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<div class="site-inner"> <a class="skip-link screen-reader-text" href="#content"> Zum Inhalt springen </a> <header id="masthead" class="site-header"> <div class="site-header-main"> <div class="site-branding"> <p class="site-title"><a href="https://auslegungssache.at/" rel="home">Auslegungssache</a></p> <p class="site-description">Ein Blog über die Interpretation der Bibel</p> </div> <button id="menu-toggle" class="menu-toggle">Menü</button> <div id="site-header-menu" class="site-header-menu"> <nav id="site-navigation" class="main-navigation" aria-label="Primäres Menü"> <div class="menu-seiten-container"><ul id="menu-seiten" class="primary-menu"><li id="menu-item-6434" class="menu-item menu-item-type-post_type menu-item-object-page menu-item-6434"><a href="https://auslegungssache.at/impressum/">Impressum</a></li> <li id="menu-item-6435" class="menu-item menu-item-type-post_type menu-item-object-page menu-item-6435"><a href="https://auslegungssache.at/quellen/">Quellen</a></li> <li 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height="279" alt="Auslegungssache" sizes="(max-width: 709px) 85vw, (max-width: 909px) 81vw, (max-width: 1362px) 88vw, 1200px" srcset="https://auslegungssache.at/wp-content/uploads/2012/02/cropped-cropped-Kopfzeilen_Hintergrund.jpg 1200w, https://auslegungssache.at/wp-content/uploads/2012/02/cropped-cropped-Kopfzeilen_Hintergrund-300x70.jpg 300w, https://auslegungssache.at/wp-content/uploads/2012/02/cropped-cropped-Kopfzeilen_Hintergrund-768x179.jpg 768w, https://auslegungssache.at/wp-content/uploads/2012/02/cropped-cropped-Kopfzeilen_Hintergrund-1024x238.jpg 1024w" decoding="async" fetchpriority="high" /> </a> </div> </header> <div id="content" class="site-content"> <div id="primary" class="content-area"> <main id="main" class="site-main"> <article id="post-5847" class="post-5847 page type-page status-publish hentry"> <header class="entry-header"> <h1 class="entry-title">Untersuchungen – Kapitel 23</h1> </header> <div class="entry-content"> <p><a title="Untersuchungen – Kapitel 22" href="https://auslegungssache.at/uebersetzungen/hieronymus/untersuchungen-kapitel-22/">zurück</a></p> <p>(Cap. XXIII – Vers. 2) «Et mortua est Sara in civitate Arboc, quae est in valle: haec est Chebron, in terra Chanaan.» Hoc quod hic positum est, <em>quae est in valle</em>, in authenticis codicibus non habetur. Nomen quoque civitatis <em>Arboc</em> paulatim a scribentibus legentibusque corruptum est. Neque enim putandum, Septuaginta Interpretes nomen civitatis Hebraeae, barbare atque corrupte, et aliter quam in suo dicitur, transtulisse. Arboc enim nihil omnino significat. Sed dicitur ARBEE (<span lang="he">ארבע</span>), hoc est, <em>quatuor</em>, quia ibi Abraham, et Isaac, et Iacob conditus est: et ipse princeps humani generis Adam, ut in Iesu libro apertius demonstrabitur.</p> <p>(Gen 23,2): »Und Sara starb in der Stadt Arbok, die im Tal liegt: das ist Hebron, im Land Kanaan.« Das, was hier als <em>die im Tal liegt</em> angegeben ist, steht nicht in den ursprünglichen Handschriften. Auch der Namen der Stadt <em>Arbok</em> ist nach und nach von den Schreibern und Lesern verdorben worden. Denn man soll nicht glauben, dass die Siebzig Übersetzer den Namen der hebräischen Stadt barbarisch und verdorben und auf andere Weise, als er an sich heißt, übersetzt haben. Denn Arboc hat überhaupt keine Bedeutung. Sondern sie heißt Arba, das bedeutet <em>vier</em>, weil dort Abraham, Isaak und Jakob bestattet sind. Und selbst Adam, der erste des Menschengeschlechts, wie im Buch Josua deutlicher gezeigt werden wird.</p> <p>(Vers. 6.) «Audi nos, Domine, rex a Deo tu es nobis, in electo sepulcro nostro sepeli mortuum tuum.» Pro rege <em>principem</em> habet in Hebraeo, sive <em>ducem</em>. NASI (<span lang="he">נשׂיא</span>) quippe non <em>rex</em>, sed <em>dux</em> dicitur.</p> <p>(Gen 23,6): »Höre uns, Herr! Du bist für uns ein König von Gott her, begrabe deinen Leichnam in unserer ausgesuchten Grabstätte.« Statt König steht im Hebräischen <em>Prinz</em> oder <em>Fürst</em>, allerdings bedeutet <em>nasi</em> nicht <em>König</em>, sondern <em>Fürst</em>.</p> <p>(Vers. 16.) «Et audivit Abraham Ephron, et appendit Abraham Ephron argentum, quod locutus est in auribus filiorum Heth.» In Hebraeo sicut hic posuimus, primum nomen eius scribitur EPHRON, secundum EPHRAN. Postquam enim pretio victus est, ut sepulcrum venderet argento, licet cogente Abraham, <em>vau</em> littera, quae apud illos pro <em>o</em> legitur, ablata de eius nomine est: et pro EPHRON appellatus est EPHRAN, significante Scriptura, non eum fuisse consummatae perfectaeque virtutis, qui potuerit memorias vendere mortuorum. Sciant igitur, qui sepulcra venditant, et non coguntur, ut accipiant pretium, sed a nolentibus quoque extorquent, immutari nomen suum, et perire quid de merito eorum, cum etiam ille reprehendatur occulte, qui invitus acceperit.</p> <p>(Gen 23,6): »Und Abraham hörte Efron und er wog Efron den Geldbetrag ab, den er in die Ohren der Söhne Hets gesprochen hatte.« Im Hebräischen, so wie wir es hier dargestellt haben, wird sein Name zuerst Efron geschrieben, gleich danach Efran. Denn nachdem er durch den Preis umgestimmt worden war, das Grab um einen Geldbetrag zu verkaufen – mag Abraham ihn dazu gezwungen haben – wurde der Buchstabe <em>wav</em>, der bei ihnen als <em>o</em> gelesen wird, von seinem Namen entfernt: <sup class='footnote'><a href='#fn-5847-1' id='fnref-5847-1' onclick='return fdfootnote_show(5847)'>1</a></sup> und statt Efron wird er Efran genannt. Dadurch deutet die Schrift an, dass er nicht völlig und vollkommen tugendhaft war, da er ja im Stande war, die Gräber der Toten zu verkaufen. Daher sollen die, die Gräber verkaufen und nicht (dazu) gezwungen sind, wissen, dass sie den Preis annehmen sollen, dass jedoch ihr Name verändert wird und etwas von ihrem Verdienst verloren geht, wenn sie (den Preis) ebenfalls von den Unwilligen erpressen; weil auch der (Efron) heimlich dafür kritisiert wird, der gegen seinen Willen (das Geld) angenommen hat.</p> <div class='footnotes' id='footnotes-5847'> <div class='footnotedivider'></div> <p><a href='#' onclick='return fdfootnote_togglevisible(5847)' class='footnotetoggle'><span class='footnoteshow'>Show 1 footnote</span></a></p> <ol style='display: none'> <li id='fn-5847-1'> Efron wird im MT in Gen 23,16 einmal <em>plene</em> – mit <em>wav</em>, und direkt anschließend ohne <em>wav</em> geschrieben. <span class='footnotereverse'><a href='#fnref-5847-1'>↩</a></span></li> </ol> </div> </div> </article> <div id="comments" class="comments-area"> <div id="respond" class="comment-respond"> <h2 id="reply-title" 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class="page_item page-item-3780"><a href="https://auslegungssache.at/uebersetzungen/hieronymus/untersuchungen-kapitel-13/">Untersuchungen – Kapitel 13</a></li> <li class="page_item page-item-3944"><a href="https://auslegungssache.at/uebersetzungen/hieronymus/untersuchungen-kapitel-14/">Untersuchungen – Kapitel 14</a></li> <li class="page_item page-item-4219"><a href="https://auslegungssache.at/uebersetzungen/hieronymus/untersuchungen-kapitel-15-16/">Untersuchungen – Kapitel 15 & 16</a></li> <li class="page_item page-item-4686"><a href="https://auslegungssache.at/uebersetzungen/hieronymus/untersuchungen-kapitel-17/">Untersuchungen – Kapitel 17</a></li> <li class="page_item page-item-5348"><a href="https://auslegungssache.at/uebersetzungen/hieronymus/untersuchungen-kapitel-18/">Untersuchungen – Kapitel 18</a></li> <li class="page_item page-item-5456"><a href="https://auslegungssache.at/uebersetzungen/hieronymus/untersuchungen-kapitel-19/">Untersuchungen – Kapitel 19</a></li> <li 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