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Topical Bible: Notice

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Notice</title><link rel="canonical" href="https://biblehub.com/topical/n/notice.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/5-31.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/n/notice.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Notice</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/n/nothings.htm" title="Nothings">&#9668;</a> Notice <a href="/topical/n/noticed.htm" title="Noticed">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, the concept of "notice" can be understood as the act of observing, paying attention to, or taking heed of something or someone. This theme is prevalent throughout Scripture, where God, individuals, and nations are called to notice and respond to divine actions, commands, and the needs of others.<br><br><b>Divine Notice</b><br><br>God's ability to notice and be aware of all things is a fundamental aspect of His omniscience. In the Psalms, David acknowledges God's intimate knowledge of human life: "You have searched me, O LORD, and You know me. You know when I sit and when I rise; You understand my thoughts from afar" (<a href="/psalms/139.htm">Psalm 139:1-2</a>). This passage highlights God's comprehensive awareness and His attentive care for His creation.<br><br>God's notice is not passive but active, often leading to intervention or judgment. In Exodus, God tells Moses, "I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings" (<a href="/exodus/3-7.htm">Exodus 3:7</a>). Here, God's notice results in the deliverance of the Israelites from bondage.<br><br><b>Human Notice of God</b><br><br>Scripture frequently calls individuals to notice and respond to God's works and commands. In Deuteronomy, Moses instructs the Israelites to observe God's laws: "Take notice of all the commands I am giving you today, so that you may be strong and go in and take possession of the land" (<a href="/deuteronomy/11-8.htm">Deuteronomy 11:8</a>). This call to notice is an invitation to obedience and faithfulness.<br><br>The prophets often urged the people to notice God's actions and warnings. Isaiah calls the people to recognize God's sovereignty and power: "Lift up your eyes on high, and see who has created these things, who brings out their host by number" (<a href="/isaiah/40-26.htm">Isaiah 40:26</a>). Such exhortations are meant to draw attention to God's majesty and prompt a response of worship and reverence.<br><br><b>Notice of Others</b><br><br>The Bible also emphasizes the importance of noticing and caring for others, particularly the vulnerable and needy. In the parable of the Good Samaritan, Jesus illustrates the virtue of noticing and responding to the needs of others. The Samaritan, unlike the priest and Levite, notices the injured man and takes action to help him (<a href="/luke/10-33.htm">Luke 10:33-34</a>). This parable underscores the call to love one's neighbor through attentive compassion.<br><br>In the New Testament, believers are encouraged to notice and support one another within the community of faith. The author of Hebrews writes, "And let us consider how to spur one another on to love and good deeds" (<a href="/hebrews/10-24.htm">Hebrews 10:24</a>). This involves being attentive to the spiritual and practical needs of fellow believers, fostering a spirit of mutual encouragement and accountability.<br><br><b>Conclusion</b><br><br>The theme of notice in the Bible encompasses God's attentive care for His creation, the call for humans to observe and respond to God's commands, and the responsibility to notice and care for others. Through these aspects, Scripture reveals the importance of being attentive and responsive in our relationship with God and with one another.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) The act of noting, remarking, or observing; observation by the senses or intellect; cognizance; note.<p>2. (<I>n.</I>) Intelligence, by whatever means communicated; knowledge given or received; means of knowledge; express notification; announcement; warning.<p>3. (<I>n.</I>) An announcement, often accompanied by comments or remarks; as, book notices; theatrical notices.<p>4. (<I>n.</I>) A writing communicating information or warning.<p>5. (<I>n.</I>) Attention; respectful treatment; civility.<p>6. (<I>v. t.</I>) To observe; to see to mark; to take note of; to heed; to pay attention to.<p>7. (<I>v. t.</I>) To show that one has observed; to take public note of; remark upon; to make comments on; to refer to; as, to notice a book.<p>8. (<I>v. t.</I>) To treat with attention and civility; as, to notice strangers.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2990.htm"><span class="l">2990. lanthano -- to escape <b>notice</b></span></a> <br><b>...</b> to escape <b>notice</b>. Part of Speech: Verb Transliteration: lanthano Phonetic Spelling:<br> (lan-than&#39;-o) Short Definition: I am hidden, escape <b>notice</b> Definition: I am <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2990.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1229.htm"><span class="l">1229. diaggello -- to publish abroad, proclaim</span></a> <br><b>...</b> gel&#39;-lo) Short Definition: I announce throughout, spread the news of Definition:<br> I announce throughout (the world), spread the news of, give <b>notice</b> of, teach. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1229.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4293.htm"><span class="l">4293. prokataggello -- to announce beforehand</span></a> <br><b>...</b> foretell, have <b>notice</b>, show before. From pro and kataggello; to anounce beforehand,<br> ie Predict, promise -- foretell, have <b>notice</b>, (shew) before. see GREEK pro. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4293.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1097.htm"><span class="l">1097. ginosko -- to come to know, recognize, perceive</span></a> <br><b>...</b> learn (1), learned (1), perceived (1), perceiving (2), put (1), realize (3), recognize<br> (7), recognized (1), recognizing (1), sure (4), take <b>notice</b> (1), unaware <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1097.htm</font><font color="#ff6600" size="-1"> - 12k</font><p><a href="/greek/1953.htm"><span class="l">1953. epilesmone -- forgetfulness</span></a> <br><b>...</b> Cognate: 1953 (from 1950 , &quot;neglect&quot;) -- properly, forgetfulness (failing to <b>notice</b>),<br> emphasizing the natural effects that go with () the neglect (note the <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1953.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5237.htm"><span class="l">5237. hupereidon -- to overlook</span></a> <br><b>...</b> of Speech: Verb Transliteration: hupereidon Phonetic Spelling: (hoop-er-i&#39;-do) Short<br> Definition: I overlook Definition: I overlook, take no <b>notice</b> of, disregard <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5237.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/143.htm"><span class="l">143. aisthanomai -- to perceive</span></a> <br><b>...</b> perceive, <b>notice</b>. Of uncertain derivation; to apprehend (properly, by the senses) --<br> perceive. (aisthontai) -- 1 Occurrence. 142, 143. aisthanomai. 144 . <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/143.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1914.htm"><span class="l">1914. epiblepo -- to look on (with favor)</span></a> <br><b>...</b> sight . 1914 (&quot;to regard, respect&quot;) suggests a favorable viewing -- a &quot;preferred&quot;<br> noticing, giving (&quot;to <b>notice</b> ,&quot; , 1, 24.12). [&quot;This <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1914.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4308.htm"><span class="l">4308. proorao -- to see before</span></a> <br><b>...</b> From pro and horao; to behold in advance, ie (actively) to <b>notice</b> (another) previously,<br> or (middle voice) to keep in (one&#39;s own) view -- foresee, see before. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4308.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1950.htm"><span class="l">1950. epilanthanomai -- to forget, neglect</span></a> <br><b>...</b> 1950 (from 1909 , &quot;, fitting&quot; and 2990 , &quot;unnoticed&quot;) -- properly, to<br> overlook, especially that go with failing to <b>notice</b>. 1950 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1950.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/3045.htm"><span class="l">3045. yada -- to know</span></a><br><b>...</b> it known (1), make my known (1), make myself known (4), make them known (1), make<br> your known (1), make yourself known (1), make known (14), <b>notice</b> (2), observe <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3045.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/5234.htm"><span class="l">5234. nakar -- to regard, recognize</span></a><br><b>...</b> 2), knows (1), partial* (1), partiality* (3), perceived (1), point (1), recognize<br> (7), recognized (8), regard (1), regards (2), show (3), take <b>notice</b> (1), took <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5234.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5869.htm"><span class="l">5869. ayin -- an eye</span></a><br><b>...</b> 1), glares* (1), gleam (3), humble person* (1), knowledge (1), like* (1), look<br> (4), look* (3), looked* (3), looks* (1), maliciously* (1), <b>notice</b> (1), outward <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5869.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/5674a.htm"><span class="l">5674a. abar -- to pass over, through, or by, pass on</span></a><br><b>...</b> 31), crossed over (17), crossing (5), crossing over (5), current (1), devote (1),<br> drew across (1), drifting (1), enter (1), escapes the <b>notice</b> (1), ever bring <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5674a.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/6485.htm"><span class="l">6485. paqad -- to attend to, visit, muster, appoint</span></a><br><b>...</b> under the charge (1), register (2), see (1), sought (1), suffer (1), summoned (1),<br> supervisors (1), surely take care (3), take care (1), take <b>notice</b> (1), took <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6485.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/augustine/on_the_catechising_of_the_uninstructed/introductory_notice.htm"><span class="l">Introductory <b>Notice</b>.</span></a> <br><b>...</b> Introductory <b>Notice</b>. In the fourteenth chapter of the second book of his<br> Retractations, Augustin makes the following statement: &quot;There <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on the catechising of the uninstructed/introductory notice.htm</font><p><a href="/library/clement/the_first_epistle_of_clement_to_the_corinthians/introductory_notice.htm"><span class="l">Introductory <b>Notice</b></span></a> <br><b>...</b> Introductory <b>Notice</b>. [ad100-200.] The Apostolic Fathers are here understood<br> as filling up the second century of our era. Iren??us <b>...</b> <br><font color="#ff6600" size="-1">/.../clement/the first epistle of clement to the corinthians/introductory notice.htm</font><p><a href="/library/keith/the_epistles_of_clement/introductory_notice.htm"><span class="l">Introductory <b>Notice</b>.</span></a> <br><b>...</b> The First Epistle of Clement to the Corinthians. Introductory <b>Notice</b>. [From<br> Vol. VII., p.515 of the Ante-Nicene Fathers.] The first <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/keith/the epistles of clement/introductory notice.htm</font><p><a href="/library/augustine/the_enchiridion/introductory_notice.htm"><span class="l">Introductory <b>Notice</b></span></a> <br><b>...</b> Introductory <b>Notice</b>. By the Editor. St. Augustin speaks of this book in<br> his Retractations, l. ii. c.63, as follows: &quot;I also wrote <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/augustine/the enchiridion/introductory notice.htm</font><p><a href="/library/lactantius/the_divine_institutes/introductory_notice.htm"><span class="l">Introductory <b>Notice</b></span></a> <br><b>...</b> Introductory <b>Notice</b>. The genius of Lactantius suffers a sad transformation when<br> unclothed of vernacular and stripped of the idiomatic graces of his style. <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/lactantius/the divine institutes/introductory notice.htm</font><p><a href="/library/methodius/the_banquet_of_the_ten_virgins_or_concerning_chastity/introductory_notice_to_methodius.htm"><span class="l">Introductory <b>Notice</b> to Methodius.</span></a> <br><b>...</b> Introductory <b>Notice</b> to Methodius. [ad260-312]. <b>...</b> ii. p. 809) is just such a <b>notice</b><br> and outline as would be appropriate here.]. [2488] St. Epiph. H??res., 64, sec. <b>...</b> <br><font color="#ff6600" size="-1">/.../introductory notice to methodius.htm</font><p><a href="/library/archelaus/the_acts_of_the_disputation_with_the_heresiarch_manes/introductory_notice_to_archelaus.htm"><span class="l">Introductory <b>Notice</b> to Archelaus.</span></a> <br><b>...</b> Introductory <b>Notice</b> to Archelaus. [ad277.] The Manich??an heresy <b>...</b> from the<br> following:" Translator&#39;s Introductory <b>Notice</b>. A certain <b>...</b> <br><font color="#ff6600" size="-1">/.../introductory notice to archelaus.htm</font><p><a href="/library/cyprian/the_epistles_of_cyprian/introductory_notice_to_cyprian.htm"><span class="l">Introductory <b>Notice</b> to Cyprian.</span></a> <br><b>...</b> Introductory <b>Notice</b> to Cyprian. [ad200-258.] If Hippolytus reflects the spirit<br> of Iren??us in all his writings, it is not remarkable. <b>...</b> <br><font color="#ff6600" size="-1">/.../cyprian/the epistles of cyprian/introductory notice to cyprian.htm</font><p><a href="/library/unknown/the_decretals/introductory_notice_to_the_decretals.htm"><span class="l">Introductory <b>Notice</b> to the Decretals.</span></a> <br><b>...</b> The Decretals. Translated by Rev. SDF Salmond. Introductory <b>Notice</b> to The<br> Decretals. The learned editors of the Edinburgh series <b>...</b> <br><font color="#ff6600" size="-1">/.../unknown/the decretals/introductory notice to the decretals.htm</font><p><a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/introductory_notice_to_arnobius.htm"><span class="l">Introductory <b>Notice</b> to Arnobius.</span></a> <br><b>...</b> Introductory <b>Notice</b> to Arnobius. [ad297-303.] Arnobius appears <b>...</b> in the<br> following:". Translator&#39;s Introductory <b>Notice</b>. 1. Arnobius <b>...</b> <br><font color="#ff6600" size="-1">/.../introductory notice to arnobius.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/n/notice.htm"><span class="l"><b>Notice</b> (44 Occurrences)</span></a><br><b>...</b> 7. (vt) To show that one has observed; to take public note of; remark upon; to make<br> comments on; to refer to; as, to <b>notice</b> a book. <b>...</b><b>Notice</b> (44 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/n/notice.htm - 19k</font><p><a href="/topical/e/escape.htm"><span class="l">Escape (142 Occurrences)</span></a><br><b>...</b> to escape danger. 2. (v.) To avoid the <b>notice</b> of; to pass unobserved by;<br> to evade; as, the fact escaped our attention. 3. (vi) To <b>...</b><br><font color="#ff6600" size="-1">/e/escape.htm - 38k</font><p><a href="/topical/n/note.htm"><span class="l">Note (129 Occurrences)</span></a><br><b>...</b> 6. (n.) A mark, or sign, made to call attention, to point out something to <b>notice</b>,<br> or the like; a sign, or token, proving or giving evidence. <b>...</b><br><font color="#ff6600" size="-1">/n/note.htm - 37k</font><p><a href="/topical/o/observe.htm"><span class="l">Observe (216 Occurrences)</span></a><br><b>...</b> 1. (vt) To take <b>notice</b> of by appropriate conduct; to conform one's action or practice<br> to; to keep; to heed; to obey; to comply with; as, to observe rules or <b>...</b><br><font color="#ff6600" size="-1">/o/observe.htm - 38k</font><p><a href="/topical/r/remark.htm"><span class="l">Remark (2 Occurrences)</span></a><br><b>...</b> conspicuous; to point out. 2. (n.) To take <b>notice</b> of, or to observe, mentally;<br> as, to remark the manner of a speaker. 3. (n.) To express <b>...</b><br><font color="#ff6600" size="-1">/r/remark.htm - 7k</font><p><a href="/topical/r/regard.htm"><span class="l">Regard (230 Occurrences)</span></a><br><b>...</b> 3. (vt) To look closely at; to observe attentively; to pay attention to; to <b>notice</b><br> or remark particularly. <b>...</b> 9. (vi) To look attentively; to consider; to <b>notice</b>. <b>...</b><br><font color="#ff6600" size="-1">/r/regard.htm - 36k</font><p><a href="/topical/d/disregard.htm"><span class="l">Disregard (8 Occurrences)</span></a><br><b>...</b> 1. (vt) To pay no heed to; to omit to take <b>notice</b> of; to neglect to observe; to<br> slight as unworthy of regard or <b>notice</b>; as, to disregard the admonitions of <b>...</b><br><font color="#ff6600" size="-1">/d/disregard.htm - 9k</font><p><a href="/topical/p/pharisees.htm"><span class="l">Pharisees (86 Occurrences)</span></a><br><b>...</b> Theirs was a very lax morality (Matthew 5:20; 15:4, 8; 23:3, 14, 23, 25; John<br> 8:7). On the first <b>notice</b> of them in the New Testament (Matthew 3:7), they are <b>...</b><br><font color="#ff6600" size="-1">/p/pharisees.htm - 66k</font><p><a href="/topical/a/advertise.htm"><span class="l">Advertise (1 Occurrence)</span></a><br><b>...</b> 1. (vt) To give <b>notice</b> to; to inform or apprise; to notify; to make known; hence,<br> to warn; -- often followed by of before the subject of information; as, to <b>...</b><br><font color="#ff6600" size="-1">/a/advertise.htm - 7k</font><p><a href="/topical/m/mary.htm"><span class="l">Mary (50 Occurrences)</span></a><br><b>...</b> After the commencement of our Lord's public ministry little <b>notice</b> is taken of<br> Mary. <b>...</b> From this time she wholly disappears from public <b>notice</b>. <b>...</b><br><font color="#ff6600" size="-1">/m/mary.htm - 72k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Leah-and-Rachel.html">How could Jacob not notice he married Leah instead of Rachel? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/love-money-root-evil.html">Why is the love of money the root of all kinds of evil? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Jehovah-Witness-Christian.html">I am a Jehovah's Witness. Why should I consider becoming a Christian? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/notice.htm">Notice: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Notice (44 Occurrences)</span><p><span class="rtext"><a href="/matthew/5-31.htm">Matthew 5:31</a></span><br />"It was also said, 'If any man puts away his wife, let him give her a written <span class="boldtext">notice</span> of divorce.'<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/7-3.htm">Matthew 7:3</a></span><br />And why do you look at the splinter in your brother's eye, and not <span class="boldtext">notice</span> the beam which is in your own eye?<br /><span class="source">(WEY NAS RSV)</span><p><span class="rtext"><a href="/matthew/19-7.htm">Matthew 19:7</a></span><br />"Why then," said they, "did Moses command the husband to give her 'a written <span class="boldtext">notice</span> of divorce,' and so put her away?"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/7-24.htm">Mark 7:24</a></span><br />From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn't want anyone to know it, but he couldn't escape <span class="boldtext">notice</span>.<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/mark/10-4.htm">Mark 10:4</a></span><br />"Moses," they said, "permitted a man to draw up a written <span class="boldtext">notice</span> of divorce, and to send his wife away."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/15-26.htm">Mark 15:26</a></span><br />Over His head was the <span class="boldtext">notice</span> in writing of the charge against Him: THE KING OF THE JEWS. <br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/luke/6-41.htm">Luke 6:41</a></span><br />And why dost thou behold the mote that is in thy brother's eye, and the beam that 'is' in thine own eye dost not consider?<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/luke/8-47.htm">Luke 8:47</a></span><br />Then the woman, perceiving that she had not escaped <span class="boldtext">notice</span>, came trembling, and throwing herself down at His feet she stated before all the people the reason why she had touched Him and how she was instantly cured.<br /><span class="source">(WEY NAS NIV)</span><p><span class="rtext"><a href="/luke/23-38.htm">Luke 23:38</a></span><br />An inscription was also written over him in letters of Greek, Latin, and Hebrew: "THIS IS THE KING OF THE JEWS."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/19-19.htm">John 19:19</a></span><br />And Pilate wrote a <span class="boldtext">notice</span> and had it fastened to the top of the cross. It ran thus: JESUS THE NAZARENE, THE KING OF THE JEWS.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/john/19-20.htm">John 19:20</a></span><br />Many of the Jews read this <span class="boldtext">notice</span>, for the place where Jesus was crucified was near the city, and the notice was in three languages--Hebrew, Latin, and Greek.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/21-26.htm">Acts 21:26</a></span><br />Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/23-15.htm">Acts 23:15</a></span><br />Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near."<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/acts/26-26.htm">Acts 26:26</a></span><br />For the King, to whom I speak freely, knows about these matters. I am not to be persuaded that any detail of them has escaped his <span class="boldtext">notice</span>; for these things have not been done in a corner.<br /><span class="source">(WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/11-22.htm">Romans 11:22</a></span><br /><span class="boldtext">Notice</span> therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/9-5.htm">2 Corinthians 9:5</a></span><br />Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had <span class="boldtext">notice</span> before, that the same might be ready, as a matter of bounty, and not as of covetousness.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/galatians/3-7.htm">Galatians 3:7</a></span><br /><span class="boldtext">Notice</span> therefore that those who possess faith are true sons of Abraham. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/hebrews/13-23.htm">Hebrews 13:23</a></span><br />Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/james/2-22.htm">James 2:22</a></span><br />You <span class="boldtext">notice</span> that his faith was co-operating with his actions, and that by his actions his faith was perfected;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/james/5-7.htm">James 5:7</a></span><br />Be patient therefore, brethren, until the Coming of the Lord. <span class="boldtext">Notice</span> how eagerly a farmer waits for a valuable crop! He is patient over it till it has received the early and the later rain.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_peter/3-5.htm">2 Peter 3:5</a></span><br />For this they willfully forget, that there were heavens from of old, and an earth formed out of water and amid water, by the word of God;<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/2_peter/3-8.htm">2 Peter 3:8</a></span><br />And this one thing let not be unobserved by you, beloved, that one day with the Lord 'is' as a thousand years, and a thousand years as one day;<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/genesis/39-7.htm">Genesis 39:7</a></span><br />It happened after these things, that his master's wife cast her eyes on Joseph; and she said, "Lie with me."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/genesis/46-28.htm">Genesis 46:28</a></span><br />And he sent Judah before him to Joseph, to give <span class="boldtext">notice</span> before he came to Goshen. And they came into the land of Goshen.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/exodus/2-25.htm">Exodus 2:25</a></span><br />God saw the children of Israel, and God was concerned about them.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/leviticus/4-13.htm">Leviticus 4:13</a></span><br />And if the whole congregation of Israel shall err, the thing being hid from the eyes of the assembly, and do any of the things which the LORD hath commanded not to be done, and are guilty:<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/deuteronomy/21-11.htm">Deuteronomy 21:11</a></span><br />and see among the captives a beautiful woman, and you have a desire to her, and would take her to you as wife;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/ruth/2-10.htm">Ruth 2:10</a></span><br />Then she fell on her face, and bowed herself to the ground, and said to him, "Why have I found favor in your sight, that you should take knowledge of me, seeing I am a foreigner?"<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/ruth/2-19.htm">Ruth 2:19</a></span><br />Her mother-in-law said to her, "Where have you gleaned today? Where have you worked? Blessed be he who noticed you." She showed her mother-in-law with whom she had worked, and said, "The man's name with whom I worked today is Boaz."<br /><span class="source">(Root in WEB NAS RSV NIV)</span><p><span class="rtext"><a href="/ruth/3-4.htm">Ruth 3:4</a></span><br />It shall be, when he lies down, that you shall mark the place where he shall lie, and you shall go in, and uncover his feet, and lay down; then he will tell you what you shall do."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/2_samuel/3-36.htm">2 Samuel 3:36</a></span><br />All the people took <span class="boldtext">notice</span> of it, and it pleased them; as whatever the king did pleased all the people.<br /><span class="source">(WEB KJV JPS ASV WBS RSV)</span><p><span class="rtext"><a href="/2_samuel/9-8.htm">2 Samuel 9:8</a></span><br />And he went down on his face before the king, and said, What is your servant, for you to take note of a dead dog such as I am?<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_samuel/20-10.htm">2 Samuel 20:10</a></span><br />And Amasa had taken no <span class="boldtext">notice</span> of the sword that was in Joab's hand: so he smote him with it in the belly and shed out his bowels to the ground, and struck him not again; and he died. And Joab and Abishai his brother pursued after Sheba the son of Bichri.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/1_kings/20-7.htm">1 Kings 20:7</a></span><br />Then the king of Israel called all the elders of the land, and said, "Please <span class="boldtext">notice</span> how this man seeks mischief; for he sent to me for my wives, and for my children, and for my silver, and for my gold; and I didn't deny him."<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/2_kings/3-14.htm">2 Kings 3:14</a></span><br />And Elisha said: 'As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/job/9-21.htm">Job 9:21</a></span><br />I am innocent--I regard not myself, I despise my life.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/job/35-15.htm">Job 35:15</a></span><br />And now, is it for nought that He punished in His anger? And hath He not full knowledge of arrogance?<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/psalms/142-4.htm">Psalms 142:4</a></span><br />Looking to my right side, I saw no man who was my friend: I had no safe place; no one had any care for my soul.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/isaiah/40-27.htm">Isaiah 40:27</a></span><br />Why do you say, O Jacob, such words as these, O Israel, The Lord's eyes are not on my way, and my God gives no attention to my cause?<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/isaiah/58-3.htm">Isaiah 58:3</a></span><br />Wherefore have we fasted, and Thou seest not? Wherefore have we afflicted our soul, and Thou takest no knowledge?'-- Behold, in the day of your fast ye pursue your business, and exact all your labours.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/jeremiah/15-15.htm">Jeremiah 15:15</a></span><br />Thou, Thou hast known, O Jehovah, Remember me, and inspect me, And take vengeance for me of my pursuers, In Thy long-suffering take me not away, Know -- I have borne for Thee reproach.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/ezekiel/38-14.htm">Ezekiel 38:14</a></span><br />Therefore, prophesy, son of man, and thou hast said to Gog: Thus said the Lord Jehovah: In that day, in the dwelling of My people Israel safely, Dost thou not know?<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/hosea/7-9.htm">Hosea 7:9</a></span><br />Devoured have strangers his power, And he hath not known, Also old age hath sprinkled 'itself' on him, And he hath not known.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/jonah/1-6.htm">Jonah 1:6</a></span><br />So the shipmaster came to him, and said to him, "What do you mean, sleeper? Arise, call on your God! Maybe your God will <span class="boldtext">notice</span> us, so that we won't perish."<br /><span class="source">(WEB NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/n/notice.htm">Notice</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/z/zoan.htm">Zoan (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/remark.htm">Remark (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/etham.htm">Etham (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/patriarchs.htm">Patriarchs (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/antediluvian.htm">Antediluvian</a></p><p class="pspc2"><a href="/topical/p/pithom.htm">Pithom (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/p/philistines.htm">Philistines (224 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/notice.htm">Notice (44 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hittites.htm">Hittites (39 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/observe.htm">Observe (216 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/boaz.htm">Boaz (25 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wanderings.htm">Wanderings (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/timothy.htm">Timothy (28 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/elamarna.htm">Elamarna</a></p><p class="pspc2"><a href="/topical/t/tablets.htm">Tablets (31 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/el-amarna.htm">El-amarna</a></p><p class="pspc2"><a href="/topical/p/plagues.htm">Plagues (28 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/altar.htm">Altar (343 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/aramaic.htm">Aramaic (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/tell.htm">Tell (3056 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gospels.htm">Gospels</a></p><p class="pspc2"><a href="/topical/r/ruth.htm">Ruth (19 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/vine.htm">Vine (76 Occurrences)</a></p><p class="pspc2"><a href="/topical/z/zorah.htm">Zorah (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/notices.htm">Notices (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/n/nicodemus.htm">Nicodemus (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nightmonster.htm">Nightmonster</a></p><p class="pspc2"><a href="/topical/n/nineveh.htm">Nineveh (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/night-monster.htm">Night-monster</a></p><p class="pspc2"><a href="/topical/n/notorious.htm">Notorious (16 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/onto.htm">Onto (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jokneam.htm">Jokneam (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/joppa.htm">Joppa (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/laying.htm">Laying (87 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/leopard.htm">Leopard (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/glean.htm">Glean (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gleaned.htm">Gleaned (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gift.htm">Gift (148 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gaza.htm">Gaza (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gath.htm">Gath (44 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/guests.htm">Guests (43 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/whale.htm">Whale (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/innocents.htm">Innocents (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/invited.htm">Invited (49 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/inquired.htm">Inquired (74 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/imposition.htm">Imposition 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href="/topical/r/remarkable.htm">Remarkable (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/reprobate.htm">Reprobate (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/rosh.htm">Rosh (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/enumeration.htm">Enumeration (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/e/elealeh.htm">Elealeh (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/damascus.htm">Damascus (58 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/maccabaeus.htm">Maccabaeus</a></p><p class="pspc2"><a href="/topical/m/migdol.htm">Migdol (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/massacre.htm">Massacre (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/m/micah.htm">Micah (54 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mahanaim.htm">Mahanaim (15 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mother-in-law.htm">Mother-in-law (16 Occurrences)</a></p><p class="pspc2"><a 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