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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Praetorium</title><link rel="canonical" href="https://biblehub.com/topical/p/praetorium.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/27-27.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/p/praetorium.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Praetorium</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/p/praetorian_guard.htm" title="Praetorian Guard">◄</a> Praetorium <a href="/topical/p/praetors.htm" title="Praetors">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#smi" title="Smith's Bible Dictionary">Smith's</a> • <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#eas" title="Easton's Bible Dictionary">Easton's</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "Praetorium" refers to the official residence or headquarters of a Roman governor or high-ranking official. In the context of the New Testament, it is most notably associated with the events surrounding the trial and crucifixion of Jesus Christ.<br><br><b>Biblical References:</b><br><br>1. <b><a href="/matthew/27-27.htm">Matthew 27:27</a> :</b> "Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him." This passage describes the location where Jesus was mocked and beaten by Roman soldiers before His crucifixion. The Praetorium here is likely the governor's palace in Jerusalem, where Pontius Pilate resided during his stay in the city.<br><br>2. <b><a href="/mark/15-16.htm">Mark 15:16</a> :</b> "Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together." Similar to Matthew's account, Mark identifies the Praetorium as the place where Jesus was taken by Roman soldiers. The use of the term "palace" suggests a grand and authoritative setting, fitting for the Roman governor's headquarters.<br><br>3. <b><a href="/john/18-28.htm">John 18:28</a> :</b> "Then they led Jesus away from Caiaphas to the Praetorium. It was early morning, and they did not enter the Praetorium to avoid being defiled and unable to eat the Passover." In John's Gospel, the Praetorium is the location where Jesus is brought before Pilate. The Jewish leaders' reluctance to enter the Praetorium highlights their concern for ritual purity, as entering a Gentile's residence could render them ceremonially unclean.<br><br>4. <b><a href="/john/19-9.htm">John 19:9</a> :</b> "He went back into the Praetorium and asked Jesus, 'Where are You from?' But Jesus gave no answer." This verse depicts Pilate returning to the Praetorium to question Jesus further, emphasizing the significance of this location as the center of Roman judicial authority.<br><br><b>Historical and Cultural Context:</b><br><br>The Praetorium served as the administrative center for Roman governance in a province. In Judea, the Roman governor, such as Pontius Pilate, would have used the Praetorium as his official residence and courtroom. The term itself is derived from the Latin "praetor," referring to a Roman magistrate or commander.<br><br>In Jerusalem, the Praetorium was likely located in the Antonia Fortress or Herod's Palace, both of which served as military and administrative centers. The presence of Roman soldiers and the gathering of the "whole company" around Jesus indicate the Praetorium's role as a military headquarters.<br><br><b>Theological Significance:</b><br><br>The events that transpired at the Praetorium are central to the Passion narrative. It is here that Jesus, the innocent Lamb of God, is subjected to mockery, physical abuse, and unjust condemnation. The Praetorium represents the intersection of Roman political power and Jewish religious authority, both of which played roles in the crucifixion of Christ.<br><br>The trial before Pilate in the Praetorium underscores the fulfillment of Old Testament prophecies regarding the suffering Messiah. Despite the apparent power of the Roman authorities, the events at the Praetorium ultimately serve to advance God's redemptive plan through the sacrificial death and subsequent resurrection of Jesus Christ.<a name="smi" id="smi"></a><div class="vheading2">Smith's Bible Dictionary</div><span class="encheading">Praetorium</span><p>(in the Revised Version translated <i>palace</i> ,) (<a href="/matthew/27-27.htm">Matthew 27:27</a>; <a href="/john/18-28.htm">John 18:28,33</a>; <a href="/john/19-3.htm">19:3</a>) the headquarters of the Roman military governor, wherever he happened to be. In time of peace some one of the best buildings of the city which, was the residence of the proconsul or praetor, was selected for this purpose. Thus at Caesarea that of Herod the Great was occupied by Felix, (<a href="/acts/23-35.htm">Acts 23:35</a>) and at Jerusalem the new palace erected by the same prince was the residence of Pilate. After the Roman power was established in Judea, a Roman guard was always maintained in the Antonia. The praetorian camp at Rome, to which St. Paul refers, (<a href="/philemon/1-13.htm">Philemon 1:13</a>) was erected by the emperor Tiberius, acting under the advice of Sejanus. It stood outside the walls, at some distance short of the fourth milestone. St. Paul appears to have been permitted, for the space of two years, to lodge, so to speak, "within the rules" of the praetorium, (<a href="/acts/28-30.htm">Acts 28:30</a>) Although still under the custody of a soldier.<a name="eas" id="eas"></a><div class="vheading2">Easton's Bible Dictionary</div>The Greek word (praitorion) thus rendered in <a href="/mark/15-16.htm">Mark 15:16</a> is rendered "common hall" (<a href="/matthew/27-27.htm">Matthew 27:27</a>, marg., "governor's house"), "judgment hall," (<a href="/john/18-28.htm">John 18:28</a>, 33, marg., "Pilate's house", <a href="/john/19-9.htm">19:9</a>; <a href="/acts/23-35.htm">Acts 23:35</a>), "palace" (<a href="/philippians/1-13.htm">Philippians 1:13</a>). This is properly a military word. It denotes (1) the general's tent or headquarters; (2) the governor's residence, as in <a href="/acts/23-35.htm">Acts 23:35</a> (R.V., "palace"); and (3) the praetorian guard (see <a href="../p/palace.htm">PALACE</a>), or the camp or quarters of the praetorian cohorts (<a href="/acts/28-16.htm">Acts 28:16</a>), the imperial guards in immediate attendance on the emperor, who was "praetor" or commander-in-chief. <a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>n.</I>) See Pretorium.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">PRAETORIUM</span><p>pre-to'-ri-um praitorion, <a href="/matthew/27-27.htm">Matthew 27:27</a> (the King James Version "common hall"); <a href="/mark/15-16.htm">Mark 15:16</a> <a href="/john/18-28.htm">John 18:28, 33</a>; <a href="/john/19-9.htm">John 19:9</a> (in all margins "palace," and in the last three the King James Version "judgment hall"); <a href="/acts/23-35.htm">Acts 23:35</a>, (Herod's) "palace," margin "Praetorium," the King James Version "judgment hall"; <a href="/philippians/1-13.htm">Philippians 1:13</a>, "praetorian guard" (margin "Greek `in the whole Pretorium,' " the King James Version "palace," margin "Caesar's court"):<br><br>1. Governor's Official Residence:<br><br>The Pretorium was originally the headquarters of a Roman camp, but in the provinces the name became attached to the governor's official residence. In order to provide residences for their provincial governors, the Romans were accustomed to seize and appropriate the palaces which were formerly the homes of the princes or kings in conquered countries. Such a residence might sometimes be in a royal palace, as was probably the case in Caesarea, where the procurator used Herod's palace (<a href="/acts/23-35.htm">Acts 23:35</a>).<br><br>2. In Gospels Herod's Palace:<br><br>The Pretorium where Jesus was brought to trial has been traditionally located in the neighborhood of the present Turkish barracks where once stood the Antonia and where was stationed a large garrison (compare <a href="/acts/21-32.htm">Acts 21:32-35</a>), but the statements of Josephus make it almost certain that the headquarters of the procurator were at Herod's palace. This was a building whose magnificence Josephus can hardly sufficiently appraise (Wars, I, xxi, 1; V, iv, 4). It was in this palace that "Florus, the procurator took up his quarters, and having placed his tribunal in front of it, held his sessions and the chief priests, influential persons and notables of the city appeared before the tribunal" (Wars II, xiv, 8). Later on, "Florus.... brought such as were with him out of the king's palace, and would have compelled them to get as far as the citadel (Antonia); but his attempt failed" (II, xv, 5). The word translated "palace" here is aule, the same word as is translated "court" in <a href="/mark/15-16.htm">Mark 15:16</a>, "the soldiers led him away within the court (aule), which is the Pretorium." There is no need to suppose that Herod Antipas was in the same palace (<a href="/luke/23-4.htm">Luke 23:4</a>); it is more probable he went to the palace of the Hasmoneans which lay lower down on the eastern slope of this southwest hill, where at a later time Josephus expressly states that Herod Agrippa II and his sister Bernice were living (Wars, II, xvi, 3).<br><br>The palace of Herod occupied the highest part of the southwest hill near the northwest angle of the ancient city, now traditionally called Zion, and the actual site of the Pretorium cannot have been far removed from the Turkish barracks near the so-called "Tower of David." It is interesting to note that the two stations of the Turkish garrison of Jerusalem today occupy the same spots as did the Roman garrison of Christ's time. It is needless to point out how greatly this view of the situation of the Pretorium must modify the traditional claims of the "Via Dolorosa," the whole course of which depends on theory that the "Way of Sorrow" began at the Antonia, the Pretorium of late ecclesiastical tradition.<br><br>See also <a href="../g/gabbatha.htm">GABBATHA</a>.<br><br>3. Philippians 1:13:<br><br>With regard to the expression en holo to praitorio in <a href="/philippians/1-13.htm">Philippians 1:13</a>, there is now a general consensus of opinion that "Praetorium" here means, not a place, but the imperial praetorian guard, ten thousand in number, which was instituted by Augustus. Paul was allowed to reside in his private house in the custody of a praetorian soldier. As these were doubtless constantly changed, it must have become "manifest" to the whole guard that his bonds were for the sake of Christ. See also preceding article.<br><br>E. W. G. Masterman<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/4232.htm"><span class="l">4232. praitorion -- <b>Praetorium</b> (official residence of a governor) <b>...</b></span></a> <br><b>...</b> <b>Praetorium</b> (official residence of a governor), praetorian guard. Part of Speech:<br> Noun, Neuter Transliteration: praitorion Phonetic Spelling: (prahee-to'-ree-on <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4232.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/emmerich/the_dolorous_passion_of_our_lord_jesus_christ/chapter_xvii_jesus_before_pilate.htm"><span class="l">Jesus Before Pilate.</span></a> <br><b>...</b> Annas, Caiphas, and the chiefs of the Sanhedrin stopped at a part between the forum<br> and the entrance to the <b>Praetorium</b>, where some stone seats were placed for <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter xvii jesus before pilate.htm</font><p><a href="/library/barton/his_life/the_trial_before_pilate.htm"><span class="l">The Trial Before Pilate.</span></a> <br><b>...</b> They lead Jesus therefore from Caiaphas into the <b>Praetorium</b>: and it was early; and<br> they themselves entered not into the <b>Praetorium</b>, that they might not be <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/barton/his life/the trial before pilate.htm</font><p><a href="/library/pullan/the_books_of_the_new_testament/chapter_xvi_the_epistle_of.htm"><span class="l">The Epistle of Paul the Apostle to the Philippians</span></a> <br><b>...</b> rather than Rome. It is "the whole <b>praetorium</b>" (i.13). This might mean<br> the <b>praetorium</b> or palace of Herod Agrippa II. at Caesarea <b>...</b> <br><font color="#ff6600" size="-1">/.../pullan/the books of the new testament/chapter xvi the epistle of.htm</font><p><a href="/library/barton/his_last_week/fridaythe_day_of_suffering.htm"><span class="l">Friday --The Day of Suffering.</span></a> <br><b>...</b> They led Jesus therefore from Caiaphas into the <b>Praetorium</b>: and it was early; and<br> they themselves entered not into the <b>Praetorium</b>, that they might not be <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/barton/his last week/fridaythe day of suffering.htm</font><p><a href="/library/emmerich/the_dolorous_passion_of_our_lord_jesus_christ/chapter_xvi_description_of_pilates.htm"><span class="l">Description of Pilate's Palace and the Adjacent Buildings.</span></a> <br><b>...</b> There was a large parapet near the western entrance, supported by the sides of Pilate's<br> <b>Praetorium</b>, which formed a species of porch between it and the square. <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter xvi description of pilates.htm</font><p><a href="/library/mcgarvey/the_four-fold_gospel/cxxix_first_stage_of_the.htm"><span class="l">First Stage of the Roman Trial. Jesus Before Pilate for the First <b>...</b></span></a> <br><b>...</b> 28-38. ^d and they themselves entered not into the <b>Praetorium</b>, that they<br> might not be defiled, but might eat the passover. [See <b>...</b> <br><font color="#ff6600" size="-1">/.../mcgarvey/the four-fold gospel/cxxix first stage of the.htm</font><p><a href="/library/barton/his_life/the_trial_before_pilate_resumed.htm"><span class="l">The Trial Before Pilate Resumed.</span></a> <br><b>...</b> scourged him. And the soldiers led him away within the court, which is<br> the <b>Praetorium</b>; and they call together the whole band. And <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/barton/his life/the trial before pilate resumed.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_st_john_chaps_xv_to_xxi/jesus_sentenced.htm"><span class="l">Jesus Sentenced</span></a> <br><b>...</b> The frequent changes of scene from within to without the <b>praetorium</b> indicate the<br> steps in the struggle, and vividly reflect the irresolution of Pilate. <b>...</b> <br><font color="#ff6600" size="-1">/.../expositions of holy scripture st john chaps xv to xxi/jesus sentenced.htm</font><p><a href="/library/moule/philippian_studies/chapter_iii_the_apostles_position.htm"><span class="l">The Apostle's Position and Circumstances</span></a> <br><b>...</b> It was felt, primarily, "in all the <b>Praetorium</b>," that is to say, in the large circle<br> of the Imperial Life-guards.[6] We gather here, with reasonable certainty <b>...</b> <br><font color="#ff6600" size="-1">/.../moule/philippian studies/chapter iii the apostles position.htm</font><p><a href="/library/moule/philippian_studies/chapter_i_introductory.htm"><span class="l">Introductory</span></a> <br><b>...</b> They have noticed eg the verbal coincidence between Herod's <b>praetorium</b> (AV<br> "judgment-hall") of Acts 23:35, and the <b>praetorium</b> (AV "palace") of Philippians <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/moule/philippian studies/chapter i introductory.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/p/praetorium.htm"><span class="l"><b>Praetorium</b> (8 Occurrences)</span></a><br><b>...</b> (n.) See Pretorium. Int. Standard Bible Encyclopedia. <b>PRAETORIUM</b>. <b>...</b> See also preceding<br> article. EWG Masterman. Multi-Version Concordance <b>Praetorium</b> (8 Occurrences) <b>...</b><br><font color="#ff6600" size="-1">/p/praetorium.htm - 14k</font><p><a href="/topical/p/praetorian.htm"><span class="l">Praetorian (2 Occurrences)</span></a><br><b>...</b> the soldier that guarded him," Acts 28:16, with this statement in Philippians<br> 1:13, that the apostle's bonds were manifest in the whole <b>praetorium</b>, and to <b>...</b><br><font color="#ff6600" size="-1">/p/praetorian.htm - 15k</font><p><a href="/topical/p/palace.htm"><span class="l">Palace (194 Occurrences)</span></a><br><b>...</b> Paul was continually chained to a soldier of that corps (Acts 28:16), and hence<br> his name and sufferings became known in all the <b>praetorium</b>. <b>...</b><br><font color="#ff6600" size="-1">/p/palace.htm - 40k</font><p><a href="/topical/j/judgment.htm"><span class="l">Judgment (430 Occurrences)</span></a><br><b>...</b> 19:9; Matthew 27:27), "common hall." In all these passages the Revised Version renders<br> "palace." In Mark 15:16 the word is rendered "<b>Praetorium</b>" (qv), which is <b>...</b><br><font color="#ff6600" size="-1">/j/judgment.htm - 52k</font><p><a href="/topical/g/guard.htm"><span class="l">Guard (185 Occurrences)</span></a><br><b>...</b> the soldier that guarded him," Acts 28:16, with this statement in Philippians<br> 1:13, that the apostle's bonds were manifest in the whole <b>praetorium</b>, and to <b>...</b><br><font color="#ff6600" size="-1">/g/guard.htm - 55k</font><p><a href="/topical/l/led.htm"><span class="l">Led (260 Occurrences)</span></a><br><b>...</b> (See NAS RSV NIV). Mark 15:16 The soldiers led him away within the court, which<br> is the <b>Praetorium</b>; and they called together the whole cohort. <b>...</b><br><font color="#ff6600" size="-1">/l/led.htm - 36k</font><p><a href="/topical/g/gabbatha.htm"><span class="l">Gabbatha (1 Occurrence)</span></a><br><b>...</b> A judgement-seat (bema) was placed on this "pavement" outside the hall of the<br> "<b>praetorium</b>" (qv), the judgment-hall (John 18:28; 19:13). Int. <b>...</b><br><font color="#ff6600" size="-1">/g/gabbatha.htm - 8k</font><p><a href="/topical/i/inside.htm"><span class="l">Inside (185 Occurrences)</span></a><br><b>...</b> (YLT). Mark 15:16 The soldiers led him away within the court, which is the<br><b>Praetorium</b>; and they called together the whole cohort. (See RSV). <b>...</b><br><font color="#ff6600" size="-1">/i/inside.htm - 36k</font><p><a href="/topical/d/defiled.htm"><span class="l">Defiled (119 Occurrences)</span></a><br><b>...</b> (ASV DBY RSV). John 18:28 They led Jesus therefore from Caiaphas into the<br><b>Praetorium</b>. It was early, and they themselves didn't enter <b>...</b><br><font color="#ff6600" size="-1">/d/defiled.htm - 38k</font><p><a href="/topical/m/morn.htm"><span class="l">Morn (8 Occurrences)</span></a><br><b>...</b> (Root in WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV). John 18:28 So they<br> brought Jesus from Caiaphas's house to the <b>Praetorium</b>. <b>...</b><br><font color="#ff6600" size="-1">/m/morn.htm - 8k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Via-Dolorosa.html">What is the Via Dolorosa? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/what-is-truth.html">What is truth? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/praetorium.htm">Praetorium: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Praetorium (8 Occurrences)</span><p><span class="rtext"><a href="/matthew/27-27.htm">Matthew 27:27</a></span><br />Then the governor's soldiers took Jesus into the <span class="boldtext">Praetorium</span>, and gathered the whole garrison together against him.<br /><span class="source">(WEB WEY ASV DBY YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/15-16.htm">Mark 15:16</a></span><br />The soldiers led him away within the court, which is the <span class="boldtext">Praetorium</span>; and they called together the whole cohort.<br /><span class="source">(WEB KJV WEY ASV BBE DBY YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/18-28.htm">John 18:28</a></span><br />They led Jesus therefore from Caiaphas into the <span class="boldtext">Praetorium</span>. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.<br /><span class="source">(WEB WEY ASV BBE DBY YLT NAS RSV)</span><p><span class="rtext"><a href="/john/18-33.htm">John 18:33</a></span><br />Pilate therefore entered again into the <span class="boldtext">Praetorium</span>, called Jesus, and said to him, "Are you the King of the Jews?"<br /><span class="source">(WEB WEY ASV BBE DBY YLT NAS RSV)</span><p><span class="rtext"><a href="/john/19-8.htm">John 19:8</a></span><br />More alarmed than ever, Pilate no sooner heard these words than he re-entered the <span class="boldtext">Praetorium</span> and began to question Jesus.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/19-9.htm">John 19:9</a></span><br />He entered into the <span class="boldtext">Praetorium</span> again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.<br /><span class="source">(WEB ASV BBE DBY YLT NAS RSV)</span><p><span class="rtext"><a href="/acts/23-35.htm">Acts 23:35</a></span><br />I will give hearing to your cause, he said, when those who are against you have come. And he gave orders for him to be kept in Herod's <span class="boldtext">Praetorium</span>.<br /><span class="source">(BBE DBY YLT NAS RSV)</span><p><span class="rtext"><a href="/philippians/1-13.htm">Philippians 1:13</a></span><br />So that it became clear through all the <span class="boldtext">Praetorium</span>, and to all the rest, that I was a prisoner on account of Christ;<br /><span class="source">(BBE DBY YLT)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/p/praetorium.htm">Praetorium</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/p/province.htm">Province (66 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lictors.htm">Lictors (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/magistrate.htm">Magistrate (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/release.htm">Release (61 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/governor.htm">Governor (78 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/praetorium.htm">Praetorium (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/utterly.htm">Utterly (170 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/outcry.htm">Outcry (56 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/joined.htm">Joined (146 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/length.htm">Length (135 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/torn.htm">Torn (100 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/released.htm">Released (52 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/disturbance.htm">Disturbance (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/proceed.htm">Proceed (47 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/citizens.htm">Citizens (28 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/creating.htm">Creating (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/colony.htm">Colony (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/a/alarmed.htm">Alarmed (28 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/antioch.htm">Antioch (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/stripped.htm">Stripped (62 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/scourge.htm">Scourge (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/ruler.htm">Ruler (329 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/thessalonica.htm">Thessalonica (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/ordered.htm">Ordered (264 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/silas.htm">Silas (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/morning.htm">Morning (264 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/macedonia.htm">Macedonia (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/cyprus.htm">Cyprus (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/captain.htm">Captain (167 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/philippi.htm">Philippi (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/praise.htm">Praise (487 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/orders.htm">Orders (736 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/law.htm">Law (670 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/roman.htm">Roman (26 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/paul.htm">Paul (207 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/p/praetorian_guard.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Praetorian Guard"><img src="/left.png" name="lft" border="0" alt="Praetorian Guard" /></a></div><div id="right"><a href="/topical/p/praetors.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Praetors"><img src="/right.png" name="rght" border="0" alt="Praetors" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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