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Jill Bepler | Herzog August Bibliothek Wolfenbüttel - Academia.edu

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I am now a happy independent scholar based in Wolfenbüttel.\nI serve on the following boards:\nVice president of the Friends of the HAB (Gesellschaft der Freunde der HAB) \nAdvisory Board Forschungszentrum Musik und Gender Hannover;\nUntil 2023 Member of the Core Scholar Team Centre for Privacy Studies, University of Copenhagen;\nTeam member of the project Skokloster as a Laboratory of Collection Studies (University of Stockholm);\nPrincipal Investigator im HERA-Projekt Marrying Cultures 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I am now a happy independent scholar based in Wolfenbüttel.<br />I serve on the following boards:<br />Vice president of the Friends of the HAB (Gesellschaft der Freunde der HAB) <br />Advisory Board&nbsp; Forschungszentrum Musik und Gender Hannover;<br />Until 2023 Member of the Core Scholar Team Centre for Privacy Studies, University of Copenhagen;<br />Team member of the project Skokloster as a Laboratory of Collection Studies (University of Stockholm);<br />Principal Investigator im HERA-Projekt Marrying Cultures (2013-2016).<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><h3 class="ds2-5-heading-sans-serif-xs">Related Authors</h3></div><ul class="suggested-user-card-list" data-nosnippet="true"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a 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data-broccoli-component="user-info.cv-button" data-click-track="profile-user-info-cv" data-cv-filename="CV_Academia.docx" data-placement="top" data-toggle="tooltip" href="/JillBepler/CurriculumVitae"><button class="ds2-5-text-link ds2-5-text-link--small" style="font-size: 20px; letter-spacing: 0.8px"><span class="ds2-5-text-link__content">CV</span></button></li><li><a class="ds2-5-text-link ds2-5-text-link--small" href="https://jillbepler.academia.edu/"><span class="ds2-5-text-link__content"><i class="fa fa-laptop"></i></span></a></li><li class="profile-profiles js-social-profiles-container"><i class="fa fa-spin fa-spinner"></i></li></ul></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li 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class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Jill Bepler</h3></div><div class="js-work-strip profile--work_container" data-work-id="123537166"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/123537166/1_Practicing_Piety_Representations_of_Women_s_Dying_in_German_Funeral_Sermons_of_the_Early_Modern_Period"><img alt="Research paper thumbnail of 1: Practicing Piety: Representations of Women’s Dying in German Funeral Sermons of the Early Modern Period" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">1: Practicing Piety: Representations of Women’s Dying in German Funeral Sermons of the Early Modern Period</div><div class="wp-workCard_item"><span>Boydell and Brewer eBooks</span><span>, Dec 31, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">... Jahrhundert, ed. Barbara Duden, Jürgen Schlumbohm, and Veit (Göttingen: Vandenhoeck &amp;amp;amp;...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... Jahrhundert, ed. Barbara Duden, Jürgen Schlumbohm, and Veit (Göttingen: Vandenhoeck &amp;amp;amp; Ruprecht, 2002), 49–74. 28 See Anna Linton,“Der Tod als Brautführer: Bridal Imagery in Funeral Writings,” Daphnis 29 (2000): 281–306. ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123537166"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123537166"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123537166; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123537166]").text(description); $(".js-view-count[data-work-id=123537166]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123537166; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123537166']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=123537166]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123537166,"title":"1: Practicing Piety: Representations of Women’s Dying in German Funeral Sermons of the Early Modern Period","translated_title":"","metadata":{"abstract":"... 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Barbara Duden, Jürgen Schlumbohm, and Veit (Göttingen: Vandenhoeck \u0026amp;amp; Ruprecht, 2002), 49–74. 28 See Anna Linton,“Der Tod als Brautführer: Bridal Imagery in Funeral Writings,” Daphnis 29 (2000): 281–306. ...","impression_tracking_id":null,"owner":{"id":50047300,"first_name":"Jill","middle_initials":null,"last_name":"Bepler","page_name":"JillBepler","domain_name":"hab","created_at":"2016-06-14T09:41:14.577-07:00","display_name":"Jill Bepler","url":"https://hab.academia.edu/JillBepler"},"attachments":[],"research_interests":[{"id":32175,"name":"German","url":"https://www.academia.edu/Documents/in/German"},{"id":81903,"name":"Piety","url":"https://www.academia.edu/Documents/in/Piety"},{"id":466547,"name":"Filial Piety","url":"https://www.academia.edu/Documents/in/Filial_Piety"}],"urls":[{"id":44453170,"url":"https://doi.org/10.1515/9781571137104-004"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-123537166-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="123537136"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/123537136/Early_Modern_German_Libraries_and_Collections"><img alt="Research paper thumbnail of Early Modern German Libraries and Collections" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">Early Modern German Libraries and Collections</div><div class="wp-workCard_item"><span>Boydell and Brewer eBooks</span><span>, Dec 31, 2007</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123537136"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123537136"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123537136; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123537136]").text(description); $(".js-view-count[data-work-id=123537136]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123537136; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123537136']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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A decade later, the German historian Heide Wunder published her pioneering work analysing early modern marriage relationships at all levels of society by using the concept of the &#39;working couple&#39; and showing that economic or political success depended on a reliable division of responsibility, both within and outside the household. Svante Norrhem&#39;s study of the political role of elite women in early modern Sweden centres on women married to councillors of the realm (Riksrådet), one of whom was Anna Margareta. He stresses that like many of her peers, she was both an active and successful estate manager and also a channel through which petitions were addressed to her husband. Documents in the Royal Archives and Skokloster Library presented here provide a fuller picture of her role within the Wrangel household and her own intellectual horizons while also contributing to the history of women&#39;s book ownership in seventeenth-century Sweden. In the absence of material evidence from surviving books with provenance and marginalia or of intimate journals and letters, a combination from diverse fragmented sources-poetry, account books, and inventories-can provide insights into the function of an elite woman&#39;s books within the practicalities of her daily life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9d5e0fe950f026d4c9c1e3368234a951" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:115025646,&quot;asset_id&quot;:119650700,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/115025646/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="119650700"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="119650700"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 119650700; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=119650700]").text(description); $(".js-view-count[data-work-id=119650700]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 119650700; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='119650700']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9d5e0fe950f026d4c9c1e3368234a951" } } $('.js-work-strip[data-work-id=119650700]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":119650700,"title":"Books and bookkeeping","translated_title":"","metadata":{"abstract":"When Arne Losman published his seminal work on Carl Gustaf Wrangel in 1980, he made some corrections to the view of Anna Margareta Wrangel as just a mother and dutiful companion to a powerful man. 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Studies on early modern travel have demonstrated the importance of apodemic literature, works providing systematic rules useful for travel and observation. The &amp;#39;providentialism&amp;#39; of travel literature ties it in with the vast devotional literature of the early modern period and with another species of biographical publication in Germany, the curriculum vitae of the funeral sermon. Heberer&amp;#39;s travel account, Aegyptiaca Servitus , depicts the ultimate hazards to which the traveller could be exposed. In keeping with the dual purpose of the narrative, the imparting of factual information and the autobiographical account of the journey itself, Welsch uses a device standard to the vernacular travelogue. The self-stylisation of the traveller/author as an exemplary figure associates the seventeenth-century travel description closely with the novel of its day, the prime example being Grimmelshausen&amp;#39;s Simplicissimus . 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WOMEN IN GERMAN FUNERAL SERMONS: MODELS OF VIRTUE OR SLICE OF LIFE ... themselves, in which t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... WOMEN IN GERMAN FUNERAL SERMONS: MODELS OF VIRTUE OR SLICE OF LIFE ... themselves, in which they are presented to the reader as real-life models of Christian virtue, mean ... into two parts, the first containing the heroines of the Old Testament, the second those from ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116234736"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116234736"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116234736; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116234736]").text(description); $(".js-view-count[data-work-id=116234736]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116234736; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116234736']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=116234736]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116234736,"title":"Women in German Funeral Sermons: Models of Virtue or Slice of Life?","translated_title":"","metadata":{"abstract":"... 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-121226992-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="119650700"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/119650700/Books_and_bookkeeping"><img alt="Research paper thumbnail of Books and bookkeeping" class="work-thumbnail" src="https://attachments.academia-assets.com/115025646/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/119650700/Books_and_bookkeeping">Books and bookkeeping</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">When Arne Losman published his seminal work on Carl Gustaf Wrangel in 1980, he made some correcti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">When Arne Losman published his seminal work on Carl Gustaf Wrangel in 1980, he made some corrections to the view of Anna Margareta Wrangel as just a mother and dutiful companion to a powerful man. A decade later, the German historian Heide Wunder published her pioneering work analysing early modern marriage relationships at all levels of society by using the concept of the &#39;working couple&#39; and showing that economic or political success depended on a reliable division of responsibility, both within and outside the household. Svante Norrhem&#39;s study of the political role of elite women in early modern Sweden centres on women married to councillors of the realm (Riksrådet), one of whom was Anna Margareta. He stresses that like many of her peers, she was both an active and successful estate manager and also a channel through which petitions were addressed to her husband. Documents in the Royal Archives and Skokloster Library presented here provide a fuller picture of her role within the Wrangel household and her own intellectual horizons while also contributing to the history of women&#39;s book ownership in seventeenth-century Sweden. In the absence of material evidence from surviving books with provenance and marginalia or of intimate journals and letters, a combination from diverse fragmented sources-poetry, account books, and inventories-can provide insights into the function of an elite woman&#39;s books within the practicalities of her daily life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9d5e0fe950f026d4c9c1e3368234a951" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{&quot;attachment_id&quot;:115025646,&quot;asset_id&quot;:119650700,&quot;asset_type&quot;:&quot;Work&quot;,&quot;button_location&quot;:&quot;profile&quot;}" href="https://www.academia.edu/attachments/115025646/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="119650700"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="119650700"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 119650700; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=119650700]").text(description); $(".js-view-count[data-work-id=119650700]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 119650700; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='119650700']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9d5e0fe950f026d4c9c1e3368234a951" } } $('.js-work-strip[data-work-id=119650700]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":119650700,"title":"Books and bookkeeping","translated_title":"","metadata":{"abstract":"When Arne Losman published his seminal work on Carl Gustaf Wrangel in 1980, he made some corrections to the view of Anna Margareta Wrangel as just a mother and dutiful companion to a powerful man. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-116234739-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="116234738"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/116234738/The_Traveller_Author_And_His_Role_In_Seventeenth_Century_German_Travel_Accounts"><img alt="Research paper thumbnail of The Traveller-Author And His Role In Seventeenth-Century German Travel Accounts" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">The Traveller-Author And His Role In Seventeenth-Century German Travel Accounts</div><div class="wp-workCard_item"><span>BRILL eBooks</span><span>, 1994</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">According to contemporaries, travel literature was among the most popular vernacular reading matt...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">According to contemporaries, travel literature was among the most popular vernacular reading matter in the seventeenth century in Germany. Studies on early modern travel have demonstrated the importance of apodemic literature, works providing systematic rules useful for travel and observation. The &amp;#39;providentialism&amp;#39; of travel literature ties it in with the vast devotional literature of the early modern period and with another species of biographical publication in Germany, the curriculum vitae of the funeral sermon. Heberer&amp;#39;s travel account, Aegyptiaca Servitus , depicts the ultimate hazards to which the traveller could be exposed. In keeping with the dual purpose of the narrative, the imparting of factual information and the autobiographical account of the journey itself, Welsch uses a device standard to the vernacular travelogue. The self-stylisation of the traveller/author as an exemplary figure associates the seventeenth-century travel description closely with the novel of its day, the prime example being Grimmelshausen&amp;#39;s Simplicissimus . 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WOMEN IN GERMAN FUNERAL SERMONS: MODELS OF VIRTUE OR SLICE OF LIFE ... themselves, in which t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... WOMEN IN GERMAN FUNERAL SERMONS: MODELS OF VIRTUE OR SLICE OF LIFE ... themselves, in which they are presented to the reader as real-life models of Christian virtue, mean ... into two parts, the first containing the heroines of the Old Testament, the second those from ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116234736"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116234736"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116234736; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116234736]").text(description); $(".js-view-count[data-work-id=116234736]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116234736; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116234736']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=116234736]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116234736,"title":"Women in German Funeral Sermons: Models of Virtue or Slice of Life?","translated_title":"","metadata":{"abstract":"... 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WOMEN IN GERMAN FUNERAL SERMONS: MODELS OF VIRTUE OR SLICE OF LIFE ... themselves, in which they are presented to the reader as real-life models of Christian virtue, mean ... into two parts, the first containing the heroines of the Old Testament, the second those from ...","impression_tracking_id":null,"owner":{"id":50047300,"first_name":"Jill","middle_initials":null,"last_name":"Bepler","page_name":"JillBepler","domain_name":"hab","created_at":"2016-06-14T09:41:14.577-07:00","display_name":"Jill Bepler","url":"https://hab.academia.edu/JillBepler"},"attachments":[],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":32175,"name":"German","url":"https://www.academia.edu/Documents/in/German"},{"id":52408,"name":"Literary studies","url":"https://www.academia.edu/Documents/in/Literary_studies"},{"id":82123,"name":"Virtue","url":"https://www.academia.edu/Documents/in/Virtue"},{"id":199319,"name":"Citation","url":"https://www.academia.edu/Documents/in/Citation"}],"urls":[{"id":40314978,"url":"https://doi.org/10.1111/j.1468-0483.1991.tb01290.x"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-116234736-figures'); } }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="13173030" id="books"><div class="js-work-strip profile--work_container" data-work-id="63684856"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/63684856/Early_Modern_Court_Culture"><img alt="Research paper thumbnail of Early Modern Court Culture" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title">Early Modern Court Culture</div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://auckland.academia.edu/ErinGriffey">Erin Griffey</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://mmu.academia.edu/JonathanSpangler">Jonathan Spangler</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://um-boston.academia.edu/RMalcolmSmuts">R. Malcolm Smuts</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ieg-mainz.academia.edu/NicoleReinhardt">Nicole Reinhardt</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://oxford.academia.edu/TraceySowerby">Tracey A Sowerby</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hab.academia.edu/JillBepler">Jill Bepler</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://utk.academia.edu/SeanRoberts">Sean Roberts</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://trismegistos.academia.edu/GuyDELMARCEL">Guy DELMARCEL</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/NatashaAwaisDean">Natasha Awais-Dean</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://yale.academia.edu/JemmaField">Jemma Field</a></span></div><div class="wp-workCard_item"><span>Early Modern Court Culture</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Through a thematic overview of court culture that connects the cultural with the political, confe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Through a thematic overview of court culture that connects the cultural with the political, confessional, spatial, material and performative, this volume introduces the dynamics of power and culture in the early modern European court. Exploring the period from 1500 to 1750, Early Modern Court Culture is cross-cultural and interdisciplinary, providing insights into aspects of both community and continuity at courts as well as individual identity, change and difference. Culture is presented as not merely a vehicle for court propaganda in promoting the monarch and the dynasty, but as a site for a complex range of meanings that conferred status and virtue on the patron, maker, court and the wider community of elites. The essays show that the court provided an arena for virtue and virtuosity, intellectual and social play, demonstration of moral authority and performance of social, gendered, confessional and dynastic identity.<br /><br />Early Modern Court Culture moves from political structures and political players to architectural forms and spatial geographies; ceremonial and ritual observances; visual and material culture; entertainment and knowledge. With 35 contributions on subjects including gardens, dress, scent, dance and tapestries, this volume is a necessary resource for all students and scholars interested in the court in early modern Europe.<br /><br />Table of Contents<br /><br />Introduction<br /><br />Erin Griffey<br /><br />Part I: People and political structures: Connecting power<br /><br />1. Monarchs: Kings and queens regnant, sovereign princes and popes <br /><br />Ronald G. Asch<br /><br />2. Consorts and court ladies<br /><br />Helen Watanabe-O’Kelly<br /><br />3. Wider kinship networks<br /><br />Jonathan Spangler<br /><br />4. Courtiers, ministers and favourites<br /><br />R. Malcolm Smuts<br /><br />5. Confessors<br /><br />Nicole Reinhardt<br /><br />6. Aristocrats and nobles <br /><br />Hamish Scott<br /><br />7. Diplomats<br /><br />Tracey A. Sowerby<br /><br />Part II: Place and space: Negotiating the court<br /><br />8. Access<br /><br />Dries Raeymaekers<br /><br />9. Princely residences<br /><br />Elisabeth Narkin<br /><br />10. Gardens<br /><br />Paula Henderson<br /><br />Part III: Ceremonial and ritual: Observing tradition<br /><br />11. Religious rituals and the liturgical calendar<br /><br />Paolo Cozzo<br /><br />12. Childbirth<br /><br />Erin Griffey<br /><br />13. Marriages<br /><br />Joan-Lluís Palos<br /><br />14. Coronations<br /><br />Paul Monod<br /><br />15. Receptions: Triumphal entries, ambassadorial receptions and banquets<br /><br />R.L.M. Morris<br /><br />16. Funerals<br /><br />Jill Bepler<br /><br />Part IV: Visual and material culture: Furnishing the palace<br /><br />17. Metalwork<br /><br />Sean Roberts<br /><br />18. Tapestries<br /><br />Guy Delmarcel<br /><br />19. Upholstered furnishings, cabinet work and gilt furniture<br /><br />Olivia Fryman<br /><br />20. Portraiture<br /><br />Lisa Mansfield<br /><br />21. Display<br /><br />Andrea Bubenik<br /><br />22. Porcelain rooms<br /><br />Meredith Martin<br /><br />Part 5: Material culture: Dressing the body<br /><br />23. Jewellery<br /><br />Natasha Awais-Dean<br /><br />24. Male dress<br /><br />Timothy McCall<br /><br />25. Female dress<br /><br />Jemma Field<br /><br />26. Beauty<br /><br />Erin Griffey<br /><br />27. Scent<br /><br />Holly Dugan<br /><br />Part VI: Entertainment and knowledge: Performing authority<br /><br />28. Science<br /><br />Alisha Rankin<br /><br />29. Theatre and opera<br /><br />Sophie Tomlinson<br /><br />30. Dance<br /><br />Jennifer Nevile<br /><br />31. Literature<br /><br />Tom Bishop<br /><br />32. Music<br /><br />Andrew H. Weaver<br /><br />33. Tournaments and hunting<br /><br />Glenn Richardson<br /><br />34. Food and dining<br /><br />Ken Albala<br /><br />35. Games and jokes<br /><br />Johan Verberckmoes</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63684856"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63684856"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63684856; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=63684856]").text(description); $(".js-view-count[data-work-id=63684856]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 63684856; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='63684856']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=63684856]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":63684856,"title":"Early Modern Court Culture","translated_title":"","metadata":{"doi":"10.4324/9780429277986.","abstract":"Through a thematic overview of court culture that connects the cultural with the political, confessional, spatial, material and performative, this volume introduces the dynamics of power and culture in the early modern European court. 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political, confessional, spatial, material and performative, this volume introduces the dynamics of power and culture in the early modern European court. Exploring the period from 1500 to 1750, Early Modern Court Culture is cross-cultural and interdisciplinary, providing insights into aspects of both community and continuity at courts as well as individual identity, change and difference. Culture is presented as not merely a vehicle for court propaganda in promoting the monarch and the dynasty, but as a site for a complex range of meanings that conferred status and virtue on the patron, maker, court and the wider community of elites. The essays show that the court provided an arena for virtue and virtuosity, intellectual and social play, demonstration of moral authority and performance of social, gendered, confessional and dynastic identity.\n\nEarly Modern Court Culture moves from political structures and political players to architectural forms and spatial geographies; ceremonial and ritual observances; visual and material culture; entertainment and knowledge. With 35 contributions on subjects including gardens, dress, scent, dance and tapestries, this volume is a necessary resource for all students and scholars interested in the court in early modern Europe.\n\nTable of Contents\n\nIntroduction\n\nErin Griffey\n\nPart I: People and political structures: Connecting power\n\n1. Monarchs: Kings and queens regnant, sovereign princes and popes \n\nRonald G. Asch\n\n2. Consorts and court ladies\n\nHelen Watanabe-O’Kelly\n\n3. Wider kinship networks\n\nJonathan Spangler\n\n4. Courtiers, ministers and favourites\n\nR. Malcolm Smuts\n\n5. Confessors\n\nNicole Reinhardt\n\n6. Aristocrats and nobles \n\nHamish Scott\n\n7. Diplomats\n\nTracey A. Sowerby\n\nPart II: Place and space: Negotiating the court\n\n8. Access\n\nDries Raeymaekers\n\n9. Princely residences\n\nElisabeth Narkin\n\n10. Gardens\n\nPaula Henderson\n\nPart III: Ceremonial and ritual: Observing tradition\n\n11. Religious rituals and the liturgical calendar\n\nPaolo Cozzo\n\n12. Childbirth\n\nErin Griffey\n\n13. Marriages\n\nJoan-Lluís Palos\n\n14. Coronations\n\nPaul Monod\n\n15. Receptions: Triumphal entries, ambassadorial receptions and banquets\n\nR.L.M. Morris\n\n16. Funerals\n\nJill Bepler\n\nPart IV: Visual and material culture: Furnishing the palace\n\n17. Metalwork\n\nSean Roberts\n\n18. Tapestries\n\nGuy Delmarcel\n\n19. Upholstered furnishings, cabinet work and gilt furniture\n\nOlivia Fryman\n\n20. Portraiture\n\nLisa Mansfield\n\n21. Display\n\nAndrea Bubenik\n\n22. Porcelain rooms\n\nMeredith Martin\n\nPart 5: Material culture: Dressing the body\n\n23. Jewellery\n\nNatasha Awais-Dean\n\n24. Male dress\n\nTimothy McCall\n\n25. Female dress\n\nJemma Field\n\n26. Beauty\n\nErin Griffey\n\n27. Scent\n\nHolly Dugan\n\nPart VI: Entertainment and knowledge: Performing authority\n\n28. Science\n\nAlisha Rankin\n\n29. Theatre and opera\n\nSophie Tomlinson\n\n30. Dance\n\nJennifer Nevile\n\n31. Literature\n\nTom Bishop\n\n32. Music\n\nAndrew H. Weaver\n\n33. Tournaments and hunting\n\nGlenn Richardson\n\n34. Food and dining\n\nKen Albala\n\n35. 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