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Luke 18:7 Will not God bring about justice for His elect who cry out to Him day and night? Will He continue to defer their help?

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Will he keep putting them off?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/luke/18.htm">New Living Translation</a></span><br />Even he rendered a just decision in the end. So don&#8217;t you think God will surely give justice to his chosen people who cry out to him day and night? Will he keep putting them off?<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/luke/18.htm">English Standard Version</a></span><br />And will not God give justice to his elect, who cry to him day and night? Will he delay long over them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/luke/18.htm">Berean Standard Bible</a></span><br />Will not God bring about justice for His elect who cry out to Him day and night? Will He delay in helping them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/luke/18.htm">Berean Literal Bible</a></span><br />And shall not God execute the avenging of His elect, the <i>ones</i> crying out to Him day and night, and be deferring in regard to them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/luke/18.htm">King James Bible</a></span><br />And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/luke/18.htm">New King James Version</a></span><br />And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/luke/18.htm">New American Standard Bible</a></span><br />now, will God not bring about justice for His elect who cry out to Him day and night, and will He delay long for them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/luke/18.htm">NASB 1995</a></span><br />now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/luke/18.htm">NASB 1977 </a></span><br />now shall not God bring about justice for His elect, who cry to Him day and night, and will He delay long over them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/luke/18.htm">Legacy Standard Bible </a></span><br />Now, will God not bring about justice for His elect who cry to Him day and night, and will He delay long over them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/luke/18.htm">Amplified Bible</a></span><br />And will not [our just] God defend <i>and</i> avenge His elect [His chosen ones] who cry out to Him day and night? Will He delay [in providing justice] on their behalf?<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/luke/18.htm">Christian Standard Bible</a></span><br />Will not God grant justice to his elect who cry out to him day and night? Will he delay helping them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/luke/18.htm">Holman Christian Standard Bible</a></span><br />Will not God grant justice to His elect who cry out to Him day and night? Will He delay to help them? <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/luke/18.htm">American Standard Version</a></span><br />And shall not God avenge his elect, that cry to him day and night, and yet he is longsuffering over them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/luke/18.htm">Contemporary English Version</a></span><br />Won't God protect his chosen ones who pray to him day and night? Won't he be concerned for them? <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/luke/18.htm">English Revised Version</a></span><br />And shall not God avenge his elect, which cry to him day and night, and he is longsuffering over them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/luke/18.htm">GOD'S WORD&reg; Translation</a></span><br />Won't God give his chosen people justice when they cry out to him for help day and night? Is he slow to help them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/luke/18.htm">Good News Translation</a></span><br />Now, will God not judge in favor of his own people who cry to him day and night for help? Will he be slow to help them? <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/luke/18.htm">International Standard Version</a></span><br />Won't God grant his chosen people justice when they cry out to him day and night? Is he slow to help them? <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/luke/18.htm">Majority Standard Bible</a></span><br />Will not God bring about justice for His elect who cry out to Him day and night? Will He delay in helping them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/luke/18.htm">NET Bible</a></span><br />Won't God give justice to his chosen ones, who cry out to him day and night? Will he delay long to help them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/luke/18.htm">New Heart English Bible</a></span><br />Won't God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/luke/18.htm">Webster's Bible Translation</a></span><br />And will not God avenge his own elect, who cry day and night to him, though he beareth long with them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/luke/18.htm">Weymouth New Testament</a></span><br />And will not God avenge the wrongs of His own People who cry aloud to Him day and night, although He seems slow in taking action on their behalf?<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/luke/18.htm">World English Bible</a></span><br />Won&#8217;t God avenge his chosen ones who are crying out to him day and night, and yet he exercises patience with them? <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/luke/18.htm">Literal Standard Version</a></span><br />and will God not execute justice to His chosen ones, who are crying to Him day and night&#8212;bearing long in regard to them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/luke/18.htm">Berean Literal Bible</a></span><br />And shall not God execute the avenging of His elect, the <i>ones</i> crying out to Him day and night, and be deferring in regard to them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/luke/18.htm">Young's Literal Translation</a></span><br /> and shall not God execute the justice to His choice ones, who are crying unto Him day and night -- bearing long in regard to them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/luke/18.htm">Smith's Literal Translation</a></span><br />And shall not God do the avenging of his chosen, crying to him day and night, being slow to anger toward them?<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/luke/18.htm">Douay-Rheims Bible</a></span><br />And will not God revenge his elect who cry to him day and night: and will he have patience in their regard? <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/luke/18.htm">Catholic Public Domain Version</a></span><br />So then, will not God grant the vindication of his elect, who cry out to him day and night? Or will he continue to endure them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/luke/18.htm">New American Bible</a></span><br />Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/luke/18.htm">New Revised Standard Version</a></span><br />And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them?<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/luke/18.htm">Lamsa Bible</a></span><br />Would not God avenge his chosen ones much more, who call upon him day and night, though he has patience with them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/luke/18.htm">Aramaic Bible in Plain English</a></span><br />&#8220;Shall not God all the more perform vindication for his Elect, who cry to him by day and by night, and he delays his Spirit concerning them?&#8221;<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/luke/18.htm">Anderson New Testament</a></span><br />and will not God avenge his elect, who cry to him day and night, though he delay long in respect to them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/luke/18.htm">Godbey New Testament</a></span><br /><FR>And shall not God avenge His elect, crying to Him day and night, and He is long-suffering over them?<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/luke/18.htm">Haweis New Testament</a></span><br />And shall not God execute vengeance for his own elect, who cry out to him day and night, though he bear long with them?<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/luke/18.htm">Mace New Testament</a></span><br />and will not God avenge his own elect, who cry to him night and day? will he delay their cause?<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/luke/18.htm">Weymouth New Testament</a></span><br />And will not God avenge the wrongs of His own People who cry aloud to Him day and night, although He seems slow in taking action on their behalf?<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/luke/18.htm">Worrell New Testament</a></span><br /><FR>And will not God avenge His elect, who are crying to Him day and night, and He is long suffering over them?<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/luke/18.htm">Worsley New Testament</a></span><br /><FR>and will not God do justice for his elect that cry to Him day and night, though He bear long with them.<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/luke/18-7.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/3-5_0Jtd9Lc?start=7091" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/luke/18.htm">The Persistent Widow</a></span><br>&#8230;<span class="reftext">6</span>And the Lord said, &#8220;Listen to the words of the unjust judge. <span class="reftext">7</span><span class="highl"><a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc."></a> <a href="/greek/3756.htm" title="3756: ou (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.">Will not</a> <a href="/greek/3361.htm" title="3361: m&#275; (Adv) -- Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether."></a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2316.htm" title="2316: Theos (N-NMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">God</a> <a href="/greek/4160.htm" title="4160: poi&#275;s&#275; (V-ASA-3S) -- (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.">bring about</a> <a href="/greek/3588.htm" title="3588: t&#275;n (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1557.htm" title="1557: ekdik&#275;sin (N-AFS) -- (a) a defense, avenging, vindication, vengeance, (b) full (complete) punishment. From ekdikeo; vindication, retribution.">justice for</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">His</a> <a href="/greek/3588.htm" title="3588: t&#333;n (Art-GMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1588.htm" title="1588: eklekt&#333;n (Adj-GMP) -- From eklegomai; select; by implication, favorite.">elect</a> <a href="/greek/3588.htm" title="3588: t&#333;n (Art-GMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">who</a> <a href="/greek/994.htm" title="994: bo&#333;nt&#333;n (V-PPA-GMP) -- To shout, call aloud, proclaim. Apparently a prolonged form of a primary verb; to halloo, i.e. Shout.">cry out</a> <a href="/greek/846.htm" title="846: aut&#333; (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">to Him</a> <a href="/greek/2250.htm" title="2250: h&#275;meras (N-GFS) -- A day, the period from sunrise to sunset. ">day</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3571.htm" title="3571: nyktos (N-GFS) -- The night, night-time. A primary word; night.">night?</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/3114.htm" title="3114: makrothymei (V-PIA-3S) -- From the same as makrothumos; to be long-spirited, i.e. forbearing or patient.">Will He continue to defer</a> <a href="/greek/1909.htm" title="1909: ep&#8217; (Prep) -- On, to, against, on the basis of, at. ">their help?</a> <a href="/greek/846.htm" title="846: autois (PPro-DM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> </span> <span class="reftext">8</span>I tell you, He will promptly carry out justice on their behalf. Nevertheless, when the Son of Man comes, will He find faith on earth?&#8221;&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/revelation/6-10.htm">Revelation 6:10</a></span><br />And they cried out in a loud voice, &#8220;How long, O Lord, holy and true, until You judge those who dwell upon the earth and avenge our blood?&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/24-22.htm">Matthew 24:22</a></span><br />If those days had not been cut short, nobody would be saved. But for the sake of the elect, those days will be cut short.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_peter/3-9.htm">2 Peter 3:9</a></span><br />The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/8-33.htm">Romans 8:33</a></span><br />Who will bring any charge against God&#8217;s elect? It is God who justifies.<span class="p"><br /><br /></span><span class="crossverse"><a href="/james/5-7.htm">James 5:7-8</a></span><br />Be patient, then, brothers, until the Lord&#8217;s coming. See how the farmer awaits the precious fruit of the soil&#8212;how patient he is for the fall and spring rains. / You, too, be patient and strengthen your hearts, because the Lord&#8217;s coming is near.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_thessalonians/5-9.htm">1 Thessalonians 5:9</a></span><br />For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/10-30.htm">Hebrews 10:30</a></span><br />For we know Him who said, &#8220;Vengeance is Mine; I will repay,&#8221; and again, &#8220;The Lord will judge His people.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_thessalonians/1-6.htm">2 Thessalonians 1:6-7</a></span><br />After all, it is only right for God to repay with affliction those who afflict you, / and to grant relief to you who are oppressed and to us as well. This will take place when the Lord Jesus is revealed from heaven with His mighty angels<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/12-19.htm">Romans 12:19</a></span><br />Do not avenge yourselves, beloved, but leave room for God&#8217;s wrath. For it is written: &#8220;Vengeance is Mine; I will repay, says the Lord.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/24-13.htm">Matthew 24:13</a></span><br />But the one who perseveres to the end will be saved.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/62-6.htm">Isaiah 62:6-7</a></span><br />On your walls, O Jerusalem, I have posted watchmen; they will never be silent day or night. You who call on the LORD shall take no rest for yourselves, / nor give Him any rest until He establishes Jerusalem and makes her the praise of the earth.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/9-12.htm">Psalm 9:12</a></span><br />For the Avenger of bloodshed remembers; He does not ignore the cry of the afflicted.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/37-28.htm">Psalm 37:28</a></span><br />For the LORD loves justice and will not forsake His saints. They are preserved forever, but the offspring of the wicked will be cut off.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/30-18.htm">Isaiah 30:18</a></span><br />Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/34-17.htm">Psalm 34:17</a></span><br />The righteous cry out, and the LORD hears; He delivers them from all their troubles.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And shall not God avenge his own elect, which cry day and night to him, though he bear long with them?</p><p class="hdg">shall.</p><p class="tskverse"><b><a href="/luke/11-13.htm">Luke 11:13</a></b></br> If ye then, being evil, know how to give good gifts unto your children: how much more shall <i>your</i> heavenly Father give the Holy Spirit to them that ask him?</p><p class="tskverse"><b><a href="/matthew/7-11.htm">Matthew 7:11</a></b></br> If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?</p><p class="hdg">avenge.</p><p class="tskverse"><b><a href="/1_samuel/24-12.htm">1 Samuel 24:12-15</a></b></br> The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee&#8230; </p><p class="tskverse"><b><a href="/1_samuel/26-10.htm">1 Samuel 26:10,11</a></b></br> David said furthermore, <i>As</i> the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish&#8230; </p><p class="tskverse"><b><a href="/psalms/9-8.htm">Psalm 9:8</a></b></br> And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.</p><p class="hdg">which.</p><p class="tskverse"><b><a href="/luke/2-37.htm">Luke 2:37</a></b></br> And she <i>was</i> a widow of about fourscore and four years, which departed not from the temple, but served <i>God</i> with fastings and prayers night and day.</p><p class="tskverse"><b><a href="/psalms/88-1.htm">Psalm 88:1</a></b></br> A Song <i>or</i> Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite. O LORD God of my salvation, I have cried day <i>and</i> night before thee:</p><p class="tskverse"><b><a href="/1_thessalonians/3-10.htm">1 Thessalonians 3:10</a></b></br> Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?</p><p class="hdg">though.</p><p class="tskverse"><b><a href="/psalms/13-1.htm">Psalm 13:1,2</a></b></br> To the chief Musician, A Psalm of David. How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me? &#8230; </p><p class="tskverse"><b><a href="/habakkuk/2-3.htm">Habakkuk 2:3</a></b></br> For the vision <i>is</i> yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.</p><p class="tskverse"><b><a href="/hebrews/10-35.htm">Hebrews 10:35-37</a></b></br> Cast not away therefore your confidence, which hath great recompence of reward&#8230; </p><div class="vheading">Jump to Previous</div><a href="/daniel/11-39.htm">Action</a> <a href="/luke/16-24.htm">Aloud</a> <a href="/luke/14-14.htm">Although</a> <a href="/luke/18-5.htm">Avenge</a> <a href="/luke/14-27.htm">Bear</a> <a href="/joel/2-22.htm">Beareth</a> <a href="/mark/14-24.htm">Behalf</a> <a href="/luke/17-2.htm">Cause</a> <a href="/luke/12-32.htm">Chosen</a> <a href="/luke/13-28.htm">Cries</a> <a href="/luke/16-24.htm">Cry</a> <a href="/luke/16-24.htm">Crying</a> <a href="/luke/12-45.htm">Delay</a> <a href="/luke/14-35.htm">Ears</a> <a href="/mark/13-27.htm">Elect</a> <a href="/jeremiah/9-24.htm">Exercises</a> <a href="/luke/18-5.htm">Justice</a> <a href="/jeremiah/15-15.htm">Longsuffering</a> <a href="/luke/17-34.htm">Night</a> <a href="/luke/17-2.htm">Ones</a> <a href="/luke/8-15.htm">Patience</a> <a href="/luke/13-34.htm">Putting</a> <a href="/luke/18-5.htm">Right</a> <a href="/mark/13-22.htm">Saints</a> <a href="/luke/10-36.htm">Seems</a> <a href="/nahum/1-3.htm">Slow</a> <a href="/luke/18-5.htm">Won't</a> <a href="/zephaniah/3-11.htm">Wrongs</a><div class="vheading2">Jump to Next</div><a href="/luke/23-51.htm">Action</a> <a href="/luke/19-41.htm">Aloud</a> <a href="/john/4-2.htm">Although</a> <a href="/luke/18-8.htm">Avenge</a> <a href="/luke/18-20.htm">Bear</a> <a href="/john/3-32.htm">Beareth</a> <a href="/luke/22-19.htm">Behalf</a> <a href="/luke/18-8.htm">Cause</a> <a href="/luke/23-35.htm">Chosen</a> <a href="/luke/23-23.htm">Cries</a> <a href="/luke/19-40.htm">Cry</a> <a href="/luke/19-40.htm">Crying</a> <a href="/luke/24-33.htm">Delay</a> <a href="/luke/21-9.htm">Ears</a> <a href="/acts/9-15.htm">Elect</a> <a href="/1_corinthians/9-25.htm">Exercises</a> <a href="/luke/18-8.htm">Justice</a> <a href="/romans/9-22.htm">Longsuffering</a> <a href="/luke/21-37.htm">Night</a> <a href="/luke/22-37.htm">Ones</a> <a href="/luke/21-19.htm">Patience</a> <a href="/luke/20-40.htm">Putting</a> <a href="/luke/18-8.htm">Right</a> <a href="/acts/9-13.htm">Saints</a> <a href="/acts/2-15.htm">Seems</a> <a href="/luke/24-25.htm">Slow</a> <a href="/luke/21-9.htm">Won't</a> <a href="/luke/18-8.htm">Wrongs</a><div class="vheading2">Luke 18</div><span class="reftext">1. </span><span class="outlinetext"><a href="/luke/18-1.htm">Of the importunate widow.</a></span><br><span class="reftext">9. </span><span class="outlinetext"><a href="/luke/18-9.htm">Of the Pharisee and the tax collector.</a></span><br><span class="reftext">15. </span><span class="outlinetext"><a href="/luke/18-15.htm">Of Children brought to Jesus.</a></span><br><span class="reftext">18. </span><span class="outlinetext"><a href="/luke/18-18.htm">A ruler would follow Jesus, but is hindered by his riches.</a></span><br><span class="reftext">28. </span><span class="outlinetext"><a href="/luke/18-28.htm">The reward of those who leave all for his sake.</a></span><br><span class="reftext">31. </span><span class="outlinetext"><a href="/luke/18-31.htm">He foretells his death;</a></span><br><span class="reftext">35. </span><span class="outlinetext"><a href="/luke/18-35.htm">and restores a blind man to sight.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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In biblical context, the elect are those whom God has chosen for salvation and to fulfill His purposes. This concept is rooted in the Old Testament, where God chose Israel as His people (<a href="/deuteronomy/7-6.htm">Deuteronomy 7:6</a>). In the New Testament, the elect are those who have faith in Christ (<a href="/romans/8-33.htm">Romans 8:33</a>). The assurance of divine justice reflects God's righteous character and His promise to vindicate His people, as seen in passages like <a href="/isaiah/30-18.htm">Isaiah 30:18</a> and <a href="/revelation/6-10.htm">Revelation 6:10</a>.<p><b>who cry out to Him day and night?</b><br>This phrase highlights the persistent prayer and dependence on God by the elect. The imagery of crying out day and night suggests a continuous and fervent appeal to God, reminiscent of the widow's persistence in the parable of the unjust judge (<a href="/luke/18.htm">Luke 18:1-8</a>). This persistence in prayer is encouraged throughout Scripture, as seen in <a href="/1_thessalonians/5-17.htm">1 Thessalonians 5:17</a>, where believers are urged to "pray without ceasing." The cultural context of the time valued perseverance, and this teaching aligns with the Jewish tradition of persistent prayer.<p><b>Will He delay in helping them?</b><br>This rhetorical question underscores God's faithfulness and timely intervention. While human perception may interpret delays, God's timing is perfect and purposeful. The question reassures believers of God's imminent response, echoing the sentiment found in <a href="/2_peter/3-9.htm">2 Peter 3:9</a>, where it is stated that God is not slow in keeping His promise. Historically, the early church faced persecution, and this assurance would have been a source of hope. Theologically, it reflects the eschatological promise of Christ's return and the ultimate establishment of justice.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/g/god.htm">God</a></b><br>The ultimate judge and source of justice, who is attentive to the cries of His people.<br><br>2. <b><a href="/topical/h/his_elect.htm">His Elect</a></b><br>Refers to God's chosen people, those who have faith in Him and are committed to His ways.<br><br>3. <b><a href="/topical/t/the_parable_of_the_persistent_widow.htm">The Parable of the Persistent Widow</a></b><br>The context of this verse, where Jesus tells a parable about a widow who persistently seeks justice from an unjust judge.<br><br>4. <b><a href="/topical/u/unjust_judge.htm">Unjust Judge</a></b><br>Represents earthly authorities who may be indifferent to justice, contrasting with God's righteous nature.<br><br>5. <b><a href="/topical/d/day_and_night.htm">Day and Night</a></b><br>Symbolizes the continual and persistent prayers of the faithful.<div class="vheading2">Teaching Points</div><b><a href="/topical/g/god's_justice_is_certain.htm">God's Justice is Certain</a></b><br>Unlike the unjust judge, God is righteous and will bring about justice for His people. Believers can trust in His perfect timing and wisdom.<br><br><b><a href="/topical/t/the_power_of_persistent_prayer.htm">The Power of Persistent Prayer</a></b><br>The verse emphasizes the importance of continual prayer. Believers are encouraged to remain steadfast in their petitions, trusting that God hears them.<br><br><b><a href="/topical/f/faith_in_god's_timing.htm">Faith in God's Timing</a></b><br>While justice may seem delayed, God's timing is perfect. Believers are called to have faith and patience, knowing that God will act at the right time.<br><br><b><a href="/topical/e/encouragement_in_trials.htm">Encouragement in Trials</a></b><br>This verse offers hope to those facing injustice or hardship, reminding them that God is attentive to their cries and will not abandon them.<br><br><b><a href="/topical/l/living_as_god's_elect.htm">Living as God's Elect</a></b><br>As God's chosen people, believers are called to live in a manner that reflects their faith and trust in God's justice and righteousness.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_luke_18.htm">Top 10 Lessons from Luke 18</a><span class="p"><br /><br /></span><a href="/q/two_or_three_witnesses_needed.htm">When should you search and when should you give up?</a><span class="p"><br /><br /></span><a href="/q/meaning_of_'quick_to_listen,_slow_to_speak'.htm">How does persistence lead to justice despite indifference?</a><span class="p"><br /><br /></span><a href="/q/evidence_for_elihu's_claim_in_job_35.htm">Are there any historical or archaeological evidences supporting Elihu&#8217;s claim that God always judges fairly in Job 35? </a><span class="p"><br /><br /></span><a href="/q/how_does_isaiah_18_4's_imagery_align.htm">Isaiah 18:4: How does the imagery of God quietly observing nations square with other passages where God is depicted as actively intervening? </a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/luke/18.htm">Ellicott's Commentary for English Readers</a></div>(7) <span class= "bld">And shall not God avenge his own elect?</span>--There is at first something which jars on us in this choice of an extreme instance of human unrighteousness as a parable from which we are to learn the nature and the power of prayer. It is not as it was with the Unjust Steward, for there, according to the true interpretation of the parable, the unrighteous man stood for those who were relatively, at least, themselves unrighteous. It is a partial explanation that our Lord presses home upon the disciples an <span class= "ital">a fortiori</span> argument. If reiterated entreaties prevail with men, whose character and wills are set against them, how much more with God, in whom character and will anticipate the prayer? Even so, however, we have the difficulty that the idea of prayer as prevailing, at last, through manifold repetitions, seems at variance with the teaching that condemns vain repetitions, on the ground that our Father knows our necessities before we ask Him. (See Note on <a href="/matthew/6-7.htm" title="But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.">Matthew 6:7</a>.) May we not think that here, as elsewhere, there is an intentional assumption by our Lord of a stand-point which was not His own, but that of those whom He sought to teach? Even His disciples were thinking of God, not as their Father, who loved them, but as a far-off King, who needed to be roused to action. They called on Him in their afflictions and persecutions, and their soul fainted within them, and they became weary of their prayers. Might not the parable be meant (1) to teach such as these that from their own point of view their wisdom was to persevere in prayer, and (2) to lead them to reconsider the ground from which they had started? And the one result would in such a case lead on almost necessarily to the other. Prayer hag a marvellous self-purifying power, and the imperfect thoughts of God in which it may have had its beginning become clearer as it continues. It is one of the ever-recurring paradoxes of the spiritual life, that when we are most importunate we feel most strongly how little importunity is needed.<p><span class= "bld">Avenge his own elect.</span>--Literally, <span class= "ital">work out His vengeance for,</span> the Greek noun having the article. The "vengeance" is not, however, that of retaliation such as human passions seek for, but primarily the "vindication" of God's elect, the assertion of their rights, and includes retribution upon others only so far as it is involved in this. (Comp. the use of the word in <a href="/romans/12-19.htm" title="Dearly beloved, avenge not yourselves, but rather give place to wrath: for it is written, Vengeance is mine; I will repay, said the Lord.">Romans 12:19</a>; <a href="/2_corinthians/7-11.htm" title="For behold this selfsame thing, that you sorrowed after a godly sort, what carefulness it worked in you, yes, what clearing of yourselves, yes, what indignation, yes, what fear, yes, what vehement desire, yes, what zeal, yes, what revenge! In all things you have approved yourselves to be clear in this matter.">2Corinthians 7:11</a>; <a href="/hebrews/10-30.htm" title="For we know him that has said, Vengeance belongs to me, I will recompense, said the Lord. And again, The Lord shall judge his people.">Hebrews 10:30</a>.) This is the first occurrence of the word "elect" in St. Luke's Gospel, but it begins to be prominent about this time in our Lord's teaching. (See Notes on <a href="/matthew/20-16.htm" title="So the last shall be first, and the first last: for many be called, but few chosen.">Matthew 20:16</a>; <a href="/matthew/24-22.htm" title="And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.">Matthew 24:22</a>.) The "elect" are the disciples who being "called" obey the "call" (<a href="/romans/8-30.htm" title="Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.">Romans 8:30</a>). The further question, What leads them to obey? is not here in view. . . . <div class="vheading2"><a href="/commentaries/pulpit/luke/18.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 7.</span> - <span class="cmt_word">And shall not God avenge his own elect, which cry day and night unto him?</span> The Master tells us that God permits suffering among his servants, long after they have begun to pray for deliverance. But we are counselled here to cry day and night unto him, and, though there be no signor reply, our prayers shall be treasured up before him, and in his own good time they will be answered. Though he bear long with them. With whom does God bear long? With the wrong-doers, whose works and words oppress and make life heavy and grievous to the servants of God; with <span class="accented">these</span> who have no claim to consideration will God bear long. And this announcement gives us some clue to the meaning of the delay we often experience before we get an answer to many of our prayers. The prayer is heard, but God, in the exercise of mercy and forbearance, has dealings with the oppressors. It were easy for the Almighty to grant an immediate answer, but only at the cost often of visiting some of the oppressors with immediate punishment, and this is not his way of working. God bears long before his judgments swift and terrible are sent forth. This has ever been his way of working with individuals as with nations. Was it not thus, for instance, that he acted towards Egypt and her Pharaohs during the long period of the bitter Hebrew bondage? We who would he God's servants must be content to wait God's time, and, while waiting, patiently go on pleading, sure that in the end "God will avenge his own elect, which cry day and night unto him." <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/luke/18-7.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">{Will} not</span><br /><span class="grk">&#959;&#8016;</span> <span class="translit">(ou)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_3756.htm">Strong's 3756: </a> </span><span class="str2">No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.</span><br /><br /><span class="word">God</span><br /><span class="grk">&#920;&#949;&#8056;&#962;</span> <span class="translit">(Theos)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2316.htm">Strong's 2316: </a> </span><span class="str2">A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.</span><br /><br /><span class="word">bring about</span><br /><span class="grk">&#960;&#959;&#953;&#942;&#963;&#8131;</span> <span class="translit">(poi&#275;s&#275;)</span><br /><span class="parse">Verb - Aorist Subjunctive Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4160.htm">Strong's 4160: </a> </span><span class="str2">(a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.</span><br /><br /><span class="word">justice for</span><br /><span class="grk">&#7952;&#954;&#948;&#943;&#954;&#951;&#963;&#953;&#957;</span> <span class="translit">(ekdik&#275;sin)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_1557.htm">Strong's 1557: </a> </span><span class="str2">(a) a defense, avenging, vindication, vengeance, (b) full (complete) punishment. From ekdikeo; vindication, retribution.</span><br /><br /><span class="word">His</span><br /><span class="grk">&#945;&#8016;&#964;&#959;&#8166;</span> <span class="translit">(autou)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">elect</span><br /><span class="grk">&#7952;&#954;&#955;&#949;&#954;&#964;&#8182;&#957;</span> <span class="translit">(eklekt&#333;n)</span><br /><span class="parse">Adjective - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_1588.htm">Strong's 1588: </a> </span><span class="str2">From eklegomai; select; by implication, favorite.</span><br /><br /><span class="word">who</span><br /><span class="grk">&#964;&#8182;&#957;</span> <span class="translit">(t&#333;n)</span><br /><span class="parse">Article - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">cry out</span><br /><span class="grk">&#946;&#959;&#974;&#957;&#964;&#969;&#957;</span> <span class="translit">(bo&#333;nt&#333;n)</span><br /><span class="parse">Verb - Present Participle Active - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_994.htm">Strong's 994: </a> </span><span class="str2">To shout, call aloud, proclaim. Apparently a prolonged form of a primary verb; to halloo, i.e. Shout.</span><br /><br /><span class="word">to Him</span><br /><span class="grk">&#945;&#8016;&#964;&#8183;</span> <span class="translit">(aut&#333;)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">day</span><br /><span class="grk">&#7969;&#956;&#941;&#961;&#945;&#962;</span> <span class="translit">(h&#275;meras)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2250.htm">Strong's 2250: </a> </span><span class="str2">A day, the period from sunrise to sunset. </span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">night?</span><br /><span class="grk">&#957;&#965;&#954;&#964;&#972;&#962;</span> <span class="translit">(nyktos)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3571.htm">Strong's 3571: </a> </span><span class="str2">The night, night-time. A primary word; 'night'.</span><br /><br /><span class="word">Will He continue to defer</span><br /><span class="grk">&#956;&#945;&#954;&#961;&#959;&#952;&#965;&#956;&#949;&#8150;</span> <span class="translit">(makrothymei)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_3114.htm">Strong's 3114: </a> </span><span class="str2">From the same as makrothumos; to be long-spirited, i.e. forbearing or patient.</span><br /><br /><span class="word">their help?</span><br /><span class="grk">&#7952;&#960;&#8217;</span> <span class="translit">(ep&#8217;)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1909.htm">Strong's 1909: </a> </span><span class="str2">On, to, against, on the basis of, at. </span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/luke/18-7.htm">Luke 18:7 NIV</a><br /><a href="/nlt/luke/18-7.htm">Luke 18:7 NLT</a><br /><a href="/esv/luke/18-7.htm">Luke 18:7 ESV</a><br /><a href="/nasb/luke/18-7.htm">Luke 18:7 NASB</a><br /><a href="/kjv/luke/18-7.htm">Luke 18:7 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/luke/18-7.htm">Luke 18:7 BibleApps.com</a><br /><a href="//bibliaparalela.com/luke/18-7.htm">Luke 18:7 Biblia Paralela</a><br /><a href="//holybible.com.cn/luke/18-7.htm">Luke 18:7 Chinese Bible</a><br /><a href="//saintebible.com/luke/18-7.htm">Luke 18:7 French Bible</a><br /><a href="/catholic/luke/18-7.htm">Luke 18:7 Catholic Bible</a><span class="p"><br /><br /></span><a href="/luke/18-7.htm">NT Gospels: Luke 18:7 Won't God avenge his chosen ones who (Luke Lu Lk) </a></div></div></td></tr></table></div><div id="left"><a href="/luke/18-6.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 18:6"><img src="/left.png" name="lft" border="0" alt="Luke 18:6" /></a></div><div id="right"><a href="/luke/18-8.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 18:8"><img src="/right.png" name="rght" border="0" alt="Luke 18:8" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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