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I received my PhD under the joint supervision of the University of Padova and the Ruhr-Universität Bochum. I was also Research Fellow at the Istituto Italiano per gli Studi Filosofici (Napoli). <br />I work on Classical German Philosophy (mainly Hegel, Kant, Schelling, and Jacobi), Metaphilosophy, and Philosophy of Religion.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://agder.academia.edu/VictorLundShammas"><img class="profile-avatar u-positionAbsolute" alt="Victor Shammas" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" 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class="profile--tab_heading_container js-section-heading" data-section="Edited Volumes" id="Edited Volumes"><h3 class="profile--tab_heading_container">Edited Volumes by Giulia Bernard</h3></div><div class="js-work-strip profile--work_container" data-work-id="126312210"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126312210/Speculative_Thinking_Rivista_di_Estetica_LXIV_86_2_2024_"><img alt="Research paper thumbnail of Speculative Thinking («Rivista di Estetica» LXIV, 86, 2/2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/120209203/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126312210/Speculative_Thinking_Rivista_di_Estetica_LXIV_86_2_2024_">Speculative Thinking («Rivista di Estetica» LXIV, 86, 2/2024)</a></div><div class="wp-workCard_item"><span>Rivista di Estetica</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Issue of «Rivista di Estetica» (LXIV, 86, 2/2024), edited by Giulia Bernard, Luca Illetterati, an...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Issue of «Rivista di Estetica» (LXIV, 86, 2/2024), edited by Giulia Bernard, Luca Illetterati, and Zdravko Kobe. <br /><br />The concept of speculative thinking is in many ways ambiguous. First, the concept of ‘speculation’ refers, on the one hand, to philosophical research, i.e., to the need for philosophy to remain committed to ‘pure’ thought and not to bend to instances allogenous to conceptual ones, while, on the other hand, it refers to financial transactions, aimed at profiting from fluctuations in market prices.<br />Second, even within philosophical discourse, the term remains equivocal. At times, ‘speculation’ refers to an inquiry that - precisely by being merely speculative - seems detached from the practical concerns of the world, thereby indicating the essential theoretical element of philosophical inquiry; at others, the term marks the extreme experience of thinking in which ordinary discursiveness touches its limits. After a period of relative oblivion, the notion of the ‘speculative’ has returned today within contemporary philosophical debate.<br />This special issue focuses on the notion of ‘speculative thinking’, both in its Hegelian and neo-Hegelian interpretations and in contexts that partially diverge from that tradition, aiming to philosophically explore the term’s rich and varied meanings.<br /><br />Table of contents:<br />Giulia Bernard, Luca Illetterati, Zdravko Kobe, Speculative thinking: An introduction<br /><br />I. Speculative, speculative thinking, and dialectics<br />Gunnar Hindrichs, Il programma speculativo<br />Angelica Nuzzo, Speculative rationality and its dialectic: Thinking (in) the contemporary world<br />Quentin Meillassoux, Dialectique spéculative et spéculation non-dialectique. De l’usage d’une négation ésotérique dans l’oeuvre de Hegel<br /><br />II. Speculative and language<br />Goran Vranešević, Speculative conception of thought: Hegel on language<br />Silvia Pieroni, La forma della proposizione speculativa tra scrittura filosofica e traduzione<br /><br />III. Speculative, speculative materialism, and psychoanalysis<br />Giovanni Temporin, Meillassoux attraverso lo specchio. Sulla speculazione del materialismo speculativo<br />Alenka Zupančič, Lacan as speculative thinker?<br /><br /><a href="https://www.rosenbergesellier.it/ita/titolo?ref=1711" rel="nofollow">https://www.rosenbergesellier.it/ita/titolo?ref=1711</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="05c403ef4b85509c96dd9f40b72b9f6e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120209203,"asset_id":126312210,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120209203/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126312210"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126312210"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126312210; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="122262036"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122262036/Reason_in_Check_Philosophy_of_Religion_in_Classical_German_Philosophy_Verifiche_LII_2_2023_"><img alt="Research paper thumbnail of Reason in Check. Philosophy of Religion in Classical German Philosophy («Verifiche» LII, 2/2023):" class="work-thumbnail" src="https://attachments.academia-assets.com/116965189/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122262036/Reason_in_Check_Philosophy_of_Religion_in_Classical_German_Philosophy_Verifiche_LII_2_2023_">Reason in Check. Philosophy of Religion in Classical German Philosophy («Verifiche» LII, 2/2023):</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/barbarasantini">Barbara Santini</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/GiuliaBernard">Giulia Bernard</a></span></div><div class="wp-workCard_item"><span>«Verifiche»</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Special issue of «Verifiche» (LII, 2/2023), edited by Giulia Bernard and Barbara Santini. Cont...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Special issue of «Verifiche» (LII, 2/2023), edited by Giulia Bernard and Barbara Santini. <br /> <br />Contributions by G. Bernard, L. Fonnesu, M. Glatzel, K. Hong, T. Mauri, B. Santini, S. Schick, M. Tangorra, P. Valenza, D. Vanden Auweele, Y. Xia. <br /> <br />The Introduction of the issue and the essays are available in open access at this link: <a href="http://www.verificheonline.net/riviste/reason-in-check-philosophy-of-religion-in-classical-german-philosophy/" rel="nofollow">http://www.verificheonline.net/riviste/reason-in-check-philosophy-of-religion-in-classical-german-philosophy/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cc840d86f282e013d7961cd40f625628" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116965189,"asset_id":122262036,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116965189/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122262036"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122262036"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122262036; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=122262036]").text(description); $(".js-view-count[data-work-id=122262036]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 122262036; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='122262036']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cc840d86f282e013d7961cd40f625628" } } $('.js-work-strip[data-work-id=122262036]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":122262036,"title":"Reason in Check. 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Writing philosophy in the “age of Enlightenment”" class="work-thumbnail" src="https://attachments.academia-assets.com/120571752/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126740282/That_which_necessarily_interests_everyone_Writing_philosophy_in_the_age_of_Enlightenment_">That which necessarily interests everyone? Writing philosophy in the “age of Enlightenment”</a></div><div class="wp-workCard_item"><span>«Teoria. Rivista di Filosofia» </span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">-- Essay Winner of the "Vittorio Sainati" Study Award 2024 -- In this paper, I aim to investigat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">-- Essay Winner of the "Vittorio Sainati" Study Award 2024 --<br /><br />In this paper, I aim to investigate the nuanced role that writing, i.e. the act of articulating and conveying arguments and concepts through textual communication, plays within Kant’s philosophy, particularly in shaping the concept of philosophy and elaborating ways to participate in it. Central to my argument is the assertion that the issue of writing stands as a linchpin for comprehending the exceptionalism inherent in philosophy: the way in which inquiry in philosophy is somehow epistemologically different from inquiry in other disciplines. I show how such a specificity is inextricably intertwined with the ways philosophy is (not) learned. By scrutinizing Kant’s project to substantiate philosophy’s capacity to foster freedom, I contend that a comprehensive exploration of the role of writing is imperative. Through this lens, the interplay between dichotomous concepts – private/public, scholastic/cosmic, and Bildung/science – emerges as pivotal in elucidating philosophy’s exceptionalism and showing how it is linked to the broader Enlightenment-era inquiry concerning participation in critical, emancipatory endeavours.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="55848f65d0f35c07dad66554d58b41d0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120571752,"asset_id":126740282,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120571752/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126740282"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126740282"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126740282; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126740282]").text(description); $(".js-view-count[data-work-id=126740282]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126740282; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126740282']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "55848f65d0f35c07dad66554d58b41d0" } } $('.js-work-strip[data-work-id=126740282]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126740282,"title":"That which necessarily interests everyone? Writing philosophy in the “age of Enlightenment”","internal_url":"https://www.academia.edu/126740282/That_which_necessarily_interests_everyone_Writing_philosophy_in_the_age_of_Enlightenment_","owner_id":33161460,"coauthors_can_edit":true,"owner":{"id":33161460,"first_name":"Giulia","middle_initials":null,"last_name":"Bernard","page_name":"GiuliaBernard","domain_name":"unipd","created_at":"2015-07-18T11:47:18.062-07:00","display_name":"Giulia Bernard","url":"https://unipd.academia.edu/GiuliaBernard"},"attachments":[{"id":120571752,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120571752/thumbnails/1.jpg","file_name":"10_Bernard_Prima_pagina.pdf","download_url":"https://www.academia.edu/attachments/120571752/download_file","bulk_download_file_name":"That_which_necessarily_interests_everyon.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120571752/10_Bernard_Prima_pagina-libre.pdf?1735810685=\u0026response-content-disposition=attachment%3B+filename%3DThat_which_necessarily_interests_everyon.pdf\u0026Expires=1740512596\u0026Signature=SKMScbfeeX95KfYm6a-PTk9NRioxRQkwkYAtzsmffepftoenVtqmRFgvNE6Ml4dhXiWtXc15zcUKJo67gJ329IfRiec3PNQbLimTo7-5rJI4TmbfudXfHrtB~CWfSRRhQuDOnFrKyWxBRSUYhtPYHF~7tM7qUWz3JLm9-tRVm2eRw9wLXcM3JBCaTD0TQQQXvkOCz97oV0G23S3jPkfmC~T4KUizSg6tsiwQnuKd8SFyTmbkkPn-ovKKvwZz86CEf0PFmlPvlTmwFnYaOWCwMwzXAciUMoQINR8B7~S4hvGfqaj4wVQsWN6JJqlOsz5F4FL-Em7igdf7e4M-6HlfJg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126312461"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126312461/Speculative_Thinking_An_Introduction"><img alt="Research paper thumbnail of Speculative Thinking: An Introduction" class="work-thumbnail" src="https://attachments.academia-assets.com/120209218/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126312461/Speculative_Thinking_An_Introduction">Speculative Thinking: An Introduction</a></div><div class="wp-workCard_item"><span>«Rivista di Estetica» LXIV, 86</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Introduction to the Issue of «Rivista di Estetica» (LXIV, 86, 2/2024), edited by Giulia Bernard, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Introduction to the Issue of «Rivista di Estetica» (LXIV, 86, 2/2024), edited by Giulia Bernard, Luca Illetterati, and Zdravko Kobe. <br /> <br />The concept of speculative thinking is in many ways ambiguous. First, the concept of ‘speculation’ refers, on the one hand, to philosophical research, i.e., to the need for philosophy to remain committed to ‘pure’ thought and not to bend to instances allogenous to conceptual ones, while, on the other hand, it refers to financial transactions, aimed at profiting from fluctuations in market prices. Second, even within philosophical discourse, the term remains equivocal. At times, ‘speculation’ refers to an inquiry that - precisely by being merely speculative - seems detached from the practical concerns of the world, thereby indicating the essential theoretical element of philosophical inquiry; at others, the term marks the extreme experience of thinking in which ordinary discursiveness touches its limits. After a period of relative oblivion, the notion of the ‘speculative’ has returned today within contemporary philosophical debate. This special issue focuses on the notion of ‘speculative thinking’, both in its Hegelian and neo-Hegelian interpretations and in contexts that partially diverge from that tradition, aiming to philosophically explore the term’s rich and varied meanings. <br /> <br /><a href="https://www.rosenbergesellier.it/ita/titolo?ref=1711" rel="nofollow">https://www.rosenbergesellier.it/ita/titolo?ref=1711</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b8f3a5fc7cf7bf8f03330e2a9b58de4c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120209218,"asset_id":126312461,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120209218/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126312461"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126312461"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126312461; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="122263111"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122263111/Mitteilung_of_the_Absolute_Performing_Knowledge_in_the_Philosophy_of_Religion"><img alt="Research paper thumbnail of Mitteilung of the Absolute: Performing Knowledge in the Philosophy of Religion" class="work-thumbnail" src="https://attachments.academia-assets.com/116965896/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122263111/Mitteilung_of_the_Absolute_Performing_Knowledge_in_the_Philosophy_of_Religion">Mitteilung of the Absolute: Performing Knowledge in the Philosophy of Religion</a></div><div class="wp-workCard_item"><span>«Verifiche» </span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper attempts a fresh approach to understanding the emergence of philosophy of religion wit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper attempts a fresh approach to understanding the emergence of philosophy of religion within classical German philosophy by delving into the process through which philosophy came to critically examine its discursive forms and the ways it was performed and transmitted. In particular, the paper explores several models of philosophy of religion centered around a key concept that proves pivotal in reshaping rationality and transcending mere historical knowledge: the concept of Mitteilung. Through its examination, Mitteilung is revealed as not only the self-expression of communicated content but also as a transformative experience for both philosopher and audience, challenging the philosophical discourse itself. This investigation points out a fundamental meta-philosophical gradient of philosophy of religion, indicating its emergence within diverse endeavors to develop a cosmic rather than scholastic philosophy in the world.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e17f63d5749211193a7737b67fbddf37" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116965896,"asset_id":122263111,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116965896/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122263111"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122263111"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122263111; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="122262703"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122262703/Philosophy_of_Religion_in_Classical_German_Philosophy_An_Introduction"><img alt="Research paper thumbnail of Philosophy of Religion in Classical German Philosophy: An Introduction" class="work-thumbnail" src="https://attachments.academia-assets.com/116965603/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122262703/Philosophy_of_Religion_in_Classical_German_Philosophy_An_Introduction">Philosophy of Religion in Classical German Philosophy: An Introduction</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/GiuliaBernard">Giulia Bernard</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/barbarasantini">Barbara Santini</a></span></div><div class="wp-workCard_item"><span>«Verifiche» </span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">By Giulia Bernard and Barbara Santini, in: "Reason in Check. Philosophy of Religion in Classical ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">By Giulia Bernard and Barbara Santini, in: "Reason in Check. Philosophy of Religion in Classical German Philosophy" («Verifiche» LII, 2/2023). <br /> <br />We are very glad to present this special issue of «Verifiche. Rivista di scienze umane», titled Reason in Check: Philosophy of Religion in classical German philosophy. This issue is devoted to the historical and systematic development of the philosophy of religion within the framework of classical German philosophy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0eeaeb94235d1d74d07bdffe82f31714" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116965603,"asset_id":122262703,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116965603/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122262703"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122262703"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122262703; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="99117860"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99117860/Hegel_s_Discursive_Logic_The_Re_Enactment_of_Method"><img alt="Research paper thumbnail of Hegel’s Discursive Logic: The Re-Enactment of Method" class="work-thumbnail" src="https://attachments.academia-assets.com/100289409/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99117860/Hegel_s_Discursive_Logic_The_Re_Enactment_of_Method">Hegel’s Discursive Logic: The Re-Enactment of Method</a></div><div class="wp-workCard_item"><span>Verifiche LI (1-2), pp. 359-365. ISSN: 0391-4186</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In her insightful Introduction to the volume "Approaching Hegel’s Logic, Obliquely: Melville, Mol...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In her insightful Introduction to the volume "Approaching Hegel’s Logic, Obliquely: Melville, Molière, Beckett", titled "Thinking Transformation", Angelica Nuzzo argues for the overall significance of the transformation processes with which Hegel’s logic is concerned, descriptively and normatively. In this contribution, I would like to discuss the question at the core of the volume, namely how it is possible for thought to examine and at the same time perform transformation: i.e., to change along with the actuality it describes, in order not to remain external to the transformation</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a775474ce675e5f3df9ba988dbec819d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100289409,"asset_id":99117860,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100289409/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99117860"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99117860"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99117860; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="99648526"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99648526/_Der_erhabenste_Begriff_der_der_neuern_Zeit_und_ihrer_Religion_angeh%C3%B6rt_note_sul_concetto_hegeliano_di_moderno"><img alt="Research paper thumbnail of «Der erhabenste Begriff, der der neuern Zeit und ihrer Religion angehört»: note sul concetto hegeliano di moderno" class="work-thumbnail" src="https://attachments.academia-assets.com/100721336/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99648526/_Der_erhabenste_Begriff_der_der_neuern_Zeit_und_ihrer_Religion_angeh%C3%B6rt_note_sul_concetto_hegeliano_di_moderno">«Der erhabenste Begriff, der der neuern Zeit und ihrer Religion angehört»: note sul concetto hegeliano di moderno</a></div><div class="wp-workCard_item"><span>Archivio di Filosofia. Monographic Issue: "Europa. Radici e prospettive di un'idea a partire dalla filosofia classica tedesca"</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The aim of this essay is to examine issues held together by the Hegelian Zeitdiagnose on modernit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The aim of this essay is to examine issues held together by the Hegelian Zeitdiagnose on modernity as a period marked by a growing tendency toward knowledge. In particular, I will discuss to what extent such an epochal turning point, characteristic of a Bildung that has a cosmic dimension, seems to place philosophy as «thought of the world [Gedanke der Welt]», i.e. its very time «apprehended in thoughts [in Gedanken]», in a favourable position: namely, that of working on an actuality that in its forming (bilden) seems to exhibit in an extensive, widespread manner the element in which its philosophical understanding takes place. Through an analysis of some textual places from the Berlin period, I will show how the presence of Gedanke both on the side of the object (reality to be comprehended) and on the side of the discourse (philosophy offering the comprehension of the present) conditions the critical-diagnostic exercise of philosophy. This presence gives rise to a contemporaneity of philosophy with the world in which it is inscribed that is, however, different from what was the ursprüngliche Geschichte in antiquity. In this examination I will discuss the relationship between philosophy and that to which the concept of spirit also belongs: the religion of modernity, Protestantism, in which truth is for all.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b9dabfd1170b044e9f22742b85ceeba3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100721336,"asset_id":99648526,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100721336/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99648526"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99648526"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99648526; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="99119072"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99119072/_Die_Erhebung_zu_Gott_ist_f%C3%BCr_sich_das_Aufheben_der_Einseitigkeit_der_Subjektivit%C3%A4t_Hegels_Vorlesungen_%C3%BCber_die_Beweise_vom_Dasein_Gottes_anhand_einer_methodologischen_Frage"><img alt="Research paper thumbnail of »Die Erhebung zu Gott ist für sich das Aufheben der Einseitigkeit der Subjektivität«. Hegels Vorlesungen über die Beweise vom Dasein Gottes anhand einer methodologischen Frage" class="work-thumbnail" src="https://attachments.academia-assets.com/100290274/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99119072/_Die_Erhebung_zu_Gott_ist_f%C3%BCr_sich_das_Aufheben_der_Einseitigkeit_der_Subjektivit%C3%A4t_Hegels_Vorlesungen_%C3%BCber_die_Beweise_vom_Dasein_Gottes_anhand_einer_methodologischen_Frage">»Die Erhebung zu Gott ist für sich das Aufheben der Einseitigkeit der Subjektivität«. Hegels Vorlesungen über die Beweise vom Dasein Gottes anhand einer methodologischen Frage</a></div><div class="wp-workCard_item"><span>in "Morale, etica, religione tra filosofia classica tedesca e pensiero contemporaneo", ed. by L. Illetterati, M. Quante, A. Manchisi, A. Esposito and B. Santini, Padova, Padova University Press</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The essay focuses on Hegel’s Vorlesungen über die Beweise vom Dasein Gottes (1829) as a pivotal t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The essay focuses on Hegel’s Vorlesungen über die Beweise vom Dasein Gottes (1829) as a pivotal text in his Berliner reflections on how to  philosophically ground an object of scientific consideration. The guiding thread is the shift from the metaphysical account of the existence of God to the elevation of spirit. The claim is that the overcoming of the subjective character of the proofs in their customary form is not a supervenient consequence of the elevation, nor a preliminary task explored just in the first part of the lectures (on Beweisen in general) and not in the last one (on Gottesbeweise). It is rather their main issue – a methodological process, which is «on its own account the sublation of the one-sidedness of subjectivity in general and of knowledge above all».</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7d6996b3f4763e78cb09866770339112" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100290274,"asset_id":99119072,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100290274/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99119072"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99119072"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99119072; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99119072]").text(description); $(".js-view-count[data-work-id=99119072]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99119072; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99119072']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7d6996b3f4763e78cb09866770339112" } } $('.js-work-strip[data-work-id=99119072]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99119072,"title":"»Die Erhebung zu Gott ist für sich das Aufheben der Einseitigkeit der Subjektivität«. Hegels Vorlesungen über die Beweise vom Dasein Gottes anhand einer methodologischen Frage","internal_url":"https://www.academia.edu/99119072/_Die_Erhebung_zu_Gott_ist_f%C3%BCr_sich_das_Aufheben_der_Einseitigkeit_der_Subjektivit%C3%A4t_Hegels_Vorlesungen_%C3%BCber_die_Beweise_vom_Dasein_Gottes_anhand_einer_methodologischen_Frage","owner_id":33161460,"coauthors_can_edit":true,"owner":{"id":33161460,"first_name":"Giulia","middle_initials":null,"last_name":"Bernard","page_name":"GiuliaBernard","domain_name":"unipd","created_at":"2015-07-18T11:47:18.062-07:00","display_name":"Giulia Bernard","url":"https://unipd.academia.edu/GiuliaBernard"},"attachments":[{"id":100290274,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/100290274/thumbnails/1.jpg","file_name":"Bernard_Die_Erhebung_zu_Gott.pdf","download_url":"https://www.academia.edu/attachments/100290274/download_file","bulk_download_file_name":"Die_Erhebung_zu_Gott_ist_fur_sich_das_A.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/100290274/Bernard_Die_Erhebung_zu_Gott-libre.pdf?1679839581=\u0026response-content-disposition=attachment%3B+filename%3DDie_Erhebung_zu_Gott_ist_fur_sich_das_A.pdf\u0026Expires=1740512596\u0026Signature=cXjze9uNwDkgukSobI0liH78LEt6ZNn-LtILc5kLtg8FM2Duoli0QqyEs32AoHe8BBq2AkIA2b1gb5hq3-jPF~TKQi05ssNKuLDoeM12WsnI6kd0K-orskNXUefQkSRzcR3Oqcaqpyxzii60bxIk-9OSYRnTG1J8rh8agn1aTESq5u4qqoxCyEiPMpTBCN3h8svk8c7ulobYhIwfQUX9KveyF1QqksXDqFXjfoJ-JfnLOJJOMC1gb8ZqJpomqiV8ha1-wI~4U6xH8AFtIw8uXf-uTtC5IgEJMC2huBhQZdWHG57ECiOBVqbpuLNbybQNaoPk4x7~CRvmEyfOIgRVNA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Talks and Conferences" id="Talks and Conferences"><h3 class="profile--tab_heading_container">Talks and Conferences by Giulia Bernard</h3></div><div class="js-work-strip profile--work_container" data-work-id="127655506"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127655506/Talk_Fielding_the_Political_Participation_and_Critique_in_Art_and_Philosophy_New_School_for_Social_Research_New_York_6_February_2025_"><img alt="Research paper thumbnail of Talk: "Fielding the Political: Participation and Critique in Art and Philosophy". New School for Social Research (New York, 6 February 2025)" class="work-thumbnail" src="https://attachments.academia-assets.com/121357504/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127655506/Talk_Fielding_the_Political_Participation_and_Critique_in_Art_and_Philosophy_New_School_for_Social_Research_New_York_6_February_2025_">Talk: "Fielding the Political: Participation and Critique in Art and Philosophy". New School for Social Research (New York, 6 February 2025)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Talk within the workshop "The Power of Art: Aesthetics and Politics in the Contemporary World" at...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Talk within the workshop "The Power of Art: Aesthetics and Politics in the Contemporary World" at the New School for Social Research. Organizers: Francesco Campana, Paul Kottman: <a href="https://www.polartproject.com/2025/01/30/the-power-of-art-aesthetics-and-politics-in-the-contemporary-world/" rel="nofollow">https://www.polartproject.com/2025/01/30/the-power-of-art-aesthetics-and-politics-in-the-contemporary-world/</a><br /><br />Abstract: This talk examines the role of the political in art and philosophy using Pierre Bourdieu's concept of the 'field' as a critical framework. First, drawing on insights from both G.W.F. Hegel and Bourdieu regarding critique and participation, I argue that art and philosophy must address the conditions of their reproduction to remain critically relevant. Second, by engaging the notion of the 'field, the talk identifies some shared challenges, including the tension between expertise and democratization, the elitism inherent in professionalization, and the difficulties of fostering genuine inclusivity. Third, these challenges underscore the need to rethink how art and philosophy confront the tensions within their fields and negotiate their roles as epistemic enterprises in neoliberal, capitalist frameworks. The analysis thus invites reflection on whether and to what extent art and philosophy can critically engage with the rules and dynamics that shape their practices, all while sustaining a commitment to transformative projects.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="addae9fb206f93c81a6c45fa4e2aa26b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121357504,"asset_id":127655506,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121357504/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127655506"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127655506"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127655506; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127655506]").text(description); $(".js-view-count[data-work-id=127655506]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127655506; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127655506']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "addae9fb206f93c81a6c45fa4e2aa26b" } } $('.js-work-strip[data-work-id=127655506]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127655506,"title":"Talk: \"Fielding the Political: Participation and Critique in Art and Philosophy\". 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Zur Funktion des ‚Reich Gottes' in Hegels Begriff des Geistes". DAAD Lektüre-Tagung "Der Begriff 'Reich Gottes' als Leitgedanke der Religionsphilosophie in der kantischen und nach-kantischen Konstellation" (Padova, 26-27 November 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/120208712/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126311869/Talk_Das_Reich_des_Geistes_ist_das_Reich_der_Freyheit_Zur_Funktion_des_Reich_Gottes_in_Hegels_Begriff_des_Geistes_DAAD_Lekt%C3%BCre_Tagung_Der_Begriff_Reich_Gottes_als_Leitgedanke_der_Religionsphilosophie_in_der_kantischen_und_nach_kantischen_Konstellation_Padova_26_27_November_2024_">Talk: "Das Reich des Geistes ist das Reich der Freyheit. Zur Funktion des ‚Reich Gottes' in Hegels Begriff des Geistes". DAAD Lektüre-Tagung "Der Begriff 'Reich Gottes' als Leitgedanke der Religionsphilosophie in der kantischen und nach-kantischen Konstellation" (Padova, 26-27 November 2024)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">DAAD Workshop Der Begriff “Reich Gottes” als Leitgedanke der Religionsphilosophie in der kantisch...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">DAAD Workshop Der Begriff “Reich Gottes” als Leitgedanke der Religionsphilosophie in der kantischen und nach-kantischen Konstellation. The workshop is the second event of the DAAD Hochschuldialog mit Südeuropa 2024 project “Die Freiheit (in) der Gemeinschaft. Von der Klassischen Deutschen Philosophie zur Gegenwart, und zurück“, and is organised by Barbara Santini (Padova), Stefan Schick (Leipzig).<br /><br />Speakers include Giulia Bernard (Università degli Studi di Padova), Christoph Binkelmann (Universität Freiburg), Holden Kelm (Berlin-Brandenburgischen Akademie der Wissenschaften), Birgit Sandkaulen (Universität Bochum), Barbara Santini (Università degli Studi di Padova), Stefan Schick (Universität Leipzig), Giulia Valpione (École Normale Supérieure Paris/DePaul University Chicago), David Wood (Universität Bonn)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="82ea5c6f9304869bd751f45b4c4b62d3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120208712,"asset_id":126311869,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120208712/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126311869"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126311869"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126311869; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126311869]").text(description); $(".js-view-count[data-work-id=126311869]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126311869; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126311869']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "82ea5c6f9304869bd751f45b4c4b62d3" } } $('.js-work-strip[data-work-id=126311869]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126311869,"title":"Talk: \"Das Reich des Geistes ist das Reich der Freyheit. 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Identity and transformative processes from Spi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Talk in the Panel "What shape can philosophy take? Identity and transformative processes from Spinoza to Hegel" at the World Congress Philosophy (Rome, 2024). <br /><br />Panel presented with B. Ancillotti, M. Barnaba, L. deLire, O. Toth, M. 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International Workshop: "Endlichkeit und Möglichkeit" (Leipzig, 6 June 2024)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">International Workshop: "Endlichkeit und Möglichkeit" with Luca Illetterati, Leibnizprofessor at ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">International Workshop: "Endlichkeit und Möglichkeit" with Luca Illetterati, Leibnizprofessor at the Universität Leipzig in the Sommer Semester 2024. The workshop will take place on June 6th, 2024, at the Universität Leipzig (Villa Tillmanns, Wächterstraße 30, Leipzig). 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International Workshop: "Denken und seine Geschichtlichkeit in der klassischen Deutschen Philosophie" (Basel, 4-5 May 2024)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">International Workshop "Denken und seine Geschichtlichkeit in der klassischen Deutschen Philosoph...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">International Workshop "Denken und seine Geschichtlichkeit in der klassischen Deutschen Philosophie". <br /> <br />The workshop will take place on May 4th-5th, 2024, at the Universität Basel (Alte Universität, Am Rheinsprung 11, Basel). <br /> <br />The event is organized by Karen Koch (Basel), Lucian Ionel (Leipzig).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="90a6b76ba291b177f5fe3870c54eaece" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114528411,"asset_id":119055728,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114528411/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="119055728"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="119055728"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 119055728; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=119055728]").text(description); $(".js-view-count[data-work-id=119055728]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 119055728; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='119055728']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "90a6b76ba291b177f5fe3870c54eaece" } } $('.js-work-strip[data-work-id=119055728]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":119055728,"title":"Talk: \"Wer hat Angst vor dem ‘Historischen’? 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International conference: "Between Substance and Subject. The Presence of Spinoza in Hegel" (Ljubljana, 26-28 October 2023)" class="work-thumbnail" src="https://attachments.academia-assets.com/107160758/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108888649/Talk_Adequate_Cognition_between_Hegel_and_Spinoza_A_Threat_to_Activity_International_conference_Between_Substance_and_Subject_The_Presence_of_Spinoza_in_Hegel_Ljubljana_26_28_October_2023_">Talk: "Adequate Cognition between Hegel and Spinoza: A Threat to Activity?". International conference: "Between Substance and Subject. The Presence of Spinoza in Hegel" (Ljubljana, 26-28 October 2023)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">It is hard to overestimate the family resemblances between the exposition of Hegel’s Idea and the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It is hard to overestimate the family resemblances between the exposition of Hegel’s Idea and the expression of Spinoza’s substance. The “eternal Idea”, one reads at the end of the Encyclopaedia, “eternally remains active, engenders and enjoys itself” (§577). Similarly, blessedness for Spinoza consists in “Love of God, a Love which arises from the third kind of knowledge [and] must be related to the Mind insofar as it acts” (Ethica V, D42). Pivotal in the shared emphasis on activity is how these activities are differently achieved and performed. While Spinoza expounds a direct proportionality between adequate cognition and activity, according to Hegel philosophy seems to imply an attitude that is coupled with passivity – or even violence: it is “thought determinations” that have us “in [their] possession” (GW 21, 14). In this paper, I want to challenge this reading by confronting Spinoza’s thesis of the Mind actively enjoying divine Love and Hegel’s science as “absolute Bildung and discipline of consciousness”. Through the exam of some key features of Spinoza’s and Hegel’s methods, and of the shared understanding of science as implying emendatio, I aim to clarify the different kinds of ‘activity’ of adequate cognitions by means of their irreducibility to ‘activism’ and ‘objectivism’. This will eventually shed further light on the question of the actuality of cognition and, above all, of true freedom and philosophy.<br /><br />The International Conference "Between Substance and Subject. The Presence of Spinoza in Hegel" will take place on October 26th-28th, 2023, at the University of Ljubljana (Academy of Theater, Radio, Film and Television AGRFT, Aškerčeva cesta 5).<br /><br />The event is organized by Giovanna Luciano (Padua), Martin Hergouth (Ljubljana), Luca Illetterati (Padua), Bojana Jovićević (Ljubljana), Zdravko Kobe (Ljubljana), Goran Vranešević (Ljubljana), together with the Internationales Netzwerk Hegels Relevanz.<br /><br /><a href="https://www.speculativethought.com/between-substance-and-subject-the-presence-of-spinoza-in-hegel" rel="nofollow">https://www.speculativethought.com/between-substance-and-subject-the-presence-of-spinoza-in-hegel</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="33ead6e713560ffd64020d07ffdf3e81" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107160758,"asset_id":108888649,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107160758/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108888649"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108888649"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108888649; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108888649]").text(description); $(".js-view-count[data-work-id=108888649]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108888649; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108888649']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "33ead6e713560ffd64020d07ffdf3e81" } } $('.js-work-strip[data-work-id=108888649]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108888649,"title":"Talk: \"Adequate Cognition between Hegel and Spinoza: A Threat to Activity?\". 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Reality and Cognition between German Classical Philosophy and Contemporary Debates”" class="work-thumbnail" src="https://attachments.academia-assets.com/107161076/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108888971/Talk_Da%C3%9F_Verstand_Vernunft_in_der_Welt_ist_Hegel_s_Quest_for_Objectivity_against_Objectivism_in_the_Lectures_on_the_Proofs_of_the_Existence_of_God_1st_Berlin_Padua_DAAD_Workshop_Encountering_Objectivity_Reality_and_Cognition_between_German_Classical_Philosophy_and_Contemporary_Debates_">Talk: "„Daß Verstand, Vernunft in der Welt ist”: Hegel’s Quest for Objectivity against Objectivism in the Lectures on the Proofs of the Existence of God". 1st Berlin-Padua DAAD Workshop “Encountering Objectivity. Reality and Cognition between German Classical Philosophy and Contemporary Debates”</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">1st Berlin-Padua DAAD Workshop on Classical German Philosophy “Encountering Objectivity. Reality ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">1st Berlin-Padua DAAD Workshop on Classical German Philosophy “Encountering Objectivity. Reality and Cognition between German Classical Philosophy and Contemporary Debates” (Berlin, 10-11 July 2023).<br /><br />The workshop will take place at Freie Universität Berlin (Altensteinstr. 15, Raum 003B) on July 10th-11th, 2023, and is organized by Karen Koch, Elena Tripaldi, Dina Emundts, and Luca Illetterati.<br /><br />The workshop is the first meeting of the DAAD Hochschuldialog mit Südeuropa project “Encountering Objectivity. Reality and Cognition between German Classical Philosophy and Contemporary Debates“, whose aim is to investigate the notion and understanding of objectivity in view of the inevitably situated standpoint of human cognition, bridging the gap between contemporary debates in feminist theory and the posthuman, and Classical German Philosophy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ca0d02e2dc3f473532fbb21af9857d64" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107161076,"asset_id":108888971,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107161076/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108888971"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108888971"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108888971; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108888971]").text(description); $(".js-view-count[data-work-id=108888971]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108888971; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108888971']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ca0d02e2dc3f473532fbb21af9857d64" } } $('.js-work-strip[data-work-id=108888971]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108888971,"title":"Talk: \"„Daß Verstand, Vernunft in der Welt ist”: Hegel’s Quest for Objectivity against Objectivism in the Lectures on the Proofs of the Existence of God\". 1st Berlin-Padua DAAD Workshop “Encountering Objectivity. 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Zur Frage der Wissenschaftlichkeit der Philosophie in Hegels Berliner System". Hegel Kongress of the Internationale Hegelvereinigung: "Das Selbstverständnis der Philosophie und ihr Verhältnis zu den (anderen) Wissenschaften" (Stuttgart, 7-10 June 2023)" class="work-thumbnail" src="https://attachments.academia-assets.com/107161096/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108889116/Talk_Weltbegriff_der_Philosophie_Zur_Frage_der_Wissenschaftlichkeit_der_Philosophie_in_Hegels_Berliner_System_Hegel_Kongress_of_the_Internationale_Hegelvereinigung_Das_Selbstverst%C3%A4ndnis_der_Philosophie_und_ihr_Verh%C3%A4ltnis_zu_den_anderen_Wissenschaften_Stuttgart_7_10_June_2023_">Talk: "Weltbegriff der Philosophie? Zur Frage der Wissenschaftlichkeit der Philosophie in Hegels Berliner System". Hegel Kongress of the Internationale Hegelvereinigung: "Das Selbstverständnis der Philosophie und ihr Verhältnis zu den (anderen) Wissenschaften" (Stuttgart, 7-10 June 2023)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Hegel Kongress of the Internationale Hegelvereinigung "Das Selbstverständnis der Philosophie und ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Hegel Kongress of the Internationale Hegelvereinigung "Das Selbstverständnis der Philosophie und ihr Verhältnis zu den (anderen) Wissenschaften", which will take place in Stuttgart (Rathaus Stuttgart, Marktplatz 1) on June 7th-10th, 2023.<br /><br />The Hegel Kongress is sponsored by DFG, Stadt Stuttgart, and the Frauenförderung des Fachbereichs Philosophie und Geisteswissenschaften der Freien Universität Berlin. It is organized by Julia Christ, Barbara Dober, Dina Emundts, Franck Fischbach, Gunnar Hindrichs, Luca Illetterati, Karen Koch, Yannick Nordwald, Dirk Quadflieg, Robert Stern, and Christina Vollmer.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2b6886f66f78c67bf911675f28d5e58e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107161096,"asset_id":108889116,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107161096/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108889116"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108889116"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108889116; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108889116]").text(description); $(".js-view-count[data-work-id=108889116]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108889116; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108889116']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2b6886f66f78c67bf911675f28d5e58e" } } $('.js-work-strip[data-work-id=108889116]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108889116,"title":"Talk: \"Weltbegriff der Philosophie? 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Einige Rückfragen an Hegels Berliner System ". International Workshop: "Hegel’s Concept of Philosophy between Logic and Practical Philosophy" (Padova, 27-28 January 2022)" class="work-thumbnail" src="https://attachments.academia-assets.com/109655128/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112418033/Talk_Weltbegriff_der_Philosophie_Einige_R%C3%BCckfragen_an_Hegels_Berliner_System_International_Workshop_Hegel_s_Concept_of_Philosophy_between_Logic_and_Practical_Philosophy_Padova_27_28_January_2022_">Talk: "Weltbegriff der Philosophie? Einige Rückfragen an Hegels Berliner System ". International Workshop: "Hegel’s Concept of Philosophy between Logic and Practical Philosophy" (Padova, 27-28 January 2022)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">International workshop "Hegel’s Concept of Philosophy between Logic and Practical Philosophy: Res...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">International workshop "Hegel’s Concept of Philosophy between Logic and Practical Philosophy: Research Trajectories across Europe and Latin America", hosted by the University of Padua on January 27-28, 2022. The workshop was organized by Luca Illetterati, Giovanna Miolli and Pablo Pulgar Moya.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ff8eb6e9a618fc5974f65ca63cccf2b8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109655128,"asset_id":112418033,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109655128/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112418033"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112418033"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112418033; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112418033]").text(description); $(".js-view-count[data-work-id=112418033]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112418033; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112418033']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ff8eb6e9a618fc5974f65ca63cccf2b8" } } $('.js-work-strip[data-work-id=112418033]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112418033,"title":"Talk: \"Weltbegriff der Philosophie? 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Ciclo di Lezioni del Corso di Dottorato di Ricerca in Filosofia: Temi e problemi della filosofia classica tedesca: Hegel nella filosofia contemporanea. Padova 22 June 2021" class="work-thumbnail" src="https://attachments.academia-assets.com/100644154/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99598292/Talk_L_assoluto_e_lo_speculativo_Dieter_Henrich_in_dialogo_con_Hegel_Ciclo_di_Lezioni_del_Corso_di_Dottorato_di_Ricerca_in_Filosofia_Temi_e_problemi_della_filosofia_classica_tedesca_Hegel_nella_filosofia_contemporanea_Padova_22_June_2021">Talk: "L’assoluto e lo speculativo: Dieter Henrich in dialogo con Hegel". Ciclo di Lezioni del Corso di Dottorato di Ricerca in Filosofia: Temi e problemi della filosofia classica tedesca: Hegel nella filosofia contemporanea. Padova 22 June 2021</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/barbarasantini">Barbara Santini</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/GiuliaBernard">Giulia Bernard</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nell’ambito del tema generale del ciclo di lezioni “Hegel nella filosofia contemporanea”, l’incon...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nell’ambito del tema generale del ciclo di lezioni “Hegel nella filosofia contemporanea”, l’incontro è dedicato alla presentazione del contributo che Dieter Henrich, come interprete, filosofo, docente universitario e presidente della Hegel-Vereinigung ha dato alla Hegel-Forschung, segnando allo stesso tempo anche una direzione decisiva alla ricerca sulla filosofia classica tedesca e al dibattito contemporaneo sulla modernità. Nell’intervento viene adottata una prospettiva di indagine specifica che si focalizza su un particolare aspetto dell’intenso confronto di Henrich con Hegel: la questione dello speculativo come possibilità di una metafisica dopo Kant. Tale questione permette di discutere l’articolazione di tre livelli di riflessione connessi tra di loro: (1) l’istanza filosofica di Hegel: il problema dell’assoluto, (2) la costellazione post-kantiana: le risorse per la filosofia contemporanea, (3) il pensiero metafisico di Henrich: soggettività e pensieri ultimi. L’incontro si prefigge di far emergere la relazione tra Henrich interprete di Hegel e Henrich filosofo del suo tempo.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d845517748a0c8d31572ca9abee35a6a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100644154,"asset_id":99598292,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100644154/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99598292"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99598292"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99598292; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99598292]").text(description); $(".js-view-count[data-work-id=99598292]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99598292; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99598292']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d845517748a0c8d31572ca9abee35a6a" } } $('.js-work-strip[data-work-id=99598292]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99598292,"title":"Talk: \"L’assoluto e lo speculativo: Dieter Henrich in dialogo con Hegel\". 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Padova 22 June 2021","internal_url":"https://www.academia.edu/99598292/Talk_L_assoluto_e_lo_speculativo_Dieter_Henrich_in_dialogo_con_Hegel_Ciclo_di_Lezioni_del_Corso_di_Dottorato_di_Ricerca_in_Filosofia_Temi_e_problemi_della_filosofia_classica_tedesca_Hegel_nella_filosofia_contemporanea_Padova_22_June_2021","owner_id":86971682,"coauthors_can_edit":true,"owner":{"id":86971682,"first_name":"Barbara","middle_initials":null,"last_name":"Santini","page_name":"barbarasantini","domain_name":"unipd","created_at":"2018-07-10T01:35:29.072-07:00","display_name":"Barbara Santini","url":"https://unipd.academia.edu/barbarasantini","email":"Z2QrSG83Q2J2Ym9ndDI1M1JXU3JPV3NyOXB0d0VqZG8rYkZnOTc5NldVWjFnN3BvSFVNZ2lKazcrRllNQVJqQS0tZDVxTjE0RTM1S25od2lJVlIzd2tidz09--0c5f6b4ffd202a29f882da701367fb5c2c66f568"},"attachments":[{"id":100644154,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/100644154/thumbnails/1.jpg","file_name":"volantino_Santini_2021.pdf","download_url":"https://www.academia.edu/attachments/100644154/download_file","bulk_download_file_name":"Talk_L_assoluto_e_lo_speculativo_Dieter.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/100644154/volantino_Santini_2021-libre.pdf?1680552944=\u0026response-content-disposition=attachment%3B+filename%3DTalk_L_assoluto_e_lo_speculativo_Dieter.pdf\u0026Expires=1740131771\u0026Signature=eqGQXAzt4gLefrGJUDrUWtQagfJCRPsnjZx8vET1~~Wwddj~2dPy9rB0gmP7BPScJv999R4zLI-82ww1uT-wkNUgtxDr8gO8xfv7rvRNQhtkwSApv3cz0XrnKt4oivWupeuL6UtIlAwKEKgpqhkbMlJ8OdXQzuMnp051k2prWNzaiy7FQiO2BJpRpYjq5t5AmEV3bHEUDdtfDbmJ8Hec-khUwCsdHjE9v8JeJTqldJcqT0rGOCc6zJTzNEaLPWaCginAC6oIPZiCPsKu0-Zt9HYwGaHCzuXuSslx9RiR-z5B97wnA~dIhf6YAQjqYiALSYWfj6YYJVZ9ZgSARddOzg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Workshop and Conference Organization" id="Workshop and Conference Organization"><h3 class="profile--tab_heading_container">Workshop and Conference Organization by Giulia Bernard</h3></div><div class="js-work-strip profile--work_container" data-work-id="119056209"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/119056209/International_conference_Freiheit_der_Forschung_Kants_Streit_der_Fakult%C3%A4ten_heute_Freedom_of_Research_Kant_s_Streit_der_Fakult%C3%A4ten_nowadays_Padova_21_22_May_2024_"><img alt="Research paper thumbnail of International conference: "Freiheit der Forschung. Kants Streit der Fakultäten heute / Freedom of Research. Kant’s Streit der Fakultäten nowadays" (Padova, 21-22 May 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/114528583/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/119056209/International_conference_Freiheit_der_Forschung_Kants_Streit_der_Fakult%C3%A4ten_heute_Freedom_of_Research_Kant_s_Streit_der_Fakult%C3%A4ten_nowadays_Padova_21_22_May_2024_">International conference: "Freiheit der Forschung. Kants Streit der Fakultäten heute / Freedom of Research. Kant’s Streit der Fakultäten nowadays" (Padova, 21-22 May 2024)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Organization: Giulia Bernard, Barbara Santini, Marzia Soavi. Speakers: Dietmar Heidemann (Uni...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Organization: Giulia Bernard, Barbara Santini, Marzia Soavi. <br /> <br />Speakers: Dietmar Heidemann (Université du Luxembourg), Michela Massimi (University of Edinburgh), Sofie Møller (Universität Köln), Burkhard Nonnenmacher (Universität Tübingen), Annette Sell (Universität Tübingen), Jens Timmermann (University of St Andrews). <br /> <br />The conference is sponsored by the Department of Philosophy, Sociology, Pedagogy and Applied Psychology of the University of Padova. <br /> <br />For both in-person and online attendance, please email <a href="mailto:kant300.unipd@gmail.com" rel="nofollow">kant300.unipd@gmail.com</a>.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a9a08d0717bf5ec0b23c30c56d33b534" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114528583,"asset_id":119056209,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114528583/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="119056209"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="119056209"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 119056209; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=119056209]").text(description); $(".js-view-count[data-work-id=119056209]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 119056209; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='119056209']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a9a08d0717bf5ec0b23c30c56d33b534" } } $('.js-work-strip[data-work-id=119056209]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":119056209,"title":"International conference: \"Freiheit der Forschung. 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First, the concept of ‘speculation’ refers, on the one hand, to philosophical research, i.e., to the need for philosophy to remain committed to ‘pure’ thought and not to bend to instances allogenous to conceptual ones, while, on the other hand, it refers to financial transactions, aimed at profiting from fluctuations in market prices.<br />Second, even within philosophical discourse, the term remains equivocal. At times, ‘speculation’ refers to an inquiry that - precisely by being merely speculative - seems detached from the practical concerns of the world, thereby indicating the essential theoretical element of philosophical inquiry; at others, the term marks the extreme experience of thinking in which ordinary discursiveness touches its limits. After a period of relative oblivion, the notion of the ‘speculative’ has returned today within contemporary philosophical debate.<br />This special issue focuses on the notion of ‘speculative thinking’, both in its Hegelian and neo-Hegelian interpretations and in contexts that partially diverge from that tradition, aiming to philosophically explore the term’s rich and varied meanings.<br /><br />Table of contents:<br />Giulia Bernard, Luca Illetterati, Zdravko Kobe, Speculative thinking: An introduction<br /><br />I. Speculative, speculative thinking, and dialectics<br />Gunnar Hindrichs, Il programma speculativo<br />Angelica Nuzzo, Speculative rationality and its dialectic: Thinking (in) the contemporary world<br />Quentin Meillassoux, Dialectique spéculative et spéculation non-dialectique. De l’usage d’une négation ésotérique dans l’oeuvre de Hegel<br /><br />II. Speculative and language<br />Goran Vranešević, Speculative conception of thought: Hegel on language<br />Silvia Pieroni, La forma della proposizione speculativa tra scrittura filosofica e traduzione<br /><br />III. Speculative, speculative materialism, and psychoanalysis<br />Giovanni Temporin, Meillassoux attraverso lo specchio. Sulla speculazione del materialismo speculativo<br />Alenka Zupančič, Lacan as speculative thinker?<br /><br /><a href="https://www.rosenbergesellier.it/ita/titolo?ref=1711" rel="nofollow">https://www.rosenbergesellier.it/ita/titolo?ref=1711</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="05c403ef4b85509c96dd9f40b72b9f6e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120209203,"asset_id":126312210,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120209203/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126312210"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126312210"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126312210; 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Philosophy of Religion in Classical German Philosophy («Verifiche» LII, 2/2023):" class="work-thumbnail" src="https://attachments.academia-assets.com/116965189/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122262036/Reason_in_Check_Philosophy_of_Religion_in_Classical_German_Philosophy_Verifiche_LII_2_2023_">Reason in Check. Philosophy of Religion in Classical German Philosophy («Verifiche» LII, 2/2023):</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/barbarasantini">Barbara Santini</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/GiuliaBernard">Giulia Bernard</a></span></div><div class="wp-workCard_item"><span>«Verifiche»</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Special issue of «Verifiche» (LII, 2/2023), edited by Giulia Bernard and Barbara Santini. Cont...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Special issue of «Verifiche» (LII, 2/2023), edited by Giulia Bernard and Barbara Santini. <br /> <br />Contributions by G. Bernard, L. Fonnesu, M. Glatzel, K. Hong, T. Mauri, B. Santini, S. Schick, M. Tangorra, P. Valenza, D. Vanden Auweele, Y. Xia. <br /> <br />The Introduction of the issue and the essays are available in open access at this link: <a href="http://www.verificheonline.net/riviste/reason-in-check-philosophy-of-religion-in-classical-german-philosophy/" rel="nofollow">http://www.verificheonline.net/riviste/reason-in-check-philosophy-of-religion-in-classical-german-philosophy/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cc840d86f282e013d7961cd40f625628" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116965189,"asset_id":122262036,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116965189/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122262036"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122262036"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122262036; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=122262036]").text(description); $(".js-view-count[data-work-id=122262036]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 122262036; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='122262036']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cc840d86f282e013d7961cd40f625628" } } $('.js-work-strip[data-work-id=122262036]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":122262036,"title":"Reason in Check. 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Writing philosophy in the “age of Enlightenment”" class="work-thumbnail" src="https://attachments.academia-assets.com/120571752/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126740282/That_which_necessarily_interests_everyone_Writing_philosophy_in_the_age_of_Enlightenment_">That which necessarily interests everyone? Writing philosophy in the “age of Enlightenment”</a></div><div class="wp-workCard_item"><span>«Teoria. Rivista di Filosofia» </span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">-- Essay Winner of the "Vittorio Sainati" Study Award 2024 -- In this paper, I aim to investigat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">-- Essay Winner of the "Vittorio Sainati" Study Award 2024 --<br /><br />In this paper, I aim to investigate the nuanced role that writing, i.e. the act of articulating and conveying arguments and concepts through textual communication, plays within Kant’s philosophy, particularly in shaping the concept of philosophy and elaborating ways to participate in it. Central to my argument is the assertion that the issue of writing stands as a linchpin for comprehending the exceptionalism inherent in philosophy: the way in which inquiry in philosophy is somehow epistemologically different from inquiry in other disciplines. I show how such a specificity is inextricably intertwined with the ways philosophy is (not) learned. By scrutinizing Kant’s project to substantiate philosophy’s capacity to foster freedom, I contend that a comprehensive exploration of the role of writing is imperative. Through this lens, the interplay between dichotomous concepts – private/public, scholastic/cosmic, and Bildung/science – emerges as pivotal in elucidating philosophy’s exceptionalism and showing how it is linked to the broader Enlightenment-era inquiry concerning participation in critical, emancipatory endeavours.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="55848f65d0f35c07dad66554d58b41d0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120571752,"asset_id":126740282,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120571752/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126740282"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126740282"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126740282; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126740282]").text(description); $(".js-view-count[data-work-id=126740282]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126740282; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126740282']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "55848f65d0f35c07dad66554d58b41d0" } } $('.js-work-strip[data-work-id=126740282]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126740282,"title":"That which necessarily interests everyone? 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First, the concept of ‘speculation’ refers, on the one hand, to philosophical research, i.e., to the need for philosophy to remain committed to ‘pure’ thought and not to bend to instances allogenous to conceptual ones, while, on the other hand, it refers to financial transactions, aimed at profiting from fluctuations in market prices. Second, even within philosophical discourse, the term remains equivocal. At times, ‘speculation’ refers to an inquiry that - precisely by being merely speculative - seems detached from the practical concerns of the world, thereby indicating the essential theoretical element of philosophical inquiry; at others, the term marks the extreme experience of thinking in which ordinary discursiveness touches its limits. After a period of relative oblivion, the notion of the ‘speculative’ has returned today within contemporary philosophical debate. This special issue focuses on the notion of ‘speculative thinking’, both in its Hegelian and neo-Hegelian interpretations and in contexts that partially diverge from that tradition, aiming to philosophically explore the term’s rich and varied meanings. <br /> <br /><a href="https://www.rosenbergesellier.it/ita/titolo?ref=1711" rel="nofollow">https://www.rosenbergesellier.it/ita/titolo?ref=1711</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b8f3a5fc7cf7bf8f03330e2a9b58de4c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120209218,"asset_id":126312461,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120209218/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126312461"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126312461"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126312461; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="122263111"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122263111/Mitteilung_of_the_Absolute_Performing_Knowledge_in_the_Philosophy_of_Religion"><img alt="Research paper thumbnail of Mitteilung of the Absolute: Performing Knowledge in the Philosophy of Religion" class="work-thumbnail" src="https://attachments.academia-assets.com/116965896/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122263111/Mitteilung_of_the_Absolute_Performing_Knowledge_in_the_Philosophy_of_Religion">Mitteilung of the Absolute: Performing Knowledge in the Philosophy of Religion</a></div><div class="wp-workCard_item"><span>«Verifiche» </span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper attempts a fresh approach to understanding the emergence of philosophy of religion wit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper attempts a fresh approach to understanding the emergence of philosophy of religion within classical German philosophy by delving into the process through which philosophy came to critically examine its discursive forms and the ways it was performed and transmitted. In particular, the paper explores several models of philosophy of religion centered around a key concept that proves pivotal in reshaping rationality and transcending mere historical knowledge: the concept of Mitteilung. Through its examination, Mitteilung is revealed as not only the self-expression of communicated content but also as a transformative experience for both philosopher and audience, challenging the philosophical discourse itself. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="122262703"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122262703/Philosophy_of_Religion_in_Classical_German_Philosophy_An_Introduction"><img alt="Research paper thumbnail of Philosophy of Religion in Classical German Philosophy: An Introduction" class="work-thumbnail" src="https://attachments.academia-assets.com/116965603/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122262703/Philosophy_of_Religion_in_Classical_German_Philosophy_An_Introduction">Philosophy of Religion in Classical German Philosophy: An Introduction</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/GiuliaBernard">Giulia Bernard</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/barbarasantini">Barbara Santini</a></span></div><div class="wp-workCard_item"><span>«Verifiche» </span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">By Giulia Bernard and Barbara Santini, in: "Reason in Check. Philosophy of Religion in Classical ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">By Giulia Bernard and Barbara Santini, in: "Reason in Check. Philosophy of Religion in Classical German Philosophy" («Verifiche» LII, 2/2023). <br /> <br />We are very glad to present this special issue of «Verifiche. Rivista di scienze umane», titled Reason in Check: Philosophy of Religion in classical German philosophy. This issue is devoted to the historical and systematic development of the philosophy of religion within the framework of classical German philosophy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0eeaeb94235d1d74d07bdffe82f31714" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116965603,"asset_id":122262703,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116965603/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122262703"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122262703"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122262703; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="99117860"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99117860/Hegel_s_Discursive_Logic_The_Re_Enactment_of_Method"><img alt="Research paper thumbnail of Hegel’s Discursive Logic: The Re-Enactment of Method" class="work-thumbnail" src="https://attachments.academia-assets.com/100289409/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99117860/Hegel_s_Discursive_Logic_The_Re_Enactment_of_Method">Hegel’s Discursive Logic: The Re-Enactment of Method</a></div><div class="wp-workCard_item"><span>Verifiche LI (1-2), pp. 359-365. ISSN: 0391-4186</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In her insightful Introduction to the volume "Approaching Hegel’s Logic, Obliquely: Melville, Mol...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In her insightful Introduction to the volume "Approaching Hegel’s Logic, Obliquely: Melville, Molière, Beckett", titled "Thinking Transformation", Angelica Nuzzo argues for the overall significance of the transformation processes with which Hegel’s logic is concerned, descriptively and normatively. In this contribution, I would like to discuss the question at the core of the volume, namely how it is possible for thought to examine and at the same time perform transformation: i.e., to change along with the actuality it describes, in order not to remain external to the transformation</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a775474ce675e5f3df9ba988dbec819d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100289409,"asset_id":99117860,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100289409/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99117860"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99117860"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99117860; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="99648526"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99648526/_Der_erhabenste_Begriff_der_der_neuern_Zeit_und_ihrer_Religion_angeh%C3%B6rt_note_sul_concetto_hegeliano_di_moderno"><img alt="Research paper thumbnail of «Der erhabenste Begriff, der der neuern Zeit und ihrer Religion angehört»: note sul concetto hegeliano di moderno" class="work-thumbnail" src="https://attachments.academia-assets.com/100721336/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99648526/_Der_erhabenste_Begriff_der_der_neuern_Zeit_und_ihrer_Religion_angeh%C3%B6rt_note_sul_concetto_hegeliano_di_moderno">«Der erhabenste Begriff, der der neuern Zeit und ihrer Religion angehört»: note sul concetto hegeliano di moderno</a></div><div class="wp-workCard_item"><span>Archivio di Filosofia. Monographic Issue: "Europa. Radici e prospettive di un'idea a partire dalla filosofia classica tedesca"</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The aim of this essay is to examine issues held together by the Hegelian Zeitdiagnose on modernit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The aim of this essay is to examine issues held together by the Hegelian Zeitdiagnose on modernity as a period marked by a growing tendency toward knowledge. In particular, I will discuss to what extent such an epochal turning point, characteristic of a Bildung that has a cosmic dimension, seems to place philosophy as «thought of the world [Gedanke der Welt]», i.e. its very time «apprehended in thoughts [in Gedanken]», in a favourable position: namely, that of working on an actuality that in its forming (bilden) seems to exhibit in an extensive, widespread manner the element in which its philosophical understanding takes place. Through an analysis of some textual places from the Berlin period, I will show how the presence of Gedanke both on the side of the object (reality to be comprehended) and on the side of the discourse (philosophy offering the comprehension of the present) conditions the critical-diagnostic exercise of philosophy. This presence gives rise to a contemporaneity of philosophy with the world in which it is inscribed that is, however, different from what was the ursprüngliche Geschichte in antiquity. In this examination I will discuss the relationship between philosophy and that to which the concept of spirit also belongs: the religion of modernity, Protestantism, in which truth is for all.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b9dabfd1170b044e9f22742b85ceeba3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100721336,"asset_id":99648526,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100721336/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99648526"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99648526"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99648526; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="99119072"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99119072/_Die_Erhebung_zu_Gott_ist_f%C3%BCr_sich_das_Aufheben_der_Einseitigkeit_der_Subjektivit%C3%A4t_Hegels_Vorlesungen_%C3%BCber_die_Beweise_vom_Dasein_Gottes_anhand_einer_methodologischen_Frage"><img alt="Research paper thumbnail of »Die Erhebung zu Gott ist für sich das Aufheben der Einseitigkeit der Subjektivität«. Hegels Vorlesungen über die Beweise vom Dasein Gottes anhand einer methodologischen Frage" class="work-thumbnail" src="https://attachments.academia-assets.com/100290274/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99119072/_Die_Erhebung_zu_Gott_ist_f%C3%BCr_sich_das_Aufheben_der_Einseitigkeit_der_Subjektivit%C3%A4t_Hegels_Vorlesungen_%C3%BCber_die_Beweise_vom_Dasein_Gottes_anhand_einer_methodologischen_Frage">»Die Erhebung zu Gott ist für sich das Aufheben der Einseitigkeit der Subjektivität«. Hegels Vorlesungen über die Beweise vom Dasein Gottes anhand einer methodologischen Frage</a></div><div class="wp-workCard_item"><span>in "Morale, etica, religione tra filosofia classica tedesca e pensiero contemporaneo", ed. by L. Illetterati, M. Quante, A. Manchisi, A. Esposito and B. Santini, Padova, Padova University Press</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The essay focuses on Hegel’s Vorlesungen über die Beweise vom Dasein Gottes (1829) as a pivotal t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The essay focuses on Hegel’s Vorlesungen über die Beweise vom Dasein Gottes (1829) as a pivotal text in his Berliner reflections on how to  philosophically ground an object of scientific consideration. The guiding thread is the shift from the metaphysical account of the existence of God to the elevation of spirit. The claim is that the overcoming of the subjective character of the proofs in their customary form is not a supervenient consequence of the elevation, nor a preliminary task explored just in the first part of the lectures (on Beweisen in general) and not in the last one (on Gottesbeweise). It is rather their main issue – a methodological process, which is «on its own account the sublation of the one-sidedness of subjectivity in general and of knowledge above all».</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7d6996b3f4763e78cb09866770339112" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100290274,"asset_id":99119072,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100290274/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99119072"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99119072"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99119072; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99119072]").text(description); $(".js-view-count[data-work-id=99119072]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99119072; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99119072']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7d6996b3f4763e78cb09866770339112" } } $('.js-work-strip[data-work-id=99119072]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99119072,"title":"»Die Erhebung zu Gott ist für sich das Aufheben der Einseitigkeit der Subjektivität«. 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New School for Social Research (New York, 6 February 2025)" class="work-thumbnail" src="https://attachments.academia-assets.com/121357504/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127655506/Talk_Fielding_the_Political_Participation_and_Critique_in_Art_and_Philosophy_New_School_for_Social_Research_New_York_6_February_2025_">Talk: "Fielding the Political: Participation and Critique in Art and Philosophy". New School for Social Research (New York, 6 February 2025)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Talk within the workshop "The Power of Art: Aesthetics and Politics in the Contemporary World" at...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Talk within the workshop "The Power of Art: Aesthetics and Politics in the Contemporary World" at the New School for Social Research. Organizers: Francesco Campana, Paul Kottman: <a href="https://www.polartproject.com/2025/01/30/the-power-of-art-aesthetics-and-politics-in-the-contemporary-world/" rel="nofollow">https://www.polartproject.com/2025/01/30/the-power-of-art-aesthetics-and-politics-in-the-contemporary-world/</a><br /><br />Abstract: This talk examines the role of the political in art and philosophy using Pierre Bourdieu's concept of the 'field' as a critical framework. First, drawing on insights from both G.W.F. Hegel and Bourdieu regarding critique and participation, I argue that art and philosophy must address the conditions of their reproduction to remain critically relevant. Second, by engaging the notion of the 'field, the talk identifies some shared challenges, including the tension between expertise and democratization, the elitism inherent in professionalization, and the difficulties of fostering genuine inclusivity. Third, these challenges underscore the need to rethink how art and philosophy confront the tensions within their fields and negotiate their roles as epistemic enterprises in neoliberal, capitalist frameworks. The analysis thus invites reflection on whether and to what extent art and philosophy can critically engage with the rules and dynamics that shape their practices, all while sustaining a commitment to transformative projects.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="addae9fb206f93c81a6c45fa4e2aa26b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121357504,"asset_id":127655506,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121357504/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127655506"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127655506"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127655506; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127655506]").text(description); $(".js-view-count[data-work-id=127655506]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127655506; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127655506']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "addae9fb206f93c81a6c45fa4e2aa26b" } } $('.js-work-strip[data-work-id=127655506]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127655506,"title":"Talk: \"Fielding the Political: Participation and Critique in Art and Philosophy\". 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Zur Funktion des ‚Reich Gottes' in Hegels Begriff des Geistes". DAAD Lektüre-Tagung "Der Begriff 'Reich Gottes' als Leitgedanke der Religionsphilosophie in der kantischen und nach-kantischen Konstellation" (Padova, 26-27 November 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/120208712/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126311869/Talk_Das_Reich_des_Geistes_ist_das_Reich_der_Freyheit_Zur_Funktion_des_Reich_Gottes_in_Hegels_Begriff_des_Geistes_DAAD_Lekt%C3%BCre_Tagung_Der_Begriff_Reich_Gottes_als_Leitgedanke_der_Religionsphilosophie_in_der_kantischen_und_nach_kantischen_Konstellation_Padova_26_27_November_2024_">Talk: "Das Reich des Geistes ist das Reich der Freyheit. Zur Funktion des ‚Reich Gottes' in Hegels Begriff des Geistes". DAAD Lektüre-Tagung "Der Begriff 'Reich Gottes' als Leitgedanke der Religionsphilosophie in der kantischen und nach-kantischen Konstellation" (Padova, 26-27 November 2024)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">DAAD Workshop Der Begriff “Reich Gottes” als Leitgedanke der Religionsphilosophie in der kantisch...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">DAAD Workshop Der Begriff “Reich Gottes” als Leitgedanke der Religionsphilosophie in der kantischen und nach-kantischen Konstellation. The workshop is the second event of the DAAD Hochschuldialog mit Südeuropa 2024 project “Die Freiheit (in) der Gemeinschaft. Von der Klassischen Deutschen Philosophie zur Gegenwart, und zurück“, and is organised by Barbara Santini (Padova), Stefan Schick (Leipzig).<br /><br />Speakers include Giulia Bernard (Università degli Studi di Padova), Christoph Binkelmann (Universität Freiburg), Holden Kelm (Berlin-Brandenburgischen Akademie der Wissenschaften), Birgit Sandkaulen (Universität Bochum), Barbara Santini (Università degli Studi di Padova), Stefan Schick (Universität Leipzig), Giulia Valpione (École Normale Supérieure Paris/DePaul University Chicago), David Wood (Universität Bonn)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="82ea5c6f9304869bd751f45b4c4b62d3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120208712,"asset_id":126311869,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120208712/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126311869"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126311869"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126311869; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126311869]").text(description); $(".js-view-count[data-work-id=126311869]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126311869; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126311869']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "82ea5c6f9304869bd751f45b4c4b62d3" } } $('.js-work-strip[data-work-id=126311869]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126311869,"title":"Talk: \"Das Reich des Geistes ist das Reich der Freyheit. 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World Congress Philosophy (Rome, 3 August 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/117261843/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122633638/Talk_Performing_Knowledge_in_as_Encyclopedia_Hegels_Stance_on_Transformative_Practice_World_Congress_Philosophy_Rome_3_August_2024_">Talk: "Performing Knowledge in/as Encyclopedia: Hegel's Stance on Transformative Practice?". World Congress Philosophy (Rome, 3 August 2024)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Talk in the Panel "What shape can philosophy take? Identity and transformative processes from Spi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Talk in the Panel "What shape can philosophy take? Identity and transformative processes from Spinoza to Hegel" at the World Congress Philosophy (Rome, 2024). <br /><br />Panel presented with B. Ancillotti, M. Barnaba, L. deLire, O. Toth, M. Wuth.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="435c40187f5af409bf1f0fb7eb598ccc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117261843,"asset_id":122633638,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117261843/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122633638"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122633638"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122633638; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=122633638]").text(description); $(".js-view-count[data-work-id=122633638]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 122633638; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='122633638']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "435c40187f5af409bf1f0fb7eb598ccc" } } $('.js-work-strip[data-work-id=122633638]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":122633638,"title":"Talk: \"Performing Knowledge in/as Encyclopedia: Hegel's Stance on Transformative Practice?\". 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International Workshop: "Endlichkeit und Möglichkeit" (Leipzig, 6 June 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/115760984/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120690869/Talk_Philosophie_und_Diskursivit%C3%A4t_Hegels_Ansatz_zum_Problem_der_Endlichkeit_International_Workshop_Endlichkeit_und_M%C3%B6glichkeit_Leipzig_6_June_2024_">Talk: "Philosophie und Diskursivität: Hegels Ansatz zum Problem der Endlichkeit". International Workshop: "Endlichkeit und Möglichkeit" (Leipzig, 6 June 2024)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">International Workshop: "Endlichkeit und Möglichkeit" with Luca Illetterati, Leibnizprofessor at ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">International Workshop: "Endlichkeit und Möglichkeit" with Luca Illetterati, Leibnizprofessor at the Universität Leipzig in the Sommer Semester 2024. The workshop will take place on June 6th, 2024, at the Universität Leipzig (Villa Tillmanns, Wächterstraße 30, Leipzig). The event is organized by Lucian Ionel (Leipzig) and Ioris Spigt (Leipzig).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="70b8338855c8db407df5d11940e57299" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115760984,"asset_id":120690869,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115760984/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120690869"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120690869"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120690869; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=120690869]").text(description); $(".js-view-count[data-work-id=120690869]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 120690869; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='120690869']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "70b8338855c8db407df5d11940e57299" } } $('.js-work-strip[data-work-id=120690869]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120690869,"title":"Talk: \"Philosophie und Diskursivität: Hegels Ansatz zum Problem der Endlichkeit\". 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Philosophie und philosophische Praxis bei Kant, Schelling und Hegel". International Workshop: "Denken und seine Geschichtlichkeit in der klassischen Deutschen Philosophie" (Basel, 4-5 May 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/114528411/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/119055728/Talk_Wer_hat_Angst_vor_dem_Historischen_Philosophie_und_philosophische_Praxis_bei_Kant_Schelling_und_Hegel_International_Workshop_Denken_und_seine_Geschichtlichkeit_in_der_klassischen_Deutschen_Philosophie_Basel_4_5_May_2024_">Talk: "Wer hat Angst vor dem ‘Historischen’? Philosophie und philosophische Praxis bei Kant, Schelling und Hegel". International Workshop: "Denken und seine Geschichtlichkeit in der klassischen Deutschen Philosophie" (Basel, 4-5 May 2024)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">International Workshop "Denken und seine Geschichtlichkeit in der klassischen Deutschen Philosoph...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">International Workshop "Denken und seine Geschichtlichkeit in der klassischen Deutschen Philosophie". <br /> <br />The workshop will take place on May 4th-5th, 2024, at the Universität Basel (Alte Universität, Am Rheinsprung 11, Basel). <br /> <br />The event is organized by Karen Koch (Basel), Lucian Ionel (Leipzig).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="90a6b76ba291b177f5fe3870c54eaece" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114528411,"asset_id":119055728,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114528411/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="119055728"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="119055728"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 119055728; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=119055728]").text(description); $(".js-view-count[data-work-id=119055728]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 119055728; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='119055728']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "90a6b76ba291b177f5fe3870c54eaece" } } $('.js-work-strip[data-work-id=119055728]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":119055728,"title":"Talk: \"Wer hat Angst vor dem ‘Historischen’? 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International conference: "Between Substance and Subject. The Presence of Spinoza in Hegel" (Ljubljana, 26-28 October 2023)" class="work-thumbnail" src="https://attachments.academia-assets.com/107160758/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108888649/Talk_Adequate_Cognition_between_Hegel_and_Spinoza_A_Threat_to_Activity_International_conference_Between_Substance_and_Subject_The_Presence_of_Spinoza_in_Hegel_Ljubljana_26_28_October_2023_">Talk: "Adequate Cognition between Hegel and Spinoza: A Threat to Activity?". International conference: "Between Substance and Subject. The Presence of Spinoza in Hegel" (Ljubljana, 26-28 October 2023)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">It is hard to overestimate the family resemblances between the exposition of Hegel’s Idea and the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It is hard to overestimate the family resemblances between the exposition of Hegel’s Idea and the expression of Spinoza’s substance. The “eternal Idea”, one reads at the end of the Encyclopaedia, “eternally remains active, engenders and enjoys itself” (§577). Similarly, blessedness for Spinoza consists in “Love of God, a Love which arises from the third kind of knowledge [and] must be related to the Mind insofar as it acts” (Ethica V, D42). Pivotal in the shared emphasis on activity is how these activities are differently achieved and performed. While Spinoza expounds a direct proportionality between adequate cognition and activity, according to Hegel philosophy seems to imply an attitude that is coupled with passivity – or even violence: it is “thought determinations” that have us “in [their] possession” (GW 21, 14). In this paper, I want to challenge this reading by confronting Spinoza’s thesis of the Mind actively enjoying divine Love and Hegel’s science as “absolute Bildung and discipline of consciousness”. Through the exam of some key features of Spinoza’s and Hegel’s methods, and of the shared understanding of science as implying emendatio, I aim to clarify the different kinds of ‘activity’ of adequate cognitions by means of their irreducibility to ‘activism’ and ‘objectivism’. This will eventually shed further light on the question of the actuality of cognition and, above all, of true freedom and philosophy.<br /><br />The International Conference "Between Substance and Subject. The Presence of Spinoza in Hegel" will take place on October 26th-28th, 2023, at the University of Ljubljana (Academy of Theater, Radio, Film and Television AGRFT, Aškerčeva cesta 5).<br /><br />The event is organized by Giovanna Luciano (Padua), Martin Hergouth (Ljubljana), Luca Illetterati (Padua), Bojana Jovićević (Ljubljana), Zdravko Kobe (Ljubljana), Goran Vranešević (Ljubljana), together with the Internationales Netzwerk Hegels Relevanz.<br /><br /><a href="https://www.speculativethought.com/between-substance-and-subject-the-presence-of-spinoza-in-hegel" rel="nofollow">https://www.speculativethought.com/between-substance-and-subject-the-presence-of-spinoza-in-hegel</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="33ead6e713560ffd64020d07ffdf3e81" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107160758,"asset_id":108888649,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107160758/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108888649"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108888649"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108888649; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108888649]").text(description); $(".js-view-count[data-work-id=108888649]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108888649; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108888649']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "33ead6e713560ffd64020d07ffdf3e81" } } $('.js-work-strip[data-work-id=108888649]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108888649,"title":"Talk: \"Adequate Cognition between Hegel and Spinoza: A Threat to Activity?\". 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Reality and Cognition between German Classical Philosophy and Contemporary Debates”" class="work-thumbnail" src="https://attachments.academia-assets.com/107161076/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108888971/Talk_Da%C3%9F_Verstand_Vernunft_in_der_Welt_ist_Hegel_s_Quest_for_Objectivity_against_Objectivism_in_the_Lectures_on_the_Proofs_of_the_Existence_of_God_1st_Berlin_Padua_DAAD_Workshop_Encountering_Objectivity_Reality_and_Cognition_between_German_Classical_Philosophy_and_Contemporary_Debates_">Talk: "„Daß Verstand, Vernunft in der Welt ist”: Hegel’s Quest for Objectivity against Objectivism in the Lectures on the Proofs of the Existence of God". 1st Berlin-Padua DAAD Workshop “Encountering Objectivity. Reality and Cognition between German Classical Philosophy and Contemporary Debates”</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">1st Berlin-Padua DAAD Workshop on Classical German Philosophy “Encountering Objectivity. Reality ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">1st Berlin-Padua DAAD Workshop on Classical German Philosophy “Encountering Objectivity. Reality and Cognition between German Classical Philosophy and Contemporary Debates” (Berlin, 10-11 July 2023).<br /><br />The workshop will take place at Freie Universität Berlin (Altensteinstr. 15, Raum 003B) on July 10th-11th, 2023, and is organized by Karen Koch, Elena Tripaldi, Dina Emundts, and Luca Illetterati.<br /><br />The workshop is the first meeting of the DAAD Hochschuldialog mit Südeuropa project “Encountering Objectivity. Reality and Cognition between German Classical Philosophy and Contemporary Debates“, whose aim is to investigate the notion and understanding of objectivity in view of the inevitably situated standpoint of human cognition, bridging the gap between contemporary debates in feminist theory and the posthuman, and Classical German Philosophy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ca0d02e2dc3f473532fbb21af9857d64" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107161076,"asset_id":108888971,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107161076/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108888971"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108888971"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108888971; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108888971]").text(description); $(".js-view-count[data-work-id=108888971]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108888971; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108888971']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ca0d02e2dc3f473532fbb21af9857d64" } } $('.js-work-strip[data-work-id=108888971]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108888971,"title":"Talk: \"„Daß Verstand, Vernunft in der Welt ist”: Hegel’s Quest for Objectivity against Objectivism in the Lectures on the Proofs of the Existence of God\". 1st Berlin-Padua DAAD Workshop “Encountering Objectivity. 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Zur Frage der Wissenschaftlichkeit der Philosophie in Hegels Berliner System". Hegel Kongress of the Internationale Hegelvereinigung: "Das Selbstverständnis der Philosophie und ihr Verhältnis zu den (anderen) Wissenschaften" (Stuttgart, 7-10 June 2023)" class="work-thumbnail" src="https://attachments.academia-assets.com/107161096/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108889116/Talk_Weltbegriff_der_Philosophie_Zur_Frage_der_Wissenschaftlichkeit_der_Philosophie_in_Hegels_Berliner_System_Hegel_Kongress_of_the_Internationale_Hegelvereinigung_Das_Selbstverst%C3%A4ndnis_der_Philosophie_und_ihr_Verh%C3%A4ltnis_zu_den_anderen_Wissenschaften_Stuttgart_7_10_June_2023_">Talk: "Weltbegriff der Philosophie? Zur Frage der Wissenschaftlichkeit der Philosophie in Hegels Berliner System". Hegel Kongress of the Internationale Hegelvereinigung: "Das Selbstverständnis der Philosophie und ihr Verhältnis zu den (anderen) Wissenschaften" (Stuttgart, 7-10 June 2023)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Hegel Kongress of the Internationale Hegelvereinigung "Das Selbstverständnis der Philosophie und ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Hegel Kongress of the Internationale Hegelvereinigung "Das Selbstverständnis der Philosophie und ihr Verhältnis zu den (anderen) Wissenschaften", which will take place in Stuttgart (Rathaus Stuttgart, Marktplatz 1) on June 7th-10th, 2023.<br /><br />The Hegel Kongress is sponsored by DFG, Stadt Stuttgart, and the Frauenförderung des Fachbereichs Philosophie und Geisteswissenschaften der Freien Universität Berlin. It is organized by Julia Christ, Barbara Dober, Dina Emundts, Franck Fischbach, Gunnar Hindrichs, Luca Illetterati, Karen Koch, Yannick Nordwald, Dirk Quadflieg, Robert Stern, and Christina Vollmer.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2b6886f66f78c67bf911675f28d5e58e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107161096,"asset_id":108889116,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107161096/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108889116"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108889116"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108889116; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108889116]").text(description); $(".js-view-count[data-work-id=108889116]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108889116; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108889116']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2b6886f66f78c67bf911675f28d5e58e" } } $('.js-work-strip[data-work-id=108889116]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108889116,"title":"Talk: \"Weltbegriff der Philosophie? 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Einige Rückfragen an Hegels Berliner System ". International Workshop: "Hegel’s Concept of Philosophy between Logic and Practical Philosophy" (Padova, 27-28 January 2022)" class="work-thumbnail" src="https://attachments.academia-assets.com/109655128/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112418033/Talk_Weltbegriff_der_Philosophie_Einige_R%C3%BCckfragen_an_Hegels_Berliner_System_International_Workshop_Hegel_s_Concept_of_Philosophy_between_Logic_and_Practical_Philosophy_Padova_27_28_January_2022_">Talk: "Weltbegriff der Philosophie? Einige Rückfragen an Hegels Berliner System ". International Workshop: "Hegel’s Concept of Philosophy between Logic and Practical Philosophy" (Padova, 27-28 January 2022)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">International workshop "Hegel’s Concept of Philosophy between Logic and Practical Philosophy: Res...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">International workshop "Hegel’s Concept of Philosophy between Logic and Practical Philosophy: Research Trajectories across Europe and Latin America", hosted by the University of Padua on January 27-28, 2022. The workshop was organized by Luca Illetterati, Giovanna Miolli and Pablo Pulgar Moya.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ff8eb6e9a618fc5974f65ca63cccf2b8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109655128,"asset_id":112418033,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109655128/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112418033"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112418033"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112418033; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112418033]").text(description); $(".js-view-count[data-work-id=112418033]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112418033; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112418033']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ff8eb6e9a618fc5974f65ca63cccf2b8" } } $('.js-work-strip[data-work-id=112418033]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112418033,"title":"Talk: \"Weltbegriff der Philosophie? 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Ciclo di Lezioni del Corso di Dottorato di Ricerca in Filosofia: Temi e problemi della filosofia classica tedesca: Hegel nella filosofia contemporanea. Padova 22 June 2021" class="work-thumbnail" src="https://attachments.academia-assets.com/100644154/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99598292/Talk_L_assoluto_e_lo_speculativo_Dieter_Henrich_in_dialogo_con_Hegel_Ciclo_di_Lezioni_del_Corso_di_Dottorato_di_Ricerca_in_Filosofia_Temi_e_problemi_della_filosofia_classica_tedesca_Hegel_nella_filosofia_contemporanea_Padova_22_June_2021">Talk: "L’assoluto e lo speculativo: Dieter Henrich in dialogo con Hegel". Ciclo di Lezioni del Corso di Dottorato di Ricerca in Filosofia: Temi e problemi della filosofia classica tedesca: Hegel nella filosofia contemporanea. Padova 22 June 2021</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/barbarasantini">Barbara Santini</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/GiuliaBernard">Giulia Bernard</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nell’ambito del tema generale del ciclo di lezioni “Hegel nella filosofia contemporanea”, l’incon...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nell’ambito del tema generale del ciclo di lezioni “Hegel nella filosofia contemporanea”, l’incontro è dedicato alla presentazione del contributo che Dieter Henrich, come interprete, filosofo, docente universitario e presidente della Hegel-Vereinigung ha dato alla Hegel-Forschung, segnando allo stesso tempo anche una direzione decisiva alla ricerca sulla filosofia classica tedesca e al dibattito contemporaneo sulla modernità. Nell’intervento viene adottata una prospettiva di indagine specifica che si focalizza su un particolare aspetto dell’intenso confronto di Henrich con Hegel: la questione dello speculativo come possibilità di una metafisica dopo Kant. Tale questione permette di discutere l’articolazione di tre livelli di riflessione connessi tra di loro: (1) l’istanza filosofica di Hegel: il problema dell’assoluto, (2) la costellazione post-kantiana: le risorse per la filosofia contemporanea, (3) il pensiero metafisico di Henrich: soggettività e pensieri ultimi. L’incontro si prefigge di far emergere la relazione tra Henrich interprete di Hegel e Henrich filosofo del suo tempo.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d845517748a0c8d31572ca9abee35a6a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100644154,"asset_id":99598292,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100644154/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99598292"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99598292"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99598292; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99598292]").text(description); $(".js-view-count[data-work-id=99598292]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99598292; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99598292']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d845517748a0c8d31572ca9abee35a6a" } } $('.js-work-strip[data-work-id=99598292]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99598292,"title":"Talk: \"L’assoluto e lo speculativo: Dieter Henrich in dialogo con Hegel\". 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Kants Streit der Fakultäten heute / Freedom of Research. Kant’s Streit der Fakultäten nowadays" (Padova, 21-22 May 2024)" class="work-thumbnail" src="https://attachments.academia-assets.com/114528583/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/119056209/International_conference_Freiheit_der_Forschung_Kants_Streit_der_Fakult%C3%A4ten_heute_Freedom_of_Research_Kant_s_Streit_der_Fakult%C3%A4ten_nowadays_Padova_21_22_May_2024_">International conference: "Freiheit der Forschung. Kants Streit der Fakultäten heute / Freedom of Research. Kant’s Streit der Fakultäten nowadays" (Padova, 21-22 May 2024)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Organization: Giulia Bernard, Barbara Santini, Marzia Soavi. Speakers: Dietmar Heidemann (Uni...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Organization: Giulia Bernard, Barbara Santini, Marzia Soavi. <br /> <br />Speakers: Dietmar Heidemann (Université du Luxembourg), Michela Massimi (University of Edinburgh), Sofie Møller (Universität Köln), Burkhard Nonnenmacher (Universität Tübingen), Annette Sell (Universität Tübingen), Jens Timmermann (University of St Andrews). <br /> <br />The conference is sponsored by the Department of Philosophy, Sociology, Pedagogy and Applied Psychology of the University of Padova. <br /> <br />For both in-person and online attendance, please email <a href="mailto:kant300.unipd@gmail.com" rel="nofollow">kant300.unipd@gmail.com</a>.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a9a08d0717bf5ec0b23c30c56d33b534" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114528583,"asset_id":119056209,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/114528583/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="119056209"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="119056209"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 119056209; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=119056209]").text(description); $(".js-view-count[data-work-id=119056209]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 119056209; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='119056209']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a9a08d0717bf5ec0b23c30c56d33b534" } } $('.js-work-strip[data-work-id=119056209]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":119056209,"title":"International conference: \"Freiheit der Forschung. 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Nel determinare una nuova idea di ragione, nell’indagare la storicità del regno della libertà e nel ripensare il concetto di natura alla luce delle nuove scienze, gli esponenti della filosofia classica tedesca hanno elaborato maniere differenti di pensare un’idea di mondo che consentisse l’esercizio della libertà intesa in senso cosmopolitico e si prestasse a fornire la base per ripensare radicalmente la totalità. Alla base di ciascuno di questi tentativi di mettere a fuoco il mondo come concetto, come idea, si trova inoltre la possibilità di stabilire una maniera specifica di pensare il rapporto della filosofia alla sua attualità.<br /><br />Il seminario si terrà in presenza e sulla piattaforma Zoom. Per iscrizioni alla piattaforma Zoom inviare richiesta di adesione all'indirizzo <a href="mailto:newsletter@iisf.it" rel="nofollow">newsletter@iisf.it</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="31cf68a7ead46aeccbd6e6f35a9ea255" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107110164,"asset_id":108820705,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107110164/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108820705"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108820705"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108820705; 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Religionsphilosophie als Schlüsselfrage der Klassischen Deutschen Philosophie / Reason in check. Philosophy of religion as a key question in Classical German Philosophy" class="work-thumbnail" src="https://attachments.academia-assets.com/100665393/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99626153/International_conference_Vernunft_in_Schach_Religionsphilosophie_als_Schl%C3%BCsselfrage_der_Klassischen_Deutschen_Philosophie_Reason_in_check_Philosophy_of_religion_as_a_key_question_in_Classical_German_Philosophy">International conference: Vernunft in Schach. Religionsphilosophie als Schlüsselfrage der Klassischen Deutschen Philosophie / Reason in check. Philosophy of religion as a key question in Classical German Philosophy</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/barbarasantini">Barbara Santini</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/GiuliaBernard">Giulia Bernard</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Speakers: Luca Fonnesu (Università degli Studi di Pavia), Barbara Santini (Università degli Studi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Speakers: Luca Fonnesu (Università degli Studi di Pavia), Barbara Santini (Università degli Studi di Padova), Stefan Schick (Universität Leipzig), Pierluigi Valenza (Sapienza Università Roma), Dennis Vanden Auweele (Katholieke Universiteit Leuven)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8562f5f9f0b928e0a2578d6c26d8533b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100665393,"asset_id":99626153,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100665393/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99626153"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99626153"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99626153; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99626153]").text(description); $(".js-view-count[data-work-id=99626153]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99626153; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99626153']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8562f5f9f0b928e0a2578d6c26d8533b" } } $('.js-work-strip[data-work-id=99626153]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99626153,"title":"International conference: Vernunft in Schach. 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Anthony Bruno, Schelling's Philosophy. Freedom, Nature, and Systematicity (Oxford University Press, 2020)" class="work-thumbnail" src="https://attachments.academia-assets.com/99888606/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98575942/Book_Discussion_G_Anthony_Bruno_Schellings_Philosophy_Freedom_Nature_and_Systematicity_Oxford_University_Press_2020_">Book Discussion: G. Anthony Bruno, Schelling's Philosophy. Freedom, Nature, and Systematicity (Oxford University Press, 2020)</a></div><div class="wp-workCard_item"><span>Lo Sguardo - Rivista di filosofia</span><span>, Jan 9, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">After longstanding neglect, towards the end of the twentieth century the issues tackled during th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">After longstanding neglect, towards the end of the twentieth century the issues tackled during the time stretching ‘von Kant bis Hegel’ have become relevant in the Anglophone reception. Several are the attempts to explore the philosophical project of those who escape from this teleology and can be traced back to the period known as ‘German idealism’ or, in a less distorting way, as ‘classical German philosophy’. Although it did not represent one of the first philosophies to experience a renaissance in English-speaking studies, there is no doubt that in recent decades the interest of interpreters is moving significantly towards F.W.J. Schelling’s thought. <br /> <br />The volume Schelling’s philosophy: Freedom, Nature and Systematicity edited by G. Anthony Bruno undoubtedly represents a turning point in this process of appropriation. The book collects twelve essays. Following a canonical periodization of Schelling’s thought, they are divided into four parts that trace the major phases of Schelling’s project. To his «early philosophy» are dedicated Essay 1 (on the Philosophical Letters on Dogmatism and Criticism) and Essay 2 (on On University Studies and his Würzburg Lectures). Essay 3 (on Ideas for a Philosophy of Nature, the On the World-Soul, and his First Outline for a System of the Philosophy of Nature), Essay 4 (on On the World-Soul), Essay 5 (on Presentation of My System of Philosophy), and Essay 6 (on Philosophy and Religion and Freedom Essay) address Schelling’s «philosophy of nature». Essay 7 (on Ideas for a Philosophy of Nature and the First Outline), Essay 8 (on Freedom Essay), Essay 9 (on First Outline and Freedom Essay), Essay 10 (on Ages of the World) are gathered under the label of «philosophy of freedom». Finally, his «late philosophy» is assessed in Essay 11 (on the On the Source of the Eternal Truths) and Essay 12 (on the 1833 Munich Lectures). <br /> <br />As the partial ‘overlapping’ of the commented texts reveals, the labels specifying multiple «phases» of Schelling’s philosophy, although legitimate, are far from univocal. They rather oversimplify a style of thinking which insists on some issues, changing with every opportunity to address them. For this reason, in discussing the contributes, we will follow the set of the arguments and questions rather than their chronological order of exposition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7292f58ee7eb0e2e215bd14a116b6745" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99888606,"asset_id":98575942,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99888606/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98575942"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98575942"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98575942; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98575942]").text(description); $(".js-view-count[data-work-id=98575942]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98575942; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98575942']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7292f58ee7eb0e2e215bd14a116b6745" } } $('.js-work-strip[data-work-id=98575942]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98575942,"title":"Book Discussion: G. 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From Classical German Philosophy to Contemporary Metaphilosophy (Bloomsbury, 2021)" class="work-thumbnail" src="https://attachments.academia-assets.com/100292527/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99122132/Book_Review_Luca_Illetterati_Giovanna_Miolli_eds_The_Relevance_of_Hegel_s_Concept_of_Philosophy_From_Classical_German_Philosophy_to_Contemporary_Metaphilosophy_Bloomsbury_2021_">Book Review: Luca Illetterati, Giovanna Miolli (eds.), The Relevance of Hegel’s Concept of Philosophy. From Classical German Philosophy to Contemporary Metaphilosophy (Bloomsbury, 2021)</a></div><div class="wp-workCard_item"><span>Bulletin de littérature hégelienne</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Au sein de la Hegel-Renaissance de la dernière décennie, on a surtout assisté à la diffusion d’ét...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Au sein de la Hegel-Renaissance de la dernière décennie, on a surtout assisté à la diffusion d’études consacrées à des parties spécifiques du système hégélien. La pensée hégélienne a ainsi pu être interrogée du point de vue de son épistémologie, de sa métaphysique, de sa théorie de l’État, du penser logique, ou de l’art. Dans ce panorama, enrichi écemment de contributions consacrées au problème du système en tant que tel et de son exposition, on note paradoxalement une moindre attention à la métaphilosophie de Hegel, c’est-à-dire à sa conception de ce qu’est la philosophie, de la manière dont elle se développe et se lie à d’autres formes de savoir. Le volume édité par Luca Illetterati et Giovanna Molli fournit un instrument indispensable pour affronter une telle question, sans se limiter à une seule oeuvre de Hegel (comme c’est le cas de l’étude de Brendan Theunissen sur la Phénoménologie de l’esprit parue en 2014), en vue d’évaluer la capacité du concept hégélien de philosophie à interagir avec d’autres traditions philosophiques et notamment avec la pensée métaphilosophique contemporaine – un débat relativement récent dont les moments les plus saillants (Richard Rorty, Timothy Williamson, Nicholas Rescher) sont reconstruits dès l’introduction.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4689261a90428d0c3501fcc43fcc6663" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100292527,"asset_id":99122132,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100292527/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99122132"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99122132"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99122132; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99122132]").text(description); $(".js-view-count[data-work-id=99122132]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99122132; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99122132']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4689261a90428d0c3501fcc43fcc6663" } } $('.js-work-strip[data-work-id=99122132]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99122132,"title":"Book Review: Luca Illetterati, Giovanna Miolli (eds.), The Relevance of Hegel’s Concept of Philosophy. 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Inizia così uno dei contributi raccolti per la prima volt...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">«Spirito è un concetto non-metafisico». Inizia così uno dei contributi raccolti per la prima volta nel volume Hegels Philosophie di cui si arricchisce la fortunata collana Blaue Reihe della Meiner Verlag. Lontano dall’ambizione di offrirne un commentario esaustivo, Walter Jaeschke  intende illuminare il programma filosofico di Hegel alla luce di alcuni «problemi» (p. 9). Nonostante la sequenza espositiva non venga anticipata nella suggestiva Prefazione, non è difficile scorgere nel testo una progressione tematica e storico-biografica. Il percorso prende avvio infatti dalla «correzione dell’immagine» (p. 30) dello Hegel francofortese di Herman Nohl, tutto centrato su questioni religioso-teologiche, e dimentico di Hegel filosofo «del diritto e dello stato, dell’agitazione politica, degli studi storici, degli studi geometrici e di filosofia della natura» (p. 31); prosegue attraverso Bamberga e Norimberga, e culmina nel lavoro berlinese sul concetto di storia, di estetica, e della filosofia della religione – secondo un climax ascendente che mima l’organizzazione del sistema hegeliano.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="61d1ca0a0435e8b4cdfa3b25617f3539" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100291977,"asset_id":99121293,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100291977/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99121293"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99121293"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99121293; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="99121772"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99121772/Book_Review_Elena_Ficara_The_Form_of_Truth_Hegel_s_Philosophical_Logic_De_Gruyter_2021_"><img alt="Research paper thumbnail of Book Review: Elena Ficara, The Form of Truth. Hegel’s Philosophical Logic (De Gruyter, 2021)" class="work-thumbnail" src="https://attachments.academia-assets.com/100292326/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99121772/Book_Review_Elena_Ficara_The_Form_of_Truth_Hegel_s_Philosophical_Logic_De_Gruyter_2021_">Book Review: Elena Ficara, The Form of Truth. Hegel’s Philosophical Logic (De Gruyter, 2021)</a></div><div class="wp-workCard_item"><span>Universa. Recensioni di filosofia</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nei resoconti contemporanei di storia della logica è tutt’altro che raro imbattersi nell’assunzio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nei resoconti contemporanei di storia della logica è tutt’altro che raro imbattersi nell’assunzione per cui la logica hegeliana sarebbe incompatibile con la logica formale. Le tesi di Hegel sulla logica sono all’origine di un imbarazzo generale, e il suo modo di concepire la contraddizione e la dialettica viene ritenuto non più praticabile perché gravato dall’ipoteca di una metafisica speculativa. L’obiettivo del recente volume di Elena Ficara è mostrare che invece “Hegel’s logic, although non-formalised and non-formalistic in principle, is not anti-formal” (p.2). Nello specifico, il testo si può considerare come un tentativo di valutare la rilevanza della proposta hegeliana per la logica filosofica contemporanea a partire anzitutto da ciò che appare come la condivisione del medesimo tema: “for Hegel as well as for Aristotle and many other authors (including Frege), ‘logic’ is the study of the forms of truth, i.e. the forms that our thought can (or ought to) assume in searching for truth” (p.1).<br />Il binomio “forms of truth” – o “form of truth”, nella versione al singolare che compare nel titolo – è il centro di una costellazione di istanze sotto cui l’A. organizza 16 contributi pubblicati tra il 2013 e il 2020. “Logic”, “Form”, “Truth”, “Validity” e “Contradiction” intitolano le parti attraverso cui si dipana un’indagine di interesse tanto per chi si dedica alla logica formale e alla sua storia, quanto per chi è interessato ad alcuni dei dibattiti più recenti sulla filosofia hegeliana.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b28f9f6eec019decb6caaf767bbfd0f7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100292326,"asset_id":99121772,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100292326/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99121772"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99121772"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99121772; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99121772]").text(description); $(".js-view-count[data-work-id=99121772]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99121772; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99121772']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b28f9f6eec019decb6caaf767bbfd0f7" } } $('.js-work-strip[data-work-id=99121772]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99121772,"title":"Book Review: Elena Ficara, The Form of Truth. 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Pippin, Hegel’s Realm of Shadows. Logic as Metaphysics in "The Science of Logic" (University of Chicago Press, 2019)" class="work-thumbnail" src="https://attachments.academia-assets.com/100291187/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99120288/Book_Review_Robert_B_Pippin_Hegel_s_Realm_of_Shadows_Logic_as_Metaphysics_in_The_Science_of_Logic_University_of_Chicago_Press_2019_">Book Review: Robert B. Pippin, Hegel’s Realm of Shadows. Logic as Metaphysics in "The Science of Logic" (University of Chicago Press, 2019)</a></div><div class="wp-workCard_item"><span>Universa. Recensioni di filosofia</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In recent decades the wealth of interpretative criteria provided by the contributions on Hegel’s ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In recent decades the wealth of interpretative criteria provided by the contributions on Hegel’s Science of Logic has become almost impossible to master. Without a doubt, one of the issues over which the interpreters continue to quarrel is the possibility (or not) of reading the Hegelian project as a metaphysical one. Predominant are the attempts to discuss the Hegelian reading of the philosopher who, along with Jacobi, “did do away with this whole style of the previous metaphysics and its method along with it” (SL 12.229): Kant. This argumentative line is picked up by the recent volume of Robert B. Pippin, Hegel’s Realm of Shadows. Logic as Metaphysics in the Science of Logic, which attempts at discussing a theoretical interest that Hegel and Kant share: “how to account for the determinate moments of ‘any thinking of the knowable’, such that they count as the determinate moments of the knowable itself” (p.8).<br />Such a genealogy with Kant alone certainly does not hit the mark, if one recalls Pippin’s Hegel's Idealism published thirty years ago. Unprecedented in Pippin’s interest in the SL is the decision to risk a positive answer to the ‘metaphysical question’ – i.e. to make sense of the statement “logic coincides with metaphysics” (p.39), without thereby renouncing all forms of metaphysics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a80c05a8bad4fd0b4f44ceffa2a3b4b8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100291187,"asset_id":99120288,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100291187/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99120288"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99120288"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99120288; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99120288]").text(description); $(".js-view-count[data-work-id=99120288]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99120288; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99120288']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a80c05a8bad4fd0b4f44ceffa2a3b4b8" } } $('.js-work-strip[data-work-id=99120288]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99120288,"title":"Book Review: Robert B. 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Recensioni di filosofia</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Can one attempt a rigorously non-metaphysical rendering of Hegel’s philosophy by affirming what i...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Can one attempt a rigorously non-metaphysical rendering of Hegel’s philosophy by affirming what is normally taken to be its most indigestible core? Can a potential for transformation be reconciled with some of the seemingly most narcissistic issues of the system, namely “absolute knowing” and “God’s thoughts before the creation”? The Dash – The Other Side of Absolute Knowing by Rebecca Comay and Frank Ruda risks a positive answer to this question. <br />The work is engaging and experimental as few books on Hegel’s philosophy are. Combining the “paranoid microscopism of the detail with a preposterous macroscopism of the system” (p.7), the volume rests on an irrepressible duplicity. Two books stand at its centre: The Phenomenology of Spirit and the Science of Logic. The two authors, Comay and Ruda, discuss some of the less palatable issues of Hegel’s work, driven by a deceiving “stupid little observation” (p.6): Hegel punctuates strangely. Two marks of punctuation keep obsessing them – or rather one, a “dash”, that repeats itself at the end of the Phenomenology, detaching Hegel’s text from a (misquoted) epigram by Schiller, and at the beginning of the Logic: “Being, pure Being, –”. <br />The text is unsettling, and it fails to meet the expectations of those in search of a definitive clue regarding the question of which of the two books should take precedence over the other. Its attempt consists rather of unhinging this interpretative framework and of discussing a constitutive (i.e. unresolved) oscillation between the two works, which allows a reading that views them as different acts of a single play meant to reframe subjectivity against its voluntarist background.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="686c999223ff79f66baa1908bf47778e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99888611,"asset_id":98575945,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99888611/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98575945"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98575945"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98575945; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="99120165"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99120165/Book_Review_Ermylos_Plevrakis_Das_Absolute_und_der_Begriff_Zur_Frage_philosophischer_Theologie_in_Hegels_Wissenschaft_der_Logik_Mohr_Siebeck_2017_"><img alt="Research paper thumbnail of Book Review: Ermylos Plevrakis, Das Absolute und der Begriff. Zur Frage philosophischer Theologie in Hegels »Wissenschaft der Logik« (Mohr Siebeck, 2017)" class="work-thumbnail" src="https://attachments.academia-assets.com/100291051/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99120165/Book_Review_Ermylos_Plevrakis_Das_Absolute_und_der_Begriff_Zur_Frage_philosophischer_Theologie_in_Hegels_Wissenschaft_der_Logik_Mohr_Siebeck_2017_">Book Review: Ermylos Plevrakis, Das Absolute und der Begriff. Zur Frage philosophischer Theologie in Hegels »Wissenschaft der Logik« (Mohr Siebeck, 2017)</a></div><div class="wp-workCard_item"><span>Universa. Recensioni di filosofia</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In questa recente monografia Ermylos Plevrakis affronta la questione disciplinare della teologia ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In questa recente monografia Ermylos Plevrakis affronta la questione disciplinare della teologia filosofica instaurando un serrato corpo a corpo con la Logica hegeliana, esaminata in una magistrale combinatoria di livelli di lettura del sistema.<br />La scelta di rivolgersi al pensiero di un autore tutt’altro che estraneo alle querelle di marca teologica è motivata anzitutto dalla convinzione che la filosofia speculativa sia in grado di inaugurare, con la tematica teologica, un confronto “spiccatamente filosofico, difficilmente superabile per grado di complessità, completezza e sistematicità” (p.4). L’obiettivo perseguito dall’A. è duplice: innanzitutto, rintracciare nella “concezione dell’assoluto puramente logica” approntata dal sistema hegeliano un’opportunità proficua per perimetrare i margini di una “disciplina-limite” (p.1) che ha il proprio baricentro nell’articolazione di un discorso razionale sull’assoluto, e non nella “descrizione di puri stati emotivi” (p. 389). A ciò si affianca, in secondo luogo, una più generale presa di posizione sul compito “fondazionale” della Logica. In questione è qui l’emancipazione del concetto dall’orbita dell’ontoteologia (una forma di sapere che determina l’assoluto come ‘essente’) e l’esplicitazione della sua marcatura epistemologica: come quel discorso, vale a dire, che si compie nell’esame della forma e delle condizioni della sua propria articolazione. Nell’intrecciarsi di questi due intenti, disciplinare e logico-immanente, si misura la posta in gioco ambiziosa di un contributo denso, stimolante sia per chi è interessato al potenziale critico della filosofia hegeliana per ripensare la costellazione degli ‘-ismi’ (teismo, ateismo, panteismo…), sia per chi è alla ricerca di una lettura inedita e puntuale del testo hegeliano.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fa664e72d8e95ca7b48ded520901fb8c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100291051,"asset_id":99120165,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100291051/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99120165"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99120165"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99120165; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99120165]").text(description); $(".js-view-count[data-work-id=99120165]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99120165; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99120165']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fa664e72d8e95ca7b48ded520901fb8c" } } $('.js-work-strip[data-work-id=99120165]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99120165,"title":"Book Review: Ermylos Plevrakis, Das Absolute und der Begriff. 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Melville, Molière, Beckett (SUNY, 2018)" class="work-thumbnail" src="https://attachments.academia-assets.com/100291430/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99120613/Book_Review_Angelica_Nuzzo_Approaching_Hegel_s_Logic_Obliquely_Melville_Moli%C3%A8re_Beckett_SUNY_2018_">Book Review: Angelica Nuzzo, Approaching Hegel’s Logic, Obliquely. Melville, Molière, Beckett (SUNY, 2018)</a></div><div class="wp-workCard_item"><span>Verifiche</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In che modo pensare la trasformazione, la dinamica peculiare dei tempi storici di crisi, quando a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In che modo pensare la trasformazione, la dinamica peculiare dei tempi storici di crisi, quando a darne esposizione è un punto di vista che non le è esterno? Come configurare la narrazione della crisi attuale, se la sincronicità che lega il pensare al suo presente non lascia combaciare perfettamente i loro margini, ma esibisce sempre un eccesso?<br />Angelica Nuzzo pretende di avvicinarsi a questo spettro problematico attraverso un testo che ha ad oggetto la Scienza della logica di Hegel. Il lavoro, dal titolo enigmatico Approaching Hegel’s Logic, Obliquely. Melville, Molière, Beckett, può risultare disorientante sia per coloro che si rivolgono ad esso convinti di trovarvi una trattazione della trasformazione; sia per chi crede di imbattersi ‘soltanto’ in un nuovo commento al testo hegeliano. È forse in questo doppio spaesamento il suo tratto decisamente più significativo e stimolante.<br />A confermare una simile impressione è l’obiettivo, anch’esso duplice, perseguito da Nuzzo. Da una parte, l’A. si propone di illustrare come la rilettura delle dinamiche logiche nei termini di «figure dell’agire» (p. xiii) consenta di esporre il «pensiero dei processi trasformativi » qua talis, ovvero «ancora prima che siano state specificate le condizioni determinate (naturali, psicologiche, storiche, sociali, politiche, economiche) sotto le quali si realizzano le trasformazioni particolari» (p. 7); dall’altra, l’A. intende dimostrare che l’enfatizzazione del tema della trasformazione risulti produttiva per esplicitare uno strato problematico più profondo e originario del testo logico stesso, rispetto alle sue contemporanee ricostruzioni epistemologiche, metafisiche o anti-metafisiche: quello in cui la dinamica del pensare puro viene esibita nel suo «carattere trasformativo» (p. xiv).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d971e005cb9c9a361c5444e83f70a90d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100291430,"asset_id":99120613,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100291430/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99120613"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99120613"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99120613; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99120613]").text(description); $(".js-view-count[data-work-id=99120613]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99120613; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99120613']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d971e005cb9c9a361c5444e83f70a90d" } } $('.js-work-strip[data-work-id=99120613]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99120613,"title":"Book Review: Angelica Nuzzo, Approaching Hegel’s Logic, Obliquely. 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Eine Untersuchung zum Verhältnis von Religion, Philosophie und Theologie in Hegels System (Felix Meiner Verlag, 2018)" class="work-thumbnail" src="https://attachments.academia-assets.com/100291752/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99120978/Book_Review_Nadine_Mooren_Hegel_und_die_Religion_Eine_Untersuchung_zum_Verh%C3%A4ltnis_von_Religion_Philosophie_und_Theologie_in_Hegels_System_Felix_Meiner_Verlag_2018_">Book Review: Nadine Mooren, Hegel und die Religion. Eine Untersuchung zum Verhältnis von Religion, Philosophie und Theologie in Hegels System (Felix Meiner Verlag, 2018)</a></div><div class="wp-workCard_item"><span>Verifiche</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Sin dalla sua prima ricezione, la valutazione hegeliana del rapporto fra religione, teologia e fi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sin dalla sua prima ricezione, la valutazione hegeliana del rapporto fra religione, teologia e filosofia non ha cessato di mostrarsi occasione di infinite contese, le cui linee di tensione cardinali hanno finito per porsi all’origine della divisione della stessa scuola hegeliana. Che ruolo assolve il contenuto religioso all’interno del progetto sistematico hegeliano? Quale significato assume la sua rideterminazione in termini concettuali? E, d’altra parte, in che modo procedono teologia e filosofia della religione nella definizione dei loro ambiti d’azione? Si lasciano esse pensare nei termini di prassi complementari, o il loro sviluppo comporta il sorgere di necessari conflitti di competenze? Se il contesto contemporaneo di un mondo secolarizzato mette alla prova la radicalità di simili domande, il contributo di Nadine Mooren, Hegel und die Religion. Eine Untersuchung zum Verhältnis von Religion, Philosophie und Theologie in Hegels System, intende offrire una puntuale riconsiderazione dalla costellazione a tre termini che le istanzia, ordinata in due relazioni principali o «ambiti problematici» (Problembereichen, p. 13). Da questi dipendono interrogativi specifici, che l’autrice si impegna a differenziare.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fcba36ba470eb4015289aa9fdd533a7f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100291752,"asset_id":99120978,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100291752/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99120978"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99120978"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99120978; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99120978]").text(description); $(".js-view-count[data-work-id=99120978]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99120978; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99120978']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fcba36ba470eb4015289aa9fdd533a7f" } } $('.js-work-strip[data-work-id=99120978]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99120978,"title":"Book Review: Nadine Mooren, Hegel und die Religion. 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The term has thus become almost a proper name. And yet it is all but clear what determines the speculative as such: its specific form.<br /><br />A similar fate seems to have befallen the later revivals of the concept in those who referred to it, in a genealogy directly or indirectly dependent on Hegel. We have seen an increase of interest in the speculative (Alfred North Whitehead, Theodor W. Adorno, Dieter Henrich, Jean-Luc Nancy, Slavoj Žižek) and an upsurge of theoretical proposals that refer back to the speculative (speculative realism, speculative materialism, speculative naturalism), but do so by explicitly distancing themselves from something like ‘speculative thinking’, which in their view represents a legacy to be overcome. The question is: What does speculative thinking actually mean? And in what way do these new conceptions of the speculative succeed in freeing themselves from the allegedly cumbersome burden carried by the term?<br /><br />This issue of Rivista di Estetica aims at addressing these questions by dwelling on the different uses and meanings of the term ‘speculative’ in Hegel’s philosophy, and the issues that have defined speculative thinking as such. Its scope is to arrive at a conceptual clarification of ‘speculative thinking’ and to examine some of its outcomes in contemporary debate.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e1510ee23a766f1c43d7999abbab5ca9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99900323,"asset_id":98592240,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99900323/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98592240"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98592240"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98592240; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="98591551"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/98591551/Call_for_Papers_Special_Issue_of_Verifiche_2_2023_Reason_in_Check_Philosophy_of_Religion_in_Classical_German_Philosophy_"><img alt="Research paper thumbnail of Call for Papers: Special Issue of Verifiche (2/2023): "Reason in Check. Philosophy of Religion in Classical German Philosophy"" class="work-thumbnail" src="https://attachments.academia-assets.com/99899821/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98591551/Call_for_Papers_Special_Issue_of_Verifiche_2_2023_Reason_in_Check_Philosophy_of_Religion_in_Classical_German_Philosophy_">Call for Papers: Special Issue of Verifiche (2/2023): "Reason in Check. Philosophy of Religion in Classical German Philosophy"</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/GiuliaBernard">Giulia Bernard</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://unipd.academia.edu/barbarasantini">Barbara Santini</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Editors: Barbara Santini (Unipd), Giulia Bernard (Unipd). Verifiche will publish a special issue ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Editors: Barbara Santini (Unipd), Giulia Bernard (Unipd).<br />Verifiche will publish a special issue devoted to the topic 'Reason in Check. Philosophy of Religion in Classical German Philosophy'. We welcome contributions that investigate philosophy of religion in its historical and systematic development in classical German philosophy, with a specific focus on the models of rationality that are still relevant in contemporary debates on philosophy of religion.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6f95b172151a309894dbefaabc96bb11" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99899821,"asset_id":98591551,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99899821/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98591551"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98591551"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98591551; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98591551]").text(description); $(".js-view-count[data-work-id=98591551]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98591551; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98591551']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6f95b172151a309894dbefaabc96bb11" } } $('.js-work-strip[data-work-id=98591551]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98591551,"title":"Call for Papers: Special Issue of Verifiche (2/2023): \"Reason in Check. 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