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Matthew 13:19 When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
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This is the seed sown along the path.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/matthew/13.htm">New Living Translation</a></span><br />The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/matthew/13.htm">English Standard Version</a></span><br />When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/matthew/13.htm">Berean Standard Bible</a></span><br />When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/matthew/13.htm">Berean Literal Bible</a></span><br />Everyone hearing the word of the kingdom and not understanding, the evil one comes and snatches away that having been sown in his heart. This is the <i>one</i> having been sown on the path.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/matthew/13.htm">King James Bible</a></span><br />When any one heareth the word of the kingdom, and understandeth <i>it</i> not, then cometh the wicked <i>one</i>, and catcheth away that which was sown in his heart. This is he which received seed by the way side.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/matthew/13.htm">New King James Version</a></span><br />When anyone hears the word of the kingdom, and does not understand <i>it,</i> then the wicked <i>one</i> comes and snatches away what was sown in his heart. This is he who received seed by the wayside.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/matthew/13.htm">New American Standard Bible</a></span><br />When anyone hears the word of the kingdom and does not understand <i>it,</i> the evil <i>one</i> comes and snatches away what has been sown in his heart. This is the one sown <i>with seed</i> beside the road.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/matthew/13.htm">NASB 1995</a></span><br />“When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/matthew/13.htm">NASB 1977 </a></span><br />“When anyone hears the word of the kingdom, and does not understand it, the evil <i>one</i> comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/matthew/13.htm">Legacy Standard Bible </a></span><br />When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/matthew/13.htm">Amplified Bible</a></span><br />When anyone hears the word of the kingdom [regarding salvation] and does not understand <i>and</i> grasp it, the evil one comes and snatches away what was sown in his heart. This is the one on whom seed was sown beside the road.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/matthew/13.htm">Christian Standard Bible</a></span><br />When anyone hears the word about the kingdom and doesn’t understand it, the evil one comes and snatches away what was sown in his heart. This is the one sown along the path.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/matthew/13.htm">Holman Christian Standard Bible</a></span><br />When anyone hears the word about the kingdom and doesn’t understand it, the evil one comes and snatches away what was sown in his heart. This is the one sown along the path.<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/matthew/13.htm">American Standard Version</a></span><br />When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/matthew/13.htm">Contemporary English Version</a></span><br />The seeds that fell along the road are the people who hear the message about the kingdom, but don't understand it. Then the evil one comes and snatches the message from their hearts. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/matthew/13.htm">English Revised Version</a></span><br />When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/matthew/13.htm">GOD'S WORD® Translation</a></span><br />Someone hears the word about the kingdom but doesn't understand it. The evil one comes at once and snatches away what was planted in him. This is what the seed planted along the road illustrates.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/matthew/13.htm">Good News Translation</a></span><br />Those who hear the message about the Kingdom but do not understand it are like the seeds that fell along the path. The Evil One comes and snatches away what was sown in them. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/matthew/13.htm">International Standard Version</a></span><br />When anyone hears the word about the kingdom yet doesn't understand it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the path. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/matthew/13.htm">Majority Standard Bible</a></span><br />When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/matthew/13.htm">NET Bible</a></span><br />When anyone hears the word about the kingdom and does not understand it, the evil one comes and snatches what was sown in his heart; this is the seed sown along the path.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/matthew/13.htm">New Heart English Bible</a></span><br />When anyone hears the word of the Kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/matthew/13.htm">Webster's Bible Translation</a></span><br />When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he who received seed by the way side.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/matthew/13.htm">Weymouth New Testament</a></span><br />When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/matthew/13.htm">World English Bible</a></span><br />When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/matthew/13.htm">Literal Standard Version</a></span><br />Everyone hearing the word of the kingdom, and not understanding—the evil one comes, and snatches that which has been sown in his heart; this is that sown by the way.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/matthew/13.htm">Berean Literal Bible</a></span><br />Everyone hearing the word of the kingdom and not understanding, the evil one comes and snatches away that having been sown in his heart. This is the <i>one</i> having been sown on the path.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/matthew/13.htm">Young's Literal Translation</a></span><br /> Every one hearing the word of the reign, and not understanding -- the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/matthew/13.htm">Smith's Literal Translation</a></span><br />Every one hearing, and not understanding, the evil one comes, and carries off that sown in his heart. This is he having sown by the way.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/matthew/13.htm">Douay-Rheims Bible</a></span><br />When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/matthew/13.htm">Catholic Public Domain Version</a></span><br />With anyone who hears the word of the kingdom and does not understand it, evil comes and carries away what was sown in his heart. This is he who received the seed by the side of the road.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/matthew/13.htm">New American Bible</a></span><br />The seed sown on the path is the one who hears the word of the kingdom without understanding it, and the evil one comes and steals away what was sown in his heart.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/matthew/13.htm">New Revised Standard Version</a></span><br />When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/matthew/13.htm">Lamsa Bible</a></span><br />Whoever hears the word of the kingdom and does not understand it, the evil one comes and snatches away the word which has been sown in his heart. This is that which was sown on the roadside.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/matthew/13.htm">Aramaic Bible in Plain English</a></span><br />Everyone who hears the word of the Kingdom and does not understand, The Evil One comes into him and snatches the word that was sown in his heart; this is that which was sown upon the roadside.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/matthew/13.htm">Anderson New Testament</a></span><br />When any one hears the word of the kingdom, and understands it not, the wicked one comes and catches away that which was sown in his heart. This is he that received seed by the way side.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/matthew/13.htm">Godbey New Testament</a></span><br /><FR>Every one hearing the word of the kingdom, and not understanding it, the wicked one comes, and seizes away that which is sown in his heart: he is the one sown by the wayside.<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/matthew/13.htm">Haweis New Testament</a></span><br />When any person heareth the word of the kingdom, and doth not understand it, the wicked one cometh, and snatcheth away what was sown on his heart: such is he who is the sown by the road-side.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/matthew/13.htm">Mace New Testament</a></span><br />when any one heareth the doctrine of the gospel, and considers it not, then comes the wicked one, and catches away what was sown in his heart: he is the person meant by the high-way, where some of the seed was sown: but the stony ground,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/matthew/13.htm">Weymouth New Testament</a></span><br />When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/matthew/13.htm">Worrell New Testament</a></span><br /><FR>When any one hears the word of the Kingdom, and understands it not, the evil one comes, and snatches away what has been sown in his heart: this is he that was sown by the wayside.<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/matthew/13.htm">Worsley New Testament</a></span><br /><FR>and regardeth it not, <Fr><i>then</i><FR> cometh the wicked <Fr><i>one,</i><FR> and snatcheth away that which was sown in his heart: this is he who received the seed <Fr><i>as</i><FR> by the way-<Fr><i>side.</i><span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/matthew/13-19.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/hriiyJYqzvc?start=3595" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/matthew/13.htm">The Parable of the Sower Explained</a></span><br><span class="reftext">18</span>Consider, then, the parable of the sower: <span class="reftext">19</span><span class="highl"><a href="/greek/3956.htm" title="3956: Pantos (Adj-GMS) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">When anyone</a> <a href="/greek/191.htm" title="191: akouontos (V-PPA-GMS) -- To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.">hears</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3056.htm" title="3056: logon (N-AMS) -- From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.">message</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of the</a> <a href="/greek/932.htm" title="932: basileias (N-GFS) -- From basileus; properly, royalty, i.e. rule, or a realm.">kingdom</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">but</a> <a href="/greek/3361.htm" title="3361: mē (Adv) -- Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.">does not</a> <a href="/greek/4920.htm" title="4920: synientos (V-PPA-GMS) -- To consider, understand, perceive. From sun and hiemi; to put together, i.e. to comprehend; by implication, to act piously.">understand it,</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/4190.htm" title="4190: ponēros (Adj-NMS) -- Evil, bad, wicked, malicious, slothful. ">evil one</a> <a href="/greek/2064.htm" title="2064: erchetai (V-PIM/P-3S) -- To come, go. ">comes</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/726.htm" title="726: harpazei (V-PIA-3S) -- To seize, snatch, obtain by robbery. From a derivative of haireomai; to seize.">snatches away</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">what</a> <a href="/greek/4687.htm" title="4687: esparmenon (V-RPM/P-ANS) -- To sow, spread, scatter. Probably strengthened from spao; to scatter, i.e. Sow.">was sown</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/3588.htm" title="3588: tē (Art-DFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">his</a> <a href="/greek/2588.htm" title="2588: kardia (N-DFS) -- Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.">heart.</a> <a href="/greek/3778.htm" title="3778: houtos (DPro-NMS) -- This; he, she, it. ">This</a> <a href="/greek/1510.htm" title="1510: estin (V-PIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">is</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the seed</a> <a href="/greek/4687.htm" title="4687: spareis (V-APP-NMS) -- To sow, spread, scatter. Probably strengthened from spao; to scatter, i.e. Sow.">sown</a> <a href="/greek/3844.htm" title="3844: para (Prep) -- Gen: from; dat: beside, in the presence of; acc: alongside of. ">along</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3598.htm" title="3598: hodon (N-AFS) -- A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.">path.</a> </span> <span class="reftext">20</span>The seed sown on rocky ground is the one who hears the word and at once receives it with joy.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/mark/4-15.htm">Mark 4:15</a></span><br />Some are like the seeds along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/8-12.htm">Luke 8:12</a></span><br />The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/12-31.htm">John 12:31</a></span><br />Now judgment is upon this world; now the prince of this world will be cast out.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/4-4.htm">2 Corinthians 4:4</a></span><br />The god of this age has blinded the minds of unbelievers, so they cannot see the light of the gospel of the glory of Christ, who is the image of God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ephesians/6-11.htm">Ephesians 6:11-12</a></span><br />Put on the full armor of God, so that you can make your stand against the devil’s schemes. / For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_peter/5-8.htm">1 Peter 5:8</a></span><br />Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/2-13.htm">1 John 2:13-14</a></span><br />I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father. / I have written to you, fathers, because you know Him who is from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/12-9.htm">Revelation 12:9</a></span><br />And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/genesis/3-1.htm">Genesis 3:1-4</a></span><br />Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’” / The woman answered the serpent, “We may eat the fruit of the trees of the garden, / but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’” ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/6-9.htm">Isaiah 6:9-10</a></span><br />And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ / Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/4-3.htm">Jeremiah 4:3-4</a></span><br />For this is what the LORD says to the men of Judah and Jerusalem: “Break up your unplowed ground, and do not sow among the thorns. / Circumcise yourselves to the LORD, and remove the foreskins of your hearts, O men of Judah and people of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to extinguish it, because of your evil deeds.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/12-2.htm">Ezekiel 12:2</a></span><br />“Son of man, you are living in a rebellious house. They have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hosea/10-12.htm">Hosea 10:12</a></span><br />Sow for yourselves righteousness and reap the fruit of loving devotion; break up your unplowed ground. For it is time to seek the LORD until He comes and sends righteousness upon you like rain.<span class="p"><br /><br /></span><span class="crossverse"><a href="/zechariah/7-11.htm">Zechariah 7:11-12</a></span><br />But they refused to pay attention and turned a stubborn shoulder; they stopped up their ears from hearing. / They made their hearts like flint and would not listen to the law or to the words that the LORD of Hosts had sent by His Spirit through the earlier prophets. Therefore great anger came from the LORD of Hosts.<span class="p"><br /><br /></span><span class="crossverse"><a href="/deuteronomy/29-4.htm">Deuteronomy 29:4</a></span><br />Yet to this day the LORD has not given you a mind to understand, eyes to see, or ears to hear.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">When any one hears the word of the kingdom, and understands it not, then comes the wicked one, and catches away that which was sown in his heart. This is he which received seed by the way side.</p><p class="hdg">the word.</p><p class="tskverse"><b><a href="/matthew/4-23.htm">Matthew 4:23</a></b></br> And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.</p><p class="tskverse"><b><a href="/luke/8-11.htm">Luke 8:11</a></b></br> Now the parable is this: The seed is the word of God.</p><p class="tskverse"><b><a href="/luke/9-2.htm">Luke 9:2</a></b></br> And he sent them to preach the kingdom of God, and to heal the sick.</p><p class="hdg">and understandeth.</p><p class="tskverse"><b><a href="/proverbs/1-7.htm">Proverbs 1:7,20-22</a></b></br> The fear of the LORD <i>is</i> the beginning of knowledge: <i>but</i> fools despise wisdom and instruction… </p><p class="tskverse"><b><a href="/proverbs/2-1.htm">Proverbs 2:1-6</a></b></br> My son, if thou wilt receive my words, and hide my commandments with thee; … </p><p class="tskverse"><b><a href="/proverbs/17-16.htm">Proverbs 17:16</a></b></br> Wherefore <i>is there</i> a price in the hand of a fool to get wisdom, seeing <i>he hath</i> no heart <i>to it</i>?</p><p class="hdg">the wicked.</p><p class="tskverse"><b><a href="/matthew/13-38.htm">Matthew 13:38</a></b></br> The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked <i>one</i>;</p><p class="tskverse"><b><a href="/mark/4-15.htm">Mark 4:15</a></b></br> And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.</p><p class="tskverse"><b><a href="/luke/8-12.htm">Luke 8:12</a></b></br> Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.</p><p class="hdg">This.</p><p class="tskverse"><b><a href="/matthew/13-4.htm">Matthew 13:4</a></b></br> And when he sowed, some <i>seeds</i> fell by the way side, and the fowls came and devoured them up:</p><div class="vheading">Jump to Previous</div><a href="/habakkuk/1-15.htm">Catches</a> <a href="/habakkuk/1-15.htm">Catcheth</a> <a href="/matthew/13-14.htm">Clear</a> <a href="/matthew/13-4.htm">Dropped</a> <a href="/matthew/12-45.htm">Evil</a> <a href="/matthew/7-26.htm">Heareth</a> <a href="/matthew/7-26.htm">Hears</a> <a href="/matthew/13-15.htm">Heart</a> <a href="/matthew/13-11.htm">Kingdom</a> <a href="/matthew/11-1.htm">Message</a> <a href="/matthew/13-4.htm">Path</a> <a href="/matthew/13-5.htm">Quickly</a> <a href="/matthew/10-8.htm">Received</a> <a href="/matthew/13-4.htm">Road</a> <a href="/matthew/13-4.htm">Roadside</a> <a href="/matthew/13-18.htm">Seed</a> <a href="/matthew/13-14.htm">Sense</a> <a href="/matthew/13-4.htm">Side</a> <a href="/amos/3-12.htm">Snatches</a> <a href="/isaiah/9-20.htm">Snatcheth</a> <a href="/matthew/13-8.htm">Sown</a> <a href="/matthew/13-15.htm">Understand</a> <a href="/jeremiah/9-24.htm">Understandeth</a> <a href="/matthew/13-14.htm">Way</a> <a href="/matthew/13-4.htm">Wayside</a> <a href="/matthew/12-45.htm">Wicked</a> <a href="/matthew/12-36.htm">Word</a><div class="vheading2">Jump to Next</div><a href="/1_corinthians/3-19.htm">Catches</a> <a href="/john/10-12.htm">Catcheth</a> <a href="/matthew/13-36.htm">Clear</a> <a href="/matthew/13-22.htm">Dropped</a> <a href="/matthew/13-25.htm">Evil</a> <a href="/matthew/13-20.htm">Heareth</a> <a href="/matthew/13-20.htm">Hears</a> <a href="/matthew/14-27.htm">Heart</a> <a href="/matthew/13-24.htm">Kingdom</a> <a href="/matthew/13-20.htm">Message</a> <a href="/mark/4-4.htm">Path</a> <a href="/matthew/13-21.htm">Quickly</a> <a href="/matthew/13-20.htm">Received</a> <a href="/matthew/20-30.htm">Road</a> <a href="/matthew/20-30.htm">Roadside</a> <a href="/matthew/13-20.htm">Seed</a> <a href="/mark/4-12.htm">Sense</a> <a href="/matthew/14-22.htm">Side</a> <a href="/john/10-12.htm">Snatches</a> <a href="/job/9-12.htm">Snatcheth</a> <a href="/matthew/13-20.htm">Sown</a> <a href="/matthew/13-51.htm">Understand</a> <a href="/matthew/13-23.htm">Understandeth</a> <a href="/matthew/13-25.htm">Way</a> <a href="/matthew/20-30.htm">Wayside</a> <a href="/matthew/13-38.htm">Wicked</a> <a href="/matthew/13-20.htm">Word</a><div class="vheading2">Matthew 13</div><span class="reftext">1. </span><span class="outlinetext"><a href="/matthew/13-1.htm">The parable of the sower and the seed;</a></span><br><span class="reftext">18. </span><span class="outlinetext"><a href="/matthew/13-18.htm">the explanation of it.</a></span><br><span class="reftext">24. </span><span class="outlinetext"><a href="/matthew/13-24.htm">The parable of the weeds;</a></span><br><span class="reftext">31. </span><span class="outlinetext"><a href="/matthew/13-31.htm">of the mustard seed;</a></span><br><span class="reftext">33. </span><span class="outlinetext"><a href="/matthew/13-33.htm">of the leaven;</a></span><br><span class="reftext">36. </span><span class="outlinetext"><a href="/matthew/13-36.htm">explanation of the parable of the weeds.</a></span><br><span class="reftext">44. </span><span class="outlinetext"><a href="/matthew/13-44.htm">The parable of the hidden treasure;</a></span><br><span class="reftext">45. </span><span class="outlinetext"><a href="/matthew/13-45.htm">of the pearl;</a></span><br><span class="reftext">47. </span><span class="outlinetext"><a href="/matthew/13-47.htm">of the drag net cast into the sea.</a></span><br><span class="reftext">53. </span><span class="outlinetext"><a href="/matthew/13-53.htm">Jesus is a prophet without honor in his own country.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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This message includes the call to repentance, the promise of salvation, and the invitation to enter into a new covenant relationship with God. The Kingdom of God is both a present reality and a future hope, as seen in Jesus' teachings and parables. In the context of <a href="/matthew/13.htm">Matthew 13</a>, Jesus uses parables to reveal truths about the kingdom to those who are willing to listen and understand.<p><b>but does not understand it</b><br>Understanding here implies more than intellectual comprehension; it involves spiritual insight and acceptance. The lack of understanding can be attributed to a hardened heart or spiritual blindness, which prevents the message from taking root. This concept is echoed in <a href="/isaiah/6-9.htm">Isaiah 6:9-10</a>, where the prophet speaks of people who hear but do not understand, a passage Jesus references in <a href="/matthew/13-14.htm">Matthew 13:14-15</a> to explain why He speaks in parables.<p><b>the evil one comes and snatches away what was sown in his heart</b><br>The "evil one" is a reference to Satan, who actively works to prevent the Word of God from taking root in people's hearts. This imagery of snatching away seeds reflects the spiritual battle that occurs when the gospel is preached. In <a href="/1_peter/5-8.htm">1 Peter 5:8</a>, Satan is described as a prowling lion seeking to devour, highlighting his role in opposing God's work. The heart, in biblical terms, is the center of one's being, encompassing mind, will, and emotions, and is the place where the Word must take root for true transformation.<p><b>This is the seed sown along the path</b><br>The "seed sown along the path" represents those who hear the Word but are unresponsive due to a hardened heart. The path is a metaphor for a heart that is trampled and compacted, unable to receive the seed. In the agricultural context of first-century Palestine, paths were common in fields, and seeds falling on them would be quickly eaten by birds or trampled underfoot. This illustrates the vulnerability of the Word when it is not protected by understanding and faith. The parable of the sower, in which this verse is found, serves as a warning and an encouragement to cultivate a receptive heart for the Word of God.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus_christ.htm">Jesus Christ</a></b><br>The speaker of the parable, teaching about the kingdom of heaven through parables to convey spiritual truths.<br><br>2. <b><a href="/topical/t/the_evil_one.htm">The Evil One</a></b><br>Refers to Satan, who actively works to prevent the Word of God from taking root in people's hearts.<br><br>3. <b><a href="/topical/t/the_sower.htm">The Sower</a></b><br>Represents anyone who shares the message of the kingdom, primarily Jesus and His disciples.<br><br>4. <b><a href="/topical/t/the_path.htm">The Path</a></b><br>Symbolizes the hearts of those who hear the Word but do not understand it, making them vulnerable to the evil one.<br><br>5. <b><a href="/topical/t/the_message_of_the_kingdom.htm">The Message of the Kingdom</a></b><br>The gospel of Jesus Christ, which is the good news of salvation and the coming of God's kingdom.<div class="vheading2">Teaching Points</div><b><a href="/topical/u/understanding_the_word.htm">Understanding the Word</a></b><br>It is crucial to seek understanding when hearing the Word of God. Without understanding, the message is vulnerable to being snatched away.<br><br><b><a href="/topical/s/spiritual_warfare.htm">Spiritual Warfare</a></b><br>Recognize that there is a spiritual battle for the hearts and minds of people. Prayer and vigilance are necessary to protect the seed of the Word.<br><br><b><a href="/topical/t/the_role_of_the_heart.htm">The Role of the Heart</a></b><br>The condition of one's heart determines how the Word is received. A hardened heart is like the path where the seed cannot penetrate.<br><br><b><a href="/topical/a/active_engagement.htm">Active Engagement</a></b><br>Engage actively with the Word through study, meditation, and application to ensure it takes root and bears fruit.<br><br><b><a href="/topical/c/community_and_discipleship.htm">Community and Discipleship</a></b><br>Being part of a community of believers can help in understanding and applying the Word, providing support and accountability.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_matthew_13.htm">Top 10 Lessons from Matthew 13</a><span class="p"><br /><br /></span><a href="/q/what's_the_gospel_of_the_kingdom.htm">What is the Gospel of the Kingdom about?</a><span class="p"><br /><br /></span><a href="/q/should_the_little_children_come_to_me.htm">Should the little children come to me?</a><span class="p"><br /><br /></span><a href="/q/is_satan_real.htm">Is Satan real?</a><span class="p"><br /><br /></span><a href="/q/what_is_false_conversion.htm">What is false conversion?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/matthew/13.htm">Ellicott's Commentary for English Readers</a></div>(19) <span class= "bld">When any one heareth the word.</span>--The explanation has become so familiar to us that it is hard to place ourselves in the position of those to whom it was the unveiling of new truths--the holding up a mirror in which they might see, it might be, their own likeness. Our interest in it may, perhaps, be quickened if we think of it as reflecting what had actually been our Lord's experience. The classes of hearers who had gathered round Him were represented, roughly and generally, by the four issues of the seed scattered by the sower, and all preachers of the truth, from that day to this, have felt that their own experience has presented analogous phenomena.<p>The ethical sequence described runs thus: The man hears "the word of the kingdom," a discourse, say, like the Sermon on the Mount, or that at Nazareth (<a href="/context/luke/4-16.htm" title="And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.">Luke 4:16-21</a>). He does not "understand" it (the fault being moral rather than intellectual), does not attend to it or "take it in." The "wicked one" (note the connection with the clause in the Lord's Prayer, "Deliver us from evil," or <span class= "ital">the evil one</span>) snatches it away even from his memory. At first it seems strange that "the birds of the air" in their multitude should represent the Tempter in his unity; and yet there is a terrible truth in the fact that everything which leads men to forget the truth is, in very deed, doing the work of the great enemy. On the other hand, the birds, in their rapid flight and their gathering flocks, may well represent the light and foolish thoughts that are as the Tempter's instruments. The "way-side" thus answers to the character, which is hardened by the wear and tear of daily life, what we well call its routine, so that the words of Truth make hardly even the most transient impression on it.<p><span class= "bld">This is he which received seed.</span>--Our translators try, unsuccessfully, to combine the parable with its interpretation. Literally, and far better, here and in the following verses, <span class= "ital">this man it is that is</span> (the seed) <span class= "ital">sown by the way side.</span><p><div class="vheading2"><a href="/commentaries/pulpit/matthew/13.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 19.</span> - <span class="cmt_word">When any one heareth the word of the kingdom, and understandeth it not.</span> <span class="accented">Understandeth.</span> The form of the explanation here is influenced by the language of vers. 14, 15. <span class="cmt_word">Then</span> (not in the Greek) <span class="cmt_word">cometh the wicked one;</span> <span class="accented">the evil one</span> (Revised Version); <a href="/matthew/6-13.htm">Matthew 6:13</a>, note. <span class="cmt_word">And catcheth</span> (<span class="accented">snatcheth</span>, Revised Version) <span class="cmt_word">away</span> - seizeth for himself (<span class="greek">ἁρπάζει</span>, <a href="/matthew/11-12.htm">Matthew 11:12</a>, note) - <span class="cmt_word">that which was sown in his heart. This is he which</span> <span class="cmt_word">received seed.</span> <span class="accented">That was sown</span> (Revised Version, <span class="greek">ὁ σπαρείς</span>). And so throughout. The masculine is not merely concise, but also expresses the fact that, as even with land, the man who receives the seed does not put forth in turn merely the seed as something alien, but rather himself so far as he is influenced by the seed; or (regarding the subject from another point of view) he puts forth the new life and energy of the seed as conditioned by that which makes up himself. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/matthew/13-19.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">When anyone</span><br /><span class="grk">Παντὸς</span> <span class="translit">(Pantos)</span><br /><span class="parse">Adjective - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3956.htm">Strong's 3956: </a> </span><span class="str2">All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.</span><br /><br /><span class="word">hears</span><br /><span class="grk">ἀκούοντος</span> <span class="translit">(akouontos)</span><br /><span class="parse">Verb - Present Participle Active - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_191.htm">Strong's 191: </a> </span><span class="str2">To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.</span><br /><br /><span class="word">the</span><br /><span class="grk">τὸν</span> <span class="translit">(ton)</span><br /><span class="parse">Article - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">message</span><br /><span class="grk">λόγον</span> <span class="translit">(logon)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3056.htm">Strong's 3056: </a> </span><span class="str2">From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.</span><br /><br /><span class="word">of the</span><br /><span class="grk">τῆς</span> <span class="translit">(tēs)</span><br /><span class="parse">Article - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">kingdom</span><br /><span class="grk">βασιλείας</span> <span class="translit">(basileias)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_932.htm">Strong's 932: </a> </span><span class="str2">From basileus; properly, royalty, i.e. rule, or a realm.</span><br /><br /><span class="word">but</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">{does} not</span><br /><span class="grk">μὴ</span> <span class="translit">(mē)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_3361.htm">Strong's 3361: </a> </span><span class="str2">Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.</span><br /><br /><span class="word">understand [it],</span><br /><span class="grk">συνιέντος</span> <span class="translit">(synientos)</span><br /><span class="parse">Verb - Present Participle Active - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_4920.htm">Strong's 4920: </a> </span><span class="str2">To consider, understand, perceive. From sun and hiemi; to put together, i.e. to comprehend; by implication, to act piously.</span><br /><br /><span class="word">the</span><br /><span class="grk">ὁ</span> <span class="translit">(ho)</span><br /><span class="parse">Article - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">evil one</span><br /><span class="grk">πονηρὸς</span> <span class="translit">(ponēros)</span><br /><span class="parse">Adjective - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_4190.htm">Strong's 4190: </a> </span><span class="str2">Evil, bad, wicked, malicious, slothful. </span><br /><br /><span class="word">comes</span><br /><span class="grk">ἔρχεται</span> <span class="translit">(erchetai)</span><br /><span class="parse">Verb - Present Indicative Middle or Passive - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_2064.htm">Strong's 2064: </a> </span><span class="str2">To come, go. </span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">snatches away</span><br /><span class="grk">ἁρπάζει</span> <span class="translit">(harpazei)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_726.htm">Strong's 726: </a> </span><span class="str2">To seize, snatch, obtain by robbery. From a derivative of haireomai; to seize.</span><br /><br /><span class="word">what</span><br /><span class="grk">τὸ</span> <span class="translit">(to)</span><br /><span class="parse">Article - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">was sown</span><br /><span class="grk">ἐσπαρμένον</span> <span class="translit">(esparmenon)</span><br /><span class="parse">Verb - Perfect Participle Middle or Passive - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_4687.htm">Strong's 4687: </a> </span><span class="str2">To sow, spread, scatter. Probably strengthened from spao; to scatter, i.e. Sow.</span><br /><br /><span class="word">in</span><br /><span class="grk">ἐν</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">his</span><br /><span class="grk">αὐτοῦ</span> <span class="translit">(autou)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">heart.</span><br /><span class="grk">καρδίᾳ</span> <span class="translit">(kardia)</span><br /><span class="parse">Noun - Dative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2588.htm">Strong's 2588: </a> </span><span class="str2">Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.</span><br /><br /><span class="word">This</span><br /><span class="grk">οὗτός</span> <span class="translit">(houtos)</span><br /><span class="parse">Demonstrative Pronoun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3778.htm">Strong's 3778: </a> </span><span class="str2">This; he, she, it. </span><br /><br /><span class="word">is</span><br /><span class="grk">ἐστιν</span> <span class="translit">(estin)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">the [seed]</span><br /><span class="grk">ὁ</span> <span class="translit">(ho)</span><br /><span class="parse">Article - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">sown</span><br /><span class="grk">σπαρείς</span> <span class="translit">(spareis)</span><br /><span class="parse">Verb - Aorist Participle Passive - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_4687.htm">Strong's 4687: </a> </span><span class="str2">To sow, spread, scatter. Probably strengthened from spao; to scatter, i.e. Sow.</span><br /><br /><span class="word">along</span><br /><span class="grk">παρὰ</span> <span class="translit">(para)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_3844.htm">Strong's 3844: </a> </span><span class="str2">Gen: from; dat: beside, in the presence of; acc: alongside of. </span><br /><br /><span class="word">the</span><br /><span class="grk">τὴν</span> <span class="translit">(tēn)</span><br /><span class="parse">Article - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">path.</span><br /><span class="grk">ὁδὸν</span> <span class="translit">(hodon)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3598.htm">Strong's 3598: </a> </span><span class="str2">A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/matthew/13-19.htm">Matthew 13:19 NIV</a><br /><a href="/nlt/matthew/13-19.htm">Matthew 13:19 NLT</a><br /><a href="/esv/matthew/13-19.htm">Matthew 13:19 ESV</a><br /><a href="/nasb/matthew/13-19.htm">Matthew 13:19 NASB</a><br /><a href="/kjv/matthew/13-19.htm">Matthew 13:19 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/matthew/13-19.htm">Matthew 13:19 BibleApps.com</a><br /><a href="//bibliaparalela.com/matthew/13-19.htm">Matthew 13:19 Biblia Paralela</a><br /><a href="//holybible.com.cn/matthew/13-19.htm">Matthew 13:19 Chinese Bible</a><br /><a href="//saintebible.com/matthew/13-19.htm">Matthew 13:19 French Bible</a><br /><a href="/catholic/matthew/13-19.htm">Matthew 13:19 Catholic Bible</a><span class="p"><br /><br /></span><a href="/matthew/13-19.htm">NT Gospels: Matthew 13:19 When anyone hears the word (Matt. 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