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style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Lars Fogelin</h3></div><div class="js-work-strip profile--work_container" data-work-id="109310616"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/109310616/An_Unauthorized_Companion_to_American_Archaeological_Theory_PDF"><img alt="Research paper thumbnail of An Unauthorized Companion to American Archaeological Theory PDF" class="work-thumbnail" src="https://attachments.academia-assets.com/107474691/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/109310616/An_Unauthorized_Companion_to_American_Archaeological_Theory_PDF">An Unauthorized Companion to American Archaeological Theory PDF</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Archaeological theory is not like Excalibur. Archaeologists don’t pull theory from a stone and wi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Archaeological theory is not like Excalibur. Archaeologists don’t pull theory from a stone and wield it to subjugate the archaeological record. Archaeological theory exists as part of archaeological practice, from highly intellectual attempts to understand the trajectories of social change to the shame we felt tripping over the line levels at our first excavation. In An Unauthorized Companion to American Archaeological Theory Lars Fogelin argues that archaeological theories are just tools that every archaeologist must use at various times. The trick is to use those tools well, and to laugh about the ways we so often use them badly. This book is available, in its entirety, as both an EPUB and PDF. This is the PDF Version.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ad82038608417c48aec028a9798589da" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107474691,"asset_id":109310616,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107474691/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="109310616"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="109310616"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 109310616; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=109310616]").text(description); $(".js-view-count[data-work-id=109310616]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 109310616; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='109310616']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 109310616, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ad82038608417c48aec028a9798589da" } } $('.js-work-strip[data-work-id=109310616]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":109310616,"title":"An Unauthorized Companion to American Archaeological Theory PDF","translated_title":"","metadata":{"abstract":"Archaeological theory is not like Excalibur. 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Archaeologists don’t pull theory from a stone and wi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Archaeological theory is not like Excalibur. Archaeologists don’t pull theory from a stone and wield it to subjugate the archaeological record. Archaeological theory exists as part of archaeological practice, from highly intellectual attempts to understand the trajectories of social change to the shame we felt tripping over the line levels at our first excavation. In An Unauthorized Companion to American Archaeological Theory Lars Fogelin argues that archaeological theories are just tools that every archaeologist must use at various times. The trick is to use those tools well, and to laugh about the ways we so often use them badly.<br /><br />This book is available, in its entirety, as both an EPUB and PDF. This is the EPUB Version</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c465ac1b16a7ff4cafacff88af6fd43d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60616637,"asset_id":40368858,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60616637/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40368858"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40368858"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40368858; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40368858]").text(description); $(".js-view-count[data-work-id=40368858]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40368858; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40368858']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40368858, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c465ac1b16a7ff4cafacff88af6fd43d" } } $('.js-work-strip[data-work-id=40368858]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40368858,"title":"An Unauthorized Companion to American Archaeological Theory EPUB","translated_title":"","metadata":{"abstract":"Archaeological theory is not like Excalibur. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="10942119"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/10942119/An_Archaeological_History_of_Indian_Buddhism"><img alt="Research paper thumbnail of An Archaeological History of Indian Buddhism" class="work-thumbnail" src="https://attachments.academia-assets.com/36701947/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10942119/An_Archaeological_History_of_Indian_Buddhism">An Archaeological History of Indian Buddhism</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">An Archaeological History of Indian Buddhism is a comprehensive survey of Indian Buddhism from it...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An Archaeological History of Indian Buddhism is a comprehensive survey of Indian Buddhism from its origins in the 6th century BCE, through its ascendance in the 1st millennium CE, and its eventual decline in mainland South Asia by the mid-2nd millennium CE. Weaving together studies of archaeological remains, architecture, iconography, inscriptions, and Buddhist historical sources, this book uncovers the quotidian concerns and practices of Buddhist monks and nuns (the sangha), and their lay adherents—concerns and practices often obscured in studies of Buddhism premised largely, if not exclusively, on Buddhist texts. At the heart of Indian Buddhism lies a persistent social contradiction between the desire for individual asceticism versus the need to maintain a coherent community of Buddhists. Before the early 1st millennium CE, the sangha relied heavily on the patronage of kings, guilds, and ordinary Buddhists to support themselves. During this period, the sangha emphasized the communal elements of Buddhism as they sought to establish themselves as the leaders of a coherent religious order. By the mid-1st millennium CE, Buddhist monasteries had become powerful political and economic institutions with extensive landholdings and wealth. This new economic self-sufficiency allowed the sangha to limit their day-to-day interaction with the laity and begin to more fully satisfy their ascetic desires for the first time. This withdrawal from regular interaction with the laity led to the collapse of Buddhism in India in the early-to-mid 2nd millennium CE. In contrast to the ever-changing religious practices of the Buddhist sangha, the Buddhist laity were more conservative—maintaining their religious practices for almost two millennia, even as they nominally shifted their allegiances to rival religious orders. This book also serves as an exemplar for the archaeological study of long-term religious change through the perspectives of practice theory, materiality, and semiotics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9b84b582bd28db464c18fe44155b1339" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36701947,"asset_id":10942119,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36701947/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10942119"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10942119"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10942119; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10942119]").text(description); $(".js-view-count[data-work-id=10942119]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10942119; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10942119']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 10942119, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9b84b582bd28db464c18fe44155b1339" } } $('.js-work-strip[data-work-id=10942119]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10942119,"title":"An Archaeological History of Indian Buddhism","translated_title":"","metadata":{"abstract":"An Archaeological History of Indian Buddhism is a comprehensive survey of Indian Buddhism from its origins in the 6th century BCE, through its ascendance in the 1st millennium CE, and its eventual decline in mainland South Asia by the mid-2nd millennium CE. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="24330200"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/24330200/Beyond_the_Monastery_Walls_The_Archaeology_of_Early_Buddhism_in_North_Coastal_Andhra_Pradesh_India_Ph_D_Dissertation_"><img alt="Research paper thumbnail of Beyond the Monastery Walls: The Archaeology of Early Buddhism in North Coastal Andhra Pradesh, India (Ph.D. Dissertation)" class="work-thumbnail" src="https://attachments.academia-assets.com/44666076/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/24330200/Beyond_the_Monastery_Walls_The_Archaeology_of_Early_Buddhism_in_North_Coastal_Andhra_Pradesh_India_Ph_D_Dissertation_">Beyond the Monastery Walls: The Archaeology of Early Buddhism in North Coastal Andhra Pradesh, India (Ph.D. Dissertation)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is my Dissertation, submitted to the University of Michigan in 2003. I subsequently convert...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is my Dissertation, submitted to the University of Michigan in 2003.  I subsequently converted this dissertation into my first book, The Archaeology of Early Buddhism.  Given the choice, I would strongly recommend reading the book rather than this dissertation--the book is better.  The value of this dissertation lies only in the appendices, which provide all of the data I collected in 9 months of fieldwork at Thotlakonda Monastery in Andhra Pradesh, India</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ef8cbda6713a176ac4547c0ea90c4e04" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":44666076,"asset_id":24330200,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/44666076/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="24330200"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="24330200"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 24330200; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=24330200]").text(description); $(".js-view-count[data-work-id=24330200]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 24330200; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='24330200']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 24330200, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ef8cbda6713a176ac4547c0ea90c4e04" } } $('.js-work-strip[data-work-id=24330200]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":24330200,"title":"Beyond the Monastery Walls: The Archaeology of Early Buddhism in North Coastal Andhra Pradesh, India (Ph.D. Dissertation)","translated_title":"","metadata":{"abstract":"This is my Dissertation, submitted to the University of Michigan in 2003. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Lars Fogelin</h3></div><div class="js-work-strip profile--work_container" data-work-id="43358275"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43358275/Opposite_of_an_Epiphany"><img alt="Research paper thumbnail of Opposite of an Epiphany" class="work-thumbnail" src="https://attachments.academia-assets.com/63646935/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43358275/Opposite_of_an_Epiphany">Opposite of an Epiphany</a></div><div class="wp-workCard_item"><span>Open Access</span><span>, 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0effd6951552c6b8435b0a54224eb54f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63646935,"asset_id":43358275,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63646935/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43358275"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43358275"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43358275; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41736245"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41736245/What_I_Learned_Writing_an_Irreverent_Archaeological_Theory_Book_and_Giving_it_Away_for_Free"><img alt="Research paper thumbnail of What I Learned Writing an Irreverent Archaeological Theory Book and Giving it Away for Free" class="work-thumbnail" src="https://attachments.academia-assets.com/61893022/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41736245/What_I_Learned_Writing_an_Irreverent_Archaeological_Theory_Book_and_Giving_it_Away_for_Free">What I Learned Writing an Irreverent Archaeological Theory Book and Giving it Away for Free</a></div><div class="wp-workCard_item"><span>The SAA Archaeological Record</span><span>, 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3653dd085c1697bce3251ca698bafcd8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61893022,"asset_id":41736245,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61893022/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41736245"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41736245"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41736245; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12368778"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12368778/Lars_Fogelin_and_Michael_Brian_Schiffer_Rites_of_Passage_and_Other_Rituals_in_the_Life_Histories_of_Objects"><img alt="Research paper thumbnail of Lars Fogelin and Michael Brian Schiffer: Rites of Passage and Other Rituals in the Life Histories of Objects" class="work-thumbnail" src="https://attachments.academia-assets.com/37625008/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12368778/Lars_Fogelin_and_Michael_Brian_Schiffer_Rites_of_Passage_and_Other_Rituals_in_the_Life_Histories_of_Objects">Lars Fogelin and Michael Brian Schiffer: Rites of Passage and Other Rituals in the Life Histories of Objects</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://arizona.academia.edu/LarsFogelin">Lars Fogelin</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://universityofarizona.academia.edu/MichaelSchiffer">Michael Schiffer</a></span></div><div class="wp-workCard_item"><span>Cambridge Archaeological Journal, 25(4), pp. 815-827</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the last few decades, archaeologists have increasingly studied the material expression of reli...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the last few decades, archaeologists have increasingly studied the material expression of religion. At the same time, archaeologists have recognized that some objects are animate in ways similar to people. Building on previous research that combines studies of religion, object agency, and behavioral perspectives, we present an approach that focuses on the variety of rituals, especially rites of passage, in which objects participate over the course of their life histories. Occurring in societies at all levels of organizational complexity, rites of passage offer archaeologists an opportunity to contribute to the anthropology of ritual and an understanding of the ways that some objects take on, or are given, attributes of life. More subtly, by comparing the rites of passage of objects and the people who interact with them, we can assess differences in the specific qualities of object and human agency. These approaches may help us to orient the search for archaeological evidence of rites of passage as well as to interpret enigmatic deposits such as caches, hoards, and offerings.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0ec71aefe1b64d3ab383bb992cc33731" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37625008,"asset_id":12368778,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37625008/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12368778"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12368778"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12368778; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12368778]").text(description); $(".js-view-count[data-work-id=12368778]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12368778; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12368778']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12368778, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0ec71aefe1b64d3ab383bb992cc33731" } } $('.js-work-strip[data-work-id=12368778]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12368778,"title":"Lars Fogelin and Michael Brian Schiffer: Rites of Passage and Other Rituals in the Life Histories of Objects","translated_title":"","metadata":{"abstract":"In the last few decades, archaeologists have increasingly studied the material expression of religion. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11915042"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11915042/_Web_Exclusive_On_the_Subject_of_Science_and_the_Humanities_in_Anthropology"><img alt="Research paper thumbnail of (Web Exclusive) On the Subject of Science and the Humanities in Anthropology" class="work-thumbnail" src="https://attachments.academia-assets.com/37295048/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11915042/_Web_Exclusive_On_the_Subject_of_Science_and_the_Humanities_in_Anthropology">(Web Exclusive) On the Subject of Science and the Humanities in Anthropology</a></div><div class="wp-workCard_item"><span>Unpublished Manuscript</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">For more than a century, philosophers of science, scientists, and humanist critics of science hav...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">For more than a century, philosophers of science, scientists, and humanist critics of science have viewed methods of reasoning as the defining element of science. Debate occurs because scientists believe they follow methods of reasoning that are distinct from the humanities, while many humanists believe that scientific methods are just as historically contingent and subject to the vagaries of bias as any humanistic methods. Thus, the entire debate concerning science is fought within the domain of methods. Contrary to this methodological understanding of science, I propose that scientists study phenomena governed by regular or largely regular processes, while humanists study human phenomena governed by somewhat regular processes. As for the methods, they are of secondary importance to subject matter and should be determined based upon the regularity of processes being studied. In this formulation, the sciences and humanities can be brought together under a larger rubric that accommodates the reasoning systems of each.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="444f1f4b67a6841fab6c0fca95f0ea0a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37295048,"asset_id":11915042,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37295048/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11915042"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11915042"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11915042; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11915042]").text(description); $(".js-view-count[data-work-id=11915042]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11915042; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11915042']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 11915042, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "444f1f4b67a6841fab6c0fca95f0ea0a" } } $('.js-work-strip[data-work-id=11915042]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11915042,"title":"(Web Exclusive) On the Subject of Science and the Humanities in Anthropology","translated_title":"","metadata":{"abstract":"For more than a century, philosophers of science, scientists, and humanist critics of science have viewed methods of reasoning as the defining element of science. 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In this formulation, the sciences and humanities can be brought together under a larger rubric that accommodates the reasoning systems of each.","publication_date":{"day":null,"month":null,"year":2015,"errors":{}},"publication_name":"Unpublished Manuscript"},"translated_abstract":"For more than a century, philosophers of science, scientists, and humanist critics of science have viewed methods of reasoning as the defining element of science. Debate occurs because scientists believe they follow methods of reasoning that are distinct from the humanities, while many humanists believe that scientific methods are just as historically contingent and subject to the vagaries of bias as any humanistic methods. Thus, the entire debate concerning science is fought within the domain of methods. 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In this formulation, the sciences and humanities can be brought together under a larger rubric that accommodates the reasoning systems of each.","internal_url":"https://www.academia.edu/11915042/_Web_Exclusive_On_the_Subject_of_Science_and_the_Humanities_in_Anthropology","translated_internal_url":"","created_at":"2015-04-12T18:08:06.393-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":13861099,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":37295048,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37295048/thumbnails/1.jpg","file_name":"Fogelin_Subject_of_Anthropology.pdf","download_url":"https://www.academia.edu/attachments/37295048/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Web_Exclusive_On_the_Subject_of_Science.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37295048/Fogelin_Subject_of_Anthropology-libre.pdf?1428953211=\u0026response-content-disposition=attachment%3B+filename%3DWeb_Exclusive_On_the_Subject_of_Science.pdf\u0026Expires=1732802514\u0026Signature=UwvPAVNR-3lPdlw6euVb0Mhn6ukusH3pxzTppY1U9VCgQ17FZlEe2np0TMuYshScIrQ-JjRXp~mikwdJN2mbl6nkenyUuPuEJOL~LOpXzHM30MBYdICO~eI1q0I7ps9plsYczAgP7cZxCyQsU4xa3ajCy5udYlIEi6ZSEetV1zqvPnQEOBSfHiZbADvl8nBtZ6j9cGoLdi1zOPQKecFp583PonnK0VNm0gL2wZE0Nm3BwO7SG6hqN6G4fBHHW3owrjt5U0zNgdxxaIZouJkWMJwzAU-HDSj6J4Hw5K3i6eAmmjTnn28ZfMKu2e0yxkPtR9FO5gPPtVL6objyf2qsHQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Web_Exclusive_On_the_Subject_of_Science_and_the_Humanities_in_Anthropology","translated_slug":"","page_count":20,"language":"en","content_type":"Work","owner":{"id":13861099,"first_name":"Lars","middle_initials":null,"last_name":"Fogelin","page_name":"LarsFogelin","domain_name":"arizona","created_at":"2014-07-13T06:18:46.561-07:00","display_name":"Lars Fogelin","url":"https://arizona.academia.edu/LarsFogelin","email":"alczNWovMmxjV2xxcWEwM1lxcnd1anAxL0FJcWMxaVk2eFZjVURHbmYzaz0tLUd3NHBnMUJzSGdLeVJkbmxJelYxOWc9PQ==--de88088926e0ceceff084fc2b27cbf0dfdfef24e"},"attachments":[{"id":37295048,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37295048/thumbnails/1.jpg","file_name":"Fogelin_Subject_of_Anthropology.pdf","download_url":"https://www.academia.edu/attachments/37295048/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Web_Exclusive_On_the_Subject_of_Science.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37295048/Fogelin_Subject_of_Anthropology-libre.pdf?1428953211=\u0026response-content-disposition=attachment%3B+filename%3DWeb_Exclusive_On_the_Subject_of_Science.pdf\u0026Expires=1732802514\u0026Signature=UwvPAVNR-3lPdlw6euVb0Mhn6ukusH3pxzTppY1U9VCgQ17FZlEe2np0TMuYshScIrQ-JjRXp~mikwdJN2mbl6nkenyUuPuEJOL~LOpXzHM30MBYdICO~eI1q0I7ps9plsYczAgP7cZxCyQsU4xa3ajCy5udYlIEi6ZSEetV1zqvPnQEOBSfHiZbADvl8nBtZ6j9cGoLdi1zOPQKecFp583PonnK0VNm0gL2wZE0Nm3BwO7SG6hqN6G4fBHHW3owrjt5U0zNgdxxaIZouJkWMJwzAU-HDSj6J4Hw5K3i6eAmmjTnn28ZfMKu2e0yxkPtR9FO5gPPtVL6objyf2qsHQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science"},{"id":5346,"name":"Archaeological Method \u0026 Theory","url":"https://www.academia.edu/Documents/in/Archaeological_Method_and_Theory"},{"id":19118,"name":"Pragmatism (Philosophy)","url":"https://www.academia.edu/Documents/in/Pragmatism_Philosophy_"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7649354"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7649354/The_Place_of_Veneration_in_Buddhist_Mortuary_Sites"><img alt="Research paper thumbnail of The Place of Veneration in Buddhist Mortuary Sites" class="work-thumbnail" src="https://attachments.academia-assets.com/36702004/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7649354/The_Place_of_Veneration_in_Buddhist_Mortuary_Sites">The Place of Veneration in Buddhist Mortuary Sites</a></div><div class="wp-workCard_item"><span>Oxford Handbook for the Archaeology of Death and Burial (eds. S. Tarlow and L. Nilsson-Stutz)</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Through a comparison of Buddhist theological conceptions of death, archaeological traces of mortu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Through a comparison of Buddhist theological conceptions of death, archaeological traces of mortuary practices, and early Buddhist inscriptions this article explores Buddhist views on death and mortuary ritual between 500 BCE and 200 CE.  Rather than attempt to neatly synthesize the differences between religious doctrine and ritual practice, this paper illustrates the value in examining the disjunctures between the two—that these disjunctures illuminate many of the central tenets of Early Buddhism.  As such, the paper identifies productive fissures between text/practice, religion/ritual, and the esoteric/the quotidian.  Central to all of these discussions are two simple questions.  Who warrants worship after death and how should this worship be performed? These questions are addressed within a general introduction to the archaeology of death and dying as shown in Early Buddhist textual sources and examinations of key archaeological sites in South Asia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c1c72787bf5e30a8bd182477611c0b70" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36702004,"asset_id":7649354,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36702004/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7649354"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7649354"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7649354; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7649354]").text(description); $(".js-view-count[data-work-id=7649354]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7649354; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7649354']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7649354, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c1c72787bf5e30a8bd182477611c0b70" } } $('.js-work-strip[data-work-id=7649354]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7649354,"title":"The Place of Veneration in Buddhist Mortuary Sites","translated_title":"","metadata":{"abstract":"Through a comparison of Buddhist theological conceptions of death, archaeological traces of mortuary practices, and early Buddhist inscriptions this article explores Buddhist views on death and mortuary ritual between 500 BCE and 200 CE. 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Nilsson-Stutz)"},"translated_abstract":"Through a comparison of Buddhist theological conceptions of death, archaeological traces of mortuary practices, and early Buddhist inscriptions this article explores Buddhist views on death and mortuary ritual between 500 BCE and 200 CE. Rather than attempt to neatly synthesize the differences between religious doctrine and ritual practice, this paper illustrates the value in examining the disjunctures between the two—that these disjunctures illuminate many of the central tenets of Early Buddhism. As such, the paper identifies productive fissures between text/practice, religion/ritual, and the esoteric/the quotidian. Central to all of these discussions are two simple questions. Who warrants worship after death and how should this worship be performed? These questions are addressed within a general introduction to the archaeology of death and dying as shown in Early Buddhist textual sources and examinations of key archaeological sites in South Asia.","internal_url":"https://www.academia.edu/7649354/The_Place_of_Veneration_in_Buddhist_Mortuary_Sites","translated_internal_url":"","created_at":"2014-07-13T07:16:06.683-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":13861099,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":36702004,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/36702004/thumbnails/1.jpg","file_name":"Fogelin_2013_Place_of_Veneration.pdf","download_url":"https://www.academia.edu/attachments/36702004/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Place_of_Veneration_in_Buddhist_Mort.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/36702004/Fogelin_2013_Place_of_Veneration-libre.pdf?1424387034=\u0026response-content-disposition=attachment%3B+filename%3DThe_Place_of_Veneration_in_Buddhist_Mort.pdf\u0026Expires=1732802514\u0026Signature=MvQqtTWtqd1HoDGy~hAi-mLwG7pwvIpIn9fsa9ZHRXyYkkNbl-38A7pl8nhRk~qKS53I8N3Ipcows6ERmDFSDzMf4ETw-shkInbeMEByWhYEBjtHLIliCIXJHO-ENYjZ-ju7J1-J6uD8J8ETrnSH1UHARXCxrm3TKbBctx0c1OXzJX4vwjhHpMzRE44rHYqTD-ugemkc9w5exdGIIJ24zemqvd8viDXcBoMMEezMZCr1fkJ~uWG5S2TRc1hB~godHE9hpGkuJlNlpdGt9oiKP5p1JyuSggasFm2uk5j4TIYF5H-V5Zxj7EHWo8qLeiTrFMAkcxFn9i~Sz3Ucd2VjZA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Place_of_Veneration_in_Buddhist_Mortuary_Sites","translated_slug":"","page_count":14,"language":"en","content_type":"Work","owner":{"id":13861099,"first_name":"Lars","middle_initials":null,"last_name":"Fogelin","page_name":"LarsFogelin","domain_name":"arizona","created_at":"2014-07-13T06:18:46.561-07:00","display_name":"Lars Fogelin","url":"https://arizona.academia.edu/LarsFogelin","email":"SzlTNVpiSnNCZU00cUZNZFkvQnNSdVZKR1lZVmwzSDMzSnYxWk9GOEVDdz0tLU82aExhMVBmZExoOXZTaUxnTU0vMFE9PQ==--e0206a335f5592b0984efb9d856e0e6f286519b0"},"attachments":[{"id":36702004,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/36702004/thumbnails/1.jpg","file_name":"Fogelin_2013_Place_of_Veneration.pdf","download_url":"https://www.academia.edu/attachments/36702004/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Place_of_Veneration_in_Buddhist_Mort.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/36702004/Fogelin_2013_Place_of_Veneration-libre.pdf?1424387034=\u0026response-content-disposition=attachment%3B+filename%3DThe_Place_of_Veneration_in_Buddhist_Mort.pdf\u0026Expires=1732802514\u0026Signature=MvQqtTWtqd1HoDGy~hAi-mLwG7pwvIpIn9fsa9ZHRXyYkkNbl-38A7pl8nhRk~qKS53I8N3Ipcows6ERmDFSDzMf4ETw-shkInbeMEByWhYEBjtHLIliCIXJHO-ENYjZ-ju7J1-J6uD8J8ETrnSH1UHARXCxrm3TKbBctx0c1OXzJX4vwjhHpMzRE44rHYqTD-ugemkc9w5exdGIIJ24zemqvd8viDXcBoMMEezMZCr1fkJ~uWG5S2TRc1hB~godHE9hpGkuJlNlpdGt9oiKP5p1JyuSggasFm2uk5j4TIYF5H-V5Zxj7EHWo8qLeiTrFMAkcxFn9i~Sz3Ucd2VjZA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism"},{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology"},{"id":43838,"name":"India","url":"https://www.academia.edu/Documents/in/India"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7649331"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7649331/Material_Practice_and_the_Metamorphosis_of_a_Sign_Early_Buddhist_Stupas_and_the_Origin_of_Mahayana_Buddhism"><img alt="Research paper thumbnail of Material Practice and the Metamorphosis of a Sign: Early Buddhist Stupas and the Origin of Mahayana Buddhism" class="work-thumbnail" src="https://attachments.academia-assets.com/56468093/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7649331/Material_Practice_and_the_Metamorphosis_of_a_Sign_Early_Buddhist_Stupas_and_the_Origin_of_Mahayana_Buddhism">Material Practice and the Metamorphosis of a Sign: Early Buddhist Stupas and the Origin of Mahayana Buddhism</a></div><div class="wp-workCard_item"><span>Asian Perspectives</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">From at least the third century b.c., Buddhist ritual focused on stupas, stylized replicas of the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">From at least the third century b.c., Buddhist ritual focused on stupas, stylized replicas of the mounds of earth in which early Buddhists interred relics of the Buddha. Beginning in the first century b.c., Buddhist monks in western India began manipulating the physical shape of monastic stupas to make them appear taller and more massive than they actually were. Buddhist monks used these manipulations to help assert authority over the Buddhist laity. Employing theories of practice, materiality, and semiotics, I argue that physical manipulations of the shape of stupas by Buddhist monks led to the progressive detachment of the primary signs of Buddhism from their original referents. Where earlier stupas were icons and indexes of the Buddha encased within indexes of his presence, later stupas were symbols of the Buddha and Buddhist theology. This change in the material practice of Buddhism reduced stupas’ emotional immediacy in favor of greater intellectual detachment. In the end, this shift in the meaning ascribed to stupas created the preconditions from which the Buddhist image cult and Mahayana Buddhism emerged in the first through fifth centuries a.d. The development of Mahayana Buddhism and Buddha images signified a return to iconic worship of the Buddha.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="02f82953848b2dff994bfda0cba3d14b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56468093,"asset_id":7649331,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56468093/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7649331"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7649331"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7649331; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7649331]").text(description); $(".js-view-count[data-work-id=7649331]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7649331; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7649331']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7649331, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "02f82953848b2dff994bfda0cba3d14b" } } $('.js-work-strip[data-work-id=7649331]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7649331,"title":"Material Practice and the Metamorphosis of a Sign: Early Buddhist Stupas and the Origin of Mahayana Buddhism","translated_title":"","metadata":{"abstract":"From at least the third century b.c., Buddhist ritual focused on stupas, stylized replicas of the mounds of earth in which early Buddhists interred relics of the Buddha. 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In the end, this shift in the meaning ascribed to stupas created the preconditions from which the Buddhist image cult and Mahayana Buddhism emerged in the first through fifth centuries a.d. The development of Mahayana Buddhism and Buddha images signified a return to iconic worship of the Buddha. ","publication_date":{"day":null,"month":null,"year":2012,"errors":{}},"publication_name":"Asian Perspectives"},"translated_abstract":"From at least the third century b.c., Buddhist ritual focused on stupas, stylized replicas of the mounds of earth in which early Buddhists interred relics of the Buddha. Beginning in the first century b.c., Buddhist monks in western India began manipulating the physical shape of monastic stupas to make them appear taller and more massive than they actually were. Buddhist monks used these manipulations to help assert authority over the Buddhist laity. Employing theories of practice, materiality, and semiotics, I argue that physical manipulations of the shape of stupas by Buddhist monks led to the progressive detachment of the primary signs of Buddhism from their original referents. Where earlier stupas were icons and indexes of the Buddha encased within indexes of his presence, later stupas were symbols of the Buddha and Buddhist theology. This change in the material practice of Buddhism reduced stupas’ emotional immediacy in favor of greater intellectual detachment. In the end, this shift in the meaning ascribed to stupas created the preconditions from which the Buddhist image cult and Mahayana Buddhism emerged in the first through fifth centuries a.d. The development of Mahayana Buddhism and Buddha images signified a return to iconic worship of the Buddha. 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In this time, many anthropologists, often relying on theoretical understandings of power, have sought to explain how social fissures and social contradictions are resolved, exploited or synthesized. In this article, I propose another way people accommodate irresolvable social contradictions -they ignore them. Through a study of the architectural layout of early Buddhist worship halls in South Asia (c.250 BCE-100 CE), this article examines spatial strategies for ignoring intractable social contradictions. Ancient Buddhist monks ameliorated contradictions between the need for individual asceticism and communalism by spatially separating the simultaneous experience of contradictory ritual acts.","publication_date":{"day":null,"month":null,"year":2011,"errors":{}},"publication_name":"Journal of Social Archaeology","grobid_abstract_attachment_id":34188319},"translated_abstract":null,"internal_url":"https://www.academia.edu/7649325/Ignoring_the_Problem_Spatial_Strategies_for_Ameliorating_Social_Contradiction_in_Early_South_Asian_Buddhism","translated_internal_url":"","created_at":"2014-07-13T07:03:39.569-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":13861099,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":34188319,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34188319/thumbnails/1.jpg","file_name":"Fogelin_2011_Spatial_Contradiction.pdf","download_url":"https://www.academia.edu/attachments/34188319/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ignoring_the_Problem_Spatial_Strategies.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34188319/Fogelin_2011_Spatial_Contradiction-libre.pdf?1405260205=\u0026response-content-disposition=attachment%3B+filename%3DIgnoring_the_Problem_Spatial_Strategies.pdf\u0026Expires=1732802514\u0026Signature=W5GzWkCueMdhvj7AMoFJ1XECdmlGPUI1VtxaC7Xle4xjMTdS~zIi9Qyqkm8r45QZWCW6RkPBEMKZ48nzq1d68we07qsBrbwda9yWorgRNkSk7U-JKKj8EZh27P0SkYuvvryHS80eKlj6-aYle9LguSmb2oOFpJbJF9oNJD3wHwOcmNVMWljwcpW6RK0Qy422R~4ORA9W4NoTjab1Me5G56szOAR7hIrfKRZ91RPARW5UExZKpmF8bvlpTj~-m2gNCs4izsg3bD-kbgYEHYxxBWhxsl2xGyhyL17-GNNle71pRRl6DVWJhe06MfAVSb8eB2S~E2fq3whh05GU75xv0w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Ignoring_the_Problem_Spatial_Strategies_for_Ameliorating_Social_Contradiction_in_Early_South_Asian_Buddhism","translated_slug":"","page_count":19,"language":"en","content_type":"Work","owner":{"id":13861099,"first_name":"Lars","middle_initials":null,"last_name":"Fogelin","page_name":"LarsFogelin","domain_name":"arizona","created_at":"2014-07-13T06:18:46.561-07:00","display_name":"Lars Fogelin","url":"https://arizona.academia.edu/LarsFogelin","email":"KzRzYVp5UEFiUTRZN2hlMHlnVk84ajVYajZiV0RaV2ZtVElrT0VVdUxtQT0tLVpndnljbWlLQXp0dGlZa0YzUnBGQnc9PQ==--e69272c1ca55e16acebde03a7e6b5e86bce380fe"},"attachments":[{"id":34188319,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34188319/thumbnails/1.jpg","file_name":"Fogelin_2011_Spatial_Contradiction.pdf","download_url":"https://www.academia.edu/attachments/34188319/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ignoring_the_Problem_Spatial_Strategies.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34188319/Fogelin_2011_Spatial_Contradiction-libre.pdf?1405260205=\u0026response-content-disposition=attachment%3B+filename%3DIgnoring_the_Problem_Spatial_Strategies.pdf\u0026Expires=1732802514\u0026Signature=W5GzWkCueMdhvj7AMoFJ1XECdmlGPUI1VtxaC7Xle4xjMTdS~zIi9Qyqkm8r45QZWCW6RkPBEMKZ48nzq1d68we07qsBrbwda9yWorgRNkSk7U-JKKj8EZh27P0SkYuvvryHS80eKlj6-aYle9LguSmb2oOFpJbJF9oNJD3wHwOcmNVMWljwcpW6RK0Qy422R~4ORA9W4NoTjab1Me5G56szOAR7hIrfKRZ91RPARW5UExZKpmF8bvlpTj~-m2gNCs4izsg3bD-kbgYEHYxxBWhxsl2xGyhyL17-GNNle71pRRl6DVWJhe06MfAVSb8eB2S~E2fq3whh05GU75xv0w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism"},{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology"},{"id":43838,"name":"India","url":"https://www.academia.edu/Documents/in/India"}],"urls":[]}, dispatcherData: dispatcherData }); 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Hays-Gilpin)</span><span>, 2008</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="58768dabd126c595b9bc067aaecc928f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34188309,"asset_id":7649322,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34188309/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7649322"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7649322"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7649322; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7649322]").text(description); $(".js-view-count[data-work-id=7649322]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7649322; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7649322']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7649322, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "58768dabd126c595b9bc067aaecc928f" } } $('.js-work-strip[data-work-id=7649322]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7649322,"title":"Delegitimizing Religion: The Archaeology of Religion as...Archaeology","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2008,"errors":{}},"publication_name":"Belief in the Past (eds. 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5774e82bd8072de9506139d54d0f1709" } } $('.js-work-strip[data-work-id=7649278]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7649278,"title":"Inference to the Best Explanation: A Common and Effective Form of Archaeological Reasoning","translated_title":"","metadata":{"grobid_abstract":"and postprocessual archaeologists implicitly employ the same epistemological system to evaluate the worth of different explanations: inference to the best explanation. This is good since inference to the best explanation is the most effective epistemological approach to archaeological reasoning available. Underlying the logic of inference to the best expla nation is the assumption that the explanation that accounts for the most evidence is also most likely to be true. This view of explanation often reflects the practice of archaeological reasoning better than either the hypothetico-deductive method or hermeneutics. This article explores the logic of inference to the best explanation and provides clear criteria to determine what makes one explanation better than another. Explanations that are empirically broad, general, modest, conservative, This may seem an odd question. However, when viewed against the backdrop of archaeological the ory, it is an important one. At two points in archae ology's recent disciplinary history, theoretical rev olutions are said to have occurred: first in the 1960s with the new archaeology (later termed processual archaeology) and again in the 1980s with post processual archaeology. In both cases, proponents claimed that new approaches to archaeology that signified a radical break with the past were being developed. If the rhetoric of the rival camps is taken seriously, processual and postprocessual archaeol ogists were engaged in wholly different enterprises and should not have been able to have any pro ductive discourse.1 At first glance, the proces sual/postprocessual debates would seem to fit this characterization well. 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Given the material focus of archaeology, archaeologists believed that ritual was a particularly unsuitable area for archaeological inquiry. In the past 25 years, archaeologists have increasingly started to address ritual in their research. Some archaeologists with access to extensive historical or ethnohistorical sources continue to see rituals as the enactment of religious principles or myths. Other archaeologists have adopted a more practice-oriented understanding of ritual, arguing that ritual is a form of human action. In emphasizing ritual practice, archaeologists reject a clear dichotomy between religious and nonreligious action or artifacts, focusing instead on the ways that the experience of ritual and ritual symbolism promotes social orders and dominant ideologies. 55 Annu. Rev. Anthropol. 2007.36:55-71. Downloaded from arjournals.annualreviews.org by ALBION COLLEGE on 11/28/07. For personal use only. www.annualreviews.org • The Archaeology of Religious Ritual 57 Annu. Rev. Anthropol. 2007.36:55-71. Downloaded from arjournals.annualreviews.org by ALBION COLLEGE on 11/28/07. For personal use only. Bradley R. 2005. Ritual and Domestic Life in Prehistoric Europe. London: Routledge Bradley R, Williams H, eds. 1998. The past in the past. World Archaeol. Vol. 30 Brady JE, Prufer KM, eds. 2005. In the Maw of the Earth Monster: Mesoamerican Ritual Cave Use. Austin: Univ. Tex. Press Brown JA. 1997. The archaeology of ancient religion in the eastern woodlands. Annu. Rev. Anthropol. 26:465-85 Brown JA. 2003. The Cahokia mound 72-sub 1 burials as collective representations. Wis. Archaeol. 84:83-99 Brück J. 1999. Ritual and rationality: some problems of interpretation in European archaeology.","publication_date":{"day":null,"month":null,"year":2007,"errors":{}},"publication_name":"Annual Review of Anthropology","grobid_abstract_attachment_id":34188250},"translated_abstract":null,"internal_url":"https://www.academia.edu/7649151/The_Archaeology_of_Religious_Ritual","translated_internal_url":"","created_at":"2014-07-13T06:22:24.265-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":13861099,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":34188250,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34188250/thumbnails/1.jpg","file_name":"Fogelin_2007_AnnRev.pdf","download_url":"https://www.academia.edu/attachments/34188250/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Archaeology_of_Religious_Ritual.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34188250/Fogelin_2007_AnnRev-libre.pdf?1405259332=\u0026response-content-disposition=attachment%3B+filename%3DThe_Archaeology_of_Religious_Ritual.pdf\u0026Expires=1732802515\u0026Signature=IZ2wIZolsRPKFzoOqH~yVefgPILnx9KWdmzPsujXiGS-X2r2WdfdwT5bkYFZ8O72mTQkEx6unud~9f3twi9M3pEhO9wtdl7cpIBO4u98mQhzcBUebdcobSbttOLIIlFKQiwn~pGlvhHsLJIqEKCNxCZ58FY6t~yvgpJiMprJhep9f8gaYUbLKrXr3HCKlCodmDC7oExOwuB1bP~7wggcDEiB7tfSstwJnzAPRFOSWuI7Cx6yeCkFEDUNHcySpMHvMqMv-8lDgm49veHvYBWoezBBNHM8H-NFJLJd2dND5CWOTjyre27pChjydmtdFwguonvMlfJF5b2n9GdOG-VKkg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Archaeology_of_Religious_Ritual","translated_slug":"","page_count":19,"language":"en","content_type":"Work","owner":{"id":13861099,"first_name":"Lars","middle_initials":null,"last_name":"Fogelin","page_name":"LarsFogelin","domain_name":"arizona","created_at":"2014-07-13T06:18:46.561-07:00","display_name":"Lars Fogelin","url":"https://arizona.academia.edu/LarsFogelin","email":"M3NoSnNqb1ZYZUxsTDdxN0dja3JSeVk0UGRERUhpUjUrRkRFeUV6WVBUcz0tLWhXVmU5TlBIYVhiaVUxeVg0S2VNZlE9PQ==--256d8a3b9d3de0197134d744cc4af8639aa86279"},"attachments":[{"id":34188250,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34188250/thumbnails/1.jpg","file_name":"Fogelin_2007_AnnRev.pdf","download_url":"https://www.academia.edu/attachments/34188250/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Archaeology_of_Religious_Ritual.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34188250/Fogelin_2007_AnnRev-libre.pdf?1405259332=\u0026response-content-disposition=attachment%3B+filename%3DThe_Archaeology_of_Religious_Ritual.pdf\u0026Expires=1732802515\u0026Signature=IZ2wIZolsRPKFzoOqH~yVefgPILnx9KWdmzPsujXiGS-X2r2WdfdwT5bkYFZ8O72mTQkEx6unud~9f3twi9M3pEhO9wtdl7cpIBO4u98mQhzcBUebdcobSbttOLIIlFKQiwn~pGlvhHsLJIqEKCNxCZ58FY6t~yvgpJiMprJhep9f8gaYUbLKrXr3HCKlCodmDC7oExOwuB1bP~7wggcDEiB7tfSstwJnzAPRFOSWuI7Cx6yeCkFEDUNHcySpMHvMqMv-8lDgm49veHvYBWoezBBNHM8H-NFJLJd2dND5CWOTjyre27pChjydmtdFwguonvMlfJF5b2n9GdOG-VKkg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology"},{"id":5346,"name":"Archaeological Method \u0026 Theory","url":"https://www.academia.edu/Documents/in/Archaeological_Method_and_Theory"},{"id":10104,"name":"Ancient Religion","url":"https://www.academia.edu/Documents/in/Ancient_Religion"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion"}],"urls":[{"id":3179899,"url":"http://arjournals.annualreviews.org/doi/abs/10.1146/annurev.anthro.36.081406.094425"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7649255"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7649255/History_Ethnography_and_Essentialism_The_Archaeology_of_Religion_and_Ritual_in_South_Asua"><img alt="Research paper thumbnail of History, Ethnography and Essentialism: The Archaeology of Religion and Ritual in South Asua" class="work-thumbnail" src="https://attachments.academia-assets.com/34188247/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7649255/History_Ethnography_and_Essentialism_The_Archaeology_of_Religion_and_Ritual_in_South_Asua">History, Ethnography and Essentialism: The Archaeology of Religion and Ritual in South Asua</a></div><div class="wp-workCard_item"><span>The Archaeology of Ritual (ed. 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Archaeologists don’t pull theory from a stone and wi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Archaeological theory is not like Excalibur. Archaeologists don’t pull theory from a stone and wield it to subjugate the archaeological record. Archaeological theory exists as part of archaeological practice, from highly intellectual attempts to understand the trajectories of social change to the shame we felt tripping over the line levels at our first excavation. In An Unauthorized Companion to American Archaeological Theory Lars Fogelin argues that archaeological theories are just tools that every archaeologist must use at various times. The trick is to use those tools well, and to laugh about the ways we so often use them badly. This book is available, in its entirety, as both an EPUB and PDF. This is the PDF Version.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ad82038608417c48aec028a9798589da" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107474691,"asset_id":109310616,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107474691/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="109310616"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="109310616"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 109310616; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=109310616]").text(description); $(".js-view-count[data-work-id=109310616]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 109310616; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='109310616']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 109310616, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ad82038608417c48aec028a9798589da" } } $('.js-work-strip[data-work-id=109310616]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":109310616,"title":"An Unauthorized Companion to American Archaeological Theory PDF","translated_title":"","metadata":{"abstract":"Archaeological theory is not like Excalibur. 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Archaeologists don’t pull theory from a stone and wi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Archaeological theory is not like Excalibur. Archaeologists don’t pull theory from a stone and wield it to subjugate the archaeological record. Archaeological theory exists as part of archaeological practice, from highly intellectual attempts to understand the trajectories of social change to the shame we felt tripping over the line levels at our first excavation. In An Unauthorized Companion to American Archaeological Theory Lars Fogelin argues that archaeological theories are just tools that every archaeologist must use at various times. The trick is to use those tools well, and to laugh about the ways we so often use them badly.<br /><br />This book is available, in its entirety, as both an EPUB and PDF. This is the EPUB Version</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c465ac1b16a7ff4cafacff88af6fd43d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60616637,"asset_id":40368858,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60616637/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40368858"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40368858"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40368858; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40368858]").text(description); $(".js-view-count[data-work-id=40368858]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40368858; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40368858']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40368858, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c465ac1b16a7ff4cafacff88af6fd43d" } } $('.js-work-strip[data-work-id=40368858]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40368858,"title":"An Unauthorized Companion to American Archaeological Theory EPUB","translated_title":"","metadata":{"abstract":"Archaeological theory is not like Excalibur. 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This is the EPUB Version","internal_url":"https://www.academia.edu/40368858/An_Unauthorized_Companion_to_American_Archaeological_Theory_EPUB","translated_internal_url":"","created_at":"2019-09-16T15:53:44.730-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":13861099,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":60616637,"title":"","file_type":"epub","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"An_Unauthorized_Companion_to_American_Archaeological_Theory_EPUB20190916-61618-ldxye9.epub","download_url":"https://www.academia.edu/attachments/60616637/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"An_Unauthorized_Companion_to_American_Ar.epub","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60616637/An_Unauthorized_Companion_to_American_Archaeological_Theory_EPUB20190916-61618-ldxye9.epub?1568674366=\u0026response-content-disposition=attachment%3B+filename%3DAn_Unauthorized_Companion_to_American_Ar.epub\u0026Expires=1732802514\u0026Signature=K3CCiC02jbg13Q--Cz3qcpZ04CGckO0W9RxNcLvI5cXL~k1MIJj6Af1gI7VdNSCdMr6-grp~tN4DjOL0SyYKxC0-armUvsLWfoSESYfiCD6djMcNsoW9qWsIEkeaWvn4zPwwxf7Nyue8TFccIpoERN0nmzFHWuI-q2DA3A1Hw6gWpB8bV5q1GeuzxLtGVrArb-rpabWte409wC4gG1Fwh4bA0~Xp7pCPZYq8RLenNY0QD0wdrb2z8urlQ3XYyCo-mSJELtFd~iU6i-dZ6o0ExPC-jPgHP9HVoDIMxlFtiXX7DDWrxbsI9hLn9Ttm7kyPd5LB3cfs6tUp8Zy5YhThoA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"An_Unauthorized_Companion_to_American_Archaeological_Theory_EPUB","translated_slug":"","page_count":310,"language":"en","content_type":"Work","owner":{"id":13861099,"first_name":"Lars","middle_initials":null,"last_name":"Fogelin","page_name":"LarsFogelin","domain_name":"arizona","created_at":"2014-07-13T06:18:46.561-07:00","display_name":"Lars Fogelin","url":"https://arizona.academia.edu/LarsFogelin","email":"aG0xNHlsZGQzMnhmWGZ1Yko0SVFtRUo5ZDFLa3hxUVVWc1RTMG1oaGh3RT0tLThHNE4yMTNHWkswelpvMXJ5NXUyY2c9PQ==--d31f4eeae88870d26cb7f715c80eecf6c210eedb"},"attachments":[{"id":60616637,"title":"","file_type":"epub","scribd_thumbnail_url":"https://a.academia-assets.com/images/blank-paper.jpg","file_name":"An_Unauthorized_Companion_to_American_Archaeological_Theory_EPUB20190916-61618-ldxye9.epub","download_url":"https://www.academia.edu/attachments/60616637/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"An_Unauthorized_Companion_to_American_Ar.epub","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60616637/An_Unauthorized_Companion_to_American_Archaeological_Theory_EPUB20190916-61618-ldxye9.epub?1568674366=\u0026response-content-disposition=attachment%3B+filename%3DAn_Unauthorized_Companion_to_American_Ar.epub\u0026Expires=1732802514\u0026Signature=K3CCiC02jbg13Q--Cz3qcpZ04CGckO0W9RxNcLvI5cXL~k1MIJj6Af1gI7VdNSCdMr6-grp~tN4DjOL0SyYKxC0-armUvsLWfoSESYfiCD6djMcNsoW9qWsIEkeaWvn4zPwwxf7Nyue8TFccIpoERN0nmzFHWuI-q2DA3A1Hw6gWpB8bV5q1GeuzxLtGVrArb-rpabWte409wC4gG1Fwh4bA0~Xp7pCPZYq8RLenNY0QD0wdrb2z8urlQ3XYyCo-mSJELtFd~iU6i-dZ6o0ExPC-jPgHP9HVoDIMxlFtiXX7DDWrxbsI9hLn9Ttm7kyPd5LB3cfs6tUp8Zy5YhThoA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology"},{"id":5346,"name":"Archaeological Method \u0026 Theory","url":"https://www.academia.edu/Documents/in/Archaeological_Method_and_Theory"},{"id":18821,"name":"Archaeological Theory","url":"https://www.academia.edu/Documents/in/Archaeological_Theory"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="10942119"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/10942119/An_Archaeological_History_of_Indian_Buddhism"><img alt="Research paper thumbnail of An Archaeological History of Indian Buddhism" class="work-thumbnail" src="https://attachments.academia-assets.com/36701947/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10942119/An_Archaeological_History_of_Indian_Buddhism">An Archaeological History of Indian Buddhism</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">An Archaeological History of Indian Buddhism is a comprehensive survey of Indian Buddhism from it...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An Archaeological History of Indian Buddhism is a comprehensive survey of Indian Buddhism from its origins in the 6th century BCE, through its ascendance in the 1st millennium CE, and its eventual decline in mainland South Asia by the mid-2nd millennium CE. Weaving together studies of archaeological remains, architecture, iconography, inscriptions, and Buddhist historical sources, this book uncovers the quotidian concerns and practices of Buddhist monks and nuns (the sangha), and their lay adherents—concerns and practices often obscured in studies of Buddhism premised largely, if not exclusively, on Buddhist texts. At the heart of Indian Buddhism lies a persistent social contradiction between the desire for individual asceticism versus the need to maintain a coherent community of Buddhists. Before the early 1st millennium CE, the sangha relied heavily on the patronage of kings, guilds, and ordinary Buddhists to support themselves. During this period, the sangha emphasized the communal elements of Buddhism as they sought to establish themselves as the leaders of a coherent religious order. By the mid-1st millennium CE, Buddhist monasteries had become powerful political and economic institutions with extensive landholdings and wealth. This new economic self-sufficiency allowed the sangha to limit their day-to-day interaction with the laity and begin to more fully satisfy their ascetic desires for the first time. This withdrawal from regular interaction with the laity led to the collapse of Buddhism in India in the early-to-mid 2nd millennium CE. In contrast to the ever-changing religious practices of the Buddhist sangha, the Buddhist laity were more conservative—maintaining their religious practices for almost two millennia, even as they nominally shifted their allegiances to rival religious orders. This book also serves as an exemplar for the archaeological study of long-term religious change through the perspectives of practice theory, materiality, and semiotics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9b84b582bd28db464c18fe44155b1339" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36701947,"asset_id":10942119,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36701947/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10942119"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10942119"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10942119; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10942119]").text(description); $(".js-view-count[data-work-id=10942119]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10942119; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10942119']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 10942119, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9b84b582bd28db464c18fe44155b1339" } } $('.js-work-strip[data-work-id=10942119]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10942119,"title":"An Archaeological History of Indian Buddhism","translated_title":"","metadata":{"abstract":"An Archaeological History of Indian Buddhism is a comprehensive survey of Indian Buddhism from its origins in the 6th century BCE, through its ascendance in the 1st millennium CE, and its eventual decline in mainland South Asia by the mid-2nd millennium CE. 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At the heart of Indian Buddhism lies a persistent social contradiction between the desire for individual asceticism versus the need to maintain a coherent community of Buddhists. Before the early 1st millennium CE, the sangha relied heavily on the patronage of kings, guilds, and ordinary Buddhists to support themselves. During this period, the sangha emphasized the communal elements of Buddhism as they sought to establish themselves as the leaders of a coherent religious order. By the mid-1st millennium CE, Buddhist monasteries had become powerful political and economic institutions with extensive landholdings and wealth. This new economic self-sufficiency allowed the sangha to limit their day-to-day interaction with the laity and begin to more fully satisfy their ascetic desires for the first time. This withdrawal from regular interaction with the laity led to the collapse of Buddhism in India in the early-to-mid 2nd millennium CE. 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I subsequently convert...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is my Dissertation, submitted to the University of Michigan in 2003.  I subsequently converted this dissertation into my first book, The Archaeology of Early Buddhism.  Given the choice, I would strongly recommend reading the book rather than this dissertation--the book is better.  The value of this dissertation lies only in the appendices, which provide all of the data I collected in 9 months of fieldwork at Thotlakonda Monastery in Andhra Pradesh, India</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ef8cbda6713a176ac4547c0ea90c4e04" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":44666076,"asset_id":24330200,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/44666076/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="24330200"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="24330200"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 24330200; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=24330200]").text(description); $(".js-view-count[data-work-id=24330200]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 24330200; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='24330200']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 24330200, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ef8cbda6713a176ac4547c0ea90c4e04" } } $('.js-work-strip[data-work-id=24330200]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":24330200,"title":"Beyond the Monastery Walls: The Archaeology of Early Buddhism in North Coastal Andhra Pradesh, India (Ph.D. Dissertation)","translated_title":"","metadata":{"abstract":"This is my Dissertation, submitted to the University of Michigan in 2003. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12368778"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12368778/Lars_Fogelin_and_Michael_Brian_Schiffer_Rites_of_Passage_and_Other_Rituals_in_the_Life_Histories_of_Objects"><img alt="Research paper thumbnail of Lars Fogelin and Michael Brian Schiffer: Rites of Passage and Other Rituals in the Life Histories of Objects" class="work-thumbnail" src="https://attachments.academia-assets.com/37625008/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12368778/Lars_Fogelin_and_Michael_Brian_Schiffer_Rites_of_Passage_and_Other_Rituals_in_the_Life_Histories_of_Objects">Lars Fogelin and Michael Brian Schiffer: Rites of Passage and Other Rituals in the Life Histories of Objects</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://arizona.academia.edu/LarsFogelin">Lars Fogelin</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://universityofarizona.academia.edu/MichaelSchiffer">Michael Schiffer</a></span></div><div class="wp-workCard_item"><span>Cambridge Archaeological Journal, 25(4), pp. 815-827</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the last few decades, archaeologists have increasingly studied the material expression of reli...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the last few decades, archaeologists have increasingly studied the material expression of religion. At the same time, archaeologists have recognized that some objects are animate in ways similar to people. Building on previous research that combines studies of religion, object agency, and behavioral perspectives, we present an approach that focuses on the variety of rituals, especially rites of passage, in which objects participate over the course of their life histories. Occurring in societies at all levels of organizational complexity, rites of passage offer archaeologists an opportunity to contribute to the anthropology of ritual and an understanding of the ways that some objects take on, or are given, attributes of life. More subtly, by comparing the rites of passage of objects and the people who interact with them, we can assess differences in the specific qualities of object and human agency. These approaches may help us to orient the search for archaeological evidence of rites of passage as well as to interpret enigmatic deposits such as caches, hoards, and offerings.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0ec71aefe1b64d3ab383bb992cc33731" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37625008,"asset_id":12368778,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37625008/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12368778"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12368778"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12368778; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12368778]").text(description); $(".js-view-count[data-work-id=12368778]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12368778; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12368778']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12368778, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0ec71aefe1b64d3ab383bb992cc33731" } } $('.js-work-strip[data-work-id=12368778]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12368778,"title":"Lars Fogelin and Michael Brian Schiffer: Rites of Passage and Other Rituals in the Life Histories of Objects","translated_title":"","metadata":{"abstract":"In the last few decades, archaeologists have increasingly studied the material expression of religion. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="11915042"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/11915042/_Web_Exclusive_On_the_Subject_of_Science_and_the_Humanities_in_Anthropology"><img alt="Research paper thumbnail of (Web Exclusive) On the Subject of Science and the Humanities in Anthropology" class="work-thumbnail" src="https://attachments.academia-assets.com/37295048/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11915042/_Web_Exclusive_On_the_Subject_of_Science_and_the_Humanities_in_Anthropology">(Web Exclusive) On the Subject of Science and the Humanities in Anthropology</a></div><div class="wp-workCard_item"><span>Unpublished Manuscript</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">For more than a century, philosophers of science, scientists, and humanist critics of science hav...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">For more than a century, philosophers of science, scientists, and humanist critics of science have viewed methods of reasoning as the defining element of science. Debate occurs because scientists believe they follow methods of reasoning that are distinct from the humanities, while many humanists believe that scientific methods are just as historically contingent and subject to the vagaries of bias as any humanistic methods. Thus, the entire debate concerning science is fought within the domain of methods. Contrary to this methodological understanding of science, I propose that scientists study phenomena governed by regular or largely regular processes, while humanists study human phenomena governed by somewhat regular processes. As for the methods, they are of secondary importance to subject matter and should be determined based upon the regularity of processes being studied. In this formulation, the sciences and humanities can be brought together under a larger rubric that accommodates the reasoning systems of each.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="444f1f4b67a6841fab6c0fca95f0ea0a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37295048,"asset_id":11915042,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37295048/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="11915042"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="11915042"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11915042; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11915042]").text(description); $(".js-view-count[data-work-id=11915042]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 11915042; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='11915042']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 11915042, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "444f1f4b67a6841fab6c0fca95f0ea0a" } } $('.js-work-strip[data-work-id=11915042]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":11915042,"title":"(Web Exclusive) On the Subject of Science and the Humanities in Anthropology","translated_title":"","metadata":{"abstract":"For more than a century, philosophers of science, scientists, and humanist critics of science have viewed methods of reasoning as the defining element of science. 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In this formulation, the sciences and humanities can be brought together under a larger rubric that accommodates the reasoning systems of each.","publication_date":{"day":null,"month":null,"year":2015,"errors":{}},"publication_name":"Unpublished Manuscript"},"translated_abstract":"For more than a century, philosophers of science, scientists, and humanist critics of science have viewed methods of reasoning as the defining element of science. Debate occurs because scientists believe they follow methods of reasoning that are distinct from the humanities, while many humanists believe that scientific methods are just as historically contingent and subject to the vagaries of bias as any humanistic methods. Thus, the entire debate concerning science is fought within the domain of methods. Contrary to this methodological understanding of science, I propose that scientists study phenomena governed by regular or largely regular processes, while humanists study human phenomena governed by somewhat regular processes. As for the methods, they are of secondary importance to subject matter and should be determined based upon the regularity of processes being studied. In this formulation, the sciences and humanities can be brought together under a larger rubric that accommodates the reasoning systems of each.","internal_url":"https://www.academia.edu/11915042/_Web_Exclusive_On_the_Subject_of_Science_and_the_Humanities_in_Anthropology","translated_internal_url":"","created_at":"2015-04-12T18:08:06.393-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":13861099,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":37295048,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37295048/thumbnails/1.jpg","file_name":"Fogelin_Subject_of_Anthropology.pdf","download_url":"https://www.academia.edu/attachments/37295048/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Web_Exclusive_On_the_Subject_of_Science.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37295048/Fogelin_Subject_of_Anthropology-libre.pdf?1428953211=\u0026response-content-disposition=attachment%3B+filename%3DWeb_Exclusive_On_the_Subject_of_Science.pdf\u0026Expires=1732802514\u0026Signature=UwvPAVNR-3lPdlw6euVb0Mhn6ukusH3pxzTppY1U9VCgQ17FZlEe2np0TMuYshScIrQ-JjRXp~mikwdJN2mbl6nkenyUuPuEJOL~LOpXzHM30MBYdICO~eI1q0I7ps9plsYczAgP7cZxCyQsU4xa3ajCy5udYlIEi6ZSEetV1zqvPnQEOBSfHiZbADvl8nBtZ6j9cGoLdi1zOPQKecFp583PonnK0VNm0gL2wZE0Nm3BwO7SG6hqN6G4fBHHW3owrjt5U0zNgdxxaIZouJkWMJwzAU-HDSj6J4Hw5K3i6eAmmjTnn28ZfMKu2e0yxkPtR9FO5gPPtVL6objyf2qsHQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Web_Exclusive_On_the_Subject_of_Science_and_the_Humanities_in_Anthropology","translated_slug":"","page_count":20,"language":"en","content_type":"Work","owner":{"id":13861099,"first_name":"Lars","middle_initials":null,"last_name":"Fogelin","page_name":"LarsFogelin","domain_name":"arizona","created_at":"2014-07-13T06:18:46.561-07:00","display_name":"Lars Fogelin","url":"https://arizona.academia.edu/LarsFogelin","email":"alczNWovMmxjV2xxcWEwM1lxcnd1anAxL0FJcWMxaVk2eFZjVURHbmYzaz0tLUd3NHBnMUJzSGdLeVJkbmxJelYxOWc9PQ==--de88088926e0ceceff084fc2b27cbf0dfdfef24e"},"attachments":[{"id":37295048,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/37295048/thumbnails/1.jpg","file_name":"Fogelin_Subject_of_Anthropology.pdf","download_url":"https://www.academia.edu/attachments/37295048/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Web_Exclusive_On_the_Subject_of_Science.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/37295048/Fogelin_Subject_of_Anthropology-libre.pdf?1428953211=\u0026response-content-disposition=attachment%3B+filename%3DWeb_Exclusive_On_the_Subject_of_Science.pdf\u0026Expires=1732802514\u0026Signature=UwvPAVNR-3lPdlw6euVb0Mhn6ukusH3pxzTppY1U9VCgQ17FZlEe2np0TMuYshScIrQ-JjRXp~mikwdJN2mbl6nkenyUuPuEJOL~LOpXzHM30MBYdICO~eI1q0I7ps9plsYczAgP7cZxCyQsU4xa3ajCy5udYlIEi6ZSEetV1zqvPnQEOBSfHiZbADvl8nBtZ6j9cGoLdi1zOPQKecFp583PonnK0VNm0gL2wZE0Nm3BwO7SG6hqN6G4fBHHW3owrjt5U0zNgdxxaIZouJkWMJwzAU-HDSj6J4Hw5K3i6eAmmjTnn28ZfMKu2e0yxkPtR9FO5gPPtVL6objyf2qsHQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":821,"name":"Philosophy of Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Science"},{"id":5346,"name":"Archaeological Method \u0026 Theory","url":"https://www.academia.edu/Documents/in/Archaeological_Method_and_Theory"},{"id":19118,"name":"Pragmatism (Philosophy)","url":"https://www.academia.edu/Documents/in/Pragmatism_Philosophy_"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7649354"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7649354/The_Place_of_Veneration_in_Buddhist_Mortuary_Sites"><img alt="Research paper thumbnail of The Place of Veneration in Buddhist Mortuary Sites" class="work-thumbnail" src="https://attachments.academia-assets.com/36702004/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7649354/The_Place_of_Veneration_in_Buddhist_Mortuary_Sites">The Place of Veneration in Buddhist Mortuary Sites</a></div><div class="wp-workCard_item"><span>Oxford Handbook for the Archaeology of Death and Burial (eds. S. Tarlow and L. Nilsson-Stutz)</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Through a comparison of Buddhist theological conceptions of death, archaeological traces of mortu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Through a comparison of Buddhist theological conceptions of death, archaeological traces of mortuary practices, and early Buddhist inscriptions this article explores Buddhist views on death and mortuary ritual between 500 BCE and 200 CE.  Rather than attempt to neatly synthesize the differences between religious doctrine and ritual practice, this paper illustrates the value in examining the disjunctures between the two—that these disjunctures illuminate many of the central tenets of Early Buddhism.  As such, the paper identifies productive fissures between text/practice, religion/ritual, and the esoteric/the quotidian.  Central to all of these discussions are two simple questions.  Who warrants worship after death and how should this worship be performed? These questions are addressed within a general introduction to the archaeology of death and dying as shown in Early Buddhist textual sources and examinations of key archaeological sites in South Asia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c1c72787bf5e30a8bd182477611c0b70" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36702004,"asset_id":7649354,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36702004/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7649354"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7649354"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7649354; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7649354]").text(description); $(".js-view-count[data-work-id=7649354]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7649354; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7649354']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7649354, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c1c72787bf5e30a8bd182477611c0b70" } } $('.js-work-strip[data-work-id=7649354]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7649354,"title":"The Place of Veneration in Buddhist Mortuary Sites","translated_title":"","metadata":{"abstract":"Through a comparison of Buddhist theological conceptions of death, archaeological traces of mortuary practices, and early Buddhist inscriptions this article explores Buddhist views on death and mortuary ritual between 500 BCE and 200 CE. 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Nilsson-Stutz)"},"translated_abstract":"Through a comparison of Buddhist theological conceptions of death, archaeological traces of mortuary practices, and early Buddhist inscriptions this article explores Buddhist views on death and mortuary ritual between 500 BCE and 200 CE. Rather than attempt to neatly synthesize the differences between religious doctrine and ritual practice, this paper illustrates the value in examining the disjunctures between the two—that these disjunctures illuminate many of the central tenets of Early Buddhism. As such, the paper identifies productive fissures between text/practice, religion/ritual, and the esoteric/the quotidian. Central to all of these discussions are two simple questions. Who warrants worship after death and how should this worship be performed? These questions are addressed within a general introduction to the archaeology of death and dying as shown in Early Buddhist textual sources and examinations of key archaeological sites in South Asia.","internal_url":"https://www.academia.edu/7649354/The_Place_of_Veneration_in_Buddhist_Mortuary_Sites","translated_internal_url":"","created_at":"2014-07-13T07:16:06.683-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":13861099,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":36702004,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/36702004/thumbnails/1.jpg","file_name":"Fogelin_2013_Place_of_Veneration.pdf","download_url":"https://www.academia.edu/attachments/36702004/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Place_of_Veneration_in_Buddhist_Mort.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/36702004/Fogelin_2013_Place_of_Veneration-libre.pdf?1424387034=\u0026response-content-disposition=attachment%3B+filename%3DThe_Place_of_Veneration_in_Buddhist_Mort.pdf\u0026Expires=1732802514\u0026Signature=MvQqtTWtqd1HoDGy~hAi-mLwG7pwvIpIn9fsa9ZHRXyYkkNbl-38A7pl8nhRk~qKS53I8N3Ipcows6ERmDFSDzMf4ETw-shkInbeMEByWhYEBjtHLIliCIXJHO-ENYjZ-ju7J1-J6uD8J8ETrnSH1UHARXCxrm3TKbBctx0c1OXzJX4vwjhHpMzRE44rHYqTD-ugemkc9w5exdGIIJ24zemqvd8viDXcBoMMEezMZCr1fkJ~uWG5S2TRc1hB~godHE9hpGkuJlNlpdGt9oiKP5p1JyuSggasFm2uk5j4TIYF5H-V5Zxj7EHWo8qLeiTrFMAkcxFn9i~Sz3Ucd2VjZA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Place_of_Veneration_in_Buddhist_Mortuary_Sites","translated_slug":"","page_count":14,"language":"en","content_type":"Work","owner":{"id":13861099,"first_name":"Lars","middle_initials":null,"last_name":"Fogelin","page_name":"LarsFogelin","domain_name":"arizona","created_at":"2014-07-13T06:18:46.561-07:00","display_name":"Lars Fogelin","url":"https://arizona.academia.edu/LarsFogelin","email":"SzlTNVpiSnNCZU00cUZNZFkvQnNSdVZKR1lZVmwzSDMzSnYxWk9GOEVDdz0tLU82aExhMVBmZExoOXZTaUxnTU0vMFE9PQ==--e0206a335f5592b0984efb9d856e0e6f286519b0"},"attachments":[{"id":36702004,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/36702004/thumbnails/1.jpg","file_name":"Fogelin_2013_Place_of_Veneration.pdf","download_url":"https://www.academia.edu/attachments/36702004/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Place_of_Veneration_in_Buddhist_Mort.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/36702004/Fogelin_2013_Place_of_Veneration-libre.pdf?1424387034=\u0026response-content-disposition=attachment%3B+filename%3DThe_Place_of_Veneration_in_Buddhist_Mort.pdf\u0026Expires=1732802514\u0026Signature=MvQqtTWtqd1HoDGy~hAi-mLwG7pwvIpIn9fsa9ZHRXyYkkNbl-38A7pl8nhRk~qKS53I8N3Ipcows6ERmDFSDzMf4ETw-shkInbeMEByWhYEBjtHLIliCIXJHO-ENYjZ-ju7J1-J6uD8J8ETrnSH1UHARXCxrm3TKbBctx0c1OXzJX4vwjhHpMzRE44rHYqTD-ugemkc9w5exdGIIJ24zemqvd8viDXcBoMMEezMZCr1fkJ~uWG5S2TRc1hB~godHE9hpGkuJlNlpdGt9oiKP5p1JyuSggasFm2uk5j4TIYF5H-V5Zxj7EHWo8qLeiTrFMAkcxFn9i~Sz3Ucd2VjZA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism"},{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology"},{"id":43838,"name":"India","url":"https://www.academia.edu/Documents/in/India"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7649331"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7649331/Material_Practice_and_the_Metamorphosis_of_a_Sign_Early_Buddhist_Stupas_and_the_Origin_of_Mahayana_Buddhism"><img alt="Research paper thumbnail of Material Practice and the Metamorphosis of a Sign: Early Buddhist Stupas and the Origin of Mahayana Buddhism" class="work-thumbnail" src="https://attachments.academia-assets.com/56468093/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7649331/Material_Practice_and_the_Metamorphosis_of_a_Sign_Early_Buddhist_Stupas_and_the_Origin_of_Mahayana_Buddhism">Material Practice and the Metamorphosis of a Sign: Early Buddhist Stupas and the Origin of Mahayana Buddhism</a></div><div class="wp-workCard_item"><span>Asian Perspectives</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">From at least the third century b.c., Buddhist ritual focused on stupas, stylized replicas of the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">From at least the third century b.c., Buddhist ritual focused on stupas, stylized replicas of the mounds of earth in which early Buddhists interred relics of the Buddha. Beginning in the first century b.c., Buddhist monks in western India began manipulating the physical shape of monastic stupas to make them appear taller and more massive than they actually were. Buddhist monks used these manipulations to help assert authority over the Buddhist laity. Employing theories of practice, materiality, and semiotics, I argue that physical manipulations of the shape of stupas by Buddhist monks led to the progressive detachment of the primary signs of Buddhism from their original referents. Where earlier stupas were icons and indexes of the Buddha encased within indexes of his presence, later stupas were symbols of the Buddha and Buddhist theology. This change in the material practice of Buddhism reduced stupas’ emotional immediacy in favor of greater intellectual detachment. In the end, this shift in the meaning ascribed to stupas created the preconditions from which the Buddhist image cult and Mahayana Buddhism emerged in the first through fifth centuries a.d. The development of Mahayana Buddhism and Buddha images signified a return to iconic worship of the Buddha.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="02f82953848b2dff994bfda0cba3d14b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56468093,"asset_id":7649331,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56468093/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7649331"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7649331"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7649331; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7649331]").text(description); $(".js-view-count[data-work-id=7649331]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7649331; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7649331']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7649331, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "02f82953848b2dff994bfda0cba3d14b" } } $('.js-work-strip[data-work-id=7649331]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7649331,"title":"Material Practice and the Metamorphosis of a Sign: Early Buddhist Stupas and the Origin of Mahayana Buddhism","translated_title":"","metadata":{"abstract":"From at least the third century b.c., Buddhist ritual focused on stupas, stylized replicas of the mounds of earth in which early Buddhists interred relics of the Buddha. 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In the end, this shift in the meaning ascribed to stupas created the preconditions from which the Buddhist image cult and Mahayana Buddhism emerged in the first through fifth centuries a.d. The development of Mahayana Buddhism and Buddha images signified a return to iconic worship of the Buddha. ","publication_date":{"day":null,"month":null,"year":2012,"errors":{}},"publication_name":"Asian Perspectives"},"translated_abstract":"From at least the third century b.c., Buddhist ritual focused on stupas, stylized replicas of the mounds of earth in which early Buddhists interred relics of the Buddha. Beginning in the first century b.c., Buddhist monks in western India began manipulating the physical shape of monastic stupas to make them appear taller and more massive than they actually were. Buddhist monks used these manipulations to help assert authority over the Buddhist laity. Employing theories of practice, materiality, and semiotics, I argue that physical manipulations of the shape of stupas by Buddhist monks led to the progressive detachment of the primary signs of Buddhism from their original referents. Where earlier stupas were icons and indexes of the Buddha encased within indexes of his presence, later stupas were symbols of the Buddha and Buddhist theology. This change in the material practice of Buddhism reduced stupas’ emotional immediacy in favor of greater intellectual detachment. In the end, this shift in the meaning ascribed to stupas created the preconditions from which the Buddhist image cult and Mahayana Buddhism emerged in the first through fifth centuries a.d. The development of Mahayana Buddhism and Buddha images signified a return to iconic worship of the Buddha. 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In this time, many anthropologists, often relying on theoretical understandings of power, have sought to explain how social fissures and social contradictions are resolved, exploited or synthesized. In this article, I propose another way people accommodate irresolvable social contradictions -they ignore them. Through a study of the architectural layout of early Buddhist worship halls in South Asia (c.250 BCE-100 CE), this article examines spatial strategies for ignoring intractable social contradictions. Ancient Buddhist monks ameliorated contradictions between the need for individual asceticism and communalism by spatially separating the simultaneous experience of contradictory ritual acts.","publication_date":{"day":null,"month":null,"year":2011,"errors":{}},"publication_name":"Journal of Social Archaeology","grobid_abstract_attachment_id":34188319},"translated_abstract":null,"internal_url":"https://www.academia.edu/7649325/Ignoring_the_Problem_Spatial_Strategies_for_Ameliorating_Social_Contradiction_in_Early_South_Asian_Buddhism","translated_internal_url":"","created_at":"2014-07-13T07:03:39.569-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":13861099,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":34188319,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34188319/thumbnails/1.jpg","file_name":"Fogelin_2011_Spatial_Contradiction.pdf","download_url":"https://www.academia.edu/attachments/34188319/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ignoring_the_Problem_Spatial_Strategies.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34188319/Fogelin_2011_Spatial_Contradiction-libre.pdf?1405260205=\u0026response-content-disposition=attachment%3B+filename%3DIgnoring_the_Problem_Spatial_Strategies.pdf\u0026Expires=1732802514\u0026Signature=W5GzWkCueMdhvj7AMoFJ1XECdmlGPUI1VtxaC7Xle4xjMTdS~zIi9Qyqkm8r45QZWCW6RkPBEMKZ48nzq1d68we07qsBrbwda9yWorgRNkSk7U-JKKj8EZh27P0SkYuvvryHS80eKlj6-aYle9LguSmb2oOFpJbJF9oNJD3wHwOcmNVMWljwcpW6RK0Qy422R~4ORA9W4NoTjab1Me5G56szOAR7hIrfKRZ91RPARW5UExZKpmF8bvlpTj~-m2gNCs4izsg3bD-kbgYEHYxxBWhxsl2xGyhyL17-GNNle71pRRl6DVWJhe06MfAVSb8eB2S~E2fq3whh05GU75xv0w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Ignoring_the_Problem_Spatial_Strategies_for_Ameliorating_Social_Contradiction_in_Early_South_Asian_Buddhism","translated_slug":"","page_count":19,"language":"en","content_type":"Work","owner":{"id":13861099,"first_name":"Lars","middle_initials":null,"last_name":"Fogelin","page_name":"LarsFogelin","domain_name":"arizona","created_at":"2014-07-13T06:18:46.561-07:00","display_name":"Lars Fogelin","url":"https://arizona.academia.edu/LarsFogelin","email":"KzRzYVp5UEFiUTRZN2hlMHlnVk84ajVYajZiV0RaV2ZtVElrT0VVdUxtQT0tLVpndnljbWlLQXp0dGlZa0YzUnBGQnc9PQ==--e69272c1ca55e16acebde03a7e6b5e86bce380fe"},"attachments":[{"id":34188319,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34188319/thumbnails/1.jpg","file_name":"Fogelin_2011_Spatial_Contradiction.pdf","download_url":"https://www.academia.edu/attachments/34188319/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ignoring_the_Problem_Spatial_Strategies.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34188319/Fogelin_2011_Spatial_Contradiction-libre.pdf?1405260205=\u0026response-content-disposition=attachment%3B+filename%3DIgnoring_the_Problem_Spatial_Strategies.pdf\u0026Expires=1732802514\u0026Signature=W5GzWkCueMdhvj7AMoFJ1XECdmlGPUI1VtxaC7Xle4xjMTdS~zIi9Qyqkm8r45QZWCW6RkPBEMKZ48nzq1d68we07qsBrbwda9yWorgRNkSk7U-JKKj8EZh27P0SkYuvvryHS80eKlj6-aYle9LguSmb2oOFpJbJF9oNJD3wHwOcmNVMWljwcpW6RK0Qy422R~4ORA9W4NoTjab1Me5G56szOAR7hIrfKRZ91RPARW5UExZKpmF8bvlpTj~-m2gNCs4izsg3bD-kbgYEHYxxBWhxsl2xGyhyL17-GNNle71pRRl6DVWJhe06MfAVSb8eB2S~E2fq3whh05GU75xv0w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":113,"name":"Buddhism","url":"https://www.academia.edu/Documents/in/Buddhism"},{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology"},{"id":43838,"name":"India","url":"https://www.academia.edu/Documents/in/India"}],"urls":[]}, dispatcherData: dispatcherData }); 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Hays-Gilpin)</span><span>, 2008</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="58768dabd126c595b9bc067aaecc928f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34188309,"asset_id":7649322,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34188309/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7649322"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7649322"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7649322; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7649322]").text(description); $(".js-view-count[data-work-id=7649322]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7649322; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7649322']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 7649322, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "58768dabd126c595b9bc067aaecc928f" } } $('.js-work-strip[data-work-id=7649322]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7649322,"title":"Delegitimizing Religion: The Archaeology of Religion as...Archaeology","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2008,"errors":{}},"publication_name":"Belief in the Past (eds. 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5774e82bd8072de9506139d54d0f1709" } } $('.js-work-strip[data-work-id=7649278]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7649278,"title":"Inference to the Best Explanation: A Common and Effective Form of Archaeological Reasoning","translated_title":"","metadata":{"grobid_abstract":"and postprocessual archaeologists implicitly employ the same epistemological system to evaluate the worth of different explanations: inference to the best explanation. This is good since inference to the best explanation is the most effective epistemological approach to archaeological reasoning available. Underlying the logic of inference to the best expla nation is the assumption that the explanation that accounts for the most evidence is also most likely to be true. This view of explanation often reflects the practice of archaeological reasoning better than either the hypothetico-deductive method or hermeneutics. This article explores the logic of inference to the best explanation and provides clear criteria to determine what makes one explanation better than another. Explanations that are empirically broad, general, modest, conservative, This may seem an odd question. However, when viewed against the backdrop of archaeological the ory, it is an important one. At two points in archae ology's recent disciplinary history, theoretical rev olutions are said to have occurred: first in the 1960s with the new archaeology (later termed processual archaeology) and again in the 1980s with post processual archaeology. In both cases, proponents claimed that new approaches to archaeology that signified a radical break with the past were being developed. If the rhetoric of the rival camps is taken seriously, processual and postprocessual archaeol ogists were engaged in wholly different enterprises and should not have been able to have any pro ductive discourse.1 At first glance, the proces sual/postprocessual debates would seem to fit this characterization well. 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Given the material focus of archaeology, archaeologists believed that ritual was a particularly unsuitable area for archaeological inquiry. In the past 25 years, archaeologists have increasingly started to address ritual in their research. Some archaeologists with access to extensive historical or ethnohistorical sources continue to see rituals as the enactment of religious principles or myths. Other archaeologists have adopted a more practice-oriented understanding of ritual, arguing that ritual is a form of human action. In emphasizing ritual practice, archaeologists reject a clear dichotomy between religious and nonreligious action or artifacts, focusing instead on the ways that the experience of ritual and ritual symbolism promotes social orders and dominant ideologies. 55 Annu. Rev. Anthropol. 2007.36:55-71. Downloaded from arjournals.annualreviews.org by ALBION COLLEGE on 11/28/07. For personal use only. www.annualreviews.org • The Archaeology of Religious Ritual 57 Annu. Rev. Anthropol. 2007.36:55-71. Downloaded from arjournals.annualreviews.org by ALBION COLLEGE on 11/28/07. For personal use only. Bradley R. 2005. Ritual and Domestic Life in Prehistoric Europe. London: Routledge Bradley R, Williams H, eds. 1998. The past in the past. World Archaeol. Vol. 30 Brady JE, Prufer KM, eds. 2005. In the Maw of the Earth Monster: Mesoamerican Ritual Cave Use. Austin: Univ. Tex. Press Brown JA. 1997. The archaeology of ancient religion in the eastern woodlands. Annu. Rev. Anthropol. 26:465-85 Brown JA. 2003. The Cahokia mound 72-sub 1 burials as collective representations. Wis. Archaeol. 84:83-99 Brück J. 1999. Ritual and rationality: some problems of interpretation in European archaeology.","publication_date":{"day":null,"month":null,"year":2007,"errors":{}},"publication_name":"Annual Review of Anthropology","grobid_abstract_attachment_id":34188250},"translated_abstract":null,"internal_url":"https://www.academia.edu/7649151/The_Archaeology_of_Religious_Ritual","translated_internal_url":"","created_at":"2014-07-13T06:22:24.265-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":13861099,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":34188250,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34188250/thumbnails/1.jpg","file_name":"Fogelin_2007_AnnRev.pdf","download_url":"https://www.academia.edu/attachments/34188250/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Archaeology_of_Religious_Ritual.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34188250/Fogelin_2007_AnnRev-libre.pdf?1405259332=\u0026response-content-disposition=attachment%3B+filename%3DThe_Archaeology_of_Religious_Ritual.pdf\u0026Expires=1732802515\u0026Signature=IZ2wIZolsRPKFzoOqH~yVefgPILnx9KWdmzPsujXiGS-X2r2WdfdwT5bkYFZ8O72mTQkEx6unud~9f3twi9M3pEhO9wtdl7cpIBO4u98mQhzcBUebdcobSbttOLIIlFKQiwn~pGlvhHsLJIqEKCNxCZ58FY6t~yvgpJiMprJhep9f8gaYUbLKrXr3HCKlCodmDC7oExOwuB1bP~7wggcDEiB7tfSstwJnzAPRFOSWuI7Cx6yeCkFEDUNHcySpMHvMqMv-8lDgm49veHvYBWoezBBNHM8H-NFJLJd2dND5CWOTjyre27pChjydmtdFwguonvMlfJF5b2n9GdOG-VKkg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Archaeology_of_Religious_Ritual","translated_slug":"","page_count":19,"language":"en","content_type":"Work","owner":{"id":13861099,"first_name":"Lars","middle_initials":null,"last_name":"Fogelin","page_name":"LarsFogelin","domain_name":"arizona","created_at":"2014-07-13T06:18:46.561-07:00","display_name":"Lars Fogelin","url":"https://arizona.academia.edu/LarsFogelin","email":"M3NoSnNqb1ZYZUxsTDdxN0dja3JSeVk0UGRERUhpUjUrRkRFeUV6WVBUcz0tLWhXVmU5TlBIYVhiaVUxeVg0S2VNZlE9PQ==--256d8a3b9d3de0197134d744cc4af8639aa86279"},"attachments":[{"id":34188250,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34188250/thumbnails/1.jpg","file_name":"Fogelin_2007_AnnRev.pdf","download_url":"https://www.academia.edu/attachments/34188250/download_file?st=MTczMjgyMjEzNSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Archaeology_of_Religious_Ritual.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34188250/Fogelin_2007_AnnRev-libre.pdf?1405259332=\u0026response-content-disposition=attachment%3B+filename%3DThe_Archaeology_of_Religious_Ritual.pdf\u0026Expires=1732802515\u0026Signature=IZ2wIZolsRPKFzoOqH~yVefgPILnx9KWdmzPsujXiGS-X2r2WdfdwT5bkYFZ8O72mTQkEx6unud~9f3twi9M3pEhO9wtdl7cpIBO4u98mQhzcBUebdcobSbttOLIIlFKQiwn~pGlvhHsLJIqEKCNxCZ58FY6t~yvgpJiMprJhep9f8gaYUbLKrXr3HCKlCodmDC7oExOwuB1bP~7wggcDEiB7tfSstwJnzAPRFOSWuI7Cx6yeCkFEDUNHcySpMHvMqMv-8lDgm49veHvYBWoezBBNHM8H-NFJLJd2dND5CWOTjyre27pChjydmtdFwguonvMlfJF5b2n9GdOG-VKkg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology"},{"id":5346,"name":"Archaeological Method \u0026 Theory","url":"https://www.academia.edu/Documents/in/Archaeological_Method_and_Theory"},{"id":10104,"name":"Ancient Religion","url":"https://www.academia.edu/Documents/in/Ancient_Religion"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion"}],"urls":[{"id":3179899,"url":"http://arjournals.annualreviews.org/doi/abs/10.1146/annurev.anthro.36.081406.094425"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7649255"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7649255/History_Ethnography_and_Essentialism_The_Archaeology_of_Religion_and_Ritual_in_South_Asua"><img alt="Research paper thumbnail of History, Ethnography and Essentialism: The Archaeology of Religion and Ritual in South Asua" class="work-thumbnail" src="https://attachments.academia-assets.com/34188247/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7649255/History_Ethnography_and_Essentialism_The_Archaeology_of_Religion_and_Ritual_in_South_Asua">History, Ethnography and Essentialism: The Archaeology of Religion and Ritual in South Asua</a></div><div class="wp-workCard_item"><span>The Archaeology of Ritual (ed. 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