https://centrostudidelgargano.academia.edu/ElenaPercivaldi?f_ri=686981","photo":"https://0.academia-photos.com/236199/51848/20810936/s65_elena.percivaldi.jpg"}</script></span></span></li><li class="js-paper-rank-work_34275978 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34275978"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34275978, container: ".js-paper-rank-work_34275978", }); 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Scampato il pericolo, esso si offre oggi ai visitatori e ai pellegrini che, come un tempo, percorrono la via Francigena.","downloadable_attachments":[{"id":54182846,"asset_id":34275978,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":236199,"first_name":"Elena","last_name":"Percivaldi","domain_name":"centrostudidelgargano","page_name":"ElenaPercivaldi","display_name":"Elena Percivaldi","profile_url":"https://centrostudidelgargano.academia.edu/ElenaPercivaldi?f_ri=686981","photo":"https://0.academia-photos.com/236199/51848/20810936/s65_elena.percivaldi.jpg"}],"research_interests":[{"id":261846,"name":"Alto Medioevo","url":"https://www.academia.edu/Documents/in/Alto_Medioevo?f_ri=686981","nofollow":false},{"id":266236,"name":"Medioevo","url":"https://www.academia.edu/Documents/in/Medioevo?f_ri=686981","nofollow":false},{"id":365315,"name":"Monachesimo","url":"https://www.academia.edu/Documents/in/Monachesimo?f_ri=686981","nofollow":false},{"id":514325,"name":"Lunigiana","url":"https://www.academia.edu/Documents/in/Lunigiana?f_ri=686981","nofollow":false},{"id":536549,"name":"Arte Medievale","url":"https://www.academia.edu/Documents/in/Arte_Medievale?f_ri=686981"},{"id":641419,"name":"Arte Romanica","url":"https://www.academia.edu/Documents/in/Arte_Romanica?f_ri=686981"},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981"},{"id":724552,"name":"Via francigena","url":"https://www.academia.edu/Documents/in/Via_francigena?f_ri=686981"},{"id":2637058,"name":"Arte in Lunigiana","url":"https://www.academia.edu/Documents/in/Arte_in_Lunigiana?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40958710" data-work_id="40958710" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40958710/Vita_Severini_l_agiografia_del_Patrono_nella_storia_di_San_Severo">Vita Severini: l’agiografia del Patrono nella storia di San Severo</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40958710" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0fa1c2fde08aa367a50cd883399e7656" rel="nofollow" data-download="{&quot;attachment_id&quot;:61243339,&quot;asset_id&quot;:40958710,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61243339/download_file?st=MTczMjc3NTc1Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31040670" href="https://independent.academia.edu/LidyaColangelo">Lidya Colangelo</a><script data-card-contents-for-user="31040670" type="text/json">{"id":31040670,"first_name":"Lidya","last_name":"Colangelo","domain_name":"independent","page_name":"LidyaColangelo","display_name":"Lidya Colangelo","profile_url":"https://independent.academia.edu/LidyaColangelo?f_ri=686981","photo":"https://0.academia-photos.com/31040670/9098906/30944347/s65_lidya.colangelo.jpg"}</script></span></span></li><li class="js-paper-rank-work_40958710 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40958710"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40958710, container: ".js-paper-rank-work_40958710", }); 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$(".js-view-count[data-work-id=40958710]").text(description); $(".js-view-count-work_40958710").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40958710").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40958710"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">5</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="85168" href="https://www.academia.edu/Documents/in/Storia_delle_Religioni">Storia delle Religioni</a>,&nbsp;<script data-card-contents-for-ri="85168" type="text/json">{"id":85168,"name":"Storia delle Religioni","url":"https://www.academia.edu/Documents/in/Storia_delle_Religioni?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="523386" href="https://www.academia.edu/Documents/in/Agiografia">Agiografia</a>,&nbsp;<script data-card-contents-for-ri="523386" type="text/json">{"id":523386,"name":"Agiografia","url":"https://www.academia.edu/Documents/in/Agiografia?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="686981" href="https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese">Storia del cristianesimo e delle chiese</a>,&nbsp;<script data-card-contents-for-ri="686981" type="text/json">{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="968070" href="https://www.academia.edu/Documents/in/Storia_Del_Cristianesimo_Antico">Storia Del Cristianesimo Antico</a><script data-card-contents-for-ri="968070" type="text/json">{"id":968070,"name":"Storia Del Cristianesimo Antico","url":"https://www.academia.edu/Documents/in/Storia_Del_Cristianesimo_Antico?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40958710]'), work: {"id":40958710,"title":"Vita Severini: l’agiografia del Patrono nella storia di San Severo","created_at":"2019-11-17T07:13:47.096-08:00","url":"https://www.academia.edu/40958710/Vita_Severini_l_agiografia_del_Patrono_nella_storia_di_San_Severo?f_ri=686981","dom_id":"work_40958710","summary":null,"downloadable_attachments":[{"id":61243339,"asset_id":40958710,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":31040670,"first_name":"Lidya","last_name":"Colangelo","domain_name":"independent","page_name":"LidyaColangelo","display_name":"Lidya Colangelo","profile_url":"https://independent.academia.edu/LidyaColangelo?f_ri=686981","photo":"https://0.academia-photos.com/31040670/9098906/30944347/s65_lidya.colangelo.jpg"}],"research_interests":[{"id":85168,"name":"Storia delle Religioni","url":"https://www.academia.edu/Documents/in/Storia_delle_Religioni?f_ri=686981","nofollow":false},{"id":523386,"name":"Agiografia","url":"https://www.academia.edu/Documents/in/Agiografia?f_ri=686981","nofollow":false},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981","nofollow":false},{"id":968070,"name":"Storia Del Cristianesimo Antico","url":"https://www.academia.edu/Documents/in/Storia_Del_Cristianesimo_Antico?f_ri=686981","nofollow":false},{"id":1797329,"name":"Letteratura cristiana antica","url":"https://www.academia.edu/Documents/in/Letteratura_cristiana_antica?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39040098" data-work_id="39040098" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39040098/F_Ferrario_E_L%C3%B3pez_Tello_Garc%C3%ADa_E_Prinzivalli_a_cura_di_Riforma_riforme_continuit%C3%A0_o_discontinuit%C3%A0_Sacramenti_pratiche_spirituali_e_liturgia_fra_il_1450_e_il_1600_Quaderni_di_Studi_e_Materiali_di_Storia_delle_Religioni_22_Morcelliana_Brescia_2019">F. Ferrario, E. López-Tello García, E. Prinzivalli (a cura di), Riforma/riforme: continuità o discontinuità? Sacramenti, pratiche spirituali e liturgia fra il 1450 e il 1600 (Quaderni di Studi e Materiali di Storia delle Religioni, 22), Morcelliana, Brescia 2019.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La Riforma del cristianesimo latino, di cui nel 2017 si sono ricordati i 500 anni, fu un evento epocale: innescata da un&#39;esigenza autenticamente e primariamen-te religiosa, generò sommovimenti che toccarono ogni ambito dell&#39;esistenza... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39040098" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La Riforma del cristianesimo latino, di cui nel 2017 si sono ricordati i 500 anni, fu un evento epocale: innescata da un&#39;esigenza autenticamente e primariamen-te religiosa, generò sommovimenti che toccarono ogni ambito dell&#39;esistenza degli uomini e delle donne del tempo e riconfigurarono, in tappe successive, non solo la storia europea ma quella mondiale. I saggi qui raccolti investigano aspetti di grande rilevanza per la vita vissuta dei fedeli, dai riti collettivi della liturgia all&#39;esperienza ultima e individuale della morte, passando per esperienze traumatiche quali la guerra e la schiavitù. Che hanno da dire le diverse confes-sioni cristiane in questi casi? Esiste una continuità di atteggiamenti? Quali le convergenze e perché, in certi casi, si prendono posizioni diverse? Si indagano le pratiche del quotidiano, senza trascurare l&#39;azione dell&#39;élite intellettuale, in un confronto aperto e rigoroso promosso da tre diverse istituzioni accademiche di Roma: la Sapienza Università di Roma, la Facoltà Valdese di Teologia e il Pontificio Ateneo Sant&#39;Anselmo. <br /><br />The year 2017 marked the five hundredth anniversary of the Reformation of Western Christianity. A momentous event chiefly sparked off by a mere religious urge, the Reformation stirred a turmoil that broadly affected all fields of existence at the time, and progressively ended by reshaping not only the history of Europe, rather world history. The essays collected here explore all those aspects bearing great relevance to the then lived experience of the faithful. From the collective, liturgical rites, to the individual and ultimate experience of death, touching upon such traumatic events as war and slavery. What is the contribution of the diverse Christian denominations in relation to this matter? Is it possible to trace a similarity among their views? Where does the agreement lie, and why, in certain cases, divergences of attitude are met? An open and rigorous comparison, promoted by three different Academic Institutions in Rome (the University of Rome La Sapienza, The Waldensian Faculty of Theology and the Pontifical Atheneum Saint Anselm), investigates both the daily practices of the time and the conduct of the intellectual elite. <br /><br />SMSR Quaderni 22 Quaderni di Studi e Materiali di Storia delle religioni | 22</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39040098" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1f1230d2051c955cebcfd900841083d0" rel="nofollow" data-download="{&quot;attachment_id&quot;:59153240,&quot;asset_id&quot;:39040098,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59153240/download_file?st=MTczMjc3NTc1NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="38628802" href="https://uniroma1.academia.edu/EmanuelaPrinzivalli">Emanuela Prinzivalli</a><script data-card-contents-for-user="38628802" type="text/json">{"id":38628802,"first_name":"Emanuela","last_name":"Prinzivalli","domain_name":"uniroma1","page_name":"EmanuelaPrinzivalli","display_name":"Emanuela Prinzivalli","profile_url":"https://uniroma1.academia.edu/EmanuelaPrinzivalli?f_ri=686981","photo":"https://0.academia-photos.com/38628802/10721998/11969115/s65_emanuela.prinzivalli.jpg"}</script></span></span></li><li class="js-paper-rank-work_39040098 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39040098"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39040098, container: ".js-paper-rank-work_39040098", }); 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$(".js-view-count[data-work-id=39040098]").text(description); $(".js-view-count-work_39040098").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39040098").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39040098"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">5</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2471" href="https://www.academia.edu/Documents/in/History_of_Christianity">History of Christianity</a>,&nbsp;<script data-card-contents-for-ri="2471" type="text/json">{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10585" href="https://www.academia.edu/Documents/in/History_of_the_Reformation">History of the Reformation</a>,&nbsp;<script data-card-contents-for-ri="10585" type="text/json">{"id":10585,"name":"History of the Reformation","url":"https://www.academia.edu/Documents/in/History_of_the_Reformation?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="360729" href="https://www.academia.edu/Documents/in/Storia_del_cristianesimo">Storia del cristianesimo</a>,&nbsp;<script data-card-contents-for-ri="360729" type="text/json">{"id":360729,"name":"Storia del cristianesimo","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="686981" href="https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese">Storia del cristianesimo e delle chiese</a><script data-card-contents-for-ri="686981" type="text/json">{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39040098]'), work: {"id":39040098,"title":"F. Ferrario, E. López-Tello García, E. Prinzivalli (a cura di), Riforma/riforme: continuità o discontinuità? Sacramenti, pratiche spirituali e liturgia fra il 1450 e il 1600 (Quaderni di Studi e Materiali di Storia delle Religioni, 22), Morcelliana, Brescia 2019.","created_at":"2019-05-07T00:58:21.628-07:00","url":"https://www.academia.edu/39040098/F_Ferrario_E_L%C3%B3pez_Tello_Garc%C3%ADa_E_Prinzivalli_a_cura_di_Riforma_riforme_continuit%C3%A0_o_discontinuit%C3%A0_Sacramenti_pratiche_spirituali_e_liturgia_fra_il_1450_e_il_1600_Quaderni_di_Studi_e_Materiali_di_Storia_delle_Religioni_22_Morcelliana_Brescia_2019?f_ri=686981","dom_id":"work_39040098","summary":"La Riforma del cristianesimo latino, di cui nel 2017 si sono ricordati i 500 anni, fu un evento epocale: innescata da un'esigenza autenticamente e primariamen-te religiosa, generò sommovimenti che toccarono ogni ambito dell'esistenza degli uomini e delle donne del tempo e riconfigurarono, in tappe successive, non solo la storia europea ma quella mondiale. I saggi qui raccolti investigano aspetti di grande rilevanza per la vita vissuta dei fedeli, dai riti collettivi della liturgia all'esperienza ultima e individuale della morte, passando per esperienze traumatiche quali la guerra e la schiavitù. Che hanno da dire le diverse confes-sioni cristiane in questi casi? Esiste una continuità di atteggiamenti? Quali le convergenze e perché, in certi casi, si prendono posizioni diverse? Si indagano le pratiche del quotidiano, senza trascurare l'azione dell'élite intellettuale, in un confronto aperto e rigoroso promosso da tre diverse istituzioni accademiche di Roma: la Sapienza Università di Roma, la Facoltà Valdese di Teologia e il Pontificio Ateneo Sant'Anselmo. \n\nThe year 2017 marked the five hundredth anniversary of the Reformation of Western Christianity. A momentous event chiefly sparked off by a mere religious urge, the Reformation stirred a turmoil that broadly affected all fields of existence at the time, and progressively ended by reshaping not only the history of Europe, rather world history. The essays collected here explore all those aspects bearing great relevance to the then lived experience of the faithful. From the collective, liturgical rites, to the individual and ultimate experience of death, touching upon such traumatic events as war and slavery. What is the contribution of the diverse Christian denominations in relation to this matter? Is it possible to trace a similarity among their views? Where does the agreement lie, and why, in certain cases, divergences of attitude are met? An open and rigorous comparison, promoted by three different Academic Institutions in Rome (the University of Rome La Sapienza, The Waldensian Faculty of Theology and the Pontifical Atheneum Saint Anselm), investigates both the daily practices of the time and the conduct of the intellectual elite. \n\nSMSR Quaderni 22 Quaderni di Studi e Materiali di Storia delle religioni | 22","downloadable_attachments":[{"id":59153240,"asset_id":39040098,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":38628802,"first_name":"Emanuela","last_name":"Prinzivalli","domain_name":"uniroma1","page_name":"EmanuelaPrinzivalli","display_name":"Emanuela Prinzivalli","profile_url":"https://uniroma1.academia.edu/EmanuelaPrinzivalli?f_ri=686981","photo":"https://0.academia-photos.com/38628802/10721998/11969115/s65_emanuela.prinzivalli.jpg"}],"research_interests":[{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=686981","nofollow":false},{"id":10585,"name":"History of the Reformation","url":"https://www.academia.edu/Documents/in/History_of_the_Reformation?f_ri=686981","nofollow":false},{"id":360729,"name":"Storia del cristianesimo","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo?f_ri=686981","nofollow":false},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981","nofollow":false},{"id":770245,"name":"Storia Della Riforma E Della Controriforma","url":"https://www.academia.edu/Documents/in/Storia_Della_Riforma_E_Della_Controriforma?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_20264848" data-work_id="20264848" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/20264848/Hagiographica_XXVII_2020_">Hagiographica XXVII (2020)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">▶️ <a href="http://bit.ly/3nFlalU" rel="nofollow">http://bit.ly/3nFlalU</a> La rivista accoglie gli studi relativi ai testi agiografici, latini e volgari della cultura occidentale, dalla prima età cristiana fino al Concilio di Trento. Ampio spazio è inoltre dedicato a indagare i... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_20264848" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">▶️&nbsp; <a href="http://bit.ly/3nFlalU" rel="nofollow">http://bit.ly/3nFlalU</a> <br />La rivista accoglie gli studi relativi ai testi agiografici, latini e volgari della cultura occidentale, dalla prima età cristiana fino al Concilio di Trento. Ampio spazio è inoltre dedicato a indagare i rapporti tra l&#39;agiografia e le discipline afferenti, come la storia letteraria, la critica del testo, la storiografia, la sociologia, l&#39;antropologia, la psicologia, la teologia, la liturgia e la mistica. <br />Pubblica articoli nelle principali lingue europee. Ogni articolo è corredato da un abstract in lingua inglese. <br />Tutti gli articoli sono sottoposti al giudizio di uno o più revisori anonimi. La decisione in merito alla pubblicazione spetta al direttore, tenuto conto del parere dei revisori. <br />La rivista ha periodicità annuale. <br />&quot;Hagiographica&quot; è interamente consultabile on line al sito <a href="http://www.mirabileweb.it" rel="nofollow">www.mirabileweb.it</a>.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/20264848" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="966c36e3badbacea9df73e76a3c97057" rel="nofollow" data-download="{&quot;attachment_id&quot;:65413517,&quot;asset_id&quot;:20264848,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65413517/download_file?st=MTczMjc3NTc1NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9008486" href="https://independent.academia.edu/SISMELEdizionidelGalluzzo">SISMEL Edizioni del Galluzzo</a><script data-card-contents-for-user="9008486" type="text/json">{"id":9008486,"first_name":"SISMEL","last_name":"Edizioni del Galluzzo","domain_name":"independent","page_name":"SISMELEdizionidelGalluzzo","display_name":"SISMEL Edizioni del Galluzzo","profile_url":"https://independent.academia.edu/SISMELEdizionidelGalluzzo?f_ri=686981","photo":"https://0.academia-photos.com/9008486/2984125/7735111/s65_sismel.edizioni_del_galluzzo.jpg"}</script></span></span></li><li class="js-paper-rank-work_20264848 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="20264848"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 20264848, container: ".js-paper-rank-work_20264848", }); 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$(".js-view-count[data-work-id=20264848]").text(description); $(".js-view-count-work_20264848").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_20264848").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="20264848"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">30</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1637" href="https://www.academia.edu/Documents/in/Hagiography">Hagiography</a>,&nbsp;<script data-card-contents-for-ri="1637" type="text/json">{"id":1637,"name":"Hagiography","url":"https://www.academia.edu/Documents/in/Hagiography?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2059" href="https://www.academia.edu/Documents/in/History_of_Religion">History of Religion</a>,&nbsp;<script data-card-contents-for-ri="2059" type="text/json">{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2471" href="https://www.academia.edu/Documents/in/History_of_Christianity">History of Christianity</a>,&nbsp;<script data-card-contents-for-ri="2471" type="text/json">{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2853" href="https://www.academia.edu/Documents/in/Medieval_Studies">Medieval Studies</a><script data-card-contents-for-ri="2853" type="text/json">{"id":2853,"name":"Medieval Studies","url":"https://www.academia.edu/Documents/in/Medieval_Studies?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=20264848]'), work: {"id":20264848,"title":"Hagiographica XXVII (2020)","created_at":"2016-01-14T08:10:04.547-08:00","url":"https://www.academia.edu/20264848/Hagiographica_XXVII_2020_?f_ri=686981","dom_id":"work_20264848","summary":"▶️ http://bit.ly/3nFlalU\r\nLa rivista accoglie gli studi relativi ai testi agiografici, latini e volgari della cultura occidentale, dalla prima età cristiana fino al Concilio di Trento. Ampio spazio è inoltre dedicato a indagare i rapporti tra l'agiografia e le discipline afferenti, come la storia letteraria, la critica del testo, la storiografia, la sociologia, l'antropologia, la psicologia, la teologia, la liturgia e la mistica.\r\nPubblica articoli nelle principali lingue europee. Ogni articolo è corredato da un abstract in lingua inglese.\r\nTutti gli articoli sono sottoposti al giudizio di uno o più revisori anonimi. La decisione in merito alla pubblicazione spetta al direttore, tenuto conto del parere dei revisori.\r\nLa rivista ha periodicità annuale.\r\n\"Hagiographica\" è interamente consultabile on line al sito www.mirabileweb.it.","downloadable_attachments":[{"id":65413517,"asset_id":20264848,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9008486,"first_name":"SISMEL","last_name":"Edizioni del Galluzzo","domain_name":"independent","page_name":"SISMELEdizionidelGalluzzo","display_name":"SISMEL Edizioni del Galluzzo","profile_url":"https://independent.academia.edu/SISMELEdizionidelGalluzzo?f_ri=686981","photo":"https://0.academia-photos.com/9008486/2984125/7735111/s65_sismel.edizioni_del_galluzzo.jpg"}],"research_interests":[{"id":1637,"name":"Hagiography","url":"https://www.academia.edu/Documents/in/Hagiography?f_ri=686981","nofollow":false},{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=686981","nofollow":false},{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity?f_ri=686981","nofollow":false},{"id":2853,"name":"Medieval Studies","url":"https://www.academia.edu/Documents/in/Medieval_Studies?f_ri=686981","nofollow":false},{"id":5027,"name":"Medieval Latin Literature","url":"https://www.academia.edu/Documents/in/Medieval_Latin_Literature?f_ri=686981"},{"id":7617,"name":"Medieval Church History","url":"https://www.academia.edu/Documents/in/Medieval_Church_History?f_ri=686981"},{"id":14893,"name":"Church History","url":"https://www.academia.edu/Documents/in/Church_History?f_ri=686981"},{"id":18237,"name":"History of Religion (Medieval Studies)","url":"https://www.academia.edu/Documents/in/History_of_Religion_Medieval_Studies_?f_ri=686981"},{"id":21049,"name":"Christian Spirituality","url":"https://www.academia.edu/Documents/in/Christian_Spirituality?f_ri=686981"},{"id":21130,"name":"Medieval philology","url":"https://www.academia.edu/Documents/in/Medieval_philology?f_ri=686981"},{"id":31748,"name":"Medieval Christianity","url":"https://www.academia.edu/Documents/in/Medieval_Christianity?f_ri=686981"},{"id":40238,"name":"Medieval Latin","url":"https://www.academia.edu/Documents/in/Medieval_Latin?f_ri=686981"},{"id":79476,"name":"Agiography - agiology","url":"https://www.academia.edu/Documents/in/Agiography_-_agiology?f_ri=686981"},{"id":89696,"name":"Storia della chiesa","url":"https://www.academia.edu/Documents/in/Storia_della_chiesa?f_ri=686981"},{"id":90812,"name":"Medieval Agiografy, Social and Cultural History","url":"https://www.academia.edu/Documents/in/Medieval_Agiografy_Social_and_Cultural_History?f_ri=686981"},{"id":102168,"name":"Hagiographie","url":"https://www.academia.edu/Documents/in/Hagiographie?f_ri=686981"},{"id":154320,"name":"Comparative hagiography","url":"https://www.academia.edu/Documents/in/Comparative_hagiography?f_ri=686981"},{"id":267727,"name":"Christian Studies","url":"https://www.academia.edu/Documents/in/Christian_Studies?f_ri=686981"},{"id":307397,"name":"Latin Medieval Hagiography","url":"https://www.academia.edu/Documents/in/Latin_Medieval_Hagiography?f_ri=686981"},{"id":360729,"name":"Storia del cristianesimo","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo?f_ri=686981"},{"id":407293,"name":"Hagiographie Médiévale ; 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data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">ad iniziare dal III secolo d.C. si iniziano a costruire in Sicilia edifici destinati esclusivamente al culto religioso cristiano, prima celebrato in luoghi privati, caratterizzati da stili architettonici ben individuabili, i ci elementi principali erano le pareti ad arco esterno e le volte a botte.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37793226" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c50324f75070cc35581a12a6371c962c" rel="nofollow" data-download="{&quot;attachment_id&quot;:57790640,&quot;asset_id&quot;:37793226,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57790640/download_file?st=MTczMjc3NTc1NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="17901785" 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Paleocristiane","url":"https://www.academia.edu/Documents/in/Chiese_Paleocristiane?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_15715299" data-work_id="15715299" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/15715299/Le_Missioni_protestanti_del_XIX_secolo_tra_Risveglio_e_secolarizzazione">Le Missioni protestanti del XIX secolo tra Risveglio e secolarizzazione</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Sul finire del XVIII secolo alla ragione divenuta imputata nel suo stesso tribunale, Rousseau contrappose il sentimento. Si apriva così la strada al Romanticismo, per il quale l’ottimismo illuminista della ragione appariva ingiustificato... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_15715299" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Sul finire del XVIII secolo alla ragione divenuta imputata nel suo stesso tribunale, Rousseau contrappose il sentimento.&nbsp; Si apriva così la strada al Romanticismo, per il quale l’ottimismo illuminista della ragione appariva ingiustificato e riacquisivano valore elementi come fantasia e tradizione. <br />Quest’ultima non più espressione del progressivo decadimento della storia, diveniva «garante del patrimonio di cultura che i popoli accumulano e trasmettono nel corso dei secoli»,&nbsp; portando con se la rivalutazione della religione,“contenitore storico” delle culture dei popoli. In questa nuova sensibilità culturale aperta al “religioso”, nasce il secondo Risveglio. Sorto all’interno della Chiesa d’Inghilterra con l’Evangelical Movement, affermava la necessità di una rigenerazione attraverso la fede in Cristo e l’obbligo di condividere la propria esperienza di salvezza. Il sacrifico espiatorio di Cristo assumeva una valenza universale, pertanto andava comunicato anche ai “pagani”. Ogni credente, senza distinzione, era chiamato&nbsp; ad interessarsi alla salvezza dei lontani dalla fede. Si&nbsp; generò così il progressivo annullamento delle distanze fra clero e laici nel lavoro di evangelizzazione, che favorì la nascità delle Religious Societies.&nbsp; Dedite ad attività sociali ed educative a sostegno dei meno abienti, queste associazioni di volontari divennero il nucleo da cui&nbsp; prese le mosse il movimento missionario protestante che attraversò tutto il XIX secolo, per spegnersi agli albori del &quot;900, a causa della incipiente secolarizzazione e dopo essersi spesso&nbsp; colluso con il colonialismo.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/15715299" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="42b7b27d510d1f9de30be981db9801c5" rel="nofollow" data-download="{&quot;attachment_id&quot;:38773702,&quot;asset_id&quot;:15715299,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38773702/download_file?st=MTczMjc3NTc1NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1101326" href="https://facoltapentecostale.academia.edu/DarioCoviello">Dario Coviello</a><script data-card-contents-for-user="1101326" type="text/json">{"id":1101326,"first_name":"Dario","last_name":"Coviello","domain_name":"facoltapentecostale","page_name":"DarioCoviello","display_name":"Dario Coviello","profile_url":"https://facoltapentecostale.academia.edu/DarioCoviello?f_ri=686981","photo":"https://0.academia-photos.com/1101326/9382424/128079278/s65_dario.coviello.jpg"}</script></span></span></li><li class="js-paper-rank-work_15715299 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="15715299"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 15715299, container: ".js-paper-rank-work_15715299", }); 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$(".js-view-count[data-work-id=15715299]").text(description); $(".js-view-count-work_15715299").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_15715299").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="15715299"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">13</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="184" href="https://www.academia.edu/Documents/in/Sociology">Sociology</a>,&nbsp;<script data-card-contents-for-ri="184" type="text/json">{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5024" href="https://www.academia.edu/Documents/in/Protestant_Missionaries_U.S._history_">Protestant Missionaries (U.S. history)</a>,&nbsp;<script data-card-contents-for-ri="5024" type="text/json">{"id":5024,"name":"Protestant Missionaries (U.S. history)","url":"https://www.academia.edu/Documents/in/Protestant_Missionaries_U.S._history_?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10106" href="https://www.academia.edu/Documents/in/Protestantism">Protestantism</a>,&nbsp;<script data-card-contents-for-ri="10106" type="text/json">{"id":10106,"name":"Protestantism","url":"https://www.academia.edu/Documents/in/Protestantism?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11941" href="https://www.academia.edu/Documents/in/Protestant_Missionaries_in_Africa">Protestant Missionaries in Africa</a><script data-card-contents-for-ri="11941" type="text/json">{"id":11941,"name":"Protestant Missionaries in Africa","url":"https://www.academia.edu/Documents/in/Protestant_Missionaries_in_Africa?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=15715299]'), work: {"id":15715299,"title":"Le Missioni protestanti del XIX secolo tra Risveglio e secolarizzazione","created_at":"2015-09-15T02:50:44.594-07:00","url":"https://www.academia.edu/15715299/Le_Missioni_protestanti_del_XIX_secolo_tra_Risveglio_e_secolarizzazione?f_ri=686981","dom_id":"work_15715299","summary":"Sul finire del XVIII secolo alla ragione divenuta imputata nel suo stesso tribunale, Rousseau contrappose il sentimento. Si apriva così la strada al Romanticismo, per il quale l’ottimismo illuminista della ragione appariva ingiustificato e riacquisivano valore elementi come fantasia e tradizione. \nQuest’ultima non più espressione del progressivo decadimento della storia, diveniva «garante del patrimonio di cultura che i popoli accumulano e trasmettono nel corso dei secoli», portando con se la rivalutazione della religione,“contenitore storico” delle culture dei popoli. In questa nuova sensibilità culturale aperta al “religioso”, nasce il secondo Risveglio. Sorto all’interno della Chiesa d’Inghilterra con l’Evangelical Movement, affermava la necessità di una rigenerazione attraverso la fede in Cristo e l’obbligo di condividere la propria esperienza di salvezza. Il sacrifico espiatorio di Cristo assumeva una valenza universale, pertanto andava comunicato anche ai “pagani”. Ogni credente, senza distinzione, era chiamato ad interessarsi alla salvezza dei lontani dalla fede. Si generò così il progressivo annullamento delle distanze fra clero e laici nel lavoro di evangelizzazione, che favorì la nascità delle Religious Societies. Dedite ad attività sociali ed educative a sostegno dei meno abienti, queste associazioni di volontari divennero il nucleo da cui prese le mosse il movimento missionario protestante che attraversò tutto il XIX secolo, per spegnersi agli albori del \"900, a causa della incipiente secolarizzazione e dopo essersi spesso colluso con il colonialismo.\n","downloadable_attachments":[{"id":38773702,"asset_id":15715299,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1101326,"first_name":"Dario","last_name":"Coviello","domain_name":"facoltapentecostale","page_name":"DarioCoviello","display_name":"Dario Coviello","profile_url":"https://facoltapentecostale.academia.edu/DarioCoviello?f_ri=686981","photo":"https://0.academia-photos.com/1101326/9382424/128079278/s65_dario.coviello.jpg"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=686981","nofollow":false},{"id":5024,"name":"Protestant Missionaries (U.S. history)","url":"https://www.academia.edu/Documents/in/Protestant_Missionaries_U.S._history_?f_ri=686981","nofollow":false},{"id":10106,"name":"Protestantism","url":"https://www.academia.edu/Documents/in/Protestantism?f_ri=686981","nofollow":false},{"id":11941,"name":"Protestant Missionaries in Africa","url":"https://www.academia.edu/Documents/in/Protestant_Missionaries_in_Africa?f_ri=686981","nofollow":false},{"id":89696,"name":"Storia della chiesa","url":"https://www.academia.edu/Documents/in/Storia_della_chiesa?f_ri=686981"},{"id":211062,"name":"Protestantisme","url":"https://www.academia.edu/Documents/in/Protestantisme?f_ri=686981"},{"id":297651,"name":"American Protestant Missionaries and the Middle East / Ottoman History - 19th cen.","url":"https://www.academia.edu/Documents/in/American_Protestant_Missionaries_and_the_Middle_East_Ottoman_History_-_19th_cen?f_ri=686981"},{"id":360729,"name":"Storia del cristianesimo","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo?f_ri=686981"},{"id":486551,"name":"Protestantismo","url":"https://www.academia.edu/Documents/in/Protestantismo?f_ri=686981"},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981"},{"id":877617,"name":"Protestant Missionary History","url":"https://www.academia.edu/Documents/in/Protestant_Missionary_History?f_ri=686981"},{"id":1165208,"name":"Secolarizzazione","url":"https://www.academia.edu/Documents/in/Secolarizzazione?f_ri=686981"},{"id":1963950,"name":"Storia delle Missioni","url":"https://www.academia.edu/Documents/in/Storia_delle_Missioni?f_ri=686981"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43276940" data-work_id="43276940" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43276940/Per_respirare_a_due_polmoni_Studi_in_onore_di_Enrico_Morini">Per respirare a due polmoni. Studi in onore di Enrico Morini</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Raccolta di studi &quot;incentrata sulla storia delle culture cristiane nel Mediterraneo&quot; dallaTarda Antichità, al Medio Evo all&#39;Età moderna e contemporanea.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43276940" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="eb1da3e8bd3a6dfd5989273907bce87a" rel="nofollow" data-download="{&quot;attachment_id&quot;:63551421,&quot;asset_id&quot;:43276940,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63551421/download_file?st=MTczMjc3NTc1NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="156933589" href="https://unibo.academia.edu/AMazzanti">Angela Maria Mazzanti</a><script data-card-contents-for-user="156933589" type="text/json">{"id":156933589,"first_name":"Angela Maria","last_name":"Mazzanti","domain_name":"unibo","page_name":"AMazzanti","display_name":"Angela Maria Mazzanti","profile_url":"https://unibo.academia.edu/AMazzanti?f_ri=686981","photo":"https://0.academia-photos.com/156933589/43896802/34733831/s65_angela_maria.mazzanti.jpg"}</script></span></span></li><li class="js-paper-rank-work_43276940 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43276940"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43276940, container: ".js-paper-rank-work_43276940", }); 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$(".js-view-count[data-work-id=43276940]").text(description); $(".js-view-count-work_43276940").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43276940").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43276940"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>&nbsp;&nbsp;<a class="InlineList-item-text u-positionRelative">2</a>&nbsp;&nbsp;</div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="686981" href="https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese">Storia del cristianesimo e delle chiese</a>,&nbsp;<script data-card-contents-for-ri="686981" type="text/json">{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1920803" href="https://www.academia.edu/Documents/in/Chiesa_ortodossa">Chiesa ortodossa</a><script data-card-contents-for-ri="1920803" type="text/json">{"id":1920803,"name":"Chiesa ortodossa","url":"https://www.academia.edu/Documents/in/Chiesa_ortodossa?f_ri=686981","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43276940]'), work: {"id":43276940,"title":"Per respirare a due polmoni. Studi in onore di Enrico Morini","created_at":"2020-06-07T00:18:35.309-07:00","url":"https://www.academia.edu/43276940/Per_respirare_a_due_polmoni_Studi_in_onore_di_Enrico_Morini?f_ri=686981","dom_id":"work_43276940","summary":"Raccolta di studi \"incentrata sulla storia delle culture cristiane nel Mediterraneo\" dallaTarda Antichità, al Medio Evo all'Età moderna e contemporanea.","downloadable_attachments":[{"id":63551421,"asset_id":43276940,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":156933589,"first_name":"Angela Maria","last_name":"Mazzanti","domain_name":"unibo","page_name":"AMazzanti","display_name":"Angela Maria Mazzanti","profile_url":"https://unibo.academia.edu/AMazzanti?f_ri=686981","photo":"https://0.academia-photos.com/156933589/43896802/34733831/s65_angela_maria.mazzanti.jpg"}],"research_interests":[{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981","nofollow":false},{"id":1920803,"name":"Chiesa ortodossa","url":"https://www.academia.edu/Documents/in/Chiesa_ortodossa?f_ri=686981","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5202204" data-work_id="5202204" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5202204/Vita_di_Wulflaich_stilita_e_santo_longobardo_del_sesto_secolo">Vita di Wulflaich, stilita e santo longobardo del sesto secolo.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A description and interpretation of the strange choice of a Langobard saint of the late VI century in his fight against the veneration of Diana. Why would a Langobard monk choose stylitism (in a time in which almost the whole Langobard... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_5202204" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A description and interpretation of the strange choice of a Langobard saint of the late VI century in his fight against the veneration of Diana. Why would a Langobard monk choose stylitism (in a time in which almost the whole Langobard people was not even catholic), and why the extraordinary life of Wulflaich has been almost completely ignored by historians both ancient and modern.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5202204" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1de9a11fa08fb87e03bd278a5b2c4a57" rel="nofollow" data-download="{&quot;attachment_id&quot;:32390782,&quot;asset_id&quot;:5202204,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32390782/download_file?st=MTczMjc3NTc1NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2780527" href="https://unibo.academia.edu/AlbertoAldrovandi">Alberto Aldrovandi</a><script data-card-contents-for-user="2780527" type="text/json">{"id":2780527,"first_name":"Alberto","last_name":"Aldrovandi","domain_name":"unibo","page_name":"AlbertoAldrovandi","display_name":"Alberto Aldrovandi","profile_url":"https://unibo.academia.edu/AlbertoAldrovandi?f_ri=686981","photo":"https://0.academia-photos.com/2780527/9478907/10561453/s65_alberto.aldrovandi.jpg"}</script></span></span></li><li class="js-paper-rank-work_5202204 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5202204"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5202204, container: ".js-paper-rank-work_5202204", }); 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itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45069669/Un_progetto_per_conoscere_le_chiese_europee_tra_il_IV_e_X_secolo_il_Corpus_dellarchitettura_ecclesiastica_Europea_CARE_e_la_piattaforma_WikiCARE_Italia_THEMA_Magazine_di_Architettura_Arte_Sacra_e_Beni_Culturali_Ecclesiastici">Un progetto per conoscere le chiese europee tra il IV e X secolo: il Corpus dell&#39;architettura ecclesiastica Europea (CARE) e la piattaforma WikiCARE_Italia, THEMA. Magazine di Architettura, Arte Sacra e Beni Culturali Ecclesiastici.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">CARE_Italia (Corpus Architetturae Religiosae Europeae) è un progetto di ricerca nato nel 2001 e ancora oggi attivo grazie alla partecipazione di un ampio gruppo di studiosi di tutta Italia, che raccoglie e rende pubblicamente fruibile... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45069669" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">CARE_Italia (Corpus Architetturae Religiosae Europeae) è un progetto di ricerca nato nel 2001 e ancora oggi attivo grazie alla partecipazione di un ampio gruppo di studiosi di tutta Italia, che raccoglie e rende pubblicamente fruibile attraverso pubblicazioni cartacee ed una piattaforma digitale di pubblico accesso, la completa schedatura delle chiese costruite in Italia tra IV e X secolo.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45069669" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="85f4e89658292131962c3b4cb3628afb" rel="nofollow" data-download="{&quot;attachment_id&quot;:65625751,&quot;asset_id&quot;:45069669,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65625751/download_file?st=MTczMjc3NTc1NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31783" href="https://unipd.academia.edu/AlexandraChavarriaArnau">Alexandra Chavarria Arnau</a><script data-card-contents-for-user="31783" type="text/json">{"id":31783,"first_name":"Alexandra","last_name":"Chavarria Arnau","domain_name":"unipd","page_name":"AlexandraChavarriaArnau","display_name":"Alexandra Chavarria Arnau","profile_url":"https://unipd.academia.edu/AlexandraChavarriaArnau?f_ri=686981","photo":"https://0.academia-photos.com/31783/10261/21828087/s65_alexandra.chavarria_arnau.jpg"}</script></span></span></li><li class="js-paper-rank-work_45069669 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45069669"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45069669, container: ".js-paper-rank-work_45069669", }); 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Magazine di Architettura, Arte Sacra e Beni Culturali Ecclesiastici.","created_at":"2021-02-06T23:33:46.179-08:00","url":"https://www.academia.edu/45069669/Un_progetto_per_conoscere_le_chiese_europee_tra_il_IV_e_X_secolo_il_Corpus_dellarchitettura_ecclesiastica_Europea_CARE_e_la_piattaforma_WikiCARE_Italia_THEMA_Magazine_di_Architettura_Arte_Sacra_e_Beni_Culturali_Ecclesiastici?f_ri=686981","dom_id":"work_45069669","summary":"CARE_Italia (Corpus Architetturae Religiosae Europeae) è un progetto di ricerca nato nel 2001 e ancora oggi attivo grazie alla partecipazione di un ampio gruppo di studiosi di tutta Italia, che raccoglie e rende pubblicamente fruibile attraverso pubblicazioni cartacee ed una piattaforma digitale di pubblico accesso, la completa schedatura delle chiese costruite in Italia tra IV e X secolo. ","downloadable_attachments":[{"id":65625751,"asset_id":45069669,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":31783,"first_name":"Alexandra","last_name":"Chavarria Arnau","domain_name":"unipd","page_name":"AlexandraChavarriaArnau","display_name":"Alexandra Chavarria Arnau","profile_url":"https://unipd.academia.edu/AlexandraChavarriaArnau?f_ri=686981","photo":"https://0.academia-photos.com/31783/10261/21828087/s65_alexandra.chavarria_arnau.jpg"}],"research_interests":[{"id":48991,"name":"Archaeology of churches","url":"https://www.academia.edu/Documents/in/Archaeology_of_churches?f_ri=686981","nofollow":false},{"id":131977,"name":"Archeologia Cristiana","url":"https://www.academia.edu/Documents/in/Archeologia_Cristiana?f_ri=686981","nofollow":false},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37290875" data-work_id="37290875" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37290875/LE_ANTICHE_SEDI_EPISCOPALI_DI_TAURIANA_E_OPPIDO">LE ANTICHE SEDI EPISCOPALI DI TAURIANA E OPPIDO.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Estratto ESTUSIOS, Revista Anual publicada por los Frailes de la Orden de la Merced; Anno 2016 n. 257, Barcelona - Madrid - Roma. &quot;LE ANTICHE SEDI EPISCOPALI DI TAURIANA E OPPIDO Dimensioni religioso-geografiche e storico-sociali nella... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37290875" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Estratto ESTUSIOS, Revista Anual publicada por los Frailes de la Orden de la Merced; Anno 2016 n. 257, Barcelona - Madrid - Roma. <br />&quot;LE ANTICHE SEDI EPISCOPALI DI TAURIANA E OPPIDO <br />Dimensioni religioso-geografiche e storico-sociali nella Vallis Salinarum in epoca medievale&quot;.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37290875" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3cf74edb809cfd0ab94530e00ed991c4" rel="nofollow" data-download="{&quot;attachment_id&quot;:57246125,&quot;asset_id&quot;:37290875,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57246125/download_file?st=MTczMjc3NTc1NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="18875729" href="https://istoreo.academia.edu/GiuseppePapalia">Giuseppe Papalia</a><script data-card-contents-for-user="18875729" type="text/json">{"id":18875729,"first_name":"Giuseppe","last_name":"Papalia","domain_name":"istoreo","page_name":"GiuseppePapalia","display_name":"Giuseppe Papalia","profile_url":"https://istoreo.academia.edu/GiuseppePapalia?f_ri=686981","photo":"https://0.academia-photos.com/18875729/6000756/32261851/s65_giuseppe.papalia.jpg"}</script></span></span></li><li class="js-paper-rank-work_37290875 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37290875"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37290875, container: ".js-paper-rank-work_37290875", }); 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Anno 2016 n. 257, Barcelona - Madrid - Roma.\r\n\"LE ANTICHE SEDI EPISCOPALI DI TAURIANA E OPPIDO\r\nDimensioni religioso-geografiche e storico-sociali nella Vallis Salinarum in epoca medievale\".\r\n\r\n","downloadable_attachments":[{"id":57246125,"asset_id":37290875,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":18875729,"first_name":"Giuseppe","last_name":"Papalia","domain_name":"istoreo","page_name":"GiuseppePapalia","display_name":"Giuseppe Papalia","profile_url":"https://istoreo.academia.edu/GiuseppePapalia?f_ri=686981","photo":"https://0.academia-photos.com/18875729/6000756/32261851/s65_giuseppe.papalia.jpg"}],"research_interests":[{"id":1446,"name":"Medieval History","url":"https://www.academia.edu/Documents/in/Medieval_History?f_ri=686981","nofollow":false},{"id":7870,"name":"Medieval Archaeology","url":"https://www.academia.edu/Documents/in/Medieval_Archaeology?f_ri=686981","nofollow":false},{"id":89696,"name":"Storia della chiesa","url":"https://www.academia.edu/Documents/in/Storia_della_chiesa?f_ri=686981","nofollow":false},{"id":686981,"name":"Storia del cristianesimo e delle chiese","url":"https://www.academia.edu/Documents/in/Storia_del_cristianesimo_e_delle_chiese?f_ri=686981","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38069707" data-work_id="38069707" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38069707/Pervertimento_del_cristianesimo_di_Ivan_Illich">Pervertimento del cristianesimo di Ivan Illich</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38069707" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5a0edc9459eac2f2378e5efbb2cf8965" rel="nofollow" data-download="{&quot;attachment_id&quot;:58094808,&quot;asset_id&quot;:38069707,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58094808/download_file?st=MTczMjc3NTc1NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="40838007" href="https://independent.academia.edu/fbattistutta">federico battistutta</a><script data-card-contents-for-user="40838007" type="text/json">{"id":40838007,"first_name":"federico","last_name":"battistutta","domain_name":"independent","page_name":"fbattistutta","display_name":"federico battistutta","profile_url":"https://independent.academia.edu/fbattistutta?f_ri=686981","photo":"https://0.academia-photos.com/40838007/11506255/21057590/s65_federico.battistutta.jpg"}</script></span></span></li><li class="js-paper-rank-work_38069707 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38069707"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38069707, container: ".js-paper-rank-work_38069707", }); 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The Roman Periphery. Este trabajo examina el desarrollo del género historiográfico en el Estado Pontificio durante el tránsito entre la Edad Media y el Renacimiento. Se propone una... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36633524" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Pontificial Chronicles from the Late Middle Ages. The Roman Periphery. <br />Este trabajo examina el desarrollo del género historiográfico en el Estado Pontificio durante el tránsito entre la Edad Media y el Renacimiento. Se propone una tipología de las fuentes atendiendo a su cronología (universales, coetáneas y sobre la Antigüedad), planteamiento expositivo (anales, crónicas, diarios) y objeto de interés particular (biografías, historias, recuerdos). En cada caso se examina el contexto histórico y cultural de elaboración, la relación existente entre el autor y los hechos que narra, las características literarias y contenido de la obra, y las posibilidades y límites que ofrece para el conocimiento histórico. Igualmente se precisa las técnicas métodos y empleados por los cronistas, en especial en aquellos casos en los que actúan como notarios. El estudio no se ciñe a Roma sino que comprende las regiones de Lazio, Umbría y Marche con objeto de disponer de una visión de conjunto que posibilite el análisis comparativo entre la cronística compuesta en la sede apostólica y en las ciudades sometidas a su jurisdicción. <br />... <br />Pontificial Chronicles from the Late Middle Ages. The Roman Periphery. <br />Abstract: This study examines the development of the historiographic genre in the Papal States during the transition from the Middle Ages to the Renaissance. A typology of the sources is proposed according to chronology (universal, coetaneous and relating to antiquity), approach (annals, chronicles, urban diaries), and the specific aim (biography, stories, memoirs). In each case the historic and cultural context is studied, as well as the link between the author and the facts he relates, the literary characteristics and the content, and finally the possibilities and limitations that are offered to historical knowledge. Likewise, the technique and method used by the chroniclers are specified, especially in those cases where the chronicler acts as notary too. This study is not only limited to Rome but includes the regions of Lazio, Umbria and Marche in order to present a view that may lead to a comparative analysis between the works made in the papal city and those from the cities within pontifical jurisdiction.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36633524" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e6914a8f818c48219c8a87a486511683" rel="nofollow" data-download="{&quot;attachment_id&quot;:56565231,&quot;asset_id&quot;:36633524,&quot;asset_type&quot;:&quot;Work&quot;,&quot;always_allow_download&quot;:false,&quot;track&quot;:null,&quot;button_location&quot;:&quot;work_strip&quot;,&quot;source&quot;:null,&quot;hide_modal&quot;:null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56565231/download_file?st=MTczMjc3NTc1NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by&nbsp;<span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="312896" href="https://uniroma2.academia.edu/JosueVillaPrieto">Josué Villa Prieto</a><script data-card-contents-for-user="312896" type="text/json">{"id":312896,"first_name":"Josué","last_name":"Villa Prieto","domain_name":"uniroma2","page_name":"JosueVillaPrieto","display_name":"Josué Villa Prieto","profile_url":"https://uniroma2.academia.edu/JosueVillaPrieto?f_ri=686981","photo":"https://0.academia-photos.com/312896/77276/4341134/s65_josu_.villa_prieto.jpg"}</script></span></span></li><li class="js-paper-rank-work_36633524 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36633524"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36633524, container: ".js-paper-rank-work_36633524", }); 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The Roman Periphery.\r\nEste trabajo examina el desarrollo del género historiográfico en el Estado Pontificio durante el tránsito entre la Edad Media y el Renacimiento. Se propone una tipología de las fuentes atendiendo a su cronología (universales, coetáneas y sobre la Antigüedad), planteamiento expositivo (anales, crónicas, diarios) y objeto de interés particular (biografías, historias, recuerdos). En cada caso se examina el contexto histórico y cultural de elaboración, la relación existente entre el autor y los hechos que narra, las características literarias y contenido de la obra, y las posibilidades y límites que ofrece para el conocimiento histórico. Igualmente se precisa las técnicas métodos y empleados por los cronistas, en especial en aquellos casos en los que actúan como notarios. 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