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Topical Bible: Exposed

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Exposed</title><link rel="canonical" href="https://biblehub.com/topical/e/exposed.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/john/3-20.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/e/exposed.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Exposed</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/e/expose_injustice.htm" title="Expose Injustice">&#9668;</a> Exposed <a href="/topical/e/exposes.htm" title="Exposes">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, the term "exposed" often refers to the revealing or uncovering of something hidden, whether it be sin, truth, or vulnerability. This concept is woven throughout Scripture, illustrating both the consequences of sin and the redemptive power of God's truth.<br><br><b>Sin and Exposure</b><br><br>The Bible frequently addresses the exposure of sin as a necessary step toward repentance and redemption. In the Old Testament, the account of David and Bathsheba serves as a poignant example. After David's sin with Bathsheba, the prophet Nathan confronts him, exposing his wrongdoing. Nathan declares, "You are the man!" (<a href="/2_samuel/12-7.htm">2 Samuel 12:7</a>), bringing David's hidden sin into the light. This exposure leads David to repentance, as he acknowledges his sin before God (Psalm 51).<br><br>Similarly, in the New Testament, Jesus emphasizes the importance of bringing sin into the light. In <a href="/john/3-20.htm">John 3:20-21</a> , He states, "Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed. But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God." Here, exposure is linked to the transformative power of living in truth.<br><br><b>Truth and Revelation</b><br><br>The concept of exposure is also tied to the revelation of truth. In the Gospel of Luke, Jesus speaks of the eventual exposure of all hidden things: "There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known" (<a href="/luke/12-2.htm">Luke 12:2</a>). This assurance underscores the ultimate triumph of truth over deception and the certainty of divine justice.<br><br>The Apostle Paul echoes this theme in his letters, urging believers to live transparently and walk in the light. In <a href="/ephesians/5-11.htm">Ephesians 5:11-13</a> , he writes, "Have no fellowship with the fruitless deeds of darkness, but rather expose them. For it is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible, for everything that is illuminated becomes a light itself." Paul encourages the church to actively expose darkness, highlighting the transformative effect of living in the light of Christ.<br><br><b>Vulnerability and Dependence on God</b><br><br>Exposure in the Bible also relates to human vulnerability and the need for dependence on God. The account of Adam and Eve in Genesis illustrates this aspect. After disobeying God, they become aware of their nakedness and attempt to cover themselves (<a href="/genesis/3-7.htm">Genesis 3:7</a>). Their exposure signifies a loss of innocence and a newfound vulnerability, driving them to hide from God. Yet, even in their exposed state, God provides for them, clothing them with garments of skin (<a href="/genesis/3-21.htm">Genesis 3:21</a>), symbolizing His care and provision despite their sin.<br><br>The Psalms frequently express a similar theme of vulnerability before God. In <a href="/psalms/139-23.htm">Psalm 139:23-24</a> , David invites God to search and know his heart, exposing any offensive way within him: "Search me, O God, and know my heart; test me and know my concerns. See if there is any offensive way in me, and lead me in the way everlasting." This openness to divine scrutiny reflects a trust in God's goodness and a desire for purity.<br><br><b>Conclusion</b><br><br>The biblical theme of exposure encompasses the revealing of sin, the triumph of truth, and the acknowledgment of human vulnerability. Through exposure, believers are called to repentance, encouraged to live in the light, and reminded of their dependence on God's grace and provision.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>imp. & p. p.</I>) of Expose.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1570.htm"><span class="l">1570. ekthetos -- cast out, ie <b>exposed</b> (to perish)</span></a> <br><b>...</b> cast out, ie <b>exposed</b> (to perish). Part of Speech: Adjective Transliteration: ekthetos<br> Phonetic Spelling: (ek&#39;-thet-os) Short Definition: cast out, <b>exposed</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1570.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1651.htm"><span class="l">1651. elegcho -- to expose, convict, reprove</span></a> <br><b>...</b> verb Definition to expose, convict, reprove NASB Word Usage convict (2), convicted<br> (2), convicts (1), expose (1), <b>exposed</b> (2), rebuke (1), refute (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1651.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4286.htm"><span class="l">4286. prothesis -- a setting forth, ie fig. proposal, spec. the <b>...</b></span></a> <br><b>...</b> From protithemai; a setting forth, ie (figuratively) proposal (intention); specially,<br> the show-bread (in the Temple) as <b>exposed</b> before God -- purpose, shew <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4286.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/449.htm"><span class="l">449. aniptos -- unwashed</span></a> <br><b>...</b> This issue in Judaism was unfortunately rather than Scripture. Accordingly, Jesus<br> had to <b>exposed</b> it for , that it was. Word Origin from alpha (as a neg. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/449.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5578.htm"><span class="l">5578. pseudoprophetes -- a false prophet</span></a> <br><b>...</b> world with their message. But when in fact, they operate and so they must<br> be <b>exposed</b> for what they are -- and ! Word Origin from <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5578.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/2341.htm"><span class="l">2341. theriomacheo -- to fight with wild beasts</span></a> <br><b>...</b> ree-om-akh-eh&#39;-o) Short Definition: I fight with wild beasts Definition: I fight<br> with wild beasts (ie wild beasts in human form); met: I am <b>exposed</b> to fierce <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2341.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/5783.htm"><span class="l">5783. ur -- to be <b>exposed</b> or bare</span></a><br><b>...</b> 5782, 5783. ur. 5784 . to be <b>exposed</b> or bare. Transliteration: ur Phonetic<br> Spelling: (oor) Short Definition: bare. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5783.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/6706.htm"><span class="l">6706. tsachiach -- a shining or glaring surface</span></a><br><b>...</b> Word Origin from tsachach Definition a shining or glaring surface NASB Word<br> Usage bare (4), <b>exposed</b> places (1). higher place, top. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6706.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2554.htm"><span class="l">2554. chamas -- to treat violently or wrong</span></a><br><b>...</b> root Definition to treat violently or wrong NASB Word Usage do violence (1), done<br> violence (2), drop off (1), <b>exposed</b> (1), injures (1), violently treated (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2554.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6189.htm"><span class="l">6189. arel -- having foreskin (uncircumcised)</span></a><br><b>...</b> Rom arel; properly, <b>exposed</b>, ie Projecting loose (as to the prepuce); used only<br> technically, uncircumcised (ie Still having the prepuce uncurtailed <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6189.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1540.htm"><span class="l">1540. galah -- to uncover, remove</span></a><br><b>...</b> 1), depart (1), departed (3), deported (1), disappears (1), discloses (2), disclosing<br> (1), exile (8), exiled (4), exiles (1), expose (2), <b>exposed</b> (3), go from <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1540.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/7307.htm"><span class="l">7307. ruach -- breath, wind, spirit</span></a><br><b>...</b> breath, wind, spirit NASB Word Usage air (2), anger (1), blast (2), breath (31),<br> breathless* (1), cool (1), courage (1), despondency* (1), <b>exposed</b> (1), grief <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7307.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7200.htm"><span class="l">7200. raah -- to see</span></a><br><b>...</b> 13), considered (1), display (1), displayed (1), distinguish (1), encountered (1),<br> enjoy (1), enjoy* (3), examined (1), experience (1), <b>exposed</b> (1), face* (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7200.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/2455.htm"><span class="l">2455. chol -- profaneness, commonness</span></a><br><b>...</b> common, profane place, unholy. From chalal; properly, <b>exposed</b>; hence, profane --<br> common, profane (place), unholy. see HEBREW chalal. 2454, 2455. chol. 2456 &gt; <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2455.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/johnson/the_new_testament_commentary_vol_iii_john/judas_exposed.htm"><span class="l">Judas <b>Exposed</b>.</span></a> <br><b>...</b> Chapter XIII. Judas <b>Exposed</b>. In washing the disciples&#39; feet, Jesus had said, &quot;Ye<br> are clean, but not all. <b>...</b> Judas understood these words. He was fully <b>exposed</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../johnson/the new testament commentary vol iii john/judas exposed.htm</font><p><a href="/library/watts/the_psalms_of_david/psalm_50_4_0_l_m_hypocrisy.htm"><span class="l">Psalm 50:4. LM Hypocrisy <b>Exposed</b>.</span></a> <br><b>...</b> THE Psalms of David, In Metre. Psalm 50:4. LM Hypocrisy <b>exposed</b>. 1 The<br> Lord, the Judge, his churches warns, Let hypocrites attend <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/watts/the psalms of david/psalm 50 4 0 l m hypocrisy.htm</font><p><a href="/library/tertullian/_on_the_flesh_of_christ/chapter_xi_the_opposite_extravagance_exposed.htm"><span class="l">The Opposite Extravagance <b>Exposed</b> that is Christ with a Soul <b>...</b></span></a> <br><b>...</b> Chapter XI."The Opposite Extravagance <b>Exposed</b> That is Christ with a Soul<br> Composed of Flesh"Corporeal, Though Invisible. Christ&#39;s <b>...</b> <br><font color="#ff6600" size="-1">/.../ on the flesh of christ/chapter xi the opposite extravagance exposed.htm</font><p><a href="/library/tertullian/against_hermogenes/chapter_xxviii_a_curious_inconsistency_in.htm"><span class="l">A Curious Inconsistency in Hermogenes <b>Exposed</b> Certain Expressions <b>...</b></span></a> <br><b>...</b> Chapter XXVIII."A Curious Inconsistency in Hermogenes <b>Exposed</b> Certain Expressions<br> in The History of Creation Vindicated in The True Sense. <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/against hermogenes/chapter xxviii a curious inconsistency in.htm</font><p><a href="/library/watts/the_psalms_and_hymns_of_isaac_watts/psalm_50_part_3_hypocrisy.htm"><span class="l">Psalm 50 Part 3 Hypocrisy <b>Exposed</b>.</span></a> <br><b>...</b> THE PSALMS OF DAVID PSALM 50 PART 3 Hypocrisy <b>exposed</b>. LM Hypocrisy <b>exposed</b>. The<br> Lord, the Judge, his churches warns,. Let hypocrites attend and fear,. <b>...</b> <br><font color="#ff6600" size="-1">/.../watts/the psalms and hymns of isaac watts/psalm 50 part 3 hypocrisy.htm</font><p><a href="/library/cassian/the_conferences_of_john_cassian/chapter_ii_how_the_old.htm"><span class="l">How the Old Man <b>Exposed</b> Our Errors.</span></a> <br><b>...</b> The Conferences of John Cassian. Chapter II. How the old man <b>exposed</b> our<br> errors. The feebleness of your ideas shows that you have <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the conferences of john cassian/chapter ii how the old.htm</font><p><a href="/library/tertullian/against_hermogenes/chapter_xliii_other_discrepancies_exposed_and.htm"><span class="l">Other Discrepancies <b>Exposed</b> and Refuted Respecting the Evil in <b>...</b></span></a> <br><b>...</b> Chapter XLIII."Other Discrepancies <b>Exposed</b> and Refuted Respecting the<br> Evil in Matter Being Changed to Good. On the subject of <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/against hermogenes/chapter xliii other discrepancies exposed and.htm</font><p><a href="/library/watts/the_psalms_and_hymns_of_isaac_watts/psalm_36_practical_atheism_exposed.htm"><span class="l">Psalm 36 Practical Atheism <b>Exposed</b>; Or, the Being and Attributes <b>...</b></span></a> <br><b>...</b> THE PSALMS OF DAVID PSALM 36 Practical atheism <b>exposed</b>; or, The being and<br> attributes of God asserted. v.1,2,5-7,9. CM. Practical <b>...</b> <br><font color="#ff6600" size="-1">/.../the psalms and hymns of isaac watts/psalm 36 practical atheism exposed.htm</font><p><a href="/library/justin/justins_discourse_to_the_greeks/chapter_ii_the_greek_theogony_exposed.htm"><span class="l">The Greek Theogony <b>Exposed</b>.</span></a> <br><b>...</b> Chapter II."The Greek theogony <b>exposed</b>. But since, next to Homer, Hesiod wrote<br> his Works and Days, who will believe his drivelling theogony? <b>...</b> <br><font color="#ff6600" size="-1">/.../justins discourse to the greeks/chapter ii the greek theogony exposed.htm</font><p><a href="/library/tertullian/against_hermogenes/chapter_xxxvi_other_absurd_theories_respecting.htm"><span class="l">Other Absurd Theories Respecting Matter and Its Incidents <b>Exposed</b> <b>...</b></span></a> <br><b>...</b> Chapter XXXVI."Other Absurd Theories Respecting Matter and Its Incidents <b>Exposed</b><br> in an Ironical Strain. Motion in Matter. Hermogenes&#39; Conceits Respecting It. <b>...</b> <br><font color="#ff6600" size="-1">/.../against hermogenes/chapter xxxvi other absurd theories respecting.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/e/exposed.htm"><span class="l"><b>Exposed</b> (39 Occurrences)</span></a><br><b>...</b><b>Exposed</b> (39 Occurrences). John 3:20 For everyone who does evil hates the light,<br> and doesn't come to the light, lest his works would be <b>exposed</b>. <b>...</b><br><font color="#ff6600" size="-1">/e/exposed.htm - 17k</font><p><a href="/topical/b/bare.htm"><span class="l">Bare (250 Occurrences)</span></a><br><b>...</b> 2. (a.) With head uncovered; bareheaded. 3. (a.) Without anything to cover up<br> or conceal one's thoughts or actions; open to view; <b>exposed</b>. <b>...</b><br><font color="#ff6600" size="-1">/b/bare.htm - 35k</font><p><a href="/topical/e/expose.htm"><span class="l">Expose (12 Occurrences)</span></a><br><b>...</b> her with thirst. (See NAS). Habakkuk 2:16 You are filled with shame, and<br> not glory. You will also drink, and be <b>exposed</b>! The cup of <b>...</b><br><font color="#ff6600" size="-1">/e/expose.htm - 10k</font><p><a href="/topical/o/open.htm"><span class="l">Open (586 Occurrences)</span></a><br><b>...</b> public; unrestricted in use; as, an open library, museum, court, or other assembly;<br> liable to the approach, trespass, or attack of any one; unprotected; <b>exposed</b><b>...</b><br><font color="#ff6600" size="-1">/o/open.htm - 41k</font><p><a href="/topical/g/gazing-stock.htm"><span class="l">Gazing-stock (2 Occurrences)</span></a><br><b>...</b> &quot;In the morning men are <b>exposed</b> to lions and bears; at mid-day to their spectators;<br> those that kill are <b>exposed</b> to one another; the victor is detained for <b>...</b><br><font color="#ff6600" size="-1">/g/gazing-stock.htm - 9k</font><p><a href="/topical/g/gazingstock.htm"><span class="l">Gazingstock (2 Occurrences)</span></a><br><b>...</b> &quot;In the morning men are <b>exposed</b> to lions and bears; at mid-day to their spectators;<br> those that kill are <b>exposed</b> to one another; the victor is detained for <b>...</b><br><font color="#ff6600" size="-1">/g/gazingstock.htm - 9k</font><p><a href="/topical/w/wilt.htm"><span class="l">Wilt (324 Occurrences)</span></a><br><b>...</b> 2. (vi) To begin to wither; to lose freshness and become flaccid, as a plant when<br><b>exposed</b> when <b>exposed</b> to drought, or to great heat in a dry day, or when <b>...</b><br><font color="#ff6600" size="-1">/w/wilt.htm - 36k</font><p><a href="/topical/r/rabbah.htm"><span class="l">Rabbah (14 Occurrences)</span></a><br><b>...</b> After David's defeat of the Arameans at Helam a year later, the Ammonites were <b>exposed</b><br> alone to the full-force of Israel, the ark of the covenant being carried <b>...</b><br><font color="#ff6600" size="-1">/r/rabbah.htm - 19k</font><p><a href="/topical/m/market-place.htm"><span class="l">Market-place (7 Occurrences)</span></a><br><b>...</b> of public resort, and hence a public place or broad street (Matthew 11:16; 20:3),<br> as well as a forum or Market-place proper, where goods were <b>exposed</b> for sale <b>...</b><br><font color="#ff6600" size="-1">/m/market-place.htm - 9k</font><p><a href="/topical/b/blot.htm"><span class="l">Blot (23 Occurrences)</span></a><br><b>...</b> 12. (n.) A single man left on a point, <b>exposed</b> to be taken up. 13. (n.) A weak point;<br> a failing; an <b>exposed</b> point or mark. Int. Standard Bible Encyclopedia. <b>...</b><br><font color="#ff6600" size="-1">/b/blot.htm - 16k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Bible-PTSD.html">What does the Bible say about PTSD? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/sinners-in-the-hands-of-an-angry-God.html">What is the &#8220;Sinners in the Hands of an Angry God&#8221; sermon? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/teachers-judged-more-strictly.html">What does it mean that teachers will be judged more strictly (James 3:1)? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/exposed.htm">Exposed: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Exposed (39 Occurrences)</span><p><span class="rtext"><a href="/john/3-20.htm">John 3:20</a></span><br />For everyone who does evil hates the light, and doesn't come to the light, lest his works would be <span class="boldtext">exposed</span>.<br /><span class="source">(WEB WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/7-21.htm">Acts 7:21</a></span><br />and he having been <span class="boldtext">exposed</span>, the daughter of Pharaoh took him up, and did rear him to herself for a son;<br /><span class="source">(YLT RSV)</span><p><span class="rtext"><a href="/romans/14-16.htm">Romans 14:16</a></span><br />Therefore do not let the boon which is yours in common be <span class="boldtext">exposed</span> to reproach. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/11-23.htm">2 Corinthians 11:23</a></span><br />Are they servants of Christ? (I am talking foolishly) I am more so; I have had more experience of hard work, of prisons, of blows more than measure, of death.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/ephesians/5-13.htm">Ephesians 5:13</a></span><br />But all things having their true character <span class="boldtext">exposed</span> by the light are made manifest; for that which makes everything manifest is light. <br /><span class="source">(DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/titus/2-5.htm">Titus 2:5</a></span><br />industrious in their homes, kind, submissive to their husbands, so that the Christian teaching may not be <span class="boldtext">exposed</span> to reproach.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/hebrews/4-13.htm">Hebrews 4:13</a></span><br />And no created thing is able to escape its scrutiny; but everything lies bare and completely <span class="boldtext">exposed</span> before the eyes of Him with whom we have to do. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/hebrews/6-6.htm">Hebrews 6:6</a></span><br />and having fallen away, again to renew 'them' to reformation, having crucified again to themselves the Son of God, and <span class="boldtext">exposed</span> to public shame.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/hebrews/10-33.htm">Hebrews 10:33</a></span><br />partly, being <span class="boldtext">exposed</span> to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.<br /><span class="source">(WEB RSV NIV)</span><p><span class="rtext"><a href="/revelation/16-15.htm">Revelation 16:15</a></span><br />"Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn't walk naked, and they see his shame."<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/genesis/42-9.htm">Genesis 42:9</a></span><br />And Joseph remembered the dreams that he had dreamt of them; and he said to them, Ye are spies: to see the <span class="boldtext">exposed</span> places of the land ye are come.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/genesis/42-12.htm">Genesis 42:12</a></span><br />And he said to them, No; but to see the <span class="boldtext">exposed</span> places of the land are ye come.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/exodus/20-26.htm">Exodus 20:26</a></span><br />Neither shall you go up by steps to my altar, that your nakedness may not be <span class="boldtext">exposed</span> to it.'<br /><span class="source">(WEB NAS RSV NIV)</span><p><span class="rtext"><a href="/leviticus/20-18.htm">Leviticus 20:18</a></span><br />"'If a man lies with a woman having her monthly period, and uncovers her nakedness; he has made naked her fountain, and she has uncovered the fountain of her blood: and both of them shall be cut off from among their people.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/judges/5-18.htm">Judges 5:18</a></span><br />Zebulun 'is' a people who <span class="boldtext">exposed</span> its soul to death, Naphtali also -- on high places of the field.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_samuel/21-6.htm">2 Samuel 21:6</a></span><br />let seven men of his sons be delivered to us, and we will hang them up to Yahweh in Gibeah of Saul, the chosen of Yahweh." The king said, "I will give them."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_samuel/21-9.htm">2 Samuel 21:9</a></span><br />He delivered them into the hands of the Gibeonites, and they hanged them in the mountain before Yahweh, and all seven of them fell together. They were put to death in the days of harvest, in the first days, at the beginning of barley harvest.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_samuel/21-13.htm">2 Samuel 21:13</a></span><br />and he brought up from there the bones of Saul and the bones of Jonathan his son: and they gathered the bones of those who were hanged. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_samuel/22-16.htm">2 Samuel 22:16</a></span><br />Then the channels of the sea appeared. The foundations of the world were laid bare by the rebuke of Yahweh, At the blast of the breath of his nostrils.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/nehemiah/4-13.htm">Nehemiah 4:13</a></span><br />I set in the lower places behind the wall in <span class="boldtext">exposed</span> places, I even set the people, according to their families, with their swords, their spears and their bows.<br /><span class="source">(DBY NAS NIV)</span><p><span class="rtext"><a href="/esther/6-2.htm">Esther 6:2</a></span><br />It was found written that Mordecai had told of Bigthana and Teresh, two of the king's eunuchs, who were doorkeepers, who had tried to lay hands on the King Ahasuerus.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/psalms/18-15.htm">Psalms 18:15</a></span><br />Then the channels of waters appeared. The foundations of the world were laid bare at your rebuke, Yahweh, at the blast of the breath of your nostrils.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/proverbs/26-26.htm">Proverbs 26:26</a></span><br />His malice may be concealed by deception, but his wickedness will be <span class="boldtext">exposed</span> in the assembly.<br /><span class="source">(WEB RSV NIV)</span><p><span class="rtext"><a href="/isaiah/19-7.htm">Isaiah 19:7</a></span><br /><span class="boldtext">Exposed</span> things by the brook, by the edge of the brook, And every sown thing of the brook, hath withered, It hath been driven away, and is not.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/isaiah/22-6.htm">Isaiah 22:6</a></span><br />And Elam hath borne a quiver, In a chariot of men -- horsemen, And Kir hath <span class="boldtext">exposed</span> a shield.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/isaiah/47-3.htm">Isaiah 47:3</a></span><br />The shame of your unclothed condition will be seen by all: I will give punishment without mercy,<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/isaiah/53-12.htm">Isaiah 53:12</a></span><br />Therefore I give a portion to him among the many, And with the mighty he apportioneth spoil, Because that he <span class="boldtext">exposed</span> to death his soul, And with transgressors he was numbered, And he the sin of many hath borne, And for transgressors he intercedeth.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/jeremiah/13-22.htm">Jeremiah 13:22</a></span><br />If you say in your heart, Why are these things come on me? for the greatness of your iniquity are your skirts uncovered, and your heels suffer violence.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/jeremiah/36-30.htm">Jeremiah 36:30</a></span><br />Therefore thus says Yahweh concerning Jehoiakim king of Judah: He shall have none to sit on the throne of David; and his dead body shall be cast out in the day to the heat, and in the night to the frost.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/jeremiah/52-23.htm">Jeremiah 52:23</a></span><br />There were ninety-six pomegranates on the sides; all the pomegranates were one hundred on the network all around. <br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/lamentations/2-14.htm">Lamentations 2:14</a></span><br />Thy prophets have seen for thee a false and insipid thing, And have not revealed concerning thine iniquity, To turn back thy captivity, And they see for thee false burdens and causes of expulsion.<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/ezekiel/16-36.htm">Ezekiel 16:36</a></span><br />Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness <span class="boldtext">exposed</span> through thy carnal connection with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give to them;<br /><span class="source">(WBS NIV)</span><p><span class="rtext"><a href="/ezekiel/23-18.htm">Ezekiel 23:18</a></span><br />So she disclosed her lewd deeds, and <span class="boldtext">exposed</span> her nakedness: then my mind was alienated from her, as my mind was alienated from her sister.<br /><span class="source">(WBS NIV)</span><p><span class="rtext"><a href="/ezekiel/23-29.htm">Ezekiel 23:29</a></span><br />and they shall deal with you in hatred, and shall take away all your labor, and shall leave you naked and bare; and the nakedness of your prostitution shall be uncovered, both your lewdness and your prostitution.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/ezekiel/28-17.htm">Ezekiel 28:17</a></span><br />Your heart was lifted up because of your beauty; you have corrupted your wisdom by reason of your brightness: I have cast you to the ground; I have laid you before kings, that they may see you.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/hosea/7-1.htm">Hosea 7:1</a></span><br />When I would heal Israel, then the iniquity of Ephraim is uncovered, also the wickedness of Samaria; for they commit falsehood, and the thief enters in, and the gang of robbers ravages outside.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/micah/1-11.htm">Micah 1:11</a></span><br />Pass ye away, thou inhabitant of Saphir, having thy shame <span class="boldtext">exposed</span>: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive from you his standing.<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/habakkuk/2-16.htm">Habakkuk 2:16</a></span><br />You are filled with shame, and not glory. You will also drink, and be <span class="boldtext">exposed</span>! The cup of Yahweh's right hand will come around to you, and disgrace will cover your glory.<br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/zephaniah/2-14.htm">Zephaniah 2:14</a></span><br />And crouched in her midst have droves, Every beast of the nation, Both pelican and hedge-hog in her knobs lodge, A voice doth sing at the window, 'Destruction 'is' at the threshold, For the cedar-work is <span class="boldtext">exposed</span>.'<br /><span class="source">(YLT NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/e/exposed.htm">Exposed</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/e/exposed.htm">Exposed (39 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/oath.htm">Oath (286 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/infamy.htm">Infamy (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/infamous.htm">Infamous (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/exposeth.htm">Exposeth (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/p/pity.htm">Pity (165 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/safety.htm">Safety (72 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/prudent.htm">Prudent (40 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/law.htm">Law (670 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/folly.htm">Folly (68 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/fool.htm">Fool (95 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/galatians.htm">Galatians (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/first.htm">First (4693 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/corinthians.htm">Corinthians (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/messenger.htm">Messenger (235 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/epistle.htm">Epistle (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/tabeel.htm">Tabeel (2 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/e/expose_injustice.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Expose Injustice"><img src="/left.png" name="lft" border="0" alt="Expose Injustice" /></a></div><div id="right"><a href="/topical/e/exposes.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Exposes"><img src="/right.png" name="rght" border="0" alt="Exposes" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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