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Topical Bible: Hall

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Hall</title><link rel="canonical" href="https://biblehub.com/topical/h/hall.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/22-10.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/h/hall.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Hall</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/h/haling.htm" title="Haling">&#9668;</a> Hall <a href="/topical/h/hall_of_pillars.htm" title="Hall of Pillars">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#smi" title="Smith's Bible Dictionary">Smith's</a> &#8226; <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> &#8226; <a href="#eas" title="Easton's Bible Dictionary">Easton's</a> &#8226; <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In biblical contexts, the term "hall" is often used to describe a large room or building used for public or official purposes. The concept of a hall can be seen in various passages of the Bible, where it serves as a setting for significant events, particularly in the New Testament.<br><br><b>1. The Judgment Hall:</b><br><br>One of the most notable references to a hall in the Bible is the "judgment hall," also known as the Praetorium. This was the official residence of the Roman governor when he was in Jerusalem. It is in this setting that Jesus Christ was brought before Pontius Pilate during His trial. The Gospel of John provides a detailed account of this event:<br><br><i>"Then they led Jesus away from Caiaphas to the Praetorium. It was early morning, and they did not enter the Praetorium to avoid being defiled and unable to eat the Passover."</i> (<a href="/john/18-28.htm">John 18:28</a>)<br><br>The judgment hall was a place of Roman authority and power, where legal proceedings were conducted. It symbolizes the intersection of divine purpose and human governance, as Jesus stood before Pilate, the Roman governor, who ultimately authorized His crucifixion.<br><br><b>2. The Hall of Tyrannus:</b><br><br>In the Book of Acts, the "hall of Tyrannus" is mentioned as a place where the Apostle Paul taught the Word of God. This hall was likely a lecture room or a school where Paul reasoned daily with those who came to hear him:<br><br><i>"But when some of them became stubborn and refused to believe, maligning the Way before the congregation, Paul withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus."</i> (<a href="/acts/19-9.htm">Acts 19:9</a>)<br><br>The hall of Tyrannus served as a significant venue for the spread of the Gospel in Ephesus, highlighting the early Christian commitment to teaching and discipleship. It underscores the importance of dedicated spaces for the proclamation and discussion of biblical truths.<br><br><b>3. Symbolic and Cultural Significance:</b><br><br>In a broader cultural and symbolic sense, halls in biblical times were often associated with authority, learning, and community gatherings. They were places where important decisions were made, teachings were imparted, and social interactions occurred. The use of halls in the Bible reflects the societal structures of the time and provides a backdrop for the unfolding of God's redemptive plan.<br><br><b>4. Architectural and Historical Context:</b><br><br>Architecturally, halls in ancient times were typically large, open spaces designed to accommodate many people. They were often part of larger complexes, such as palaces, temples, or administrative buildings. The design and function of these halls were influenced by the cultural and political milieu of the period, serving as centers of power and influence.<br><br>In summary, the concept of a hall in the Bible is multifaceted, encompassing judicial, educational, and communal aspects. Whether as a place of judgment, teaching, or gathering, halls serve as significant settings for the events and teachings that have shaped the Christian faith.<a name="smi" id="smi"></a><div class="vheading2">Smith's Bible Dictionary</div><span class="encheading">Hall</span><p>used of the court of the high priest's house. (<a href="/luke/22-55.htm">Luke 22:55</a>) In (<a href="/matthew/27-27.htm">Matthew 27:27</a>) and Mark 15:16 "Hall" is synonymous with "praetorium," which in (<a href="/john/18-28.htm">John 18:28</a>) is in Authorized Version "judgment hall."<a name="eas" id="eas"></a><div class="vheading2">Easton's Bible Dictionary</div>(Gr. aule, <a href="/luke/22-55.htm">Luke 22:55</a>; R.V., "court"), the open court or quadrangle belonging to the high priest's house. In <a href="/matthew/26-69.htm">Matthew 26:69</a> and <a href="/mark/14-66.htm">Mark 14:66</a> this word is incorrectly rendered "palace" in the Authorized Version, but correctly "court" in the Revised Version. In <a href="/john/10-1.htm">John 10:1</a>,16 it means a "sheep-fold." In <a href="/matthew/27-27.htm">Matthew 27:27</a> and <a href="/mark/15-16.htm">Mark 15:16</a> (A.V., "common hall;" R.V., "palace") it refers to the proetorium or residence of the Roman governor at Jerusalem. The "porch" in <a href="/matthew/26-71.htm">Matthew 26:71</a> is the entrance-hall or passage leading into the central court, which is open to the sky. <a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) A building or room of considerable size and stateliness, used for public purposes; as, Westminster Hall, in London.<p>2. (<I>n.</I>) The chief room in a castle or manor house, and in early times the only public room, serving as the place of gathering for the lord's family with the retainers and servants, also for cooking and eating. It was often contrasted with the bower, which was the private or sleeping apartment.<p>3. (<I>n.</I>) A vestibule, entrance room, etc., in the more elaborated buildings of later times.<p>4. (<I>n.</I>) Any corridor or passage in a building.<p>5. (<I>n.</I>) A name given to many manor houses because the magistrate's court was held in the hall of his mansion; a chief mansion house.<p>6. (<I>n.</I>) A college in an English university (at Oxford, an unendowed college).<p>7. (<I>n.</I>) The apartment in which English university students dine in common; hence, the dinner itself; as, hall is at six o'clock.<p>8. (<I>n.</I>) Cleared passageway in a crowd; -- formerly an exclamation.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">HALL</span><p>hol (<a href="/luke/22-55.htm">Luke 22:55</a> the King James Version).<br><br>See <a href="../h/house.htm">HOUSE</a>.<p><span class="encheading">HALL, JUDGMENT</span><p>See <a href="../j/judgment.htm">JUDGMENT HALL</a>; <a href="../p/praetorium.htm">PRAETORIUM</a>.<p><span class="encheading">JUDGMENT HALL</span><p>juj'-ment hol (to praitorion, "Then led they Jesus.... unto the hall of judgment.... and they themselves went not into the judgment hall" (<a href="/john/18-28.htm">John 18:28</a> the King James Version); "Then Pilate entered into the judgment hall again" (<a href="/john/18-33.htm">John 18:33</a> the King James Version); "(Pilate) went again into the judgment hall" (<a href="/john/19-9.htm">John 19:9</a>); "He commanded him to be kept in Herod's judgment hall" (<a href="/acts/23-35.htm">Acts 23:35</a>)):<br><br>"Judgment hall" is one of the ways in which the King James Version translates praitorion, which it elsewhere renders "Praetorium" (<a href="/mark/15-16.htm">Mark 15:16</a>); "the common hall" (<a href="/matthew/27-27.htm">Matthew 27:27</a>). In this passage the English Revised Version renders it "palace"; in <a href="/john/18-33.htm">John 18:33</a>; <a href="/john/19-9.htm">John 19:9</a> <a href="/acts/23-35.htm">Acts 23:35</a>, "palace" is also given by the English Revised Version; in <a href="/philippians/1-13.htm">Philippians 1:13</a>, the King James Version renders, "palace," while the Revised Version (British and American) gives "the praetorian guard." Praitorion accordingly is translated in all these ways, "Praetorium," "the common hall," "the judgment hall," "the palace," "the praetorian guard." In the passages In the Gospels, the American Standard Revised Version renders uniformly "Praetorium."<br><br>The word originally meant the headquarters in the Roman camp, the space where the general's tent stood, with the camp altar; the tent of the commander-in-chief. It next came to mean the military council, meeting in the general's tent. Then it came to be applied to the palace in which the Roman governor or procurator of a province resided. In Jerusalem it was the magnificent palace which Herod the Great had built for himself, and which the Roman procurators seem to have occupied when they came from Caesarea to Jerusalem to transact public business.<br><br>Praitorion in <a href="/philippians/1-13.htm">Philippians 1:13</a> has been variously rendered, "the camp of the praetorian soldiers," "the praetorian guard," etc. For what is now believed to be its true meaning, see PRAETORIUM.<br><br>John Rutherfurd<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/201.htm"><span class="l">201. akroaterion -- place of audience, or listening</span></a> <br><b>...</b> Part of Speech: Noun, Neuter Transliteration: akroaterion Phonetic Spelling:<br> (ak-ro-at-ay&#39;-ree-on) Short Definition: auditorium, recitation <b>hall</b>, court room <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/201.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/833.htm"><span class="l">833. aule -- a courtyard, a court</span></a> <br><b>...</b> courtyard, <b>hall</b>. From the same as aer; a yard (as open to the wind); by implication,<br> a mansion -- court, (sheep-)fold, <b>hall</b>, palace. see GREEK aer. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/833.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4232.htm"><span class="l">4232. praitorion -- Praetorium (official residence of a governor) <b>...</b></span></a> <br><b>...</b> courtroom, <b>hall</b> of judgment, palace, praetorium. Of Latin origin; the<br> praetorium or governor&#39;s courtroom (sometimes including the <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4232.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5463.htm"><span class="l">5463. chairo -- to rejoice, be glad</span></a> <br><b>...</b> Calmly happy or well-off; impersonally, especially as salutation (on meeting or<br> parting), be well -- farewell, be glad, God speed, greeting, <b>hall</b>, joy(- fully <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5463.htm</font><font color="#ff6600" size="-1"> - 10k</font><p><a href="/greek/3567.htm"><span class="l">3567. numphon -- the bridechamber</span></a> <br><b>...</b> chamber. Word Origin from numphe Definition the bridechamber NASB Word<br> Usage bridegroom (3), wedding <b>hall</b> (1). bridechamber. From <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3567.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/3957.htm"><span class="l">3957. lishkah -- room, chamber, <b>hall</b>, cell</span></a><br><b>...</b> 3956, 3957. lishkah. 3958 . room, chamber, <b>hall</b>, cell. Transliteration: lishkah<br> Phonetic Spelling: (lish-kaw&#39;) Short Definition: chambers. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3957.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/197.htm"><span class="l">197. ulam -- a porch</span></a><br><b>...</b> Definition: porch. Word Origin from the same as ul Definition a porch NASB<br> Word Usage <b>hall</b> (5), porch (28), porches (1). porch. Or <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/197.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1004.htm"><span class="l">1004. bayith -- a house</span></a><br><b>...</b> togarmah* (2), between* (2), boxes (1), buildings (2), daughter (1), dungeon* (2),<br> faced inward (1), family (2), family* (1), guard* (1), <b>hall</b> (1), hangings (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1004.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/1005.htm"><span class="l">1005. bayith -- a house</span></a><br><b>...</b> Word Origin (Aramaic) corresponding to bayith Definition a house NASB Word Usage<br> archives* (1), <b>hall</b> (1), house (30), houses (2), residence (1), temple (7 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1005.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/nutter/hymn_writers_of_the_church/hall.htm"><span class="l"><b>Hall</b></span></a> <br><b>...</b> <b>Hall</b>. <b>Hall</b>, Christopher Newman, an English Congregationalist minister,<br> was born at Maidstone May 22, 1816. He was educated at the <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/nutter/hymn writers of the church/hall.htm</font><p><a href="/library/brownlie/hymns_from_the_morningland/when_jesus_to_the_judgment.htm"><span class="l">When Jesus to the Judgment <b>Hall</b></span></a> <br><b>...</b> CHRISTMAS When Jesus to the judgment <b>hall</b>. 6,6,8,6,8,8. I. When Jesus to the judgment<br> <b>hall</b>. By cruel men was led,. He wore a purple robe of scorn,. <b>...</b> <br><font color="#ff6600" size="-1">/.../brownlie/hymns from the morningland/when jesus to the judgment.htm</font><p><a href="/library/howie/biographia_scoticana_scots_worthies/the_life_of_henry_hall.htm"><span class="l">The Life of Henry <b>Hall</b> of Haugh-Head.</span></a> <br><b>...</b> The Life of HENRY <b>HALL</b> of Haugh-head. Mr. <b>Hall</b> of Haugh-head (in the parish<br> of Eckford in Teviotdale), having had a religious education <b>...</b> <br><font color="#ff6600" size="-1">/.../howie/biographia scoticana scots worthies/the life of henry hall.htm</font><p><a href="/library/adams/hymns_for_christian_devotion/797__dedication_of_a.htm"><span class="l">Dedication of a Temperance <b>Hall</b>.</span></a> <br><b>...</b> PHILANTHROPIC SUBJECTS. 797. " Dedication of a Temperance <b>Hall</b>. 797.<br> 7s. &amp; 6s. M. JG Adams. Dedication of a Temperance <b>Hall</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../adams/hymns for christian devotion/797 dedication of a.htm</font><p><a href="/library/white/the_desire_of_ages/chapter_77_in_pilates_judgment.htm"><span class="l">In Pilate&#39;s Judgment <b>Hall</b></span></a> <br><b>...</b> The DESIRE of AGES Chapter 77 In Pilate&#39;s Judgment <b>Hall</b>. <b>...</b> In the judgment <b>hall</b> of<br> Pilate, the Roman governor, Christ stands bound as a prisoner. <b>...</b> <br><font color="#ff6600" size="-1">/.../white/the desire of ages/chapter 77 in pilates judgment.htm</font><p><a href="/library/kleiser/the_worlds_great_sermons_volume_3/robert_hall__marks_of.htm"><span class="l">Robert <b>Hall</b> -- Marks of Love to God</span></a> <br><b>...</b> ROBERT <b>HALL</b> " MARKS OF LOVE TO GOD. MARKS OF LOVE TO GOD BIOGRAPHICAL NOTE. Robert<br> <b>Hall</b>, Baptist divine, was born at Arnesby, near Leicester, England, in 1764. <b>...</b> <br><font color="#ff6600" size="-1">/.../kleiser/the worlds great sermons volume 3/robert hall marks of.htm</font><p><a href="/library/bangs/an_alphabetical_list_of_m_e_preachers/letter_h.htm"><span class="l">Letter H</span></a> <br><b>...</b> 1828, Located 1838 * Hale, Apollos "Received 1833 * Hale, Jesse "Received 1812 *<br> Hales, John "Received 1820, Located 1825 * <b>Hall</b>, Albina "Received 1836 <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/bangs/an alphabetical list of m e preachers/letter h.htm</font><p><a href="/library/augustine/homilies_on_the_gospel_of_john/tractate_cxiv_john_chapter_xviii.htm"><span class="l">John Chapter xviii. 28-32.</span></a> <br><b>...</b> bound unto Caiaphas the high priest:&quot; and having returned from where he had dismissed<br> Peter as he was warming himself at the fire in the <b>hall</b>, after completing <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/homilies on the gospel of john/tractate cxiv john chapter xviii.htm</font><p><a href="/library/sheldon/in_his_steps/chapter_sixteen.htm"><span class="l">Chapter sixteen</span></a> <br><b>...</b> She was talking it over with Rachel the day after the funeral. They were sitting<br> in the <b>hall</b> of the Page mansion. <b>...</b> Virginia suddenly rose and paced the <b>hall</b>. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/sheldon/in his steps/chapter sixteen.htm</font><p><a href="/library/newcomb/a_practical_directory_for_young_christian_females/appendix.htm"><span class="l">Appendix.</span></a> <br><b>...</b> Atonement; Witherspoon on Regeneration; Doddridge&#39;s Ten Sermons on Regeneration;<br> Dr. Owen on the Spirit; Hinton on the Spirit; Works of Robert <b>Hall</b>; Dr. Owen <b>...</b> <br><font color="#ff6600" size="-1">/.../newcomb/a practical directory for young christian females/appendix.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/j/judgment-hall.htm"><span class="l">Judgment-<b>hall</b> (4 Occurrences)</span></a><br>Judgment-<b>hall</b>. Judgment-day, Judgment-<b>hall</b>. Judgments .<br> Multi-Version Concordance Judgment-<b>hall</b> (4 Occurrences). John <b>...</b><br><font color="#ff6600" size="-1">/j/judgment-hall.htm - 7k</font><p><a href="/topical/l/lecture-hall.htm"><span class="l">Lecture-<b>hall</b> (1 Occurrence)</span></a><br>Lecture-<b>hall</b>. Lecture, Lecture-<b>hall</b>. Led . Multi-Version Concordance<br> Lecture-<b>hall</b> (1 Occurrence). Acts 19:9 But some <b>...</b><br><font color="#ff6600" size="-1">/l/lecture-hall.htm - 6k</font><p><a href="/topical/p/praetorium.htm"><span class="l">Praetorium (8 Occurrences)</span></a><br><b>...</b> The Greek word (praitorion) thus rendered in Mark 15:16 is rendered &quot;common <b>hall</b>&quot;<br> (Matthew 27:27, marg., &quot;governor's house&quot;), &quot;judgment <b>hall</b>,&quot; (John 18:28, 33 <b>...</b><br><font color="#ff6600" size="-1">/p/praetorium.htm - 14k</font><p><a href="/topical/p/palace.htm"><span class="l">Palace (194 Occurrences)</span></a><br><b>...</b> On the other hand, &quot;palace&quot; takes the place in the Revised Version (British and<br> American) of the King James Version &quot;common <b>hall</b>&quot; or &quot;judgment <b>hall</b>&quot; (praitorion <b>...</b><br><font color="#ff6600" size="-1">/p/palace.htm - 40k</font><p><a href="/topical/j/judgment.htm"><span class="l">Judgment (430 Occurrences)</span></a><br><b>...</b> Easton's Bible Dictionary Judgment <b>hall</b>. Gr. <b>...</b> 8. (n.) The final award; the last<br> sentence. Int. Standard Bible Encyclopedia. <b>HALL</b>, JUDGMENT. <b>...</b><br><font color="#ff6600" size="-1">/j/judgment.htm - 52k</font><p><a href="/topical/v/vestibule.htm"><span class="l">Vestibule (36 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary (n.) The porch or entrance into a house; a <b>hall</b> or<br> antechamber next the entrance; a lobby; a porch; a <b>hall</b>. Multi-Version Concordance <b>...</b><br><font color="#ff6600" size="-1">/v/vestibule.htm - 16k</font><p><a href="/topical/l/lecture.htm"><span class="l">Lecture (2 Occurrences)</span></a><br><b>...</b> congregation. So Paul left them, and, taking with him those who were disciples,<br> held discussions daily in Tyrannus's lecture-<b>hall</b>. (WEY NIV). <b>...</b><br><font color="#ff6600" size="-1">/l/lecture.htm - 7k</font><p><a href="/topical/g/gallery.htm"><span class="l">Gallery (2 Occurrences)</span></a><br><b>...</b> 3. (n.) A long and narrow platform attached to one or more sides of public <b>hall</b><br> or the interior of a church, and supported by brackets or columns; -- sometimes <b>...</b><br><font color="#ff6600" size="-1">/g/gallery.htm - 11k</font><p><a href="/topical/g/gabbatha.htm"><span class="l">Gabbatha (1 Occurrence)</span></a><br><b>...</b> A judgement-seat (bema) was placed on this &quot;pavement&quot; outside the <b>hall</b> of the<br> &quot;praetorium&quot; (qv), the judgment-<b>hall</b> (John 18:28; 19:13). Int. <b>...</b><br><font color="#ff6600" size="-1">/g/gabbatha.htm - 8k</font><p><a href="/topical/t/tyrannus.htm"><span class="l">Tyrannus (1 Occurrence)</span></a><br><b>...</b> D Syriac (Western text) adds after Tyrannus (Acts 19:9), &quot;from the 5th hour unto<br> the 10th.&quot; Schole is the lecture-<b>hall</b> or teaching-room of a philosopher or <b>...</b><br><font color="#ff6600" size="-1">/t/tyrannus.htm - 8k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/parable-great-banquet.html">What is the meaning of the Parable of the Great Banquet (Luke 14:15-24)? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Belshazzar.html">Who was Belshazzar? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/what-is-a-seminary.html">What is a seminary? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/hall.htm">Hall: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Hall (30 Occurrences)</span><p><span class="rtext"><a href="/matthew/22-10.htm">Matthew 22:10</a></span><br />"So they went out into the roads and gathered together all they could find, both bad and good, and the banqueting <span class="boldtext">hall</span> was filled with guests.<br /><span class="source">(WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/27-27.htm">Matthew 27:27</a></span><br />Then the soldiers of the governor took Jesus into the common <span class="boldtext">hall</span>, and gathered unto him the whole band of soldiers.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/mark/14-54.htm">Mark 14:54</a></span><br />and Peter afar off did follow him, to the inside of the <span class="boldtext">hall</span> of the chief priest, and he was sitting with the officers, and warming himself near the fire.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/14-66.htm">Mark 14:66</a></span><br />And Peter being in the <span class="boldtext">hall</span> beneath, there doth come one of the maids of the chief priest,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/15-16.htm">Mark 15:16</a></span><br />And the soldiers led him away into the <span class="boldtext">hall</span>, called Praetorium; and they call together the whole band.<br /><span class="source">(KJV WBS YLT)</span><p><span class="rtext"><a href="/luke/11-21.htm">Luke 11:21</a></span><br />When the strong man armed may keep his <span class="boldtext">hall</span>, in peace are his goods;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/22-55.htm">Luke 22:55</a></span><br />And when they had kindled a fire in the midst of the <span class="boldtext">hall</span>, and were set down together, Peter sat down among them.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/john/18-15.htm">John 18:15</a></span><br />And following Jesus was Simon Peter, and the other disciple, and that disciple was known to the chief priest, and he entered with Jesus to the <span class="boldtext">hall</span> of the chief priest,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/john/18-28.htm">John 18:28</a></span><br />Then led they Jesus from Caiaphas unto the <span class="boldtext">hall</span> of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/john/18-33.htm">John 18:33</a></span><br />Then Pilate entered into the judgment <span class="boldtext">hall</span> again, and called Jesus, and said unto him, Art thou the King of the Jews?<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/john/19-9.htm">John 19:9</a></span><br />And went again into the judgment <span class="boldtext">hall</span>, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/acts/19-9.htm">Acts 19:9</a></span><br />But some grew obstinate in unbelief and spoke evil of the new faith before all the congregation. So Paul left them, and, taking with him those who were disciples, held discussions daily in Tyrannus's lecture-<span class="boldtext">hall</span>.<br /><span class="source">(WEY RSV NIV)</span><p><span class="rtext"><a href="/acts/23-35.htm">Acts 23:35</a></span><br />I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment <span class="boldtext">hall</span>.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/acts/25-23.htm">Acts 25:23</a></span><br />and took their seats in the Judgement <span class="boldtext">Hall</span>, attended by the Tribunes and the men of high rank in the city; and, at the command of Festus, Paul was brought in.<br /><span class="source">(WEY DBY RSV)</span><p><span class="rtext"><a href="/1_samuel/9-22.htm">1 Samuel 9:22</a></span><br />Samuel took Saul and his servant, and brought them into the guest room, and made them sit in the best place among those who were invited, who were about thirty persons.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/6-3.htm">1 Kings 6:3</a></span><br />The porch before the temple of the house, twenty cubits was its length, according to the breadth of the house; and ten cubits was its breadth before the house.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_kings/6-5.htm">1 Kings 6:5</a></span><br />Against the wall of the house he built stories all around, against the walls of the house all around, both of the temple and of the oracle; and he made side chambers all around.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_kings/6-17.htm">1 Kings 6:17</a></span><br />The house, that is, the temple before the oracle, was forty cubits long.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_kings/6-33.htm">1 Kings 6:33</a></span><br />So also made he for the entrance of the temple door posts of olive wood, out of a fourth part of the wall;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_kings/7-6.htm">1 Kings 7:6</a></span><br />He made the porch of pillars; its length was fifty cubits, and its breadth thirty cubits; and a porch before them; and pillars and a threshold before them.<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/1_kings/7-7.htm">1 Kings 7:7</a></span><br />He made the porch of the throne where he was to judge, even the porch of judgment: and it was covered with cedar from floor to floor.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/7-8.htm">1 Kings 7:8</a></span><br />His house where he was to dwell, the other court within the porch, was of the like work. He made also a house for Pharaoh's daughter (whom Solomon had taken as wife), like this porch.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/1_kings/7-50.htm">1 Kings 7:50</a></span><br />and the cups, and the snuffers, and the basins, and the spoons, and the fire pans, of pure gold; and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple, of gold.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_chronicles/3-5.htm">2 Chronicles 3:5</a></span><br />The greater house he made a ceiling with fir wood, which he overlaid with fine gold, and ornamented it with palm trees and chains.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_chronicles/3-13.htm">2 Chronicles 3:13</a></span><br />The wings of these cherubim spread themselves forth twenty cubits: and they stood on their feet, and their faces were toward the house.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_chronicles/4-22.htm">2 Chronicles 4:22</a></span><br />and the snuffers, and the basins, and the spoons, and the fire pans, of pure gold: and as for the entry of the house, the inner doors of it for the most holy place, and the doors of the main <span class="boldtext">hall</span> of the temple were of gold.<br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/esther/5-1.htm">Esther 5:1</a></span><br />Now it happened on the third day that Esther put on her royal clothing, and stood in the inner court of the king's house, next to the king's house. The king sat on his royal throne in the royal house, next to the entrance of the house.<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/esther/7-8.htm">Esther 7:8</a></span><br />Then the king returned out of the palace garden into the place of the banquet of wine; and Haman had fallen on the couch where Esther was. Then the king said, "Will he even assault the queen in front of me in the house?" As the word went out of the king's mouth, they covered Haman's face.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/songs/2-4.htm">Song of Songs 2:4</a></span><br />He brought me to the banquet <span class="boldtext">hall</span>. His banner over me is love. <br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/daniel/5-10.htm">Daniel 5:10</a></span><br />Now the queen by reason of the words of the king and his lords came into the banquet house: the queen spoke and said, O king, live forever; don't let your thoughts trouble you, nor let your face be changed.<br /><span class="source">(See NAS RSV NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/h/hall.htm">Hall</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/h/hymn.htm">Hymn (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hallel.htm">Hallel</a></p><p class="pspc2"><a href="/topical/c/celebrate.htm">Celebrate (66 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/passover.htm">Passover (81 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/praise.htm">Praise (487 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hall.htm">Hall (30 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/halleluiah.htm">Halleluiah (1 Occurrence)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/h/haling.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Haling"><img src="/left.png" name="lft" border="0" alt="Haling" /></a></div><div id="right"><a href="/topical/h/hall_of_pillars.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Hall of Pillars"><img src="/right.png" name="rght" border="0" alt="Hall of Pillars" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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