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class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Eduardo Assalone" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/48119742/23212852/59447678/s200_eduardo.assalone.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Eduardo Assalone</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://conicet-ar.academia.edu/">CONICET</a>, <a class="u-tcGrayDarker" href="https://conicet-ar.academia.edu/Departments/Instituto_de_Investigaciones_sobre_Sociedades_Territorios_y_Culturas_ISTeC_/Documents">Instituto de Investigaciones sobre Sociedades, Territorios y Culturas (ISTeC)</a>, <span class="u-tcGrayDarker">Adjunct</span></div><div><a class="u-tcGrayDarker" href="https://mdp.academia.edu/">Universidad Nacional de Mar del Plata</a>, <a class="u-tcGrayDarker" href="https://mdp.academia.edu/Departments/Departamento_de_Filosof%C3%ADa_Facultad_de_Humanidades/Documents">Departamento de Filosofía, Facultad de Humanidades</a>, <span class="u-tcGrayDarker">Faculty Member</span></div><div><a class="u-tcGrayDarker" href="https://uni-jena.academia.edu/">Friedrich-Schiller-Universität Jena</a>, <a class="u-tcGrayDarker" href="https://uni-jena.academia.edu/Departments/Institut_f%C3%BCr_Philosophie/Documents">Institut für Philosophie</a>, <span class="u-tcGrayDarker">Post-Doc</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Eduardo" data-follow-user-id="48119742" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" 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class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Licenciado en Filosofía por la Universidad Nacional de Mar del Plata (UNMdP) y Doctor en Filosofía por la Universidad Nacional de Lanús (UNLa).<br />Investigador Adjunto del Consejo Nacional de Investigaciones Científicas y Técnicas (CONICET) con lugar de trabajo en el Instituto de Investigaciones sobre Sociedades, Territorios y Culturas (ISTeC) de la Facultad de Humanidades de la UNMdP.<br />Profesor Adjunto de Gnoseología y Filosofía Moderna del Departamento de Filosofía de la Facultad de Humanidades de la UNMdP. Profesor Adjunto de Filosofía del Hombre en la Facultad de Psicología de la UNMdP.<br />Director de Bildung - Grupo de Investigación de Filosofía Moderna en la Facultad de Humanidades de la UNMdP.<br />Miembro del Grupo de Estudios Hegelianos (GEH) de la Facultad de Filosofía y Letras de la Universidad de Buenos Aires.<br />Campo de especialización: Filosofía Moderna, especialmente: filosofía social y política de G.W.F. Hegel.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="48119742">View All (11)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="48119742" href="https://www.academia.edu/Documents/in/State"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://conicet-ar.academia.edu/EduardoAssalone","location":"/EduardoAssalone","scheme":"https","host":"conicet-ar.academia.edu","port":null,"pathname":"/EduardoAssalone","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" 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class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Eduardo Assalone</h3></div><div class="js-work-strip profile--work_container" data-work-id="105883083"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/105883083/Lo_pol%C3%ADtico_de_la_naturaleza_Referencias_al_mundo_natural_en_las_L%C3%ADneas_fundamentales_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel"><img alt="Research paper thumbnail of Lo político de la naturaleza. Referencias al mundo natural en las Líneas fundamentales de la Filosofía del Derecho de Hegel" class="work-thumbnail" src="https://attachments.academia-assets.com/105229201/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105883083/Lo_pol%C3%ADtico_de_la_naturaleza_Referencias_al_mundo_natural_en_las_L%C3%ADneas_fundamentales_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel">Lo político de la naturaleza. Referencias al mundo natural en las Líneas fundamentales de la Filosofía del Derecho de Hegel</a></div><div class="wp-workCard_item"><span>Revista Antítesis</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The present article approaches G. W. F. Hegel's Grundlinien der Philosophie des Rechts from a 'cr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The present article approaches G. W. F. Hegel's Grundlinien der Philosophie des Rechts from a 'cross reading' of the system, which connects this work with the Philosophy of Nature. To this end, I propose a preliminary classification of the references to the Philosophy of Nature in the Grundlinien based on three types of reference: (1) comparisons between nature and spirit; (2) nature as a subject matter of the Philosophy of Right; and 3) the language borrowed from the Philosophy of Nature. By way of exemplification, some references to the Philosophy of Nature are presented according to each of these types. The comparison of objective spirit with nature seeks to make explicit the links of identity and non-identity between the two. Nature as the object of the Philosophy of Law aims to get into the naturalness of spirit, but also into the political of nature. On the other hand, the use of a natural-philosophical language in this context does not refer to nature as such but is an originally logical language that is equally valid for Naturphilosophie and Rechtsphilosophie. The classification and exemplification of the references to the Philosophy of Nature in the Grundlinien allow me to conclude that the second type of reference is the most relevant for a cross reading of Hegel's system through which the two great parts of the Realphilosophie are connected. When nature becomes a legitimate object of the Philosophy of Right one advances, on the one hand, in the understanding of the most natural dimension of objective spirit, while, on the other hand, one becomes aware of the importance of nature for the achievements of spirit in this sphere of objectivity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a4dfbc1f3f3e81ae3b3b16c87a784c14" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105229201,"asset_id":105883083,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105229201/download_file?st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105883083"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105883083"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105883083; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105883083]").text(description); $(".js-view-count[data-work-id=105883083]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105883083; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105883083']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 105883083, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a4dfbc1f3f3e81ae3b3b16c87a784c14" } } $('.js-work-strip[data-work-id=105883083]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105883083,"title":"Lo político de la naturaleza. Referencias al mundo natural en las Líneas fundamentales de la Filosofía del Derecho de Hegel","translated_title":"","metadata":{"doi":"10.15366/antitesis2023.1.004","abstract":"The present article approaches G. W. F. Hegel's Grundlinien der Philosophie des Rechts from a 'cross reading' of the system, which connects this work with the Philosophy of Nature. To this end, I propose a preliminary classification of the references to the Philosophy of Nature in the Grundlinien based on three types of reference: (1) comparisons between nature and spirit; (2) nature as a subject matter of the Philosophy of Right; and 3) the language borrowed from the Philosophy of Nature. By way of exemplification, some references to the Philosophy of Nature are presented according to each of these types. The comparison of objective spirit with nature seeks to make explicit the links of identity and non-identity between the two. 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When nature becomes a legitimate object of the Philosophy of Right one advances, on the one hand, in the understanding of the most natural dimension of objective spirit, while, on the other hand, one becomes aware of the importance of nature for the achievements of spirit in this sphere of objectivity.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Revista Antítesis"},"translated_abstract":"The present article approaches G. W. F. Hegel's Grundlinien der Philosophie des Rechts from a 'cross reading' of the system, which connects this work with the Philosophy of Nature. To this end, I propose a preliminary classification of the references to the Philosophy of Nature in the Grundlinien based on three types of reference: (1) comparisons between nature and spirit; (2) nature as a subject matter of the Philosophy of Right; and 3) the language borrowed from the Philosophy of Nature. By way of exemplification, some references to the Philosophy of Nature are presented according to each of these types. The comparison of objective spirit with nature seeks to make explicit the links of identity and non-identity between the two. Nature as the object of the Philosophy of Law aims to get into the naturalness of spirit, but also into the political of nature. On the other hand, the use of a natural-philosophical language in this context does not refer to nature as such but is an originally logical language that is equally valid for Naturphilosophie and Rechtsphilosophie. The classification and exemplification of the references to the Philosophy of Nature in the Grundlinien allow me to conclude that the second type of reference is the most relevant for a cross reading of Hegel's system through which the two great parts of the Realphilosophie are connected. When nature becomes a legitimate object of the Philosophy of Right one advances, on the one hand, in the understanding of the most natural dimension of objective spirit, while, on the other hand, one becomes aware of the importance of nature for the achievements of spirit in this sphere of objectivity.","internal_url":"https://www.academia.edu/105883083/Lo_pol%C3%ADtico_de_la_naturaleza_Referencias_al_mundo_natural_en_las_L%C3%ADneas_fundamentales_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel","translated_internal_url":"","created_at":"2023-08-23T06:46:18.887-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":105229201,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105229201/thumbnails/1.jpg","file_name":"ARTICULO_PUBLICADO.pdf","download_url":"https://www.academia.edu/attachments/105229201/download_file?st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Lo_politico_de_la_naturaleza_Referencias.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105229201/ARTICULO_PUBLICADO-libre.pdf?1692800718=\u0026response-content-disposition=attachment%3B+filename%3DLo_politico_de_la_naturaleza_Referencias.pdf\u0026Expires=1733026875\u0026Signature=Cbps9jr2WqJk8tKlaCigowoHNGP1wV7~ct4VZUnb1t~NvhusLzNJuMdytwazcPculpdwKEx5xIBHTqfS-zxipm95WD8irTswG0B7sRmO9QUP9FteDNzTHjVoCXPMI18uZmjuOjVssFy~8VDEFdELLzW31QQOuCmwybXuG~OPMQ-O0hD8JzHr8ljWV-~YQ6w-axrIqejNY28niq~KBUxRoHWugrjIj6qMuE8MBF2ZOXwEa925OMMNq5xQSMX~cOBvOmd7GoMjQvjdzopyTDC3-4pVK7YyJppW3gsOt1HGJp2PDa8ijXYp4RDQAtKZ9lXBX4iZ4VpPbhNvH2ThSG9ApQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Lo_político_de_la_naturaleza_Referencias_al_mundo_natural_en_las_Líneas_fundamentales_de_la_Filosofía_del_Derecho_de_Hegel","translated_slug":"","page_count":26,"language":"es","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":105229201,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105229201/thumbnails/1.jpg","file_name":"ARTICULO_PUBLICADO.pdf","download_url":"https://www.academia.edu/attachments/105229201/download_file?st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Lo_politico_de_la_naturaleza_Referencias.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105229201/ARTICULO_PUBLICADO-libre.pdf?1692800718=\u0026response-content-disposition=attachment%3B+filename%3DLo_politico_de_la_naturaleza_Referencias.pdf\u0026Expires=1733026875\u0026Signature=Cbps9jr2WqJk8tKlaCigowoHNGP1wV7~ct4VZUnb1t~NvhusLzNJuMdytwazcPculpdwKEx5xIBHTqfS-zxipm95WD8irTswG0B7sRmO9QUP9FteDNzTHjVoCXPMI18uZmjuOjVssFy~8VDEFdELLzW31QQOuCmwybXuG~OPMQ-O0hD8JzHr8ljWV-~YQ6w-axrIqejNY28niq~KBUxRoHWugrjIj6qMuE8MBF2ZOXwEa925OMMNq5xQSMX~cOBvOmd7GoMjQvjdzopyTDC3-4pVK7YyJppW3gsOt1HGJp2PDa8ijXYp4RDQAtKZ9lXBX4iZ4VpPbhNvH2ThSG9ApQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel"},{"id":115402,"name":"Filosofía del Derecho","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_del_Derecho"},{"id":467900,"name":"Filosofia de la Naturaleza","url":"https://www.academia.edu/Documents/in/Filosofia_de_la_Naturaleza"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="105611728"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/105611728/Entre_el_pensamiento_post_metaf%C3%ADsico_y_el_post_fundacionalismo_La_relaci%C3%B3n_entre_lo_l%C3%B3gico_y_lo_%C3%A9tico_en_las_actualizaciones_contempor%C3%A1neas_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel"><img alt="Research paper thumbnail of Entre el pensamiento post-metafísico y el post-fundacionalismo. La relación entre lo lógico y lo ético en las actualizaciones contemporáneas de la Filosofía del Derecho de Hegel" class="work-thumbnail" src="https://attachments.academia-assets.com/105017988/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105611728/Entre_el_pensamiento_post_metaf%C3%ADsico_y_el_post_fundacionalismo_La_relaci%C3%B3n_entre_lo_l%C3%B3gico_y_lo_%C3%A9tico_en_las_actualizaciones_contempor%C3%A1neas_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel">Entre el pensamiento post-metafísico y el post-fundacionalismo. La relación entre lo lógico y lo ético en las actualizaciones contemporáneas de la Filosofía del Derecho de Hegel</a></div><div class="wp-workCard_item"><span>Isegoría</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La Filosofía del Derecho (PhR) de Hegel puede ser analizada, o bien con independencia de la Cienc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La Filosofía del Derecho (PhR) de Hegel puede ser analizada, o bien con independencia de la Ciencia de la Lógica, o bien en base a las premisas metafísicas desarrolladas en esta última obra. en el presente artículo se enumeran las diferentes posiciones sobre esta cuestión y se agrupan los diversos intentos que en los últimos a.os se han llevado a cabo para actualizar la PhR. La distinción de cinco niveles de análisis de la articulación entre lo ético y lo lógico en la PhR nos permite concluir que tanto la tesis de la dependencia como la tesis de la independencia pueden ser compatibles entre sí dado que refieren a niveles distintos de análisis.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7948faf5f218438c4f6581921045b703" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105017988,"asset_id":105611728,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105017988/download_file?st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105611728"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105611728"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105611728; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105611728]").text(description); $(".js-view-count[data-work-id=105611728]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105611728; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105611728']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 105611728, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7948faf5f218438c4f6581921045b703" } } $('.js-work-strip[data-work-id=105611728]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105611728,"title":"Entre el pensamiento post-metafísico y el post-fundacionalismo. 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La distinción de cinco niveles de análisis de la articulación entre lo ético y lo lógico en la PhR nos permite concluir que tanto la tesis de la dependencia como la tesis de la independencia pueden ser compatibles entre sí dado que refieren a niveles distintos de análisis.","publisher":"Editorial CSIC","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Isegoría"},"translated_abstract":"La Filosofía del Derecho (PhR) de Hegel puede ser analizada, o bien con independencia de la Ciencia de la Lógica, o bien en base a las premisas metafísicas desarrolladas en esta última obra. en el presente artículo se enumeran las diferentes posiciones sobre esta cuestión y se agrupan los diversos intentos que en los últimos a.os se han llevado a cabo para actualizar la PhR. La distinción de cinco niveles de análisis de la articulación entre lo ético y lo lógico en la PhR nos permite concluir que tanto la tesis de la dependencia como la tesis de la independencia pueden ser compatibles entre sí dado que refieren a niveles distintos de análisis.","internal_url":"https://www.academia.edu/105611728/Entre_el_pensamiento_post_metaf%C3%ADsico_y_el_post_fundacionalismo_La_relaci%C3%B3n_entre_lo_l%C3%B3gico_y_lo_%C3%A9tico_en_las_actualizaciones_contempor%C3%A1neas_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel","translated_internal_url":"","created_at":"2023-08-15T04:11:31.904-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":105017988,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105017988/thumbnails/1.jpg","file_name":"1066.pdf","download_url":"https://www.academia.edu/attachments/105017988/download_file?st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Entre_el_pensamiento_post_metafisico_y_e.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105017988/1066-libre.pdf?1692098698=\u0026response-content-disposition=attachment%3B+filename%3DEntre_el_pensamiento_post_metafisico_y_e.pdf\u0026Expires=1733026875\u0026Signature=UI7GwmIxwRi7IncsybC-QW0~tKJsUiKG0pZOO0lPII8FDkJkQz1TCKDXFtRb0xHzpvuW4nem3vk94250gTzFg4xybi2MsiMydekWooW7jMDU9i0DSxErSG0aNQF5oANR1hk3bIXOEIMdUyAG29nHgFAcGxilQYZ6FVZBNjeQG6ClkDRHeKUZhoJID7GqKLhoYgY862kZlyCvfm-cWW4vYKlRdnXIfxQu2jXpsjcWauBxVRnu8OQhDk8ft8HaTkohUtDS9nJRvuBF~mYZnE9wbRsUPQFVKmN5PC-gq3nPxNxF6bot2Pnf1fywReEMd12r4BoR6eBR4WsjJfIV2B6ZNw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Entre_el_pensamiento_post_metafísico_y_el_post_fundacionalismo_La_relación_entre_lo_lógico_y_lo_ético_en_las_actualizaciones_contemporáneas_de_la_Filosofía_del_Derecho_de_Hegel","translated_slug":"","page_count":22,"language":"es","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":105017988,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105017988/thumbnails/1.jpg","file_name":"1066.pdf","download_url":"https://www.academia.edu/attachments/105017988/download_file?st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Entre_el_pensamiento_post_metafisico_y_e.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105017988/1066-libre.pdf?1692098698=\u0026response-content-disposition=attachment%3B+filename%3DEntre_el_pensamiento_post_metafisico_y_e.pdf\u0026Expires=1733026875\u0026Signature=UI7GwmIxwRi7IncsybC-QW0~tKJsUiKG0pZOO0lPII8FDkJkQz1TCKDXFtRb0xHzpvuW4nem3vk94250gTzFg4xybi2MsiMydekWooW7jMDU9i0DSxErSG0aNQF5oANR1hk3bIXOEIMdUyAG29nHgFAcGxilQYZ6FVZBNjeQG6ClkDRHeKUZhoJID7GqKLhoYgY862kZlyCvfm-cWW4vYKlRdnXIfxQu2jXpsjcWauBxVRnu8OQhDk8ft8HaTkohUtDS9nJRvuBF~mYZnE9wbRsUPQFVKmN5PC-gq3nPxNxF6bot2Pnf1fywReEMd12r4BoR6eBR4WsjJfIV2B6ZNw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":105017987,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105017987/thumbnails/1.jpg","file_name":"1066.pdf","download_url":"https://www.academia.edu/attachments/105017987/download_file","bulk_download_file_name":"Entre_el_pensamiento_post_metafisico_y_e.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105017987/1066-libre.pdf?1692098700=\u0026response-content-disposition=attachment%3B+filename%3DEntre_el_pensamiento_post_metafisico_y_e.pdf\u0026Expires=1733026875\u0026Signature=U4EYDbvY6GYLBf3i4z3wxVbTQm1EYXQc8stycQXcJt5v0uf03JMponVImIAvZMi2rN7L7k284yV6A2UZy62Pscnm0YgoqRCymLq1agjqR0sYwWLTjd8n8g1gk9x09tDY5w3GazfYxK8a3084PvKjPp6HkPD~dEa7RMfgO5YkwAxYGQdTOtsKKDqsm6fW-wXIhjNyUPEtB-LvkVwc6fBowUuGdjegS2jeOLFVbRpWaCrzZRPRXcavdus0TRuCLrMRfXyKEzBNmO7yId1UPB24A2K5bja-AuXhWG2uXMd41iOk5CMp9PTRNSALoP7iwib01PYzeV3r4X-eFcojNnkaeA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":951,"name":"Humanities","url":"https://www.academia.edu/Documents/in/Humanities"},{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel"},{"id":115402,"name":"Filosofía del Derecho","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_del_Derecho"},{"id":157364,"name":"Philosophy of Right","url":"https://www.academia.edu/Documents/in/Philosophy_of_Right"},{"id":306929,"name":"ACTUALIZATION","url":"https://www.academia.edu/Documents/in/ACTUALIZATION"},{"id":877173,"name":"G. F. W. Hegel","url":"https://www.academia.edu/Documents/in/G._F._W._Hegel"},{"id":919661,"name":"Post-foundationalism","url":"https://www.academia.edu/Documents/in/Post-foundationalism"},{"id":1335048,"name":"Isegoria","url":"https://www.academia.edu/Documents/in/Isegoria"},{"id":3917734,"name":"actualización","url":"https://www.academia.edu/Documents/in/actualizaci%C3%B3n"}],"urls":[{"id":33433742,"url":"http://isegoria.revistas.csic.es/index.php/isegoria/article/viewFile/1072/1066"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="83150961"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/83150961/El_consumo_en_Hegel_De_la_Filosof%C3%ADa_del_Derecho_a_la_Fenomenolog%C3%ADa_del_Esp%C3%ADritu"><img alt="Research paper thumbnail of El consumo en Hegel. De la Filosofía del Derecho a la Fenomenología del Espíritu" class="work-thumbnail" src="https://attachments.academia-assets.com/88597689/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/83150961/El_consumo_en_Hegel_De_la_Filosof%C3%ADa_del_Derecho_a_la_Fenomenolog%C3%ADa_del_Esp%C3%ADritu">El consumo en Hegel. De la Filosofía del Derecho a la Fenomenología del Espíritu</a></div><div class="wp-workCard_item"><span>Anales del Seminario de Historia de la Filosofía</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El presente artículo busca clarificar el sentido del consumo en la filosofía de Hegel. Para ello ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El presente artículo busca clarificar el sentido del consumo en la filosofía de Hegel. Para ello propongo el siguiente recorrido por el sistema hegeliano. Comienzo por el concepto desarrollado del consumo, tal como aparece en la Filosofía del Derecho, en la sección sobre el sistema de las necesidades. Luego presento la forma menos desarrollada del consumo en la Fenomenología del Espíritu, como primera manifestación espiritual del consumo. En la conclusión explico por qué el consumo en la Filosofía del Derecho debe entenderse como la forma plenamente desarrollada del consumo en la Fenomenología del Espíritu, en la medida en que el primero supone una intersubjetividad plena y el segundo no. Asimismo, enumero los aportes de la Fenomenología del Espíritu para la comprensión del consumo en el sistema de las necesidades.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d8e8e5a36e4bd20629d0cf1616aa4afc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88597689,"asset_id":83150961,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88597689/download_file?st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83150961"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83150961"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83150961; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=83150961]").text(description); $(".js-view-count[data-work-id=83150961]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 83150961; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='83150961']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 83150961, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d8e8e5a36e4bd20629d0cf1616aa4afc" } } $('.js-work-strip[data-work-id=83150961]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":83150961,"title":"El consumo en Hegel. 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Revista de Filosofía de Santa Fe</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El presente artículo aborda la recepción de la filosofía de Hegel en la Argentina desde una persp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El presente artículo aborda la recepción de la filosofía de Hegel en la Argentina desde una perspectiva exploratoria. Para ello ofrece un estado de la cuestión en el que se determinan las fuentes y los insumos para un estudio de ese tipo, y se propone una periodización de dicha recepción que incluye los siguientes periodos: 1) del siglo XIX hasta la Reforma Universitaria, la época de la presencia indirecta de Hegel; 2) de 1918 hasta el Primer Congreso Nacional de Filosofía de 1949, el verdadero comienzo de la recepción de Hegel; 3) de 1949 hasta 1982/83, un periodo de disputa entre las interpretaciones existencialista, marxista, teológica y peronista de Hegel; y 4) de la restauración democrática hasta la actualidad, cuando se percibe una consolidación institucional de los Estudios Hegelianos en el país. Como primeras conclusiones se destaca el carácter federal de la recepción de la filosofía hegeliana y los dos momentos principales de la institucionalización de los Estudios Hegelian...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="77e82a43575e0a1c9ae7c65a14adcc0c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":80175359,"asset_id":70410484,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/80175359/download_file?st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="70410484"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="70410484"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70410484; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=70410484]").text(description); $(".js-view-count[data-work-id=70410484]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 70410484; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='70410484']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 70410484, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "77e82a43575e0a1c9ae7c65a14adcc0c" } } $('.js-work-strip[data-work-id=70410484]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":70410484,"title":"Hegel en Argentina","translated_title":"","metadata":{"abstract":"El presente artículo aborda la recepción de la filosofía de Hegel en la Argentina desde una perspectiva exploratoria. 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Revista de Filosofía de Santa Fe"},"translated_abstract":"El presente artículo aborda la recepción de la filosofía de Hegel en la Argentina desde una perspectiva exploratoria. Para ello ofrece un estado de la cuestión en el que se determinan las fuentes y los insumos para un estudio de ese tipo, y se propone una periodización de dicha recepción que incluye los siguientes periodos: 1) del siglo XIX hasta la Reforma Universitaria, la época de la presencia indirecta de Hegel; 2) de 1918 hasta el Primer Congreso Nacional de Filosofía de 1949, el verdadero comienzo de la recepción de Hegel; 3) de 1949 hasta 1982/83, un periodo de disputa entre las interpretaciones existencialista, marxista, teológica y peronista de Hegel; y 4) de la restauración democrática hasta la actualidad, cuando se percibe una consolidación institucional de los Estudios Hegelianos en el país. Como primeras conclusiones se destaca el carácter federal de la recepción de la filosofía hegeliana y los dos momentos principales de la institucionalización de los Estudios Hegelian...","internal_url":"https://www.academia.edu/70410484/Hegel_en_Argentina","translated_internal_url":"","created_at":"2022-02-04T04:26:37.993-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":80175359,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/80175359/thumbnails/1.jpg","file_name":"14149.pdf","download_url":"https://www.academia.edu/attachments/80175359/download_file?st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hegel_en_Argentina.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/80175359/14149-libre.pdf?1643978235=\u0026response-content-disposition=attachment%3B+filename%3DHegel_en_Argentina.pdf\u0026Expires=1733026875\u0026Signature=DnQo7QUaeWlbC2RzWUFHBlgISnqmfGCMq0ZzFn1bsHyRqnTGMipHb73Tlml-GgESdOzVxVmtZqjsYAnlPLn4uSXrUprgg2CU53Gg64CLI68HA2eadcTDfN-eV5uvMvUkdtiKAjDu6xP6PePi~ZzYT~jxlQGOOVq1PdxTHXLl9bMfcLG~-yebtxmbUQKqo9aqFK8UrWWZYQ-C0IAonxsc4xbY68qEOjpChwyn3rPbYW5DoSSFVDmobzCSkNHhwwNl-foR7NXGYrgTDGfvM0B7cG0FsCDHxEqW5EgPSI1w~kvJUGpalzi9afpfN2BQqJXNi7aibX5q~ehLzkEP6H6r-A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Hegel_en_Argentina","translated_slug":"","page_count":23,"language":"es","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":80175359,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/80175359/thumbnails/1.jpg","file_name":"14149.pdf","download_url":"https://www.academia.edu/attachments/80175359/download_file?st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hegel_en_Argentina.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/80175359/14149-libre.pdf?1643978235=\u0026response-content-disposition=attachment%3B+filename%3DHegel_en_Argentina.pdf\u0026Expires=1733026875\u0026Signature=DnQo7QUaeWlbC2RzWUFHBlgISnqmfGCMq0ZzFn1bsHyRqnTGMipHb73Tlml-GgESdOzVxVmtZqjsYAnlPLn4uSXrUprgg2CU53Gg64CLI68HA2eadcTDfN-eV5uvMvUkdtiKAjDu6xP6PePi~ZzYT~jxlQGOOVq1PdxTHXLl9bMfcLG~-yebtxmbUQKqo9aqFK8UrWWZYQ-C0IAonxsc4xbY68qEOjpChwyn3rPbYW5DoSSFVDmobzCSkNHhwwNl-foR7NXGYrgTDGfvM0B7cG0FsCDHxEqW5EgPSI1w~kvJUGpalzi9afpfN2BQqJXNi7aibX5q~ehLzkEP6H6r-A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":80175358,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/80175358/thumbnails/1.jpg","file_name":"14149.pdf","download_url":"https://www.academia.edu/attachments/80175358/download_file","bulk_download_file_name":"Hegel_en_Argentina.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/80175358/14149-libre.pdf?1643978236=\u0026response-content-disposition=attachment%3B+filename%3DHegel_en_Argentina.pdf\u0026Expires=1733026875\u0026Signature=YD-Ba8-BOkQzOW5pK5xgjXKpRZWgixVHkK~~SUB54qmsUOgaYMwB00u774HcC6kdRZc8qv34dEJzuR9m9RWyhr39hDF3gVZLaePAMZTz49sDYRVGcTs3~LeKTEOQKzpv8ttQP9pBhUqXmGAc2LFfvnSScjHGqkWJxfWIXjCogluTWhtzb3jdTNLr736jxbPZV1zOO8iWy~HLuRACwU-wolaSBY9mYBpUxvCvMD4d50WjKVZfJv2tWH-1FTfsabKPupFmYim-3qeR1mUNL7cPwgBRXvyDtHKLV1G0HWYf4zneRp7GnTvbceJmU7ncVXo9kQmpEdzbhLgZw4fX3sTKmA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[{"id":17256901,"url":"https://bibliotecavirtual.unl.edu.ar/publicaciones/index.php/Topicos/article/download/10193/14149"}]}, dispatcherData: dispatcherData }); 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Revista de Filosofía</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5fec091915f4730c725b4a2266d517d2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78129786,"asset_id":67237675,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78129786/download_file?st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67237675"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67237675"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67237675; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67237675]").text(description); $(".js-view-count[data-work-id=67237675]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67237675; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67237675']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67237675, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5fec091915f4730c725b4a2266d517d2" } } $('.js-work-strip[data-work-id=67237675]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67237675,"title":"La mediación ética en la esfera privada de la Filosofía del Derecho hegeliana","translated_title":"","metadata":{"grobid_abstract":"In the present paper we analyze a number of institutions that are fundamental for the mediation between the state and civil society, according to Elements of the Philosophy of Right. Such analysis is limited to the private sphere of civil society, and for that reason we explain especially the mediatory nature of the system of necessities, the social estates, and the corporation. We approach Hegelian civil society from the point of view of the private interest and consequently we analyze firstly the system of necessities and secondly the corporation. The analysis of the system of necessities leads us to explain the mediation of labor, the social states, and the role that the administration of justice and the \"police\" have, in accordance with the Hegelian Rechtsphilosophie. The exposition of the corporation as an ethical mediation in the private sphere, leads us to explain the kind of intersubjective recognition which is produced in this area, as well as the political dimension that is inherent to corporative practices.","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Tópicos. 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Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel"},{"id":49983,"name":"Hegel's Philosophy of Right","url":"https://www.academia.edu/Documents/in/Hegels_Philosophy_of_Right"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="67237416"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67237416/La_cr%C3%ADtica_de_la_mediaci%C3%B3n_hegeliana_en_el_segundo_volumen_de_Enten_Eller_O_lo_uno_o_lo_otro_de_S%C3%B8ren_Kierkegaard_Una_cr%C3%ADtica_social_The_Criticism_of_Hegelian_Mediation_in_Kierkegaards_Second_Volume_of_Enter_Eller_Either_Or_A_Social_Critique"><img alt="Research paper thumbnail of La crítica de la mediación hegeliana en el segundo volumen de Enten-Eller (O lo uno o lo otro) de Søren Kierkegaard. ¿Una crítica social? The Criticism of Hegelian Mediation in Kierkegaard's Second Volume of Enter-Eller (Either/Or). A Social Critique" class="work-thumbnail" src="https://attachments.academia-assets.com/78129615/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67237416/La_cr%C3%ADtica_de_la_mediaci%C3%B3n_hegeliana_en_el_segundo_volumen_de_Enten_Eller_O_lo_uno_o_lo_otro_de_S%C3%B8ren_Kierkegaard_Una_cr%C3%ADtica_social_The_Criticism_of_Hegelian_Mediation_in_Kierkegaards_Second_Volume_of_Enter_Eller_Either_Or_A_Social_Critique">La crítica de la mediación hegeliana en el segundo volumen de Enten-Eller (O lo uno o lo otro) de Søren Kierkegaard. ¿Una crítica social? The Criticism of Hegelian Mediation in Kierkegaard's Second Volume of Enter-Eller (Either/Or). A Social Critique</a></div><div class="wp-workCard_item"><span>Las Torres de Lucca. Revista Internacional de Filosofía Política</span><span>, 2014</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="467b9fde8b299086225ea673e330e44d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78129615,"asset_id":67237416,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78129615/download_file?st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67237416"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67237416"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67237416; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67237416]").text(description); $(".js-view-count[data-work-id=67237416]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67237416; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67237416']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67237416, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "467b9fde8b299086225ea673e330e44d" } } $('.js-work-strip[data-work-id=67237416]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67237416,"title":"La crítica de la mediación hegeliana en el segundo volumen de Enten-Eller (O lo uno o lo otro) de Søren Kierkegaard. ¿Una crítica social? The Criticism of Hegelian Mediation in Kierkegaard's Second Volume of Enter-Eller (Either/Or). A Social Critique","translated_title":"","metadata":{"grobid_abstract":"En el presente trabajo se aborda la crítica a la doctrina hegeliana de la mediación (Vermittlung) que Kierkegaard desarrolla en el segundo volumen de Enten-Eller (O lo uno o lo otro). El trabajo comienza con un análisis del tipo de oposición que Kierkegaard no está dispuesto a relativizar por vía del recurso a la mediación dialéctica. Para ello se aplican los aportes realizados por Shannon Nason para la comprensión de los opuestos relativos en Hegel y en Kierkegaard. Luego se señala el lugar que le confiere este último filósofo al concepto de mediación en su posición propia, a saber, dentro de la \"esfera del pensamiento\". Posteriormente se aborda la crítica de Theodor W. Adorno al intento kierkegaardiano de desarrollar una \"dialéctica sin mediación\". En el último apartado se evalúa, en conjunto, la crítica y limitación del concepto de mediación realizadas por Kierkegaard, así como las objeciones elevadas por Adorno contra las mismas. Asimismo, se presentan algunas reflexiones sobre la crítica de la mediación por parte de Kierkegaard y del joven Marx como expresión de una crítica social que permanece implícita en el primero y se muestra explícitamente en el segundo.","publication_date":{"day":null,"month":null,"year":2014,"errors":{}},"publication_name":"Las Torres de Lucca. 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Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel"},{"id":48890,"name":"Soren Kierkegaard","url":"https://www.academia.edu/Documents/in/Soren_Kierkegaard"},{"id":192224,"name":"Søren Kierkegaard","url":"https://www.academia.edu/Documents/in/S%C3%B8ren_Kierkegaard"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="67237160"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67237160/Entre_el_pensamiento_post_metaf%C3%ADsico_y_el_post_fundacionalismo_La_relaci%C3%B3n_entre_lo_l%C3%B3gico_y_lo_%C3%A9tico_en_las_actualizaciones_contempor%C3%A1neas_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel"><img alt="Research paper thumbnail of Entre el pensamiento post-metafísico y el post-fundacionalismo. La relación entre lo lógico y lo ético en las actualizaciones contemporáneas de la Filosofía del Derecho de Hegel" class="work-thumbnail" src="https://attachments.academia-assets.com/78129329/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67237160/Entre_el_pensamiento_post_metaf%C3%ADsico_y_el_post_fundacionalismo_La_relaci%C3%B3n_entre_lo_l%C3%B3gico_y_lo_%C3%A9tico_en_las_actualizaciones_contempor%C3%A1neas_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel">Entre el pensamiento post-metafísico y el post-fundacionalismo. La relación entre lo lógico y lo ético en las actualizaciones contemporáneas de la Filosofía del Derecho de Hegel</a></div><div class="wp-workCard_item"><span>Isegoría. Revista de Filosofía Moral y Política</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fd4069aff512c1b25b1bc655e657b4ff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78129329,"asset_id":67237160,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78129329/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67237160"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67237160"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67237160; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67237160]").text(description); $(".js-view-count[data-work-id=67237160]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67237160; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67237160']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67237160, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fd4069aff512c1b25b1bc655e657b4ff" } } $('.js-work-strip[data-work-id=67237160]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67237160,"title":"Entre el pensamiento post-metafísico y el post-fundacionalismo. La relación entre lo lógico y lo ético en las actualizaciones contemporáneas de la Filosofía del Derecho de Hegel","translated_title":"","metadata":{"grobid_abstract":"entre el pensamiento post-metafísico y el post-fundacionalismo. La relación entre lo lógico y lo ético en las actualizaciones contemporáneas de la Filosofía del Derecho de Hegel * between Post-metaphysical thinking and Post-Foundationalism. the Relationship between the Logical and the ethical in the contemporary Actualizations of Hegel's Philosophy of Right eDuARDO AssALOne ** cOnIcet-AAdIe-unmdP c * el presente artículo fue realizado en el marco de un proyecto de investigación financiado por el consejo nacional de Investigaciones científicas y técnicas (cOnIcet) de la República Argentina.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Isegoría. 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Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel"},{"id":49983,"name":"Hegel's Philosophy of Right","url":"https://www.academia.edu/Documents/in/Hegels_Philosophy_of_Right"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="67236875"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67236875/Hegel_normativista_La_prioridad_de_la_pr%C3%A1ctica_la_autoconciencia_como_logro_social_y_como_sujeto_de_estados_normativos_en_el_Cap_IV_de_la_Fenomenolog%C3%ADa_del_esp%C3%ADritu"><img alt="Research paper thumbnail of Hegel normativista. La prioridad de la práctica, la autoconciencia como logro social y como sujeto de estados normativos en el Cap. IV de la Fenomenología del espíritu" class="work-thumbnail" src="https://attachments.academia-assets.com/78129184/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67236875/Hegel_normativista_La_prioridad_de_la_pr%C3%A1ctica_la_autoconciencia_como_logro_social_y_como_sujeto_de_estados_normativos_en_el_Cap_IV_de_la_Fenomenolog%C3%ADa_del_esp%C3%ADritu">Hegel normativista. La prioridad de la práctica, la autoconciencia como logro social y como sujeto de estados normativos en el Cap. IV de la Fenomenología del espíritu</a></div><div class="wp-workCard_item"><span>Ideas y Valores</span><span>, 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6f237dc11f4ddebc23932f87d4796bfd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78129184,"asset_id":67236875,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78129184/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67236875"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67236875"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67236875; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67236875]").text(description); $(".js-view-count[data-work-id=67236875]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67236875; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67236875']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67236875, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6f237dc11f4ddebc23932f87d4796bfd" } } $('.js-work-strip[data-work-id=67236875]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67236875,"title":"Hegel normativista. La prioridad de la práctica, la autoconciencia como logro social y como sujeto de estados normativos en el Cap. IV de la Fenomenología del espíritu","translated_title":"","metadata":{"grobid_abstract":"Hegel normativista Introducción Sin lugar a dudas, Hegel ha sido un filósofo fundamental para la filosofía anglosajona, tanto para la tradición de la filosofía analítica británica como para la del pragmatismo norteamericano. Ya sea como sistema a reivindicar o, por el contrario, como el ejemplo más acabado de lo que la filosofía debe evitar, en cualquier caso, la obra de Hegel desempeña allí un papel fundamental. Como inspirador de Bradley o de Peirce y especialmente de Dewey, es una figura fundacional de las dos principales tradiciones filosóficas contemporáneas en el mundo angloparlante antes mencionadas (cf. Rockmore, Introducción). Al mismo tiempo, el idealismo absoluto hegeliano es el sistema que ha sido el principal blanco de las-no menos fundacionales-críticas de Russell y Moore. En este contexto, la obra de Wilfrid Sellars, puntualmente su célebre artículo \"Empiricism and the Philosophy of Mind\" (1956), constituye el primer paso de una recuperación de la obra de Hegel y, con ello, también el reencuentro de las tradiciones analítica y pragmatista con sus propios orígenes filosóficos modernos. Hegel, \"aquel gran enemigo de la inmediatez\" (Sellars 205), resultó ser un antecedente de las críticas al \"mito de lo dado\" y, por consiguiente, al positivismo y al atomismo lógico. Discípulos notables de Sellars en la Universidad de Pittsburgh, tales como Robert Brandom y John McDowell, continuarán estas críticas y las acercarán a una lectura más detallada de la Fenomenología del Espíritu (en","publication_date":{"day":null,"month":null,"year":2015,"errors":{}},"publication_name":"Ideas y Valores","grobid_abstract_attachment_id":78129184},"translated_abstract":null,"internal_url":"https://www.academia.edu/67236875/Hegel_normativista_La_prioridad_de_la_pr%C3%A1ctica_la_autoconciencia_como_logro_social_y_como_sujeto_de_estados_normativos_en_el_Cap_IV_de_la_Fenomenolog%C3%ADa_del_esp%C3%ADritu","translated_internal_url":"","created_at":"2022-01-05T07:28:30.506-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":78129184,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78129184/thumbnails/1.jpg","file_name":"ARTICULO_PUBLICADO.pdf","download_url":"https://www.academia.edu/attachments/78129184/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hegel_normativista_La_prioridad_de_la_pr.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78129184/ARTICULO_PUBLICADO-libre.pdf?1641400490=\u0026response-content-disposition=attachment%3B+filename%3DHegel_normativista_La_prioridad_de_la_pr.pdf\u0026Expires=1733026876\u0026Signature=VuhYfQiQf42qz1kCbAu2oOWgSMj~tT9W4n5-zMtwEOGJE2kNr-jVoxNWAHE5oV1bTGiYb1be7G~uuc8FRAs8wlD5C3JMdP3-YOofMIlD73X7KYX5HKZE05zvnNGt5nJBjDLpuQkTwHDYnZhKVjsrtgfZ8f~sZLRiYq5pcI1XtUTJKRKPdG78MBb~cFoD8UkdT78bFNGemwBS7b83~zqdZKM8D1~hLywTY7faDmEA7OU428faooNPShFi0IQDMSaOxqJ8YDRXcGsTQtXeDiywSHa08SfTCG-gxCZt4rnJIe5V6kTbakcU~cIDp8DFjIHk-fiXglPAHB-~9pTZ74EXGA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Hegel_normativista_La_prioridad_de_la_práctica_la_autoconciencia_como_logro_social_y_como_sujeto_de_estados_normativos_en_el_Cap_IV_de_la_Fenomenología_del_espíritu","translated_slug":"","page_count":24,"language":"es","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":78129184,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78129184/thumbnails/1.jpg","file_name":"ARTICULO_PUBLICADO.pdf","download_url":"https://www.academia.edu/attachments/78129184/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hegel_normativista_La_prioridad_de_la_pr.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78129184/ARTICULO_PUBLICADO-libre.pdf?1641400490=\u0026response-content-disposition=attachment%3B+filename%3DHegel_normativista_La_prioridad_de_la_pr.pdf\u0026Expires=1733026876\u0026Signature=VuhYfQiQf42qz1kCbAu2oOWgSMj~tT9W4n5-zMtwEOGJE2kNr-jVoxNWAHE5oV1bTGiYb1be7G~uuc8FRAs8wlD5C3JMdP3-YOofMIlD73X7KYX5HKZE05zvnNGt5nJBjDLpuQkTwHDYnZhKVjsrtgfZ8f~sZLRiYq5pcI1XtUTJKRKPdG78MBb~cFoD8UkdT78bFNGemwBS7b83~zqdZKM8D1~hLywTY7faDmEA7OU428faooNPShFi0IQDMSaOxqJ8YDRXcGsTQtXeDiywSHa08SfTCG-gxCZt4rnJIe5V6kTbakcU~cIDp8DFjIHk-fiXglPAHB-~9pTZ74EXGA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel"},{"id":18108,"name":"G.W.F. Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="67234998"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67234998/El_Estado_como_organismo_en_la_Filosof%C3%ADa_del_Derecho_de_Hegel_Discusiones_en_torno_al_car%C3%A1cter_metaf%C3%B3rico_o_literal_del_Estado_organismo"><img alt="Research paper thumbnail of El Estado como organismo en la Filosofía del Derecho de Hegel. Discusiones en torno al carácter metafórico o literal del Estado-organismo" class="work-thumbnail" src="https://attachments.academia-assets.com/78128277/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67234998/El_Estado_como_organismo_en_la_Filosof%C3%ADa_del_Derecho_de_Hegel_Discusiones_en_torno_al_car%C3%A1cter_metaf%C3%B3rico_o_literal_del_Estado_organismo">El Estado como organismo en la Filosofía del Derecho de Hegel. Discusiones en torno al carácter metafórico o literal del Estado-organismo</a></div><div class="wp-workCard_item"><span>Revista Eletrônica Estudos Hegelianos</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="72ade449dec396fde7d3c9e642fd3a62" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78128277,"asset_id":67234998,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78128277/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67234998"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67234998"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67234998; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67234998]").text(description); $(".js-view-count[data-work-id=67234998]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67234998; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67234998']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67234998, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "72ade449dec396fde7d3c9e642fd3a62" } } $('.js-work-strip[data-work-id=67234998]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67234998,"title":"El Estado como organismo en la Filosofía del Derecho de Hegel. 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Tensiones y mediaciones en la vida ética moderna" class="work-thumbnail" src="https://attachments.academia-assets.com/78128027/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67234798/La_esfera_p%C3%BAblica_en_los_Principios_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel_Tensiones_y_mediaciones_en_la_vida_%C3%A9tica_moderna">La esfera pública en los Principios de la Filosofía del Derecho de Hegel. Tensiones y mediaciones en la vida ética moderna</a></div><div class="wp-workCard_item"><span>Eidos. Revista de Filosofía de la Universidad del Norte</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="987231b9a0fd61ad8fb599c8497a5c8d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78128027,"asset_id":67234798,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78128027/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67234798"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67234798"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67234798; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67234798]").text(description); $(".js-view-count[data-work-id=67234798]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67234798; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67234798']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67234798, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "987231b9a0fd61ad8fb599c8497a5c8d" } } $('.js-work-strip[data-work-id=67234798]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67234798,"title":"La esfera pública en los Principios de la Filosofía del Derecho de Hegel. 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Un estado de la cuestión y una propuesta de periodización" class="work-thumbnail" src="https://attachments.academia-assets.com/78127701/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67234214/Hegel_en_Argentina_Un_estado_de_la_cuesti%C3%B3n_y_una_propuesta_de_periodizaci%C3%B3n">Hegel en Argentina. Un estado de la cuestión y una propuesta de periodización</a></div><div class="wp-workCard_item"><span>Tópicos. 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Una sistematización de los aspectos principales del concepto de ‘estamento universal’ (allgemeine Stand)" class="work-thumbnail" src="https://attachments.academia-assets.com/78127574/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67233859/La_concepci%C3%B3n_hegeliana_de_la_administraci%C3%B3n_p%C3%BAblica_Una_sistematizaci%C3%B3n_de_los_aspectos_principales_del_concepto_de_estamento_universal_allgemeine_Stand_">La concepción hegeliana de la administración pública. Una sistematización de los aspectos principales del concepto de ‘estamento universal’ (allgemeine Stand)</a></div><div class="wp-workCard_item"><span>Cuadernos de Filosofía</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2665f4c9df8ef9b2cbafaed13cddb694" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78127574,"asset_id":67233859,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78127574/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67233859"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67233859"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67233859; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67233859]").text(description); $(".js-view-count[data-work-id=67233859]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67233859; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67233859']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67233859, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2665f4c9df8ef9b2cbafaed13cddb694" } } $('.js-work-strip[data-work-id=67233859]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67233859,"title":"La concepción hegeliana de la administración pública. Una sistematización de los aspectos principales del concepto de ‘estamento universal’ (allgemeine Stand)","translated_title":"","metadata":{"grobid_abstract":"El objetivo principal del presente artículo consiste en sistematizar la concepción hegeliana de la administración pública y evidenciar la originalidad de su propuesta. Para ello se presentan los distintos aspectos del \"estamento universal\" (allgemeine Stand) de acuerdo con el siguiente desarrollo. En primer lugar se expone la dimensión social del estamento universal, el hecho de que sea para Hegel uno de los tres estamentos (Stände) en los que se divide la sociedad civil (bürgerliche Gesellschaft). Luego se identifica la posición del estamento universal con respecto a la división social de los estamentos en base a un criterio lógico, el cual conduce a destacar la perspectiva universalista que deben poseer los administradores del Estado. 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Adorno. Aportes para una radicalización de la dialéctica negativa en el marco de la tradición hegeliana" class="work-thumbnail" src="https://attachments.academia-assets.com/78127412/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67233487/Mediaci%C3%B3n_e_Inmediatez_en_la_Dial%C3%A9ctica_negativa_de_Theodor_W_Adorno_Aportes_para_una_radicalizaci%C3%B3n_de_la_dial%C3%A9ctica_negativa_en_el_marco_de_la_tradici%C3%B3n_hegeliana">Mediación e Inmediatez en la Dialéctica negativa de Theodor W. Adorno. Aportes para una radicalización de la dialéctica negativa en el marco de la tradición hegeliana</a></div><div class="wp-workCard_item"><span>Contrastes. Revista Internacional de Filosofía</span><span>, 2013</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ea3eab383f7c9c41713333fd554f1ebc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78127412,"asset_id":67233487,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78127412/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67233487"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67233487"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67233487; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67233487]").text(description); $(".js-view-count[data-work-id=67233487]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67233487; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67233487']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67233487, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ea3eab383f7c9c41713333fd554f1ebc" } } $('.js-work-strip[data-work-id=67233487]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67233487,"title":"Mediación e Inmediatez en la Dialéctica negativa de Theodor W. 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Su impronta hegeliana y la perspectiva latinoamericana</a></div><div class="wp-workCard_item"><span>Agora Philosophica</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="34bd7e368192de029e673725615b217b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78127119,"asset_id":67232937,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78127119/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67232937"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67232937"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67232937; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67232937]").text(description); $(".js-view-count[data-work-id=67232937]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67232937; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67232937']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67232937, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "34bd7e368192de029e673725615b217b" } } $('.js-work-strip[data-work-id=67232937]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67232937,"title":"La sociedad civil en la obra de Julio De Zan. Su impronta hegeliana y la perspectiva latinoamericana","translated_title":"","metadata":{"grobid_abstract":"Introducción En el presente artículo se aborda el concepto de sociedad civil de acuerdo con el tratamiento que recibió en la obra de Julio De Zan entre 1981 y 2009. Nos","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Agora Philosophica","grobid_abstract_attachment_id":78127119},"translated_abstract":null,"internal_url":"https://www.academia.edu/67232937/La_sociedad_civil_en_la_obra_de_Julio_De_Zan_Su_impronta_hegeliana_y_la_perspectiva_latinoamericana","translated_internal_url":"","created_at":"2022-01-05T06:55:37.071-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":78127119,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78127119/thumbnails/1.jpg","file_name":"ARTICULO_PUBLICADO.pdf","download_url":"https://www.academia.edu/attachments/78127119/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"La_sociedad_civil_en_la_obra_de_Julio_De.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78127119/ARTICULO_PUBLICADO-libre.pdf?1641396408=\u0026response-content-disposition=attachment%3B+filename%3DLa_sociedad_civil_en_la_obra_de_Julio_De.pdf\u0026Expires=1733026876\u0026Signature=e3VGut6SNM-wmd4xUJD5UV0HdGzy5ye7NNfMkIbHrlSgY7dFAcby~r1uIMxqAAjmsp7rwcnu9xABWMrNjRx0hVw8FLwkpCYqv9lrqonZmVAZTABIrVUkX7-h4D0HdefcmZRtcjSj7gZHaiqyLon2u0Yq26AzTfRgPYtO2qVhiZRtwhEA2FAwO43HRnOr1F5otKPhxRVQEF9jJfm8fJE58lC1PydWb~4ylz6SW~uW6NI0SCvYWDWnDnPFAnJFU2cJYpvXTeiRZN4FvPZ99KqA457KU2t7mnHK~nGNwzy91geFIS3CB19Hab5W3l69aM6EtvMmPbQkJ3sq09Xirto-Ew__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"La_sociedad_civil_en_la_obra_de_Julio_De_Zan_Su_impronta_hegeliana_y_la_perspectiva_latinoamericana","translated_slug":"","page_count":26,"language":"es","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":78127119,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78127119/thumbnails/1.jpg","file_name":"ARTICULO_PUBLICADO.pdf","download_url":"https://www.academia.edu/attachments/78127119/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"La_sociedad_civil_en_la_obra_de_Julio_De.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78127119/ARTICULO_PUBLICADO-libre.pdf?1641396408=\u0026response-content-disposition=attachment%3B+filename%3DLa_sociedad_civil_en_la_obra_de_Julio_De.pdf\u0026Expires=1733026876\u0026Signature=e3VGut6SNM-wmd4xUJD5UV0HdGzy5ye7NNfMkIbHrlSgY7dFAcby~r1uIMxqAAjmsp7rwcnu9xABWMrNjRx0hVw8FLwkpCYqv9lrqonZmVAZTABIrVUkX7-h4D0HdefcmZRtcjSj7gZHaiqyLon2u0Yq26AzTfRgPYtO2qVhiZRtwhEA2FAwO43HRnOr1F5otKPhxRVQEF9jJfm8fJE58lC1PydWb~4ylz6SW~uW6NI0SCvYWDWnDnPFAnJFU2cJYpvXTeiRZN4FvPZ99KqA457KU2t7mnHK~nGNwzy91geFIS3CB19Hab5W3l69aM6EtvMmPbQkJ3sq09Xirto-Ew__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":49983,"name":"Hegel's Philosophy of Right","url":"https://www.academia.edu/Documents/in/Hegels_Philosophy_of_Right"},{"id":362356,"name":"Sociedad Civil","url":"https://www.academia.edu/Documents/in/Sociedad_Civil"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Drafts" id="Drafts"><h3 class="profile--tab_heading_container">Drafts by Eduardo Assalone</h3></div><div class="js-work-strip profile--work_container" data-work-id="105883207"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/105883207/Divisi%C3%B3n_y_reintegraci%C3%B3n_del_concepto_La_asimilaci%C3%B3n_en_la_L%C3%B3gica_de_Hegel"><img alt="Research paper thumbnail of División y reintegración del concepto. La asimilación en la Lógica de Hegel" class="work-thumbnail" src="https://attachments.academia-assets.com/105229323/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105883207/Divisi%C3%B3n_y_reintegraci%C3%B3n_del_concepto_La_asimilaci%C3%B3n_en_la_L%C3%B3gica_de_Hegel">División y reintegración del concepto. La asimilación en la Lógica de Hegel</a></div><div class="wp-workCard_item"><span>Daimon</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En el presente artículo abordo el concepto de «asimilación» en la Lógica de Hegel. En primer luga...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En el presente artículo abordo el concepto de «asimilación» en la Lógica de Hegel. En primer lugar explico en qué consiste la vida lógica y qué papel juegan el «juicio» y el «género» en esa categoría. En segundo lugar expongo el «proceso vital», del cual extraigo la «lógica» de la asimilación. Lo cual me permite concluir que la Lógica hegeliana nos ofrece la estructura lógica de la asimilación. El objetivo de la asimilación es en última instancia la reintegración del concepto consigo mismo, lo cual implica su objetivación tanto en la naturaleza orgánica como en el espíritu subjetivo y objetivo.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="564404e79465135602ce766cbd0755ce" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105229323,"asset_id":105883207,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105229323/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105883207"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105883207"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105883207; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105883207]").text(description); $(".js-view-count[data-work-id=105883207]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105883207; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105883207']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 105883207, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "564404e79465135602ce766cbd0755ce" } } $('.js-work-strip[data-work-id=105883207]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105883207,"title":"División y reintegración del concepto. La asimilación en la Lógica de Hegel","translated_title":"","metadata":{"abstract":"En el presente artículo abordo el concepto de «asimilación» en la Lógica de Hegel. En primer lugar explico en qué consiste la vida lógica y qué papel juegan el «juicio» y el «género» en esa categoría. En segundo lugar expongo el «proceso vital», del cual extraigo la «lógica» de la asimilación. Lo cual me permite concluir que la Lógica hegeliana nos ofrece la estructura lógica de la asimilación. El objetivo de la asimilación es en última instancia la reintegración del concepto consigo mismo, lo cual implica su objetivación tanto en la naturaleza orgánica como en el espíritu subjetivo y objetivo.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Daimon"},"translated_abstract":"En el presente artículo abordo el concepto de «asimilación» en la Lógica de Hegel. En primer lugar explico en qué consiste la vida lógica y qué papel juegan el «juicio» y el «género» en esa categoría. En segundo lugar expongo el «proceso vital», del cual extraigo la «lógica» de la asimilación. Lo cual me permite concluir que la Lógica hegeliana nos ofrece la estructura lógica de la asimilación. El objetivo de la asimilación es en última instancia la reintegración del concepto consigo mismo, lo cual implica su objetivación tanto en la naturaleza orgánica como en el espíritu subjetivo y objetivo.","internal_url":"https://www.academia.edu/105883207/Divisi%C3%B3n_y_reintegraci%C3%B3n_del_concepto_La_asimilaci%C3%B3n_en_la_L%C3%B3gica_de_Hegel","translated_internal_url":"","created_at":"2023-08-23T06:50:12.813-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":105229323,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105229323/thumbnails/1.jpg","file_name":"Articulo_pre_publicado_publicacion_en_avance_.pdf","download_url":"https://www.academia.edu/attachments/105229323/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Division_y_reintegracion_del_concepto_La.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105229323/Articulo_pre_publicado_publicacion_en_avance_-libre.pdf?1692800650=\u0026response-content-disposition=attachment%3B+filename%3DDivision_y_reintegracion_del_concepto_La.pdf\u0026Expires=1733026876\u0026Signature=MRhR~KQtQD-IXPw3T9EaPvhkTEEow11ZSS8kr45vKKu24P~-Q1Gl8oD~Ardzrl04LJaJEVPAF70Up-mQhr21d~ufWjFTktpDwqRyoES8K8fnjcGs9jc6wrkP0JdX7EYanUPDUP83qnAM3-TZDtwNq3z4Or1N5OP3D7FVELzx~RiJ8TFzgxY5SRwAReLCJzoK~WGXvDpe3V-lMj2J-Xql9K8aOQWBeEkl7LLIOn1cU-ROjqd2DwSdzuq0DVAv6r6Ii-cccl86adM0em9mCeyZwPFcfUxfL04BoG5hWtTZtiU2tSoQGCN38iBqviYKeimq4S3oSLgZHjdEqNYx3uqteQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"División_y_reintegración_del_concepto_La_asimilación_en_la_Lógica_de_Hegel","translated_slug":"","page_count":18,"language":"es","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":105229323,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105229323/thumbnails/1.jpg","file_name":"Articulo_pre_publicado_publicacion_en_avance_.pdf","download_url":"https://www.academia.edu/attachments/105229323/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Division_y_reintegracion_del_concepto_La.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105229323/Articulo_pre_publicado_publicacion_en_avance_-libre.pdf?1692800650=\u0026response-content-disposition=attachment%3B+filename%3DDivision_y_reintegracion_del_concepto_La.pdf\u0026Expires=1733026876\u0026Signature=MRhR~KQtQD-IXPw3T9EaPvhkTEEow11ZSS8kr45vKKu24P~-Q1Gl8oD~Ardzrl04LJaJEVPAF70Up-mQhr21d~ufWjFTktpDwqRyoES8K8fnjcGs9jc6wrkP0JdX7EYanUPDUP83qnAM3-TZDtwNq3z4Or1N5OP3D7FVELzx~RiJ8TFzgxY5SRwAReLCJzoK~WGXvDpe3V-lMj2J-Xql9K8aOQWBeEkl7LLIOn1cU-ROjqd2DwSdzuq0DVAv6r6Ii-cccl86adM0em9mCeyZwPFcfUxfL04BoG5hWtTZtiU2tSoQGCN38iBqviYKeimq4S3oSLgZHjdEqNYx3uqteQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="83151376"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/83151376/Hegels_Political_Organicism_A_Proposal_for_Renewal"><img alt="Research paper thumbnail of Hegel's Political Organicism. A Proposal for Renewal" class="work-thumbnail" src="https://attachments.academia-assets.com/88598033/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/83151376/Hegels_Political_Organicism_A_Proposal_for_Renewal">Hegel's Political Organicism. A Proposal for Renewal</a></div><div class="wp-workCard_item"><span>Sembou, Evangelia (ed.), Hegel's Political Philosophy. Themes and Interpretations, Oxford: Peter Lang, 2022, pp. 79-105</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this essay I propose a renewal of Hegel’s political organicism based on three thematic nuclei,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this essay I propose a renewal of Hegel’s political organicism based on three thematic nuclei, present in the Grundlinien der Philsophie des Rechts: (1) the mutual dependence of the whole and the part within ethical life; (2) the threefold syllogistic mediation that articulates civil society with the state, and the powers of the state with each other as well; and (3) the conception of the people as an organic whole. Based on the development of these ideas, I argue that political organicism is a conception of society and the state that seeks to be a theoretical correction both against liberal atomism and the totalitarian subjugation of individual freedom. The possible defense of Hegel’s organicism at present is linked to an understanding of society as a single body, which turns every intersubjective relationship into a bond of corporal interdependence. At the same time, it emphasizes the moment of harmony, rather than of reciprocal tension, that must exist between the powers of the state so that political conflicts are resolved in the appropriate institutional spaces. Political organicism is also connected to a defense of the legitimacy of the state to intervene in private activity, at the same time that the mediating role of the individual as individual is valued, and civil society organizations are underlined as key players in popular participation. Finally, Hegel’s organicism presents a complex conception of descriptive representation that can be associated with a “politics of presence” based on the equal recognition of every social group.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cfe22975408fe5c2c40662de1ba9c897" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88598033,"asset_id":83151376,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88598033/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83151376"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83151376"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83151376; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=83151376]").text(description); $(".js-view-count[data-work-id=83151376]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 83151376; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='83151376']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 83151376, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cfe22975408fe5c2c40662de1ba9c897" } } $('.js-work-strip[data-work-id=83151376]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":83151376,"title":"Hegel's Political Organicism. A Proposal for Renewal","translated_title":"","metadata":{"abstract":"In this essay I propose a renewal of Hegel’s political organicism based on three thematic nuclei, present in the Grundlinien der Philsophie des Rechts: (1) the mutual dependence of the whole and the part within ethical life; (2) the threefold syllogistic mediation that articulates civil society with the state, and the powers of the state with each other as well; and (3) the conception of the people as an organic whole. Based on the development of these ideas, I argue that political organicism is a conception of society and the state that seeks to be a theoretical correction both against liberal atomism and the totalitarian subjugation of individual freedom. The possible defense of Hegel’s organicism at present is linked to an understanding of society as a single body, which turns every intersubjective relationship into a bond of corporal interdependence. 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Wir beziehen uns nicht ausschließlich auf die Psychologie als dritter Teil der Philosophie des subjektiven Geistes, sondern allgemein auf die nicht vollständig organisierten Reflexionen von Hegel über verschiedene Themen, die man heutzutage als Teil der Psychologie-als eine Disziplin unabhängig von der Philosophiebetrachtet. Diese Themen, die Hegel mehr in seiner Anthropologie, als in seiner Psychologie selbst angeht, beinhalten sowohl das Gedächtnis, die Träume, die Beziehung des Bewusstseins mit seinem Leibe, als auch das charakterliche Vater-und Muttererbe des Subjekts, die Sexualität, die Geisteskrankheiten, usw. Obwohl man in den letzten Jahrzehnten ein zunehmendes Interesse für diese Themen in der Fachliteratur beweisen kann, gibt es noch viel in diesem Bereich zu erkunden. 1 Die Lage in Lateinamerika ist dabei besonders dringend, weil es dort weniger akademische Arbeiten über diesen Teil der Werke Hegels gibt. 2 Das jüngste Erscheinen des Buches von León Rozitchner (1924-2011) Hegel psíquico I (del alma) [Psychischer Hegel I (Über die Seele)], kann in diesem Kontext als ein entscheidender Beitrag betrachtet werden, um die Untersuchung der Hegelschen Psychologie aus lateinamerikanischer Sicht anzustellen. Das Buch enthält eine unveröffentlichte Schrift, in der der argentinische Philosoph ein Kommentar zur Anthropologie in der Enzyklopädie der philosophischen Wissenschaften im Kompendium (§ § 387-412) aufführt. Die Herausgeber weisen hin, dass Hegel psíquico I (del alma) nur der erste Teil dieser unveröffentlichten Schrift ist, und dass es noch zwei weitere Teile gibt, deren Inhalt nicht vorweggenommen wird.","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Hegel-Studien","grobid_abstract_attachment_id":78130328},"translated_abstract":null,"internal_url":"https://www.academia.edu/67238490/Rese%C3%B1a_del_libro_ROZITCHNER_Le%C3%B3n_Hegel_ps%C3%ADquico_I_del_alma_Hegel_als_Psychologe_I_der_Seele_Buenos_Aires_Biblioteca_Nacional_2015","translated_internal_url":"","created_at":"2022-01-05T07:40:31.792-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":78130328,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78130328/thumbnails/1.jpg","file_name":"BUCHBESPRECHUNG_CORREGIDA_.pdf","download_url":"https://www.academia.edu/attachments/78130328/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Resena_del_libro_ROZITCHNER_Leon_Hegel_p.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78130328/BUCHBESPRECHUNG_CORREGIDA_-libre.pdf?1641400403=\u0026response-content-disposition=attachment%3B+filename%3DResena_del_libro_ROZITCHNER_Leon_Hegel_p.pdf\u0026Expires=1733026876\u0026Signature=AWwu3izhWlo5T3y2Dj0mFG6i~tnaeG3U2vaoY4eaI8uIlgfmQOf6iKeXfUBwnJ~zMWcZI4PEBR95uHEMNpbuTgBMV6PDv4W~VigpHpFrhzFvxqNMtLHfNPHubGqpvoMsZX~gFxfTRWfK-rydyZWhGY-PknDoYjY8tuhq6eQZiJtrjpKe9d9-j1xsNRaNG2IrojO-nvjmVW-3PsGm1H~Nc8KXBiMjUnJNHw2tX1HBcdRVyjOZgDo09ZN6DeSYmgKqZNUGuyvasALOYP3kCj9koJdPCbKepDy-XnmDSAOQ1leirUc3sfecSIV6Da0Ooa5m44Tqxrn7pt5a~njY~8IBCA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Reseña_del_libro_ROZITCHNER_León_Hegel_psíquico_I_del_alma_Hegel_als_Psychologe_I_der_Seele_Buenos_Aires_Biblioteca_Nacional_2015","translated_slug":"","page_count":4,"language":"de","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":78130328,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78130328/thumbnails/1.jpg","file_name":"BUCHBESPRECHUNG_CORREGIDA_.pdf","download_url":"https://www.academia.edu/attachments/78130328/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Resena_del_libro_ROZITCHNER_Leon_Hegel_p.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78130328/BUCHBESPRECHUNG_CORREGIDA_-libre.pdf?1641400403=\u0026response-content-disposition=attachment%3B+filename%3DResena_del_libro_ROZITCHNER_Leon_Hegel_p.pdf\u0026Expires=1733026876\u0026Signature=AWwu3izhWlo5T3y2Dj0mFG6i~tnaeG3U2vaoY4eaI8uIlgfmQOf6iKeXfUBwnJ~zMWcZI4PEBR95uHEMNpbuTgBMV6PDv4W~VigpHpFrhzFvxqNMtLHfNPHubGqpvoMsZX~gFxfTRWfK-rydyZWhGY-PknDoYjY8tuhq6eQZiJtrjpKe9d9-j1xsNRaNG2IrojO-nvjmVW-3PsGm1H~Nc8KXBiMjUnJNHw2tX1HBcdRVyjOZgDo09ZN6DeSYmgKqZNUGuyvasALOYP3kCj9koJdPCbKepDy-XnmDSAOQ1leirUc3sfecSIV6Da0Ooa5m44Tqxrn7pt5a~njY~8IBCA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel"},{"id":18108,"name":"G.W.F. Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel"},{"id":1827550,"name":"León Rozitchner","url":"https://www.academia.edu/Documents/in/Le%C3%B3n_Rozitchner"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="67236491"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67236491/Una_legi%C3%B3n_de_estrellas_en_el_mar_El_surgimiento_de_la_subjetividad_en_la_Filosof%C3%ADa_de_la_Naturaleza_de_Hegel"><img alt="Research paper thumbnail of Una legión de estrellas en el mar. El surgimiento de la subjetividad en la Filosofía de la Naturaleza de Hegel" class="work-thumbnail" src="https://attachments.academia-assets.com/78129148/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67236491/Una_legi%C3%B3n_de_estrellas_en_el_mar_El_surgimiento_de_la_subjetividad_en_la_Filosof%C3%ADa_de_la_Naturaleza_de_Hegel">Una legión de estrellas en el mar. El surgimiento de la subjetividad en la Filosofía de la Naturaleza de Hegel</a></div><div class="wp-workCard_item"><span>Anuario Filosófico</span><span>, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5ed096f8ecac0c9bb50c6a6bc08ecaac" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78129148,"asset_id":67236491,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78129148/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67236491"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67236491"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67236491; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67236491]").text(description); $(".js-view-count[data-work-id=67236491]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67236491; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67236491']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67236491, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5ed096f8ecac0c9bb50c6a6bc08ecaac" } } $('.js-work-strip[data-work-id=67236491]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67236491,"title":"Una legión de estrellas en el mar. El surgimiento de la subjetividad en la Filosofía de la Naturaleza de Hegel","translated_title":"","metadata":{"grobid_abstract":"Introducción Es usual pensar que la génesis de la subjetividad en el sistema hegeliano se encuentra en alguna de las primeras secciones de la Filosofía del Espíritu de la Enciclopedia de las ciencias filosóficas en compendio (en adelante, Enz.), 1 en la Antropología posiblemente, o en el capítulo dedicado a la autoconciencia en la Fenomenología del espíritu (en adelante, PhG). 2 Solemos pensar el tránsito de la naturaleza al espíritu como un salto cualitativo desde un estado de inconciencia del espíritu hacia una progresiva conciencia de sí. Tenemos buenos argumentos para pensar de esa manera. Hegel mismo afirma en el Agregado del § 258 de la Filosofía del Derecho (en adelante, PhR) 3 que la naturaleza es \"espíritu durmiente\", schlafender Geist, y el Estado, frente a ella, \"es el espíritu que está en el mundo y se realiza en él con conciencia [mit Bewußtsein realisiert]\". 4 Es decir, en un extremo, la naturaleza como la noche del espíritu en la que éste sólo puede soñar; en el otro extremo, el Estado como la vigilia del espíritu, donde realiza su esencia, la libertad. 5 La mención a la PhR no es","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Anuario Filosófico","grobid_abstract_attachment_id":78129148},"translated_abstract":null,"internal_url":"https://www.academia.edu/67236491/Una_legi%C3%B3n_de_estrellas_en_el_mar_El_surgimiento_de_la_subjetividad_en_la_Filosof%C3%ADa_de_la_Naturaleza_de_Hegel","translated_internal_url":"","created_at":"2022-01-05T07:25:25.208-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":78129148,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78129148/thumbnails/1.jpg","file_name":"MANUSCRITO.pdf","download_url":"https://www.academia.edu/attachments/78129148/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Una_legion_de_estrellas_en_el_mar_El_sur.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78129148/MANUSCRITO-libre.pdf?1641400493=\u0026response-content-disposition=attachment%3B+filename%3DUna_legion_de_estrellas_en_el_mar_El_sur.pdf\u0026Expires=1733026876\u0026Signature=XTaRqf0YJvv8tz-nQd2fscuC7ux0zXEdyUB3w3nvlUv4MUu9R82u5gr5i3djWHcnLaLW9we8zi3sUTXSlqgi7OxhkB9~y9E-s~yP-Dzs2VFYAsPkF6OEvpP-JqGI2pvfHPG-c97GrejfRmVNjXH~Oux9GZrKlsf64oD3GzIcxQmpXAFKXiwNzK4U9dax-b74vosv4xocWZAw8WA3ZmRH2i-eBkke76wZmHhrvAFe9xAGX7kH~2kcVbTaLtqQaDvQ9fKjLaKlU~U1cR8d3L~qBfqIamcdsxE~EhPO8UUo-6kcD-yyEFoTlLUB13B8PTpXnxUx1lVxnHpDE4NZhDahSQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Una_legión_de_estrellas_en_el_mar_El_surgimiento_de_la_subjetividad_en_la_Filosofía_de_la_Naturaleza_de_Hegel","translated_slug":"","page_count":22,"language":"es","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":78129148,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78129148/thumbnails/1.jpg","file_name":"MANUSCRITO.pdf","download_url":"https://www.academia.edu/attachments/78129148/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Una_legion_de_estrellas_en_el_mar_El_sur.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78129148/MANUSCRITO-libre.pdf?1641400493=\u0026response-content-disposition=attachment%3B+filename%3DUna_legion_de_estrellas_en_el_mar_El_sur.pdf\u0026Expires=1733026876\u0026Signature=XTaRqf0YJvv8tz-nQd2fscuC7ux0zXEdyUB3w3nvlUv4MUu9R82u5gr5i3djWHcnLaLW9we8zi3sUTXSlqgi7OxhkB9~y9E-s~yP-Dzs2VFYAsPkF6OEvpP-JqGI2pvfHPG-c97GrejfRmVNjXH~Oux9GZrKlsf64oD3GzIcxQmpXAFKXiwNzK4U9dax-b74vosv4xocWZAw8WA3ZmRH2i-eBkke76wZmHhrvAFe9xAGX7kH~2kcVbTaLtqQaDvQ9fKjLaKlU~U1cR8d3L~qBfqIamcdsxE~EhPO8UUo-6kcD-yyEFoTlLUB13B8PTpXnxUx1lVxnHpDE4NZhDahSQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel"},{"id":18108,"name":"G.W.F. Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel"},{"id":83529,"name":"Naturphilosophie","url":"https://www.academia.edu/Documents/in/Naturphilosophie"},{"id":467900,"name":"Filosofia de la Naturaleza","url":"https://www.academia.edu/Documents/in/Filosofia_de_la_Naturaleza"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="67235690"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67235690/Ethical_Mediation_in_Hegels_Philosophy_of_Right"><img alt="Research paper thumbnail of Ethical Mediation in Hegel's Philosophy of Right" class="work-thumbnail" src="https://attachments.academia-assets.com/78128710/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67235690/Ethical_Mediation_in_Hegels_Philosophy_of_Right">Ethical Mediation in Hegel's Philosophy of Right</a></div><div class="wp-workCard_item"><span>Hegel-Studien</span><span>, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c6fb4d7da49302584fbccea26454ddbe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78128710,"asset_id":67235690,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78128710/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67235690"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67235690"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67235690; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67235690]").text(description); $(".js-view-count[data-work-id=67235690]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67235690; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67235690']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67235690, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c6fb4d7da49302584fbccea26454ddbe" } } $('.js-work-strip[data-work-id=67235690]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67235690,"title":"Ethical Mediation in Hegel's Philosophy of Right","translated_title":"","metadata":{"grobid_abstract":"The present paper seeks to outline the concept of ethical mediation (sittliche Vermittlung) with a view to finding common ground in the divergent ways it has been read in Hegel's Philosophy of Right. These are classified in four groups ranging from least to most general. First, I tackle ethical mediation as part of a global historical process whose goal is the reconciliation of the universal and the particular. According to this process, every social and political institution, inasmuch as it is rational, is also an ethical mediation. Second, I consider a narrower sense of ethical mediation, namely, as a twofold process of reciprocal mediation between the social and the political. Third, I present the interpretations of ethical mediation as a part of the 'syllogism of syllogisms' that Hegel discusses in a passage of the Logic. Finally, the analysis of these syllogisms is extended to take in a broader argument concerning the internal structure of the State and the separation of powers. On the basis of this overview of the different readings of the Philosophy of Right, I conclude that the greater the precision with which ethical mediation is defined, the more restricted its scope. Yet these various attempts to reconstruct the concept should not be set off against one another as mutually and radically incompatible. On the contrary, they can be seen as four levels of meaning of ethical mediation, each less general and more precise than the last, and all perfectly compatible with one another.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Hegel-Studien","grobid_abstract_attachment_id":78128710},"translated_abstract":null,"internal_url":"https://www.academia.edu/67235690/Ethical_Mediation_in_Hegels_Philosophy_of_Right","translated_internal_url":"","created_at":"2022-01-05T07:17:57.939-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":78128710,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78128710/thumbnails/1.jpg","file_name":"BORRADOR.pdf","download_url":"https://www.academia.edu/attachments/78128710/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ethical_Mediation_in_Hegels_Philosophy_o.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78128710/BORRADOR-libre.pdf?1641396291=\u0026response-content-disposition=attachment%3B+filename%3DEthical_Mediation_in_Hegels_Philosophy_o.pdf\u0026Expires=1733026876\u0026Signature=d9nLiMQbYQIVqxlx61glKUH6RgYZYxzbHMB0zlr3hNAAFciTtd1p~4sFJyJEkstadjTMIWs5DbF5yY6aaZW3v6HDBIfB2QJUKWU5n~fgEL8WNLULSa31aKdG6MU24B8M0qfBjA~~shbW~CLDjzaJ5tOZxeP4V9v8S2fvefFBi2uOrlfBkOJkJ4opqznajz8suLFFWq35JiYJCG1aOdLMriAV8MLu5~73wAh9lzko-JH4Ctef3bzsmVY2eNjNlGISV50-mcSYfyOy8d7vATpspkO84TeUk6OPZgqK53afziUilviHTJbl-cCOQgBYvBobmGYsJvjq5ZP~dHI0pfyhAA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Ethical_Mediation_in_Hegels_Philosophy_of_Right","translated_slug":"","page_count":23,"language":"en","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":78128710,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78128710/thumbnails/1.jpg","file_name":"BORRADOR.pdf","download_url":"https://www.academia.edu/attachments/78128710/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ethical_Mediation_in_Hegels_Philosophy_o.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78128710/BORRADOR-libre.pdf?1641396291=\u0026response-content-disposition=attachment%3B+filename%3DEthical_Mediation_in_Hegels_Philosophy_o.pdf\u0026Expires=1733026876\u0026Signature=d9nLiMQbYQIVqxlx61glKUH6RgYZYxzbHMB0zlr3hNAAFciTtd1p~4sFJyJEkstadjTMIWs5DbF5yY6aaZW3v6HDBIfB2QJUKWU5n~fgEL8WNLULSa31aKdG6MU24B8M0qfBjA~~shbW~CLDjzaJ5tOZxeP4V9v8S2fvefFBi2uOrlfBkOJkJ4opqznajz8suLFFWq35JiYJCG1aOdLMriAV8MLu5~73wAh9lzko-JH4Ctef3bzsmVY2eNjNlGISV50-mcSYfyOy8d7vATpspkO84TeUk6OPZgqK53afziUilviHTJbl-cCOQgBYvBobmGYsJvjq5ZP~dHI0pfyhAA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel"},{"id":49983,"name":"Hegel's Philosophy of Right","url":"https://www.academia.edu/Documents/in/Hegels_Philosophy_of_Right"},{"id":92521,"name":"Mediación","url":"https://www.academia.edu/Documents/in/Mediaci%C3%B3n"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Book Reviews" id="Book Reviews"><h3 class="profile--tab_heading_container">Book Reviews by Eduardo Assalone</h3></div><div class="js-work-strip profile--work_container" data-work-id="67238030"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67238030/Rese%C3%B1a_del_libro_SIEP_Ludwig_El_camino_de_la_fenomenolog%C3%ADa_del_esp%C3%ADritu_Un_comentario_introductorio_al_Escrito_sobre_la_Diferencia_y_la_Fenomenolog%C3%ADa_del_Esp%C3%ADritu_de_Hegel"><img alt="Research paper thumbnail of Reseña del libro: SIEP, Ludwig, El camino de la fenomenología del espíritu. Un comentario introductorio al Escrito sobre la Diferencia y la Fenomenología del Espíritu de Hegel" class="work-thumbnail" src="https://attachments.academia-assets.com/78129954/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67238030/Rese%C3%B1a_del_libro_SIEP_Ludwig_El_camino_de_la_fenomenolog%C3%ADa_del_esp%C3%ADritu_Un_comentario_introductorio_al_Escrito_sobre_la_Diferencia_y_la_Fenomenolog%C3%ADa_del_Esp%C3%ADritu_de_Hegel">Reseña del libro: SIEP, Ludwig, El camino de la fenomenología del espíritu. Un comentario introductorio al Escrito sobre la Diferencia y la Fenomenología del Espíritu de Hegel</a></div><div class="wp-workCard_item"><span>Tópicos. Revista de Filosofía de Santa Fe</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Reseña del libro: SIEP, Ludwig, El camino de la fenomenología del espíritu. Un comentario introdu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Reseña del libro: SIEP, Ludwig, El camino de la fenomenología del espíritu. Un comentario introductorio al Escrito sobre la Diferencia y la Fenomenología del Espíritu de Hegel, trad. Calos Emel Rendón, Barcelona: Anthropos Editorial, 2015.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5f015ddc1eedaf6866c4c07c0b26eed7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78129954,"asset_id":67238030,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78129954/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67238030"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67238030"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67238030; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67238030]").text(description); $(".js-view-count[data-work-id=67238030]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67238030; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67238030']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67238030, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5f015ddc1eedaf6866c4c07c0b26eed7" } } $('.js-work-strip[data-work-id=67238030]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67238030,"title":"Reseña del libro: SIEP, Ludwig, El camino de la fenomenología del espíritu. 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Calos Emel Rendón, Barcelona: Anthropos Editorial, 2015.","internal_url":"https://www.academia.edu/67238030/Rese%C3%B1a_del_libro_SIEP_Ludwig_El_camino_de_la_fenomenolog%C3%ADa_del_esp%C3%ADritu_Un_comentario_introductorio_al_Escrito_sobre_la_Diferencia_y_la_Fenomenolog%C3%ADa_del_Esp%C3%ADritu_de_Hegel","translated_internal_url":"","created_at":"2022-01-05T07:36:57.344-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"book_review","co_author_tags":[],"downloadable_attachments":[{"id":78129954,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78129954/thumbnails/1.jpg","file_name":"RESENA_PUBLICADA.pdf","download_url":"https://www.academia.edu/attachments/78129954/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Resena_del_libro_SIEP_Ludwig_El_camino_d.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78129954/RESENA_PUBLICADA-libre.pdf?1641400425=\u0026response-content-disposition=attachment%3B+filename%3DResena_del_libro_SIEP_Ludwig_El_camino_d.pdf\u0026Expires=1733026876\u0026Signature=NbFgwGJHaE~SJlk4uNBYPXX~Y4unqhd8-mHMSEABJ2YSlVIwudNHE~AZuAnqd-mbk09Y5yQmGai0I6-FVJyl3EM~ICuyhi1PVWZH00gk4n9U9Z9~MppP2dZC9gT~8XF09a1Ox0-Gg15fkF2haY82mi1VkWdei0gu5nXfhnY6Tg7D1Ue9MM2KOrgV2SRyMIZo2af5h-9pcQQflm0u5WMcuhc-eWK-hQAmV1NkhunAx1XS-0uVdsisS7Ptmvz1MueswO-TaD9uprwNvRwtWihdEiBaWaDlukVaogWFrzBEa9BOjpZoSCbW2XOri0XY96HsXVvhflKTCNnB8txEqzjdxw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Reseña_del_libro_SIEP_Ludwig_El_camino_de_la_fenomenología_del_espíritu_Un_comentario_introductorio_al_Escrito_sobre_la_Diferencia_y_la_Fenomenología_del_Espíritu_de_Hegel","translated_slug":"","page_count":7,"language":"es","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":78129954,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78129954/thumbnails/1.jpg","file_name":"RESENA_PUBLICADA.pdf","download_url":"https://www.academia.edu/attachments/78129954/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Resena_del_libro_SIEP_Ludwig_El_camino_d.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78129954/RESENA_PUBLICADA-libre.pdf?1641400425=\u0026response-content-disposition=attachment%3B+filename%3DResena_del_libro_SIEP_Ludwig_El_camino_d.pdf\u0026Expires=1733026876\u0026Signature=NbFgwGJHaE~SJlk4uNBYPXX~Y4unqhd8-mHMSEABJ2YSlVIwudNHE~AZuAnqd-mbk09Y5yQmGai0I6-FVJyl3EM~ICuyhi1PVWZH00gk4n9U9Z9~MppP2dZC9gT~8XF09a1Ox0-Gg15fkF2haY82mi1VkWdei0gu5nXfhnY6Tg7D1Ue9MM2KOrgV2SRyMIZo2af5h-9pcQQflm0u5WMcuhc-eWK-hQAmV1NkhunAx1XS-0uVdsisS7Ptmvz1MueswO-TaD9uprwNvRwtWihdEiBaWaDlukVaogWFrzBEa9BOjpZoSCbW2XOri0XY96HsXVvhflKTCNnB8txEqzjdxw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel"},{"id":18108,"name":"G.W.F. Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="13612583" id="papers"><div class="js-work-strip profile--work_container" data-work-id="105883083"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/105883083/Lo_pol%C3%ADtico_de_la_naturaleza_Referencias_al_mundo_natural_en_las_L%C3%ADneas_fundamentales_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel"><img alt="Research paper thumbnail of Lo político de la naturaleza. Referencias al mundo natural en las Líneas fundamentales de la Filosofía del Derecho de Hegel" class="work-thumbnail" src="https://attachments.academia-assets.com/105229201/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105883083/Lo_pol%C3%ADtico_de_la_naturaleza_Referencias_al_mundo_natural_en_las_L%C3%ADneas_fundamentales_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel">Lo político de la naturaleza. Referencias al mundo natural en las Líneas fundamentales de la Filosofía del Derecho de Hegel</a></div><div class="wp-workCard_item"><span>Revista Antítesis</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The present article approaches G. W. F. Hegel's Grundlinien der Philosophie des Rechts from a 'cr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The present article approaches G. W. F. Hegel's Grundlinien der Philosophie des Rechts from a 'cross reading' of the system, which connects this work with the Philosophy of Nature. To this end, I propose a preliminary classification of the references to the Philosophy of Nature in the Grundlinien based on three types of reference: (1) comparisons between nature and spirit; (2) nature as a subject matter of the Philosophy of Right; and 3) the language borrowed from the Philosophy of Nature. By way of exemplification, some references to the Philosophy of Nature are presented according to each of these types. The comparison of objective spirit with nature seeks to make explicit the links of identity and non-identity between the two. Nature as the object of the Philosophy of Law aims to get into the naturalness of spirit, but also into the political of nature. On the other hand, the use of a natural-philosophical language in this context does not refer to nature as such but is an originally logical language that is equally valid for Naturphilosophie and Rechtsphilosophie. The classification and exemplification of the references to the Philosophy of Nature in the Grundlinien allow me to conclude that the second type of reference is the most relevant for a cross reading of Hegel's system through which the two great parts of the Realphilosophie are connected. When nature becomes a legitimate object of the Philosophy of Right one advances, on the one hand, in the understanding of the most natural dimension of objective spirit, while, on the other hand, one becomes aware of the importance of nature for the achievements of spirit in this sphere of objectivity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a4dfbc1f3f3e81ae3b3b16c87a784c14" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105229201,"asset_id":105883083,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105229201/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105883083"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105883083"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105883083; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105883083]").text(description); $(".js-view-count[data-work-id=105883083]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105883083; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105883083']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 105883083, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a4dfbc1f3f3e81ae3b3b16c87a784c14" } } $('.js-work-strip[data-work-id=105883083]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105883083,"title":"Lo político de la naturaleza. Referencias al mundo natural en las Líneas fundamentales de la Filosofía del Derecho de Hegel","translated_title":"","metadata":{"doi":"10.15366/antitesis2023.1.004","abstract":"The present article approaches G. W. F. Hegel's Grundlinien der Philosophie des Rechts from a 'cross reading' of the system, which connects this work with the Philosophy of Nature. To this end, I propose a preliminary classification of the references to the Philosophy of Nature in the Grundlinien based on three types of reference: (1) comparisons between nature and spirit; (2) nature as a subject matter of the Philosophy of Right; and 3) the language borrowed from the Philosophy of Nature. By way of exemplification, some references to the Philosophy of Nature are presented according to each of these types. The comparison of objective spirit with nature seeks to make explicit the links of identity and non-identity between the two. 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When nature becomes a legitimate object of the Philosophy of Right one advances, on the one hand, in the understanding of the most natural dimension of objective spirit, while, on the other hand, one becomes aware of the importance of nature for the achievements of spirit in this sphere of objectivity.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Revista Antítesis"},"translated_abstract":"The present article approaches G. W. F. Hegel's Grundlinien der Philosophie des Rechts from a 'cross reading' of the system, which connects this work with the Philosophy of Nature. To this end, I propose a preliminary classification of the references to the Philosophy of Nature in the Grundlinien based on three types of reference: (1) comparisons between nature and spirit; (2) nature as a subject matter of the Philosophy of Right; and 3) the language borrowed from the Philosophy of Nature. By way of exemplification, some references to the Philosophy of Nature are presented according to each of these types. The comparison of objective spirit with nature seeks to make explicit the links of identity and non-identity between the two. Nature as the object of the Philosophy of Law aims to get into the naturalness of spirit, but also into the political of nature. On the other hand, the use of a natural-philosophical language in this context does not refer to nature as such but is an originally logical language that is equally valid for Naturphilosophie and Rechtsphilosophie. The classification and exemplification of the references to the Philosophy of Nature in the Grundlinien allow me to conclude that the second type of reference is the most relevant for a cross reading of Hegel's system through which the two great parts of the Realphilosophie are connected. When nature becomes a legitimate object of the Philosophy of Right one advances, on the one hand, in the understanding of the most natural dimension of objective spirit, while, on the other hand, one becomes aware of the importance of nature for the achievements of spirit in this sphere of objectivity.","internal_url":"https://www.academia.edu/105883083/Lo_pol%C3%ADtico_de_la_naturaleza_Referencias_al_mundo_natural_en_las_L%C3%ADneas_fundamentales_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel","translated_internal_url":"","created_at":"2023-08-23T06:46:18.887-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":105229201,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105229201/thumbnails/1.jpg","file_name":"ARTICULO_PUBLICADO.pdf","download_url":"https://www.academia.edu/attachments/105229201/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Lo_politico_de_la_naturaleza_Referencias.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105229201/ARTICULO_PUBLICADO-libre.pdf?1692800718=\u0026response-content-disposition=attachment%3B+filename%3DLo_politico_de_la_naturaleza_Referencias.pdf\u0026Expires=1733026875\u0026Signature=Cbps9jr2WqJk8tKlaCigowoHNGP1wV7~ct4VZUnb1t~NvhusLzNJuMdytwazcPculpdwKEx5xIBHTqfS-zxipm95WD8irTswG0B7sRmO9QUP9FteDNzTHjVoCXPMI18uZmjuOjVssFy~8VDEFdELLzW31QQOuCmwybXuG~OPMQ-O0hD8JzHr8ljWV-~YQ6w-axrIqejNY28niq~KBUxRoHWugrjIj6qMuE8MBF2ZOXwEa925OMMNq5xQSMX~cOBvOmd7GoMjQvjdzopyTDC3-4pVK7YyJppW3gsOt1HGJp2PDa8ijXYp4RDQAtKZ9lXBX4iZ4VpPbhNvH2ThSG9ApQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Lo_político_de_la_naturaleza_Referencias_al_mundo_natural_en_las_Líneas_fundamentales_de_la_Filosofía_del_Derecho_de_Hegel","translated_slug":"","page_count":26,"language":"es","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":105229201,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105229201/thumbnails/1.jpg","file_name":"ARTICULO_PUBLICADO.pdf","download_url":"https://www.academia.edu/attachments/105229201/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Lo_politico_de_la_naturaleza_Referencias.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105229201/ARTICULO_PUBLICADO-libre.pdf?1692800718=\u0026response-content-disposition=attachment%3B+filename%3DLo_politico_de_la_naturaleza_Referencias.pdf\u0026Expires=1733026875\u0026Signature=Cbps9jr2WqJk8tKlaCigowoHNGP1wV7~ct4VZUnb1t~NvhusLzNJuMdytwazcPculpdwKEx5xIBHTqfS-zxipm95WD8irTswG0B7sRmO9QUP9FteDNzTHjVoCXPMI18uZmjuOjVssFy~8VDEFdELLzW31QQOuCmwybXuG~OPMQ-O0hD8JzHr8ljWV-~YQ6w-axrIqejNY28niq~KBUxRoHWugrjIj6qMuE8MBF2ZOXwEa925OMMNq5xQSMX~cOBvOmd7GoMjQvjdzopyTDC3-4pVK7YyJppW3gsOt1HGJp2PDa8ijXYp4RDQAtKZ9lXBX4iZ4VpPbhNvH2ThSG9ApQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel"},{"id":115402,"name":"Filosofía del Derecho","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_del_Derecho"},{"id":467900,"name":"Filosofia de la Naturaleza","url":"https://www.academia.edu/Documents/in/Filosofia_de_la_Naturaleza"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="105611728"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/105611728/Entre_el_pensamiento_post_metaf%C3%ADsico_y_el_post_fundacionalismo_La_relaci%C3%B3n_entre_lo_l%C3%B3gico_y_lo_%C3%A9tico_en_las_actualizaciones_contempor%C3%A1neas_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel"><img alt="Research paper thumbnail of Entre el pensamiento post-metafísico y el post-fundacionalismo. La relación entre lo lógico y lo ético en las actualizaciones contemporáneas de la Filosofía del Derecho de Hegel" class="work-thumbnail" src="https://attachments.academia-assets.com/105017988/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105611728/Entre_el_pensamiento_post_metaf%C3%ADsico_y_el_post_fundacionalismo_La_relaci%C3%B3n_entre_lo_l%C3%B3gico_y_lo_%C3%A9tico_en_las_actualizaciones_contempor%C3%A1neas_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel">Entre el pensamiento post-metafísico y el post-fundacionalismo. La relación entre lo lógico y lo ético en las actualizaciones contemporáneas de la Filosofía del Derecho de Hegel</a></div><div class="wp-workCard_item"><span>Isegoría</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La Filosofía del Derecho (PhR) de Hegel puede ser analizada, o bien con independencia de la Cienc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La Filosofía del Derecho (PhR) de Hegel puede ser analizada, o bien con independencia de la Ciencia de la Lógica, o bien en base a las premisas metafísicas desarrolladas en esta última obra. en el presente artículo se enumeran las diferentes posiciones sobre esta cuestión y se agrupan los diversos intentos que en los últimos a.os se han llevado a cabo para actualizar la PhR. La distinción de cinco niveles de análisis de la articulación entre lo ético y lo lógico en la PhR nos permite concluir que tanto la tesis de la dependencia como la tesis de la independencia pueden ser compatibles entre sí dado que refieren a niveles distintos de análisis.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7948faf5f218438c4f6581921045b703" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105017988,"asset_id":105611728,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105017988/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105611728"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105611728"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105611728; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105611728]").text(description); $(".js-view-count[data-work-id=105611728]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105611728; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105611728']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 105611728, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7948faf5f218438c4f6581921045b703" } } $('.js-work-strip[data-work-id=105611728]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105611728,"title":"Entre el pensamiento post-metafísico y el post-fundacionalismo. 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La distinción de cinco niveles de análisis de la articulación entre lo ético y lo lógico en la PhR nos permite concluir que tanto la tesis de la dependencia como la tesis de la independencia pueden ser compatibles entre sí dado que refieren a niveles distintos de análisis.","publisher":"Editorial CSIC","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Isegoría"},"translated_abstract":"La Filosofía del Derecho (PhR) de Hegel puede ser analizada, o bien con independencia de la Ciencia de la Lógica, o bien en base a las premisas metafísicas desarrolladas en esta última obra. en el presente artículo se enumeran las diferentes posiciones sobre esta cuestión y se agrupan los diversos intentos que en los últimos a.os se han llevado a cabo para actualizar la PhR. La distinción de cinco niveles de análisis de la articulación entre lo ético y lo lógico en la PhR nos permite concluir que tanto la tesis de la dependencia como la tesis de la independencia pueden ser compatibles entre sí dado que refieren a niveles distintos de análisis.","internal_url":"https://www.academia.edu/105611728/Entre_el_pensamiento_post_metaf%C3%ADsico_y_el_post_fundacionalismo_La_relaci%C3%B3n_entre_lo_l%C3%B3gico_y_lo_%C3%A9tico_en_las_actualizaciones_contempor%C3%A1neas_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel","translated_internal_url":"","created_at":"2023-08-15T04:11:31.904-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":105017988,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105017988/thumbnails/1.jpg","file_name":"1066.pdf","download_url":"https://www.academia.edu/attachments/105017988/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Entre_el_pensamiento_post_metafisico_y_e.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105017988/1066-libre.pdf?1692098698=\u0026response-content-disposition=attachment%3B+filename%3DEntre_el_pensamiento_post_metafisico_y_e.pdf\u0026Expires=1733026875\u0026Signature=UI7GwmIxwRi7IncsybC-QW0~tKJsUiKG0pZOO0lPII8FDkJkQz1TCKDXFtRb0xHzpvuW4nem3vk94250gTzFg4xybi2MsiMydekWooW7jMDU9i0DSxErSG0aNQF5oANR1hk3bIXOEIMdUyAG29nHgFAcGxilQYZ6FVZBNjeQG6ClkDRHeKUZhoJID7GqKLhoYgY862kZlyCvfm-cWW4vYKlRdnXIfxQu2jXpsjcWauBxVRnu8OQhDk8ft8HaTkohUtDS9nJRvuBF~mYZnE9wbRsUPQFVKmN5PC-gq3nPxNxF6bot2Pnf1fywReEMd12r4BoR6eBR4WsjJfIV2B6ZNw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Entre_el_pensamiento_post_metafísico_y_el_post_fundacionalismo_La_relación_entre_lo_lógico_y_lo_ético_en_las_actualizaciones_contemporáneas_de_la_Filosofía_del_Derecho_de_Hegel","translated_slug":"","page_count":22,"language":"es","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":105017988,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105017988/thumbnails/1.jpg","file_name":"1066.pdf","download_url":"https://www.academia.edu/attachments/105017988/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Entre_el_pensamiento_post_metafisico_y_e.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105017988/1066-libre.pdf?1692098698=\u0026response-content-disposition=attachment%3B+filename%3DEntre_el_pensamiento_post_metafisico_y_e.pdf\u0026Expires=1733026875\u0026Signature=UI7GwmIxwRi7IncsybC-QW0~tKJsUiKG0pZOO0lPII8FDkJkQz1TCKDXFtRb0xHzpvuW4nem3vk94250gTzFg4xybi2MsiMydekWooW7jMDU9i0DSxErSG0aNQF5oANR1hk3bIXOEIMdUyAG29nHgFAcGxilQYZ6FVZBNjeQG6ClkDRHeKUZhoJID7GqKLhoYgY862kZlyCvfm-cWW4vYKlRdnXIfxQu2jXpsjcWauBxVRnu8OQhDk8ft8HaTkohUtDS9nJRvuBF~mYZnE9wbRsUPQFVKmN5PC-gq3nPxNxF6bot2Pnf1fywReEMd12r4BoR6eBR4WsjJfIV2B6ZNw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":105017987,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105017987/thumbnails/1.jpg","file_name":"1066.pdf","download_url":"https://www.academia.edu/attachments/105017987/download_file","bulk_download_file_name":"Entre_el_pensamiento_post_metafisico_y_e.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105017987/1066-libre.pdf?1692098700=\u0026response-content-disposition=attachment%3B+filename%3DEntre_el_pensamiento_post_metafisico_y_e.pdf\u0026Expires=1733026875\u0026Signature=U4EYDbvY6GYLBf3i4z3wxVbTQm1EYXQc8stycQXcJt5v0uf03JMponVImIAvZMi2rN7L7k284yV6A2UZy62Pscnm0YgoqRCymLq1agjqR0sYwWLTjd8n8g1gk9x09tDY5w3GazfYxK8a3084PvKjPp6HkPD~dEa7RMfgO5YkwAxYGQdTOtsKKDqsm6fW-wXIhjNyUPEtB-LvkVwc6fBowUuGdjegS2jeOLFVbRpWaCrzZRPRXcavdus0TRuCLrMRfXyKEzBNmO7yId1UPB24A2K5bja-AuXhWG2uXMd41iOk5CMp9PTRNSALoP7iwib01PYzeV3r4X-eFcojNnkaeA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":951,"name":"Humanities","url":"https://www.academia.edu/Documents/in/Humanities"},{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel"},{"id":115402,"name":"Filosofía del Derecho","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_del_Derecho"},{"id":157364,"name":"Philosophy of Right","url":"https://www.academia.edu/Documents/in/Philosophy_of_Right"},{"id":306929,"name":"ACTUALIZATION","url":"https://www.academia.edu/Documents/in/ACTUALIZATION"},{"id":877173,"name":"G. F. W. Hegel","url":"https://www.academia.edu/Documents/in/G._F._W._Hegel"},{"id":919661,"name":"Post-foundationalism","url":"https://www.academia.edu/Documents/in/Post-foundationalism"},{"id":1335048,"name":"Isegoria","url":"https://www.academia.edu/Documents/in/Isegoria"},{"id":3917734,"name":"actualización","url":"https://www.academia.edu/Documents/in/actualizaci%C3%B3n"}],"urls":[{"id":33433742,"url":"http://isegoria.revistas.csic.es/index.php/isegoria/article/viewFile/1072/1066"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="83150961"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/83150961/El_consumo_en_Hegel_De_la_Filosof%C3%ADa_del_Derecho_a_la_Fenomenolog%C3%ADa_del_Esp%C3%ADritu"><img alt="Research paper thumbnail of El consumo en Hegel. De la Filosofía del Derecho a la Fenomenología del Espíritu" class="work-thumbnail" src="https://attachments.academia-assets.com/88597689/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/83150961/El_consumo_en_Hegel_De_la_Filosof%C3%ADa_del_Derecho_a_la_Fenomenolog%C3%ADa_del_Esp%C3%ADritu">El consumo en Hegel. De la Filosofía del Derecho a la Fenomenología del Espíritu</a></div><div class="wp-workCard_item"><span>Anales del Seminario de Historia de la Filosofía</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El presente artículo busca clarificar el sentido del consumo en la filosofía de Hegel. Para ello ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El presente artículo busca clarificar el sentido del consumo en la filosofía de Hegel. Para ello propongo el siguiente recorrido por el sistema hegeliano. Comienzo por el concepto desarrollado del consumo, tal como aparece en la Filosofía del Derecho, en la sección sobre el sistema de las necesidades. Luego presento la forma menos desarrollada del consumo en la Fenomenología del Espíritu, como primera manifestación espiritual del consumo. En la conclusión explico por qué el consumo en la Filosofía del Derecho debe entenderse como la forma plenamente desarrollada del consumo en la Fenomenología del Espíritu, en la medida en que el primero supone una intersubjetividad plena y el segundo no. Asimismo, enumero los aportes de la Fenomenología del Espíritu para la comprensión del consumo en el sistema de las necesidades.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d8e8e5a36e4bd20629d0cf1616aa4afc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88597689,"asset_id":83150961,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88597689/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83150961"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83150961"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83150961; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=83150961]").text(description); $(".js-view-count[data-work-id=83150961]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 83150961; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='83150961']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 83150961, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d8e8e5a36e4bd20629d0cf1616aa4afc" } } $('.js-work-strip[data-work-id=83150961]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":83150961,"title":"El consumo en Hegel. 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Revista de Filosofía de Santa Fe</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El presente artículo aborda la recepción de la filosofía de Hegel en la Argentina desde una persp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El presente artículo aborda la recepción de la filosofía de Hegel en la Argentina desde una perspectiva exploratoria. Para ello ofrece un estado de la cuestión en el que se determinan las fuentes y los insumos para un estudio de ese tipo, y se propone una periodización de dicha recepción que incluye los siguientes periodos: 1) del siglo XIX hasta la Reforma Universitaria, la época de la presencia indirecta de Hegel; 2) de 1918 hasta el Primer Congreso Nacional de Filosofía de 1949, el verdadero comienzo de la recepción de Hegel; 3) de 1949 hasta 1982/83, un periodo de disputa entre las interpretaciones existencialista, marxista, teológica y peronista de Hegel; y 4) de la restauración democrática hasta la actualidad, cuando se percibe una consolidación institucional de los Estudios Hegelianos en el país. Como primeras conclusiones se destaca el carácter federal de la recepción de la filosofía hegeliana y los dos momentos principales de la institucionalización de los Estudios Hegelian...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="77e82a43575e0a1c9ae7c65a14adcc0c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":80175359,"asset_id":70410484,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/80175359/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="70410484"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="70410484"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70410484; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=70410484]").text(description); $(".js-view-count[data-work-id=70410484]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 70410484; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='70410484']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 70410484, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "77e82a43575e0a1c9ae7c65a14adcc0c" } } $('.js-work-strip[data-work-id=70410484]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":70410484,"title":"Hegel en Argentina","translated_title":"","metadata":{"abstract":"El presente artículo aborda la recepción de la filosofía de Hegel en la Argentina desde una perspectiva exploratoria. 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Revista de Filosofía de Santa Fe"},"translated_abstract":"El presente artículo aborda la recepción de la filosofía de Hegel en la Argentina desde una perspectiva exploratoria. Para ello ofrece un estado de la cuestión en el que se determinan las fuentes y los insumos para un estudio de ese tipo, y se propone una periodización de dicha recepción que incluye los siguientes periodos: 1) del siglo XIX hasta la Reforma Universitaria, la época de la presencia indirecta de Hegel; 2) de 1918 hasta el Primer Congreso Nacional de Filosofía de 1949, el verdadero comienzo de la recepción de Hegel; 3) de 1949 hasta 1982/83, un periodo de disputa entre las interpretaciones existencialista, marxista, teológica y peronista de Hegel; y 4) de la restauración democrática hasta la actualidad, cuando se percibe una consolidación institucional de los Estudios Hegelianos en el país. Como primeras conclusiones se destaca el carácter federal de la recepción de la filosofía hegeliana y los dos momentos principales de la institucionalización de los Estudios Hegelian...","internal_url":"https://www.academia.edu/70410484/Hegel_en_Argentina","translated_internal_url":"","created_at":"2022-02-04T04:26:37.993-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":80175359,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/80175359/thumbnails/1.jpg","file_name":"14149.pdf","download_url":"https://www.academia.edu/attachments/80175359/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hegel_en_Argentina.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/80175359/14149-libre.pdf?1643978235=\u0026response-content-disposition=attachment%3B+filename%3DHegel_en_Argentina.pdf\u0026Expires=1733026875\u0026Signature=DnQo7QUaeWlbC2RzWUFHBlgISnqmfGCMq0ZzFn1bsHyRqnTGMipHb73Tlml-GgESdOzVxVmtZqjsYAnlPLn4uSXrUprgg2CU53Gg64CLI68HA2eadcTDfN-eV5uvMvUkdtiKAjDu6xP6PePi~ZzYT~jxlQGOOVq1PdxTHXLl9bMfcLG~-yebtxmbUQKqo9aqFK8UrWWZYQ-C0IAonxsc4xbY68qEOjpChwyn3rPbYW5DoSSFVDmobzCSkNHhwwNl-foR7NXGYrgTDGfvM0B7cG0FsCDHxEqW5EgPSI1w~kvJUGpalzi9afpfN2BQqJXNi7aibX5q~ehLzkEP6H6r-A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Hegel_en_Argentina","translated_slug":"","page_count":23,"language":"es","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":80175359,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/80175359/thumbnails/1.jpg","file_name":"14149.pdf","download_url":"https://www.academia.edu/attachments/80175359/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hegel_en_Argentina.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/80175359/14149-libre.pdf?1643978235=\u0026response-content-disposition=attachment%3B+filename%3DHegel_en_Argentina.pdf\u0026Expires=1733026875\u0026Signature=DnQo7QUaeWlbC2RzWUFHBlgISnqmfGCMq0ZzFn1bsHyRqnTGMipHb73Tlml-GgESdOzVxVmtZqjsYAnlPLn4uSXrUprgg2CU53Gg64CLI68HA2eadcTDfN-eV5uvMvUkdtiKAjDu6xP6PePi~ZzYT~jxlQGOOVq1PdxTHXLl9bMfcLG~-yebtxmbUQKqo9aqFK8UrWWZYQ-C0IAonxsc4xbY68qEOjpChwyn3rPbYW5DoSSFVDmobzCSkNHhwwNl-foR7NXGYrgTDGfvM0B7cG0FsCDHxEqW5EgPSI1w~kvJUGpalzi9afpfN2BQqJXNi7aibX5q~ehLzkEP6H6r-A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":80175358,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/80175358/thumbnails/1.jpg","file_name":"14149.pdf","download_url":"https://www.academia.edu/attachments/80175358/download_file","bulk_download_file_name":"Hegel_en_Argentina.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/80175358/14149-libre.pdf?1643978236=\u0026response-content-disposition=attachment%3B+filename%3DHegel_en_Argentina.pdf\u0026Expires=1733026875\u0026Signature=YD-Ba8-BOkQzOW5pK5xgjXKpRZWgixVHkK~~SUB54qmsUOgaYMwB00u774HcC6kdRZc8qv34dEJzuR9m9RWyhr39hDF3gVZLaePAMZTz49sDYRVGcTs3~LeKTEOQKzpv8ttQP9pBhUqXmGAc2LFfvnSScjHGqkWJxfWIXjCogluTWhtzb3jdTNLr736jxbPZV1zOO8iWy~HLuRACwU-wolaSBY9mYBpUxvCvMD4d50WjKVZfJv2tWH-1FTfsabKPupFmYim-3qeR1mUNL7cPwgBRXvyDtHKLV1G0HWYf4zneRp7GnTvbceJmU7ncVXo9kQmpEdzbhLgZw4fX3sTKmA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[{"id":17256901,"url":"https://bibliotecavirtual.unl.edu.ar/publicaciones/index.php/Topicos/article/download/10193/14149"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="67237675"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67237675/La_mediaci%C3%B3n_%C3%A9tica_en_la_esfera_privada_de_la_Filosof%C3%ADa_del_Derecho_hegeliana"><img alt="Research paper thumbnail of La mediación ética en la esfera privada de la Filosofía del Derecho hegeliana" class="work-thumbnail" src="https://attachments.academia-assets.com/78129786/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67237675/La_mediaci%C3%B3n_%C3%A9tica_en_la_esfera_privada_de_la_Filosof%C3%ADa_del_Derecho_hegeliana">La mediación ética en la esfera privada de la Filosofía del Derecho hegeliana</a></div><div class="wp-workCard_item"><span>Tópicos. Revista de Filosofía</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5fec091915f4730c725b4a2266d517d2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78129786,"asset_id":67237675,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78129786/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67237675"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67237675"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67237675; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67237675]").text(description); $(".js-view-count[data-work-id=67237675]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67237675; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67237675']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67237675, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5fec091915f4730c725b4a2266d517d2" } } $('.js-work-strip[data-work-id=67237675]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67237675,"title":"La mediación ética en la esfera privada de la Filosofía del Derecho hegeliana","translated_title":"","metadata":{"grobid_abstract":"In the present paper we analyze a number of institutions that are fundamental for the mediation between the state and civil society, according to Elements of the Philosophy of Right. Such analysis is limited to the private sphere of civil society, and for that reason we explain especially the mediatory nature of the system of necessities, the social estates, and the corporation. We approach Hegelian civil society from the point of view of the private interest and consequently we analyze firstly the system of necessities and secondly the corporation. The analysis of the system of necessities leads us to explain the mediation of labor, the social states, and the role that the administration of justice and the \"police\" have, in accordance with the Hegelian Rechtsphilosophie. The exposition of the corporation as an ethical mediation in the private sphere, leads us to explain the kind of intersubjective recognition which is produced in this area, as well as the political dimension that is inherent to corporative practices.","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Tópicos. 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Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel"},{"id":49983,"name":"Hegel's Philosophy of Right","url":"https://www.academia.edu/Documents/in/Hegels_Philosophy_of_Right"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="67237416"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67237416/La_cr%C3%ADtica_de_la_mediaci%C3%B3n_hegeliana_en_el_segundo_volumen_de_Enten_Eller_O_lo_uno_o_lo_otro_de_S%C3%B8ren_Kierkegaard_Una_cr%C3%ADtica_social_The_Criticism_of_Hegelian_Mediation_in_Kierkegaards_Second_Volume_of_Enter_Eller_Either_Or_A_Social_Critique"><img alt="Research paper thumbnail of La crítica de la mediación hegeliana en el segundo volumen de Enten-Eller (O lo uno o lo otro) de Søren Kierkegaard. ¿Una crítica social? The Criticism of Hegelian Mediation in Kierkegaard's Second Volume of Enter-Eller (Either/Or). A Social Critique" class="work-thumbnail" src="https://attachments.academia-assets.com/78129615/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67237416/La_cr%C3%ADtica_de_la_mediaci%C3%B3n_hegeliana_en_el_segundo_volumen_de_Enten_Eller_O_lo_uno_o_lo_otro_de_S%C3%B8ren_Kierkegaard_Una_cr%C3%ADtica_social_The_Criticism_of_Hegelian_Mediation_in_Kierkegaards_Second_Volume_of_Enter_Eller_Either_Or_A_Social_Critique">La crítica de la mediación hegeliana en el segundo volumen de Enten-Eller (O lo uno o lo otro) de Søren Kierkegaard. ¿Una crítica social? The Criticism of Hegelian Mediation in Kierkegaard's Second Volume of Enter-Eller (Either/Or). A Social Critique</a></div><div class="wp-workCard_item"><span>Las Torres de Lucca. Revista Internacional de Filosofía Política</span><span>, 2014</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="467b9fde8b299086225ea673e330e44d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78129615,"asset_id":67237416,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78129615/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3NSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67237416"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67237416"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67237416; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67237416]").text(description); $(".js-view-count[data-work-id=67237416]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67237416; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67237416']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67237416, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "467b9fde8b299086225ea673e330e44d" } } $('.js-work-strip[data-work-id=67237416]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67237416,"title":"La crítica de la mediación hegeliana en el segundo volumen de Enten-Eller (O lo uno o lo otro) de Søren Kierkegaard. ¿Una crítica social? The Criticism of Hegelian Mediation in Kierkegaard's Second Volume of Enter-Eller (Either/Or). A Social Critique","translated_title":"","metadata":{"grobid_abstract":"En el presente trabajo se aborda la crítica a la doctrina hegeliana de la mediación (Vermittlung) que Kierkegaard desarrolla en el segundo volumen de Enten-Eller (O lo uno o lo otro). El trabajo comienza con un análisis del tipo de oposición que Kierkegaard no está dispuesto a relativizar por vía del recurso a la mediación dialéctica. Para ello se aplican los aportes realizados por Shannon Nason para la comprensión de los opuestos relativos en Hegel y en Kierkegaard. Luego se señala el lugar que le confiere este último filósofo al concepto de mediación en su posición propia, a saber, dentro de la \"esfera del pensamiento\". Posteriormente se aborda la crítica de Theodor W. Adorno al intento kierkegaardiano de desarrollar una \"dialéctica sin mediación\". En el último apartado se evalúa, en conjunto, la crítica y limitación del concepto de mediación realizadas por Kierkegaard, así como las objeciones elevadas por Adorno contra las mismas. Asimismo, se presentan algunas reflexiones sobre la crítica de la mediación por parte de Kierkegaard y del joven Marx como expresión de una crítica social que permanece implícita en el primero y se muestra explícitamente en el segundo.","publication_date":{"day":null,"month":null,"year":2014,"errors":{}},"publication_name":"Las Torres de Lucca. 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Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel"},{"id":48890,"name":"Soren Kierkegaard","url":"https://www.academia.edu/Documents/in/Soren_Kierkegaard"},{"id":192224,"name":"Søren Kierkegaard","url":"https://www.academia.edu/Documents/in/S%C3%B8ren_Kierkegaard"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="67237160"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67237160/Entre_el_pensamiento_post_metaf%C3%ADsico_y_el_post_fundacionalismo_La_relaci%C3%B3n_entre_lo_l%C3%B3gico_y_lo_%C3%A9tico_en_las_actualizaciones_contempor%C3%A1neas_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel"><img alt="Research paper thumbnail of Entre el pensamiento post-metafísico y el post-fundacionalismo. La relación entre lo lógico y lo ético en las actualizaciones contemporáneas de la Filosofía del Derecho de Hegel" class="work-thumbnail" src="https://attachments.academia-assets.com/78129329/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67237160/Entre_el_pensamiento_post_metaf%C3%ADsico_y_el_post_fundacionalismo_La_relaci%C3%B3n_entre_lo_l%C3%B3gico_y_lo_%C3%A9tico_en_las_actualizaciones_contempor%C3%A1neas_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel">Entre el pensamiento post-metafísico y el post-fundacionalismo. La relación entre lo lógico y lo ético en las actualizaciones contemporáneas de la Filosofía del Derecho de Hegel</a></div><div class="wp-workCard_item"><span>Isegoría. Revista de Filosofía Moral y Política</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fd4069aff512c1b25b1bc655e657b4ff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78129329,"asset_id":67237160,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78129329/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67237160"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67237160"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67237160; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67237160]").text(description); $(".js-view-count[data-work-id=67237160]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67237160; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67237160']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67237160, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fd4069aff512c1b25b1bc655e657b4ff" } } $('.js-work-strip[data-work-id=67237160]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67237160,"title":"Entre el pensamiento post-metafísico y el post-fundacionalismo. La relación entre lo lógico y lo ético en las actualizaciones contemporáneas de la Filosofía del Derecho de Hegel","translated_title":"","metadata":{"grobid_abstract":"entre el pensamiento post-metafísico y el post-fundacionalismo. La relación entre lo lógico y lo ético en las actualizaciones contemporáneas de la Filosofía del Derecho de Hegel * between Post-metaphysical thinking and Post-Foundationalism. the Relationship between the Logical and the ethical in the contemporary Actualizations of Hegel's Philosophy of Right eDuARDO AssALOne ** cOnIcet-AAdIe-unmdP c * el presente artículo fue realizado en el marco de un proyecto de investigación financiado por el consejo nacional de Investigaciones científicas y técnicas (cOnIcet) de la República Argentina.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Isegoría. 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Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel"},{"id":49983,"name":"Hegel's Philosophy of Right","url":"https://www.academia.edu/Documents/in/Hegels_Philosophy_of_Right"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="67236875"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67236875/Hegel_normativista_La_prioridad_de_la_pr%C3%A1ctica_la_autoconciencia_como_logro_social_y_como_sujeto_de_estados_normativos_en_el_Cap_IV_de_la_Fenomenolog%C3%ADa_del_esp%C3%ADritu"><img alt="Research paper thumbnail of Hegel normativista. La prioridad de la práctica, la autoconciencia como logro social y como sujeto de estados normativos en el Cap. IV de la Fenomenología del espíritu" class="work-thumbnail" src="https://attachments.academia-assets.com/78129184/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67236875/Hegel_normativista_La_prioridad_de_la_pr%C3%A1ctica_la_autoconciencia_como_logro_social_y_como_sujeto_de_estados_normativos_en_el_Cap_IV_de_la_Fenomenolog%C3%ADa_del_esp%C3%ADritu">Hegel normativista. La prioridad de la práctica, la autoconciencia como logro social y como sujeto de estados normativos en el Cap. IV de la Fenomenología del espíritu</a></div><div class="wp-workCard_item"><span>Ideas y Valores</span><span>, 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6f237dc11f4ddebc23932f87d4796bfd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78129184,"asset_id":67236875,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78129184/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67236875"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67236875"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67236875; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67236875]").text(description); $(".js-view-count[data-work-id=67236875]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67236875; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67236875']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67236875, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6f237dc11f4ddebc23932f87d4796bfd" } } $('.js-work-strip[data-work-id=67236875]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67236875,"title":"Hegel normativista. La prioridad de la práctica, la autoconciencia como logro social y como sujeto de estados normativos en el Cap. IV de la Fenomenología del espíritu","translated_title":"","metadata":{"grobid_abstract":"Hegel normativista Introducción Sin lugar a dudas, Hegel ha sido un filósofo fundamental para la filosofía anglosajona, tanto para la tradición de la filosofía analítica británica como para la del pragmatismo norteamericano. Ya sea como sistema a reivindicar o, por el contrario, como el ejemplo más acabado de lo que la filosofía debe evitar, en cualquier caso, la obra de Hegel desempeña allí un papel fundamental. Como inspirador de Bradley o de Peirce y especialmente de Dewey, es una figura fundacional de las dos principales tradiciones filosóficas contemporáneas en el mundo angloparlante antes mencionadas (cf. Rockmore, Introducción). Al mismo tiempo, el idealismo absoluto hegeliano es el sistema que ha sido el principal blanco de las-no menos fundacionales-críticas de Russell y Moore. En este contexto, la obra de Wilfrid Sellars, puntualmente su célebre artículo \"Empiricism and the Philosophy of Mind\" (1956), constituye el primer paso de una recuperación de la obra de Hegel y, con ello, también el reencuentro de las tradiciones analítica y pragmatista con sus propios orígenes filosóficos modernos. Hegel, \"aquel gran enemigo de la inmediatez\" (Sellars 205), resultó ser un antecedente de las críticas al \"mito de lo dado\" y, por consiguiente, al positivismo y al atomismo lógico. Discípulos notables de Sellars en la Universidad de Pittsburgh, tales como Robert Brandom y John McDowell, continuarán estas críticas y las acercarán a una lectura más detallada de la Fenomenología del Espíritu (en","publication_date":{"day":null,"month":null,"year":2015,"errors":{}},"publication_name":"Ideas y Valores","grobid_abstract_attachment_id":78129184},"translated_abstract":null,"internal_url":"https://www.academia.edu/67236875/Hegel_normativista_La_prioridad_de_la_pr%C3%A1ctica_la_autoconciencia_como_logro_social_y_como_sujeto_de_estados_normativos_en_el_Cap_IV_de_la_Fenomenolog%C3%ADa_del_esp%C3%ADritu","translated_internal_url":"","created_at":"2022-01-05T07:28:30.506-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":78129184,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78129184/thumbnails/1.jpg","file_name":"ARTICULO_PUBLICADO.pdf","download_url":"https://www.academia.edu/attachments/78129184/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hegel_normativista_La_prioridad_de_la_pr.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78129184/ARTICULO_PUBLICADO-libre.pdf?1641400490=\u0026response-content-disposition=attachment%3B+filename%3DHegel_normativista_La_prioridad_de_la_pr.pdf\u0026Expires=1733026876\u0026Signature=VuhYfQiQf42qz1kCbAu2oOWgSMj~tT9W4n5-zMtwEOGJE2kNr-jVoxNWAHE5oV1bTGiYb1be7G~uuc8FRAs8wlD5C3JMdP3-YOofMIlD73X7KYX5HKZE05zvnNGt5nJBjDLpuQkTwHDYnZhKVjsrtgfZ8f~sZLRiYq5pcI1XtUTJKRKPdG78MBb~cFoD8UkdT78bFNGemwBS7b83~zqdZKM8D1~hLywTY7faDmEA7OU428faooNPShFi0IQDMSaOxqJ8YDRXcGsTQtXeDiywSHa08SfTCG-gxCZt4rnJIe5V6kTbakcU~cIDp8DFjIHk-fiXglPAHB-~9pTZ74EXGA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Hegel_normativista_La_prioridad_de_la_práctica_la_autoconciencia_como_logro_social_y_como_sujeto_de_estados_normativos_en_el_Cap_IV_de_la_Fenomenología_del_espíritu","translated_slug":"","page_count":24,"language":"es","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":78129184,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78129184/thumbnails/1.jpg","file_name":"ARTICULO_PUBLICADO.pdf","download_url":"https://www.academia.edu/attachments/78129184/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hegel_normativista_La_prioridad_de_la_pr.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78129184/ARTICULO_PUBLICADO-libre.pdf?1641400490=\u0026response-content-disposition=attachment%3B+filename%3DHegel_normativista_La_prioridad_de_la_pr.pdf\u0026Expires=1733026876\u0026Signature=VuhYfQiQf42qz1kCbAu2oOWgSMj~tT9W4n5-zMtwEOGJE2kNr-jVoxNWAHE5oV1bTGiYb1be7G~uuc8FRAs8wlD5C3JMdP3-YOofMIlD73X7KYX5HKZE05zvnNGt5nJBjDLpuQkTwHDYnZhKVjsrtgfZ8f~sZLRiYq5pcI1XtUTJKRKPdG78MBb~cFoD8UkdT78bFNGemwBS7b83~zqdZKM8D1~hLywTY7faDmEA7OU428faooNPShFi0IQDMSaOxqJ8YDRXcGsTQtXeDiywSHa08SfTCG-gxCZt4rnJIe5V6kTbakcU~cIDp8DFjIHk-fiXglPAHB-~9pTZ74EXGA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel"},{"id":18108,"name":"G.W.F. Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="67234998"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67234998/El_Estado_como_organismo_en_la_Filosof%C3%ADa_del_Derecho_de_Hegel_Discusiones_en_torno_al_car%C3%A1cter_metaf%C3%B3rico_o_literal_del_Estado_organismo"><img alt="Research paper thumbnail of El Estado como organismo en la Filosofía del Derecho de Hegel. Discusiones en torno al carácter metafórico o literal del Estado-organismo" class="work-thumbnail" src="https://attachments.academia-assets.com/78128277/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67234998/El_Estado_como_organismo_en_la_Filosof%C3%ADa_del_Derecho_de_Hegel_Discusiones_en_torno_al_car%C3%A1cter_metaf%C3%B3rico_o_literal_del_Estado_organismo">El Estado como organismo en la Filosofía del Derecho de Hegel. Discusiones en torno al carácter metafórico o literal del Estado-organismo</a></div><div class="wp-workCard_item"><span>Revista Eletrônica Estudos Hegelianos</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="72ade449dec396fde7d3c9e642fd3a62" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78128277,"asset_id":67234998,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78128277/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67234998"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67234998"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67234998; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67234998]").text(description); $(".js-view-count[data-work-id=67234998]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67234998; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67234998']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67234998, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "72ade449dec396fde7d3c9e642fd3a62" } } $('.js-work-strip[data-work-id=67234998]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67234998,"title":"El Estado como organismo en la Filosofía del Derecho de Hegel. 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Tensiones y mediaciones en la vida ética moderna" class="work-thumbnail" src="https://attachments.academia-assets.com/78128027/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67234798/La_esfera_p%C3%BAblica_en_los_Principios_de_la_Filosof%C3%ADa_del_Derecho_de_Hegel_Tensiones_y_mediaciones_en_la_vida_%C3%A9tica_moderna">La esfera pública en los Principios de la Filosofía del Derecho de Hegel. Tensiones y mediaciones en la vida ética moderna</a></div><div class="wp-workCard_item"><span>Eidos. Revista de Filosofía de la Universidad del Norte</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="987231b9a0fd61ad8fb599c8497a5c8d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78128027,"asset_id":67234798,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78128027/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67234798"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67234798"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67234798; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67234798]").text(description); $(".js-view-count[data-work-id=67234798]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67234798; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67234798']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67234798, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "987231b9a0fd61ad8fb599c8497a5c8d" } } $('.js-work-strip[data-work-id=67234798]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67234798,"title":"La esfera pública en los Principios de la Filosofía del Derecho de Hegel. 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Un estado de la cuestión y una propuesta de periodización" class="work-thumbnail" src="https://attachments.academia-assets.com/78127701/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67234214/Hegel_en_Argentina_Un_estado_de_la_cuesti%C3%B3n_y_una_propuesta_de_periodizaci%C3%B3n">Hegel en Argentina. Un estado de la cuestión y una propuesta de periodización</a></div><div class="wp-workCard_item"><span>Tópicos. Revista de Filosofía de Santa Fe</span><span>, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="36b39a6ddb9d543740438f67c8c90295" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78127701,"asset_id":67234214,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78127701/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67234214"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67234214"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67234214; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67234214]").text(description); $(".js-view-count[data-work-id=67234214]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67234214; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67234214']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67234214, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "36b39a6ddb9d543740438f67c8c90295" } } $('.js-work-strip[data-work-id=67234214]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67234214,"title":"Hegel en Argentina. 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Una sistematización de los aspectos principales del concepto de ‘estamento universal’ (allgemeine Stand)" class="work-thumbnail" src="https://attachments.academia-assets.com/78127574/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67233859/La_concepci%C3%B3n_hegeliana_de_la_administraci%C3%B3n_p%C3%BAblica_Una_sistematizaci%C3%B3n_de_los_aspectos_principales_del_concepto_de_estamento_universal_allgemeine_Stand_">La concepción hegeliana de la administración pública. Una sistematización de los aspectos principales del concepto de ‘estamento universal’ (allgemeine Stand)</a></div><div class="wp-workCard_item"><span>Cuadernos de Filosofía</span><span>, 2017</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2665f4c9df8ef9b2cbafaed13cddb694" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78127574,"asset_id":67233859,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78127574/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67233859"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67233859"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67233859; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67233859]").text(description); $(".js-view-count[data-work-id=67233859]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67233859; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67233859']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67233859, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2665f4c9df8ef9b2cbafaed13cddb694" } } $('.js-work-strip[data-work-id=67233859]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67233859,"title":"La concepción hegeliana de la administración pública. Una sistematización de los aspectos principales del concepto de ‘estamento universal’ (allgemeine Stand)","translated_title":"","metadata":{"grobid_abstract":"El objetivo principal del presente artículo consiste en sistematizar la concepción hegeliana de la administración pública y evidenciar la originalidad de su propuesta. Para ello se presentan los distintos aspectos del \"estamento universal\" (allgemeine Stand) de acuerdo con el siguiente desarrollo. En primer lugar se expone la dimensión social del estamento universal, el hecho de que sea para Hegel uno de los tres estamentos (Stände) en los que se divide la sociedad civil (bürgerliche Gesellschaft). Luego se identifica la posición del estamento universal con respecto a la división social de los estamentos en base a un criterio lógico, el cual conduce a destacar la perspectiva universalista que deben poseer los administradores del Estado. 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Adorno. Aportes para una radicalización de la dialéctica negativa en el marco de la tradición hegeliana" class="work-thumbnail" src="https://attachments.academia-assets.com/78127412/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67233487/Mediaci%C3%B3n_e_Inmediatez_en_la_Dial%C3%A9ctica_negativa_de_Theodor_W_Adorno_Aportes_para_una_radicalizaci%C3%B3n_de_la_dial%C3%A9ctica_negativa_en_el_marco_de_la_tradici%C3%B3n_hegeliana">Mediación e Inmediatez en la Dialéctica negativa de Theodor W. Adorno. Aportes para una radicalización de la dialéctica negativa en el marco de la tradición hegeliana</a></div><div class="wp-workCard_item"><span>Contrastes. Revista Internacional de Filosofía</span><span>, 2013</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ea3eab383f7c9c41713333fd554f1ebc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78127412,"asset_id":67233487,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78127412/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67233487"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67233487"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67233487; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67233487]").text(description); $(".js-view-count[data-work-id=67233487]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67233487; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67233487']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67233487, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ea3eab383f7c9c41713333fd554f1ebc" } } $('.js-work-strip[data-work-id=67233487]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67233487,"title":"Mediación e Inmediatez en la Dialéctica negativa de Theodor W. 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Su impronta hegeliana y la perspectiva latinoamericana" class="work-thumbnail" src="https://attachments.academia-assets.com/78127119/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67232937/La_sociedad_civil_en_la_obra_de_Julio_De_Zan_Su_impronta_hegeliana_y_la_perspectiva_latinoamericana">La sociedad civil en la obra de Julio De Zan. Su impronta hegeliana y la perspectiva latinoamericana</a></div><div class="wp-workCard_item"><span>Agora Philosophica</span><span>, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="34bd7e368192de029e673725615b217b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78127119,"asset_id":67232937,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78127119/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67232937"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67232937"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67232937; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67232937]").text(description); $(".js-view-count[data-work-id=67232937]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67232937; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67232937']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67232937, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "34bd7e368192de029e673725615b217b" } } $('.js-work-strip[data-work-id=67232937]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67232937,"title":"La sociedad civil en la obra de Julio De Zan. 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Nos","publication_date":{"day":null,"month":null,"year":2018,"errors":{}},"publication_name":"Agora Philosophica","grobid_abstract_attachment_id":78127119},"translated_abstract":null,"internal_url":"https://www.academia.edu/67232937/La_sociedad_civil_en_la_obra_de_Julio_De_Zan_Su_impronta_hegeliana_y_la_perspectiva_latinoamericana","translated_internal_url":"","created_at":"2022-01-05T06:55:37.071-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":78127119,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78127119/thumbnails/1.jpg","file_name":"ARTICULO_PUBLICADO.pdf","download_url":"https://www.academia.edu/attachments/78127119/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"La_sociedad_civil_en_la_obra_de_Julio_De.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78127119/ARTICULO_PUBLICADO-libre.pdf?1641396408=\u0026response-content-disposition=attachment%3B+filename%3DLa_sociedad_civil_en_la_obra_de_Julio_De.pdf\u0026Expires=1733026876\u0026Signature=e3VGut6SNM-wmd4xUJD5UV0HdGzy5ye7NNfMkIbHrlSgY7dFAcby~r1uIMxqAAjmsp7rwcnu9xABWMrNjRx0hVw8FLwkpCYqv9lrqonZmVAZTABIrVUkX7-h4D0HdefcmZRtcjSj7gZHaiqyLon2u0Yq26AzTfRgPYtO2qVhiZRtwhEA2FAwO43HRnOr1F5otKPhxRVQEF9jJfm8fJE58lC1PydWb~4ylz6SW~uW6NI0SCvYWDWnDnPFAnJFU2cJYpvXTeiRZN4FvPZ99KqA457KU2t7mnHK~nGNwzy91geFIS3CB19Hab5W3l69aM6EtvMmPbQkJ3sq09Xirto-Ew__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"La_sociedad_civil_en_la_obra_de_Julio_De_Zan_Su_impronta_hegeliana_y_la_perspectiva_latinoamericana","translated_slug":"","page_count":26,"language":"es","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":78127119,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78127119/thumbnails/1.jpg","file_name":"ARTICULO_PUBLICADO.pdf","download_url":"https://www.academia.edu/attachments/78127119/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"La_sociedad_civil_en_la_obra_de_Julio_De.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78127119/ARTICULO_PUBLICADO-libre.pdf?1641396408=\u0026response-content-disposition=attachment%3B+filename%3DLa_sociedad_civil_en_la_obra_de_Julio_De.pdf\u0026Expires=1733026876\u0026Signature=e3VGut6SNM-wmd4xUJD5UV0HdGzy5ye7NNfMkIbHrlSgY7dFAcby~r1uIMxqAAjmsp7rwcnu9xABWMrNjRx0hVw8FLwkpCYqv9lrqonZmVAZTABIrVUkX7-h4D0HdefcmZRtcjSj7gZHaiqyLon2u0Yq26AzTfRgPYtO2qVhiZRtwhEA2FAwO43HRnOr1F5otKPhxRVQEF9jJfm8fJE58lC1PydWb~4ylz6SW~uW6NI0SCvYWDWnDnPFAnJFU2cJYpvXTeiRZN4FvPZ99KqA457KU2t7mnHK~nGNwzy91geFIS3CB19Hab5W3l69aM6EtvMmPbQkJ3sq09Xirto-Ew__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":49983,"name":"Hegel's Philosophy of Right","url":"https://www.academia.edu/Documents/in/Hegels_Philosophy_of_Right"},{"id":362356,"name":"Sociedad Civil","url":"https://www.academia.edu/Documents/in/Sociedad_Civil"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="13612836" id="drafts"><div class="js-work-strip profile--work_container" data-work-id="105883207"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/105883207/Divisi%C3%B3n_y_reintegraci%C3%B3n_del_concepto_La_asimilaci%C3%B3n_en_la_L%C3%B3gica_de_Hegel"><img alt="Research paper thumbnail of División y reintegración del concepto. La asimilación en la Lógica de Hegel" class="work-thumbnail" src="https://attachments.academia-assets.com/105229323/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105883207/Divisi%C3%B3n_y_reintegraci%C3%B3n_del_concepto_La_asimilaci%C3%B3n_en_la_L%C3%B3gica_de_Hegel">División y reintegración del concepto. La asimilación en la Lógica de Hegel</a></div><div class="wp-workCard_item"><span>Daimon</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En el presente artículo abordo el concepto de «asimilación» en la Lógica de Hegel. En primer luga...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En el presente artículo abordo el concepto de «asimilación» en la Lógica de Hegel. En primer lugar explico en qué consiste la vida lógica y qué papel juegan el «juicio» y el «género» en esa categoría. En segundo lugar expongo el «proceso vital», del cual extraigo la «lógica» de la asimilación. Lo cual me permite concluir que la Lógica hegeliana nos ofrece la estructura lógica de la asimilación. El objetivo de la asimilación es en última instancia la reintegración del concepto consigo mismo, lo cual implica su objetivación tanto en la naturaleza orgánica como en el espíritu subjetivo y objetivo.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="564404e79465135602ce766cbd0755ce" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105229323,"asset_id":105883207,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105229323/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105883207"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105883207"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105883207; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105883207]").text(description); $(".js-view-count[data-work-id=105883207]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105883207; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105883207']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 105883207, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "564404e79465135602ce766cbd0755ce" } } $('.js-work-strip[data-work-id=105883207]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105883207,"title":"División y reintegración del concepto. La asimilación en la Lógica de Hegel","translated_title":"","metadata":{"abstract":"En el presente artículo abordo el concepto de «asimilación» en la Lógica de Hegel. En primer lugar explico en qué consiste la vida lógica y qué papel juegan el «juicio» y el «género» en esa categoría. En segundo lugar expongo el «proceso vital», del cual extraigo la «lógica» de la asimilación. Lo cual me permite concluir que la Lógica hegeliana nos ofrece la estructura lógica de la asimilación. El objetivo de la asimilación es en última instancia la reintegración del concepto consigo mismo, lo cual implica su objetivación tanto en la naturaleza orgánica como en el espíritu subjetivo y objetivo.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Daimon"},"translated_abstract":"En el presente artículo abordo el concepto de «asimilación» en la Lógica de Hegel. En primer lugar explico en qué consiste la vida lógica y qué papel juegan el «juicio» y el «género» en esa categoría. En segundo lugar expongo el «proceso vital», del cual extraigo la «lógica» de la asimilación. Lo cual me permite concluir que la Lógica hegeliana nos ofrece la estructura lógica de la asimilación. 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A Proposal for Renewal" class="work-thumbnail" src="https://attachments.academia-assets.com/88598033/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/83151376/Hegels_Political_Organicism_A_Proposal_for_Renewal">Hegel's Political Organicism. A Proposal for Renewal</a></div><div class="wp-workCard_item"><span>Sembou, Evangelia (ed.), Hegel's Political Philosophy. Themes and Interpretations, Oxford: Peter Lang, 2022, pp. 79-105</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this essay I propose a renewal of Hegel’s political organicism based on three thematic nuclei,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this essay I propose a renewal of Hegel’s political organicism based on three thematic nuclei, present in the Grundlinien der Philsophie des Rechts: (1) the mutual dependence of the whole and the part within ethical life; (2) the threefold syllogistic mediation that articulates civil society with the state, and the powers of the state with each other as well; and (3) the conception of the people as an organic whole. Based on the development of these ideas, I argue that political organicism is a conception of society and the state that seeks to be a theoretical correction both against liberal atomism and the totalitarian subjugation of individual freedom. The possible defense of Hegel’s organicism at present is linked to an understanding of society as a single body, which turns every intersubjective relationship into a bond of corporal interdependence. At the same time, it emphasizes the moment of harmony, rather than of reciprocal tension, that must exist between the powers of the state so that political conflicts are resolved in the appropriate institutional spaces. Political organicism is also connected to a defense of the legitimacy of the state to intervene in private activity, at the same time that the mediating role of the individual as individual is valued, and civil society organizations are underlined as key players in popular participation. Finally, Hegel’s organicism presents a complex conception of descriptive representation that can be associated with a “politics of presence” based on the equal recognition of every social group.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cfe22975408fe5c2c40662de1ba9c897" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88598033,"asset_id":83151376,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88598033/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83151376"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83151376"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83151376; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=83151376]").text(description); $(".js-view-count[data-work-id=83151376]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 83151376; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='83151376']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 83151376, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cfe22975408fe5c2c40662de1ba9c897" } } $('.js-work-strip[data-work-id=83151376]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":83151376,"title":"Hegel's Political Organicism. 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Wir beziehen uns nicht ausschließlich auf die Psychologie als dritter Teil der Philosophie des subjektiven Geistes, sondern allgemein auf die nicht vollständig organisierten Reflexionen von Hegel über verschiedene Themen, die man heutzutage als Teil der Psychologie-als eine Disziplin unabhängig von der Philosophiebetrachtet. Diese Themen, die Hegel mehr in seiner Anthropologie, als in seiner Psychologie selbst angeht, beinhalten sowohl das Gedächtnis, die Träume, die Beziehung des Bewusstseins mit seinem Leibe, als auch das charakterliche Vater-und Muttererbe des Subjekts, die Sexualität, die Geisteskrankheiten, usw. Obwohl man in den letzten Jahrzehnten ein zunehmendes Interesse für diese Themen in der Fachliteratur beweisen kann, gibt es noch viel in diesem Bereich zu erkunden. 1 Die Lage in Lateinamerika ist dabei besonders dringend, weil es dort weniger akademische Arbeiten über diesen Teil der Werke Hegels gibt. 2 Das jüngste Erscheinen des Buches von León Rozitchner (1924-2011) Hegel psíquico I (del alma) [Psychischer Hegel I (Über die Seele)], kann in diesem Kontext als ein entscheidender Beitrag betrachtet werden, um die Untersuchung der Hegelschen Psychologie aus lateinamerikanischer Sicht anzustellen. Das Buch enthält eine unveröffentlichte Schrift, in der der argentinische Philosoph ein Kommentar zur Anthropologie in der Enzyklopädie der philosophischen Wissenschaften im Kompendium (§ § 387-412) aufführt. Die Herausgeber weisen hin, dass Hegel psíquico I (del alma) nur der erste Teil dieser unveröffentlichten Schrift ist, und dass es noch zwei weitere Teile gibt, deren Inhalt nicht vorweggenommen wird.","publication_date":{"day":null,"month":null,"year":2017,"errors":{}},"publication_name":"Hegel-Studien","grobid_abstract_attachment_id":78130328},"translated_abstract":null,"internal_url":"https://www.academia.edu/67238490/Rese%C3%B1a_del_libro_ROZITCHNER_Le%C3%B3n_Hegel_ps%C3%ADquico_I_del_alma_Hegel_als_Psychologe_I_der_Seele_Buenos_Aires_Biblioteca_Nacional_2015","translated_internal_url":"","created_at":"2022-01-05T07:40:31.792-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":78130328,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78130328/thumbnails/1.jpg","file_name":"BUCHBESPRECHUNG_CORREGIDA_.pdf","download_url":"https://www.academia.edu/attachments/78130328/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Resena_del_libro_ROZITCHNER_Leon_Hegel_p.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78130328/BUCHBESPRECHUNG_CORREGIDA_-libre.pdf?1641400403=\u0026response-content-disposition=attachment%3B+filename%3DResena_del_libro_ROZITCHNER_Leon_Hegel_p.pdf\u0026Expires=1733026876\u0026Signature=AWwu3izhWlo5T3y2Dj0mFG6i~tnaeG3U2vaoY4eaI8uIlgfmQOf6iKeXfUBwnJ~zMWcZI4PEBR95uHEMNpbuTgBMV6PDv4W~VigpHpFrhzFvxqNMtLHfNPHubGqpvoMsZX~gFxfTRWfK-rydyZWhGY-PknDoYjY8tuhq6eQZiJtrjpKe9d9-j1xsNRaNG2IrojO-nvjmVW-3PsGm1H~Nc8KXBiMjUnJNHw2tX1HBcdRVyjOZgDo09ZN6DeSYmgKqZNUGuyvasALOYP3kCj9koJdPCbKepDy-XnmDSAOQ1leirUc3sfecSIV6Da0Ooa5m44Tqxrn7pt5a~njY~8IBCA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Reseña_del_libro_ROZITCHNER_León_Hegel_psíquico_I_del_alma_Hegel_als_Psychologe_I_der_Seele_Buenos_Aires_Biblioteca_Nacional_2015","translated_slug":"","page_count":4,"language":"de","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":78130328,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78130328/thumbnails/1.jpg","file_name":"BUCHBESPRECHUNG_CORREGIDA_.pdf","download_url":"https://www.academia.edu/attachments/78130328/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Resena_del_libro_ROZITCHNER_Leon_Hegel_p.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78130328/BUCHBESPRECHUNG_CORREGIDA_-libre.pdf?1641400403=\u0026response-content-disposition=attachment%3B+filename%3DResena_del_libro_ROZITCHNER_Leon_Hegel_p.pdf\u0026Expires=1733026876\u0026Signature=AWwu3izhWlo5T3y2Dj0mFG6i~tnaeG3U2vaoY4eaI8uIlgfmQOf6iKeXfUBwnJ~zMWcZI4PEBR95uHEMNpbuTgBMV6PDv4W~VigpHpFrhzFvxqNMtLHfNPHubGqpvoMsZX~gFxfTRWfK-rydyZWhGY-PknDoYjY8tuhq6eQZiJtrjpKe9d9-j1xsNRaNG2IrojO-nvjmVW-3PsGm1H~Nc8KXBiMjUnJNHw2tX1HBcdRVyjOZgDo09ZN6DeSYmgKqZNUGuyvasALOYP3kCj9koJdPCbKepDy-XnmDSAOQ1leirUc3sfecSIV6Da0Ooa5m44Tqxrn7pt5a~njY~8IBCA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel"},{"id":18108,"name":"G.W.F. Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel"},{"id":1827550,"name":"León Rozitchner","url":"https://www.academia.edu/Documents/in/Le%C3%B3n_Rozitchner"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="67236491"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67236491/Una_legi%C3%B3n_de_estrellas_en_el_mar_El_surgimiento_de_la_subjetividad_en_la_Filosof%C3%ADa_de_la_Naturaleza_de_Hegel"><img alt="Research paper thumbnail of Una legión de estrellas en el mar. El surgimiento de la subjetividad en la Filosofía de la Naturaleza de Hegel" class="work-thumbnail" src="https://attachments.academia-assets.com/78129148/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67236491/Una_legi%C3%B3n_de_estrellas_en_el_mar_El_surgimiento_de_la_subjetividad_en_la_Filosof%C3%ADa_de_la_Naturaleza_de_Hegel">Una legión de estrellas en el mar. El surgimiento de la subjetividad en la Filosofía de la Naturaleza de Hegel</a></div><div class="wp-workCard_item"><span>Anuario Filosófico</span><span>, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5ed096f8ecac0c9bb50c6a6bc08ecaac" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78129148,"asset_id":67236491,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78129148/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67236491"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67236491"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67236491; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67236491]").text(description); $(".js-view-count[data-work-id=67236491]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67236491; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67236491']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67236491, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5ed096f8ecac0c9bb50c6a6bc08ecaac" } } $('.js-work-strip[data-work-id=67236491]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67236491,"title":"Una legión de estrellas en el mar. El surgimiento de la subjetividad en la Filosofía de la Naturaleza de Hegel","translated_title":"","metadata":{"grobid_abstract":"Introducción Es usual pensar que la génesis de la subjetividad en el sistema hegeliano se encuentra en alguna de las primeras secciones de la Filosofía del Espíritu de la Enciclopedia de las ciencias filosóficas en compendio (en adelante, Enz.), 1 en la Antropología posiblemente, o en el capítulo dedicado a la autoconciencia en la Fenomenología del espíritu (en adelante, PhG). 2 Solemos pensar el tránsito de la naturaleza al espíritu como un salto cualitativo desde un estado de inconciencia del espíritu hacia una progresiva conciencia de sí. Tenemos buenos argumentos para pensar de esa manera. Hegel mismo afirma en el Agregado del § 258 de la Filosofía del Derecho (en adelante, PhR) 3 que la naturaleza es \"espíritu durmiente\", schlafender Geist, y el Estado, frente a ella, \"es el espíritu que está en el mundo y se realiza en él con conciencia [mit Bewußtsein realisiert]\". 4 Es decir, en un extremo, la naturaleza como la noche del espíritu en la que éste sólo puede soñar; en el otro extremo, el Estado como la vigilia del espíritu, donde realiza su esencia, la libertad. 5 La mención a la PhR no es","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Anuario Filosófico","grobid_abstract_attachment_id":78129148},"translated_abstract":null,"internal_url":"https://www.academia.edu/67236491/Una_legi%C3%B3n_de_estrellas_en_el_mar_El_surgimiento_de_la_subjetividad_en_la_Filosof%C3%ADa_de_la_Naturaleza_de_Hegel","translated_internal_url":"","created_at":"2022-01-05T07:25:25.208-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":78129148,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78129148/thumbnails/1.jpg","file_name":"MANUSCRITO.pdf","download_url":"https://www.academia.edu/attachments/78129148/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Una_legion_de_estrellas_en_el_mar_El_sur.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78129148/MANUSCRITO-libre.pdf?1641400493=\u0026response-content-disposition=attachment%3B+filename%3DUna_legion_de_estrellas_en_el_mar_El_sur.pdf\u0026Expires=1733026876\u0026Signature=XTaRqf0YJvv8tz-nQd2fscuC7ux0zXEdyUB3w3nvlUv4MUu9R82u5gr5i3djWHcnLaLW9we8zi3sUTXSlqgi7OxhkB9~y9E-s~yP-Dzs2VFYAsPkF6OEvpP-JqGI2pvfHPG-c97GrejfRmVNjXH~Oux9GZrKlsf64oD3GzIcxQmpXAFKXiwNzK4U9dax-b74vosv4xocWZAw8WA3ZmRH2i-eBkke76wZmHhrvAFe9xAGX7kH~2kcVbTaLtqQaDvQ9fKjLaKlU~U1cR8d3L~qBfqIamcdsxE~EhPO8UUo-6kcD-yyEFoTlLUB13B8PTpXnxUx1lVxnHpDE4NZhDahSQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Una_legión_de_estrellas_en_el_mar_El_surgimiento_de_la_subjetividad_en_la_Filosofía_de_la_Naturaleza_de_Hegel","translated_slug":"","page_count":22,"language":"es","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":78129148,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78129148/thumbnails/1.jpg","file_name":"MANUSCRITO.pdf","download_url":"https://www.academia.edu/attachments/78129148/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Una_legion_de_estrellas_en_el_mar_El_sur.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78129148/MANUSCRITO-libre.pdf?1641400493=\u0026response-content-disposition=attachment%3B+filename%3DUna_legion_de_estrellas_en_el_mar_El_sur.pdf\u0026Expires=1733026876\u0026Signature=XTaRqf0YJvv8tz-nQd2fscuC7ux0zXEdyUB3w3nvlUv4MUu9R82u5gr5i3djWHcnLaLW9we8zi3sUTXSlqgi7OxhkB9~y9E-s~yP-Dzs2VFYAsPkF6OEvpP-JqGI2pvfHPG-c97GrejfRmVNjXH~Oux9GZrKlsf64oD3GzIcxQmpXAFKXiwNzK4U9dax-b74vosv4xocWZAw8WA3ZmRH2i-eBkke76wZmHhrvAFe9xAGX7kH~2kcVbTaLtqQaDvQ9fKjLaKlU~U1cR8d3L~qBfqIamcdsxE~EhPO8UUo-6kcD-yyEFoTlLUB13B8PTpXnxUx1lVxnHpDE4NZhDahSQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel"},{"id":18108,"name":"G.W.F. Hegel","url":"https://www.academia.edu/Documents/in/G.W.F._Hegel"},{"id":83529,"name":"Naturphilosophie","url":"https://www.academia.edu/Documents/in/Naturphilosophie"},{"id":467900,"name":"Filosofia de la Naturaleza","url":"https://www.academia.edu/Documents/in/Filosofia_de_la_Naturaleza"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="67235690"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67235690/Ethical_Mediation_in_Hegels_Philosophy_of_Right"><img alt="Research paper thumbnail of Ethical Mediation in Hegel's Philosophy of Right" class="work-thumbnail" src="https://attachments.academia-assets.com/78128710/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67235690/Ethical_Mediation_in_Hegels_Philosophy_of_Right">Ethical Mediation in Hegel's Philosophy of Right</a></div><div class="wp-workCard_item"><span>Hegel-Studien</span><span>, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c6fb4d7da49302584fbccea26454ddbe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78128710,"asset_id":67235690,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78128710/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67235690"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67235690"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67235690; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67235690]").text(description); $(".js-view-count[data-work-id=67235690]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67235690; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67235690']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67235690, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c6fb4d7da49302584fbccea26454ddbe" } } $('.js-work-strip[data-work-id=67235690]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67235690,"title":"Ethical Mediation in Hegel's Philosophy of Right","translated_title":"","metadata":{"grobid_abstract":"The present paper seeks to outline the concept of ethical mediation (sittliche Vermittlung) with a view to finding common ground in the divergent ways it has been read in Hegel's Philosophy of Right. These are classified in four groups ranging from least to most general. First, I tackle ethical mediation as part of a global historical process whose goal is the reconciliation of the universal and the particular. According to this process, every social and political institution, inasmuch as it is rational, is also an ethical mediation. Second, I consider a narrower sense of ethical mediation, namely, as a twofold process of reciprocal mediation between the social and the political. Third, I present the interpretations of ethical mediation as a part of the 'syllogism of syllogisms' that Hegel discusses in a passage of the Logic. Finally, the analysis of these syllogisms is extended to take in a broader argument concerning the internal structure of the State and the separation of powers. On the basis of this overview of the different readings of the Philosophy of Right, I conclude that the greater the precision with which ethical mediation is defined, the more restricted its scope. Yet these various attempts to reconstruct the concept should not be set off against one another as mutually and radically incompatible. On the contrary, they can be seen as four levels of meaning of ethical mediation, each less general and more precise than the last, and all perfectly compatible with one another.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Hegel-Studien","grobid_abstract_attachment_id":78128710},"translated_abstract":null,"internal_url":"https://www.academia.edu/67235690/Ethical_Mediation_in_Hegels_Philosophy_of_Right","translated_internal_url":"","created_at":"2022-01-05T07:17:57.939-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":48119742,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":78128710,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78128710/thumbnails/1.jpg","file_name":"BORRADOR.pdf","download_url":"https://www.academia.edu/attachments/78128710/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ethical_Mediation_in_Hegels_Philosophy_o.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78128710/BORRADOR-libre.pdf?1641396291=\u0026response-content-disposition=attachment%3B+filename%3DEthical_Mediation_in_Hegels_Philosophy_o.pdf\u0026Expires=1733026876\u0026Signature=d9nLiMQbYQIVqxlx61glKUH6RgYZYxzbHMB0zlr3hNAAFciTtd1p~4sFJyJEkstadjTMIWs5DbF5yY6aaZW3v6HDBIfB2QJUKWU5n~fgEL8WNLULSa31aKdG6MU24B8M0qfBjA~~shbW~CLDjzaJ5tOZxeP4V9v8S2fvefFBi2uOrlfBkOJkJ4opqznajz8suLFFWq35JiYJCG1aOdLMriAV8MLu5~73wAh9lzko-JH4Ctef3bzsmVY2eNjNlGISV50-mcSYfyOy8d7vATpspkO84TeUk6OPZgqK53afziUilviHTJbl-cCOQgBYvBobmGYsJvjq5ZP~dHI0pfyhAA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Ethical_Mediation_in_Hegels_Philosophy_of_Right","translated_slug":"","page_count":23,"language":"en","content_type":"Work","owner":{"id":48119742,"first_name":"Eduardo","middle_initials":null,"last_name":"Assalone","page_name":"EduardoAssalone","domain_name":"conicet-ar","created_at":"2016-05-02T14:30:26.016-07:00","display_name":"Eduardo Assalone","url":"https://conicet-ar.academia.edu/EduardoAssalone"},"attachments":[{"id":78128710,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78128710/thumbnails/1.jpg","file_name":"BORRADOR.pdf","download_url":"https://www.academia.edu/attachments/78128710/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ethical_Mediation_in_Hegels_Philosophy_o.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78128710/BORRADOR-libre.pdf?1641396291=\u0026response-content-disposition=attachment%3B+filename%3DEthical_Mediation_in_Hegels_Philosophy_o.pdf\u0026Expires=1733026876\u0026Signature=d9nLiMQbYQIVqxlx61glKUH6RgYZYxzbHMB0zlr3hNAAFciTtd1p~4sFJyJEkstadjTMIWs5DbF5yY6aaZW3v6HDBIfB2QJUKWU5n~fgEL8WNLULSa31aKdG6MU24B8M0qfBjA~~shbW~CLDjzaJ5tOZxeP4V9v8S2fvefFBi2uOrlfBkOJkJ4opqznajz8suLFFWq35JiYJCG1aOdLMriAV8MLu5~73wAh9lzko-JH4Ctef3bzsmVY2eNjNlGISV50-mcSYfyOy8d7vATpspkO84TeUk6OPZgqK53afziUilviHTJbl-cCOQgBYvBobmGYsJvjq5ZP~dHI0pfyhAA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel"},{"id":49983,"name":"Hegel's Philosophy of Right","url":"https://www.academia.edu/Documents/in/Hegels_Philosophy_of_Right"},{"id":92521,"name":"Mediación","url":"https://www.academia.edu/Documents/in/Mediaci%C3%B3n"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="13613031" id="bookreviews"><div class="js-work-strip profile--work_container" data-work-id="67238030"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67238030/Rese%C3%B1a_del_libro_SIEP_Ludwig_El_camino_de_la_fenomenolog%C3%ADa_del_esp%C3%ADritu_Un_comentario_introductorio_al_Escrito_sobre_la_Diferencia_y_la_Fenomenolog%C3%ADa_del_Esp%C3%ADritu_de_Hegel"><img alt="Research paper thumbnail of Reseña del libro: SIEP, Ludwig, El camino de la fenomenología del espíritu. Un comentario introductorio al Escrito sobre la Diferencia y la Fenomenología del Espíritu de Hegel" class="work-thumbnail" src="https://attachments.academia-assets.com/78129954/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67238030/Rese%C3%B1a_del_libro_SIEP_Ludwig_El_camino_de_la_fenomenolog%C3%ADa_del_esp%C3%ADritu_Un_comentario_introductorio_al_Escrito_sobre_la_Diferencia_y_la_Fenomenolog%C3%ADa_del_Esp%C3%ADritu_de_Hegel">Reseña del libro: SIEP, Ludwig, El camino de la fenomenología del espíritu. Un comentario introductorio al Escrito sobre la Diferencia y la Fenomenología del Espíritu de Hegel</a></div><div class="wp-workCard_item"><span>Tópicos. Revista de Filosofía de Santa Fe</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Reseña del libro: SIEP, Ludwig, El camino de la fenomenología del espíritu. Un comentario introdu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Reseña del libro: SIEP, Ludwig, El camino de la fenomenología del espíritu. Un comentario introductorio al Escrito sobre la Diferencia y la Fenomenología del Espíritu de Hegel, trad. Calos Emel Rendón, Barcelona: Anthropos Editorial, 2015.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5f015ddc1eedaf6866c4c07c0b26eed7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78129954,"asset_id":67238030,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78129954/download_file?st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&st=MTczMzAyMzI3Niw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67238030"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67238030"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67238030; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67238030]").text(description); $(".js-view-count[data-work-id=67238030]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67238030; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67238030']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67238030, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5f015ddc1eedaf6866c4c07c0b26eed7" } } $('.js-work-strip[data-work-id=67238030]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67238030,"title":"Reseña del libro: SIEP, Ludwig, El camino de la fenomenología del espíritu. 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