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He specializes in Kabbalah, Hasidic philosophy, modern Mysticism, and theology in the Shoah. Reiser was a Matanel and a Warburg Post-Doc Fellow at The Hebrew University of Jerusalem and was an adjunct lecturer in the department of Jewish Thought there. He was a Yad-Vashem Post-Doc Fellow in Jerusalem and a Claims Conference Saul Kagan Post-Doc Fellow in Advanced Shoah Studies, New York. Reiser is an Israeli and Canadian citizen<br /><span class="u-fw700">Supervisors: </span>Aviezer Ravitzky, Moshe Idel, and Dan Michman<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://jtsa.academia.edu/DavidGRoskies"><img class="profile-avatar u-positionAbsolute" alt="David G. 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data-dom-id="Pill-react-component-ff6eb424-5146-44ea-bc65-06f6feb4e318"></div> <div id="Pill-react-component-ff6eb424-5146-44ea-bc65-06f6feb4e318"></div> </a></div></div><div class="external-links-container"><ul class="profile-links new-profile js-UserInfo-social"><li class="profile-profiles js-social-profiles-container"><i class="fa fa-spin fa-spinner"></i></li></ul></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>12</span> <span class="ds2-5-body-sm-bold">Books</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>44</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Public-Scholarship" data-toggle="tab" href="#publicscholarship" role="tab" title="Public Scholarship"><span>6</span> <span class="ds2-5-body-sm-bold">Public Scholarship</span></a></li><li class="nav-chip more-tab" role="presentation"><a class="js-profile-documents-more-tab link-unstyled u-textTruncate" data-toggle="dropdown" role="tab">More  <i class="fa fa-chevron-down"></i></a><ul class="js-profile-documents-more-dropdown 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role="presentation"><a data-click-track="profile-works-tab" data-section-name="-Forum-and-Conferences" data-toggle="tab" href="#forumandconferences" role="tab" style="border: none;"><span>1</span>  Forum and Conferences</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Events" data-toggle="tab" href="#events" role="tab" style="border: none;"><span>11</span> Events</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Co-authored-Articles-and-Book-Chapters" data-toggle="tab" href="#coauthoredarticlesandbookchapters" role="tab" style="border: none;"><span>5</span> Co-authored Articles and Book Chapters</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Book-Prizes" data-toggle="tab" href="#bookprizes" role="tab" style="border: none;"><span>2</span> Book Prizes</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Conference-Presentations" data-toggle="tab" href="#conferencepresentations" role="tab" style="border: none;"><span>2</span> Conference Presentations</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Peer-Reviewed-Journal-Articles" data-toggle="tab" href="#peerreviewedjournalarticles" role="tab" style="border: none;"><span>1</span> Peer-Reviewed Journal Articles</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Daniel Reiser</h3></div><div class="js-work-strip profile--work_container" data-work-id="126089977"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126089977/Shem_LiShmuel_A_Festschrift_in_honour_of_Shmuel_Wygoda_Hebrew_English_"><img alt="Research paper thumbnail of Shem LiShmuel: A Festschrift in honour of Shmuel Wygoda [Hebrew + English]" class="work-thumbnail" src="https://attachments.academia-assets.com/120374816/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126089977/Shem_LiShmuel_A_Festschrift_in_honour_of_Shmuel_Wygoda_Hebrew_English_">Shem LiShmuel: A Festschrift in honour of Shmuel Wygoda [Hebrew + English]</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://herzog.academia.edu/DanielReiser">Daniel Reiser</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://utoronto.academia.edu/YnonWygoda">Ynon Wygoda</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://herzog.academia.edu/itamarbrenner">itamar brenner</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">'Three names are given to a person: one is what their father and mother call them, one is what ot...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">'Three names are given to a person: one is what their father and mother call them, one is what other people call them, and one is what they earn for themselves. The best of all is what they earn for themselves' (Tanchuma, Vayakhel 1). <br />The collection of articles in this book marks the appreciation of the various human spheres in which Dr. Samuel Wygoda made a name for himself: his roots and sources of inspiration; his colleagues and fellow travellers; his students. All have gathered to present him with the fruits of their research, as a token of appreciation for his contribution to enriching Jewish education and Jewish thought throughout a generation. <br />Dr. Samuel Wygoda, whose numerous academic and educational roles include serving as head of Herzog Academic College and head of the Department of Jewish Thought at the college, establishing the Women's Beith-Midrash at Migdal Oz, and leading many important educational programmes in the Jewish diaspora, has throughout his life combined educational practice with religious thought. These two aspects of his personality are not separate from one another; his extensive research in Jewish thought touches upon human aspects and the possibilities for their development, advancement and education, whilst he bases education on deep philosophical foundations. Therefore, it is only natural that this collection of articles dedicated to Dr. Samuel Wygoda deals with these two areas and what lies between them. The book contains research authored by his teachers, students, and friends.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="13c8c118c92171742ce5a2724d2e404d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120374816,"asset_id":126089977,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120374816/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126089977"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126089977"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126089977; 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[in Hebrew]" class="work-thumbnail" src="https://attachments.academia-assets.com/89273081/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/84150737/Second_edition_revised_and_expanded_A_Critical_and_Annotated_Edition_of_Rabbi_Kalonymus_Kalman_Shapira_s_Sermons_during_the_Holocaust_2_Vol_630_pp_Jerusalem_2022_in_Hebrew_">Second edition (revised and expanded): A Critical and Annotated Edition of Rabbi Kalonymus Kalman Shapira’s Sermons during the Holocaust, 2 Vol. 630 pp. (Jerusalem, 2022). [in Hebrew]</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="82ff82a44de024abcea220ef02657005" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":89273081,"asset_id":84150737,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/89273081/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84150737"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84150737"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84150737; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=84150737]").text(description); $(".js-view-count[data-work-id=84150737]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 84150737; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='84150737']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "82ff82a44de024abcea220ef02657005" } } $('.js-work-strip[data-work-id=84150737]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":84150737,"title":"Second edition (revised and expanded): A Critical and Annotated Edition of Rabbi Kalonymus Kalman Shapira’s Sermons during the Holocaust, 2 Vol. 630 pp. (Jerusalem, 2022). 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Kazania cadyka z Piaseczna wygłaszane pod okupacją niemi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden"><a href="https://cbj.jhi.pl/documents/1280343/0/" rel="nofollow">https://cbj.jhi.pl/documents/1280343/0/</a>. Kazania cadyka z Piaseczna wygłaszane pod okupacją niemiecką, a od listopada 1940 r. w getcie warszawskim, to dokument o wyjątkowym znaczeniu i wielu poziomach przekazu. Należą one do kanonicznych dzieł dotyczących ortodoksyjnej myśli żydowskiej czasu Zagłady. Chociaż w kazaniach nie znajdziemy odniesień do konkretnych wydarzeń okupacyjnej rzeczywistości, to nie brak tam refleksji na jej temat. Liczne są wzmianki o „złoczyńcach”, cierpieniu i mękach, fizycznej i psychicznej udręce, bólu po stracie ukochanych osób oraz o kryzysie religii i wiary. Jest to pierwsza kompletna publikacja tego dokumentu w języku polskim w przekładzie z hebrajskiego oryginału, na nowo odczytanego i z komentarzami Daniela Reisera, wnikliwego badacza Kabały, filozofii chasydyzmu, współczesnego mistycyzmu i teologii Zagłady.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1c0da3f92e2368798371348e64a29be4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67316293,"asset_id":48911564,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67316293/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="48911564"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="48911564"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 48911564; 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(Facsimile Edition). [in Hebrew]" class="work-thumbnail" src="https://attachments.academia-assets.com/66208885/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45950467/Derashot_Mishnot_Hazaam_a_new_online_edition_of_the_second_vol_Facsimile_Edition_in_Hebrew_">Derashot Mishnot Haza'am - a new online edition of the second vol. (Facsimile Edition). [in Hebrew]</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Welcome to the 21st-century book. This is a free online interactive book; a revised edition of my...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Welcome to the 21st-century book. This is a free online interactive book; a revised edition of my second volume (Facsimile edition) Derashot Mishnot Haza'am (Esh Kodesh).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6e7e8fc60265a8cd47262e28f5d92a15" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66208885,"asset_id":45950467,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66208885/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45950467"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45950467"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45950467; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45950467]").text(description); $(".js-view-count[data-work-id=45950467]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45950467; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45950467']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6e7e8fc60265a8cd47262e28f5d92a15" } } $('.js-work-strip[data-work-id=45950467]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45950467,"title":"Derashot Mishnot Haza'am - a new online edition of the second vol. 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But it seems that R. Judah Leib’s sermons were also transcribed by his students, some of whom recorded their teacher’s words in the original Yiddish rather than Hebrew translation. This monograph builds upon a newly-discovered Yiddish manuscript of sixty pages. It presents a synoptic edition of the Yiddish text alongside the Hebrew version, thus enabling comparison of the witnesses and demonstrating the development of the various texts. The introduction uses this manuscript to explore broader historical and theoretical issues such as the relationship between written texts and oral culture, the development of written Yiddish, the nature and boundaries of translation, and the complex pathways of transmission from teachers to their students.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b2d930f2f23421445ec339df542af7ea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64450281,"asset_id":44102730,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64450281/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44102730"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44102730"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44102730; 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Now out in paperback! See discount flier below!" class="work-thumbnail" src="https://attachments.academia-assets.com/80886105/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41745410/Hasidism_Suffering_and_Renewal_The_Prewar_and_Holocaust_Legacy_of_Rabbi_Kalonymus_Kalman_Shapira_Albany_SUNY_Press_2021_Now_out_in_paperback_See_discount_flier_below_">Hasidism, Suffering, and Renewal: The Prewar and Holocaust Legacy of Rabbi Kalonymus Kalman Shapira (Albany: SUNY Press, 2021). Now out in paperback! See discount flier below!</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://emory.academia.edu/DSeeman">Don Seeman</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://herzog.academia.edu/DanielReiser">Daniel Reiser</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://stanford.academia.edu/ArielMayse">Ariel Evan Mayse</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The new softcover edition is out (Jan. 2022!). See the attached flier for a discount code, 30% o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The new  softcover edition is out (Jan. 2022!). See the attached flier for a discount code, 30% off till May and 50% for the rest of this month when you order directly from the publisher!</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="207b461c57e6e180f23605b90ac98307" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":80886105,"asset_id":41745410,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/80886105/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41745410"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41745410"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41745410; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41745410]").text(description); $(".js-view-count[data-work-id=41745410]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41745410; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41745410']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "207b461c57e6e180f23605b90ac98307" } } $('.js-work-strip[data-work-id=41745410]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41745410,"title":"Hasidism, Suffering, and Renewal: The Prewar and Holocaust Legacy of Rabbi Kalonymus Kalman Shapira (Albany: SUNY Press, 2021). 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These techniques, in contrast to linguistic techniques in medieval Kabbalah and in contrast to early Hasidism, have all the characteristics of a full screenplay, a long and complicated plot woven together from many scenes, a kind of a feature film. Research on this development and nature of the imagery experience is carried out through comparison to similar developments in philosophy and psychology and is fruitfully contextualized within broader trends of western and eastern mysticism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fe1bc39e9bb84545f59273b7623653b7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57352940,"asset_id":37123144,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57352940/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37123144"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37123144"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37123144; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="6916684"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/6916684/Daniel_Reiser_Vision_as_a_Mirror_Imagery_Techniques_in_Twentieth_Century_Jewish_Mysticism_In_Hebrew_Los_Angeles_Cherub_Press_2014"><img alt="Research paper thumbnail of Daniel Reiser, Vision as a Mirror: Imagery Techniques in Twentieth Century Jewish Mysticism (In Hebrew), Los Angeles: Cherub-Press 2014" class="work-thumbnail" src="https://attachments.academia-assets.com/33593321/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6916684/Daniel_Reiser_Vision_as_a_Mirror_Imagery_Techniques_in_Twentieth_Century_Jewish_Mysticism_In_Hebrew_Los_Angeles_Cherub_Press_2014">Daniel Reiser, Vision as a Mirror: Imagery Techniques in Twentieth Century Jewish Mysticism (In Hebrew), Los Angeles: Cherub-Press 2014</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> This book is an attempt to describe the development of imagery techniques, a central type of mys...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book is an attempt to describe the development of imagery techniques, a central type of mystical experience, in Jewish mysticism. Imagery techniques of late Hasidism and twentieth  century Jewish mysticism have all the characteristics of a full screenplay, a long and complicated plot woven together from many scenes, a kind of a feature film. Research of this development and nature of the imagery experience is carried out through comparison to similar developments in philosophy and psychology, especially imagery techniques in mesmerism and hypnosis.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9e57d21e2cedbb1728ff4289bdf63cb7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33593321,"asset_id":6916684,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33593321/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6916684"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6916684"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6916684; 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Hebrew title: Hasidim beyond the Limits: The Story of the Central Figures of Kotzk: From Lublin to Izbica" class="work-thumbnail" src="https://attachments.academia-assets.com/102514448/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/102182659/Abraham_Joshua_Heschel_Kotsk_In_Gerangel_far_Emesdikayt_Ch_9_18_A_translation_to_Hebrew_Vol_II_Jerusalem_Maggid_Books_2023_Hebrew_title_Hasidim_beyond_the_Limits_The_Story_of_the_Central_Figures_of_Kotzk_From_Lublin_to_Izbica">Abraham Joshua Heschel, Kotsk: In Gerangel far Emesdikayt (Ch. 9-18), A translation to Hebrew, Vol II, Jerusalem: Maggid Books, 2023. Hebrew title: Hasidim beyond the Limits: The Story of the Central Figures of Kotzk: From Lublin to Izbica</a></div><div class="wp-workCard_item"><span>Magid</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Translation (from Yiddish to Hebrew) of the second vol. of A.J Heschel's book Kotzk: in Gerangel ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Translation (from Yiddish to Hebrew) of the second vol. of A.J Heschel's book Kotzk: in Gerangel far Emesdikayt <br /> <br />"העיקר הוא לעמול על האמת. בשיטה זו החל 'היהודי הקדוש', אבל בקוצק עיינו בה יותר ויותר, עד הקצה" (אברהם יהושע השל). חסידים עד הקצה – כך תיאר הרבי מקוצק את ייחודה של חבורת חסידיו, החבורה שהביאה לשיא את "המרד הקדוש" שהתחולל בחסידות פולין לפני כמאתיים שנה. חבורה פלאית זו קמה לתחייה בספר שלפניכם. סיפורם נוצר באש, נשרף באש ועלה באש השמיימה - אך שרד ביידיש, והינה הוא לפניכם בתרגום לעברית. סיפורם של גיבורי קוצק: מלובלין ועד איזביצה מסופר כאן בסגנון העסיסי האופייני ליידיש, בדגש אישי המאיר את דמויות גיבוריו, ובפרשנות עמוקה המדגישה את היסוד המהפכני השוזר אותו. הספר פותח בילדותו של הרבי מקוצק ובסיפור הצטרפותו למרד של "היהודי" נגד "החוזה"; ממשיך ומתאר את תקופת המרד תחת מנהיגותו של רבי שמחה בונים; מרחיב על הקצנת המרד בהובלת הרבי מקוצק עצמו; וחותם בהסבר קיצו של המרד – עקב הסתגרות הרבי מקוצק בחדרו למשך עשרים שנה, ונוכח המרד נגד המרד שהוביל תלמידו, רבי מרדכי יוסף, בעל מי השלוח. הטלטלות המרתקות שעוברות על חסידות קוצק נובעות מדרישת האמת שנמצאת בבסיסה: דבקות עמוקה ובלתי מתפשרת, שבזכותה אישם של גיבורי קוצק ממשיכה להאיר עד עצם היום הזה. אברהם יהושע השל (1972-1907) נודע בתור פילוסוף יהודי־אמריקני ופעיל חברתי, אך ראה את עצמו בתור "האחרון מדור, אולי היהודי האחרון מוורשה, שנשמתו חיה במז׳יבוז׳ ומוחו בקוצק". ספרו קוצק: במאבק למען חיי אמת (מגיד, 2015) הציג את תורת הרבי מקוצק, והספר שלפניכם מרחיב את היריעה ונותן מבט פנורמי רב־דורי. הספר יוצא לאור בתרגומם של פרופ' דניאל רייזר ואיתאל בארי (מיידיש לעברית), ובעריכתו של ד"ר דרור בונדי.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f3caff97c4d9d825f2d6b33d06374a8a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102514448,"asset_id":102182659,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102514448/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="102182659"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="102182659"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 102182659; 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While scholarly research has traditionally credited the Haskalah (Jewish Enlightenment) movement with this linguistic advancement, I argue that the Hasidic movement also played a substantial and previously unrecognised role in this process. Through analysis of Hasidic literature, I identify three distinct models of Hebrew-Yiddish integration: parallel texts in both languages within the same volume, limited Yiddish passages integrated within predominantly Hebrew texts, and a complete amalgamation where the languages become nearly inseparable.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d380b770782a83d0e8d78a2afe35c387" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121265318,"asset_id":127498692,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121265318/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127498692"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127498692"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127498692; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126508008"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126508008/Editors_preface_in_Hebrew_"><img alt="Research paper thumbnail of Editors’ preface [in Hebrew]" class="work-thumbnail" src="https://attachments.academia-assets.com/120374635/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126508008/Editors_preface_in_Hebrew_">Editors’ preface [in Hebrew]</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://herzog.academia.edu/DanielReiser">Daniel Reiser</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://herzog.academia.edu/itamarbrenner">itamar brenner</a></span></div><div class="wp-workCard_item"><span>Shem LiShmuel :A Festschrift in honour of Shmuel Wygoda</span><span>, 2025</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Editors' preface introduces "Shem LiShmuel", a Festschrift honouring Dr Shmuel Wygoda on his ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Editors' preface introduces "Shem LiShmuel", a Festschrift honouring Dr Shmuel Wygoda on his 70th birthday. The volume brings together contributions from his teachers, colleagues and students, reflecting his diverse academic interests - Biblical exegesis, Talmud and Jewish law, Jewish philosophy, French Jewish thought and Jewish education. Born in Strasbourg, Wygoda immigrated to Israel in his youth and went on to serve as President of Herzog College and Head of its Jewish Thought Department. He has dedicated his professional life to developing Jewish education in Israel and the Diaspora, successfully bridging traditional Jewish learning with modern academic scholarship. This editors' introduction outlines the breadth of his influence and the intersection of traditional Jewish scholarship with contemporary academic discourse.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ab109adae670f1f518c816891a75185a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120374635,"asset_id":126508008,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120374635/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126508008"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126508008"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126508008; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125496522"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125496522/_Hasidism_and_the_Hasidic_Niggun_in_Elie_Wiesel_s_Tale_of_a_Niggun_Jewish_Studies_Journal_of_the_World_Union_of_Jewish_Studies_59_1_2024_pp_95_126_in_Hebrew_"><img alt="Research paper thumbnail of “Hasidism and the Hasidic Niggun in Elie Wiesel’s Tale of a Niggun,” Jewish Studies: Journal of the World Union of Jewish Studies 59,1 (2024), pp. 95-126 [in Hebrew]." class="work-thumbnail" src="https://attachments.academia-assets.com/119677297/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125496522/_Hasidism_and_the_Hasidic_Niggun_in_Elie_Wiesel_s_Tale_of_a_Niggun_Jewish_Studies_Journal_of_the_World_Union_of_Jewish_Studies_59_1_2024_pp_95_126_in_Hebrew_">“Hasidism and the Hasidic Niggun in Elie Wiesel’s Tale of a Niggun,” Jewish Studies: Journal of the World Union of Jewish Studies 59,1 (2024), pp. 95-126 [in Hebrew].</a></div><div class="wp-workCard_item"><span>Jewish Studies</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In 1978, Elie Wiesel published his poem “The Tale of a Niggun”. However, this work quickly faded ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In 1978, Elie Wiesel published his poem “The Tale of a Niggun”. However, this work quickly faded into obscurity, rarely discussed and its significance largely overlooked, until its republication in 2020. This article examines the historical context that inspired the poem and analyses Wiesel’s original and post-Holocaust interpretation of Hasidism in general and the Hasidic Niggun (melody) in particular.<br />I begin with an introduction to the poem and an analysis of the portrayal of Hasidism that emerges from it, comparing this with Wiesel’s other writings. In Wiesel’s post-Holocaust perspective, Hasidism is a movement that advocates community unity as the highest value, surpassing even life itself. According to this, it is preferable to die in unity than to survive in solitude. The Hasidic niggun, in Wiesel’s post-Holocaust conception, serves as the Jewish community’s connection to its history, religious tradition, and God, despite the numerous tragedies endured by the Jewish people.<br />The second part of the article delves into the historical background that could have inspired the poem, drawing upon photographs and archival materials in Polish, Yiddish, and Hebrew. All three parts of the poem’s prologue are rooted in actual, horrific historical events.<br />The article concludes by comparing Wiesel’s “Tale of a Niggun” to Itzhak Katzenelson’s poem “The Martyrdom of Shlomo Zelichovsky”. This section bridges the literary and historical aspects of the article, thereby highlighting Wiesel’s unique perspective.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="469fac1c82c2e159ae389e006864388c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119677297,"asset_id":125496522,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119677297/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125496522"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125496522"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125496522; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="114753777"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/114753777/The_Holocaust_as_An_Un_Exceptional_Phenomenon_Development_and_Change_in_the_Lubavitcher_Rebbe_s_Outlook"><img alt="Research paper thumbnail of The Holocaust as An (Un)Exceptional Phenomenon: Development and Change in the Lubavitcher Rebbe’s Outlook" class="work-thumbnail" src="https://attachments.academia-assets.com/111733483/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114753777/The_Holocaust_as_An_Un_Exceptional_Phenomenon_Development_and_Change_in_the_Lubavitcher_Rebbe_s_Outlook">The Holocaust as An (Un)Exceptional Phenomenon: Development and Change in the Lubavitcher Rebbe’s Outlook</a></div><div class="wp-workCard_item"><span>Modern Judaism </span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article examines the evolution and transformation in the Lubavitcher Rebbe’s perspective con...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article examines the evolution and transformation in the Lubavitcher Rebbe’s perspective concerning the Holocaust. It traces the Rebbe’s viewpoint on the Holocaust by analyzing his various insights and observations in his sermons and writings over the years, and highlights a significant shift in his stance whereby he reached the conclusion that the Holocaust is exceptional and does not fall into the terms of sin, punishment, or even Tikkun (metaphysical rectification)—concepts which he himself previously utilized in earlier stages of his life. In his most recent phase, the Lubavitcher Rebbe posited that the Holocaust is an unprecedented and exceptional occurrence, both on historical and theological grounds. This assertion is not commonly espoused by traditional Jewish theologians and orthodox rabbis, thus rendering the Lubavitcher Rebbe relatively distinctive.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bc2e1c5e9ee769abf2a5b76feadd2b0a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111733483,"asset_id":114753777,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111733483/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114753777"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114753777"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114753777; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="114547593"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/114547593/%D7%A1%D7%99%D7%A4%D7%95%D7%A8%D7%95_%D7%A9%D7%9C_%D7%A0%D7%99%D7%92%D7%95%D7%9F_%D7%AA%D7%A8%D7%92%D7%95%D7%9D_%D7%A4%D7%95%D7%90%D7%9E%D7%94_%D7%A2%D7%AA%D7%A8_%D7%99%D7%98"><img alt="Research paper thumbnail of סיפורו של ניגון - תרגום פואמה, עתר יט" class="work-thumbnail" src="https://attachments.academia-assets.com/111658982/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114547593/%D7%A1%D7%99%D7%A4%D7%95%D7%A8%D7%95_%D7%A9%D7%9C_%D7%A0%D7%99%D7%92%D7%95%D7%9F_%D7%AA%D7%A8%D7%92%D7%95%D7%9D_%D7%A4%D7%95%D7%90%D7%9E%D7%94_%D7%A2%D7%AA%D7%A8_%D7%99%D7%98">סיפורו של ניגון - תרגום פואמה, עתר יט</a></div><div class="wp-workCard_item"><span>עתר</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">בשנת 1978 פרסם אלי ויזל פואמה באנגלית בשם 'סיפורו של ניגון'. הפואמה התפרסמה בקובץ מחקרים לכבוד ר'...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">בשנת 1978 פרסם אלי ויזל פואמה באנגלית בשם 'סיפורו של ניגון'. הפואמה התפרסמה בקובץ מחקרים לכבוד ר' וולפה קלמן, סגן נשיא כנסת הרבנים של התנועה המסורתית באותן השנים. ואולם פואמה זו נשכחה במהירות וייחודהּ שקע בתהום הנשייה. לא הפנו אליה במחקרים על אלי ויזל ולא התייחסו אליה. לאחרונה היא פורסמה שוב באנגלית ב 2021 ויוצאת עתה לאור פעם ראשונה בעברית</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3efe2b8f4d6d69aa837cee70cf461f31" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111658982,"asset_id":114547593,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111658982/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114547593"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114547593"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114547593; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112702695"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/112702695/%D7%A8%D7%99%D7%99%D7%96%D7%A8_%D7%9E%D7%94%D7%95_%D7%94%D7%A1%D7%99%D7%A4%D7%95%D7%A8_%D7%94%D7%98%D7%95%D7%91_%D7%99%D7%95%D7%AA%D7%A8"><img alt="Research paper thumbnail of רייזר - מהו הסיפור הטוב יותר" class="work-thumbnail" src="https://attachments.academia-assets.com/109850199/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112702695/%D7%A8%D7%99%D7%99%D7%96%D7%A8_%D7%9E%D7%94%D7%95_%D7%94%D7%A1%D7%99%D7%A4%D7%95%D7%A8_%D7%94%D7%98%D7%95%D7%91_%D7%99%D7%95%D7%AA%D7%A8">רייזר - מהו הסיפור הטוב יותר</a></div><div class="wp-workCard_item"><span>Hagut</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">מאמר זה הוא עיון הגותי בתצורה ספרותית-מודרנית של תורת הצמצום הקבלית, המופיעה בספר 'חיי פיי' של יא...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">מאמר זה הוא עיון הגותי בתצורה ספרותית-מודרנית של תורת הצמצום הקבלית, המופיעה בספר 'חיי פיי' של יאן מרטל. 'חיי פיי' מציג שני סיפורים, שהם למעשה שתי אפשרויות שונות של דרכי חיים, שלא ניתן להכריע ביניהן (מי מבינהן יותר "אמתית"), בדומה לשאלה התיאולוגית האם "הצמצום כפשוטו" או "לא כפשוטו". שתי האפשרויות, שהן למעשה חיים עם אמונה וחיים נטולי אמונה, נתונות לבחירתו האוטונומית של האדם, ולכל בחירה השלכות חינוכיות. <br />פרשנותו של מרטל וקריאתו להעדפת הסיפור האמוני – מוצגות בהשוואה לפרשנויות מסורתיות-יהודיות שונות שניתנו לתורת הצמצום הקבלית מזמן האר"י ועד למאה העשרים, בעיקר בתורת החסידות מבית מדרשם של המגיד ממזריטש ורבי נחמן מברסלב ומנגד של תלמידי הגאון מווילנה. <br />המאמר עוסק בשאלה מהי אמונה ובמשמעותה החינוכית לאדם, ומוסברת לאור משנתם של ויליאם ג'יימס, מרטין בובר ולודוויג ויטגנשטיין ובעימות עם תפיסות חילון מודרניות. אפיון האמונה הנידון כאן נוגע במישרין בנושאים קיומיים ובתגובות חינוכיות שונות אליהם, כמו סבל, אמת, הכנעה, ענווה, הכרת הטוב ועוד.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b0d1b3e06b7487d4fb8dc7f488d07ede" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109850199,"asset_id":112702695,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109850199/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112702695"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112702695"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112702695; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110439125"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110439125/Written_Torah_and_Oral_Torah_in_the_Study_of_Hasidism"><img alt="Research paper thumbnail of Written Torah and Oral Torah in the Study of Hasidism" class="work-thumbnail" src="https://attachments.academia-assets.com/108256517/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110439125/Written_Torah_and_Oral_Torah_in_the_Study_of_Hasidism">Written Torah and Oral Torah in the Study of Hasidism</a></div><div class="wp-workCard_item"><span>Iran and the Caucasus 27</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The traditional academic approach to the study of the Hasidic movement in Judaism has tended to b...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The traditional academic approach to the study of the Hasidic movement in Judaism has tended to be based primarily on texts. Although book learning is important to Hasidim, the heart of the movement is living experience, in particular oral teaching of the Hasidic understanding and application of Torah by the Rebbe, most often in the Yiddish vernacular. Failure adequately to take account of this "oral Torah" (borrowing the term commonly applied to the Talmud) has led to inadequate, even erroneous conclusions about Hasidism and its tenets and history.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b06dbe64e69f62f65de99d477ee600c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108256517,"asset_id":110439125,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108256517/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110439125"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110439125"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110439125; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1395817" id="books"><div class="js-work-strip profile--work_container" data-work-id="126089977"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126089977/Shem_LiShmuel_A_Festschrift_in_honour_of_Shmuel_Wygoda_Hebrew_English_"><img alt="Research paper thumbnail of Shem LiShmuel: A Festschrift in honour of Shmuel Wygoda [Hebrew + English]" class="work-thumbnail" src="https://attachments.academia-assets.com/120374816/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126089977/Shem_LiShmuel_A_Festschrift_in_honour_of_Shmuel_Wygoda_Hebrew_English_">Shem LiShmuel: A Festschrift in honour of Shmuel Wygoda [Hebrew + English]</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://herzog.academia.edu/DanielReiser">Daniel Reiser</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://utoronto.academia.edu/YnonWygoda">Ynon Wygoda</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://herzog.academia.edu/itamarbrenner">itamar brenner</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">'Three names are given to a person: one is what their father and mother call them, one is what ot...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">'Three names are given to a person: one is what their father and mother call them, one is what other people call them, and one is what they earn for themselves. The best of all is what they earn for themselves' (Tanchuma, Vayakhel 1). <br />The collection of articles in this book marks the appreciation of the various human spheres in which Dr. Samuel Wygoda made a name for himself: his roots and sources of inspiration; his colleagues and fellow travellers; his students. All have gathered to present him with the fruits of their research, as a token of appreciation for his contribution to enriching Jewish education and Jewish thought throughout a generation. <br />Dr. Samuel Wygoda, whose numerous academic and educational roles include serving as head of Herzog Academic College and head of the Department of Jewish Thought at the college, establishing the Women's Beith-Midrash at Migdal Oz, and leading many important educational programmes in the Jewish diaspora, has throughout his life combined educational practice with religious thought. These two aspects of his personality are not separate from one another; his extensive research in Jewish thought touches upon human aspects and the possibilities for their development, advancement and education, whilst he bases education on deep philosophical foundations. Therefore, it is only natural that this collection of articles dedicated to Dr. Samuel Wygoda deals with these two areas and what lies between them. The book contains research authored by his teachers, students, and friends.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="13c8c118c92171742ce5a2724d2e404d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120374816,"asset_id":126089977,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120374816/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126089977"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126089977"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126089977; 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[in Hebrew]" class="work-thumbnail" src="https://attachments.academia-assets.com/89273081/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/84150737/Second_edition_revised_and_expanded_A_Critical_and_Annotated_Edition_of_Rabbi_Kalonymus_Kalman_Shapira_s_Sermons_during_the_Holocaust_2_Vol_630_pp_Jerusalem_2022_in_Hebrew_">Second edition (revised and expanded): A Critical and Annotated Edition of Rabbi Kalonymus Kalman Shapira’s Sermons during the Holocaust, 2 Vol. 630 pp. (Jerusalem, 2022). [in Hebrew]</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="82ff82a44de024abcea220ef02657005" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":89273081,"asset_id":84150737,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/89273081/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84150737"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84150737"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84150737; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=84150737]").text(description); $(".js-view-count[data-work-id=84150737]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 84150737; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='84150737']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "82ff82a44de024abcea220ef02657005" } } $('.js-work-strip[data-work-id=84150737]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":84150737,"title":"Second edition (revised and expanded): A Critical and Annotated Edition of Rabbi Kalonymus Kalman Shapira’s Sermons during the Holocaust, 2 Vol. 630 pp. (Jerusalem, 2022). 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Kazania cadyka z Piaseczna wygłaszane pod okupacją niemi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden"><a href="https://cbj.jhi.pl/documents/1280343/0/" rel="nofollow">https://cbj.jhi.pl/documents/1280343/0/</a>. Kazania cadyka z Piaseczna wygłaszane pod okupacją niemiecką, a od listopada 1940 r. w getcie warszawskim, to dokument o wyjątkowym znaczeniu i wielu poziomach przekazu. Należą one do kanonicznych dzieł dotyczących ortodoksyjnej myśli żydowskiej czasu Zagłady. Chociaż w kazaniach nie znajdziemy odniesień do konkretnych wydarzeń okupacyjnej rzeczywistości, to nie brak tam refleksji na jej temat. Liczne są wzmianki o „złoczyńcach”, cierpieniu i mękach, fizycznej i psychicznej udręce, bólu po stracie ukochanych osób oraz o kryzysie religii i wiary. Jest to pierwsza kompletna publikacja tego dokumentu w języku polskim w przekładzie z hebrajskiego oryginału, na nowo odczytanego i z komentarzami Daniela Reisera, wnikliwego badacza Kabały, filozofii chasydyzmu, współczesnego mistycyzmu i teologii Zagłady.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1c0da3f92e2368798371348e64a29be4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67316293,"asset_id":48911564,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67316293/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="48911564"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="48911564"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 48911564; 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(Facsimile Edition). [in Hebrew]" class="work-thumbnail" src="https://attachments.academia-assets.com/66208885/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45950467/Derashot_Mishnot_Hazaam_a_new_online_edition_of_the_second_vol_Facsimile_Edition_in_Hebrew_">Derashot Mishnot Haza'am - a new online edition of the second vol. (Facsimile Edition). [in Hebrew]</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Welcome to the 21st-century book. This is a free online interactive book; a revised edition of my...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Welcome to the 21st-century book. This is a free online interactive book; a revised edition of my second volume (Facsimile edition) Derashot Mishnot Haza'am (Esh Kodesh).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6e7e8fc60265a8cd47262e28f5d92a15" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66208885,"asset_id":45950467,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66208885/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45950467"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45950467"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45950467; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45950467]").text(description); $(".js-view-count[data-work-id=45950467]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45950467; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45950467']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6e7e8fc60265a8cd47262e28f5d92a15" } } $('.js-work-strip[data-work-id=45950467]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45950467,"title":"Derashot Mishnot Haza'am - a new online edition of the second vol. 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But it seems that R. Judah Leib’s sermons were also transcribed by his students, some of whom recorded their teacher’s words in the original Yiddish rather than Hebrew translation. This monograph builds upon a newly-discovered Yiddish manuscript of sixty pages. It presents a synoptic edition of the Yiddish text alongside the Hebrew version, thus enabling comparison of the witnesses and demonstrating the development of the various texts. The introduction uses this manuscript to explore broader historical and theoretical issues such as the relationship between written texts and oral culture, the development of written Yiddish, the nature and boundaries of translation, and the complex pathways of transmission from teachers to their students.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b2d930f2f23421445ec339df542af7ea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64450281,"asset_id":44102730,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64450281/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44102730"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44102730"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44102730; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b2d930f2f23421445ec339df542af7ea" } } $('.js-work-strip[data-work-id=44102730]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44102730,"title":"Language of Truth in the Mother Tongue: The Yiddish Sermons of Rabbi Yehudah Aryeh Leib Alter [in Hebrew] שפת אמת בשפת האם","internal_url":"https://www.academia.edu/44102730/Language_of_Truth_in_the_Mother_Tongue_The_Yiddish_Sermons_of_Rabbi_Yehudah_Aryeh_Leib_Alter_in_Hebrew_%D7%A9%D7%A4%D7%AA_%D7%90%D7%9E%D7%AA_%D7%91%D7%A9%D7%A4%D7%AA_%D7%94%D7%90%D7%9D","owner_id":1077092,"coauthors_can_edit":true,"owner":{"id":1077092,"first_name":"Daniel","middle_initials":null,"last_name":"Reiser","page_name":"DanielReiser","domain_name":"herzog","created_at":"2011-12-27T21:28:21.803-08:00","display_name":"Daniel Reiser","url":"https://herzog.academia.edu/DanielReiser"},"attachments":[{"id":64450281,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/64450281/thumbnails/1.jpg","file_name":"Language_of_Truth_in_the_Mother_Tongue.pdf","download_url":"https://www.academia.edu/attachments/64450281/download_file","bulk_download_file_name":"Language_of_Truth_in_the_Mother_Tongue_T.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/64450281/Language_of_Truth_in_the_Mother_Tongue-libre.pdf?1600301035=\u0026response-content-disposition=attachment%3B+filename%3DLanguage_of_Truth_in_the_Mother_Tongue_T.pdf\u0026Expires=1740523906\u0026Signature=dv6xD6DRBG0V5hBWAFDZtiYct03x5L7x-OdufcRLHnUGsNsh1GGjCOQSQegeVxQLfmhJF4VDbZs0gxvFdWa9ssIbQkrwscoMKL-9b972yxsPr36kG-w42Kq8uhF3dF9e0jETh0YOJmcBzX0~dHnJQ2Z7ZyPC64DUGKtp5a1qyMmna~Ax1QuZq~xmhsl9uiF3TVjmbHSdmJK-cKIOE7ydFCjfXmBqVuB452FNNwFv9rXVjLHRIgbbKTM3BzCAHtXgVgrEQuiDqxaRwbd0J0ynJYbzAWhSrNRjE6CoI9bf5vtKyH5GSFW-DZq6y3DOQNbDgjRz0Viv19oOd3LPOHYgfA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41745410"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41745410/Hasidism_Suffering_and_Renewal_The_Prewar_and_Holocaust_Legacy_of_Rabbi_Kalonymus_Kalman_Shapira_Albany_SUNY_Press_2021_Now_out_in_paperback_See_discount_flier_below_"><img alt="Research paper thumbnail of Hasidism, Suffering, and Renewal: The Prewar and Holocaust Legacy of Rabbi Kalonymus Kalman Shapira (Albany: SUNY Press, 2021). Now out in paperback! See discount flier below!" class="work-thumbnail" src="https://attachments.academia-assets.com/80886105/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41745410/Hasidism_Suffering_and_Renewal_The_Prewar_and_Holocaust_Legacy_of_Rabbi_Kalonymus_Kalman_Shapira_Albany_SUNY_Press_2021_Now_out_in_paperback_See_discount_flier_below_">Hasidism, Suffering, and Renewal: The Prewar and Holocaust Legacy of Rabbi Kalonymus Kalman Shapira (Albany: SUNY Press, 2021). Now out in paperback! See discount flier below!</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://emory.academia.edu/DSeeman">Don Seeman</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://herzog.academia.edu/DanielReiser">Daniel Reiser</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://stanford.academia.edu/ArielMayse">Ariel Evan Mayse</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The new softcover edition is out (Jan. 2022!). See the attached flier for a discount code, 30% o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The new  softcover edition is out (Jan. 2022!). See the attached flier for a discount code, 30% off till May and 50% for the rest of this month when you order directly from the publisher!</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="207b461c57e6e180f23605b90ac98307" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":80886105,"asset_id":41745410,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/80886105/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41745410"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41745410"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41745410; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41745410]").text(description); $(".js-view-count[data-work-id=41745410]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41745410; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='41745410']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "207b461c57e6e180f23605b90ac98307" } } $('.js-work-strip[data-work-id=41745410]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":41745410,"title":"Hasidism, Suffering, and Renewal: The Prewar and Holocaust Legacy of Rabbi Kalonymus Kalman Shapira (Albany: SUNY Press, 2021). 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These techniques, in contrast to linguistic techniques in medieval Kabbalah and in contrast to early Hasidism, have all the characteristics of a full screenplay, a long and complicated plot woven together from many scenes, a kind of a feature film. Research on this development and nature of the imagery experience is carried out through comparison to similar developments in philosophy and psychology and is fruitfully contextualized within broader trends of western and eastern mysticism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fe1bc39e9bb84545f59273b7623653b7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57352940,"asset_id":37123144,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57352940/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37123144"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37123144"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37123144; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="6916684"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/6916684/Daniel_Reiser_Vision_as_a_Mirror_Imagery_Techniques_in_Twentieth_Century_Jewish_Mysticism_In_Hebrew_Los_Angeles_Cherub_Press_2014"><img alt="Research paper thumbnail of Daniel Reiser, Vision as a Mirror: Imagery Techniques in Twentieth Century Jewish Mysticism (In Hebrew), Los Angeles: Cherub-Press 2014" class="work-thumbnail" src="https://attachments.academia-assets.com/33593321/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6916684/Daniel_Reiser_Vision_as_a_Mirror_Imagery_Techniques_in_Twentieth_Century_Jewish_Mysticism_In_Hebrew_Los_Angeles_Cherub_Press_2014">Daniel Reiser, Vision as a Mirror: Imagery Techniques in Twentieth Century Jewish Mysticism (In Hebrew), Los Angeles: Cherub-Press 2014</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> This book is an attempt to describe the development of imagery techniques, a central type of mys...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book is an attempt to describe the development of imagery techniques, a central type of mystical experience, in Jewish mysticism. Imagery techniques of late Hasidism and twentieth  century Jewish mysticism have all the characteristics of a full screenplay, a long and complicated plot woven together from many scenes, a kind of a feature film. Research of this development and nature of the imagery experience is carried out through comparison to similar developments in philosophy and psychology, especially imagery techniques in mesmerism and hypnosis.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9e57d21e2cedbb1728ff4289bdf63cb7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":33593321,"asset_id":6916684,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/33593321/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6916684"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6916684"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6916684; 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Hebrew title: Hasidim beyond the Limits: The Story of the Central Figures of Kotzk: From Lublin to Izbica" class="work-thumbnail" src="https://attachments.academia-assets.com/102514448/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/102182659/Abraham_Joshua_Heschel_Kotsk_In_Gerangel_far_Emesdikayt_Ch_9_18_A_translation_to_Hebrew_Vol_II_Jerusalem_Maggid_Books_2023_Hebrew_title_Hasidim_beyond_the_Limits_The_Story_of_the_Central_Figures_of_Kotzk_From_Lublin_to_Izbica">Abraham Joshua Heschel, Kotsk: In Gerangel far Emesdikayt (Ch. 9-18), A translation to Hebrew, Vol II, Jerusalem: Maggid Books, 2023. Hebrew title: Hasidim beyond the Limits: The Story of the Central Figures of Kotzk: From Lublin to Izbica</a></div><div class="wp-workCard_item"><span>Magid</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Translation (from Yiddish to Hebrew) of the second vol. of A.J Heschel's book Kotzk: in Gerangel ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Translation (from Yiddish to Hebrew) of the second vol. of A.J Heschel's book Kotzk: in Gerangel far Emesdikayt <br /> <br />"העיקר הוא לעמול על האמת. בשיטה זו החל 'היהודי הקדוש', אבל בקוצק עיינו בה יותר ויותר, עד הקצה" (אברהם יהושע השל). חסידים עד הקצה – כך תיאר הרבי מקוצק את ייחודה של חבורת חסידיו, החבורה שהביאה לשיא את "המרד הקדוש" שהתחולל בחסידות פולין לפני כמאתיים שנה. חבורה פלאית זו קמה לתחייה בספר שלפניכם. סיפורם נוצר באש, נשרף באש ועלה באש השמיימה - אך שרד ביידיש, והינה הוא לפניכם בתרגום לעברית. סיפורם של גיבורי קוצק: מלובלין ועד איזביצה מסופר כאן בסגנון העסיסי האופייני ליידיש, בדגש אישי המאיר את דמויות גיבוריו, ובפרשנות עמוקה המדגישה את היסוד המהפכני השוזר אותו. הספר פותח בילדותו של הרבי מקוצק ובסיפור הצטרפותו למרד של "היהודי" נגד "החוזה"; ממשיך ומתאר את תקופת המרד תחת מנהיגותו של רבי שמחה בונים; מרחיב על הקצנת המרד בהובלת הרבי מקוצק עצמו; וחותם בהסבר קיצו של המרד – עקב הסתגרות הרבי מקוצק בחדרו למשך עשרים שנה, ונוכח המרד נגד המרד שהוביל תלמידו, רבי מרדכי יוסף, בעל מי השלוח. הטלטלות המרתקות שעוברות על חסידות קוצק נובעות מדרישת האמת שנמצאת בבסיסה: דבקות עמוקה ובלתי מתפשרת, שבזכותה אישם של גיבורי קוצק ממשיכה להאיר עד עצם היום הזה. אברהם יהושע השל (1972-1907) נודע בתור פילוסוף יהודי־אמריקני ופעיל חברתי, אך ראה את עצמו בתור "האחרון מדור, אולי היהודי האחרון מוורשה, שנשמתו חיה במז׳יבוז׳ ומוחו בקוצק". ספרו קוצק: במאבק למען חיי אמת (מגיד, 2015) הציג את תורת הרבי מקוצק, והספר שלפניכם מרחיב את היריעה ונותן מבט פנורמי רב־דורי. הספר יוצא לאור בתרגומם של פרופ' דניאל רייזר ואיתאל בארי (מיידיש לעברית), ובעריכתו של ד"ר דרור בונדי.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f3caff97c4d9d825f2d6b33d06374a8a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102514448,"asset_id":102182659,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102514448/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="102182659"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="102182659"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 102182659; 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While scholarly research has traditionally credited the Haskalah (Jewish Enlightenment) movement with this linguistic advancement, I argue that the Hasidic movement also played a substantial and previously unrecognised role in this process. Through analysis of Hasidic literature, I identify three distinct models of Hebrew-Yiddish integration: parallel texts in both languages within the same volume, limited Yiddish passages integrated within predominantly Hebrew texts, and a complete amalgamation where the languages become nearly inseparable.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d380b770782a83d0e8d78a2afe35c387" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121265318,"asset_id":127498692,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121265318/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127498692"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127498692"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127498692; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126508008"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126508008/Editors_preface_in_Hebrew_"><img alt="Research paper thumbnail of Editors’ preface [in Hebrew]" class="work-thumbnail" src="https://attachments.academia-assets.com/120374635/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126508008/Editors_preface_in_Hebrew_">Editors’ preface [in Hebrew]</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://herzog.academia.edu/DanielReiser">Daniel Reiser</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://herzog.academia.edu/itamarbrenner">itamar brenner</a></span></div><div class="wp-workCard_item"><span>Shem LiShmuel :A Festschrift in honour of Shmuel Wygoda</span><span>, 2025</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Editors' preface introduces "Shem LiShmuel", a Festschrift honouring Dr Shmuel Wygoda on his ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Editors' preface introduces "Shem LiShmuel", a Festschrift honouring Dr Shmuel Wygoda on his 70th birthday. The volume brings together contributions from his teachers, colleagues and students, reflecting his diverse academic interests - Biblical exegesis, Talmud and Jewish law, Jewish philosophy, French Jewish thought and Jewish education. Born in Strasbourg, Wygoda immigrated to Israel in his youth and went on to serve as President of Herzog College and Head of its Jewish Thought Department. He has dedicated his professional life to developing Jewish education in Israel and the Diaspora, successfully bridging traditional Jewish learning with modern academic scholarship. This editors' introduction outlines the breadth of his influence and the intersection of traditional Jewish scholarship with contemporary academic discourse.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ab109adae670f1f518c816891a75185a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120374635,"asset_id":126508008,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120374635/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126508008"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126508008"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126508008; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125496522"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125496522/_Hasidism_and_the_Hasidic_Niggun_in_Elie_Wiesel_s_Tale_of_a_Niggun_Jewish_Studies_Journal_of_the_World_Union_of_Jewish_Studies_59_1_2024_pp_95_126_in_Hebrew_"><img alt="Research paper thumbnail of “Hasidism and the Hasidic Niggun in Elie Wiesel’s Tale of a Niggun,” Jewish Studies: Journal of the World Union of Jewish Studies 59,1 (2024), pp. 95-126 [in Hebrew]." class="work-thumbnail" src="https://attachments.academia-assets.com/119677297/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125496522/_Hasidism_and_the_Hasidic_Niggun_in_Elie_Wiesel_s_Tale_of_a_Niggun_Jewish_Studies_Journal_of_the_World_Union_of_Jewish_Studies_59_1_2024_pp_95_126_in_Hebrew_">“Hasidism and the Hasidic Niggun in Elie Wiesel’s Tale of a Niggun,” Jewish Studies: Journal of the World Union of Jewish Studies 59,1 (2024), pp. 95-126 [in Hebrew].</a></div><div class="wp-workCard_item"><span>Jewish Studies</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In 1978, Elie Wiesel published his poem “The Tale of a Niggun”. However, this work quickly faded ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In 1978, Elie Wiesel published his poem “The Tale of a Niggun”. However, this work quickly faded into obscurity, rarely discussed and its significance largely overlooked, until its republication in 2020. This article examines the historical context that inspired the poem and analyses Wiesel’s original and post-Holocaust interpretation of Hasidism in general and the Hasidic Niggun (melody) in particular.<br />I begin with an introduction to the poem and an analysis of the portrayal of Hasidism that emerges from it, comparing this with Wiesel’s other writings. In Wiesel’s post-Holocaust perspective, Hasidism is a movement that advocates community unity as the highest value, surpassing even life itself. According to this, it is preferable to die in unity than to survive in solitude. The Hasidic niggun, in Wiesel’s post-Holocaust conception, serves as the Jewish community’s connection to its history, religious tradition, and God, despite the numerous tragedies endured by the Jewish people.<br />The second part of the article delves into the historical background that could have inspired the poem, drawing upon photographs and archival materials in Polish, Yiddish, and Hebrew. All three parts of the poem’s prologue are rooted in actual, horrific historical events.<br />The article concludes by comparing Wiesel’s “Tale of a Niggun” to Itzhak Katzenelson’s poem “The Martyrdom of Shlomo Zelichovsky”. This section bridges the literary and historical aspects of the article, thereby highlighting Wiesel’s unique perspective.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="469fac1c82c2e159ae389e006864388c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119677297,"asset_id":125496522,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119677297/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125496522"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125496522"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125496522; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="114753777"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/114753777/The_Holocaust_as_An_Un_Exceptional_Phenomenon_Development_and_Change_in_the_Lubavitcher_Rebbe_s_Outlook"><img alt="Research paper thumbnail of The Holocaust as An (Un)Exceptional Phenomenon: Development and Change in the Lubavitcher Rebbe’s Outlook" class="work-thumbnail" src="https://attachments.academia-assets.com/111733483/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114753777/The_Holocaust_as_An_Un_Exceptional_Phenomenon_Development_and_Change_in_the_Lubavitcher_Rebbe_s_Outlook">The Holocaust as An (Un)Exceptional Phenomenon: Development and Change in the Lubavitcher Rebbe’s Outlook</a></div><div class="wp-workCard_item"><span>Modern Judaism </span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article examines the evolution and transformation in the Lubavitcher Rebbe’s perspective con...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article examines the evolution and transformation in the Lubavitcher Rebbe’s perspective concerning the Holocaust. It traces the Rebbe’s viewpoint on the Holocaust by analyzing his various insights and observations in his sermons and writings over the years, and highlights a significant shift in his stance whereby he reached the conclusion that the Holocaust is exceptional and does not fall into the terms of sin, punishment, or even Tikkun (metaphysical rectification)—concepts which he himself previously utilized in earlier stages of his life. In his most recent phase, the Lubavitcher Rebbe posited that the Holocaust is an unprecedented and exceptional occurrence, both on historical and theological grounds. This assertion is not commonly espoused by traditional Jewish theologians and orthodox rabbis, thus rendering the Lubavitcher Rebbe relatively distinctive.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bc2e1c5e9ee769abf2a5b76feadd2b0a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111733483,"asset_id":114753777,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111733483/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114753777"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114753777"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114753777; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="114547593"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/114547593/%D7%A1%D7%99%D7%A4%D7%95%D7%A8%D7%95_%D7%A9%D7%9C_%D7%A0%D7%99%D7%92%D7%95%D7%9F_%D7%AA%D7%A8%D7%92%D7%95%D7%9D_%D7%A4%D7%95%D7%90%D7%9E%D7%94_%D7%A2%D7%AA%D7%A8_%D7%99%D7%98"><img alt="Research paper thumbnail of סיפורו של ניגון - תרגום פואמה, עתר יט" class="work-thumbnail" src="https://attachments.academia-assets.com/111658982/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114547593/%D7%A1%D7%99%D7%A4%D7%95%D7%A8%D7%95_%D7%A9%D7%9C_%D7%A0%D7%99%D7%92%D7%95%D7%9F_%D7%AA%D7%A8%D7%92%D7%95%D7%9D_%D7%A4%D7%95%D7%90%D7%9E%D7%94_%D7%A2%D7%AA%D7%A8_%D7%99%D7%98">סיפורו של ניגון - תרגום פואמה, עתר יט</a></div><div class="wp-workCard_item"><span>עתר</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">בשנת 1978 פרסם אלי ויזל פואמה באנגלית בשם 'סיפורו של ניגון'. הפואמה התפרסמה בקובץ מחקרים לכבוד ר'...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">בשנת 1978 פרסם אלי ויזל פואמה באנגלית בשם 'סיפורו של ניגון'. הפואמה התפרסמה בקובץ מחקרים לכבוד ר' וולפה קלמן, סגן נשיא כנסת הרבנים של התנועה המסורתית באותן השנים. ואולם פואמה זו נשכחה במהירות וייחודהּ שקע בתהום הנשייה. לא הפנו אליה במחקרים על אלי ויזל ולא התייחסו אליה. לאחרונה היא פורסמה שוב באנגלית ב 2021 ויוצאת עתה לאור פעם ראשונה בעברית</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3efe2b8f4d6d69aa837cee70cf461f31" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111658982,"asset_id":114547593,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111658982/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114547593"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114547593"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114547593; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112702695"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/112702695/%D7%A8%D7%99%D7%99%D7%96%D7%A8_%D7%9E%D7%94%D7%95_%D7%94%D7%A1%D7%99%D7%A4%D7%95%D7%A8_%D7%94%D7%98%D7%95%D7%91_%D7%99%D7%95%D7%AA%D7%A8"><img alt="Research paper thumbnail of רייזר - מהו הסיפור הטוב יותר" class="work-thumbnail" src="https://attachments.academia-assets.com/109850199/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112702695/%D7%A8%D7%99%D7%99%D7%96%D7%A8_%D7%9E%D7%94%D7%95_%D7%94%D7%A1%D7%99%D7%A4%D7%95%D7%A8_%D7%94%D7%98%D7%95%D7%91_%D7%99%D7%95%D7%AA%D7%A8">רייזר - מהו הסיפור הטוב יותר</a></div><div class="wp-workCard_item"><span>Hagut</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">מאמר זה הוא עיון הגותי בתצורה ספרותית-מודרנית של תורת הצמצום הקבלית, המופיעה בספר 'חיי פיי' של יא...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">מאמר זה הוא עיון הגותי בתצורה ספרותית-מודרנית של תורת הצמצום הקבלית, המופיעה בספר 'חיי פיי' של יאן מרטל. 'חיי פיי' מציג שני סיפורים, שהם למעשה שתי אפשרויות שונות של דרכי חיים, שלא ניתן להכריע ביניהן (מי מבינהן יותר "אמתית"), בדומה לשאלה התיאולוגית האם "הצמצום כפשוטו" או "לא כפשוטו". שתי האפשרויות, שהן למעשה חיים עם אמונה וחיים נטולי אמונה, נתונות לבחירתו האוטונומית של האדם, ולכל בחירה השלכות חינוכיות. <br />פרשנותו של מרטל וקריאתו להעדפת הסיפור האמוני – מוצגות בהשוואה לפרשנויות מסורתיות-יהודיות שונות שניתנו לתורת הצמצום הקבלית מזמן האר"י ועד למאה העשרים, בעיקר בתורת החסידות מבית מדרשם של המגיד ממזריטש ורבי נחמן מברסלב ומנגד של תלמידי הגאון מווילנה. <br />המאמר עוסק בשאלה מהי אמונה ובמשמעותה החינוכית לאדם, ומוסברת לאור משנתם של ויליאם ג'יימס, מרטין בובר ולודוויג ויטגנשטיין ובעימות עם תפיסות חילון מודרניות. אפיון האמונה הנידון כאן נוגע במישרין בנושאים קיומיים ובתגובות חינוכיות שונות אליהם, כמו סבל, אמת, הכנעה, ענווה, הכרת הטוב ועוד.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b0d1b3e06b7487d4fb8dc7f488d07ede" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109850199,"asset_id":112702695,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109850199/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112702695"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112702695"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112702695; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110439125"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110439125/Written_Torah_and_Oral_Torah_in_the_Study_of_Hasidism"><img alt="Research paper thumbnail of Written Torah and Oral Torah in the Study of Hasidism" class="work-thumbnail" src="https://attachments.academia-assets.com/108256517/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110439125/Written_Torah_and_Oral_Torah_in_the_Study_of_Hasidism">Written Torah and Oral Torah in the Study of Hasidism</a></div><div class="wp-workCard_item"><span>Iran and the Caucasus 27</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The traditional academic approach to the study of the Hasidic movement in Judaism has tended to b...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The traditional academic approach to the study of the Hasidic movement in Judaism has tended to be based primarily on texts. Although book learning is important to Hasidim, the heart of the movement is living experience, in particular oral teaching of the Hasidic understanding and application of Torah by the Rebbe, most often in the Yiddish vernacular. Failure adequately to take account of this "oral Torah" (borrowing the term commonly applied to the Talmud) has led to inadequate, even erroneous conclusions about Hasidism and its tenets and history.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b06dbe64e69f62f65de99d477ee600c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108256517,"asset_id":110439125,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108256517/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110439125"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110439125"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110439125; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="104891574"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104891574/Daniel_Reiser_Review_on_Contemporary_Uses_and_Forms_of_Hasidut_dealing_with_Neo_Hasidism_TRADITION_53_3_2023_pp_157_168"><img alt="Research paper thumbnail of Daniel Reiser, Review on "Contemporary Uses and Forms of Hasidut" dealing with Neo-Hasidism, TRADITION 53, 3 (2023), pp. 157-168" class="work-thumbnail" src="https://attachments.academia-assets.com/110153410/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104891574/Daniel_Reiser_Review_on_Contemporary_Uses_and_Forms_of_Hasidut_dealing_with_Neo_Hasidism_TRADITION_53_3_2023_pp_157_168">Daniel Reiser, Review on "Contemporary Uses and Forms of Hasidut" dealing with Neo-Hasidism, TRADITION 53, 3 (2023), pp. 157-168</a></div><div class="wp-workCard_item"><span>TRADITION 53, 3</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article criticizes the assumption that neo-Hasidism within religious Zionism is a new 20-year...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article criticizes the assumption that neo-Hasidism within religious Zionism is a new 20-year-old phenomenon with characteristics that threaten normative religiosity. This paper offers a different historical analysis and therefore other features. It was also written with a personal flavor.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fa1713376952842c5c3cc308fda8a9e8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":110153410,"asset_id":104891574,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/110153410/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104891574"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104891574"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104891574; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="104215740"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104215740/The_First_Woman_in_Kefar_%E1%B8%A4asidim_%E1%B8%A4annah_Golda_Hopstein_s_Memoir"><img alt="Research paper thumbnail of The First Woman in Kefar Ḥasidim: Ḥannah Golda Hopstein’s Memoir" class="work-thumbnail" src="https://attachments.academia-assets.com/104003962/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104215740/The_First_Woman_in_Kefar_%E1%B8%A4asidim_%E1%B8%A4annah_Golda_Hopstein_s_Memoir">The First Woman in Kefar Ḥasidim: Ḥannah Golda Hopstein’s Memoir</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://herzog.academia.edu/DanielReiser">Daniel Reiser</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ShalomMatanShalom">שלום (מתן) שלום</a></span></div><div class="wp-workCard_item"><span>Women in Judaism: A Multidisciplinary e-Journal </span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper presents an unusual Hasidic figure and sketches her compelling biography in broad outl...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper presents an unusual Hasidic figure and sketches her compelling biography in broad outlines. Ḥannah Golda Hopstein (1886–1939), was a unique Hasidic woman, a Zionist pioneer and had a fascinating life story which ended in tragedy. She left Poland in 1924 for Mandatory Palestine, where she was one of the founders of the Hasidic-agricultural settlement Kefar Ḥasidim. She later returned to Europe to visit family and was killed by a German bomb during the invasion of Poland in September 1939. Hopstein’s fourteen- page, Hebrew handwritten diary lies lost in the archives of Kefar Hasidism, Israel. It is entirely translated and published here for the first time with a biographical introduction. This short memoir can be a base for future extensive research, since it teaches us much about several key issues, such as the role of women in Hasidism, Hasidic attitudes towards Zionism, and female leadership among Hasidim.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="636b9a93aa79049c6b32071bcd42d89e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104003962,"asset_id":104215740,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104003962/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104215740"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104215740"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104215740; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45183983"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45183983/Kalonymus_Kalman_Shapira_Oxford_Bibliographies_Online"><img alt="Research paper thumbnail of Kalonymus Kalman Shapira - Oxford Bibliographies Online" class="work-thumbnail" src="https://attachments.academia-assets.com/65770297/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45183983/Kalonymus_Kalman_Shapira_Oxford_Bibliographies_Online">Kalonymus Kalman Shapira - Oxford Bibliographies Online</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://stanford.academia.edu/ArielMayse">Ariel Evan Mayse</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://herzog.academia.edu/DanielReiser">Daniel Reiser</a></span></div><div class="wp-workCard_item"><span>Oxford Bibliographies Online </span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Rabbi Kalonymus Kalman Shapira (b. 1889–d. 1943), otherwise known as the Piaseczner Rebbe, was a ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Rabbi Kalonymus Kalman Shapira (b. 1889–d. 1943), otherwise known as the Piaseczner Rebbe, was a creative mystical thinker and an important Hasidic leader. The scion of a minor Hasidic dynasty, he went on to found one of the most important Hasidic educational institutions in interwar Poland. He is best known for his sermons in the Warsaw Ghetto, but his many writings, most of which were published posthumously, offer rich depictions of the inner life, the nature of spiritual fellowship, and the revitalization of religion in the wake of secularism. Study of Shapira’s writings mediate against any claim that later Polish Hasidism as a whole had stagnated, was uninterested in the project of spiritual self-renewal, or had essentially given up on the potential for ecstasy and mystical experience. Shapira’s works have engendered a significant and growing body of scholarly research on 20th-century Hasidism, and of course, the history of the Holocaust and religious responses thereto. Though few scholars have analyzed his writings and communal leadership from broader social or cultural perspectives, Shapira’s innovative teachings on pedagogy, spiritual instruction, and the master-disciple relationship are of interest to educational philosophers and practitioners. (<a href="https://www-oxfordbibliographies-com.stanford.idm.oclc.org/view/document/obo-9780199840731/obo-9780199840731-0202.xml" rel="nofollow">https://www-oxfordbibliographies-com.stanford.idm.oclc.org/view/document/obo-9780199840731/obo-9780199840731-0202.xml</a>)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fb7a13faa7101e69ec5b67b32a6d4989" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65770297,"asset_id":45183983,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65770297/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45183983"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45183983"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45183983; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74283055"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/74283055/Second_Thoughts_Unknown_Yiddish_Texts_and_New_Perspectives_on_the_Study_of_Hasidism_Zutot_Perspectives_on_Jewish_Culture_14_2017_pp_88_98"><img alt="Research paper thumbnail of Second Thoughts: Unknown Yiddish Texts and New Perspectives on the Study of Hasidism, Zutot: Perspectives on Jewish Culture 14 (2017), pp. 88-98" class="work-thumbnail" src="https://attachments.academia-assets.com/82489071/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74283055/Second_Thoughts_Unknown_Yiddish_Texts_and_New_Perspectives_on_the_Study_of_Hasidism_Zutot_Perspectives_on_Jewish_Culture_14_2017_pp_88_98">Second Thoughts: Unknown Yiddish Texts and New Perspectives on the Study of Hasidism, Zutot: Perspectives on Jewish Culture 14 (2017), pp. 88-98</a></div><div class="wp-workCard_item"><span>Zutot</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study explores an important Hasidic manuscript rediscovered among the papers of Abraham Josh...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study explores an important Hasidic manuscript rediscovered among the papers of Abraham Joshua Heschel at Duke University. The text, first noted by Heschel in the 1950s, is a collection of sermons by the famed tzaddik Judah Aryeh Leib Alter of Ger (d. 1905). These homilies are significant because they were transcribed by one of his disciples, in many cases capturing them in the original Yiddish. Comparing this alternative witness to Alter’s own Hebrew version (called Sefat emet), printed shortly after his death, reveals substantive differences in the sermons’ development, structure, and themes. But the manuscript’s importance extends beyond a critical new perspective on Alter’s teachings. It offers a snapshot of the processes behind the formation of Hasidic books, and calls for scholars to consider the unavoidable divergences between Hebrew and Yiddish, between orality and textuality, and the transmission of ideas from a teacher to his disciples, vectors of change that inhabit ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ceab71ba7981cb8ab1a9b6882ee770b8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82489071,"asset_id":74283055,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82489071/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74283055"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74283055"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74283055; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74283055]").text(description); $(".js-view-count[data-work-id=74283055]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74283055; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74283055']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45088641"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45088641/Reiser_Tsimtsum_in_Life_of_Pi_Journal_for_Cultural_and_Religious_Theory_20_1_2021_pp_107_143"><img alt="Research paper thumbnail of Reiser, Tsimtsum in Life of Pi, Journal for Cultural and Religious Theory 20, 1 (2021), pp. 107-143" class="work-thumbnail" src="https://attachments.academia-assets.com/65649523/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45088641/Reiser_Tsimtsum_in_Life_of_Pi_Journal_for_Cultural_and_Religious_Theory_20_1_2021_pp_107_143">Reiser, Tsimtsum in Life of Pi, Journal for Cultural and Religious Theory 20, 1 (2021), pp. 107-143</a></div><div class="wp-workCard_item"><span>Journal for Cultural and Religious Theory</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The present study examines a strikingly modern and original interpretation of the Kabbalistic the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The present study examines a strikingly modern and original interpretation of the Kabbalistic theory of tsimtsum, of the withdrawal of God and the ensuing veil spread over the ultimate reality, in Yann Martel’s bestselling novel Life of Pi. This interpretation advances two different possibilities, the veracity of which cannot be determined, regarding whether tsimtsum is literal or allegorical. These two different readings hold vastly divergent implications for the human soul, its approach to life and its perception of God. Martel’s interpretation is herein compared to classical Jewish sources from Lurianic Kabbalah to twentieth-century thought. In addition, I argue that the creative interpretations of Life of Pi touch directly upon broader questions of faith and meaning, and thus I place them into conversation with the of the teachings of William James, Martin Buber and Ludwig Wittgenstein and in a confrontation with Karl Marx’s and Friedrich Nietzsche’s secularism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cb6706fa59c625758a7d40cc2cd23426" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65649523,"asset_id":45088641,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65649523/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45088641"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45088641"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45088641; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="50043505"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/50043505/Reiser_Creative_Writing_in_the_Shadow_of_Death_Psychological_and_Phenomenological_Aspects_of_Rabbi_Shapira_s_Manuscript_Sermons_from_the_Years_of_Rage_pp_191_212"><img alt="Research paper thumbnail of Reiser, "Creative Writing in the Shadow of Death: Psychological and Phenomenological Aspects of Rabbi Shapira’s Manuscript 'Sermons from the Years of Rage'", pp. 191-212" class="work-thumbnail" src="https://attachments.academia-assets.com/119995498/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/50043505/Reiser_Creative_Writing_in_the_Shadow_of_Death_Psychological_and_Phenomenological_Aspects_of_Rabbi_Shapira_s_Manuscript_Sermons_from_the_Years_of_Rage_pp_191_212">Reiser, "Creative Writing in the Shadow of Death: Psychological and Phenomenological Aspects of Rabbi Shapira’s Manuscript 'Sermons from the Years of Rage'", pp. 191-212</a></div><div class="wp-workCard_item"><span>Hasidism, Suffering, and Renewal:The Prewar and Holocaust Legacy of Kalonymus Kalman Shapira</span><span>, 2021</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1797f7fb8986b89db8ab773596fa6419" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119995498,"asset_id":50043505,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119995498/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50043505"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50043505"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50043505; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49907935"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49907935/Sarah_Our_Rebbe_R_Kalonymus_Kalman_Shapiras_Feminine_Spiritual_Leadership_in_the_Warsaw_Ghetto_Nashim_A_Journal_of_Jewish_Womens_Studies_and_Gender_Issues_38_2021_pp_7_24"><img alt="Research paper thumbnail of Sarah Our Rebbe: R. Kalonymus Kalman Shapira's Feminine Spiritual Leadership in the Warsaw Ghetto, Nashim: A Journal of Jewish Women's Studies & Gender Issues 38 (2021), pp. 7-24" class="work-thumbnail" src="https://attachments.academia-assets.com/68090302/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49907935/Sarah_Our_Rebbe_R_Kalonymus_Kalman_Shapiras_Feminine_Spiritual_Leadership_in_the_Warsaw_Ghetto_Nashim_A_Journal_of_Jewish_Womens_Studies_and_Gender_Issues_38_2021_pp_7_24">Sarah Our Rebbe: R. Kalonymus Kalman Shapira's Feminine Spiritual Leadership in the Warsaw Ghetto, Nashim: A Journal of Jewish Women's Studies & Gender Issues 38 (2021), pp. 7-24</a></div><div class="wp-workCard_item"><span>Nashim: A Journal of Jewish Women's Studies & Gender Issues</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Theological argument with and protest against God has deep roots in Jewish tradition. Usually the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Theological argument with and protest against God has deep roots in Jewish tradition. Usually the role models for such protests are male biblical figures, such as Abraham, Moses, Jeremiah, Jonah and Job. In this article, I will present an exceptional hasidic interpretation of Sarah’s death as an act of “protest within faith.” According to Rabbi Kalonymus Kalman Shapira, a hasidic rebbe in the Warsaw ghetto, Sarah “our matriarch” committed “suicide” for the sake of the people of Israel. Sarah died in order to demonstrate to God that her excessive suffering in the wake of Isaac’s near-sacrifice was absolutely unbearable. R. Shapira found himself at a time of utter collapse and extreme personal crisis at the beginning of World War II. I argue that, in his biblical exegesis, R. Shapira took Sarah’s mode of besieged protestation upon himself as a spiritual leader of the Jewish people, a mantle he carried until his tragic death</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c3251c020286f4e01de94b73877053de" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68090302,"asset_id":49907935,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68090302/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49907935"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49907935"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49907935; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49907935]").text(description); $(".js-view-count[data-work-id=49907935]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49907935; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49907935']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c3251c020286f4e01de94b73877053de" } } $('.js-work-strip[data-work-id=49907935]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49907935,"title":"Sarah Our Rebbe: R. 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It also talks about finding literary expression through the performative dimension of experience, which is responsible for shaping the Jewish way of life. The chapter describes the study of Hasidism, through the primary interest in performance and popular ritual practices. It investigates the performative dimension of Hasidism in the context of Halakhah, folklore, or mystical praxis that has bolstered the performative approach to the study of Jewish thought.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2c623dda50ec9b2360901897fe22088e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65560454,"asset_id":45013782,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65560454/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45013782"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45013782"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45013782; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="42049163"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42049163/Daniel_Reiser_Pisarstwo_w_cieniu_%C5%9Bmierci_r%C4%99kopis_rabina_Szapiry_Kazania_z_lat_sza%C5%82u_w_perspektywie_psychologicznej_i_fenomenologicznej_Zag%C5%82ada_%C5%BByd%C3%B3w_Studia_i_materia%C5%82y_15_2019_pp_62_90"><img alt="Research paper thumbnail of Daniel Reiser, “Pisarstwo w cieniu śmierci: rękopis rabina Szapiry ‘Kazania z lat szału’ w perspektywie psychologicznej i fenomenologicznej,” Zagłada Żydów: Studia i materiały 15 (2019), pp. 62-90" class="work-thumbnail" src="https://attachments.academia-assets.com/65560450/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42049163/Daniel_Reiser_Pisarstwo_w_cieniu_%C5%9Bmierci_r%C4%99kopis_rabina_Szapiry_Kazania_z_lat_sza%C5%82u_w_perspektywie_psychologicznej_i_fenomenologicznej_Zag%C5%82ada_%C5%BByd%C3%B3w_Studia_i_materia%C5%82y_15_2019_pp_62_90">Daniel Reiser, “Pisarstwo w cieniu śmierci: rękopis rabina Szapiry ‘Kazania z lat szału’ w perspektywie psychologicznej i fenomenologicznej,” Zagłada Żydów: Studia i materiały 15 (2019), pp. 62-90</a></div><div class="wp-workCard_item"><span>Zagłada Żydów: Studia i materiały </span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Analiza filologiczna rękopisu „Kazań z lat szału” pokazuje, że kazania powstawały warstwa powarst...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Analiza filologiczna rękopisu „Kazań z lat szału” pokazuje, że kazania powstawały warstwa powarstwie, jeden dowód następował po drugim. Na tekście manuskryptu jest widoczna wstępna korekta – słowa są usunięte przez przekreślenie, a dodane słowa i zdania umieszczono nad zapisanymi wcześniej lub usuniętymi. Kolejne poprawki wprowadzono przez dodanie strzałek prowadzących do tekstu uzupełniającego na marginesach strony. Nie tylko treść, lecz także układ graficzny rękopisu wskazuje na wyjątkowe zjawisko psychologiczne. Wiele komentarzy napisano na marginesie pod koniec 1942 r., kiedy autor miał już pełną świadomość, że zmniejszają się jego szanse na przeżycie i że polskie żydostwo zostanie unicestwione. W takiej sytuacji dokonywał zmian w tekście, warstwa po warstwie, często były to drobne zmiany (z rodzaju męskiego na żeński, liczba pojedyncza zamiast liczby mnogiej itp.), wszystko równolegle do gorzkiej rzeczywistości na zewnątrz – jest to niezwykłe zjawisko ludzkie. Ktoś wie, że umrze, stracił już całą rodzinę, i co robi? Korekty i redakcję swoich kazań! Co więcej, postępuje tak, chociaż nie ma pewności, że kazania zostaną odnalezione w przyszłości i kiedykolwiek ukażą się drukiem. Taki zapis jest dowodem życia między dwiema skrajnościami – z jednej strony śmiercią, która niszczy wszystko, a z drugiej strony twórczością literacką, nowym życiem. Autor artykułu analizuje gettowe pisma rabina Shapiry w świetle modeli psychologicznych i fenomenologicznych opracowanych przez Ernesta Beckera, Viktora Frankla, Lwa Szestowa i innych, umieszczając dokonania rabina Shapiry w uniwersalnym kontekście ludzkim, a nie tylko żydowskim.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b8d90b065311f272df9dd961aea5cdd1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65560450,"asset_id":42049163,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65560450/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42049163"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42049163"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42049163; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1409177" id="publicscholarship"><div class="js-work-strip profile--work_container" data-work-id="89489142"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/89489142/%D7%A4%D7%A1%D7%97_%D7%9E%D7%92%D7%99%D7%A2_%D7%95%D7%90%D7%99%D7%9F_%D7%91%D7%A8%D7%A9%D7%95%D7%AA%D7%99_%D7%92%D7%A8%D7%95%D7%A9_%D7%90%D7%97%D7%93"><img alt="Research paper thumbnail of פסח מגיע ואין ברשותי גרוש אחד" class="work-thumbnail" src="https://attachments.academia-assets.com/93776760/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/89489142/%D7%A4%D7%A1%D7%97_%D7%9E%D7%92%D7%99%D7%A2_%D7%95%D7%90%D7%99%D7%9F_%D7%91%D7%A8%D7%A9%D7%95%D7%AA%D7%99_%D7%92%D7%A8%D7%95%D7%A9_%D7%90%D7%97%D7%93">פסח מגיע ואין ברשותי גרוש אחד</a></div><div class="wp-workCard_item"><span>מקור ראשון: מוסף שבת</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">מכתבו של הלל צייטלין לקראת פסח תש"ב ומכתב לא ידוע של הרבי מפיאסצנה. פרסום ראשון של מכתבים אלה </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f8b12dbfc16a540474fcd2a7d806d5be" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93776760,"asset_id":89489142,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93776760/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="89489142"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="89489142"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 89489142; 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חסידים עד הקצה</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">שיחה לכבוד תרגום שני הכרכים של הספר קוצק. ההרצאה עוסקת בחשיבות היידיש עבור הבנת התורות החסידיות ב...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">שיחה לכבוד תרגום שני הכרכים של הספר קוצק. ההרצאה עוסקת בחשיבות היידיש עבור הבנת התורות החסידיות בעברית, וכן ההרצאה עוסקת המשמעות מושג האמת הקוצקאית</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114554079"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114554079"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114554079; 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window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112950762]").text(description); $(".js-view-count[data-work-id=112950762]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112950762; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112950762']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=112950762]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112950762,"title":"הגות חסידית | שיעור 5 - מחשבות זרות","internal_url":"https://www.academia.edu/112950762/%D7%94%D7%92%D7%95%D7%AA_%D7%97%D7%A1%D7%99%D7%93%D7%99%D7%AA_%D7%A9%D7%99%D7%A2%D7%95%D7%A8_5_%D7%9E%D7%97%D7%A9%D7%91%D7%95%D7%AA_%D7%96%D7%A8%D7%95%D7%AA","owner_id":1077092,"coauthors_can_edit":true,"owner":{"id":1077092,"first_name":"Daniel","middle_initials":null,"last_name":"Reiser","page_name":"DanielReiser","domain_name":"herzog","created_at":"2011-12-27T21:28:21.803-08:00","display_name":"Daniel Reiser","url":"https://herzog.academia.edu/DanielReiser"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112950674"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/112950674/%D7%94%D7%92%D7%95%D7%AA_%D7%97%D7%A1%D7%99%D7%93%D7%99%D7%AA_%D7%A9%D7%99%D7%A2%D7%95%D7%A8_4_%D7%94%D7%A2%D7%9C%D7%90%D7%AA_%D7%A0%D7%99%D7%A6%D7%95%D7%A6%D7%95%D7%AA"><img alt="Research paper thumbnail of הגות חסידית | שיעור 4 - העלאת ניצוצות" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/112950674/%D7%94%D7%92%D7%95%D7%AA_%D7%97%D7%A1%D7%99%D7%93%D7%99%D7%AA_%D7%A9%D7%99%D7%A2%D7%95%D7%A8_4_%D7%94%D7%A2%D7%9C%D7%90%D7%AA_%D7%A0%D7%99%D7%A6%D7%95%D7%A6%D7%95%D7%AA">הגות חסידית | שיעור 4 - העלאת ניצוצות</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112950674"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112950674"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112950674; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112950674]").text(description); $(".js-view-count[data-work-id=112950674]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112950674; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112950674']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=112950674]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112950674,"title":"הגות חסידית | שיעור 4 - העלאת ניצוצות","internal_url":"https://www.academia.edu/112950674/%D7%94%D7%92%D7%95%D7%AA_%D7%97%D7%A1%D7%99%D7%93%D7%99%D7%AA_%D7%A9%D7%99%D7%A2%D7%95%D7%A8_4_%D7%94%D7%A2%D7%9C%D7%90%D7%AA_%D7%A0%D7%99%D7%A6%D7%95%D7%A6%D7%95%D7%AA","owner_id":1077092,"coauthors_can_edit":true,"owner":{"id":1077092,"first_name":"Daniel","middle_initials":null,"last_name":"Reiser","page_name":"DanielReiser","domain_name":"herzog","created_at":"2011-12-27T21:28:21.803-08:00","display_name":"Daniel Reiser","url":"https://herzog.academia.edu/DanielReiser"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112798467"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/112798467/%D7%94%D7%92%D7%95%D7%AA_%D7%97%D7%A1%D7%99%D7%93%D7%99%D7%AA_%D7%A9%D7%99%D7%A2%D7%95%D7%A8_3_%D7%AA%D7%95%D7%A8%D7%AA_%D7%94%D7%A6%D7%9E%D7%A6%D7%95%D7%9D"><img alt="Research paper thumbnail of הגות חסידית | שיעור 3 - תורת הצמצום" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/112798467/%D7%94%D7%92%D7%95%D7%AA_%D7%97%D7%A1%D7%99%D7%93%D7%99%D7%AA_%D7%A9%D7%99%D7%A2%D7%95%D7%A8_3_%D7%AA%D7%95%D7%A8%D7%AA_%D7%94%D7%A6%D7%9E%D7%A6%D7%95%D7%9D">הגות חסידית | שיעור 3 - תורת הצמצום</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112798467"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112798467"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112798467; 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=112798467]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112798467,"title":"הגות חסידית | שיעור 3 - תורת הצמצום","internal_url":"https://www.academia.edu/112798467/%D7%94%D7%92%D7%95%D7%AA_%D7%97%D7%A1%D7%99%D7%93%D7%99%D7%AA_%D7%A9%D7%99%D7%A2%D7%95%D7%A8_3_%D7%AA%D7%95%D7%A8%D7%AA_%D7%94%D7%A6%D7%9E%D7%A6%D7%95%D7%9D","owner_id":1077092,"coauthors_can_edit":true,"owner":{"id":1077092,"first_name":"Daniel","middle_initials":null,"last_name":"Reiser","page_name":"DanielReiser","domain_name":"herzog","created_at":"2011-12-27T21:28:21.803-08:00","display_name":"Daniel Reiser","url":"https://herzog.academia.edu/DanielReiser"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112798256"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/112798256/%D7%94%D7%92%D7%95%D7%AA_%D7%97%D7%A1%D7%99%D7%93%D7%99%D7%AA_%D7%A9%D7%99%D7%A2%D7%95%D7%A8_2_%D7%9B%D7%94%D7%93%D7%99%D7%9F_%D7%A7%D7%9E%D7%A6%D7%90_%D7%93%D7%9C%D7%91%D7%95%D7%A9%D7%99%D7%94_%D7%9E%D7%99%D7%A0%D7%99%D7%94_%D7%95%D7%91%D7%99%D7%94"><img alt="Research paper thumbnail of הגות חסידית | שיעור 2 - כהדין קמצא דלבושיה מיניה וביה" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/112798256/%D7%94%D7%92%D7%95%D7%AA_%D7%97%D7%A1%D7%99%D7%93%D7%99%D7%AA_%D7%A9%D7%99%D7%A2%D7%95%D7%A8_2_%D7%9B%D7%94%D7%93%D7%99%D7%9F_%D7%A7%D7%9E%D7%A6%D7%90_%D7%93%D7%9C%D7%91%D7%95%D7%A9%D7%99%D7%94_%D7%9E%D7%99%D7%A0%D7%99%D7%94_%D7%95%D7%91%D7%99%D7%94">הגות חסידית | שיעור 2 - כהדין קמצא דלבושיה מיניה וביה</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112798256"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112798256"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112798256; 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} }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="112798065"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/112798065/%D7%94%D7%92%D7%95%D7%AA_%D7%97%D7%A1%D7%99%D7%93%D7%99%D7%AA_%D7%A9%D7%99%D7%A2%D7%95%D7%A8_1_%D7%9E%D7%9C%D7%90_%D7%9B%D7%9C_%D7%94%D7%90%D7%A8%D7%A5_%D7%9B%D7%91%D7%95%D7%93%D7%95"><img alt="Research paper thumbnail of הגות חסידית | שיעור 1 - מלא כל הארץ כבודו" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/112798065/%D7%94%D7%92%D7%95%D7%AA_%D7%97%D7%A1%D7%99%D7%93%D7%99%D7%AA_%D7%A9%D7%99%D7%A2%D7%95%D7%A8_1_%D7%9E%D7%9C%D7%90_%D7%9B%D7%9C_%D7%94%D7%90%D7%A8%D7%A5_%D7%9B%D7%91%D7%95%D7%93%D7%95">הגות חסידית | שיעור 1 - מלא כל הארץ כבודו</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112798065"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112798065"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112798065; 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</script> <div class="js-work-strip profile--work_container" data-work-id="110116460"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/110116460/%D7%94%D7%93%D7%A8%D7%A9%D7%94_%D7%94%D7%97%D7%A1%D7%99%D7%93%D7%99%D7%AA_%D7%9E%D7%94_%D7%A0%D7%9B%D7%AA%D7%91_%D7%91%D7%A2%D7%91%D7%A8%D7%99%D7%AA_%D7%95%D7%9E%D7%94_%D7%A0%D7%90%D7%9E%D7%A8_%D7%91%D7%99%D7%99%D7%93%D7%99%D7%A9"><img alt="Research paper thumbnail of הדרשה החסידית: מה נכתב בעברית ומה נאמר ביידיש" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/110116460/%D7%94%D7%93%D7%A8%D7%A9%D7%94_%D7%94%D7%97%D7%A1%D7%99%D7%93%D7%99%D7%AA_%D7%9E%D7%94_%D7%A0%D7%9B%D7%AA%D7%91_%D7%91%D7%A2%D7%91%D7%A8%D7%99%D7%AA_%D7%95%D7%9E%D7%94_%D7%A0%D7%90%D7%9E%D7%A8_%D7%91%D7%99%D7%99%D7%93%D7%99%D7%A9">הדרשה החסידית: מה נכתב בעברית ומה נאמר ביידיש</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">סמינר לתלמידי מחקר בחסות הקתדרה לחקר תרבות היידיש והחסידות ע"ש קלרה ויצחק שניידרמן. אוניברסיטת בר...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">סמינר לתלמידי מחקר בחסות הקתדרה לחקר תרבות היידיש והחסידות ע"ש קלרה ויצחק שניידרמן. אוניברסיטת בר-אילן, רמת גן</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110116460"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110116460"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110116460; 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</script> <div class="js-work-strip profile--work_container" data-work-id="103939736"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/103939736/Wiara_i_przyw%C3%B3dztwo_duchowe_R_Szapiro_w_pierwszych_miesi%C4%85cach_okupacji_2019_"><img alt="Research paper thumbnail of Wiara i przywództwo duchowe R. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45354381"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/45354381/%D7%94%D7%A6%D7%9E%D7%A6%D7%95%D7%9D_%D7%91%D7%97%D7%99%D7%99_%D7%A4%D7%99%D7%99"><img alt="Research paper thumbnail of הצמצום בחיי פיי" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/45354381/%D7%94%D7%A6%D7%9E%D7%A6%D7%95%D7%9D_%D7%91%D7%97%D7%99%D7%99_%D7%A4%D7%99%D7%99">הצמצום בחיי פיי</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">הספר חיי פיי של יאן מרטל מהווה פרשנות מודרנית למושג הצמצום הקבלי ומתוך כך עוסק בשאלות הבסיס של מא...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">הספר חיי פיי של יאן מרטל מהווה פרשנות מודרנית למושג הצמצום הקבלי ומתוך כך עוסק בשאלות הבסיס של מאפייני האמונה, מה זאת אמונה אוניברסאלית בינ/קדם-דתית</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45354381"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45354381"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45354381; 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} }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="10796388"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/10796388/%D7%94%D7%9E%D7%99%D7%A1%D7%98%D7%99%D7%A7%D7%94_%D7%94%D7%99%D7%94%D7%95%D7%93%D7%99%D7%AA_%D7%91%D7%97%D7%A1%D7%99%D7%93%D7%95%D7%AA_%D7%94%D7%9E%D7%90%D7%95%D7%97%D7%A8%D7%AA_%D7%A9%D7%9C_%D7%94%D7%9E%D7%90%D7%94_%D7%94%D7%A2%D7%A9%D7%A8%D7%99%D7%9D"><img alt="Research paper thumbnail of המיסטיקה היהודית בחסידות המאוחרת של המאה העשרים" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/10796388/%D7%94%D7%9E%D7%99%D7%A1%D7%98%D7%99%D7%A7%D7%94_%D7%94%D7%99%D7%94%D7%95%D7%93%D7%99%D7%AA_%D7%91%D7%97%D7%A1%D7%99%D7%93%D7%95%D7%AA_%D7%94%D7%9E%D7%90%D7%95%D7%97%D7%A8%D7%AA_%D7%A9%D7%9C_%D7%94%D7%9E%D7%90%D7%94_%D7%94%D7%A2%D7%A9%D7%A8%D7%99%D7%9D">המיסטיקה היהודית בחסידות המאוחרת של המאה העשרים</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">הכנס השני לחקר רוחניות עכשיווית - אוניברסיטת חיפה, כ"ב באדר התש"ע, 8 במרץ 2010</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10796388"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10796388"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10796388; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36336546"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36336546/James_A_Diamon_The_Buried_Raging_Sermons_of_the_Warsaw_Ghetto_Rabbi"><img alt="Research paper thumbnail of James A. Diamon, The Buried, Raging Sermons of the Warsaw Ghetto Rabbi" class="work-thumbnail" src="https://attachments.academia-assets.com/56244474/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36336546/James_A_Diamon_The_Buried_Raging_Sermons_of_the_Warsaw_Ghetto_Rabbi">James A. Diamon, The Buried, Raging Sermons of the Warsaw Ghetto Rabbi</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://herzog.academia.edu/DanielReiser">Daniel Reiser</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uwaterloo.academia.edu/JamesADiamond">James A Diamond</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Sermons from the Years of Rage, 1939-1942, hidden during the war and now released in a new editio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sermons from the Years of Rage, 1939-1942, hidden during the war and now released in a new edition, is a rabbinic work unlike any since the destruction of the First Temple.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2cfdd00855ee77f3507952b4c8f55afb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56244474,"asset_id":36336546,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56244474/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36336546"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36336546"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36336546; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36336546]").text(description); $(".js-view-count[data-work-id=36336546]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36336546; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36336546']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2cfdd00855ee77f3507952b4c8f55afb" } } $('.js-work-strip[data-work-id=36336546]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36336546,"title":"James A. 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Now, Rabbi Kalonymus Kalm...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Aish Kodesh died 74 years ago, martyred in the Trawniki labor camp. Now, Rabbi Kalonymus Kalmish Shapira is at the center of a surge of new research into the most profound questions surrounding the Holocaust. A new critical edition, prepared with phenomenal scholarly energy by Daniel Reiser, demonstrates that we have just started to plumb the depth of the thought of this twentieth century thinker.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="00cc49b45e6ad3cb00f7c4370c196f29" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54797246,"asset_id":34934644,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54797246/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34934644"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34934644"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34934644; 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We invite submissions that consider theological, spiritual, and other religious themes—broadly defined—in Yiddish writings such as literature, poetry, drama, sermons, liturgy, commentaries, rabbinic literature, and translations from all historical periods and cultural contexts. We welcome studies of the Yiddish writings of important religious thinkers whose works in other languages have received more scholarly attention. We also invite submissions that investigate (or model) the interface between orality and textuality, or between Yiddish and other Jewish languages in religious contexts, that highlight the way Yiddish religious writing spans political boundaries, and that explore (or demonstrate) the nature, theory, and practice of translation as it relates to Yiddish sources dealing with spiritual or theological subjects.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="abd00b1098362e300a1440f8dc4268ae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51826223,"asset_id":31471817,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51826223/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31471817"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31471817"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31471817; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="7146642" id="forumandconferences"><div class="js-work-strip profile--work_container" data-work-id="33576613"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33576613/R_KALONYMOS_SHAPIRA_NEW_DIRECTIONS_IN_SCHOLARSHIP"><img alt="Research paper thumbnail of R. KALONYMOS SHAPIRA: NEW DIRECTIONS IN SCHOLARSHIP" class="work-thumbnail" src="https://attachments.academia-assets.com/53599886/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33576613/R_KALONYMOS_SHAPIRA_NEW_DIRECTIONS_IN_SCHOLARSHIP">R. KALONYMOS SHAPIRA: NEW DIRECTIONS IN SCHOLARSHIP</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://emory.academia.edu/DSeeman">Don Seeman</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://herzog.academia.edu/DanielReiser">Daniel Reiser</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uwaterloo.academia.edu/JamesADiamond">James A Diamond</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://nli.academia.edu/zvileshem">zvi leshem</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://michlal.academia.edu/OraWiskindElper">Ora Wiskind</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://jagiellonian.academia.edu/MarekTuszewicki">Marek Tuszewicki</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Don Seeman and Daniel Reiser are hosting an international conference/workshop on the teachings of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Don Seeman and Daniel Reiser are hosting an international conference/workshop on the teachings of R. Kalonymos Shapira, author of the last known work of traditional Jewish scholarship written on Polish soil, in the Warsaw Ghetto. Our conference celebrates Reiser's publication of a new critical edition of R. Shapira's Ghetto sermons and highlights some of the new directions in scholarship on his work.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="75ceec1da433f9568a87dd230ba9a476" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53599886,"asset_id":33576613,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53599886/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33576613"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33576613"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33576613; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33576613]").text(description); $(".js-view-count[data-work-id=33576613]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33576613; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33576613']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "75ceec1da433f9568a87dd230ba9a476" } } $('.js-work-strip[data-work-id=33576613]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33576613,"title":"R. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="7638612" id="coauthoredarticlesandbookchapters"><div class="js-work-strip profile--work_container" data-work-id="35135988"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35135988/Second_Thoughts_Unknown_Yiddish_Texts_and_New_Perspectives_on_the_Study_of_Hasidism"><img alt="Research paper thumbnail of Second Thoughts: Unknown Yiddish Texts and New Perspectives on the Study of Hasidism" class="work-thumbnail" src="https://attachments.academia-assets.com/54997374/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35135988/Second_Thoughts_Unknown_Yiddish_Texts_and_New_Perspectives_on_the_Study_of_Hasidism">Second Thoughts: Unknown Yiddish Texts and New Perspectives on the Study of Hasidism</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://stanford.academia.edu/ArielMayse">Ariel Evan Mayse</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://herzog.academia.edu/DanielReiser">Daniel Reiser</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study explores an important Hasidic manuscript rediscovered among the papers of Abraham Josh...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study explores an important Hasidic manuscript rediscovered among the papers of Abraham Joshua Heschel at Duke University. The text, first noted by Heschel in the 1950s, is a collection of sermons by the famed tzaddik Judah Aryeh Leib Alter of Ger (d. 1905). These homilies are significant because they were transcribed by one of his disciples, in many cases capturing them in the original Yiddish. Comparing this alternative witness to Alter's own Hebrew version (called Sefat emet), printed shortly after his death, reveals substantive differences in the sermons' development, structure, and themes. But the manuscript's importance extends beyond a critical new perspective on Alter's teachings. It offers a snapshot of the processes behind the formation of Hasidic books, and calls for scholars to consider the unavoidable divergences between Hebrew and Yiddish, between orality and textuality, and the transmission of ideas from a teacher to his disciples, vectors of change that inhabit all Hasidic literature.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="57b2ecae0490f220601d9d42a82a8e01" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54997374,"asset_id":35135988,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54997374/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35135988"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35135988"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35135988; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="6807646"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/6807646/%D7%93%D7%A8%D7%A9%D7%AA%D7%95_%D7%94%D7%90%D7%97%D7%A8%D7%95%D7%A0%D7%94_%D7%A9%D7%9C_%D7%94%D7%A8%D7%91%D7%99_%D7%9E%D7%92%D7%95%D7%A8_%D7%91%D7%A2%D7%9C_%D7%94%D7%A9%D7%A4%D7%AA_%D7%90%D7%9E%D7%AA_%D7%95%D7%9E%D7%A9%D7%9E%D7%A2%D7%95%D7%AA_%D7%A9%D7%A4%D7%AA_%D7%94%D7%99%D7%99%D7%93%D7%99%D7%A9_%D7%9C%D7%97%D7%A7%D7%A8_%D7%94%D7%93%D7%A8%D7%A9%D7%94_%D7%94%D7%97%D7%A1%D7%99%D7%93%D7%99%D7%AA"><img alt="Research paper thumbnail of דרשתו האחרונה של הרבי מגור ׳בעל השפת אמת׳ ומשמעות שפת היידיש לחקר הדרשה החסידית" class="work-thumbnail" src="https://attachments.academia-assets.com/40176953/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6807646/%D7%93%D7%A8%D7%A9%D7%AA%D7%95_%D7%94%D7%90%D7%97%D7%A8%D7%95%D7%A0%D7%94_%D7%A9%D7%9C_%D7%94%D7%A8%D7%91%D7%99_%D7%9E%D7%92%D7%95%D7%A8_%D7%91%D7%A2%D7%9C_%D7%94%D7%A9%D7%A4%D7%AA_%D7%90%D7%9E%D7%AA_%D7%95%D7%9E%D7%A9%D7%9E%D7%A2%D7%95%D7%AA_%D7%A9%D7%A4%D7%AA_%D7%94%D7%99%D7%99%D7%93%D7%99%D7%A9_%D7%9C%D7%97%D7%A7%D7%A8_%D7%94%D7%93%D7%A8%D7%A9%D7%94_%D7%94%D7%97%D7%A1%D7%99%D7%93%D7%99%D7%AA">דרשתו האחרונה של הרבי מגור ׳בעל השפת אמת׳ ומשמעות שפת היידיש לחקר הדרשה החסידית</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://stanford.academia.edu/ArielMayse">Ariel Evan Mayse</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://herzog.academia.edu/DanielReiser">Daniel Reiser</a></span></div><div class="wp-workCard_item"><span>Kabbalah: Journal for the Study of Jewish Mystical Texts 30, pp. 127-160 [Hebrew]. </span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Co-authored with Daniel Reiser. In this article we present a transcript of the unknown final serm...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Co-authored with Daniel Reiser. In this article we present a transcript of the unknown final sermon of the Gerer Rebbe, written down in Yiddish by one of his close disciples. Hasidic homilies were almost always delivered in Yiddish but written down in Hebrew. This particular teaching, however, was recorded in the language in which it was originally given and thus affords a unique opportunity for the contemporary scholar. We also use this sermon as a case study for exploring issues such as the complicated relationship between written texts and oral culture, and how ideas are transmitted from teacher to student.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f9cfd155d5eeba16fe23038e3a4dd7f5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40176953,"asset_id":6807646,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40176953/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6807646"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6807646"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6807646; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8851272" id="peerreviewedjournalarticles"><div class="js-work-strip profile--work_container" data-work-id="38128647"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38128647/Territories_and_Textures_The_Hasidic_Sermon_as_the_Crossroads_of_Language_and_Culture"><img alt="Research paper thumbnail of Territories and Textures: The Hasidic Sermon as the Crossroads of Language and Culture" class="work-thumbnail" src="https://attachments.academia-assets.com/58158747/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38128647/Territories_and_Textures_The_Hasidic_Sermon_as_the_Crossroads_of_Language_and_Culture">Territories and Textures: The Hasidic Sermon as the Crossroads of Language and Culture</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://stanford.academia.edu/ArielMayse">Ariel Evan Mayse</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://herzog.academia.edu/DanielReiser">Daniel Reiser</a></span></div><div class="wp-workCard_item"><span>Jewish Social Studies</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The present study offers a focused analysis of the complicated interface of Yiddish and Hebrew in...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The present study offers a focused analysis of the complicated interface of Yiddish and Hebrew in Hasidic preaching and writing, exploring the unique crevasse between written and oral cultures that Hasidism has occupied since the eighteenth century. We argue that scholarship on Hasidism has not fully appreciated the linguistic element of the remarkable success of this socioreligious movement that has shaped the course of Jewish modernity. This lacuna is particularly acute in research dealing with Hasidic sermons and their theological and ideational message. It is our contention that those engaged in the study of the Hasidic homily must not forget that the original moment, transformed only later into a text, was a dramatic oral event that took place in Yiddish.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="31590f517ba58cc64641fa8f15ab542d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58158747,"asset_id":38128647,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58158747/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38128647"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38128647"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38128647; 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