Calenda - Les sources de la folie

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="fr" lang="fr"> <head> <meta http-equiv="Content-type" content="text/html; charset=utf-8" /> <meta http-equiv="Content-language" content="" /> <link rel="shortcut icon" type="image/x-icon" href="favicon.ico" /> <title>Calenda - Les sources de la folie </title> <link rel="stylesheet" type="text/css" href="https://static-origin.openedition.org/openbarre_/styles/main.css?date=2018-11-06" /> <link rel="stylesheet" type="text/css" href="css/screen.css" media="screen, print" /> <link rel="stylesheet" type="text/css" href="css/print.css" media="print" /> <script type="text/javascript" src="js/jquery.js"></script> <script type="text/javascript" src="js/jquery-ui-1.8.17.custom.min.js"></script> <script type="text/javascript" src="js/jquery.form.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-fr.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-de.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-en.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-pt.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-es.js"></script> <script type="text/javascript" src="js/jquery.sprintf.js"></script> <script type="text/javascript" src="js/calenda.js"></script> <script type="text/javascript" src="js/common.js"></script> <meta name="twitter:card" content="summary" /> <meta property="og:type" content="article" /> <meta name="twitter:site" content="@calendaSHS" /> <meta property="og:url" content="https://calenda.org/1009679" /> <meta property="og:title" content="Les sources de la folie " /> <meta property="og:description" content="Cette proposition de dossier spécial sur les sources de la folie en Afrique (continent et diasporas) s’inscrit dans le renouvellement épistémologique récent des études concernant le trouble mental ..." /> <meta property="og:image" content="https://calenda.org/images/favicon_150x150.png" /> <meta name="DC.rights" content="https://creativecommons.org/publicdomain/zero/1.0/" /> <meta name="viewport" content="width=device-width, initial-scale=1, shrink-to-fit=no"></head> <body> <div id="ob-breadcrumb" class="ob-breadcrumb-calenda"> <div class="container"> <a href="https://calenda.org">Accueil</a><a href=""><span>Les sources de la folie </span></a> </div> </div> <div id="wrapper"> <div id="content"> <script type="text/javascript" src="js/jquery.js"></script> <script type="text/javascript" src="js/jquery-ui-1.8.17.custom.min.js"></script> <script type="text/javascript" src="js/jquery.form.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-fr.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-de.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-en.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-pt.js"></script> <script type="text/javascript" src="js/jquery.ui.datepicker-es.js"></script> <script type="text/javascript" src="js/jquery.sprintf.js"></script> <script type="text/javascript" src="js/calenda.js"></script> <script type="text/javascript" src="js/common.js"></script> <div class="colwrapper"> <div id="icon" class="column"> <h2><a href="search?primary=ftype&ftype=40">Appel à contribution</a><span><a href="search?primary=fsubject&fsubject=228">Histoire</a></span></h2> <div id="tabledates"> <h2>Dates</h2> <div class="list_dates"> <table> <tbody> <tr> <td class="unique_date"> <div class="day"><a href="search.html?primary=fdate&fyear=2022&fmonth=10&fday=17">17</a></div> <div class="month"><a href="search.html?primary=fdate&fyear=2022&fmonth=10">oct</a></div> <div class="year"><a href="search.html?primary=fdate&fyear=2022">2022</a></div> </td> </tr> </tbody> </table> </div> </div> <div id="listcategories"> <h2>Catégories</h2> <ul> <li><a href="search?primary=fsubject&fsubject=201">Sociologie</a></li> <li><a href="search?primary=fsubject&fsubject=328">Afrique</a></li> <li><a href="search?primary=fsubject&fsubject=213">Ethnologie, anthropologie</a></li> <li><a href="search?primary=fsubject&fsubject=319">XXe siècle</a></li> <li><a href="search?primary=fsubject&fsubject=241">Études du politique</a></li> <li><a href="search?primary=fsubject&fsubject=297">Approches de corpus, enquêtes, archives</a></li> <li><a href="search?primary=fsubject&fsubject=298">Humanités numériques</a></li> </ul> </div> </div> <div id="document" class="column"> <div id="main"> <div class="titles"> <h1 class="origt"><a href="1009679">Les sources de la folie </a></h1> <h2 class="origt">The Sources of Madness</h2> <p class="origd">Revue « Sources. Materials Fieldwork in African Studies »</p> <p class="origd altertitle">“Sources. Materials Fieldwork in African Studies” - Special issue</p> </div> <div class="mapuce2">*  *  *</div> <p id="pubdate"> Publié le lundi 25 juillet 2022 </p> <div id="texte"> <div id="resume"> <p class="intitule">Résumé</p> <div class="tabMenu"><a href="#resume-1009679-fr" hreflang="fr" class="active">Français</a> <a href="#resume-1009679-en" hreflang="en">English</a> </div> <div id="resume-1009679-fr" class="tabContent" lang="fr" xml:lang="fr"> <p style="text-align: left;">Cette proposition de dossier spécial sur les sources de la folie en Afrique (continent et diasporas) s’inscrit dans le renouvellement épistémologique récent des études concernant le trouble mental sur le continent. Elle part du constat que les réflexions sur la nature et la diversité des sources mobilisées dans ce domaine par les chercheur·e·s restent clairsemées et fragmentaires. L’objectif est de réfléchir aux matériaux mobilisables pour une recherche qui, tout en considérant les dispositifs institutionnels qui entourent la folie, permet également de produire des connaissances sur l’ordinaire des troubles mentaux et de ceux qui les vivent. Il s’agira de confronter de manière croisée un ensemble varié de sources (archivistiques, imprimées, ethnographiques…) ayant trait à une intimité marquée par le stigmate social. En s’intéressant à ces sources, les chercheur·e·s sont inévitablement confronté·e·s à un ensemble de questions éthiques qui traverseront l’ensemble des contributions du dossier.</p> </div> <div id="resume-1009679-en" class="tabContent hidden" lang="en" xml:lang="en"> <p style="text-align: left;">This special issue on the sources of madness in Africa—on the continent and in the diasporas—takes place within the framework of the recent epistemological renewal of studies related to mental disorders on the African continent. Its starting point is that investigations by researchers on the nature and the diversity of sources in this field are scattered and partial. These sources can be from archives (colonial, institutional, medical, personal archives), printed material (press, books, photographs) or ethnographic studies (oral surveys, participative observation, field notes). Through these different corpuses, the positioning of the researcher vis-à-vis lives that are often fragile and precarious emerges as an issue to be explored. By looking at the sources available for studying madness, researchers are faced with a series of ethical questions which will run through all the contributions in this special issue.</p> </div> </div> <div id="annonce"> <p class="intitule">Annonce</p> <div class="tabMenu"><a href="#annonce-1009679-fr" hreflang="fr" class="active">Français</a> <a href="#annonce-1009679-en" hreflang="en">English</a> </div> <div id="annonce-1009679-fr" class="tabContent" lang="fr" xml:lang="fr"> <h1>Argumentaire</h1> <p style="text-align: left;">Cette proposition de dossier spécial sur les sources de la folie en Afrique (continent et diasporas) s’inscrit dans le renouvellement épistémologique récent des études concernant le trouble mental sur le continent. Elle part du constat que les réflexions sur la nature et la diversité des sources mobilisées dans ce domaine par les chercheur·e·s restent clairsemées et fragmentaires. Ancré dans une perspective interdisciplinaire et de longue durée, ce dossier a pour objectif de montrer la richesse des matériaux exploités, autant que de promouvoir une réflexion sur des sources souvent situées à l’intersection de différentes médiations (médicales, administratives, (post)coloniales, etc.).</p> <p style="text-align: left;">Si la question de la folie sur le continent africain a suscité de nombreuses recherches historiographiques depuis les années 1980, c’est généralement pour insister sur la psychiatrie coloniale comme un outil de contrôle social et biopolitique parmi d’autres, au service d’une mise en valeur rationnelle du monde colonisé, basée sur des préjugés raciaux, afin d’affirmer et de légitimer la mission civilisatrice (Sadowsky 1999 ; Jackson 2005 ; Mahone & Vaughan 2007 ; Keller 2007 ; Scarfone 2016). Constituant le pendant de cette première lecture, d’autres recherches se sont plutôt concentrées sur des figures de psychiatres – que l’on pense à Frantz Fanon ou Henri Collomb par exemple. Renversant le stigmate d’une psychiatrie présentée comme carcérale et essentialiste, ces médecins ont commencé à réfléchir à partir des années 1950 à l’étude des savoirs et des modèles locaux de prise en charge des troubles mentaux (Keller 2007 ; Khalfa & Young 2015 ; Collignon 2018 ; Robcis 2020). Cependant, aussi riche que soit cette première génération de travaux, très peu reviennent sur la spécificité des sources en contexte africain, ni sur les enjeux autour des conditions d’enquête et d’analyse empirique.</p> <p style="text-align: left;">Au-delà des seuls terrains africains, plusieurs pistes de réflexion ont récemment été ouvertes par les sciences sociales sur les matériaux de recherche et les conditions d’études de la folie et de la maladie mentale. En histoire, certains travaux se centrent sur la nature des sources, leur particularité et la possibilité d’y accéder (Klein, Perreault & Thifault 2016), tandis que d’autres insistent davantage sur les enjeux méthodologiques et épistémologiques de leur exploitation (Bueltzingsloewen 2015 ; Guignard & Guillemain 2016 ; Basso & Delbraccio 2017). À la suite du <em>patient turn</em> et du <em>material turn</em> (Roy 1985 ; Bacopoulos-Viau et Fauvel 2016) et des approches nombreuses en sciences sociales qui interrogent plus largement l’expérience sociale de la folie (Goffman 1968 ; Estroff ; 1998 ; Velpry 2008), les recherches contemporaines empruntent désormais de nouveaux itinéraires d’enquête, qui consistent notamment à s’approcher au plus près des parcours individuels, tant des malades et de leur famille que des médecins et personnels soignants (Derrien 2015 ; Le Bonhomme 2016 ; Le Bras 2018 ; Lebel & Thifault 2021). De ces études résulte une analyse des institutions et des dispositifs psychiatriques qui dévoile leurs caractères bien plus perméables et moins figés que d’apparence (Majerus 2013 ; Klein, Guillemain & Thifault 2018 ; Edington 2019). Dans la continuité de ce mouvement, les recherches contemporaines sur la folie en Afrique dépassent une lecture macroscopique pour s’intéresser au quotidien de la folie, au plus proche des acteurs et de leur environnement social, politique et économique (Aït Mehdi & Tiquet 2020 ; Marquis 2021 ; Gallien 2022).</p> <p style="text-align: left;">L’objectif de ce dossier est donc de réfléchir aux sources mobilisables pour une étude qui, tout en considérant des dispositifs institutionnels qui entourent la folie, permet également de produire des connaissances sur l’ordinaire des troubles mentaux et de ceux qui les vivent. Il s’agira de confronter de manière croisée un ensemble varié de sources ayant trait à une intimité marquée par le stigmate social. Ces sources peuvent être archivistiques (archives coloniales, institutionnelles, médicales, personnelles), imprimées (presse, ouvrages, photographies) ou ethnographiques (enquêtes orales, observation participante, carnets de terrain). À travers ces différents corpus surgit par ailleurs la question du positionnement du chercheur face à des existences souvent fragiles et précaires. Comment ne pas redoubler la violence de l’assignation sociale et du regard qui objective, ni être confondu avec le médecin ou, plus largement, le personnel soignant ? Jusqu’où l’enquête peut-elle être menée sans pour autant accentuer des représentations sociales qui excluent et marginalisent ? Faut-il se limiter aux traces laissées par les patients et leurs familles dans les archives ou partir à leur rencontre, au risque de réactiver traumatisme et/ou exclusion sociale ? En s’intéressant aux sources à disposition pour l’étude de la folie, les chercheur·e·s sont confronté·e·s à un ensemble de questions éthiques qui traverseront l’ensemble des contributions du dossier.</p> <p style="text-align: left;">Aux questions de secret médical, de protection de vies privées et à la possibilité de mettre à jour des intimités qui font tout pour se dissimuler au regard de l’autre, s’entrecroise la volonté d’une recherche qui souhaite dépasser tabous et non-dits, où prime la liberté de l’enquête. Travailler sur la folie c’est, plus encore que pour tout autre objet de recherche, devoir s’interroger sur le sens et les effets d’une démarche, ainsi que sur le corpus mobilisable pour y accéder – sa portée, ses limites et son inévitable coût pour les enquêté·e·s comme pour les chercheur·e·s.</p> <p style="text-align: left;">La finalité de ce numéro est donc de donner à voir des itinéraires et des partis pris méthodologiques. Rarement univoques et au carrefour de plusieurs méthodes d’enquêtes, ceux-ci permettent de penser l’étude de la folie en Afrique au-delà des seuls discours médicaux ou religieux souvent hégémoniques.</p> <p style="text-align: left;">Les contributions pourront s’inscrire dans trois axes.</p> <h3>Transcrire la folie : à propos de l’archive médicale</h3> <p style="text-align: left;">Les historien·ne·s n’ont pas manqué de s’interroger sur la spécificité de l’archive médicale, qui sélectionne certaines manifestations et caractéristiques dans l’optique de catégoriser les individus concernés. En contextes africains, ce processus de pathologisation s’articule aux médiations (post)coloniales, qui, à leur tour, sélectionnent des éléments au profit d’une narration spécifique (Hamani 2017 ; Gallien 2020). Il s’agit de promouvoir une recherche attentive à l’empreinte sociale des évènements retenus par les différentes autorités. L’objectif est notamment de dépasser les seules catégories médicales, coloniales ou religieuses afin de redonner de l’épaisseur à un trouble mental qui, au travers des descriptions qui en sont faites, ne se laisse jamais totalement enfermer à l’intérieur de démarcations plus ou moins explicites.</p> <p style="text-align: left;">À ce titre, la question de l’accès aux dossiers de patients, celle de leur spécificité, de leur exploration et de leur diffusion constitue un enjeu fondamental afin de revenir sur la pluralité des documents qui leur donnent corps et réfléchir aux logiques qui les sous-tendent. Si <em>le</em> dossier de patient est souvent présenté comme une modalité universelle et uniforme de l’internement, on constate dans les faits de réelles variables selon les institutions et les localités, nous obligeant à plus de nuances lorsqu’il s’agit d’interroger cette mise en forme particulière de la maladie mentale. Les configurations locales et nationales, coloniales et postcoloniales, ou encore médicales, sociales et culturelles propres aux contextes africains se répercutent-elles sur l’ordonnancement et le contenu des dossiers psychiatriques ? Au-delà de leur contenu, il s’agit également de s’interroger sur leur état et leurs modalités de conservation : l’accès et l’archivage des dossiers en « terrains africains » se présentent-ils sous un angle spécifique ? Face à des archives parfois reléguées, les chercheurs doivent-ils·elles se faire archivistes et « sauver » ces dossiers ?</p> <p style="text-align: left;">Par ailleurs, à l’intérieur de ces dossiers, et au-delà de l’écriture médicale, se retrouvent parfois conditionnées des productions propres aux malades ou à leurs familles. Dans ces éléments s’exprime une condition subjective faisant place aux sentiments, attentes et horizons de l’interné par ailleurs rarement accessibles au chercheur. Correspondances, écrits intimes, dessins, et autres requêtes adressées par le malade à l’administration ou aux médecins : autant d’écritures de soi qui permettent d’approcher « par le bas » l’intimité et l’épaisseur de vies en souffrance psychique ainsi que leur inscription dans le tissu familial, institutionnel et plus largement social.</p> <h3>Au-delà de l’archive médicale : la diversité des sources écrites</h3> <p style="text-align: left;">D’autres types de documents écrits existent pour approcher l’étude du trouble mental sur le continent, qu’il s’agisse de registres de garde, de textes législatifs, de règlements propres aux établissements, de notes de médecins, d’extraits de presse, de littérature « grise » ou encore d’archives diplomatiques ou religieuses. Tous proposent un discours singulier sur la souffrance psychique, permettant de varier les échelles, les espaces et les angles d’analyse. L’étude de la folie peut se faire à partir de matériaux très divers, qui témoignent du caractère diffus de la prise en charge de la souffrance mentale, mais également de sa présence au quotidien. L’objectif de ce dossier est tout autant d’exposer ces matériaux que de réfléchir à leur possible croisement avec des sources écrites plus directement médicales. À l’inverse d’une folie insaisissable, et plus qu’un épisode faisant rupture dans le quotidien confiné au seul registre médical, le trouble psychique apparaît alors comme un fait social total, mobilisant l’ensemble des sphères de la société.</p> <p style="text-align: left;">La diversité de ces sources implique une variété d’itinéraires de recherche et une inventivité pour se rapprocher de trajectoires de vie. Une somme de traces écrites qu’il s’agira aussi d’entrecroiser afin d’interroger leur point de jonction ou à l’inverse l’incommensurabilité des discours et modes de prise en charge en fonction des acteurs, lieux et temporalités. Face à chaque document, se pose ainsi la question de ce que <em>peuvent</em> dire les sources mais aussi de ce que l’on veut leur faire dire, de ce qu’elles mettent en scène ou, à l’inverse, de ce qu’elles taisent et ne cessent de vouloir dissimuler et invisibiliser.</p> <h3>Entre visible et invisible : matérialités et voix de la folie</h3> <p style="text-align: left;">Si les enjeux autour de l’écrit restent forts, l’objectif de ce dossier est également de faire émerger des problématiques plus directement liées à la question de l’expression de la folie dans sa contemporanéité, tant du point de vue de son observation directe (ethnographie et entretiens) que des traces matérielles et mémorielles qui façonnent son héritage. Ce dossier entend ainsi promouvoir des réflexions sur le travail de l’anthropologue confronté à l’institutionnalisation religieuse ou médicale du trouble (Legrip-Randriambelo 2020), mais également mettre en avant toute rencontre avec des formes de gestion de la folie plus diffuses, des pratiques les plus libérales aux expériences les plus carcérales (Petit 2020).</p> <p style="text-align: left;">À partir de quels outils et selon quels cadres d’observation parvient-on à approcher la folie ? Des travaux usant de captations sonores ou visuelles offrent par exemple des pistes nouvelles pour approcher ces réalités (Akana, en cours). Plus largement, la question de la corporéité et de l’expression publique de la folie représente un espace d’investigation qui reste à ce jour encore peu exploré (Diagne 2016). La place accordée aux carnets de terrains et aux entretiens sollicitant notamment des personnes souffrant de troubles mentaux ou leurs proches constitue autant d’enjeux épistémologiques qu’éthiques qui méritent d’être explorés.</p> <p style="text-align: left;">Avec la question du visible s’impose aussi la question de l’invisible. Ici se repose le problème de la catégorisation de la folie, face à des troubles qui sont souvent façonnés par différents discours et registres de langue plus ou moins compatibles. Un malade arrivant à l’hôpital peut avoir déjà connu plusieurs diagnostics issus des religieux ou tradithérapeutes qui viennent transformer la forme de son trouble. Le diagnostic du médecin ne vient-il dès lors qu’opacifier les représentations du malade et de ses proches, ou se laisse-t-il également pénétrer par des appréhensions nosographiques qui le précèdent ? De la même manière, jusqu’à quel point le tradithérapeute ou le religieux peuvent-ils se laisser influencer par le discours biomédical ? Autant de transactions qui n’émergent pas à l’écrit, mais se révèlent omniprésentes, chacun cherchant à se positionner face à l’autre. Bien que cette concurrence dans l’appréhension du trouble soit souvent relevée (Diagne et Lovell 2019), ce dossier sera ainsi l’occasion de réfléchir à leur articulation et aux moyens qu’ont les chercheur·e·s pour faire émerger ces enjeux souvent dissimulés.</p> <p style="text-align: left;">La question des héritages matériels, des espaces et des objets de la folie constituera un autre volet de ce dossier. Si les recherches sur la folie en Afrique ont beaucoup insisté sur les discours et l’héritage de la psychiatrie coloniale (Kilroy-Marac 2019), on sait finalement encore peu de choses sur le quotidien des institutions, leurs continuités et réappropriations patrimoniales et les enjeux de leur agencement (accès à l’eau, éloignement de la route, visibilité de l’institution, etc.). Au-delà des seuls espaces médicaux ou religieux qui s’imposent souvent, les propositions d’articles pourront envisager d’autres lieux, par exemple la rue ou le strict espace familial. L’examen des objets du quotidien, de mobiliers rituels et des médecines curatives, dans le prolongement des recherches sur les « cultures matérielles » de la psychiatrie et de la folie (Majerus & Ankele 2020), intéresseront, enfin, ce dossier.</p> <h1>Coordination du dossier</h1> <p style="text-align: left;">Les coordinateur·rice·s sont membres du projet ERC MaDAf « A History of Madness in West Africa: Governing Mental Disorder during Decolonisation (Senegal, Burkina Faso and Ghana - 1940s – 1970s) ».</p> <p style="text-align: left;">Voir : <a href="https://cordis.europa.eu/project/id/852448/fr">https://cordis.europa.eu/project/id/852448/fr</a> ; <a href="https://madaf.hypotheses.org/">https://madaf.hypotheses.org/</a>.</p> <ul> <li>Gina Aït Mehdi (<a href="https://madaf.hypotheses.org/gina-ait-mehdi-posdoc">https://madaf.hypotheses.org/gina-ait-mehdi-posdoc</a>)</li> <li>Camille Evrard (<a href="https://madaf.hypotheses.org/camille-evrard-postdoc">https://madaf.hypotheses.org/camille-evrard-postdoc</a>)</li> <li>Raphaël Gallien (<a href="https://madaf.hypotheses.org/raphael-gallien-associated-phd-student">https://madaf.hypotheses.org/raphael-gallien-associated-phd-student</a>)</li> <li>Paul Marquis (<a href="https://madaf.hypotheses.org/paul-marquis-postdoc">https://madaf.hypotheses.org/paul-marquis-postdoc</a>)</li> <li>Romain Tiquet (<a href="https://madaf.hypotheses.org/romain-tiquet-pi">https://madaf.hypotheses.org/romain-tiquet-pi</a>).</li> </ul> <h1>Modalités de soumission</h1> <p style="text-align: left;">Les propositions d’article, consistant en un résumé d’une vingtaine de lignes avec titre provisoire, nom(s), coordonnées et affiliations des auteur·e·s doivent être envoyées à la revue <em>Sources</em> <strong>(sources@services.cnrs.fr)</strong> en mettant en copie l’équipe de coordination du dossier :</p> <ul> <li>Romain Tiquet <strong>(tiquet@gmail.com)</strong> ;</li> <li>Camille Evrard <strong>(camillevrard@mailbox.org)</strong> ;</li> <li>Paul Marquis <strong>(marquis@sciencespo.fr)</strong> ;</li> <li>Gina Aït Mehdi <strong>(aitmehdigina@gmail.com)</strong></li> <li>Raphaël Gallien <strong>(gallien@gmail.com)</strong></li> </ul> <p style="text-align: left;">Une adresse mail doit y être impérativement indiquée.</p> <h3>Date limite 17 octobre 2022</h3> <p style="text-align: left;">Le résumé doit présenter la nature des matériaux traités, les décrire brièvement, donner des éléments de contextualisation en lien avec la discipline et la question de recherche. Indiquer les possibilités de diffusion en ligne des sources – entières ou partielles.</p> <ul> <li>1<sup>er</sup>novembre 2022 : réponse aux auteur·e·s (acceptation ou refus)</li> <li>1<sup>er</sup>mars 2023 : envoi de l’article</li> <li>15 juillet 2023 : envoi d’un rapport d’évaluation aux auteur·e·s</li> <li>1<sup>er</sup>octobre 2023 : remise des versions finales de l’article</li> <li>Printemps 2024 : sortie du numéro</li> </ul> <h3>Format</h3> <p style="text-align: left;">Les textes peuvent être soumis aux formats .doc, .docx, .odt, .rtf. Les résumés devront faire de 3 000 à 5 000 signes. Les articles devront comporter en moyenne 45 000 signes (comprenant la bibliographie, le résumé et les mots-clés) mais des textes plus courts ou plus longs pourront également être acceptés.</p> <p style="text-align: left;">Merci de prendre connaissance des <a href="https://www.sources-journal.org/160">règles de sélection des textes et des conditions de publication</a>, ainsi que des <a href="https://www.sources-journal.org/164">instructions aux auteurs</a>.</p> <h1>Bibliographie</h1> <p style="text-align: left;">Aït Mehdi, Gina, et Romain Tiquet. 2020. « Introduction au thème. Penser la folie au quotidien ». <em>Politique Africaine</em>, n° 157 : 17-38. <a href="https://doi.org/10.3917/polaf.157.0017">https://doi.org/10.3917/polaf.157.0017</a>.</p> <p style="text-align: left;">Akana, Parfait. 2022. « Le thème de la folie dans la création télévisuelle au Cameroun. Essai d’anthropologie visuelle ». Projet de recherche en cours.</p> <p style="text-align: left;">Bacapoulos-Viau, Alexandra, et Aude Fauvel. 2016. « Tales from the Asylum: Patient Narratives and the (De)construction of Psychiatry ». <em>Medical History</em> 60 (1). <a href="https://doi.org/10.1017/mdh.2015.65">https://doi.org/10.1017/mdh.2015.65</a>.</p> <p style="text-align: left;">Basso, Elisabetta, et Mireille Delbraccio. 2017. « Introduction : La psychiatrie en ses archives, entre histoire et épistémologie ». <em>Revue d’histoire des sciences</em> 70 (2) : 255-273. <a href="https://doi.org/10.3917/rhs.702.0255">https://doi.org/10.3917/rhs.702.0255</a>.</p> <p style="text-align: left;">von Bueltzingsloewen, Isabelle. 2015. « Vers un désenclavement de l’histoire de la psychiatrie ». <em>Le Mouvement social</em>, n° 253 : 3-11. <a href="https://doi.org/10.3917/lms.253.0003">https://doi.org/10.3917/lms.253.0003</a>.</p> <p style="text-align: left;">Collignon, René. 2018. « Henri Collomb and the Emergence of a Psychiatry Open to Otherness through Interdisciplinary Dialogue in Post-independence Dakar ». <em>History of Psychiatry</em> 29 (3): 350-362. <a href="https://doi.org/10.1177/0957154X18777210">https://doi.org/10.1177/0957154X18777210</a>.</p> <p style="text-align: left;">Diagne, Papa Mamadou, et Anne M. Lovell. 2019. « Falling, Dying Sheep, and the Divine: Notes on Thick Therapeutics in Peri-Urban Senegal ». <em>Culture, Medicine, and Psychiatry </em>43 (4) : 663- 685. <a href="https://doi.org/10.1007/s11013-019-09657-2">https://doi.org/10.1007/s11013-019-09657-2</a>.</p> <p style="text-align: left;">Derrien, Marie. 2015. « “La tête en capilotade” : les soldats de la Grande Guerre internés dans les hôpitaux psychiatriques français (1914-1980) », Thèse de doctorat en histoire. Lyon : Université Lyon 2. <a href="https://tel.archives-ouvertes.fr/tel-01715662/document">https://tel.archives-ouvertes.fr/tel-01715662/document</a>.</p> <p style="text-align: left;">Diagne, Papa Mamadou. 2016. « Soigner les malades mentaux errants dans l’agglomération dakaroise ». <em>Anthropologie et santé</em>, n° 13. <a href="https://doi.org/10.4000/anthropologiesante.2171">https://doi.org/10.4000/anthropologiesante.2171</a>.</p> <p style="text-align: left;">Edington, Claire. 2019. <em>Beyond the Asylum : Mental Illness in Colonial Vietnam</em>. Ithaca : Cornel University Press. <a href="https://www.jstor.org/stable/10.7591/j.ctvdmx138">https://www.jstor.org/stable/10.7591/j.ctvdmx138</a>.</p> <p style="text-align: left;">Estroff, Sue E. 1998 [1985]. <em>Le labyrinthe de la folie. Ethnographie de la psychiatrie en milieu ouvert et de la réinsertion</em>. Le Plessis-Robinson : Les Empêcheurs de penser en rond.</p> <p style="text-align: left;">Fanon, Frantz. 2015. <em>Écrits sur l’aliénation et la liberté (&OElig;uvres II) – textes réunis, introduits et présentés par Jean Khalfa et Robert Young</em>. Paris : La Découverte.</p> <p style="text-align: left;">Gallien, Raphaël. 2020. « La chair de l’asile. Le quotidien de la folie, entre violences ordinaires et ambitions disciplinaires (Madagascar, 1941) ». <em>Politique africaine</em>, n° 157 : 71-89. <a href="https://doi.org/10.3917/polaf.157.0071">https://doi.org/10.3917/polaf.157.0071</a>.</p> <p style="text-align: left;">Gallien, Raphaël. 2022. « Désigner la folie, manquer le “fou”. Quand l’enquête psychiatrique ne parvient pas à identifier et à comprendre la maladie mentale (Madagascar, années 1930) », <em>Histoire, médecine et santé</em>, n° 19 : 57-73. <a href="https://doi.org/10.4000/hms.4619">https://doi.org/10.4000/hms.4619</a>.</p> <p style="text-align: left;">Goffman, Erving. 1968 [1961]. <em>Asiles. Études sur la condition sociale des malades mentaux</em>. Paris : Éditions de Minuit.</p> <p style="text-align: left;">Guignard, Laurence, Hervé Guillemain et Stéphane Tison (dir.). 2013. <em>Expériences de la folie. Criminels, soldats, patients en psychiatrie (xix<sup>e</sup>-xx<sup>e</sup> siècles)</em>. Rennes : Presses universitaires de Rennes. <a href="https://doi.org/10.4000/books.pur.118614">https://doi.org/10.4000/books.pur.118614</a>.</p> <p style="text-align: left;">Guillemain, Hervé. 2017. « Le retour aux sources : Points de vue sur l’histoire sociale de la psychiatrie et de la maladie mentale ». <em>L’Évolution psychiatrique</em> 82 (3) : 527-535. <a href="https://doi.org/10.1016/j.evopsy.2017.02.008">https://doi.org/10.1016/j.evopsy.2017.02.008</a>.</p> <p style="text-align: left;">Hamani, Oumarou. 2017. « Les dossiers médicaux au Niger ». <em>Études et Travaux du LASDEL</em>, n° 124. <a href="https://www.lasdel.net/images/124_hamani_dossiers_m%C3%A9dicaux_revu_OH-.pdf">https://www.lasdel.net/images/124_hamani_dossiers_m%C3%A9dicaux_revu_OH-.pdf</a> [<a href="https://web.archive.org/web/20210302084525/http:/lasdel.net/images/124_hamani_dossiers_m%C3%A9dicaux_revu_OH-.pdf">archive</a>].</p> <p style="text-align: left;">Jackson, Lynette. 2005. <em>Surfacing Up: Psychiatry and Racial Order in Colonial Zimbabwe (1908-1968)</em>. Ithaca: Cornell University Press. <a href="https://www.jstor.org/stable/10.7591/j.ctv3s8s51">https://www.jstor.org/stable/10.7591/j.ctv3s8s51</a>.</p> <p style="text-align: left;">Keller, Richard. 2007. « Clinician and Revolutionary: Frantz Fanon, Biography, and the History of Colonial Medicine », <em>Bulletin of the History of Medicine </em>81 (4): 823-841. <a href="https://doi.org/10.1353/bhm.2007.0120">https://doi.org/10.1353/bhm.2007.0120</a>.</p> <p style="text-align: left;">Keller, Richard. 2007. <em>Colonial Madness. Psychiatry in French North Africa</em>. Chicago : University of Chicago Press.</p> <p style="text-align: left;">Kilroy-Marac, Katie. 2019. <em>An Impossible Inheritance. Postcolonial Psychiatry and the Work of Memory in a West African Clinic</em>. Berkeley : University of California Press.</p> <p style="text-align: left;">Le Bonhomme, Fanny. 2016. <em>Psychiatrie et société en République démocratique allemande : histoires de patients de la clinique psychiatrique et neurologique de la Charité (Berlin-Est, 1960-1968)</em>. Thèse de doctorat en histoire. Rennes : Université Rennes 2. <a href="https://tel.archives-ouvertes.fr/tel-01296478/document">https://tel.archives-ouvertes.fr/tel-01296478/document</a>.</p> <p style="text-align: left;">Le Bras, Anatole. 2018. <em>Un enfant à l’asile. Vie de Paul Taesch (1874-1914)</em>. Paris : CNRS Éditions.</p> <p style="text-align: left;">Lebel, Marie, et Marie-Claude Thifault. 2021. <em>Dérives. Une histoire sensible des parcours psychiatriques en Ontario français</em>. Ottawa : University of Ottawa Press. <a href="https://www.jstor.org/stable/j.ctv1d82h55">https://www.jstor.org/stable/j.ctv1d82h55</a>.</p> <p style="text-align: left;">Legrip-Randriambelo, Olivia. 2020. « Des démons et des fous à Madagascar : cacher, exorciser, montrer ». <em>Politique africaine</em>, n° 157 : 111-141. <a href="https://doi.org/10.3917/polaf.157.0111">https://doi.org/10.3917/polaf.157.0111</a>.</p> <p style="text-align: left;">Mahone, Sloan, et Megan Vaughan (dir.). 2007. <em>Psychiatry and Empire</em>. Londres : Palgrave.</p> <p style="text-align: left;">Klein, Alexandre, Isabelle Perreault, et Marie-Claire Thifault. 2016. « L’archive psychiatrique », <em>Santé mentale au Québec</em> 41 (2) : 9-20. <a href="https://doi.org/10.7202/1037951ar">https://doi.org/10.7202/1037951ar</a>.</p> <p style="text-align: left;">Klein, Alexandre, Hervé Guillemain, et Marie-Claude Thiffault (dir.). 2018. <em>La fin de l’asile ? Histoire de la déshospitalisation psychiatrique dans l’espace francophone au xx<sup>e</sup> siècle</em>. Rennes : Presses universitaires de Rennes.</p> <p style="text-align: left;">Majerus, Benoît. 2013. <em>Parmi les fous. Une histoire sociale de la psychiatrie au xx<sup>e</sup> siècle</em>. Rennes : Presses universitaires de Rennes.</p> <p style="text-align: left;">Majerus, Benoit, et Monika Ankele. 2020. <em>Material Cultures of Psychiatry</em>. Bielefeld : Transcript. <a href="https://www.transcript-publishing.com/media/pdf/83/dd/2f/oa9783839447888C4F971iHs1vkr.pdf">https://www.transcript-publishing.com/media/pdf/83/dd/2f/oa9783839447888C4F971iHs1vkr.pdf</a> [<a href="https://web.archive.org/web/20220718154927/https:/www.transcript-publishing.com/media/pdf/83/dd/2f/oa9783839447888C4F971iHs1vkr.pdf">archive</a>].</p> <p style="text-align: left;">Marquis. Paul. 2021. <em>Les fous de Joinville. Une histoire sociale de la psychiatrie dans l’Algérie coloniale (1933-1962).</em> Thèse de doctorat en histoire. Paris : Institut d’études politiques de Paris. <a href="https://www.theses.fr/2021IEPP0039">https://www.theses.fr/2021IEPP0039</a>.</p> <p style="text-align: left;">Petit, Véronique. 2020. « “Tu peux être en vie et déjà mort” : le quotidien ordinaire d’une personne atteinte de troubles psychiques au Sénégal ». <em>Politique africaine</em>, n° 157 : 39-69. <a href="https://doi.org/10.3917/polaf.157.0039">https://doi.org/10.3917/polaf.157.0039</a>.</p> <p style="text-align: left;">Porter, Roy. 1985. « The Patient View: Doing Medical History from Below ». <em>Theory and Society</em> 14 (2): 175-198. <a href="https://www.jstor.org/stable/657089">https://www.jstor.org/stable/657089</a>.</p> <p style="text-align: left;">Robcis, Camille. 2020. « Frantz Fanon, Institutional Psychotherapy, and the Decolonization of Psychiatry », <em>Journal of the History of Ideas</em> 81 (2): 303-325. <a href="https://doi.org/10.1353/jhi.2020.0009">https://doi.org/10.1353/jhi.2020.0009</a>.</p> <p style="text-align: left;">Sadowsky, Jonathan. 1999. <em>Imperial Bedlam: Institutions of Madness in Colonial Southwest Nigeria</em>. Berkeley (CA) : University of California Press.</p> <p style="text-align: left;">Scarfone, Marianna. 2016. « Quatre dossiers médicaux pour six mois d’internement : les étapes du rapatriement de l’ouvrier Alessandro T. d’Érythrée en Italie ». <em>Revue d’histoire des sciences humaines</em>, n° 29 : 191-209. <a href="https://doi.org/10.4000/hms.2333">https://doi.org/10.4000/hms.2333</a>.</p> <p style="text-align: left;">Velpry, Livia. 2008. <em>Le quotidien de la psychiatrie. Sociologie de la maladie mentale</em>. Paris : Armand Colin.</p> </div> <div id="annonce-1009679-en" class="tabContent hidden" lang="en" xml:lang="en"> <h1>Presentation</h1> <p style="text-align: left;">This special issue on the sources of madness in Africa—on the continent and in the diasporas—takes place within the framework of the recent epistemological renewal of studies related to mental disorders on the African continent. Its starting point is that investigations by researchers on the nature and the diversity of sources in this field are scattered and partial. Grounded upon a long-term and interdisciplinary perspective, the aim of this issue is to show the richness of all the materials brought to bear on this subject and to encourage thinking about sources that are often situated at the crossroads of different types of mediation (medical, administrative, (post-)colonial, etc.).</p> <p style="text-align: left;">Madness in Africa has given rise to a good deal of historiographical research since the 1980s, but the works that have resulted generally emphasise that colonial psychiatry was one tool among others for social and biopolitical control; this tool was put at the service of the rational exploitation of the colonised world based on racial prejudice, in order to assert and legitimise the civilising mission (<em>mission civilisatrice</em>) of the colonial powers (Sadowsky 1999; Jackson 2005; Mahone & Vaughan 2007; Keller 2007; Scarfone 2016). As an offshoot of this first reading of madness, other studies have focused rather on psychiatrists—Frantz Fanon or Henri Collomb for instance. Breaking away from the view that stigmatizes psychiatry as only a carceral and essentialist practice, these doctors began from the 1950s to reflect on the study of local knowledge and models for the treatment of mental disorders (Keller 2007; Khalfa & Young 2015; Collignon 2018; Robcis 2020). Nevertheless, however rich this first generation of research may have been, very little of it has looked into the specificity of the sources in the African context, or into issues related to the conditions of investigation and of empirical analysis.</p> <p style="text-align: left;">Beyond those dealing with Africa alone, several pathways of investigation have recently been opened by the social sciences on the research materials of and conditions for studying madness and mental disorders. Some historical studies have focused on the nature of the sources, their particularity and their accessibility (Klein, Perreault & Thifault 2016), while others shed light instead on the methodological and epistemological issues at stake for their use (Bueltzingsloewen 2015; Guignard & Guillemain 2016; Basso & Delbraccio 2017). Following the “patient turn” and “material turn” (Roy 1985; Bacopoulos-Viau et Fauvel 2016) as well as the many approaches in the social sciences that more broadly examine madness as a social experience (Goffman 1961; Estroff 1998; Velpry 2008), contemporary research has opted for new lines of investigation that involve exploring individual stories closely—both the stories of the patients and their families and those of doctors and other health workers (Derrien 2015; Le Bonhomme 2016; Le Bras 2018; Lebel & Thifault 2021). These studies show that institutions and practices are far more permeable and less fixed than one might think (Majerus 2013; Klein, Guillemain & Thifault 2018; Edington 2019). In the wake of this movement, contemporary research in Africa goes beyond a macroscopic reading of madness and focuses instead on the day-to-day experience, in close proximity to the actors and their social, political and economic environment (Aït Mehdi & Tiquet 2020; Marquis 2021; Gallien 2022).</p> <p style="text-align: left;">The aim of this special issue is thus to reflect on existing sources for studies that, while taking into account the institutional practices related to madness, also provide a solid ground for producing knowledge on the everyday aspects of mental disorders and of those who are impacted by them. This involves comparing and contrasting a varied ensemble of sources related to private lives marked by a social stigma. These sources can be from archives (colonial, institutional, medical, personal archives), printed material (press, books, photographs) or ethnographic studies (oral surveys, participative observation, field notes). Through these different corpuses, the positioning of the researcher vis-à-vis lives that are often fragile and precarious emerges as an issue to be explored. What should be done to avoid adding to the violence of the social assignation and the perspective that objectivises? How is it possible not to be confused with the doctors or more broadly with the health workers? How far can the investigation go without accentuating the social representations that exclude and marginalise? Should researchers limit their investigation to the traces left in the archives by the patients and their families or should they seek them out, at the risk of reactivating the trauma and/or social exclusion? By looking at the sources available for studying madness, researchers are faced with a series of ethical questions which will run through all the contributions in this special issue.</p> <p style="text-align: left;">Issues of medical confidentiality, the protection of privacy and the potential for revealing private matters which people have taken great care to conceal from others must be weighed against a research approach that seeks to go beyond taboos and the unsaid, where freedom of investigation is primordial. Studying madness, more than for any other research topic, involves thinking about the meaning and the impact of a given procedure, and about the corpus that can be assembled for this purpose—its scope, its limitations and its inevitable cost for the people investigated and for the researcher.</p> <p style="text-align: left;">Our purpose is therefore to look into methodological pathways and choices. Rarely unequivocal, and at the crossroads of several methods of investigation, these pathways and choices offer a basis for rethinking the study of madness in Africa beyond the often predominant medical or religious discourse.</p> <h1>Topic Proposals</h1> <p style="text-align: left;">The contributions to the special issue can be related to three axes.</p> <h3>Transcribing Madness: The Medical Archive</h3> <p style="text-align: left;">Historians have often questioned the specificity of the medical archive, which selects certain symptoms and characteristics with a view to categorising the individuals concerned. In the African context, pathologisation is tied up to (post-)colonial mediations, which, in turn, select certain elements to serve a specific narrative (Hamani 2017; Gallien 2020). In this regard, we aim to favour studies that are attentive to the social impact of the events that the various authorities in charge have selected for record. The aim is notably to go beyond exclusively medical, colonial or religious categories in order to complexify a given mental disorder—one that, on the basis of the descriptions that are given of it, can never be totally enclosed within more or less explicit demarcations.</p> <p style="text-align: left;">In view of this, access to patients’ records, their specificity, their use and their transmission constitute an essential issue. Researchers need to be able to take into account the full range of documents that make up patients’ files and to reflect on the logic underlying their constitution. If <em>the</em> file of the patient is often presented as a universal and uniform necessity in cases of internment, variations do exist according to the institutions and the location; researchers therefore need to adopt a more nuanced approach when investigating this particular way of formatting mental disorders. Do the African-specific local and national situations, as well as colonial and post-colonial contexts and medical, social and cultural environments have an impact on the format and content of psychiatric records? Apart from their sheer content, it is also important to look at the state of these records and their modes of conservation: do the access and archiving of records in African localities need to be seen in a particular perspective? Knowing that archives are sometimes abandoned, should researchers act as archivists and “save” these records?</p> <p style="text-align: left;">Furthermore, inside these records and apart from the medical documents, writing productions belonging to the patients or their families can be found. In these items, a subjective condition may be expressed; they reveal the feelings, expectations and prospects of the interned patient that are rarely available to the researcher. Correspondence, intimate personal writing, drawings and requests addressed by the patient to the administration of the doctors: there are various forms of written expression of the self which offer an approach “from below” to the intimate and dense weave of lives undergoing psychic suffering as well as to their relation to the family, institutional and broader social network.</p> <h3>Beyond the Medical Record: The Diversity of Written Sources</h3> <p style="text-align: left;">Other types of written documents are available to the researcher to facilitate a rekindled approach to the study of mental disorders on the African continent, such as: surveillance records, texts of law, in-house regulations of institutions, medical notes, press cuttings, “grey” literature and diplomatic or religious archives. All offer a unique discourse on psychic suffering, making it possible to vary the scale, space and angle of analysis. The study of madness may be undertaken on the basis of very diverse materials, which are evidence of the varied treatment of mental disorder, but also of its presence at an everyday level. The aim of this special issue is as much to describe these materials as to reflect on their possible overlap with the medical written sources per se. In contrast to unfathomable madness, and more than an episode of disruption to everyday life confined solely to the medical record, psychic disorders appear as a total social event, mobilising every sphere of society.</p> <p style="text-align: left;">The diversity of these sources implies a variety of research pathways and a certain inventiveness to get closer to life stories. A large array of written traces must also be contrasted in order to investigate the point where they intersect or conversely the incommensurable nature of the discourse and modes of treatment according to the actors, the places and the time frame considered. In the face of each document, the question arises of what the sources might say but also what we want them to say, what they exhibit or on the contrary, what they do not say and what they incessantly seek to dissemble and hide.</p> <h3>Between Visible and Invisible: The Materiality and Voices of Madness</h3> <p style="text-align: left;">If writing is central when studying madness, this special issues also aims to bring to the forefront issues directly related to the expression of madness in its contemporary form, both from the point of view of direct observation (ethnography and interviews) and the material and memorial traces that shape its heritage. This issue of <em>Sources</em> thus intends to encourage discussion on the work of anthropologists faced with the religious or medical institutionalisation of mental disorder (Legrip-Randriambelo 2020), but also to highlight all encounters with more diverse forms of management of madness, from the most liberal practices to the most carceral experiences (Petit 2020).</p> <p style="text-align: left;">What tools and what frameworks of observation can be used to study madness? For example, works using sound or visual recordings offer new pathways for tackling the diverse realities of madness (Akana in progress). More broadly, the corporeality and public expression of madness represents a field of investigation which has to date been rarely explored (Diagne 2016). The place of field notes and interviews, notably with people suffering from mental disorders or with their relatives, constitute epistemological and ethical issues that merit exploration.</p> <p style="text-align: left;">Along with the visible, the invisible also needs to be addressed. This raises the question of the categorisation of madness, in the face of disorders which are often shaped by different discourses and language registers that are more or less compatible. A patient arriving at the hospital may have already received several diagnostics by religious actors or traditional healers; these diagnostics may have transformed the form of the disorder. Might not the doctor’s diagnosis obscure the perceptions of the patient and their relatives, or be permeated by previous nosographic interpretations? Similarly, to what extent should traditional healers or religious actors allow themselves to be influenced by the biomedical discourse? Writings do not capture these transactions, yet they are ever-present, as each actor seeks to position themselves in relation to the other(s). This competition in the perception of disorders has often been noted (Diagne et Lovell 2019), and this special issue will be the place to reflect on how these intertwined configurations and on the means available to the researcher to bring to light often hidden issues. </p> <p style="text-align: left;">Finally, the material heritage, spaces and objects of madness can also be addressed in this special issue. If research on madness in Africa has often emphasised the discourses and heritage of colonial psychiatry (Kilroy-Marac, 2019), we still know little regarding the everyday working of the institutions, notably considering their continuity and their heritage-related reappropriations, as well as regarding their functioning (access to water, distance from the road, visibility of the institution, etc.). Beyond these medical or religious spaces which often occupy the foreground, proposals for articles may also consider other places, for example the street or the family space strictly speaking. We also welcome the study of everyday objects, ritual items and curative medicine—following the path open by research on the “material cultures” of psychiatry and madness (Majerus & Ankele 2020).</p> <h1>Submission of proposals</h1> <p style="text-align: left;">The abstracts and articles should be sent to the journal <em><a href="https://etudes-africaines.cnrs.fr/les-revues/sources-materiaux-terrains-en-etudes-africaines/">Sources</a></em> (<a href="mailto:sources@services.cnrs.fr">sources@services.cnrs.fr</a>) and copied to this special issue’s coordination team:</p> <ul> <li>Romain Tiquet (<a href="mailto:romain.tiquet@gmail.com">tiquet@gmail.com</a>) ;</li> <li>Camille Evrard (<a href="mailto:camillevrard@mailbox.org">camillevrard@mailbox.org</a>) ;</li> <li>Paul Marquis (<a href="mailto:paul.marquis@sciencespo.fr">marquis@sciencespo.fr</a>) ;</li> <li>Gina Aït Mehdi (<a href="mailto:aitmehdigina@gmail.com">aitmehdigina@gmail.com</a>)</li> <li>Raphaël Gallien (<a href="mailto:raphael.gallien@gmail.com">gallien@gmail.com</a>)</li> </ul> <h3>Before 17 October 2022.</h3> <p>Submissions need to include an abstract of about twenty lines with a provisional title, the author’s or authors’ name(s), as well as their contact information including email addresses and affiliations. Abstracts need to include a presentation of the nature of the sources/material used, describe them briefly, and provide information that help contextualise them within the research project and within the discipline. Authors should indicate whether their sources may be made accessible online fully or partially.</p> <p style="text-align: left;">Texts may be submitted in .doc, .docx, .odt, and .rtf formats. The abstracts should be between 400 and 700 words in length. The articles should have an average of 6,000 words (including bibliography, abstract and keywords), but the journal welcomes shorter or longer articles.</p> <p style="text-align: left;">Please browse the requirements for selection and publication: <a href="https://www.sources-journal.org/383">https://www.sources-journal.org/383</a>, and the guidelines for authors: <a href="https://www.sources-journal.org/382">https://www.sources-journal.org/382</a>.</p> <p style="text-align: left;">The contributions published by the journal are peer-reviewed.</p> <p style="text-align: left;">Each article submitted to the journal’s editorial personnel is forwarded to at least two reviewers as follows:</p> <ul> <li>at least one member of the editorial board conducts a single-blind review;</li> <li>at least two experts in the relevant field conduct a double-blind review. Associate editors may be proposed as reviewers (maximum one per article).</li> </ul> <p style="text-align: left;">The reviewer’ reports and feedback are compiled in a single document entitled an “evaluation report”, which is sent to the authors. The editorial board accepts or rejects the publication of the manuscript based on corrections made by the authors in response to the evaluation report.</p> <p style="text-align: left;">Authors may be advised to rewrite certain parts of the text.</p> <p style="text-align: left;">The Sources editorial board is committed to ensuring that the evaluations done by the reading committee or external reviewers follow the principles of the COPE Ethical Guidelines for Peer Reviewers in its entirety (available <a href="https://doi.org/10.24318/cope.2019.1.9">here</a>).</p> <h1>Timeline</h1> <ul> <li><strong>17 October 2022: Submission of proposals for articles</strong>.</li> <li>1st November 2022: Accepted or refused proposals notified to authors</li> <li>1st March 2023 : Articles due</li> <li>15th July 2023: Peer-review reports sent to authors</li> <li>1st October 2023 : Final versions due</li> <li>Spring 2024: Publication of the special issue</li> </ul> <h1>Coordinators</h1> <p style="text-align: left;">The coordinators are members of the “MaDAf” ERC project: “A History of Madness in West Africa: Governing Mental Disorder during Decolonisation (Senegal, Burkina Faso and Ghana - 1940s–1970s).”</p> <p style="text-align: left;">See: <a href="https://cordis.europa.eu/project/id/852448/fr">https://cordis.europa.eu/project/id/852448/fr</a>; <a href="https://madaf.hypotheses.org/">https://madaf.hypotheses.org/</a>.</p> <ul> <li>Gina Aït Mehdi (<a href="https://madaf.hypotheses.org/gina-ait-mehdi-posdoc">https://madaf.hypotheses.org/gina-ait-mehdi-posdoc</a>)</li> <li>Camille Evrard (<a href="https://madaf.hypotheses.org/camille-evrard-postdoc">https://madaf.hypotheses.org/camille-evrard-postdoc</a>)</li> <li>Raphaël Gallien (<a href="https://madaf.hypotheses.org/raphael-gallien-associated-phd-student">https://madaf.hypotheses.org/raphael-gallien-associated-phd-student</a>)</li> <li>Paul Marquis (<a href="https://madaf.hypotheses.org/paul-marquis-postdoc">https://madaf.hypotheses.org/paul-marquis-postdoc</a>)</li> <li>Romain Tiquet (<a href="https://madaf.hypotheses.org/romain-tiquet-pi">https://madaf.hypotheses.org/romain-tiquet-pi</a>).</li> </ul> <h1>Bibliography</h1> <p style="text-align: left;">Aït Mehdi, Gina, and Romain Tiquet. 2020. “Considering the Everyday of Madness.” <em>Politique africaine</em>, no. 157 : 17-38. <a href="https://www.cairn-int.info/article.php?ID_ARTICLE=E_POLAF_157_0017">https://www.cairn-int.info/article.php ?ID_ARTICLE =E_POLAF_157_0017</a>.</p> <p style="text-align: left;">Akana, Parfait. 2022. “Le thème de la folie dans la création télévisuelle au Cameroun. Essai d’anthropologie visuelle.” Research project in progress.</p> <p style="text-align: left;">Bacapoulos-Viau, Alexandra, and Aude Fauvel. 2016. “Tales from the Asylum : Patient Narratives and the (De)construction of Psychiatry.” <em>Medical History</em> 60 (1). <a href="https://doi.org/10.1017/mdh.2015.65">https://doi.org/10.1017/mdh.2015.65</a>.</p> <p style="text-align: left;">Basso, Elisabetta, and Mireille Delbraccio. 2017. “Introduction : La psychiatrie en ses archives, entre histoire et épistémologie.” <em>Revue d’histoire des sciences</em> 70 (2) : 255-273. <a href="https://doi.org/10.3917/rhs.702.0255">https://doi.org/10.3917/rhs.702.0255</a>.</p> <p style="text-align: left;">Von Bueltzingsloewen, Isabelle. 2015. “Vers un désenclavement de l’histoire de la psychiatrie.” <em>Le Mouvement social</em>, no. 253 : 3-11. <a href="https://doi.org/10.3917/lms.253.0003">https://doi.org/10.3917/lms.253.0003</a>.</p> <p style="text-align: left;">Collignon, René. 2018. “Henri Collomb and the Emergence of a Psychiatry Open to Otherness through Interdisciplinary Dialogue in Post-independence Dakar.” <em>History of Psychiatry</em> 29 (3): 350-362. <a href="https://doi.org/10.1177/0957154X18777210">https://doi.org/10.1177/0957154X18777210</a>.</p> <p style="text-align: left;">Diagne, Papa Mamadou, and Anne M. Lovell. 2019. “Falling, Dying Sheep, and the Divine: Notes on Thick Therapeutics in Peri-Urban Senegal.” <em>Culture, Medicine, and Psychiatry </em>43 (4): 663- 685. <a href="https://doi.org/10.1007/s11013-019-09657-2">https://doi.org/10.1007/s11013-019-09657-2</a>.</p> <p style="text-align: left;">Derrien, Marie. 2015. “‘La tête en capilotade’ : les soldats de la Grande Guerre internés dans les hôpitaux psychiatriques français (1914-1980).” PhD Dissertation in History. Lyon: Université Lyon 2. <a href="https://tel.archives-ouvertes.fr/tel-01715662/document">https://tel.archives-ouvertes.fr/tel-01715662/document</a>.</p> <p style="text-align: left;">Diagne, Papa Mamadou. 2016. “Soigner les malades mentaux errants dans l’agglomération dakaroise.” <em>Anthropologie et santé</em>, no. 13. <a href="https://doi.org/10.4000/anthropologiesante.2171">https://doi.org/10.4000/anthropologiesante.2171</a>.</p> <p style="text-align: left;">Edington, Claire. 2019. <em>Beyond the Asylum: Mental Illness in Colonial Vietnam</em>. Ithaca: Cornel University Press. <a href="https://www.jstor.org/stable/10.7591/j.ctvdmx138">https://www.jstor.org/stable/10.7591/j.ctvdmx138</a>.</p> <p style="text-align: left;">Estroff, Sue E. 1998 [1985]. <em>Le labyrinthe de la folie. Ethnographie de la psychiatrie en milieu ouvert et de la réinsertion</em>. Le Plessis-Robinson : Les Empêcheurs de penser en rond.</p> <p style="text-align: left;">Fanon, Frantz. 2015. <em>Écrits sur l’aliénation et la liberté (&OElig;uvres II)—textes réunis, introduits et présentés par Jean Khalfa et Robert Young</em>. Paris: La Découverte.</p> <p style="text-align: left;">Gallien, Raphaël. 2020. “The Flesh of the Asylum. The Everyday of Madness, between Ordinary Violence and Disciplinary Ambitions (Madagascar, 1941).” <em>Politique africaine</em>, no. 157 : 71-89. <a href="https://www.cairn-int.info/article.php?ID_ARTICLE=E_POLAF_157_0071">https://www.cairn-int.info/article.php ?ID_ARTICLE =E_POLAF_157_0071</a>.</p> <p style="text-align: left;">Gallien, Raphaël. 2022. “Désigner la folie, manquer le ‘fou’. Quand l’enquête psychiatrique ne parvient pas à identifier et à comprendre la maladie mentale (Madagascar, années 1930).” <em>Histoire, médecine et santé</em>, no. 19 : 57-73. <a href="https://doi.org/10.4000/hms.4619">https://doi.org/10.4000/hms.4619</a>.</p> <p style="text-align: left;">Goffman, Erving. 1961. <em>Asylums: Essays on the Condition of the Social Situation of Mental Patients and Other Inmates</em>. New York: Doubleday.</p> <p style="text-align: left;">Guignard, Laurence, Hervé Guillemain and Stéphane Tison, eds. 2013. <em>Expériences de la folie. Criminels, soldats, patients en psychiatrie (xix<sup>e</sup>-xx<sup>e</sup> siècles)</em>. Rennes : Presses universitaires de Rennes. <a href="https://doi.org/10.4000/books.pur.118614">https://doi.org/10.4000/books.pur.118614</a>.</p> <p style="text-align: left;">Guillemain, Hervé. 2017. “Le retour aux sources : Points de vue sur l’histoire sociale de la psychiatrie et de la maladie mentale.” <em>L’Évolution psychiatrique</em> 82 (3) : 527-535. <a href="https://doi.org/10.1016/j.evopsy.2017.02.008">https://doi.org/10.1016/j.evopsy.2017.02.008</a>.</p> <p style="text-align: left;">Hamani, Oumarou. 2017. “Les dossiers médicaux au Niger.” <em>Études et Travaux du LASDEL</em>, no. 124. <a href="https://www.lasdel.net/images/124_hamani_dossiers_m%C3%A9dicaux_revu_OH-.pdf">https://www.lasdel.net/images/124_hamani_dossiers_m%C3%A9dicaux_revu_OH-.pdf</a> [<a href="https://web.archive.org/web/20210302084525/http:/lasdel.net/images/124_hamani_dossiers_m%C3%A9dicaux_revu_OH-.pdf">archive</a>].</p> <p style="text-align: left;">Jackson, Lynette. 2005. <em>Surfacing Up: Psychiatry and Racial Order in Colonial Zimbabwe (1908-1968)</em>. Ithaca: Cornell University Press. <a href="https://www.jstor.org/stable/10.7591/j.ctv3s8s51">https://www.jstor.org/stable/10.7591/j.ctv3s8s51</a>.</p> <p style="text-align: left;">Keller, Richard. 2007. “Clinician and Revolutionary: Frantz Fanon, Biography, and the History of Colonial Medicine.” <em>Bulletin of the History of Medicine </em>81 (4): 823-841. <a href="https://doi.org/10.1353/bhm.2007.0120">https://doi.org/10.1353/bhm.2007.0120</a>.</p> <p style="text-align: left;">Keller, Richard. 2007. <em>Colonial Madness. Psychiatry in French North Africa</em>. Chicago: University of Chicago Press.</p> <p style="text-align: left;">Kilroy-Marac, Katie. 2019. <em>An Impossible Inheritance. Postcolonial Psychiatry and the Work of Memory in a West African Clinic</em>. Berkeley: University of California Press.</p> <p style="text-align: left;">Klein, Alexandre, Isabelle Perreault, and Marie-Claire Thifault. 2016. “L’archive psychiatrique.” <em>Santé mentale au Québec</em> 41 (2) : 9-20. <a href="https://doi.org/10.7202/1037951ar">https://doi.org/10.7202/1037951ar</a>.</p> <p style="text-align: left;">Le Bonhomme, Fanny. 2016. <em>Psychiatrie et société en République démocratique allemande : histoires de patients de la clinique psychiatrique et neurologique de la Charité (Berlin-Est, 1960-1968)</em>. PhD Dissertation in History. Rennes : Université Rennes 2. <a href="https://tel.archives-ouvertes.fr/tel-01296478/document">https://tel.archives-ouvertes.fr/tel-01296478/document</a>.</p> <p style="text-align: left;">Le Bras, Anatole. 2018. <em>Un enfant à l’asile. Vie de Paul Taesch (1874-1914)</em>. Paris : CNRS Éditions.</p> <p style="text-align: left;">Lebel, Marie, et Marie-Claude Thifault. 2021. <em>Dérives. Une histoire sensible des parcours psychiatriques en Ontario français</em>. Ottawa: University of Ottawa Press. <a href="https://www.jstor.org/stable/j.ctv1d82h55">https://www.jstor.org/stable/j.ctv1d82h55</a>.</p> <p style="text-align: left;">Legrip-Randriambelo, Olivia. 2020. “Demons and Madmen in Madagascar: Hiding, Exorcizing, Showcasing.” <em>Politique africaine</em>, no. 157 : 111-141. <a href="https://www.cairn-int.info/article.php?ID_ARTICLE=E_POLAF_157_0111">https://www.cairn-int.info/article.php ?ID_ARTICLE =E_POLAF_157_0111</a>.</p> <p style="text-align: left;">Mahone, Sloan, and Megan Vaughan, eds. 2007. <em>Psychiatry and Empire</em>. London: Palgrave.</p> <p style="text-align: left;">Klein, Alexandre, Hervé Guillemain, and Marie-Claude Thiffault, eds. 2018. <em>La fin de l’asile ? Histoire de la déshospitalisation psychiatrique dans l’espace francophone au xx<sup>e</sup> siècle</em>. Rennes : Presses universitaires de Rennes.</p> <p style="text-align: left;">Majerus, Benoît. 2013. <em>Parmi les fous. Une histoire sociale de la psychiatrie au xx<sup>e</sup> siècle</em>. Rennes : Presses universitaires de Rennes.</p> <p style="text-align: left;">Majerus, Benoit, and Monika Ankele. 2020. <em>Material Cultures of Psychiatry</em>. Bielefeld: Transcript. <a href="https://www.transcript-publishing.com/media/pdf/83/dd/2f/oa9783839447888C4F971iHs1vkr.pdf">https://www.transcript-publishing.com/media/pdf/83/dd/2f/oa9783839447888C4F971iHs1vkr.pdf</a> [<a href="https://web.archive.org/web/20220718154927/https:/www.transcript-publishing.com/media/pdf/83/dd/2f/oa9783839447888C4F971iHs1vkr.pdf">archive</a>].</p> <p style="text-align: left;">Marquis. Paul. 2021. <em>Les fous de Joinville. Une histoire sociale de la psychiatrie dans l’Algérie coloniale (1933-1962).</em> PhD Dissertation in History. Paris : Institut d’études politiques de Paris. <a href="https://www.theses.fr/2021IEPP0039">https://www.theses.fr/2021IEPP0039</a>.</p> <p style="text-align: left;">Petit, Véronique. 2020. “‘You Can Be Alive and Already Dead’: The Ordinary Daily Life of a Person with Mental Illness in Senegal.” <em>Politique africaine</em>, no. 157 : 39-69. <a href="https://www.cairn-int.info/article.php?ID_ARTICLE=E_POLAF_157_0039">https://www.cairn-int.info/article.php ?ID_ARTICLE =E_POLAF_157_0039</a>.</p> <p style="text-align: left;">Porter, Roy. 1985. “The Patient View: Doing Medical History from Below.” <em>Theory and Society</em> 14 (2): 175-198. <a href="https://www.jstor.org/stable/657089">https://www.jstor.org/stable/657089</a>.</p> <p style="text-align: left;">Robcis, Camille. 2020. “Frantz Fanon, Institutional Psychotherapy, and the Decolonization of Psychiatry.” <em>Journal of the History of Ideas</em> 81 (2): 303-325. <a href="https://doi.org/10.1353/jhi.2020.0009">https://doi.org/10.1353/jhi.2020.0009</a>.</p> <p style="text-align: left;">Sadowsky, Jonathan. 1999. <em>Imperial Bedlam: Institutions of Madness in Colonial Southwest Nigeria</em>. Berkeley (CA) : University of California Press.</p> <p style="text-align: left;">Scarfone, Marianna. 2016. “Quatre dossiers médicaux pour six mois d’internement : les étapes du rapatriement de l’ouvrier Alessandro T. d’Érythrée en Italie.” <em>Revue d’histoire des sciences humaines</em>, no. 29 : 191-209. <a href="https://doi.org/10.4000/hms.2333">https://doi.org/10.4000/hms.2333</a>.</p> <p style="text-align: left;">Velpry, Livia. 2008. <em>Le quotidien de la psychiatrie. Sociologie de la maladie mentale</em>. Paris : Armand Colin.</p> </div> </div> <div id="categories" class="cat"> <p class="intitule">Catégories</p> <ul> <li><a href="search?primary=fsubject&fsubject=228">Histoire</a> (Catégorie principale)</li> <li><a href="search?primary=fsubject&fsubject=200">Sociétés</a> > <a href="search?primary=fsubject&fsubject=201">Sociologie</a></li> <li><a href="search?primary=fsubject&fsubject=327">Espaces</a> > <a href="search?primary=fsubject&fsubject=328">Afrique</a></li> <li><a href="search?primary=fsubject&fsubject=200">Sociétés</a> > <a href="search?primary=fsubject&fsubject=213">Ethnologie, anthropologie</a></li> <li><a href="search?primary=fsubject&fsubject=302">Périodes</a> > <a href="search?primary=fsubject&fsubject=317">Époque contemporaine</a> > <a href="search?primary=fsubject&fsubject=319">XXe siècle</a></li> <li><a href="search?primary=fsubject&fsubject=200">Sociétés</a> > <a href="search?primary=fsubject&fsubject=241">Études du politique</a></li> <li><a href="search?primary=fsubject&fsubject=259">Esprit et Langage</a> > <a href="search?primary=fsubject&fsubject=286">Épistémologie et méthodes</a> > <a href="search?primary=fsubject&fsubject=297">Approches de corpus, enquêtes, archives</a></li> <li><a href="search?primary=fsubject&fsubject=259">Esprit et Langage</a> > <a href="search?primary=fsubject&fsubject=286">Épistémologie et méthodes</a> > <a href="search?primary=fsubject&fsubject=298">Humanités numériques</a></li> </ul> </div> <div id="eventformats"><br></div> <div id="dates"> <p class="intitule">Dates</p> <ul> <li>lundi 17 octobre 2022</li> </ul> </div> <div id="attachments"> <p class="intitule">Fichiers attachés</p> <ul> <li><a href="1009692?file=1" target="_blank">AAC-Sources-de-la-folie.pdf</a></li> </ul> </div> <div id="motscles"> <p class="intitule">Mots-clés</p> <ul> <li>étude africaine, source, ethnographie, histoire, folie</li> </ul> </div> <div id="contacts"> <p class="intitule">Contacts</p> <ul> <li>Bastien Miraucourt<br/><em>courriel :</em> sources [at] services [dot] cnrs [dot] fr<br/></li> </ul> </div> <div id="refurl"> <p class="intitule">URLS de référence</p> <ul> <li><a href="https://www.sources-journal.org/">Sources. Materials & Fieldwork in African Studies</a></li> </ul> </div> <div id="source"> <p class="intitule">Source de l'information</p> <ul> <li>Bastien Miraucourt<br/><em>courriel :</em> sources [at] services [dot] cnrs [dot] fr</li> </ul> </div> <div id="license"> <p class="intitule">Licence</p> <p><a rel="license" href="https://creativecommons.org/publicdomain/zero/1.0/"><img alt="CC0-1.0" class="cc" src="images/cc0-88x31.png" /></a> Cette annonce est mise à disposition selon les termes de la <a rel="license" href="https://creativecommons.org/publicdomain/zero/1.0/">Creative Commons CC0 1.0 Universel</a>.</p> </div> <div id="citation"> <p class="intitule">Pour citer cette annonce</p> <p>« Les sources de la folie », <span class="category">Appel à contribution</span>, <em>Calenda</em>, Publié le lundi 25 juillet 2022, <a class="url" href="https://doi.org/10.58079/19b1">https://doi.org/10.58079/19b1</a></p> </div> </div> </div> </div> <div id="news" class="column last"> <div id="imprimable"> 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