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Faith's identity and political philosophy">Slavic Native Faith's identity and political philosophy</a>)</span></div></div> <div id="mw-content-text" class="mw-body-content"><div class="mw-content-ltr mw-parser-output" lang="en" dir="ltr"><div class="shortdescription nomobile noexcerpt noprint searchaux" style="display:none">Rodnover identity and political philosophy</div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:New_World._Sun_City._Temple_of_the_Intercession_of_the_Virgin.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/d/d2/New_World._Sun_City._Temple_of_the_Intercession_of_the_Virgin.jpg/260px-New_World._Sun_City._Temple_of_the_Intercession_of_the_Virgin.jpg" decoding="async" width="260" height="442" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/d/d2/New_World._Sun_City._Temple_of_the_Intercession_of_the_Virgin.jpg/390px-New_World._Sun_City._Temple_of_the_Intercession_of_the_Virgin.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/d/d2/New_World._Sun_City._Temple_of_the_Intercession_of_the_Virgin.jpg/520px-New_World._Sun_City._Temple_of_the_Intercession_of_the_Virgin.jpg 2x" data-file-width="611" data-file-height="1039" /></a><figcaption><i>New World. Sun City</i> by the Russian artist <a href="/wiki/Lola_V._Lonli" class="mw-redirect" title="Lola V. Lonli">Lola V. 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rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1246091330"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1246091330"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1246091330"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1246091330"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1246091330"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1246091330"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1246091330"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1246091330"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1246091330"><table class="sidebar sidebar-collapse nomobile nowraplinks hlist"><tbody><tr><td class="sidebar-pretitle">Part of <a href="/wiki/Category:Slavic_neopaganism" title="Category:Slavic neopaganism">a series</a> on</td></tr><tr><th class="sidebar-title-with-pretitle"><a href="/wiki/Slavic_Native_Faith" title="Slavic Native Faith">Slavic Native Faith</a></th></tr><tr><td class="sidebar-image"><span typeof="mw:File"><a href="/wiki/File:Red_Rodnover_kolovrat.svg" class="mw-file-description" title="Kolovrat"><img alt="Kolovrat" src="//upload.wikimedia.org/wikipedia/commons/thumb/b/b5/Red_Rodnover_kolovrat.svg/80px-Red_Rodnover_kolovrat.svg.png" decoding="async" width="80" height="80" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/b/b5/Red_Rodnover_kolovrat.svg/120px-Red_Rodnover_kolovrat.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/b5/Red_Rodnover_kolovrat.svg/160px-Red_Rodnover_kolovrat.svg.png 2x" data-file-width="649" data-file-height="649" /></a></span></td></tr><tr><td class="sidebar-content-with-subgroup"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)">Theory</div><div class="sidebar-list-content mw-collapsible-content"><table class="sidebar-subgroup"><tbody><tr><th class="sidebar-heading" style="padding-bottom:0;"> <a href="/wiki/Slavic_Native_Faith%27s_theology_and_cosmology" title="Slavic Native Faith's theology and cosmology">Theology and cosmology</a></th></tr><tr><td class="sidebar-content hlist" style="padding-top:0;"> <ul><li><a href="/wiki/Rod_(Slavic_religion)" title="Rod (Slavic religion)">Rod</a></li> <li><a href="/wiki/Belobog" class="mw-redirect" title="Belobog">Belobog</a>-<a href="/wiki/Chernobog" class="mw-redirect" title="Chernobog">Chernobog</a></li> <li><a href="/wiki/Prav-Yav-Nav" title="Prav-Yav-Nav">Prav-Yav-Nav</a></li> <li><a href="/wiki/Triglav_(mythology)" title="Triglav (mythology)">Triglav</a></li> <li><a href="/wiki/Svetovid" class="mw-redirect" title="Svetovid">Svetovid</a></li></ul></td> </tr><tr><th class="sidebar-heading" style="padding-bottom:0;"> <a href="/wiki/Deities_of_Slavic_religion" class="mw-redirect" title="Deities of Slavic religion">Clusters of deities</a></th></tr><tr><th class="sidebar-heading" style="padding-bottom:0;"> <a href="/wiki/Slavic_Native_Faith%27s_identity_and_political_philosophy" class="mw-redirect" title="Slavic Native Faith's identity and political philosophy">Identity and political philosophy</a></th></tr><tr><th class="sidebar-heading" style="padding-bottom:0;"> <a href="/wiki/Slavic_Native_Faith_and_Christianity" title="Slavic Native Faith and Christianity">Slavic Native Faith and Christianity</a></th></tr></tbody></table></div></div></td> </tr><tr><td class="sidebar-content-with-subgroup"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)">Denominations</div><div class="sidebar-list-content mw-collapsible-content"><table class="sidebar-subgroup"><tbody><tr><th class="sidebar-heading" style="padding-bottom:0;"> Core denominations</th></tr><tr><td class="sidebar-content hlist" style="padding-top:0;"> <ul><li><a href="/wiki/Authentism" class="mw-redirect" title="Authentism">Authentism</a></li> <li><a href="/wiki/Bazhovism" title="Bazhovism">Bazhovism</a></li> <li><a href="/wiki/Ivanovism" title="Ivanovism">Ivanovism</a></li> <li><a href="/wiki/Kandybaism" class="mw-redirect" title="Kandybaism">Kandybaism</a></li> <li><a href="/wiki/Levashovism" title="Levashovism">Levashovism</a></li> <li><a href="/wiki/Peterburgian_Vedism" title="Peterburgian Vedism">Peterburgian Vedism</a></li> <li><a href="/wiki/Ringing_Cedars%27_Anastasianism" title="Ringing Cedars' Anastasianism">Ringing Cedars' Anastasianism</a></li> <li><a href="/wiki/Slavic-Hill_Rodnovery" title="Slavic-Hill Rodnovery">Slavic-Hill Rodnovery</a></li> <li><a href="/wiki/Native_Ukrainian_National_Faith" title="Native Ukrainian National Faith">Sylenkoism</a></li> <li><a href="/wiki/Vseyasvetnaya_Gramota" title="Vseyasvetnaya Gramota">Vseyasvetnaya Gramota</a></li> <li><a href="/wiki/Ynglism" title="Ynglism">Ynglism</a></li></ul></td> </tr><tr><th class="sidebar-heading" style="padding-bottom:0;"> Not strictly related</th></tr><tr><td class="sidebar-content hlist" style="padding-top:0;"> <ul><li><a href="/wiki/Assianism" title="Assianism">Assianism</a></li> <li><a href="/wiki/Blagovery" class="mw-redirect" title="Blagovery">Blagovery</a></li> <li><a href="/wiki/Conceptual_Party_%22Unity%22" title="Conceptual Party "Unity"">Dead Water</a></li></ul></td> </tr></tbody></table></div></div></td> </tr><tr><td class="sidebar-content-with-subgroup"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)">Institutions</div><div class="sidebar-list-content mw-collapsible-content"><table class="sidebar-subgroup"><tbody><tr><td class="sidebar-content hlist" style="padding-top:0;"> <ul><li><a href="/wiki/Slavic_Native_Faith%27s_calendars_and_holidays" title="Slavic Native Faith's calendars and holidays">Calendars and holidays</a></li></ul></td> </tr><tr><td class="sidebar-content hlist" style="padding-top:0;"> <ul><li><a href="/wiki/Volkhv" title="Volkhv">Volkhv</a> priesthood</li></ul></td> </tr><tr><th class="sidebar-heading" style="padding-bottom:0;"> <a href="/wiki/List_of_Slavic_Native_Faith%27s_organisations" class="mw-redirect" title="List of Slavic Native Faith's organisations">Religious organisations</a></th></tr><tr><td class="sidebar-content hlist" style="padding-top:0;"> <ul><li><a href="/wiki/Foundation_for_Traditional_Religions" title="Foundation for Traditional Religions">Foundation for Traditional Religions</a></li> <li><a href="/wiki/Native_Polish_Church" title="Native Polish Church">Native Polish Church</a></li> <li><a href="/wiki/Praskozorje" title="Praskozorje">Praskozorje</a></li> <li><a href="/wiki/Rodnover_Confederation" title="Rodnover Confederation">Rodnover Confederation</a> (<a href="/wiki/Rodzima_Wiara" title="Rodzima Wiara">Rodzima Wiara</a>)</li> <li><a href="/wiki/Commonwealth_of_Pagan_Communities_of_Siberia%E2%80%93Siberian_Veche" title="Commonwealth of Pagan Communities of Siberia–Siberian Veche">Siberian Veche</a></li> <li><a href="/wiki/Union_of_Slavic_Native_Belief_Communities" class="mw-redirect" title="Union of Slavic Native Belief Communities">Union of Slavic Native Belief Communities</a></li></ul></td> </tr></tbody></table></div></div></td> </tr><tr><td class="sidebar-content-with-subgroup"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)">Spread</div><div class="sidebar-list-content mw-collapsible-content"><table class="sidebar-subgroup"><tbody><tr><td class="sidebar-content hlist" style="padding-top:0;"> <ul><li><a href="/wiki/Slavic_Native_Faith_in_Poland" title="Slavic Native Faith in Poland">in Poland</a></li> <li><a href="/wiki/Slavic_Native_Faith_in_Russia" title="Slavic Native Faith in Russia">in Russia</a></li> <li><a href="/wiki/Slavic_Native_Faith_in_Ukraine" title="Slavic Native Faith in Ukraine">in Ukraine</a></li></ul></td> </tr></tbody></table></div></div></td> </tr><tr><td class="sidebar-content-with-subgroup"> <div class="sidebar-list mw-collapsible mw-collapsed"><div class="sidebar-list-title" style="color: var(--color-base)">Sources</div><div class="sidebar-list-content mw-collapsible-content"><table class="sidebar-subgroup"><tbody><tr><td class="sidebar-content hlist" style="padding-top:0;"> <ul><li><a href="/wiki/Proto-Indo-European_religion" class="mw-redirect" title="Proto-Indo-European religion">Proto-Indo-European religion</a></li> <li><b><a href="/wiki/Slavic_paganism" title="Slavic paganism">Historical Slavic religion</a></b></li> <li><a href="/wiki/Ancient_Iranian_religion" title="Ancient Iranian religion">Ancient Iranian religion</a> <ul><li><a href="/wiki/Zoroastrianism" title="Zoroastrianism">Zoroastrianism</a></li></ul></li> <li><a href="/wiki/Historical_Vedic_religion" title="Historical Vedic religion">Historical Vedic religion</a> <ul><li><a href="/wiki/Hinduism" title="Hinduism">Hinduism</a></li></ul></li> <li><a href="/wiki/Shamanism_in_Siberia" title="Shamanism in Siberia">Siberian shamanism</a> <ul><li><a href="/wiki/Tengrism" title="Tengrism">Tengrism</a></li></ul></li> <li><a href="/wiki/God-Building" title="God-Building">God-Building</a></li> <li><a href="/wiki/Roerichism" title="Roerichism">Roerichism</a></li></ul></td> </tr></tbody></table></div></div></td> </tr><tr><td class="sidebar-navbar"><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1129693374"><style data-mw-deduplicate="TemplateStyles:r1239400231">.mw-parser-output .navbar{display:inline;font-size:88%;font-weight:normal}.mw-parser-output .navbar-collapse{float:left;text-align:left}.mw-parser-output .navbar-boxtext{word-spacing:0}.mw-parser-output .navbar ul{display:inline-block;white-space:nowrap;line-height:inherit}.mw-parser-output .navbar-brackets::before{margin-right:-0.125em;content:"[ "}.mw-parser-output .navbar-brackets::after{margin-left:-0.125em;content:" ]"}.mw-parser-output .navbar li{word-spacing:-0.125em}.mw-parser-output .navbar a>span,.mw-parser-output .navbar a>abbr{text-decoration:inherit}.mw-parser-output .navbar-mini abbr{font-variant:small-caps;border-bottom:none;text-decoration:none;cursor:inherit}.mw-parser-output .navbar-ct-full{font-size:114%;margin:0 7em}.mw-parser-output .navbar-ct-mini{font-size:114%;margin:0 4em}html.skin-theme-clientpref-night .mw-parser-output .navbar li a abbr{color:var(--color-base)!important}@media(prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .navbar li a abbr{color:var(--color-base)!important}}@media print{.mw-parser-output .navbar{display:none!important}}</style><div class="navbar plainlinks hlist navbar-mini"><ul><li class="nv-view"><a href="/wiki/Template:Slavic_Native_Faith" title="Template:Slavic Native Faith"><abbr title="View this template">v</abbr></a></li><li class="nv-talk"><a href="/wiki/Template_talk:Slavic_Native_Faith" title="Template talk:Slavic Native Faith"><abbr title="Discuss this template">t</abbr></a></li><li class="nv-edit"><a href="/wiki/Special:EditPage/Template:Slavic_Native_Faith" title="Special:EditPage/Template:Slavic Native Faith"><abbr title="Edit this template">e</abbr></a></li></ul></div></td></tr></tbody></table> <p>In the Russian intellectual milieu, <a href="/wiki/Slavic_Native_Faith" title="Slavic Native Faith">Slavic Native Faith</a> (Rodnovery) presents itself as a carrier of the <a href="/wiki/Political_philosophy" title="Political philosophy">political philosophy</a> of <b>nativism</b>/<b>nationalism</b>/<b>populism</b> (<i>narodnichestvo</i>),<sup id="cite_ref-FOOTNOTEAitamurto2016141_1-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2016141-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> intrinsically related to the identity of the <a href="/wiki/Slavs" title="Slavs">Slavs</a> and the broader group of populations with <a href="/wiki/Indo-European_languages" title="Indo-European languages">Indo-European</a> speaking origins,<sup id="cite_ref-FOOTNOTESimpsonFilip201339Shnirelman201790_2-0" class="reference"><a href="#cite_note-FOOTNOTESimpsonFilip201339Shnirelman201790-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> and intertwined with historiosophical ideas about the past and the future of these populations and their role in <a href="/wiki/Eschatology" title="Eschatology">eschatology</a>.<sup id="cite_ref-FOOTNOTEYashin201636–38_3-0" class="reference"><a href="#cite_note-FOOTNOTEYashin201636–38-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> </p><p>The scholar Robert A. Saunders found that Rodnover ideas are very close to those of <a href="/wiki/Eurasianism" title="Eurasianism">Eurasianism</a>, the current leading ideology of the Russian state.<sup id="cite_ref-FOOTNOTESaunders2019566_4-0" class="reference"><a href="#cite_note-FOOTNOTESaunders2019566-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> Others found similarities of Rodnover ideas with those of the <i><a href="/wiki/Nouvelle_Droite" title="Nouvelle Droite">Nouvelle Droite</a></i> (European New Right).<sup id="cite_ref-FOOTNOTEIvakhiv2005b235Aitamurto20086_5-0" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005b235Aitamurto20086-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> Rodnovery typically gives preeminence to <a href="/wiki/Individual_and_group_rights" title="Individual and group rights">the rights of the collectivity over the rights of the individual</a>,<sup id="cite_ref-FOOTNOTEShnirelman201363_6-0" class="reference"><a href="#cite_note-FOOTNOTEShnirelman201363-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> and Rodnover social values are <a href="/wiki/Conservatism" title="Conservatism">conservative</a>.<sup id="cite_ref-FOOTNOTELaruelle2012308_7-0" class="reference"><a href="#cite_note-FOOTNOTELaruelle2012308-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> Common themes are the opposition to <a href="/wiki/Cosmopolitanism" title="Cosmopolitanism">cosmopolitanism</a>, <a href="/wiki/Liberalism" title="Liberalism">liberalism</a>, and <a href="/wiki/Globalisation" class="mw-redirect" title="Globalisation">globalisation</a>,<sup id="cite_ref-FOOTNOTEIvakhiv2005b223_8-0" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005b223-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> as well as <a href="/wiki/Americanisation" class="mw-redirect" title="Americanisation">Americanisation</a> and <a href="/wiki/Consumerism" title="Consumerism">consumerism</a>.<sup id="cite_ref-FOOTNOTEAitamurto2006189_9-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006189-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> </p><p>The scholar Kaarina Aitamurto defined Rodnovers' applied political systems as forms of <b>grassroots democracy</b>, or as a <i><b>samoderzhavie</b></i> ("self-rule") system, based on the ancient Slavic model of the <i><a href="/wiki/Veche" title="Veche">veche</a></i> (assembly) of the elders, similar to ancient <a href="/wiki/Greek_democracy" title="Greek democracy">Greek democracy</a>. They generally propose a political system in which power is entrusted to assemblies of consensually acknowledged wise men, or to a single wise individual.<sup id="cite_ref-FOOTNOTEAitamurto20082–5_10-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto20082–5-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup> On the level of <a href="/wiki/Geopolitics" title="Geopolitics">geopolitics</a>, Rodnovers have proposed the idea of <b>"multipolarity"</b> to oppose the "unipolarity" of the <a href="/wiki/Slavic_Native_Faith_and_mono-ideologies" class="mw-redirect" title="Slavic Native Faith and mono-ideologies">mono-ideologies</a>, that is to say the <a href="/wiki/Abrahamic_religions" title="Abrahamic religions">Abrahamic religions</a> and their ideological products of the Western civilisation.<sup id="cite_ref-FOOTNOTEAitamurto2016114_11-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2016114-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> </p><p>The historian <a href="/wiki/Marl%C3%A8ne_Laruelle" title="Marlène Laruelle">Marlène Laruelle</a> observed that Rodnovery is in principle a decentralised movement, with hundreds of groups coexisting without submission to a central authority. Therefore, socio-political views can vary greatly from one group to another, from one adherent to another, ranging from <a href="/wiki/Apoliticism" title="Apoliticism">apoliticism</a>, to <a href="/wiki/Left-wing_politics" title="Left-wing politics">left-wing</a>, to <a href="/wiki/Right-wing_politics" title="Right-wing politics">right-wing</a> positions. Nevertheless, Laruelle said that the most politicised right-wing groups are the most popularly known, since they are more vocal in spreading their ideas through the media, organise anti-Christian campaigns, and even engage in violent actions.<sup id="cite_ref-FOOTNOTELaruelle2012296_12-0" class="reference"><a href="#cite_note-FOOTNOTELaruelle2012296-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> Aitamurto observed that the different wings of the Rodnover movement "attract different kinds of people approaching the religion from quite diverging points of departure".<sup id="cite_ref-FOOTNOTEAitamurto2006205_13-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006205-13"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> Aitamurto and <a href="/wiki/Victor_Schnirelmann" title="Victor Schnirelmann">Victor Shnirelman</a> also found that the lines between right-wing, left-wing and apolitical Rodnovers is blurry.<sup id="cite_ref-FOOTNOTEShnirelman201363Aitamurto201648–49_14-0" class="reference"><a href="#cite_note-FOOTNOTEShnirelman201363Aitamurto201648–49-14"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> </p><p>In 1997 some Russian Rodnovers published a political declaration, the <i>Russian Pagan Manifesto</i>, which mentions, as sources of inspiration, three figures famous for their strong <a href="/wiki/Nationalism" title="Nationalism">nationalism</a> and conservatism: <a href="/wiki/Lev_Gumilyov" class="mw-redirect" title="Lev Gumilyov">Lev Gumilyov</a>, <a href="/wiki/Igor_Shafarevich" title="Igor Shafarevich">Igor Shafarevich</a>, and the <a href="/wiki/Iran" title="Iran">Iranian</a> <a href="/wiki/Ruhollah_Khomeini" title="Ruhollah Khomeini">Ruhollah Khomeini</a>. In 2002, the <i>Bittsa Appeal</i> was promulgated by Rodnovers less political in their orientation, and among other things it explicitly condemned extreme nationalism within Rodnovery. A further Rodnover political declaration, not critical towards nationalism, was the <i>Heathen Tradition Manifest</i> published in 2007.<sup id="cite_ref-FOOTNOTEAitamurto201648–49_15-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto201648–49-15"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup> </p> <meta property="mw:PageProp/toc" /> <div class="mw-heading mw-heading2"><h2 id="Origins_of_the_Slavs">Origins of the Slavs</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=1" title="Edit section: Origins of the Slavs"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1236090951">.mw-parser-output .hatnote{font-style:italic}.mw-parser-output div.hatnote{padding-left:1.6em;margin-bottom:0.5em}.mw-parser-output .hatnote i{font-style:normal}.mw-parser-output .hatnote+link+.hatnote{margin-top:-0.5em}@media print{body.ns-0 .mw-parser-output .hatnote{display:none!important}}</style><div role="note" class="hatnote navigation-not-searchable">Further information: <a href="/wiki/Early_Slavs" title="Early Slavs">Early Slavs</a> and <a href="/wiki/Historical_Slavic_religion" class="mw-redirect" title="Historical Slavic religion">historical Slavic religion</a></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Slavic_europe.svg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/8/80/Slavic_europe.svg/220px-Slavic_europe.svg.png" decoding="async" width="220" height="168" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/8/80/Slavic_europe.svg/330px-Slavic_europe.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/8/80/Slavic_europe.svg/440px-Slavic_europe.svg.png 2x" data-file-width="680" data-file-height="520" /></a><figcaption>Map of countries in Central and Eastern Europe where Slavic languages predominate. Medium green represents East Slavic languages, pale green represents West Slavic languages, and dark blue-black represents South Slavic languages.</figcaption></figure> <p>The notion that modern Rodnovery is closely tied to the historical religion of the Slavs is a very strong one among practitioners.<sup id="cite_ref-FOOTNOTESimpsonFilip201339_16-0" class="reference"><a href="#cite_note-FOOTNOTESimpsonFilip201339-16"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> Although there is no surviving evidence that the <a href="/wiki/Early_Slavs" title="Early Slavs">early Slavs</a>, a branch of the <a href="/wiki/Proto-Indo-Europeans" title="Proto-Indo-Europeans">Indo-Europeans</a>, conceived of themselves as a unified ethno-cultural group,<sup id="cite_ref-FOOTNOTEIvakhiv2005b211Lesiv2017144_17-0" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005b211Lesiv2017144-17"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> the reconstruction of the <a href="/wiki/Proto-Slavic_language" title="Proto-Slavic language">Proto-Slavic language</a> and the principles of <a href="/wiki/Historical_linguistics" title="Historical linguistics">historical linguistics</a> indicates that there must have been a Proto-Slavic people tight-knit enough to have spoken a single language or at least closely related groups of dialects that differentiated them greatly from surrounding populations. There is an academic consensus that the Proto-Slavic language developed from about the second half of the first millennium BCE in an area of Central and Eastern Europe bordered by the <a href="/wiki/Dnieper_basin" title="Dnieper basin">Dnieper basin</a> to the east, the <a href="/wiki/Vistula" title="Vistula">Vistula</a> basin to the west, the Carpathian Mountains to the south, and the forests beyond the <a href="/wiki/Pripet" class="mw-redirect" title="Pripet">Pripet</a> basin to the north.<sup id="cite_ref-FOOTNOTEIvakhiv2005b211_18-0" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005b211-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> </p><p>Over the course of several centuries, Slavic populations migrated in northern, eastern, and south-western directions.<sup id="cite_ref-FOOTNOTEIvakhiv2005b211_18-1" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005b211-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> In doing so, they branched out into three sub-linguistic families: the <a href="/wiki/East_Slavs" title="East Slavs">East Slavs</a> (<a href="/wiki/Ukrainians" title="Ukrainians">Ukrainians</a>, <a href="/wiki/Belarusians" title="Belarusians">Belarusians</a>, <a href="/wiki/Russians" title="Russians">Russians</a>), the <a href="/wiki/West_Slavs" title="West Slavs">West Slavs</a> (<a href="/wiki/Polish_people" title="Polish people">Poles</a>, <a href="/wiki/Czechs" title="Czechs">Czechs</a>, <a href="/wiki/Slovaks" title="Slovaks">Slovaks</a>), and the <a href="/wiki/South_Slavs" title="South Slavs">South Slavs</a> (<a href="/wiki/Slovenes" title="Slovenes">Slovenes</a>, <a href="/wiki/Serbs" title="Serbs">Serbs</a>, <a href="/wiki/Croats" title="Croats">Croats</a>, <a href="/wiki/Macedonians_(ethnic_group)" title="Macedonians (ethnic group)">Macedonians</a>, and <a href="/wiki/Bulgarians" title="Bulgarians">Bulgarians</a>).<sup id="cite_ref-FOOTNOTEIvakhiv2005b211_18-2" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005b211-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> The belief systems of these Slavic communities had many affinities with those of neighbouring linguistic populations, such as the <a href="/wiki/Balts" title="Balts">Balts</a>, <a href="/wiki/Thracians" title="Thracians">Thracians</a>, and <a href="/wiki/Indo-Iranians" title="Indo-Iranians">Indo-Iranians</a>.<sup id="cite_ref-FOOTNOTEIvakhiv2005b211_18-3" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005b211-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> </p><p><a href="/wiki/Vyacheslav_Ivanov_(philologist)" title="Vyacheslav Ivanov (philologist)">Vyacheslav Ivanov</a> and <a href="/wiki/Vladimir_Toporov" title="Vladimir Toporov">Vladimir Toporov</a> studied the origin of ancient Slavic themes in the common substratum represented by the reconstructed purported <a href="/wiki/Proto-Indo-European_religion" class="mw-redirect" title="Proto-Indo-European religion">Proto-Indo-European religion</a> and what <a href="/wiki/Georges_Dum%C3%A9zil" title="Georges Dumézil">Georges Dumézil</a> defined as the "<a href="/wiki/Trifunctional_hypothesis" title="Trifunctional hypothesis">trifunctional hypothesis</a>". <a href="/wiki/Marija_Gimbutas" title="Marija Gimbutas">Marija Gimbutas</a>, instead, found Slavic religion to be a clear result of the overlap of supposed Indo-European <a href="/wiki/Patriarchy" title="Patriarchy">patriarchism</a> and pre-Indo-European matrifocal beliefs, such proposed duality being a common theme in her studies about so-called "<a href="/wiki/Old_Europe_(archaeology)" title="Old Europe (archaeology)">Old Europe</a>" and the <a href="/wiki/Kurgan_hypothesis" title="Kurgan hypothesis">Kurgan hypothesis</a>. <a href="/wiki/Boris_Rybakov" title="Boris Rybakov">Boris Rybakov</a> emphasised the continuity and complexification of Slavic religion through the centuries.<sup id="cite_ref-FOOTNOTEIvakhiv2005b211_18-4" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005b211-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> According to the scholar of religion <a href="/wiki/Mircea_Eliade" title="Mircea Eliade">Mircea Eliade</a>, the original Proto-Indo-European religious traditions were closer to <a href="/wiki/Siberian_shamanism" class="mw-redirect" title="Siberian shamanism">Siberian shamanism</a> than to the later Near Eastern and Mediterranean religions, as proven by their shared crucial concepts: the supreme God of Heaven (cf. Indo-European <i><a href="/wiki/Dyeus" class="mw-redirect" title="Dyeus">Dyeus</a></i>, Siberian <i><a href="/wiki/Tengri" title="Tengri">Tengri</a></i>, and Mesopotamian <i><a href="/wiki/Dingir" title="Dingir">Dingir</a></i>) and the three-layered structure of cosmology (cf. Sanskrit <i><a href="/wiki/Trailokya" title="Trailokya">Trailokya</a></i>).<sup id="cite_ref-19" class="reference"><a href="#cite_note-19"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Rodnover_political_ideologies">Rodnover political ideologies</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=2" title="Edit section: Rodnover political ideologies"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Veche_democracy"><i>Veche</i> democracy</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=3" title="Edit section: Veche democracy"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Prono_(Montfaucon_1722).jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/e/e9/Prono_%28Montfaucon_1722%29.jpg/220px-Prono_%28Montfaucon_1722%29.jpg" decoding="async" width="220" height="369" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/e/e9/Prono_%28Montfaucon_1722%29.jpg 1.5x" data-file-width="255" data-file-height="428" /></a><figcaption><a href="/wiki/Perun" title="Perun">Perun</a> ("Thunder"), spelled "Prono", in an illustration from the <i>L'Antiquité expliquée et représentée en figures</i>, Montfaucon, France, 1722.</figcaption></figure> <p>Many Russian Rodnover groups are strongly <a href="/wiki/Criticism_of_democracy" title="Criticism of democracy">critical of democracy</a>, modern <a href="/wiki/Liberal_democracy" title="Liberal democracy">liberal democracy</a>, which they see as a degenerate form of government that leads to "cosmopolitan chaos". According to Shnirelman they favour instead political models of a centralised state led by a strong leader.<sup id="cite_ref-FOOTNOTEShnirelman2012_20-0" class="reference"><a href="#cite_note-FOOTNOTEShnirelman2012-20"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> Aitamurto, otherwise, characterises the political models proposed by Rodnovers as based on their interpretation of the ancient Slavic community model of the <i><a href="/wiki/Veche" title="Veche">veche</a></i> (assembly), similar to the ancient Germanic "<a href="/wiki/Thing_(assembly)" title="Thing (assembly)">thing</a>".<sup id="cite_ref-FOOTNOTEAitamurto20082–3_21-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto20082–3-21"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> Nineteenth- and twentieth-century intellectuals often interpreted the <i>veche</i> as an anti-hierarchic and democratic model, while later Soviet Marxist tended to identify it as "pre-capitalist democracy". The term already had ethnic and national connotations, which were underlined by nineteenth-century <a href="/wiki/Slavophilia" title="Slavophilia">Slavophiles</a>, and nationalist circles in the last decades of the Soviet Union and from the 1990s onwards.<sup id="cite_ref-FOOTNOTEAitamurto20083_22-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto20083-22"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup> </p><p>Many Rodnover groups call their organisational structure <i>veche</i>. Aitamurto found that it proves to be useful in what she terms as Rodnovery's "democratic criticism of democracy" (of liberal democracy). According to her, the <i>veche</i> as interpreted by Rodnovers represents a vernacular form of governance similar to ancient <a href="/wiki/Greek_democracy" title="Greek democracy">Greek democracy</a>. According to the view shared by many Rodnovers, while liberal democracy ends up in chaos because it is driven by the decisions of the masses, who are not wise; the <i>veche</i> represents a form of "consensual decision-making" of assemblies of wise elders, and power is exercised by wise rulers. <a href="/wiki/Ynglists" class="mw-redirect" title="Ynglists">Ynglists</a> call this model <i>samoderzhavie</i>, "people ruling themselves".<sup id="cite_ref-FOOTNOTEAitamurto20084–5_23-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto20084–5-23"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Anastasians" class="mw-redirect" title="Anastasians">Anastasians</a> give to "self-government" and consensual decision-making a theological interpretation, viewing it as realising the "thought of God" through people.<sup id="cite_ref-FOOTNOTEAndreeva2012117–118_24-0" class="reference"><a href="#cite_note-FOOTNOTEAndreeva2012117–118-24"><span class="cite-bracket">[</span>24<span class="cite-bracket">]</span></a></sup> However, Aitamurto also described many Rodnovers' political philosophy as elitism, in which not everyone is reputed as having the same decision ability; the most conservative Rodnovers espouse the ideal that "the opinion of a prostitute cannot have the same weight as the opinion of a professor".<sup id="cite_ref-FOOTNOTEAitamurto20085_25-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto20085-25"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup> </p><p>Western liberal ideas of freedom and democracy are traditionally perceived by Russian eyes as "outer" freedom, contrasting with Slavic "inner" freedom of the mind; in Rodnovers' view, Western liberal democracy is "destined to execute the primitive desires of the masses or to work as a tool in the hands of a ruthless elite", being therefore a mean-spirited "rule of demons".<sup id="cite_ref-FOOTNOTEAitamurto20086–7_26-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto20086–7-26"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup> The Anastasians describe modern Western democracy as a system of control through conflict, which always inevitably produces disaffected sections in the population, and through money; in their books, <i>The Ringing Cedars</i>, democracy is criticised as "demonocracy" through a myth in which it is personified as "Demon Cratiy" (Демон Кратий), a demon who invented such system as a way to subordinate all people to the monetary system through the illusion of freedom.<sup id="cite_ref-FOOTNOTEAndreeva2012118_27-0" class="reference"><a href="#cite_note-FOOTNOTEAndreeva2012118-27"><span class="cite-bracket">[</span>27<span class="cite-bracket">]</span></a></sup> </p><p>In these ideas of grassroots democracy which comes to fruition in a wise governance, Aitamurto saw an incarnation of the traditional Russian challenge of religious structures and alienated governance—such as autocratic monarchy and totalitarian communism—for achieving a personal relationship with the sacred, which is at the same time a demand of social solidarity and responsibility. She presents the interpretation of the myth of <a href="/wiki/Perun" title="Perun">Perun</a> who slashes the snake guilty of theft, provided by the Russian <i><a href="/wiki/Volkhv" title="Volkhv">volkhv</a></i> Velimir (Nikolay Speransky), as symbolising the ideal relationship and collaboration between the ruler and the people, with the ruler serving the people who have chosen him by acting as an authority who provides them with order, and in turn is respected by the people with loyalty for his service.<sup id="cite_ref-FOOTNOTEAitamurto20085–6_28-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto20085–6-28"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> Some Rodnovers interpret the <i>veche</i> in ethnic terms, thus as a form of "ethnic democracy", in the wake of similar concepts found in the <i><a href="/wiki/Nouvelle_Droite" title="Nouvelle Droite">Nouvelle Droite</a></i>.<sup id="cite_ref-FOOTNOTEIvakhiv2005b235Aitamurto20086_5-1" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005b235Aitamurto20086-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Nationalism">Nationalism</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=4" title="Edit section: Nationalism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The scholar Scott Simpson stated that Slavic Native Faith is fundamentally concerned with ethnic identity.<sup id="cite_ref-FOOTNOTESimpson2013118_29-0" class="reference"><a href="#cite_note-FOOTNOTESimpson2013118-29"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> This easily develops into forms of <a href="/wiki/Nationalism" title="Nationalism">nationalism</a>,<sup id="cite_ref-FOOTNOTEČrnič2013189_30-0" class="reference"><a href="#cite_note-FOOTNOTEČrnič2013189-30"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup> and has often been characterised as <a href="/wiki/Ethnic_nationalism" title="Ethnic nationalism">ethnic nationalism</a>.<sup id="cite_ref-FOOTNOTEAitamurto2006195Lesiv2013b131_31-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006195Lesiv2013b131-31"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup> Aitamurto suggested that Russian Rodnovers' conceptions of nationalism encompass three main themes: that "the Russian or Slavic people are a distinct group", that they "have—or their heritage has—some superior qualities", and that "this unique heritage or the existence of this ethnic group is now threatened, and, therefore, it is of vital importance to fight for it".<sup id="cite_ref-FOOTNOTEAitamurto2006187_32-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006187-32"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup> According to Shnirelman, ethnic nationalist and racist views are present even in those Rodnovers who do not identify as politically engaged.<sup id="cite_ref-FOOTNOTEShnirelman201364_33-0" class="reference"><a href="#cite_note-FOOTNOTEShnirelman201364-33"><span class="cite-bracket">[</span>33<span class="cite-bracket">]</span></a></sup> He also noted that the movement is "obsessed with the idea of origin",<sup id="cite_ref-FOOTNOTEShnirelman201364_33-1" class="reference"><a href="#cite_note-FOOTNOTEShnirelman201364-33"><span class="cite-bracket">[</span>33<span class="cite-bracket">]</span></a></sup> and most Rodnover groups will permit only Slavs as members, although there are a few exceptions.<sup id="cite_ref-FOOTNOTEShnirelman201372_34-0" class="reference"><a href="#cite_note-FOOTNOTEShnirelman201372-34"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup> There are Rodnover groups that espouse less radical positions of nationalism, such as <a href="/wiki/Cultural_nationalism" title="Cultural nationalism">cultural nationalism</a> or <a href="/wiki/Patriotism" title="Patriotism">patriotism</a>.<sup id="cite_ref-FOOTNOTEAitamurto2006201–202_35-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006201–202-35"><span class="cite-bracket">[</span>35<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading4"><h4 id="Conservatism,_anti-miscegenation_and_eugenics"><span id="Conservatism.2C_anti-miscegenation_and_eugenics"></span>Conservatism, anti-miscegenation and eugenics</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=5" title="Edit section: Conservatism, anti-miscegenation and eugenics"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>The ethics of the Rodnovers in general emphasise the <a href="/wiki/Conservatism" title="Conservatism">conservative</a> values typical of the political right-wing: <a href="/wiki/Patriarchy" title="Patriarchy">patriarchy</a>, <a href="/wiki/Heterosexuality" title="Heterosexuality">heterosexuality</a>, traditional family, fidelity and <a href="/wiki/Reproduction" title="Reproduction">procreation</a>.<sup id="cite_ref-FOOTNOTELaruelle2012308_7-1" class="reference"><a href="#cite_note-FOOTNOTELaruelle2012308-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> Many Rodnovers believe in social hierarchy and it's much open than hereditary.<sup id="cite_ref-FOOTNOTEProkofievFilatovKoskello2006188_36-0" class="reference"><a href="#cite_note-FOOTNOTEProkofievFilatovKoskello2006188-36"><span class="cite-bracket">[</span>36<span class="cite-bracket">]</span></a></sup> </p><p>Along with these values, some Rodnover groups are against <a href="/wiki/Miscegenation" title="Miscegenation">miscegenation</a>, the mixing of different races carriers of different cultures. In its founding statement from 1998, the Federation of Ukrainian Rodnovers led by the Ukrainian Rodnover leader <a href="/wiki/Halyna_Lozko" title="Halyna Lozko">Halyna Lozko</a> declared that many of the world's problems stem from the "mixing of ethnic cultures", something which they claim has resulted in the "ruination of the ethnosphere", which they regard as an integral part of the Earth's <a href="/wiki/Biosphere" title="Biosphere">biosphere</a>.<sup id="cite_ref-FOOTNOTEIvakhiv2005b229_37-0" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005b229-37"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup> Rodnovers generally conceive ethnicity and culture as territorial, moulded by the surrounding <a href="/wiki/Natural_environment" title="Natural environment">natural environment</a> (<a href="/wiki/Ecology" title="Ecology">ecology</a>).<sup id="cite_ref-FOOTNOTELaruelle2012307_38-0" class="reference"><a href="#cite_note-FOOTNOTELaruelle2012307-38"><span class="cite-bracket">[</span>38<span class="cite-bracket">]</span></a></sup> Similarly, Lev Sylenko, founder of the Ukrainian branch of Rodnovery known as the <a href="/wiki/Native_Ukrainian_National_Faith" title="Native Ukrainian National Faith">Native Ukrainian National Faith</a>, taught that humanity was naturally divided up into distinct ethno-cultural groups, each with their own life cycle, religiosity, language, and customs, all of which had to spiritually progress in their own way.<sup id="cite_ref-FOOTNOTEIvakhiv2005b225–226_39-0" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005b225–226-39"><span class="cite-bracket">[</span>39<span class="cite-bracket">]</span></a></sup> Therefore, many Rodnovers emphasise a need for ethnic purity and oppose what they regard as the "culturally destructive" phenomena brought about by <a href="/wiki/Liberalism" title="Liberalism">liberal</a> <a href="/wiki/Globalisation" class="mw-redirect" title="Globalisation">globalisation</a>.<sup id="cite_ref-FOOTNOTEIvakhiv2005b223_8-1" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005b223-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> </p><p>Racial purity is biological terms is particularly important for the denomination of the <a href="/wiki/Ynglism" title="Ynglism">Ynglists</a>,<sup id="cite_ref-FOOTNOTEAitamurto2006206_40-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006206-40"><span class="cite-bracket">[</span>40<span class="cite-bracket">]</span></a></sup> who abhor miscegenation as unhealthy, and abhor as well what are perceived as perverted sexual behaviours and the consumption of alcohol and drugs which ruin the genetic health of a people.<sup id="cite_ref-FOOTNOTEAitamurto201688Golovneva2018343_41-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto201688Golovneva2018343-41"><span class="cite-bracket">[</span>41<span class="cite-bracket">]</span></a></sup> According to the Ynglists, miscegenation and perverted behaviours are evil influences which come from the degenerating West and threaten the health of Russia; in order to counterweigh them, the Ynglists promote policies such as the <a href="/wiki/Eugenics" title="Eugenics">eugenic</a> idea of "creation of beneficial descendants" (<i>sozidanie blagodetel'nogo potomstva</i>).<sup id="cite_ref-FOOTNOTEAitamurto201688Golovneva2018343_41-1" class="reference"><a href="#cite_note-FOOTNOTEAitamurto201688Golovneva2018343-41"><span class="cite-bracket">[</span>41<span class="cite-bracket">]</span></a></sup> Some Rodnovers have demanded to make mixed-race marriages illegal in their countries.<sup id="cite_ref-FOOTNOTEShnirelman201372_34-1" class="reference"><a href="#cite_note-FOOTNOTEShnirelman201372-34"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading4"><h4 id="Ethno-states">Ethno-states</h4><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=6" title="Edit section: Ethno-states"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>There are Russian Rodnovers who promote the common views of Russian nationalism: some seek an imperialist policy that would expand Russia's territory across Europe and Asia, while others seek to reduce the area controlled by the Russian Federation to only those areas with an ethnic Russian majority.<sup id="cite_ref-FOOTNOTEAitamurto2006190_42-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006190-42"><span class="cite-bracket">[</span>42<span class="cite-bracket">]</span></a></sup> The place of nationalism, and of ethnic Russians' relationship to other ethnic groups inhabiting the Russian Federation, has been a key issue of discussion among Russian Rodnovers.<sup id="cite_ref-FOOTNOTEAitamurto2006185_43-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006185-43"><span class="cite-bracket">[</span>43<span class="cite-bracket">]</span></a></sup> Some express xenophobic views and encourage the removal of those regarded as "aliens" from Russia, namely those who are <a href="/wiki/Jews" title="Jews">Jews</a>, Caucasian <a href="/wiki/Muslim" class="mw-redirect" title="Muslim">Muslims</a>, and more broadly Asians.<sup id="cite_ref-FOOTNOTEAitamurto2006190Shlyapentokh201477–79_44-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006190Shlyapentokh201477–79-44"><span class="cite-bracket">[</span>44<span class="cite-bracket">]</span></a></sup> </p><p>For these Rodnovers, ethnic minorities are viewed as the cause of <a href="/wiki/Social_injustice" class="mw-redirect" title="Social injustice">social injustice</a> in Russia.<sup id="cite_ref-FOOTNOTEShnirelman201372_34-2" class="reference"><a href="#cite_note-FOOTNOTEShnirelman201372-34"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup> According to Shnirelman, given that around 20% of the Russian Federation is not ethnically Russian, the ideas of ethnic homogeneity embraced by many Russian Rodnovers could only be achieved through <a href="/wiki/Ethnic_cleansing" title="Ethnic cleansing">ethnic cleansing</a>.<sup id="cite_ref-FOOTNOTEShnirelman201372_34-3" class="reference"><a href="#cite_note-FOOTNOTEShnirelman201372-34"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup> Aitamurto noted that the territorial release of several of the majority non-Russian <a href="/wiki/Republics_of_Russia" title="Republics of Russia">republics of Russia</a> and <a href="/wiki/Autonomous_okrugs_of_Russia" title="Autonomous okrugs of Russia">autonomous okrugs of Russia</a> would result in the same reduction of ethnic minorities in Russia without any need for violence whatsoever, which is the approach called for by peaceful Russian Rodnovers.<sup id="cite_ref-FOOTNOTEAitamurto2006190_42-1" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006190-42"><span class="cite-bracket">[</span>42<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Nazism_and_communism">Nazism and communism</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=7" title="Edit section: Nazism and communism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Shnirelman observed that many Russian Rodnovers deny or downplay the racist and <a href="/wiki/National_Socialist" class="mw-redirect" title="National Socialist">National Socialist</a> elements within their community,<sup id="cite_ref-FOOTNOTEShnirelman201362_45-0" class="reference"><a href="#cite_note-FOOTNOTEShnirelman201362-45"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup> while there are various Rodnover groups in Russia which are openly inspired by <a href="/wiki/Nazi_Germany" title="Nazi Germany">Nazi Germany</a>.<sup id="cite_ref-FOOTNOTELaruelle2008296_46-0" class="reference"><a href="#cite_note-FOOTNOTELaruelle2008296-46"><span class="cite-bracket">[</span>46<span class="cite-bracket">]</span></a></sup> Among those groups that are ideologically akin to <a href="/wiki/Neo-Nazism" title="Neo-Nazism">Neo-Nazism</a>, the term "Nazi" is rarely embraced, in part due to the prominent role that the Soviet Union played in the defeat of Nazi Germany.<sup id="cite_ref-FOOTNOTEAitamurto2006197_47-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006197-47"><span class="cite-bracket">[</span>47<span class="cite-bracket">]</span></a></sup> The scholar Dmitry V. Shlyapentokh observed that Neo-Nazism in Russia is not a direct imitation of the German type, but developed as a response to the peculiar political climate of contemporary Russia.<sup id="cite_ref-FOOTNOTEShlyapentokh201477_48-0" class="reference"><a href="#cite_note-FOOTNOTEShlyapentokh201477-48"><span class="cite-bracket">[</span>48<span class="cite-bracket">]</span></a></sup> The <i><a href="/wiki/Volkhv" title="Volkhv">volkhv</a></i> Dobroslav (<a href="/wiki/Aleksey_Dobrovolsky" class="mw-redirect" title="Aleksey Dobrovolsky">Aleksey Dobrovolsky</a>)—who held a position of high respect within Russia's Rodnover community—called his political idea a new "Russian national socialism" or "Pagan socialism", entailing "harmony with nature, a national sovereignty and a just social order".<sup id="cite_ref-FOOTNOTEShnirelman200018Shnirelman201366_49-0" class="reference"><a href="#cite_note-FOOTNOTEShnirelman200018Shnirelman201366-49"><span class="cite-bracket">[</span>49<span class="cite-bracket">]</span></a></sup> </p><p>Another school of thought, leaning towards <a href="/wiki/Communism" title="Communism">communism</a>, is that of <i>volkhv</i> Vseslav Svyatozar (Grigory Yakutovsky), who formulated instead an idea of "social communism".<sup id="cite_ref-FOOTNOTEAitamurto201632_50-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto201632-50"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup> Some Rodnovers claim that those who adopt extreme political views are not true Rodnovers because their interests in the movement are primarily political rather than religious.<sup id="cite_ref-FOOTNOTEShnirelman201362_45-1" class="reference"><a href="#cite_note-FOOTNOTEShnirelman201362-45"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup> According to the scholars Hilary Pilkington and Anton Popov, <a href="/wiki/Cossack" class="mw-redirect" title="Cossack">Cossack</a> Rodnovers generally eschew National Socialism and racial interpretations of <a href="/wiki/Aryanism" title="Aryanism">Aryanism</a>.<sup id="cite_ref-FOOTNOTEPilkingtonPopov2009273_51-0" class="reference"><a href="#cite_note-FOOTNOTEPilkingtonPopov2009273-51"><span class="cite-bracket">[</span>51<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Multipolarity_versus_unipolarity_in_geopolitics">Multipolarity versus unipolarity in geopolitics</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=8" title="Edit section: Multipolarity versus unipolarity in geopolitics"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>On the <a href="/wiki/Geopolitics" title="Geopolitics">geopolitical</a> stage, the Rodnover movement has proposed the concept of "multipolarity", that is to say of a world of many power centres, well represented by the "Russian Way", to contrast the "unipolarity", the "unipolar" world, created by the <a href="/wiki/Slavic_Native_Faith_and_mono-ideologies" class="mw-redirect" title="Slavic Native Faith and mono-ideologies">mono-ideologies</a>—the <a href="/wiki/Abrahamic_religions" title="Abrahamic religions">Abrahamic religions</a> and their other ideological products—and led by the <a href="/wiki/United_States" title="United States">United States of America</a>-dominated West. In their view, while the unipolar world is characterised by the <a href="/wiki/Materialism" title="Materialism">materialism</a> and selfish <a href="/wiki/Utilitarianism" title="Utilitarianism">utilitarianism</a> of the West, the multipolar world represented by Russia is characterised by <a href="/wiki/Spirituality" title="Spirituality">spirituality</a>, <a href="/wiki/Ecology" title="Ecology">ecology</a>, <a href="/wiki/Humanism" title="Humanism">humanism</a> and true equality. The idea of Russian multipolarity against Westernising unipolarity is popular among Russian intellectuals, and among Rodnovers it was first formally enunciated in the <i>Russian Pagan Manifesto</i> of 1997.<sup id="cite_ref-FOOTNOTEAitamurto2016114_11-1" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2016114-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Antisemitism_and_philosemitism">Antisemitism and philosemitism</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=9" title="Edit section: Antisemitism and philosemitism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Many Russian practitioners are openly <a href="/wiki/Antisemitism" title="Antisemitism">antisemite</a>,<sup id="cite_ref-FOOTNOTEIvakhiv2005b234Laruelle2008284_52-0" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005b234Laruelle2008284-52"><span class="cite-bracket">[</span>52<span class="cite-bracket">]</span></a></sup> a category which for them means not only anti-Jewish sentiments, but more broadly anti-Asian, anti-<a href="/wiki/Christianity" title="Christianity">Christian</a> and anti-<a href="/wiki/Islam" title="Islam">Islamic</a>, and anti-<a href="/wiki/Byzantinism" title="Byzantinism">Byzantinist</a> sentiments,<sup id="cite_ref-FOOTNOTEShlyapentokh201477–79_53-0" class="reference"><a href="#cite_note-FOOTNOTEShlyapentokh201477–79-53"><span class="cite-bracket">[</span>53<span class="cite-bracket">]</span></a></sup> and espouse conspiracy theories claiming that Jews and Asians control the economic and political elite and aim at the destruction of the Russians,<sup id="cite_ref-FOOTNOTEAitamurto2006190Shlyapentokh201477–79_44-1" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006190Shlyapentokh201477–79-44"><span class="cite-bracket">[</span>44<span class="cite-bracket">]</span></a></sup> after having subjugated the <a href="/wiki/Aryan" title="Aryan">Aryan</a> Europeans, including Russians, through Christianity, "which in itself is evil for all mankind", and through the "repressive machinery" of the Byzantinist model of state.<sup id="cite_ref-FOOTNOTEShlyapentokh201479–80_54-0" class="reference"><a href="#cite_note-FOOTNOTEShlyapentokh201479–80-54"><span class="cite-bracket">[</span>54<span class="cite-bracket">]</span></a></sup> Shlyapentokh noted that the unique <a href="/wiki/Philosemitism" title="Philosemitism">philosemitism</a> of contemporary Russian politics, which for the first time in history benevolently supports Jews and Muslims alongside Orthodox Christians in the fabric of Russian society, led to the identification of much of the right-wing with Paganism, and to the rise of the characteristic theories of contemporary Russian antisemitism.<sup id="cite_ref-FOOTNOTEShlyapentokh201477_48-1" class="reference"><a href="#cite_note-FOOTNOTEShlyapentokh201477-48"><span class="cite-bracket">[</span>48<span class="cite-bracket">]</span></a></sup> In Ukraine too, the Rodnover leader Halyna Lozko produced a prayer manual titled <i>Pravoslav</i> in which "Don't get involved with Jews!" was listed as the last of ten "Pagan commandments".<sup id="cite_ref-FOOTNOTEIvakhiv2005b234_55-0" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005b234-55"><span class="cite-bracket">[</span>55<span class="cite-bracket">]</span></a></sup> Similar views are also present within the Polish Rodnover community.<sup id="cite_ref-FOOTNOTESimpson201772–73_56-0" class="reference"><a href="#cite_note-FOOTNOTESimpson201772–73-56"><span class="cite-bracket">[</span>56<span class="cite-bracket">]</span></a></sup> </p><p>Yet other Rodnovers have admiration for the Jews, and for powerful Russian Jews such as <a href="/wiki/Roman_Abramovich" title="Roman Abramovich">Roman Abramovich</a>, considering them as a smart race on par with the Aryans; some writings such as <i>The Mysterious Russian Soul Against the Background of World Jewish History</i> claim that Russians should not view Jews as a completely alien race, since the Jews contributed to Russian history and the Russians themselves have a lot of Jewish blood.<sup id="cite_ref-FOOTNOTEShlyapentokh201482–83_57-0" class="reference"><a href="#cite_note-FOOTNOTEShlyapentokh201482–83-57"><span class="cite-bracket">[</span>57<span class="cite-bracket">]</span></a></sup> Some Rodnovers, such as the <a href="/wiki/Kandybaites" class="mw-redirect" title="Kandybaites">Kandybaites</a>, consider the Asians, together with the Russians, as part of the East dominated by the bright spiritual component of humanity, opposed to the West dominated by the dark beastly component, and consider the Jews to be a branch of the "southern Russians", the <a href="/wiki/Khazars" title="Khazars">Khazars</a>.<sup id="cite_ref-FOOTNOTEShnirelman1998passimShnirelman200758_58-0" class="reference"><a href="#cite_note-FOOTNOTEShnirelman1998passimShnirelman200758-58"><span class="cite-bracket">[</span>58<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Apoliticism">Apoliticism</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=10" title="Edit section: Apoliticism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Trends of de-politicisation of the Russian Rodnover community have been influenced by the introduction of anti-extremist legislation,<sup id="cite_ref-FOOTNOTEShnirelman201362ShizhenskiiAitamurto2017114_59-0" class="reference"><a href="#cite_note-FOOTNOTEShnirelman201362ShizhenskiiAitamurto2017114-59"><span class="cite-bracket">[</span>59<span class="cite-bracket">]</span></a></sup> and the lack of any significant political opposition to the <a href="/wiki/United_Russia" title="United Russia">United Russia</a> government of <a href="/wiki/Vladimir_Putin" title="Vladimir Putin">Vladimir Putin</a>.<sup id="cite_ref-FOOTNOTEShnirelman201363_6-1" class="reference"><a href="#cite_note-FOOTNOTEShnirelman201363-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> Simpson noted that in Poland, there has been an increasing trend to separate the religion from explicitly political activities and ideas during the 2010s.<sup id="cite_ref-FOOTNOTESimpson201771_60-0" class="reference"><a href="#cite_note-FOOTNOTESimpson201771-60"><span class="cite-bracket">[</span>60<span class="cite-bracket">]</span></a></sup> The Russian Circle of Pagan Tradition recognises Russia as a multi-ethnic and multi-cultural state, and has developed links with other religious communities in the country, such as practitioners of <a href="/wiki/Mari_Native_Faith" class="mw-redirect" title="Mari Native Faith">Mari Native Faith</a>.<sup id="cite_ref-FOOTNOTEAitamurto2006201_61-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006201-61"><span class="cite-bracket">[</span>61<span class="cite-bracket">]</span></a></sup> Members of the Circle of Pagan Tradition prefer to characterise themselves as "patriots" rather than "nationalists" and seek to avoid any association with the idea of a "Russia for the Russians".<sup id="cite_ref-FOOTNOTEAitamurto2006202_62-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006202-62"><span class="cite-bracket">[</span>62<span class="cite-bracket">]</span></a></sup> The scholars Kaarina Atamurto and Roman Shizhenskii found that expressions of ultra-nationalism were considered socially unacceptable at one of the largest Rodnover events in Russia, the Kupala festival outside <a href="/wiki/Maloyaroslavets" title="Maloyaroslavets">Maloyaroslavets</a>.<sup id="cite_ref-FOOTNOTEShizhenskiiAitamurto2017129_63-0" class="reference"><a href="#cite_note-FOOTNOTEShizhenskiiAitamurto2017129-63"><span class="cite-bracket">[</span>63<span class="cite-bracket">]</span></a></sup> Rodnovers of the settlement of Pravovedi located in <a href="/wiki/Kolomna" title="Kolomna">Kolomna</a>, <a href="/wiki/Moscow_Oblast" title="Moscow Oblast">Moscow Oblast</a>, reject the very idea of "nation" and conceive peoples as "spirits" manifesting themselves according to the law of genealogy, the law of the kin.<sup id="cite_ref-FOOTNOTEOzhiganova201533_64-0" class="reference"><a href="#cite_note-FOOTNOTEOzhiganova201533-64"><span class="cite-bracket">[</span>64<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Rodnover_historiosophy">Rodnover historiosophy</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=11" title="Edit section: Rodnover historiosophy"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Historiosophical narratives and interpretations vary between different currents of Rodnovery,<sup id="cite_ref-FOOTNOTELesiv2013a93_65-0" class="reference"><a href="#cite_note-FOOTNOTELesiv2013a93-65"><span class="cite-bracket">[</span>65<span class="cite-bracket">]</span></a></sup> and accounts of the historical past are often intertwined with <a href="/wiki/Eschatology" title="Eschatology">eschatological</a> views about the future.<sup id="cite_ref-FOOTNOTEYashin201636_66-0" class="reference"><a href="#cite_note-FOOTNOTEYashin201636-66"><span class="cite-bracket">[</span>66<span class="cite-bracket">]</span></a></sup> Many Rodnovers magnify the ancient Slavs by according to them great cultural achievements.<sup id="cite_ref-FOOTNOTELesiv2013b137_67-0" class="reference"><a href="#cite_note-FOOTNOTELesiv2013b137-67"><span class="cite-bracket">[</span>67<span class="cite-bracket">]</span></a></sup> Aitamurto observed that early Russian Rodnovery was characterised by "extremely imaginative and exaggerated" narratives about history.<sup id="cite_ref-FOOTNOTEAitamurto2006186_68-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006186-68"><span class="cite-bracket">[</span>68<span class="cite-bracket">]</span></a></sup> Similarly, the scholar Vladimir Dulov noted that Bulgarian Rodnovers tended to have "fantastic" views of history.<sup id="cite_ref-FOOTNOTEDulov2013206_69-0" class="reference"><a href="#cite_note-FOOTNOTEDulov2013206-69"><span class="cite-bracket">[</span>69<span class="cite-bracket">]</span></a></sup> However, Aitamurto and Alexey Gaidukov later noted that the most imaginative narratives were typical of the 1980s, and that more realistic narratives were gaining ground in the twenty-first century.<sup id="cite_ref-FOOTNOTEAitamurtoGaidukov2013155_70-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurtoGaidukov2013155-70"><span class="cite-bracket">[</span>70<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="The_Book_of_Veles">The <i>Book of Veles</i></h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=12" title="Edit section: The Book of Veles"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1236090951"><div role="note" class="hatnote navigation-not-searchable">Further information: <a href="/wiki/Book_of_Veles" title="Book of Veles">Book of Veles</a></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:%D0%94%D0%BE%D1%89%D0%B5%D1%87%D0%BA%D0%B0_%D0%98%D0%B7%D0%B5%D0%BD%D0%B1%D0%B5%D0%BA%D0%B0_(%D0%9B%D0%B5%D1%81%D0%BD%D0%BE%D0%B9).jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/e/e9/%D0%94%D0%BE%D1%89%D0%B5%D1%87%D0%BA%D0%B0_%D0%98%D0%B7%D0%B5%D0%BD%D0%B1%D0%B5%D0%BA%D0%B0_%28%D0%9B%D0%B5%D1%81%D0%BD%D0%BE%D0%B9%29.jpg/220px-%D0%94%D0%BE%D1%89%D0%B5%D1%87%D0%BA%D0%B0_%D0%98%D0%B7%D0%B5%D0%BD%D0%B1%D0%B5%D0%BA%D0%B0_%28%D0%9B%D0%B5%D1%81%D0%BD%D0%BE%D0%B9%29.jpg" decoding="async" width="220" height="121" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/e/e9/%D0%94%D0%BE%D1%89%D0%B5%D1%87%D0%BA%D0%B0_%D0%98%D0%B7%D0%B5%D0%BD%D0%B1%D0%B5%D0%BA%D0%B0_%28%D0%9B%D0%B5%D1%81%D0%BD%D0%BE%D0%B9%29.jpg/330px-%D0%94%D0%BE%D1%89%D0%B5%D1%87%D0%BA%D0%B0_%D0%98%D0%B7%D0%B5%D0%BD%D0%B1%D0%B5%D0%BA%D0%B0_%28%D0%9B%D0%B5%D1%81%D0%BD%D0%BE%D0%B9%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/e/e9/%D0%94%D0%BE%D1%89%D0%B5%D1%87%D0%BA%D0%B0_%D0%98%D0%B7%D0%B5%D0%BD%D0%B1%D0%B5%D0%BA%D0%B0_%28%D0%9B%D0%B5%D1%81%D0%BD%D0%BE%D0%B9%29.jpg/440px-%D0%94%D0%BE%D1%89%D0%B5%D1%87%D0%BA%D0%B0_%D0%98%D0%B7%D0%B5%D0%BD%D0%B1%D0%B5%D0%BA%D0%B0_%28%D0%9B%D0%B5%D1%81%D0%BD%D0%BE%D0%B9%29.jpg 2x" data-file-width="637" data-file-height="351" /></a><figcaption>Photograph of one of the wooden planks (the n. 16) upon which the <i>Book of Veles</i> was written. The tables were supposedly found by Fodor Arturovich Isenbek in 1919 in a princely estate plundered by <a href="/wiki/Red_Guards_(Russia)" title="Red Guards (Russia)">Red Guards</a>, in the area of <a href="/wiki/Kursk_Oblast" title="Kursk Oblast">Kursk</a> or <a href="/wiki/Oryol_Oblast" title="Oryol Oblast">Oryol</a>, and in 1925 they were given to Yury Mirolyubov who transcribed and translated them.<sup id="cite_ref-71" class="reference"><a href="#cite_note-71"><span class="cite-bracket">[</span>71<span class="cite-bracket">]</span></a></sup> The name <i>Book of Veles</i> was given to the Isenbek document in 1957 by <a href="/wiki/Sergey_Paramonov_(entomologist)" title="Sergey Paramonov (entomologist)">Sergey Paramonov</a> (or Lesnoy; 1898–1968), who also named <i>velesovitsa</i> the writing system in which the text was allegedly written.<sup id="cite_ref-FOOTNOTEProkofievFilatovKoskello2006189_72-0" class="reference"><a href="#cite_note-FOOTNOTEProkofievFilatovKoskello2006189-72"><span class="cite-bracket">[</span>72<span class="cite-bracket">]</span></a></sup></figcaption></figure> <p>Many Rodnovers regard the <i>Book of Veles</i> as a holy text,<sup id="cite_ref-FOOTNOTEIvakhiv2005b219_73-0" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005b219-73"><span class="cite-bracket">[</span>73<span class="cite-bracket">]</span></a></sup> and as a genuine historical document,<sup id="cite_ref-FOOTNOTELaruelle2008285_74-0" class="reference"><a href="#cite_note-FOOTNOTELaruelle2008285-74"><span class="cite-bracket">[</span>74<span class="cite-bracket">]</span></a></sup> or as a document that despite being a literary invention has conveyed traditional truth.<sup id="cite_ref-FOOTNOTEProkofievFilatovKoskello2006189_72-1" class="reference"><a href="#cite_note-FOOTNOTEProkofievFilatovKoskello2006189-72"><span class="cite-bracket">[</span>72<span class="cite-bracket">]</span></a></sup> Its composition is attributed by Rodnovers to ninth- or early tenth-century Slavic priests who wrote it in <a href="/wiki/Polesia" title="Polesia">Polesia</a> or the <a href="/wiki/Volyn_Oblast" title="Volyn Oblast">Volyn region</a> of modern north-west Ukraine. Russian interpreters, however, locate this event much further east and north. The <i>Book</i> contains hymns and prayers, sermons, mythological, theological and political tracts, and historical narrative. It tells the wandering, over about one thousand and five hundred years of the ancestors of the <a href="/wiki/Rus%27_(name)" class="mw-redirect" title="Rus' (name)">Rus'</a>, identified as the <i>Oryans</i> (the book's version of the word "<a href="/wiki/Aryan" title="Aryan">Aryan</a>"), between the <a href="/wiki/Indian_subcontinent" title="Indian subcontinent">Indian subcontinent</a> and the <a href="/wiki/Carpathian_Mountains" title="Carpathian Mountains">Carpathian Mountains</a>, with modern Ukraine ultimately becoming their main homeland. The scholar Adrian Ivakhiv said that this territorial expansiveness is the main issue that makes historians wary of the <i>Book</i>.<sup id="cite_ref-FOOTNOTEIvakhiv2005a13_75-0" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005a13-75"><span class="cite-bracket">[</span>75<span class="cite-bracket">]</span></a></sup> Aitamurto described the work as a "Romantic description" of a "Pagan Golden Age".<sup id="cite_ref-FOOTNOTEAitamurto2006186_68-1" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006186-68"><span class="cite-bracket">[</span>68<span class="cite-bracket">]</span></a></sup> </p><p>The fact that scholars outspokenly characterize the <i>Book</i> as a modern, twentieth-century composition has added to the allure that the text has for many Slavic Native Faith practitioners. According to them, such criticism is an attempt to "suppress knowledge" carried forward either by Soviet-style <a href="/wiki/Scientism" title="Scientism">scientism</a> or by "Judaic cosmopolitan" forces. A number of Ukrainian scholars defend the truthfulness of the <i>Book</i>, including literary historian Borys Yatsenko, archaeologist Yury Shylov, and writers Valery Shevchuk, Serhy Plachynda, Ivan Bilyk, and Yury Kanyhin. These scholars claim that criticism of the <i>Book</i> primarily comes from Russians interested in promoting a Russocentric view of history which sets the origin of all <a href="/wiki/East_Slavs" title="East Slavs">East Slavs</a> in the north, while the <i>Book</i> shows that southern Rus' civilisation is much older, and nearer to Ukrainians themselves, <a href="/wiki/West_Slavs" title="West Slavs">West Slavs</a>, <a href="/wiki/South_Slavs" title="South Slavs">South Slavs</a> and the <a href="/wiki/Indo-Aryan_migrations" title="Indo-Aryan migrations">eastern Indo-European</a> composers of the <a href="/wiki/Vedas" title="Vedas">Vedas</a>, than to Russians.<sup id="cite_ref-FOOTNOTEIvakhiv2005a13_75-1" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005a13-75"><span class="cite-bracket">[</span>75<span class="cite-bracket">]</span></a></sup> For many Ukrainian Rodnovers, the <i>Book</i> provides them with a cosmology, ethical system, and ritual practices that they can follow, and confirms their belief that the ancient Ukrainians had a literate and advanced civilisation prior to the arrival of Christianity.<sup id="cite_ref-FOOTNOTEIvakhiv2005b219_73-1" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005b219-73"><span class="cite-bracket">[</span>73<span class="cite-bracket">]</span></a></sup> Other modern literary works that have influenced the movement, albeit on a smaller scale, include <i>The Songs of the Bird Gamayon</i>, <i>Koliada's Book of Stars</i>, <i>The Song of the Victory on Jewish Khazaria by Sviatoslav the Brave</i> or <i>The Rigveda of Kiev</i>.<sup id="cite_ref-FOOTNOTELaruelle2008291_76-0" class="reference"><a href="#cite_note-FOOTNOTELaruelle2008291-76"><span class="cite-bracket">[</span>76<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Aryans_and_polar_mysticism">Aryans and polar mysticism</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=13" title="Edit section: Aryans and polar mysticism"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>Some Rodnovers believe that the Slavs are a race distinct from other ethnic groups.<sup id="cite_ref-FOOTNOTEAitamurto2006187_32-1" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006187-32"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup> According to them, the Slavs are the directest descendants of ancient <a href="/wiki/Aryans" class="mw-redirect" title="Aryans">Aryans</a>, whom they equate with the <a href="/wiki/Proto-Indo-Europeans" title="Proto-Indo-Europeans">Proto-Indo-Europeans</a>.<sup id="cite_ref-FOOTNOTEShnirelman201790_77-0" class="reference"><a href="#cite_note-FOOTNOTEShnirelman201790-77"><span class="cite-bracket">[</span>77<span class="cite-bracket">]</span></a></sup> Some Rodnovers espouse esoteric teachings which hold that these Aryans have spiritual origins linked to astral patterns of the north <a href="/wiki/Celestial_pole" title="Celestial pole">celestial pole</a> (the <a href="/wiki/Circumpolar_stars" class="mw-redirect" title="Circumpolar stars">circumpolar stars</a>), around the <a href="/wiki/Pole_star" title="Pole star">pole star</a>, the <a href="/wiki/Ursa_Major" title="Ursa Major">Great Bear</a> and the <a href="/wiki/Big_Dipper" title="Big Dipper">Great Chariot</a>, or otherwise to the <a href="/wiki/Orion_(constellation)" title="Orion (constellation)">Orion</a> constellation.<sup id="cite_ref-FOOTNOTEAitamurto2006187_32-2" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006187-32"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup> According to these teachings the Aryans originally dwelt at the geographic <a href="/wiki/North_Pole" title="North Pole">North Pole</a>, where they lived until the weather changed and they moved southwards, settling in Russia's southern steppes and from there spreading throughout <a href="/wiki/Eurasia" title="Eurasia">Eurasia</a>.<sup id="cite_ref-FOOTNOTEAitamurto2006187Laruelle2008292_78-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006187Laruelle2008292-78"><span class="cite-bracket">[</span>78<span class="cite-bracket">]</span></a></sup> The northern homeland was the <i><a href="/wiki/Hyperborea" title="Hyperborea">Hyperborea</a></i>, and it was the terrestrial reflection of the celestial world of the gods; the North Pole is held to be the point of grounding of the spiritual flow of good forces coming from the north celestial pole, while the <a href="/wiki/South_Pole" title="South Pole">South Pole</a> is held to be the lowest point of materialisation where evil forces originate.<sup id="cite_ref-FOOTNOTEShnirelman200029_79-0" class="reference"><a href="#cite_note-FOOTNOTEShnirelman200029-79"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup> </p><p>Other Rodnovers emphasise that the Aryans germinated in Russia's southern steppes.<sup id="cite_ref-FOOTNOTELaruelle2008292_80-0" class="reference"><a href="#cite_note-FOOTNOTELaruelle2008292-80"><span class="cite-bracket">[</span>80<span class="cite-bracket">]</span></a></sup> In claiming an Aryan ancestry, Slavic Native Faith practitioners legitimise their cultural borrowing from other ethnic groups whom they claim are also Aryan descendants, such as the Germanic peoples or those of the Indian subcontinent.<sup id="cite_ref-FOOTNOTEShnirelman2017103_81-0" class="reference"><a href="#cite_note-FOOTNOTEShnirelman2017103-81"><span class="cite-bracket">[</span>81<span class="cite-bracket">]</span></a></sup> Another belief held by some Rodnovers is that many ancient societies—including those of the <a href="/wiki/Ancient_Egypt" title="Ancient Egypt">Egyptians</a>, <a href="/wiki/Hittites" title="Hittites">Hittites</a>, <a href="/wiki/Sumer" title="Sumer">Sumerians</a>, and <a href="/wiki/Etruscans" class="mw-redirect" title="Etruscans">Etruscans</a>—were created by Slavs, but that this has been concealed by Western scholars eager to deny the Slavic peoples knowledge of their true history.<sup id="cite_ref-FOOTNOTELaruelle2008292_80-1" class="reference"><a href="#cite_note-FOOTNOTELaruelle2008292-80"><span class="cite-bracket">[</span>80<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Eschatology">Eschatology</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=14" title="Edit section: Eschatology"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Collapse_of_the_Universe.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/1/16/Collapse_of_the_Universe.jpg/220px-Collapse_of_the_Universe.jpg" decoding="async" width="220" height="204" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/1/16/Collapse_of_the_Universe.jpg/330px-Collapse_of_the_Universe.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/16/Collapse_of_the_Universe.jpg/440px-Collapse_of_the_Universe.jpg 2x" data-file-width="709" data-file-height="658" /></a><figcaption><i>Collapse of the Universe</i>—Russian artist Lola V. Lonli, 2006.</figcaption></figure> <p>Rodnovery has a "cyclical-linear model of time", in which the cyclical and the linear morphologies do not exclude each other, but complement each other and stimulate <a href="/wiki/Eschatology" title="Eschatology">eschatological</a> sentiments.<sup id="cite_ref-FOOTNOTEYashin201637–38_82-0" class="reference"><a href="#cite_note-FOOTNOTEYashin201637–38-82"><span class="cite-bracket">[</span>82<span class="cite-bracket">]</span></a></sup> Such morphology of time is otherwise describable as "spiral".<sup id="cite_ref-FOOTNOTETyutina201545_83-0" class="reference"><a href="#cite_note-FOOTNOTETyutina201545-83"><span class="cite-bracket">[</span>83<span class="cite-bracket">]</span></a></sup> The Rodnover movement claims to solve the fundamental problems of the modern world either by returning to the lifestyle and life-meaning attitudes of the ancestors (retro-utopia), or by radically restructuring the existing world order, building a new world on the principles of a renewed primordial tradition (archeofuturism). As the archaic is based on the recognition of eternity, stability and immutability of the cosmic order, which cyclically dies but then revives in its original form, eschatological themes are clearly present within Rodnovery.<sup id="cite_ref-FOOTNOTEYashin201636_66-1" class="reference"><a href="#cite_note-FOOTNOTEYashin201636-66"><span class="cite-bracket">[</span>66<span class="cite-bracket">]</span></a></sup> Archaic patterns of meaning re-emerge at different levels on the spiral of time.<sup id="cite_ref-FOOTNOTETyutina201545_83-1" class="reference"><a href="#cite_note-FOOTNOTETyutina201545-83"><span class="cite-bracket">[</span>83<span class="cite-bracket">]</span></a></sup> The movement proposes itself as a return to a "Golden Age", being the current historical period one of "widespread experience [...] of tragic breakdown and collapse", of "the meaninglessness and prospects of world civilisation" which has "entered an irrevocable dead end", its "last time".<sup id="cite_ref-FOOTNOTEYashin201636–37_84-0" class="reference"><a href="#cite_note-FOOTNOTEYashin201636–37-84"><span class="cite-bracket">[</span>84<span class="cite-bracket">]</span></a></sup> </p><p>Three morphologies of Rodnover eschatology have been observed; gnosiological, apocalyptic, and cosmological: the first, proposed by S. M. Telegin in his 2014 book <i>The Rise of Myth</i>, tells of a general awakening of the consciousness of mankind, of a "coming revolt of the healthy natural principle rooted in mankind against the Christian religion and the technocratic civilisation generated by it", a reawakening of the gods in men and therefore the re-establishment of mankind's dominance over the cosmos;<sup id="cite_ref-FOOTNOTEYashin201638–39_85-0" class="reference"><a href="#cite_note-FOOTNOTEYashin201638–39-85"><span class="cite-bracket">[</span>85<span class="cite-bracket">]</span></a></sup> the second, expounded in the <i>Slavo-Aryan Vedas</i> of <a href="/wiki/Ynglism" title="Ynglism">Ynglism</a>, is apocalyptic, telling about a series of coming events and the end of the world determined by higher powers and independent from human will;<sup id="cite_ref-FOOTNOTEYashin201639–40_86-0" class="reference"><a href="#cite_note-FOOTNOTEYashin201639–40-86"><span class="cite-bracket">[</span>86<span class="cite-bracket">]</span></a></sup> the third, based on the cosmology elaborated by N. V. Levashov (1961–2012), <a href="/wiki/Levashovism" title="Levashovism">Levashovism</a>, tells that there are so-called "Days of Svarog" (periods of harmony and evolution influenced by Bright Forces) and "Nights of Svarog" (periods of disorder and degeneration influenced by Dark Forces) in both time and space, and they are determined by different balances of the "seven primary matters" of which everything is made, in turn determined by the movements of the <a href="/wiki/Solar_System" title="Solar System">Solar System</a> in the <a href="/wiki/Milky_Way" title="Milky Way">Milky Way</a> galaxy.<sup id="cite_ref-FOOTNOTEYashin201640_87-0" class="reference"><a href="#cite_note-FOOTNOTEYashin201640-87"><span class="cite-bracket">[</span>87<span class="cite-bracket">]</span></a></sup> </p><p>Besides these morphologies, <i><a href="/wiki/Volkhv" title="Volkhv">volkhv</a></i> <a href="/wiki/Veleslav" title="Veleslav">Veleslav</a> (Ilya G. Cherkasov) proposed the prophecy of a return of <i>Ariy</i> or <i>Oriy</i>, "the ancestor and cultural hero of all Aryans [...] riding a winged white horse, holding the Sword of Law [...] to restore the violated Laws of Svarog".<sup id="cite_ref-FOOTNOTEShnirelman200754Yashin201638_88-0" class="reference"><a href="#cite_note-FOOTNOTEShnirelman200754Yashin201638-88"><span class="cite-bracket">[</span>88<span class="cite-bracket">]</span></a></sup> <i>Volkhv</i> Dobroslav proposed what has been described as a "social eschatology" or an "anthropological eschatology", in which the apocalyptic "end of the world" is the natural and irreversible final phase of the degeneration of the Western, Christian historical and cultural community, which is doomed to death and will make space for a renewed humanity harmonised to genealogical principles.<sup id="cite_ref-FOOTNOTETyutina201545–46_89-0" class="reference"><a href="#cite_note-FOOTNOTETyutina201545–46-89"><span class="cite-bracket">[</span>89<span class="cite-bracket">]</span></a></sup> Another distinctive perspective is that of <a href="/wiki/Vseyasvetnaya_Gramota" title="Vseyasvetnaya Gramota">Vseyasvetnaya Gramota</a>, whose eschatology holds that the degeneration of society is due to the distortion of language, its detachment from reality, from the "fundamental principles" of the divine order, and from God itself.<sup id="cite_ref-FOOTNOTEPovstyeva202048_90-0" class="reference"><a href="#cite_note-FOOTNOTEPovstyeva202048-90"><span class="cite-bracket">[</span>90<span class="cite-bracket">]</span></a></sup> </p><p>Some Rodnovers believe that Russia has a messianic role to play in human history and eschatology; Russia would be destined to be the final battleground between good and evil or the centre of a post-apocalyptic civilisation which will survive the demise of the Western world.<sup id="cite_ref-FOOTNOTEAitamurto2006189_9-1" class="reference"><a href="#cite_note-FOOTNOTEAitamurto2006189-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> At this point—they believe—the entire Russian nation will embrace Rodnovery.<sup id="cite_ref-FOOTNOTELaruelle200829_91-0" class="reference"><a href="#cite_note-FOOTNOTELaruelle200829-91"><span class="cite-bracket">[</span>91<span class="cite-bracket">]</span></a></sup> The Russian Rodnover leader Aleksandr Asov promoted the <i>Book of Veles</i> as the "geopolitical weapon of the next millennium" through which an imperial, Eurasian Russia will take over the spiritual and political leadership of the world from the degenerated West.<sup id="cite_ref-FOOTNOTEIvakhiv2005a13_75-2" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005a13-75"><span class="cite-bracket">[</span>75<span class="cite-bracket">]</span></a></sup> Other Rodnovers believe that the new spiritual geopolitical centre will be Ukraine.<sup id="cite_ref-FOOTNOTEIvakhiv2005a15_92-0" class="reference"><a href="#cite_note-FOOTNOTEIvakhiv2005a15-92"><span class="cite-bracket">[</span>92<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="Sociology">Sociology</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=15" title="Edit section: Sociology"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Political_influence">Political influence</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=16" title="Edit section: Political influence"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <p>In 2006, a conference of the European New Right was held in <a href="/wiki/Moscow" title="Moscow">Moscow</a> under the title "The Future of the White World", with participants including Rodnover leaders such as Ukraine's Halyna Lozko and Russia's Pavel Tulaev. The conference focused on ideas for the establishment in Russia of a political entity that would function as a new epicentre of <a href="/wiki/White_race" class="mw-redirect" title="White race">white race</a> and civilisation, enshrining the "religion, philosophy, science and art" that emanate from the "Aryan soul",<sup id="cite_ref-FOOTNOTEArnoldRomanova201390–91_93-0" class="reference"><a href="#cite_note-FOOTNOTEArnoldRomanova201390–91-93"><span class="cite-bracket">[</span>93<span class="cite-bracket">]</span></a></sup> either taking the form of <a href="/wiki/Guillaume_Faye" title="Guillaume Faye">Guillaume Faye</a>'s "Euro-Siberia", <a href="/wiki/Aleksandr_Dugin" title="Aleksandr Dugin">Aleksandr Dugin</a>'s "Eurasia", or Pavel Tulaev's "Euro-Russia".<sup id="cite_ref-FOOTNOTEArnoldRomanova201384–85_94-0" class="reference"><a href="#cite_note-FOOTNOTEArnoldRomanova201384–85-94"><span class="cite-bracket">[</span>94<span class="cite-bracket">]</span></a></sup> According to Tulaev, Russia enshrines in its own name the essence of the Aryans, one of the etymologies of <i>Rus</i> being from a root that means "bright", whence "white" in mind and body.<sup id="cite_ref-FOOTNOTEArnoldRomanova201386_95-0" class="reference"><a href="#cite_note-FOOTNOTEArnoldRomanova201386-95"><span class="cite-bracket">[</span>95<span class="cite-bracket">]</span></a></sup> </p><p>Rodnover ideas and symbols have also been adopted by many Russian nationalists—including in the Russian skinhead movement<sup id="cite_ref-FOOTNOTEShnirelman201367ShizhenskiiAitamurto2017115–116_96-0" class="reference"><a href="#cite_note-FOOTNOTEShnirelman201367ShizhenskiiAitamurto2017115–116-96"><span class="cite-bracket">[</span>96<span class="cite-bracket">]</span></a></sup>—not all of whom embrace Rodnovery as a religion.<sup id="cite_ref-FOOTNOTEAitamurtoGaidukov2013156_97-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurtoGaidukov2013156-97"><span class="cite-bracket">[</span>97<span class="cite-bracket">]</span></a></sup> Some of these far-right groups merge Rodnover elements with others adopted from Germanic Heathenry and from Russian Orthodox Christianity.<sup id="cite_ref-FOOTNOTEShnirelman201368_98-0" class="reference"><a href="#cite_note-FOOTNOTEShnirelman201368-98"><span class="cite-bracket">[</span>98<span class="cite-bracket">]</span></a></sup> <a href="/wiki/Ynglism" title="Ynglism">Ynglism</a> was characterised by Aitamurto as less politically goal-oriented than other Rodnover movements,<sup id="cite_ref-FOOTNOTEAitamurto201651_99-0" class="reference"><a href="#cite_note-FOOTNOTEAitamurto201651-99"><span class="cite-bracket">[</span>99<span class="cite-bracket">]</span></a></sup> while in 2001 Vladimir B. Yashin of the Department of Theology and World Cultures of <a href="/wiki/Omsk_State_University" title="Omsk State University">Omsk State University</a> found that Ynglism had close ties with the regional branch of the far-right <a href="/wiki/Russian_National_Unity" title="Russian National Unity">Russian National Unity</a> of <a href="/wiki/Alexander_Barkashov" title="Alexander Barkashov">Alexander Barkashov</a>, whose members provided security and order during the mass gatherings of the Ynglists.<sup id="cite_ref-Maltsev_100-0" class="reference"><a href="#cite_note-Maltsev-100"><span class="cite-bracket">[</span>100<span class="cite-bracket">]</span></a></sup> A number of young practitioners of Slavic Native Faith have been detained on <a href="/wiki/Terrorism" title="Terrorism">terrorism</a> charges in Russia;<sup id="cite_ref-FOOTNOTEShnirelman201364_33-2" class="reference"><a href="#cite_note-FOOTNOTEShnirelman201364-33"><span class="cite-bracket">[</span>33<span class="cite-bracket">]</span></a></sup> between 2008 and 2009, teenaged Rodnovers forming a group called the Slavic Separatists conducted at least ten murders and planted bombs across Moscow targeting <a href="/wiki/Muslim" class="mw-redirect" title="Muslim">Muslims</a> and non-ethnic Russians.<sup id="cite_ref-FOOTNOTEShnirelman201370Skrylnikov2016passim_101-0" class="reference"><a href="#cite_note-FOOTNOTEShnirelman201370Skrylnikov2016passim-101"><span class="cite-bracket">[</span>101<span class="cite-bracket">]</span></a></sup> </p><p>In 2012 the adherents of <a href="/wiki/Anastasianism" class="mw-redirect" title="Anastasianism">Anastasianism</a> were expecting a law in Russia according to which everyone might get one hectare of land for free, in order to facilitate the realisation of their ideal society in which every kin should have its land where to develop itself and its offspring.<sup id="cite_ref-FOOTNOTEAndreeva2012116,_note_1_102-0" class="reference"><a href="#cite_note-FOOTNOTEAndreeva2012116,_note_1-102"><span class="cite-bracket">[</span>102<span class="cite-bracket">]</span></a></sup> Although in principle Anastasians refute the very idea of <a href="/wiki/Political_party" title="Political party">party politics</a>, by 2016 some of them had founded the "Native Party" (Родная партия, <i>Rodnaya partiya</i>), which was registered by the <a href="/wiki/Ministry_of_Justice_of_the_Russian_Federation" class="mw-redirect" title="Ministry of Justice of the Russian Federation">Russian Ministry of Justice</a>, and proposed a bill "About kinship homesteads" (О родовых поместьях, <i>O rodovykh pomest'yakh</i>), supported by the <a href="/wiki/Liberal_Democratic_Party_of_Russia" title="Liberal Democratic Party of Russia">Liberal Democratic Party of Russia</a> and by the <a href="/wiki/Communist_Party_of_the_Russian_Federation" title="Communist Party of the Russian Federation">Communist Party of the Russian Federation</a> (which drafted their own versions of the bill).<sup id="cite_ref-FOOTNOTEPozanenko2016148_103-0" class="reference"><a href="#cite_note-FOOTNOTEPozanenko2016148-103"><span class="cite-bracket">[</span>103<span class="cite-bracket">]</span></a></sup> On 1 May 2016, the president <a href="/wiki/Vladimir_Putin" title="Vladimir Putin">Vladimir Putin</a> enacted the <a href="/wiki/Law_on_the_Far_Eastern_Hectare" title="Law on the Far Eastern Hectare">Law on the Far Eastern Hectare</a>.<sup id="cite_ref-104" class="reference"><a href="#cite_note-104"><span class="cite-bracket">[</span>104<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading3"><h3 id="Academic_support">Academic support</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=17" title="Edit section: Academic support"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <figure class="mw-default-size" typeof="mw:File/Thumb"><a href="/wiki/File:Arkaim_Shining.jpg" class="mw-file-description"><img src="//upload.wikimedia.org/wikipedia/commons/thumb/6/65/Arkaim_Shining.jpg/220px-Arkaim_Shining.jpg" decoding="async" width="220" height="222" class="mw-file-element" srcset="//upload.wikimedia.org/wikipedia/commons/thumb/6/65/Arkaim_Shining.jpg/330px-Arkaim_Shining.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/65/Arkaim_Shining.jpg/440px-Arkaim_Shining.jpg 2x" data-file-width="1990" data-file-height="2008" /></a><figcaption><i>Arkaim Shining</i>—Russian artist Lola V. Lonli, 2013.</figcaption></figure> <p>Although Rodnover historiosophy is typically rooted in spiritual conviction rather than in arguments that would be acceptable within contemporary Western <a href="/wiki/Scientific_paradigm" class="mw-redirect" title="Scientific paradigm">scientific paradigms</a>, many Rodnovers seek to promote their beliefs about the past within the academia.<sup id="cite_ref-FOOTNOTEAitamurtoGaidukov2013155_70-1" class="reference"><a href="#cite_note-FOOTNOTEAitamurtoGaidukov2013155-70"><span class="cite-bracket">[</span>70<span class="cite-bracket">]</span></a></sup> For instance, in 2002 Serbian practitioners established Svevlad, a research group devoted to historical Slavic religion which simulated academic discourse but was "highly selective, unsystematic, and distorted" in its examination of the evidence.<sup id="cite_ref-FOOTNOTERadulovic201760–61_105-0" class="reference"><a href="#cite_note-FOOTNOTERadulovic201760–61-105"><span class="cite-bracket">[</span>105<span class="cite-bracket">]</span></a></sup> In Poland, archaeologists and historians have been hesitant about any contribution that Rodnovers can make to understandings of the past.<sup id="cite_ref-FOOTNOTESimpson2013120_106-0" class="reference"><a href="#cite_note-FOOTNOTESimpson2013120-106"><span class="cite-bracket">[</span>106<span class="cite-bracket">]</span></a></sup> Similarly, in Russia, many of the larger and more notable universities refuse to give a platform to Rodnover views, but smaller, provincial institutions have sometimes done so.<sup id="cite_ref-FOOTNOTEAitamurtoGaidukov2013155_70-2" class="reference"><a href="#cite_note-FOOTNOTEAitamurtoGaidukov2013155-70"><span class="cite-bracket">[</span>70<span class="cite-bracket">]</span></a></sup> </p><p>Within Russia, there are academic circles in which a "very vivid trend of alternative history" is promoted; these circles share many of the views of Slavic Native Faith adherents, particularly regarding the existence of an advanced, ancient Aryan race from whom ethnic Russians are descended.<sup id="cite_ref-FOOTNOTELaruelle2008295_107-0" class="reference"><a href="#cite_note-FOOTNOTELaruelle2008295-107"><span class="cite-bracket">[</span>107<span class="cite-bracket">]</span></a></sup> For instance, <a href="/wiki/Gennady_Zdanovich" title="Gennady Zdanovich">Gennady Zdanovich</a>, the discoverer of <a href="/wiki/Arkaim" title="Arkaim">Arkaim</a> (an ancient Proto-Indo-European site) and leading scholar about it and broader <a href="/wiki/Sintashta_culture" title="Sintashta culture">Sintashta culture</a>, is a supporter of the views of the history of the Aryans that are popular within Rodnovery and is noted for his spiritual teachings about how sites like Arkaim were ingenious "models of the universe". For this, Zdanovich was criticised by publications of the Russian Orthodox diocese of <a href="/wiki/Chelyabinsk_Oblast" title="Chelyabinsk Oblast">Chelyabinsk</a>, especially in the person of colleague archaeologist Fedor Petrov, who "begs the Lord to forgive" for the corroboration that archaeology has provided to the Rodnover movement.<sup id="cite_ref-108" class="reference"><a href="#cite_note-108"><span class="cite-bracket">[</span>108<span class="cite-bracket">]</span></a></sup> </p> <div class="mw-heading mw-heading2"><h2 id="See_also">See also</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=18" title="Edit section: See also"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <ul><li><a href="/wiki/Eurasianism" title="Eurasianism">Eurasianism</a></li> <li><a href="/wiki/Fourth_Political_Theory" class="mw-redirect" title="Fourth Political Theory">Fourth Political Theory</a></li> <li><a href="/wiki/Nouvelle_Droite" title="Nouvelle Droite">Nouvelle Droite</a> — <a href="/wiki/European_New_Right" title="European New Right">European New Right</a></li> <li><a href="/wiki/Slavic_Native_Faith" title="Slavic Native Faith">Slavic Native Faith</a></li> <li><a href="/wiki/Slavic_Native_Faith_and_mono-ideologies" class="mw-redirect" title="Slavic Native Faith and mono-ideologies">Slavic Native Faith and mono-ideologies</a></li> <li><a href="/wiki/Third_Position" title="Third Position">Third Position</a></li></ul> <div class="mw-heading mw-heading2"><h2 id="References">References</h2><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=19" title="Edit section: References"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <div class="mw-heading mw-heading3"><h3 id="Citations">Citations</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=20" title="Edit section: Citations"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239543626">.mw-parser-output .reflist{margin-bottom:0.5em;list-style-type:decimal}@media screen{.mw-parser-output .reflist{font-size:90%}}.mw-parser-output .reflist .references{font-size:100%;margin-bottom:0;list-style-type:inherit}.mw-parser-output .reflist-columns-2{column-width:30em}.mw-parser-output .reflist-columns-3{column-width:25em}.mw-parser-output .reflist-columns{margin-top:0.3em}.mw-parser-output .reflist-columns ol{margin-top:0}.mw-parser-output .reflist-columns li{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .reflist-upper-alpha{list-style-type:upper-alpha}.mw-parser-output .reflist-upper-roman{list-style-type:upper-roman}.mw-parser-output .reflist-lower-alpha{list-style-type:lower-alpha}.mw-parser-output .reflist-lower-greek{list-style-type:lower-greek}.mw-parser-output .reflist-lower-roman{list-style-type:lower-roman}</style><div class="reflist reflist-columns references-column-width" style="column-width: 30em;"> <ol class="references"> <li id="cite_note-FOOTNOTEAitamurto2016141-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAitamurto2016141_1-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAitamurto2016">Aitamurto 2016</a>, p. 141.</span> </li> <li id="cite_note-FOOTNOTESimpsonFilip201339Shnirelman201790-2"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESimpsonFilip201339Shnirelman201790_2-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSimpsonFilip2013">Simpson & Filip 2013</a>, p. 39; <a href="#CITEREFShnirelman2017">Shnirelman 2017</a>, p. 90.</span> </li> <li id="cite_note-FOOTNOTEYashin201636–38-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEYashin201636–38_3-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFYashin2016">Yashin 2016</a>, pp. 36–38.</span> </li> <li id="cite_note-FOOTNOTESaunders2019566-4"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESaunders2019566_4-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSaunders2019">Saunders 2019</a>, p. 566.</span> </li> <li id="cite_note-FOOTNOTEIvakhiv2005b235Aitamurto20086-5"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEIvakhiv2005b235Aitamurto20086_5-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEIvakhiv2005b235Aitamurto20086_5-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFIvakhiv2005b">Ivakhiv 2005b</a>, p. 235; <a href="#CITEREFAitamurto2008">Aitamurto 2008</a>, p. 6.</span> </li> <li id="cite_note-FOOTNOTEShnirelman201363-6"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEShnirelman201363_6-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEShnirelman201363_6-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFShnirelman2013">Shnirelman 2013</a>, p. 63.</span> </li> <li id="cite_note-FOOTNOTELaruelle2012308-7"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTELaruelle2012308_7-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTELaruelle2012308_7-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFLaruelle2012">Laruelle 2012</a>, p. 308.</span> </li> <li id="cite_note-FOOTNOTEIvakhiv2005b223-8"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEIvakhiv2005b223_8-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEIvakhiv2005b223_8-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFIvakhiv2005b">Ivakhiv 2005b</a>, p. 223.</span> </li> <li id="cite_note-FOOTNOTEAitamurto2006189-9"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEAitamurto2006189_9-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEAitamurto2006189_9-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAitamurto2006">Aitamurto 2006</a>, p. 189.</span> </li> <li id="cite_note-FOOTNOTEAitamurto20082–5-10"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAitamurto20082–5_10-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAitamurto2008">Aitamurto 2008</a>, pp. 2–5.</span> </li> <li id="cite_note-FOOTNOTEAitamurto2016114-11"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEAitamurto2016114_11-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEAitamurto2016114_11-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFAitamurto2016">Aitamurto 2016</a>, p. 114.</span> </li> <li id="cite_note-FOOTNOTELaruelle2012296-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTELaruelle2012296_12-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFLaruelle2012">Laruelle 2012</a>, p. 296.</span> </li> <li id="cite_note-FOOTNOTEAitamurto2006205-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAitamurto2006205_13-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAitamurto2006">Aitamurto 2006</a>, p. 205.</span> </li> <li id="cite_note-FOOTNOTEShnirelman201363Aitamurto201648–49-14"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEShnirelman201363Aitamurto201648–49_14-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFShnirelman2013">Shnirelman 2013</a>, p. 63; <a href="#CITEREFAitamurto2016">Aitamurto 2016</a>, pp. 48–49.</span> </li> <li id="cite_note-FOOTNOTEAitamurto201648–49-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEAitamurto201648–49_15-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFAitamurto2016">Aitamurto 2016</a>, pp. 48–49.</span> </li> <li id="cite_note-FOOTNOTESimpsonFilip201339-16"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTESimpsonFilip201339_16-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFSimpsonFilip2013">Simpson & Filip 2013</a>, p. 39.</span> </li> <li id="cite_note-FOOTNOTEIvakhiv2005b211Lesiv2017144-17"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEIvakhiv2005b211Lesiv2017144_17-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFIvakhiv2005b">Ivakhiv 2005b</a>, p. 211; <a href="#CITEREFLesiv2017">Lesiv 2017</a>, p. 144.</span> </li> <li id="cite_note-FOOTNOTEIvakhiv2005b211-18"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTEIvakhiv2005b211_18-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTEIvakhiv2005b211_18-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTEIvakhiv2005b211_18-2"><sup><i><b>c</b></i></sup></a> <a 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a{background:url("//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg")right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg")right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output 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Retrieved <span class="nowrap">3 July</span> 2017</span>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Proza.ru&rft.atitle=%D0%9D%D0%B0%D1%83%D0%BA%D0%B0+%D0%B8+%D0%BD%D0%B5%D0%BE%D1%8F%D0%B7%D1%8B%D1%87%D0%B5%D1%81%D1%82%D0%B2%D0%BE+%D0%BD%D0%B0+%D0%90%D1%80%D0%BA%D0%B0%D0%B8%D0%BC%D0%B5+%28Science+and+Neopaganism+at+Arkaim%29&rft.date=2010-06-29&rft.aulast=Petrov&rft.aufirst=Fedor&rft_id=http%3A%2F%2Fwww.proza.ru%2F2010%2F05%2F09%2F1034&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></span> </li> </ol></div> <div class="mw-heading mw-heading3"><h3 id="Sources">Sources</h3><span class="mw-editsection"><span class="mw-editsection-bracket">[</span><a href="/w/index.php?title=Slavic_Native_Faith_and_politics&action=edit&section=21" title="Edit section: Sources"><span>edit</span></a><span class="mw-editsection-bracket">]</span></span></div> <style data-mw-deduplicate="TemplateStyles:r1239549316">.mw-parser-output .refbegin{margin-bottom:0.5em}.mw-parser-output .refbegin-hanging-indents>ul{margin-left:0}.mw-parser-output .refbegin-hanging-indents>ul>li{margin-left:0;padding-left:3.2em;text-indent:-3.2em}.mw-parser-output .refbegin-hanging-indents ul,.mw-parser-output .refbegin-hanging-indents ul li{list-style:none}@media(max-width:720px){.mw-parser-output .refbegin-hanging-indents>ul>li{padding-left:1.6em;text-indent:-1.6em}}.mw-parser-output .refbegin-columns{margin-top:0.3em}.mw-parser-output .refbegin-columns ul{margin-top:0}.mw-parser-output .refbegin-columns li{page-break-inside:avoid;break-inside:avoid-column}@media screen{.mw-parser-output .refbegin{font-size:90%}}</style><div class="refbegin refbegin-hanging-indents refbegin-columns references-column-width" style="column-width: 30em"> <ul><li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFAitamurto2006" class="citation journal cs1">Aitamurto, Kaarina (2006). 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"Egalitarian Utopias and Conservative Politics: Veche as a Societal Ideal within Rodnoverie Movement". <i>Axis Mundi: Slovak Journal for the Study of Religions</i>. <b>3</b>: 2–11.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Axis+Mundi%3A+Slovak+Journal+for+the+Study+of+Religions&rft.atitle=Egalitarian+Utopias+and+Conservative+Politics%3A+Veche+as+a+Societal+Ideal+within+Rodnoverie+Movement&rft.volume=3&rft.pages=2-11&rft.date=2008&rft.aulast=Aitamurto&rft.aufirst=Kaarina&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFAitamurto2016" class="citation book cs1"> <span style="letter-spacing:-.25em;">———</span>  (2016). <i>Paganism, Traditionalism, Nationalism: Narratives of Russian Rodnoverie</i>. London and New York: Routledge. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9781472460271" title="Special:BookSources/9781472460271"><bdi>9781472460271</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Paganism%2C+Traditionalism%2C+Nationalism%3A+Narratives+of+Russian+Rodnoverie&rft.place=London+and+New+York&rft.pub=Routledge&rft.date=2016&rft.isbn=9781472460271&rft.aulast=Aitamurto&rft.aufirst=Kaarina&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFAitamurtoGaidukov2013" class="citation encyclopaedia cs1">Aitamurto, Kaarina; Gaidukov, Alexey (2013). "Russian Rodnoverie: Six Portraits of a Movement". In Kaarina Aitamurto; Scott Simpson (eds.). <i>Modern Pagan and Native Faith Movements in Central and Eastern Europe</i>. Durham: Acumen. pp. 146–163. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9781844656622" title="Special:BookSources/9781844656622"><bdi>9781844656622</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Russian+Rodnoverie%3A+Six+Portraits+of+a+Movement&rft.btitle=Modern+Pagan+and+Native+Faith+Movements+in+Central+and+Eastern+Europe&rft.place=Durham&rft.pages=146-163&rft.pub=Acumen&rft.date=2013&rft.isbn=9781844656622&rft.aulast=Aitamurto&rft.aufirst=Kaarina&rft.au=Gaidukov%2C+Alexey&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFAndreeva2012" class="citation journal cs1 cs1-prop-foreign-lang-source">Andreeva, Julia Olegovna (2012). <a rel="nofollow" class="external text" href="https://cyberleninka.ru/article/n/voprosy-vlasti-i-samoupravleniya-v-religioznom-dvizhenii-anastasiya-idealnye-obrazy-rodovyh-poseleniy-i-voploschenie-mechty">"Вопросы власти и самоуправления в религиозном движении 'Анастасия': идеальные образы родовых поселений и 'Воплощение мечты'<span class="cs1-kern-right"></span>"</a> [Questions of power and self-government in the religious movement 'Anastasia': Ideal images of ancestral settlements and 'Dreams coming true']. <i>Anthropological Forum</i> (in Russian). <b>17</b>. Saint Petersburg: <a href="/wiki/Kunstkamera" title="Kunstkamera">Kunstkamera</a>; <a href="/wiki/European_University_at_Saint_Petersburg" title="European University at Saint Petersburg">European University at Saint Petersburg</a>. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/1815-8870">1815-8870</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Anthropological+Forum&rft.atitle=%D0%92%D0%BE%D0%BF%D1%80%D0%BE%D1%81%D1%8B+%D0%B2%D0%BB%D0%B0%D1%81%D1%82%D0%B8+%D0%B8+%D1%81%D0%B0%D0%BC%D0%BE%D1%83%D0%BF%D1%80%D0%B0%D0%B2%D0%BB%D0%B5%D0%BD%D0%B8%D1%8F+%D0%B2+%D1%80%D0%B5%D0%BB%D0%B8%D0%B3%D0%B8%D0%BE%D0%B7%D0%BD%D0%BE%D0%BC+%D0%B4%D0%B2%D0%B8%D0%B6%D0%B5%D0%BD%D0%B8%D0%B8+%27%D0%90%D0%BD%D0%B0%D1%81%D1%82%D0%B0%D1%81%D0%B8%D1%8F%27%3A+%D0%B8%D0%B4%D0%B5%D0%B0%D0%BB%D1%8C%D0%BD%D1%8B%D0%B5+%D0%BE%D0%B1%D1%80%D0%B0%D0%B7%D1%8B+%D1%80%D0%BE%D0%B4%D0%BE%D0%B2%D1%8B%D1%85+%D0%BF%D0%BE%D1%81%D0%B5%D0%BB%D0%B5%D0%BD%D0%B8%D0%B9+%D0%B8+%27%D0%92%D0%BE%D0%BF%D0%BB%D0%BE%D1%89%D0%B5%D0%BD%D0%B8%D0%B5+%D0%BC%D0%B5%D1%87%D1%82%D1%8B%27&rft.volume=17&rft.date=2012&rft.issn=1815-8870&rft.aulast=Andreeva&rft.aufirst=Julia+Olegovna&rft_id=https%3A%2F%2Fcyberleninka.ru%2Farticle%2Fn%2Fvoprosy-vlasti-i-samoupravleniya-v-religioznom-dvizhenii-anastasiya-idealnye-obrazy-rodovyh-poseleniy-i-voploschenie-mechty&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFArnoldRomanova2013" class="citation journal cs1">Arnold, Richard; Romanova, Ekaterina (2013). <a rel="nofollow" class="external text" href="https://www.academia.edu/4399156">"The White World's Future: An Analysis of the Russian Far Right"</a>. <i>Journal for the Study of Radicalism</i>. <b>7</b> (1): 79–108. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1353%2Fjsr.2013.0002">10.1353/jsr.2013.0002</a>. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/1930-1189">1930-1189</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:144937517">144937517</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Journal+for+the+Study+of+Radicalism&rft.atitle=The+White+World%27s+Future%3A+An+Analysis+of+the+Russian+Far+Right&rft.volume=7&rft.issue=1&rft.pages=79-108&rft.date=2013&rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A144937517%23id-name%3DS2CID&rft.issn=1930-1189&rft_id=info%3Adoi%2F10.1353%2Fjsr.2013.0002&rft.aulast=Arnold&rft.aufirst=Richard&rft.au=Romanova%2C+Ekaterina&rft_id=https%3A%2F%2Fwww.academia.edu%2F4399156&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFČrnič2013" class="citation encyclopaedia cs1">Črnič, Aleš (2013). "Neopaganism in Slovenia". In Kaarina Aitamurto; Scott Simpson (eds.). <i>Modern Pagan and Native Faith Movements in Central and Eastern Europe</i>. Durham: Acumen. pp. 182–194. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9781844656622" title="Special:BookSources/9781844656622"><bdi>9781844656622</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Neopaganism+in+Slovenia&rft.btitle=Modern+Pagan+and+Native+Faith+Movements+in+Central+and+Eastern+Europe&rft.place=Durham&rft.pages=182-194&rft.pub=Acumen&rft.date=2013&rft.isbn=9781844656622&rft.aulast=%C4%8Crni%C4%8D&rft.aufirst=Ale%C5%A1&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFDulov2013" class="citation encyclopaedia cs1">Dulov, Vladimir (2013). "Bulgarian Society and Diversity of Pagan and Neopagan Themes". In Kaarina Aitamurto; Scott Simpson (eds.). <i>Modern Pagan and Native Faith Movements in Central and Eastern Europe</i>. Durham: Acumen. pp. 195–212. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9781844656622" title="Special:BookSources/9781844656622"><bdi>9781844656622</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Bulgarian+Society+and+Diversity+of+Pagan+and+Neopagan+Themes&rft.btitle=Modern+Pagan+and+Native+Faith+Movements+in+Central+and+Eastern+Europe&rft.place=Durham&rft.pages=195-212&rft.pub=Acumen&rft.date=2013&rft.isbn=9781844656622&rft.aulast=Dulov&rft.aufirst=Vladimir&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFGolovneva2018" class="citation encyclopaedia cs1">Golovneva, Elena (2018). <a rel="nofollow" class="external text" href="https://www.academia.edu/36912098/">"Saving the Native Faith: Religious Nationalism in Slavic Neo-paganism (Ancient Russian Yngling Church of Orthodox Old Believers-Ynglings and Svarozhichi)"</a>. In Stepanova, Elena; Kruglova, Tatiana (eds.). <i>Convention 2017 "Modernization and Multiple Modernities"</i>. Yekaterinburg: Knowledge E. pp. 337–347. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.18502%2Fkss.v3i7.2485">10.18502/kss.v3i7.2485</a>. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/2518-668X">2518-668X</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:56439094">56439094</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Saving+the+Native+Faith%3A+Religious+Nationalism+in+Slavic+Neo-paganism+%28Ancient+Russian+Yngling+Church+of+Orthodox+Old+Believers-Ynglings+and+Svarozhichi%29&rft.btitle=Convention+2017+%22Modernization+and+Multiple+Modernities%22&rft.place=Yekaterinburg&rft.pages=337-347&rft.pub=Knowledge+E&rft.date=2018&rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A56439094%23id-name%3DS2CID&rft.issn=2518-668X&rft_id=info%3Adoi%2F10.18502%2Fkss.v3i7.2485&rft.aulast=Golovneva&rft.aufirst=Elena&rft_id=https%3A%2F%2Fwww.academia.edu%2F36912098%2F&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFIvakhiv2005a" class="citation journal cs1">Ivakhiv, Adrian (2005a). <a rel="nofollow" class="external text" href="https://web.archive.org/web/20200214053214/http://www.uvm.edu/~aivakhiv/Insearch.pdf">"In Search of Deeper Identities: Neopaganism and 'Native Faith' in Contemporary Ukraine"</a> <span class="cs1-format">(PDF)</span>. <i>Nova Religio: The Journal of Alternative and Emergent Religions</i>. <b>8</b> (3): 7–38. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1525%2Fnr.2005.8.3.7">10.1525/nr.2005.8.3.7</a>. <a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/10.1525/nr.2005.8.3.7">10.1525/nr.2005.8.3.7</a>. Archived from <a rel="nofollow" class="external text" href="http://www.uvm.edu/~aivakhiv/Insearch.pdf">the original</a> <span class="cs1-format">(PDF)</span> on 14 February 2020.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Nova+Religio%3A+The+Journal+of+Alternative+and+Emergent+Religions&rft.atitle=In+Search+of+Deeper+Identities%3A+Neopaganism+and+%27Native+Faith%27+in+Contemporary+Ukraine&rft.volume=8&rft.issue=3&rft.pages=7-38&rft.date=2005&rft_id=info%3Adoi%2F10.1525%2Fnr.2005.8.3.7&rft_id=https%3A%2F%2Fwww.jstor.org%2Fstable%2F10.1525%2Fnr.2005.8.3.7%23id-name%3DJSTOR&rft.aulast=Ivakhiv&rft.aufirst=Adrian&rft_id=http%3A%2F%2Fwww.uvm.edu%2F~aivakhiv%2FInsearch.pdf&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFIvakhiv2005b" class="citation encyclopaedia cs1"> <span style="letter-spacing:-.25em;">———</span>  (2005b). <a rel="nofollow" class="external text" href="https://www.academia.edu/18519479/">"The Revival of Ukrainian Native Faith"</a>. In Michael F. Strmiska (ed.). <i>Modern Paganism in World Cultures: Comparative Perspectives</i>. Santa Barbara: ABC-Clio. pp. 209–239. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9781851096084" title="Special:BookSources/9781851096084"><bdi>9781851096084</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=The+Revival+of+Ukrainian+Native+Faith&rft.btitle=Modern+Paganism+in+World+Cultures%3A+Comparative+Perspectives&rft.place=Santa+Barbara&rft.pages=209-239&rft.pub=ABC-Clio&rft.date=2005&rft.isbn=9781851096084&rft.aulast=Ivakhiv&rft.aufirst=Adrian&rft_id=https%3A%2F%2Fwww.academia.edu%2F18519479%2F&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLaruelle2008" class="citation journal cs1"><a href="/wiki/Marl%C3%A8ne_Laruelle" title="Marlène Laruelle">Laruelle, Marlène</a> (2008). <a rel="nofollow" class="external text" href="https://www.academia.edu/7896480">"Alternative Identity, Alternative Religion? Neo-Paganism and the Aryan Myth in Contemporary Russia"</a>. <i>Nations and Nationalism</i>. <b>14</b> (2): 283–301. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1111%2Fj.1469-8129.2008.00329.x">10.1111/j.1469-8129.2008.00329.x</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Nations+and+Nationalism&rft.atitle=Alternative+Identity%2C+Alternative+Religion%3F+Neo-Paganism+and+the+Aryan+Myth+in+Contemporary+Russia&rft.volume=14&rft.issue=2&rft.pages=283-301&rft.date=2008&rft_id=info%3Adoi%2F10.1111%2Fj.1469-8129.2008.00329.x&rft.aulast=Laruelle&rft.aufirst=Marl%C3%A8ne&rft_id=https%3A%2F%2Fwww.academia.edu%2F7896480&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLaruelle2012" class="citation encyclopaedia cs1"> <span style="letter-spacing:-.25em;">———</span>  (2012). "The Rodnoverie Movement: The Search for Pre-Christian Ancestry and the Occult". In Brigit Menzel; Michael Hagemeister; Bernice Glatzer Rosenthal (eds.). <a rel="nofollow" class="external text" href="https://www.academia.edu/17977459"><i>The New Age of Russia: Occult and Esoteric Dimensions</i></a>. Kubon & Sagner. pp. 293–310. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9783866881976" title="Special:BookSources/9783866881976"><bdi>9783866881976</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=The+Rodnoverie+Movement%3A+The+Search+for+Pre-Christian+Ancestry+and+the+Occult&rft.btitle=The+New+Age+of+Russia%3A+Occult+and+Esoteric+Dimensions&rft.pages=293-310&rft.pub=Kubon+%26+Sagner&rft.date=2012&rft.isbn=9783866881976&rft.aulast=Laruelle&rft.aufirst=Marl%C3%A8ne&rft_id=https%3A%2F%2Fwww.academia.edu%2F17977459&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLesiv2013a" class="citation book cs1">Lesiv, Mariya (2013a). <i>The Return of Ancestral Gods: Modern Ukrainian Paganism as an Alternative Vision for a Nation</i>. Montreal and Kingston: McGill-Queen's University Press. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9780773542624" title="Special:BookSources/9780773542624"><bdi>9780773542624</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=The+Return+of+Ancestral+Gods%3A+Modern+Ukrainian+Paganism+as+an+Alternative+Vision+for+a+Nation&rft.place=Montreal+and+Kingston&rft.pub=McGill-Queen%27s+University+Press&rft.date=2013&rft.isbn=9780773542624&rft.aulast=Lesiv&rft.aufirst=Mariya&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLesiv2013b" class="citation encyclopaedia cs1"> <span style="letter-spacing:-.25em;">———</span>  (2013b). "Ukrainian Paganism and Syncretism: 'This Is Indeed Ours!'<span class="cs1-kern-right"></span>". In Kaarina Aitamurto; Scott Simpson (eds.). <i>Modern Pagan and Native Faith Movements in Central and Eastern Europe</i>. Durham: Acumen. pp. 128–145. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9781844656622" title="Special:BookSources/9781844656622"><bdi>9781844656622</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Ukrainian+Paganism+and+Syncretism%3A+%27This+Is+Indeed+Ours%21%27&rft.btitle=Modern+Pagan+and+Native+Faith+Movements+in+Central+and+Eastern+Europe&rft.place=Durham&rft.pages=128-145&rft.pub=Acumen&rft.date=2013&rft.isbn=9781844656622&rft.aulast=Lesiv&rft.aufirst=Mariya&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFLesiv2017" class="citation encyclopaedia cs1"> <span style="letter-spacing:-.25em;">———</span>  (2017). "Blood Brothers or Blood Enemies: Ukrainian Pagans' Beliefs and Responses to the Ukraine-Russia Crisis". In Kathryn Rountree (ed.). <i>Cosmopolitanism, Nationalism, and Modern Paganism</i>. New York: Palgrave Macmillan. pp. 133–156. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9781137570406" title="Special:BookSources/9781137570406"><bdi>9781137570406</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Blood+Brothers+or+Blood+Enemies%3A+Ukrainian+Pagans%27+Beliefs+and+Responses+to+the+Ukraine-Russia+Crisis&rft.btitle=Cosmopolitanism%2C+Nationalism%2C+and+Modern+Paganism&rft.place=New+York&rft.pages=133-156&rft.pub=Palgrave+Macmillan&rft.date=2017&rft.isbn=9781137570406&rft.aulast=Lesiv&rft.aufirst=Mariya&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFOzhiganova2015" class="citation journal cs1 cs1-prop-foreign-lang-source">Ozhiganova, Anna (2015). <a rel="nofollow" class="external text" href="https://cyberleninka.ru/article/n/konstruirovanie-traditsii-v-neoyazycheskoy-obschine-pravovedi">"Конструирование традиции в неоязыческой общине 'ПравоВеди'<span class="cs1-kern-right"></span>"</a> [Construction of tradition in the Neopagan community 'PravoVedi']. <i>Colloquium Heptaplomeres</i> (in Russian). <b>II</b>. Nizhny Novgorod: Minin University: 30–38. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/2312-1696">2312-1696</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Colloquium+Heptaplomeres&rft.atitle=%D0%9A%D0%BE%D0%BD%D1%81%D1%82%D1%80%D1%83%D0%B8%D1%80%D0%BE%D0%B2%D0%B0%D0%BD%D0%B8%D0%B5+%D1%82%D1%80%D0%B0%D0%B4%D0%B8%D1%86%D0%B8%D0%B8+%D0%B2+%D0%BD%D0%B5%D0%BE%D1%8F%D0%B7%D1%8B%D1%87%D0%B5%D1%81%D0%BA%D0%BE%D0%B9+%D0%BE%D0%B1%D1%89%D0%B8%D0%BD%D0%B5+%27%D0%9F%D1%80%D0%B0%D0%B2%D0%BE%D0%92%D0%B5%D0%B4%D0%B8%27&rft.volume=II&rft.pages=30-38&rft.date=2015&rft.issn=2312-1696&rft.aulast=Ozhiganova&rft.aufirst=Anna&rft_id=https%3A%2F%2Fcyberleninka.ru%2Farticle%2Fn%2Fkonstruirovanie-traditsii-v-neoyazycheskoy-obschine-pravovedi&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFPilkingtonPopov2009" class="citation encyclopaedia cs1">Pilkington, Hilary; Popov, Anton (2009). "Understanding Neo-paganism in Russia: Religion? Ideology? Philosophy? Fantasy?". In George McKay (ed.). <i>Subcultures and New Religious Movements in Russia and East-Central Europe</i>. Peter Lang. pp. 253–304. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9783039119219" title="Special:BookSources/9783039119219"><bdi>9783039119219</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Understanding+Neo-paganism+in+Russia%3A+Religion%3F+Ideology%3F+Philosophy%3F+Fantasy%3F&rft.btitle=Subcultures+and+New+Religious+Movements+in+Russia+and+East-Central+Europe&rft.pages=253-304&rft.pub=Peter+Lang&rft.date=2009&rft.isbn=9783039119219&rft.aulast=Pilkington&rft.aufirst=Hilary&rft.au=Popov%2C+Anton&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFPovstyeva2020" class="citation thesis cs1 cs1-prop-foreign-lang-source">Povstyeva, Karina Yurievna (2020). <a rel="nofollow" class="external text" href="https://www.hse.ru/en/edu/vkr/368169049"><i>Esoteric Appropriation of Classical Russian Literary Texts</i></a> (Thesis) (in Russian). Moscow: <a href="/wiki/Higher_School_of_Economics" title="Higher School of Economics">Higher School of Economics</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Adissertation&rft.title=Esoteric+Appropriation+of+Classical+Russian+Literary+Texts&rft.inst=Higher+School+of+Economics&rft.date=2020&rft.aulast=Povstyeva&rft.aufirst=Karina+Yurievna&rft_id=https%3A%2F%2Fwww.hse.ru%2Fen%2Fedu%2Fvkr%2F368169049&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFPozanenko2016" class="citation journal cs1 cs1-prop-foreign-lang-source">Pozanenko, Artemy Alekseyevich (2016). <a rel="nofollow" class="external text" href="https://cyberleninka.ru/article/n/samoizoliruyuschiesya-soobschestva-sotsialnaya-struktura-poseleniy-rodovyh-pomestiy">"Самоизолирующиеся сообщества. Социальная структура поселений родовых поместий"</a> [Self-isolating communities. The social structure of the settlements of ancestral estates]. <i>Universe of Russia</i> (in Russian). <b>25</b> (1). Moscow: Higher School of Economics: 129–153. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/1811-038X">1811-038X</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Universe+of+Russia&rft.atitle=%D0%A1%D0%B0%D0%BC%D0%BE%D0%B8%D0%B7%D0%BE%D0%BB%D0%B8%D1%80%D1%83%D1%8E%D1%89%D0%B8%D0%B5%D1%81%D1%8F+%D1%81%D0%BE%D0%BE%D0%B1%D1%89%D0%B5%D1%81%D1%82%D0%B2%D0%B0.+%D0%A1%D0%BE%D1%86%D0%B8%D0%B0%D0%BB%D1%8C%D0%BD%D0%B0%D1%8F+%D1%81%D1%82%D1%80%D1%83%D0%BA%D1%82%D1%83%D1%80%D0%B0+%D0%BF%D0%BE%D1%81%D0%B5%D0%BB%D0%B5%D0%BD%D0%B8%D0%B9+%D1%80%D0%BE%D0%B4%D0%BE%D0%B2%D1%8B%D1%85+%D0%BF%D0%BE%D0%BC%D0%B5%D1%81%D1%82%D0%B8%D0%B9&rft.volume=25&rft.issue=1&rft.pages=129-153&rft.date=2016&rft.issn=1811-038X&rft.aulast=Pozanenko&rft.aufirst=Artemy+Alekseyevich&rft_id=https%3A%2F%2Fcyberleninka.ru%2Farticle%2Fn%2Fsamoizoliruyuschiesya-soobschestva-sotsialnaya-struktura-poseleniy-rodovyh-pomestiy&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFProkofievFilatovKoskello2006" class="citation book cs1 cs1-prop-foreign-lang-source">Prokofiev, A.; Filatov, S.; Koskello, A. (2006). "Славянское и скандинавское язычества. Викканство" [Slavic and Scandinavian Paganism, and Wiccanism]. In Bourdeaux, Michael; Filatov, Sergey (eds.). <i>Современная религиозная жизнь России. Опыт систематического описания</i> [<i>Contemporary religious life of Russia. Systematic description of experiences</i>] (in Russian). Vol. 4. Moscow: <a href="/wiki/Keston_Institute" title="Keston Institute">Keston Institute</a>; Logos. pp. 155–207. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/5987040574" title="Special:BookSources/5987040574"><bdi>5987040574</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=%D0%A1%D0%BB%D0%B0%D0%B2%D1%8F%D0%BD%D1%81%D0%BA%D0%BE%D0%B5+%D0%B8+%D1%81%D0%BA%D0%B0%D0%BD%D0%B4%D0%B8%D0%BD%D0%B0%D0%B2%D1%81%D0%BA%D0%BE%D0%B5+%D1%8F%D0%B7%D1%8B%D1%87%D0%B5%D1%81%D1%82%D0%B2%D0%B0.+%D0%92%D0%B8%D0%BA%D0%BA%D0%B0%D0%BD%D1%81%D1%82%D0%B2%D0%BE&rft.btitle=%D0%A1%D0%BE%D0%B2%D1%80%D0%B5%D0%BC%D0%B5%D0%BD%D0%BD%D0%B0%D1%8F+%D1%80%D0%B5%D0%BB%D0%B8%D0%B3%D0%B8%D0%BE%D0%B7%D0%BD%D0%B0%D1%8F+%D0%B6%D0%B8%D0%B7%D0%BD%D1%8C+%D0%A0%D0%BE%D1%81%D1%81%D0%B8%D0%B8.+%D0%9E%D0%BF%D1%8B%D1%82+%D1%81%D0%B8%D1%81%D1%82%D0%B5%D0%BC%D0%B0%D1%82%D0%B8%D1%87%D0%B5%D1%81%D0%BA%D0%BE%D0%B3%D0%BE+%D0%BE%D0%BF%D0%B8%D1%81%D0%B0%D0%BD%D0%B8%D1%8F&rft.place=Moscow&rft.pages=155-207&rft.pub=Keston+Institute%3B+Logos&rft.date=2006&rft.isbn=5987040574&rft.aulast=Prokofiev&rft.aufirst=A.&rft.au=Filatov%2C+S.&rft.au=Koskello%2C+A.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFRadulovic2017" class="citation journal cs1">Radulovic, Nemanja (2017). "From Folklore to Esotericism and Back: Neo-Paganism in Serbia". <i>The Pomegranate: The International Journal of Pagan Studies</i>. <b>19</b> (1): 47–76. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1558%2Fpome.30374">10.1558/pome.30374</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=The+Pomegranate%3A+The+International+Journal+of+Pagan+Studies&rft.atitle=From+Folklore+to+Esotericism+and+Back%3A+Neo-Paganism+in+Serbia&rft.volume=19&rft.issue=1&rft.pages=47-76&rft.date=2017&rft_id=info%3Adoi%2F10.1558%2Fpome.30374&rft.aulast=Radulovic&rft.aufirst=Nemanja&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSaunders2019" class="citation encyclopaedia cs1">Saunders, Robert A. (2019). "Rodnovery". <i>Historical Dictionary of the Russian Federation</i> (2nd ed.). Rowman & Littlefield. pp. 565–567. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9781538120484" title="Special:BookSources/9781538120484"><bdi>9781538120484</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Rodnovery&rft.btitle=Historical+Dictionary+of+the+Russian+Federation&rft.pages=565-567&rft.edition=2nd&rft.pub=Rowman+%26+Littlefield&rft.date=2019&rft.isbn=9781538120484&rft.aulast=Saunders&rft.aufirst=Robert+A.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFShizhenskiiAitamurto2017" class="citation encyclopaedia cs1">Shizhenskii, Roman; Aitamurto, Kaarina (2017). "Multiple Nationalisms and Patriotisms among Russian Rodnovers". In Kathryn Rountree (ed.). <i>Cosmopolitanism, Nationalism, and Modern Paganism</i>. New York: Palgrave Macmillan. pp. 109–132. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9781137570406" title="Special:BookSources/9781137570406"><bdi>9781137570406</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Multiple+Nationalisms+and+Patriotisms+among+Russian+Rodnovers&rft.btitle=Cosmopolitanism%2C+Nationalism%2C+and+Modern+Paganism&rft.place=New+York&rft.pages=109-132&rft.pub=Palgrave+Macmillan&rft.date=2017&rft.isbn=9781137570406&rft.aulast=Shizhenskii&rft.aufirst=Roman&rft.au=Aitamurto%2C+Kaarina&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFShlyapentokh2014" class="citation journal cs1 cs1-prop-foreign-lang-source">Shlyapentokh, Dmitry (2014). <a rel="nofollow" class="external text" href="https://cyberleninka.ru/article/n/antisemitizm-istorii-variant-russkih-neoyazychnikov">"Антисемитизм истории: вариант русских неоязычников"</a> [The antisemitism of history: The case of Russian Neopagans]. <i>Colloquium Heptaplomeres</i> (in Russian). <b>I</b>. Nizhny Novgorod: Minin University: 76–85. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/2312-1696">2312-1696</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Colloquium+Heptaplomeres&rft.atitle=%D0%90%D0%BD%D1%82%D0%B8%D1%81%D0%B5%D0%BC%D0%B8%D1%82%D0%B8%D0%B7%D0%BC+%D0%B8%D1%81%D1%82%D0%BE%D1%80%D0%B8%D0%B8%3A+%D0%B2%D0%B0%D1%80%D0%B8%D0%B0%D0%BD%D1%82+%D1%80%D1%83%D1%81%D1%81%D0%BA%D0%B8%D1%85+%D0%BD%D0%B5%D0%BE%D1%8F%D0%B7%D1%8B%D1%87%D0%BD%D0%B8%D0%BA%D0%BE%D0%B2&rft.volume=I&rft.pages=76-85&rft.date=2014&rft.issn=2312-1696&rft.aulast=Shlyapentokh&rft.aufirst=Dmitry&rft_id=https%3A%2F%2Fcyberleninka.ru%2Farticle%2Fn%2Fantisemitizm-istorii-variant-russkih-neoyazychnikov&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFShnirelman1998" class="citation book cs1"><a href="/wiki/Victor_Schnirelmann" title="Victor Schnirelmann">Shnirelman, Victor A.</a> (1998). <a rel="nofollow" class="external text" href="https://web.archive.org/web/20210317182220/https://www.civic-nation.org/upload/iblock/2db/2db51d030dae616320df2481c2fd629c.pdf"><i>Russian Neo-pagan Myths and Antisemitism</i></a> <span class="cs1-format">(PDF)</span>. Analysis of Current Trends in Antisemitism, Acta no. 13. Vidal Sassoon International Center for the Study of Antisemitism, <a href="/wiki/Hebrew_University_of_Jerusalem" title="Hebrew University of Jerusalem">Hebrew University of Jerusalem</a>. Archived from <a rel="nofollow" class="external text" href="https://www.civic-nation.org/upload/iblock/2db/2db51d030dae616320df2481c2fd629c.pdf">the original</a> <span class="cs1-format">(PDF)</span> on 17 March 2021.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=book&rft.btitle=Russian+Neo-pagan+Myths+and+Antisemitism&rft.series=Analysis+of+Current+Trends+in+Antisemitism%2C+Acta+no.+13&rft.pub=Vidal+Sassoon+International+Center+for+the+Study+of+Antisemitism%2C+Hebrew+University+of+Jerusalem&rft.date=1998&rft.aulast=Shnirelman&rft.aufirst=Victor+A.&rft_id=https%3A%2F%2Fwww.civic-nation.org%2Fupload%2Fiblock%2F2db%2F2db51d030dae616320df2481c2fd629c.pdf&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFShnirelman2000" class="citation journal cs1"> <span style="letter-spacing:-.25em;">———</span>  (2000). "Perun, Svarog and Others: Russian Neo-Paganism in Search of Itself". <i>The Cambridge Journal of Anthropology</i>. <b>21</b> (3): 18–36. <a href="/wiki/JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/23818709">23818709</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=The+Cambridge+Journal+of+Anthropology&rft.atitle=Perun%2C+Svarog+and+Others%3A+Russian+Neo-Paganism+in+Search+of+Itself&rft.volume=21&rft.issue=3&rft.pages=18-36&rft.date=2000&rft_id=https%3A%2F%2Fwww.jstor.org%2Fstable%2F23818709%23id-name%3DJSTOR&rft.aulast=Shnirelman&rft.aufirst=Victor+A.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFShnirelman2007" class="citation journal cs1"> <span style="letter-spacing:-.25em;">———</span>  (2007). <a rel="nofollow" class="external text" href="https://www.researchgate.net/publication/250013345">"Ancestral Wisdom and Ethnic Nationalism: A View from Eastern Europe"</a>. <i>The Pomegranate: The International Journal of Pagan Studies</i>. <b>9</b> (1): 41–61. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1558%2Fpome.v9i1.41">10.1558/pome.v9i1.41</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=The+Pomegranate%3A+The+International+Journal+of+Pagan+Studies&rft.atitle=Ancestral+Wisdom+and+Ethnic+Nationalism%3A+A+View+from+Eastern+Europe&rft.volume=9&rft.issue=1&rft.pages=41-61&rft.date=2007&rft_id=info%3Adoi%2F10.1558%2Fpome.v9i1.41&rft.aulast=Shnirelman&rft.aufirst=Victor+A.&rft_id=https%3A%2F%2Fwww.researchgate.net%2Fpublication%2F250013345&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFShnirelman2012" class="citation journal cs1 cs1-prop-foreign-lang-source"> <span style="letter-spacing:-.25em;">———</span>  (2012). "Русское Родноверие: Неоязычество и Национализм в Современной России" [Russian Native Faith: Neopaganism and nationalism in modern Russia]. <i>Russian Journal of Communication</i> (in Russian). <b>5</b> (3): 316–318. <a href="/wiki/Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1080%2F19409419.2013.825223">10.1080/19409419.2013.825223</a>. <a href="/wiki/S2CID_(identifier)" class="mw-redirect" title="S2CID (identifier)">S2CID</a> <a rel="nofollow" class="external text" href="https://api.semanticscholar.org/CorpusID:161875837">161875837</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Russian+Journal+of+Communication&rft.atitle=%D0%A0%D1%83%D1%81%D1%81%D0%BA%D0%BE%D0%B5+%D0%A0%D0%BE%D0%B4%D0%BD%D0%BE%D0%B2%D0%B5%D1%80%D0%B8%D0%B5%3A+%D0%9D%D0%B5%D0%BE%D1%8F%D0%B7%D1%8B%D1%87%D0%B5%D1%81%D1%82%D0%B2%D0%BE+%D0%B8+%D0%9D%D0%B0%D1%86%D0%B8%D0%BE%D0%BD%D0%B0%D0%BB%D0%B8%D0%B7%D0%BC+%D0%B2+%D0%A1%D0%BE%D0%B2%D1%80%D0%B5%D0%BC%D0%B5%D0%BD%D0%BD%D0%BE%D0%B9+%D0%A0%D0%BE%D1%81%D1%81%D0%B8%D0%B8&rft.volume=5&rft.issue=3&rft.pages=316-318&rft.date=2012&rft_id=info%3Adoi%2F10.1080%2F19409419.2013.825223&rft_id=https%3A%2F%2Fapi.semanticscholar.org%2FCorpusID%3A161875837%23id-name%3DS2CID&rft.aulast=Shnirelman&rft.aufirst=Victor+A.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFShnirelman2013" class="citation encyclopaedia cs1"> <span style="letter-spacing:-.25em;">———</span>  (2013). "Russian Neopaganism: From Ethnic Religion to Racial Violence". In Kaarina Aitamurto; Scott Simpson (eds.). <i>Modern Pagan and Native Faith Movements in Central and Eastern Europe</i>. Durham: Acumen. pp. 62–71. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9781844656622" title="Special:BookSources/9781844656622"><bdi>9781844656622</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Russian+Neopaganism%3A+From+Ethnic+Religion+to+Racial+Violence&rft.btitle=Modern+Pagan+and+Native+Faith+Movements+in+Central+and+Eastern+Europe&rft.place=Durham&rft.pages=62-71&rft.pub=Acumen&rft.date=2013&rft.isbn=9781844656622&rft.aulast=Shnirelman&rft.aufirst=Victor+A.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFShnirelman2015" class="citation encyclopaedia cs1"> <span style="letter-spacing:-.25em;">———</span>  (2015). "Perun vs Jesus Christ: Communism and the emergence of Neo-paganism in the USSR". In Ngo, T.; Quijada, J. (eds.). <i>Atheist Secularism and its Discontents. A Comparative Study of Religion and Communism in Eurasia</i>. Palgrave Macmillan. pp. 173–189. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9781137438386" title="Special:BookSources/9781137438386"><bdi>9781137438386</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Perun+vs+Jesus+Christ%3A+Communism+and+the+emergence+of+Neo-paganism+in+the+USSR&rft.btitle=Atheist+Secularism+and+its+Discontents.+A+Comparative+Study+of+Religion+and+Communism+in+Eurasia&rft.pages=173-189&rft.pub=Palgrave+Macmillan&rft.date=2015&rft.isbn=9781137438386&rft.aulast=Shnirelman&rft.aufirst=Victor+A.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFShnirelman2017" class="citation encyclopaedia cs1"> <span style="letter-spacing:-.25em;">———</span>  (2017). "Obsessed with Culture: The Cultural Impetus of Russian Neo-Pagans". In Kathryn Rountree (ed.). <i>Cosmopolitanism, Nationalism, and Modern Paganism</i>. New York: Palgrave Macmillan. pp. 87–108. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9781137570406" title="Special:BookSources/9781137570406"><bdi>9781137570406</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Obsessed+with+Culture%3A+The+Cultural+Impetus+of+Russian+Neo-Pagans&rft.btitle=Cosmopolitanism%2C+Nationalism%2C+and+Modern+Paganism&rft.place=New+York&rft.pages=87-108&rft.pub=Palgrave+Macmillan&rft.date=2017&rft.isbn=9781137570406&rft.aulast=Shnirelman&rft.aufirst=Victor+A.&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSimpson2013" class="citation encyclopaedia cs1">Simpson, Scott (2013). "Polish Rodzimowierstwo: Strategies for (Re)constructing a Movement". In Kaarina Aitamurto; Scott Simpson (eds.). <i>Modern Pagan and Native Faith Movements in Central and Eastern Europe</i>. Durham: Acumen. pp. 112–127. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9781844656622" title="Special:BookSources/9781844656622"><bdi>9781844656622</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Polish+Rodzimowierstwo%3A+Strategies+for+%28Re%29constructing+a+Movement&rft.btitle=Modern+Pagan+and+Native+Faith+Movements+in+Central+and+Eastern+Europe&rft.place=Durham&rft.pages=112-127&rft.pub=Acumen&rft.date=2013&rft.isbn=9781844656622&rft.aulast=Simpson&rft.aufirst=Scott&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSimpson2017" class="citation encyclopaedia cs1"> <span style="letter-spacing:-.25em;">———</span>  (2017). "Only Slavic Gods: Nativeness in Polish Rodzimowierstwo". In Kathryn Rountree (ed.). <i>Cosmopolitanism, Nationalism, and Modern Paganism</i>. New York: Palgrave Macmillan. pp. 65–86. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9781137570406" title="Special:BookSources/9781137570406"><bdi>9781137570406</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Only+Slavic+Gods%3A+Nativeness+in+Polish+Rodzimowierstwo&rft.btitle=Cosmopolitanism%2C+Nationalism%2C+and+Modern+Paganism&rft.place=New+York&rft.pages=65-86&rft.pub=Palgrave+Macmillan&rft.date=2017&rft.isbn=9781137570406&rft.aulast=Simpson&rft.aufirst=Scott&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSimpsonFilip2013" class="citation encyclopaedia cs1">Simpson, Scott; Filip, Mariusz (2013). "Selected Words for Modern Pagan and Native Faith Movements in Central and Eastern Europe". In Kaarina Aitamurto; Scott Simpson (eds.). <i>Modern Pagan and Native Faith Movements in Central and Eastern Europe</i>. Durham: Acumen. pp. 27–43. <a href="/wiki/ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <a href="/wiki/Special:BookSources/9781844656622" title="Special:BookSources/9781844656622"><bdi>9781844656622</bdi></a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Abook&rft.genre=bookitem&rft.atitle=Selected+Words+for+Modern+Pagan+and+Native+Faith+Movements+in+Central+and+Eastern+Europe&rft.btitle=Modern+Pagan+and+Native+Faith+Movements+in+Central+and+Eastern+Europe&rft.place=Durham&rft.pages=27-43&rft.pub=Acumen&rft.date=2013&rft.isbn=9781844656622&rft.aulast=Simpson&rft.aufirst=Scott&rft.au=Filip%2C+Mariusz&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFSkrylnikov2016" class="citation news cs1">Skrylnikov, Pavel (20 July 2016). <a rel="nofollow" class="external text" href="https://web.archive.org/web/20170707165114/http://intersectionproject.eu/article/society/church-against-neo-paganism">"The Church Against Neo-Paganism"</a>. <i>Intersection</i>. Archived from <a rel="nofollow" class="external text" href="http://intersectionproject.eu/article/society/church-against-neo-paganism">the original</a> on 7 July 2017.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Intersection&rft.atitle=The+Church+Against+Neo-Paganism&rft.date=2016-07-20&rft.aulast=Skrylnikov&rft.aufirst=Pavel&rft_id=http%3A%2F%2Fintersectionproject.eu%2Farticle%2Fsociety%2Fchurch-against-neo-paganism&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFTyutina2015" class="citation journal cs1 cs1-prop-foreign-lang-source">Tyutina, Olga Sergeyevna (2015). <a rel="nofollow" class="external text" href="https://cyberleninka.ru/article/n/eshatologicheskiy-komponent-v-sovremennom-slavyanskom-yazychestve-na-primere-kontseptsii-istorii-a-a-dobrovolskogo">"Эсхатологический компонент в современном славянском язычестве на примере концепции истории А. А. Добровольского"</a> [The eschatological component in modern Slavic Paganism on the example of A. A. Dobrovolsky's concept of history]. <i>Colloquium Heptaplomeres</i> (in Russian). <b>II</b>. Nizhny Novgorod: Minin University: 44–47. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/2312-1696">2312-1696</a>.</cite><span title="ctx_ver=Z39.88-2004&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.jtitle=Colloquium+Heptaplomeres&rft.atitle=%D0%AD%D1%81%D1%85%D0%B0%D1%82%D0%BE%D0%BB%D0%BE%D0%B3%D0%B8%D1%87%D0%B5%D1%81%D0%BA%D0%B8%D0%B9+%D0%BA%D0%BE%D0%BC%D0%BF%D0%BE%D0%BD%D0%B5%D0%BD%D1%82+%D0%B2+%D1%81%D0%BE%D0%B2%D1%80%D0%B5%D0%BC%D0%B5%D0%BD%D0%BD%D0%BE%D0%BC+%D1%81%D0%BB%D0%B0%D0%B2%D1%8F%D0%BD%D1%81%D0%BA%D0%BE%D0%BC+%D1%8F%D0%B7%D1%8B%D1%87%D0%B5%D1%81%D1%82%D0%B2%D0%B5+%D0%BD%D0%B0+%D0%BF%D1%80%D0%B8%D0%BC%D0%B5%D1%80%D0%B5+%D0%BA%D0%BE%D0%BD%D1%86%D0%B5%D0%BF%D1%86%D0%B8%D0%B8+%D0%B8%D1%81%D1%82%D0%BE%D1%80%D0%B8%D0%B8+%D0%90.+%D0%90.+%D0%94%D0%BE%D0%B1%D1%80%D0%BE%D0%B2%D0%BE%D0%BB%D1%8C%D1%81%D0%BA%D0%BE%D0%B3%D0%BE&rft.volume=II&rft.pages=44-47&rft.date=2015&rft.issn=2312-1696&rft.aulast=Tyutina&rft.aufirst=Olga+Sergeyevna&rft_id=https%3A%2F%2Fcyberleninka.ru%2Farticle%2Fn%2Feshatologicheskiy-komponent-v-sovremennom-slavyanskom-yazychestve-na-primere-kontseptsii-istorii-a-a-dobrovolskogo&rfr_id=info%3Asid%2Fen.wikipedia.org%3ASlavic+Native+Faith+and+politics" class="Z3988"></span></li> <li><link rel="mw-deduplicated-inline-style" href="mw-data:TemplateStyles:r1238218222"><cite id="CITEREFYashin2016" class="citation journal cs1 cs1-prop-foreign-lang-source">Yashin, Vladimir Borisovich (2016). <a rel="nofollow" class="external text" href="https://cyberleninka.ru/article/n/eshatologicheskie-motivy-v-sovremennom-russkom-neoyazychestve">"Эсхатологические мотивы в современном русском неоязычестве"</a> [Eschatological motifs in modern Russian Neopaganism]. <i>Colloquium Heptaplomeres</i> (in Russian). <b>III</b>. Nizhny Novgorod: Minin University: 36–42. <a href="/wiki/ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/2312-1696">2312-1696</a>.</cite><span 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class="navbox-group" style="width:1%;text-align:center">Early</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Zadruga_(movement)" title="Zadruga (movement)">Zadruga</a> <ul><li><i><a href="/wiki/Jan_Stachniuk" title="Jan Stachniuk">Jan Stachniuk — Stoignev</a></i></li></ul></li> <li><i><a href="/wiki/W%C5%82adys%C5%82aw_Ko%C5%82odziej" title="Władysław Kołodziej">Władysław Kołodziej</a></i></li> <li><i><a href="/wiki/Zdzis%C5%82aw_Harlender" title="Zdzisław Harlender">Zdzisław Harlender — Lyubomir</a></i></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%;text-align:center">New</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Rodzima_Wiara" title="Rodzima Wiara">Rodzima Wiara</a> <ul><li><i><a href="/wiki/Stanis%C5%82aw_Potrzebowski" title="Stanisław Potrzebowski">Stanisław Potrzebowski</a></i></li></ul></li> <li><a href="/wiki/Native_Polish_Church" title="Native Polish Church">Native Polish Church</a></li> <li><a href="/wiki/Rodnover_Confederation" title="Rodnover Confederation">Rodnover Confederation</a></li></ul> </div></td></tr></tbody></table><div></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Slavic_Native_Faith_in_Russia" title="Slavic Native Faith in Russia">Russia</a><br />and Russian<br />diaspora</th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:1%;text-align:center">Early<br />(émigrés and USSR)</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/Alexey_Dobrovolsky" title="Alexey Dobrovolsky">Alexey Dobrovolsky — Dobroslav</a></i></li> <li><i><a href="/wiki/Valery_Yemelyanov" title="Valery Yemelyanov">Valery Yemelyanov — Velemir</a></i></li> <li><i><a href="/wiki/Sergey_Paramonov_(entomologist)" title="Sergey Paramonov (entomologist)">Sergey Paramonov</a></i></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%;text-align:center">New<br />by organization</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Veles_circle" title="Veles circle">Veles circle</a> <ul><li><i><a href="/wiki/Veleslav" title="Veleslav">Ilya Cherkasov — Veleslav</a></i></li></ul></li> <li><a href="/wiki/Russian_Authentism" title="Russian Authentism">Thesaurus</a></li> <li><a href="/wiki/Conceptual_Party_%22Unity%22" title="Conceptual Party "Unity"">Concept of Public Security "Dead Water"</a></li> <li><a href="/wiki/Circle_of_Pagan_Tradition" title="Circle of Pagan Tradition">Circle of Pagan Tradition</a> (KYaT)</li> <li><i><a href="/wiki/Alexey_Dobrovolsky" title="Alexey Dobrovolsky">Alexey Dobrovolsky — Dobroslav</a></i></li> <li><i><a href="/wiki/Valery_Yemelyanov" title="Valery Yemelyanov">Valery Yemelyanov — Velemir</a></i></li> <li><a href="/wiki/Kandybaism" class="mw-redirect" title="Kandybaism">Russian Religion</a></li> <li><a href="/wiki/Commonwealth_of_Pagan_Communities_of_Siberia%E2%80%93Siberian_Veche" title="Commonwealth of Pagan Communities of Siberia–Siberian Veche">Siberian Veche</a></li> <li><a href="/wiki/Union_of_Slavic_Native_Belief_Communities" class="mw-redirect" title="Union of Slavic Native Belief Communities">Union of Slavic Communities of the Slavic Native Faith</a> (SSO SRV)</li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%;text-align:center"><a href="/wiki/Peterburgian_Vedism" title="Peterburgian Vedism">Peterburgian<br />Vedism</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/Viktor_Bezverkhy" class="mw-redirect" title="Viktor Bezverkhy">Viktor Bezverkhy — Ostromysl</a></i></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%;text-align:center"><a href="/wiki/Ynglism" title="Ynglism">Ynglism</a> and adjacent</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><a href="/wiki/Ynglism" title="Ynglism">Ynglism</a></li> <li><a href="/wiki/Levashovism" title="Levashovism">Russian Social Movement "Renaissance. Golden Age"</a> <ul><li><i><a href="/wiki/Nikolai_Levashov" title="Nikolai Levashov">Nikolai Levashov</a></i></li></ul></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%;text-align:center">New<br />independents</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/Alexander_Asov" title="Alexander Asov">Alexander Asov — Bus Kresen</a></i></li> <li><i><a href="/wiki/Mikhail_Nikolayevich_Zadornov" class="mw-redirect" title="Mikhail Nikolayevich Zadornov">Mikhail Zadornov</a></i></li> <li><i><a href="/wiki/Yuri_Petukhov_(writer)" title="Yuri Petukhov (writer)">Yury Petukhov</a></i></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%;text-align:center">Writers</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/Yuri_Nikitin_(author)" title="Yuri Nikitin (author)">Yuri Nikitin</a></i></li></ul> </div></td></tr></tbody></table><div></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Slovakia</th><td class="navbox-list-with-group navbox-list navbox-even hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/%C5%BDiarislav" title="Žiarislav">Miroslav Švický — Žiarislav</a></i></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="/wiki/Slavic_Native_Faith_in_Ukraine" title="Slavic Native Faith in Ukraine">Ukraine</a><br />and Ukrainian<br />diaspora</th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:1%;text-align:center">Early</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/Bohdan_Ihor_Antonych" title="Bohdan Ihor Antonych">Bohdan Ihor Antonych</a></i></li> <li><i><a href="/wiki/Volodymyr_Shaian" title="Volodymyr Shaian">Volodymyr Shaian</a></i></li> <li><a href="/wiki/Native_Ukrainian_National_Faith" title="Native Ukrainian National Faith">Native Ukrainian National Faith</a></li></ul> </div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%;text-align:center">New</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em"> <ul><li><i><a href="/wiki/Halyna_Lozko" title="Halyna Lozko">Halyna Lozko — Zoreslava</a></i></li></ul> </div></td></tr></tbody></table><div></div></td></tr></tbody></table></div>    </div><noscript><img src="https://login.wikimedia.org/wiki/Special:CentralAutoLogin/start?type=1x1" alt="" width="1" height="1" style="border: none; position: absolute;"></noscript> <div class="printfooter" data-nosnippet="">Retrieved from "<a dir="ltr" href="https://en.wikipedia.org/w/index.php?title=Slavic_Native_Faith_and_politics&oldid=1247696187">https://en.wikipedia.org/w/index.php?title=Slavic_Native_Faith_and_politics&oldid=1247696187</a>"</div></div> <div id="catlinks" class="catlinks" data-mw="interface"><div id="mw-normal-catlinks" class="mw-normal-catlinks"><a href="/wiki/Help:Category" title="Help:Category">Category</a>: <ul><li><a href="/wiki/Category:Slavic_neopaganism" title="Category:Slavic neopaganism">Slavic neopaganism</a></li></ul></div><div id="mw-hidden-catlinks" class="mw-hidden-catlinks mw-hidden-cats-hidden">Hidden categories: <ul><li><a href="/wiki/Category:Articles_with_short_description" title="Category:Articles with short description">Articles with short description</a></li><li><a href="/wiki/Category:Short_description_is_different_from_Wikidata" title="Category:Short description is different from Wikidata">Short description is different from Wikidata</a></li><li><a href="/wiki/Category:Pages_using_sidebar_with_the_child_parameter" title="Category:Pages using sidebar with the child parameter">Pages using sidebar with the child parameter</a></li><li><a href="/wiki/Category:CS1_Russian-language_sources_(ru)" title="Category:CS1 Russian-language sources (ru)">CS1 Russian-language sources (ru)</a></li></ul></div></div> </div> </main> </div> <div class="mw-footer-container"> <footer id="footer" class="mw-footer" > <ul id="footer-info"> <li id="footer-info-lastmod"> This page was last edited on 25 September 2024, at 13:28<span class="anonymous-show"> (UTC)</span>.</li> <li id="footer-info-copyright">Text is available under the <a href="/wiki/Wikipedia:Text_of_the_Creative_Commons_Attribution-ShareAlike_4.0_International_License" title="Wikipedia:Text of the Creative Commons Attribution-ShareAlike 4.0 International License">Creative Commons Attribution-ShareAlike 4.0 License</a>; additional terms may apply. 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