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His father (Robert) was a war hero, a missionary, an educator, and a businessman. With his family of origin, Stephen moved 14 times before he went off to college. Exposed to so many different people groups and their differing values and perspectives helped spur his interest in human psychology. After graduating from Wheaton College and Graduate School with degrees in Philosophy, Psychology, and Communication, Stephen was married in 1974. He and his wife, Sharon, have six children and twelve grandchildren (so far!).  After receiving his PhD from the University of Minnesota in 1985, Dr. Farra served as a Licensed Consulting Psychologist and helped run two mental health clinics in the Brainerd Lakes area of MN from 1985 to 1995. Since then, he  served as Director of the Psychology Program (for 23 years) at Columbia International University (CIU) - an accredited, faith-based university in South Carolina. Two years ago, he accepted the post of Professor Emeritus at CIU. <br />Along the way, he also taught Research Statistics for the University of SC for four years. He served on statewide research-evaluation panels, and received a statewide award for excellence in teaching and evaluation. Using the same original materials he has used in his many university courses, and his notes from his sermons and adult Sunday School classes at various churches, Dr. Farra (so far) has published four Kindle books:<br /><br />From Sigmund Freud to Viktor Frankl: How Psychiatry Became Human (2012),<br /><br />THE BIBLICAL MODEL of Human Psychology (2013),<br /><br />PSALMS That Can Change Your Life (2013), <br /><br />ACCOUNTABILITY Psychology (2018).<br /><span class="u-fw700">Phone: </span>(803)-807-5125<br /><b>Address: </b>Dr. Stephen Farra<br />7435 Monticello RD<br />Columbia, SC 29230<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="16052977">View All (9)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="16052977" href="https://www.academia.edu/Documents/in/Cognitive_Psychology"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://ciu.academia.edu/StephenFarra","location":"/StephenFarra","scheme":"https","host":"ciu.academia.edu","port":null,"pathname":"/StephenFarra","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Cognitive Psychology"]}" data-trace="false" data-dom-id="Pill-react-component-07341726-0412-4bb6-bdfe-2060e14ba35b"></div> <div id="Pill-react-component-07341726-0412-4bb6-bdfe-2060e14ba35b"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="16052977" href="https://www.academia.edu/Documents/in/Christian_Apologetics"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Christian Apologetics"]}" data-trace="false" data-dom-id="Pill-react-component-700358cf-da42-4f87-9ce0-893595eba72c"></div> <div id="Pill-react-component-700358cf-da42-4f87-9ce0-893595eba72c"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="16052977" href="https://www.academia.edu/Documents/in/Neuroscience"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Neuroscience"]}" data-trace="false" data-dom-id="Pill-react-component-6ec49989-4f17-4f16-80e3-7a5ea0fee615"></div> <div id="Pill-react-component-6ec49989-4f17-4f16-80e3-7a5ea0fee615"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="16052977" href="https://www.academia.edu/Documents/in/Health_Faith_and_Spirituality"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Health, Faith and Spirituality"]}" data-trace="false" data-dom-id="Pill-react-component-94efda83-7748-40f9-b032-451529bec054"></div> <div id="Pill-react-component-94efda83-7748-40f9-b032-451529bec054"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="16052977" href="https://www.academia.edu/Documents/in/Christian_Psychology"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Christian Psychology"]}" data-trace="false" data-dom-id="Pill-react-component-48d2be42-81f5-4d45-b5fa-411a9e055b89"></div> <div id="Pill-react-component-48d2be42-81f5-4d45-b5fa-411a9e055b89"></div> </a></div></div><div class="external-links-container"><ul class="profile-links new-profile js-UserInfo-social"><li class="left-most js-UserInfo-social-cv" data-broccoli-component="user-info.cv-button" data-click-track="profile-user-info-cv" data-cv-filename="RESUME_17.pdf" data-placement="top" data-toggle="tooltip" href="/StephenFarra/CurriculumVitae"><button class="ds2-5-text-link ds2-5-text-link--small" style="font-size: 20px; 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I am spiritual, but I do not worry m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It is currently fashionable to say, “I am into Mindfulness.  I am spiritual, but I do not worry much about formal morality or religion.”  Many correctly point out that there are great problems with ritualistic morality without true spirituality behind it.  But, as we will see, there are also great problems with a “mindfulness-style spirituality” that lacks practical morality.  Showing how a mature spirituality and a practical morality can be brought together into a helpful balance and alignment is the purpose of this paper.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1eeefcdc394fbbf0b76eac31587bf031" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116505638,"asset_id":107040474,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116505638/download_file?st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107040474"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107040474"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107040474; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=107040474]").text(description); $(".js-view-count[data-work-id=107040474]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 107040474; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='107040474']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 107040474, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1eeefcdc394fbbf0b76eac31587bf031" } } $('.js-work-strip[data-work-id=107040474]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":107040474,"title":"The Enduring Problem with “Mindfulness”","translated_title":"","metadata":{"abstract":"It is currently fashionable to say, “I am into Mindfulness. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="104059387"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104059387/Feathered_Friends_AI_Assisted_Drawings_Original_Photos_and_Poems"><img alt="Research paper thumbnail of Feathered Friends: AI-Assisted Drawings, Original Photos and Poems" class="work-thumbnail" src="https://attachments.academia-assets.com/115871471/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104059387/Feathered_Friends_AI_Assisted_Drawings_Original_Photos_and_Poems">Feathered Friends: AI-Assisted Drawings, Original Photos and Poems</a></div><div class="wp-workCard_item"><span>Feathered Friends</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">With brilliant AI-assisted drawings, followed by original pictures and short poems, this paper hi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">With brilliant AI-assisted drawings, followed by original pictures and short poems, this paper highlights eight different bird species that regularly visit our front and back yards.  Intriguing hummingbirds, five beautiful songbirds, and two fierce hawks are featured.  Their beauty, abilities, and behaviors teach/suggest important life lessons.  The larger purpose of this small collection is to help us all feel closer to the Creation and the Creator.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5f347b4210b950fb04f29456ca7ec605" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115871471,"asset_id":104059387,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115871471/download_file?st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104059387"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104059387"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104059387; 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","internal_url":"https://www.academia.edu/104059387/Feathered_Friends_AI_Assisted_Drawings_Original_Photos_and_Poems","translated_internal_url":"","created_at":"2023-06-29T20:09:11.856-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16052977,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":115871471,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/115871471/thumbnails/1.jpg","file_name":"Backyard_Frineds_Drawings_Pics_Poems.pdf","download_url":"https://www.academia.edu/attachments/115871471/download_file?st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Feathered_Friends_AI_Assisted_Drawings_O.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/115871471/Backyard_Frineds_Drawings_Pics_Poems-libre.pdf?1718092108=\u0026response-content-disposition=attachment%3B+filename%3DFeathered_Friends_AI_Assisted_Drawings_O.pdf\u0026Expires=1733524331\u0026Signature=Piz9IqtQ4Jas~s2Novn0di94znVk7Qu9yEHCUOeX0m8IeDImLHkJ8~Oin7VC8T5KOYCVcrQcKmIfnxK6fr7x4zm~FH9254AJs0T-DIg4lKsm7mmhByZ80nar-hjFJ35vqRsOdrSD061ahpTOgQNlRY0Ed7V4-ni-i-Y0Vo~CHJb~~bLIcHYZSDuFi64S6km7t-utx5JL-E4T7bpH4tDkRzELSBnaYMqTn5QJtLwvNZCpHUzf8B1eWzB49NH~zkmV8wnDj7t4RMEFLIdbpt0t6rPkxhRgK5cO9NFbaPorU-zb-Un6Lhw2qYmmhXhb0iinIVCp5KuONphlfHWC9knNTA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Feathered_Friends_AI_Assisted_Drawings_Original_Photos_and_Poems","translated_slug":"","page_count":7,"language":"en","content_type":"Work","summary":"With brilliant AI-assisted drawings, followed by original pictures and short poems, this paper highlights eight different bird species that regularly visit our front and back yards. Intriguing hummingbirds, five beautiful songbirds, and two fierce hawks are featured. Their beauty, abilities, and behaviors teach/suggest important life lessons. The larger purpose of this small collection is to help us all feel closer to the Creation and the Creator. ","owner":{"id":16052977,"first_name":"Stephen","middle_initials":null,"last_name":"Farra","page_name":"StephenFarra","domain_name":"ciu","created_at":"2014-09-03T23:03:45.853-07:00","display_name":"Stephen Farra","url":"https://ciu.academia.edu/StephenFarra"},"attachments":[{"id":115871471,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/115871471/thumbnails/1.jpg","file_name":"Backyard_Frineds_Drawings_Pics_Poems.pdf","download_url":"https://www.academia.edu/attachments/115871471/download_file?st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Feathered_Friends_AI_Assisted_Drawings_O.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/115871471/Backyard_Frineds_Drawings_Pics_Poems-libre.pdf?1718092108=\u0026response-content-disposition=attachment%3B+filename%3DFeathered_Friends_AI_Assisted_Drawings_O.pdf\u0026Expires=1733524331\u0026Signature=Piz9IqtQ4Jas~s2Novn0di94znVk7Qu9yEHCUOeX0m8IeDImLHkJ8~Oin7VC8T5KOYCVcrQcKmIfnxK6fr7x4zm~FH9254AJs0T-DIg4lKsm7mmhByZ80nar-hjFJ35vqRsOdrSD061ahpTOgQNlRY0Ed7V4-ni-i-Y0Vo~CHJb~~bLIcHYZSDuFi64S6km7t-utx5JL-E4T7bpH4tDkRzELSBnaYMqTn5QJtLwvNZCpHUzf8B1eWzB49NH~zkmV8wnDj7t4RMEFLIdbpt0t6rPkxhRgK5cO9NFbaPorU-zb-Un6Lhw2qYmmhXhb0iinIVCp5KuONphlfHWC9knNTA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":17256,"name":"Bird (Ornithology)","url":"https://www.academia.edu/Documents/in/Bird_Ornithology_"},{"id":21049,"name":"Christian Spirituality","url":"https://www.academia.edu/Documents/in/Christian_Spirituality"},{"id":21659,"name":"Christian Apologetics","url":"https://www.academia.edu/Documents/in/Christian_Apologetics"},{"id":47991,"name":"English Poetry","url":"https://www.academia.edu/Documents/in/English_Poetry"},{"id":58308,"name":"Pastoral Care and Counselling","url":"https://www.academia.edu/Documents/in/Pastoral_Care_and_Counselling"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="102539688"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/102539688/Making_Sense_of_AI_Can_It_Write_Poetry_Is_It_Essentially_Evil"><img alt="Research paper thumbnail of Making Sense of AI: Can It Write Poetry? Is It Essentially Evil?" class="work-thumbnail" src="https://attachments.academia-assets.com/102783977/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/102539688/Making_Sense_of_AI_Can_It_Write_Poetry_Is_It_Essentially_Evil">Making Sense of AI: Can It Write Poetry? Is It Essentially Evil?</a></div><div class="wp-workCard_item"><span>Making Sense of AI</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract: OpenAI's poetry on politically charged topics (like bank failures and defunding the pol...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract:<br />OpenAI's poetry on politically charged topics (like bank failures and defunding the police) is simplistic but accessible.  OpenAI can change a poem’s “slant” (expression of values) with the press of a button. This highlights AI’s potential as a powerful tool – for good or evil.  <br />Key Points:  <br />1. OpenAI's can quickly produce poetry on politically-charged topics<br /> 2. Its poetry is simplistic yet accessible <br />3. AI will likely become a powerful tool – for good or evil<br />Keywords:<br />1. OpenAI    2. Poetry    3. Bank Failures    4. Defunding the Police              5. Simplistic, clear expression</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5a5720e36a0e8a9442f7d029439d5915" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102783977,"asset_id":102539688,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102783977/download_file?st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="102539688"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="102539688"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 102539688; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=102539688]").text(description); $(".js-view-count[data-work-id=102539688]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 102539688; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='102539688']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 102539688, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5a5720e36a0e8a9442f7d029439d5915" } } $('.js-work-strip[data-work-id=102539688]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":102539688,"title":"Making Sense of AI: Can It Write Poetry? Is It Essentially Evil?","translated_title":"","metadata":{"abstract":"Abstract:\nOpenAI's poetry on politically charged topics (like bank failures and defunding the police) is simplistic but accessible. OpenAI can change a poem’s “slant” (expression of values) with the press of a button. This highlights AI’s potential as a powerful tool – for good or evil. \nKey Points: \n1. OpenAI's can quickly produce poetry on politically-charged topics\n 2. Its poetry is simplistic yet accessible \n3. AI will likely become a powerful tool – for good or evil\nKeywords:\n1. OpenAI 2. Poetry 3. Bank Failures 4. Defunding the Police 5. Simplistic, clear expression\n","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Making Sense of AI"},"translated_abstract":"Abstract:\nOpenAI's poetry on politically charged topics (like bank failures and defunding the police) is simplistic but accessible. OpenAI can change a poem’s “slant” (expression of values) with the press of a button. This highlights AI’s potential as a powerful tool – for good or evil. \nKey Points: \n1. OpenAI's can quickly produce poetry on politically-charged topics\n 2. Its poetry is simplistic yet accessible \n3. AI will likely become a powerful tool – for good or evil\nKeywords:\n1. OpenAI 2. Poetry 3. Bank Failures 4. Defunding the Police 5. 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OpenAI can change a poem’s “slant” (expression of values) with the press of a button. This highlights AI’s potential as a powerful tool – for good or evil. \nKey Points: \n1. OpenAI's can quickly produce poetry on politically-charged topics\n 2. Its poetry is simplistic yet accessible \n3. AI will likely become a powerful tool – for good or evil\nKeywords:\n1. OpenAI 2. Poetry 3. Bank Failures 4. Defunding the Police 5. Simplistic, clear expression\n","owner":{"id":16052977,"first_name":"Stephen","middle_initials":null,"last_name":"Farra","page_name":"StephenFarra","domain_name":"ciu","created_at":"2014-09-03T23:03:45.853-07:00","display_name":"Stephen Farra","url":"https://ciu.academia.edu/StephenFarra"},"attachments":[{"id":102783977,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102783977/thumbnails/1.jpg","file_name":"Making_Sense_of_AI.pdf","download_url":"https://www.academia.edu/attachments/102783977/download_file?st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Making_Sense_of_AI_Can_It_Write_Poetry_I.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102783977/Making_Sense_of_AI-libre.pdf?1685383770=\u0026response-content-disposition=attachment%3B+filename%3DMaking_Sense_of_AI_Can_It_Write_Poetry_I.pdf\u0026Expires=1733553213\u0026Signature=GZ~CGOBUUAtUWd5KFd9TtbmTCmJga6LRVgOQ5kXKma5HvKFHjCM1siOQ4sPV6mEBTIVo2BGzEtjH6n3BuP5ZTjoDNLhsWMjI-SJrwdaW0OxsX9xY101qNLXLQPjHw2CiVOCMen-iDf~J8GVi~aFBqlYbS6oQuaJh0smsFn6RubuwyVaxMW8a~1uhRvP~ugVbBdn~RkM-TZ9FN6Cyg~X4j9nD0CqjcR-XRX8c2IDUc9eoMvHYFb2mxLol5eL1mVhpZrkdmsef2~kRfveaw6qMlPfDQybqOq0Xo1XML7co5aytl8DodrBJoiEE11~~3x-XeIhArP-srUCRD6vE9Bh5SA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":465,"name":"Artificial Intelligence","url":"https://www.academia.edu/Documents/in/Artificial_Intelligence"},{"id":2993,"name":"Sociology of Knowledge","url":"https://www.academia.edu/Documents/in/Sociology_of_Knowledge"},{"id":47991,"name":"English Poetry","url":"https://www.academia.edu/Documents/in/English_Poetry"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="101684279"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101684279/Can_OpenAI_Write_Poetry_Sort_of_"><img alt="Research paper thumbnail of Can OpenAI Write Poetry? (Sort of)." class="work-thumbnail" src="https://attachments.academia-assets.com/102165537/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101684279/Can_OpenAI_Write_Poetry_Sort_of_">Can OpenAI Write Poetry? (Sort of).</a></div><div class="wp-workCard_item"><span>Can OpenAI Write Poetry? (Sort of)</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">OpenAI can generate simplistic poems on many topics – including politically charged topics, such ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">OpenAI can generate simplistic poems on many topics – including politically charged topics, such as bank failures and defunding the police, using AI language models. While these poems may lack the depth and emotional resonance of more advanced poetry, they are interesting – and accessible.  The reader is encouraged to view AI not as an all-good or all-bad (evil) "force", but rather as a set of powerful tools that can be used for good or evil purposes.  <br /> <br />Key Points: <br />1. OpenAI can generate poems on many topics – including politically charged topics, using language models. <br />2. The poems may lack the depth and emotional impact of traditional poetry but are often more “accessible.” <br />3. AI's apparent "values" can shift (quickly), and may not align with the reader's values. <br />4. The powerful tools of AI can be used for good or evil purposes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9474448936e695e5dcb3e044f0e4b837" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102165537,"asset_id":101684279,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102165537/download_file?st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101684279"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101684279"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101684279; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101684279]").text(description); $(".js-view-count[data-work-id=101684279]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101684279; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101684279']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101684279, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9474448936e695e5dcb3e044f0e4b837" } } $('.js-work-strip[data-work-id=101684279]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101684279,"title":"Can OpenAI Write Poetry? (Sort of).","translated_title":"","metadata":{"abstract":"OpenAI can generate simplistic poems on many topics – including politically charged topics, such as bank failures and defunding the police, using AI language models. While these poems may lack the depth and emotional resonance of more advanced poetry, they are interesting – and accessible. The reader is encouraged to view AI not as an all-good or all-bad (evil) \"force\", but rather as a set of powerful tools that can be used for good or evil purposes. \r\n\r\nKey Points:\r\n1. OpenAI can generate poems on many topics – including politically charged topics, using language models.\r\n2. The poems may lack the depth and emotional impact of traditional poetry but are often more “accessible.”\r\n3. AI's apparent \"values\" can shift (quickly), and may not align with the reader's values.\r\n4. 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AI's apparent \"values\" can shift (quickly), and may not align with the reader's values.\r\n4. 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While these poems may lack the depth and emotional resonance of more advanced poetry, they are interesting – and accessible. The reader is encouraged to view AI not as an all-good or all-bad (evil) \"force\", but rather as a set of powerful tools that can be used for good or evil purposes. \r\n\r\nKey Points:\r\n1. OpenAI can generate poems on many topics – including politically charged topics, using language models.\r\n2. The poems may lack the depth and emotional impact of traditional poetry but are often more “accessible.”\r\n3. AI's apparent \"values\" can shift (quickly), and may not align with the reader's values.\r\n4. The powerful tools of AI can be used for good or evil purposes. \r\n","owner":{"id":16052977,"first_name":"Stephen","middle_initials":null,"last_name":"Farra","page_name":"StephenFarra","domain_name":"ciu","created_at":"2014-09-03T23:03:45.853-07:00","display_name":"Stephen Farra","url":"https://ciu.academia.edu/StephenFarra"},"attachments":[{"id":102165537,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102165537/thumbnails/1.jpg","file_name":"Can_OpenAI_Write_Poetry.pdf","download_url":"https://www.academia.edu/attachments/102165537/download_file?st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Can_OpenAI_Write_Poetry_Sort_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102165537/Can_OpenAI_Write_Poetry-libre.pdf?1683954466=\u0026response-content-disposition=attachment%3B+filename%3DCan_OpenAI_Write_Poetry_Sort_of.pdf\u0026Expires=1733553213\u0026Signature=YSbhF2ZFJmBqofBRvUoDYb4rEXnmMB3fP5iRABvbfXqtsnu~WeIOjsf4CG~MOFZbLmpS6yhw6BjGffge7Jv235A4aaxzAovmdi0sRJ~sHiMLW1OnYlax6CUbsKlyWOxzqk~s2HECMwyzcF6BSzMMPXKnTdXcmoXY9PonZpPGYPJRSMmyx6fpQvNAtND7pKxAd351wFMgkC5z0Q5oGYrQ~d6DDXirmZwUdqhxoZrq4y02LvxtAFTce4X~-KFBHzN1jJZzTfF19F6Ltga78uUUgMq4H2OHzaBb4Wbc1Z8Zud5VbpJ2z8k8BZmG1iTX1YC4aFFPBsMhg~njWuoW6Uhp5w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":465,"name":"Artificial Intelligence","url":"https://www.academia.edu/Documents/in/Artificial_Intelligence"},{"id":885,"name":"English Literature","url":"https://www.academia.edu/Documents/in/English_Literature"},{"id":2107,"name":"Comedy","url":"https://www.academia.edu/Documents/in/Comedy"},{"id":113316,"name":"Banking Crisis","url":"https://www.academia.edu/Documents/in/Banking_Crisis"},{"id":466356,"name":"Essay on Popular Song Lyrics and Poetry","url":"https://www.academia.edu/Documents/in/Essay_on_Popular_Song_Lyrics_and_Poetry"},{"id":655334,"name":"Policies and the Decision Making Process of Law Enforcement","url":"https://www.academia.edu/Documents/in/Policies_and_the_Decision_Making_Process_of_Law_Enforcement"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="101023410"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101023410/Briefly_Is_Consciousness_or_Matter_more_Real_"><img alt="Research paper thumbnail of Briefly: Is Consciousness or Matter more "Real"" class="work-thumbnail" src="https://attachments.academia-assets.com/101677584/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101023410/Briefly_Is_Consciousness_or_Matter_more_Real_">Briefly: Is Consciousness or Matter more "Real"</a></div><div class="wp-workCard_item"><span>Briefly: Is Consciousness or Matter more "Real"</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">AI’s Abstract and Summary: The relationship between matter and consciousness is a debated topic. ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">AI’s Abstract and Summary:<br />The relationship between matter and consciousness is a debated topic. While materialists argue that consciousness is not real, others believe that its reality is self-evident. The paper discusses the need for a balance between physical science and consciousness/spirituality, and draws from the works of astrophysicists, CERN/LH Collider and Fermilab experts to understand the Matter-Energy relationship and its relation to conscious experience.<br />Key Points:<br />1. The dialogue on matter and consciousness has been skewed towards materialism.<br />2. For 300 years, the Western world has tried to reduce everything to matter.<br />3. Consciousness is self-evident and does not need to be proven.<br />Keywords:<br />1. Matter  2. Consciousness  3. Materialism  4. Physical Science  <br />5. Spirituality</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a4f32e5c7845f83b09de47fcfdd9a36f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101677584,"asset_id":101023410,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101677584/download_file?st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101023410"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101023410"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101023410; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101023410]").text(description); $(".js-view-count[data-work-id=101023410]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101023410; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101023410']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101023410, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a4f32e5c7845f83b09de47fcfdd9a36f" } } $('.js-work-strip[data-work-id=101023410]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101023410,"title":"Briefly: Is Consciousness or Matter more \"Real\"","translated_title":"","metadata":{"abstract":"AI’s Abstract and Summary:\nThe relationship between matter and consciousness is a debated topic. 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But clearly, this is the case.  Note in its response that AI-ChatGPT "says" that while matter and energy are "not exactly the same thing", they are "actually deeply connected" and can be "converted into one another." As you will see below, the OpenAI-MS/Bing program goes further. Without any equivocation, it says that matter and energy are the same (completely equivalent).  This has many profound implications.  It can free us from the prison of Academic Materialism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1b8815425d0ca33a91bba70878cd0bea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101570211,"asset_id":100871705,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101570211/download_file?st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="100871705"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="100871705"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 100871705; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=100871705]").text(description); $(".js-view-count[data-work-id=100871705]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 100871705; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='100871705']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 100871705, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1b8815425d0ca33a91bba70878cd0bea" } } $('.js-work-strip[data-work-id=100871705]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":100871705,"title":"AI: How It Can Help Free Us from the Darkness of Academic Materialism","translated_title":"","metadata":{"abstract":"It may seem very ironic that the increasingly autonomous computers of AI (man-made machines, constructed entirely of \"physical\" materials) would be able to help free us from the spiritually dark, emotionally suffocating Materialism that has dominated us in the Western World for the last three centuries. 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","ai_title_tag":"AI's Role in Overcoming Academic Materialism","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"AI: How It Can Help Free Us from the Darkness of Academic Materialism"},"translated_abstract":"It may seem very ironic that the increasingly autonomous computers of AI (man-made machines, constructed entirely of \"physical\" materials) would be able to help free us from the spiritually dark, emotionally suffocating Materialism that has dominated us in the Western World for the last three centuries. But clearly, this is the case. Note in its response that AI-ChatGPT \"says\" that while matter and energy are \"not exactly the same thing\", they are \"actually deeply connected\" and can be \"converted into one another.\" As you will see below, the OpenAI-MS/Bing program goes further. Without any equivocation, it says that matter and energy are the same (completely equivalent). This has many profound implications. 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It h...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This intentionally short, one-page paper traces Progressivism back to its roots and origin.  It helps the reader understand how Progressivism is built around a conceptual core of atheism, materialism, and Utopian Socialism.  It highlights some of the weaknesses and problems associated with Utopian Socialism and the Progressive approach to life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b3dec7a8b6030f73faa7482dd8883ca9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96231271,"asset_id":93289369,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96231271/download_file?st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93289369"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93289369"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93289369; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93289369]").text(description); $(".js-view-count[data-work-id=93289369]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93289369; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93289369']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 93289369, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b3dec7a8b6030f73faa7482dd8883ca9" } } $('.js-work-strip[data-work-id=93289369]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93289369,"title":"Briefly: Progressively Worse","translated_title":"","metadata":{"abstract":"This intentionally short, one-page paper traces Progressivism back to its roots and origin. 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Dualists argue there is only Body and Soul. The Spiritual/Tripartite view is that humans exist as Body, Soul, and Spirit. There are scientific indications, as well as literary/philosophical/theological indications that human beings exist at all three levels. The scientific indications come from brain scans, thought operations, and complex behaviors. The Soul develops from the Body, and the Spirit develops from the Soul, but that does not mean that (once formed) they can be reduced to one another. This paper attempts to move the reader from a “substance” orientation (materialism) to a “functional” orientation (measurable abilities).  Reductionistic materialism does violence to the functional integrity of the human being. What hangs over this whole discussion is the materialistic “substance” metaphysics of the 1600s.  Unless you can specify a tangible, measurable “substance”, then whatever you are talking or writing about is not really “real.”    This position is, of course, nonsense.  Anyone who knows about the electro-magnetic forces, clouds, speeds, positions, transformations, sudden appearances and disappearances in particle physics knows that the era of a “single observable stuff universe” is long over.  What supplies a much more complete, understandable, and satisfying perspective is a functional orientation, where the focus shifts from “material substances” to “observable functions and outcomes.”  This is the descriptive orientation of this paper.  Yet, often, if you bring this up this newer orientation, you will instantly be called “unscientific.”  What is truly “unscientific” is refusing to question assumptions and refusing to look at life through anything but a “substance” lens.  If ever we are to have what Abraham Maslow called “a Science of Persons”, we are going to have to get past our obsession with material “substance” and accept/welcome an Analysis of Functions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b57199ea8279087eb189d0c3991e3eee" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78308589,"asset_id":49836247,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78308589/download_file?st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49836247"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49836247"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49836247; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49836247]").text(description); $(".js-view-count[data-work-id=49836247]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49836247; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49836247']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49836247, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b57199ea8279087eb189d0c3991e3eee" } } $('.js-work-strip[data-work-id=49836247]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49836247,"title":"Body, Soul, and Spirit - Revisited","translated_title":"","metadata":{"abstract":"Referring to neurological structures and functions within the brain, as well as thought operations and behaviors coming from the brain, this short paper distinguishes between the Body and the Soul, and between the Soul and the Spirit. 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The Soul develops from the Body, and the Spirit develops from the Soul, but that does not mean that (once formed) they can be reduced to one another. This paper attempts to move the reader from a “substance” orientation (materialism) to a “functional” orientation (measurable abilities). Reductionistic materialism does violence to the functional integrity of the human being. What hangs over this whole discussion is the materialistic “substance” metaphysics of the 1600s. Unless you can specify a tangible, measurable “substance”, then whatever you are talking or writing about is not really “real.” This position is, of course, nonsense. Anyone who knows about the electro-magnetic forces, clouds, speeds, positions, transformations, sudden appearances and disappearances in particle physics knows that the era of a “single observable stuff universe” is long over. What supplies a much more complete, understandable, and satisfying perspective is a functional orientation, where the focus shifts from “material substances” to “observable functions and outcomes.” This is the descriptive orientation of this paper. Yet, often, if you bring this up this newer orientation, you will instantly be called “unscientific.” What is truly “unscientific” is refusing to question assumptions and refusing to look at life through anything but a “substance” lens. If ever we are to have what Abraham Maslow called “a Science of Persons”, we are going to have to get past our obsession with material “substance” and accept/welcome an Analysis of Functions. ","internal_url":"https://www.academia.edu/49836247/Body_Soul_and_Spirit_Revisited","translated_internal_url":"","created_at":"2021-07-12T21:47:35.799-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16052977,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":78308589,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/78308589/thumbnails/1.jpg","file_name":"Body_Soul_Spirit_Copy.pdf","download_url":"https://www.academia.edu/attachments/78308589/download_file?st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Body_Soul_and_Spirit_Revisited.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/78308589/Body_Soul_Spirit_Copy-libre.pdf?1641574441=\u0026response-content-disposition=attachment%3B+filename%3DBody_Soul_and_Spirit_Revisited.pdf\u0026Expires=1733553213\u0026Signature=SHB-Eiaos8c-RHSsbHurXxr-JhLGEGUJH8NB35lVOnMXCkVoiuXCTOgFh5TN-agiMxeJkeI1c3BEUjglnYTku9EpsHwO6aRv50Inwgtf65MV8aw4t~Av36WaQVeg9-QhuXTrJhLUWLsRuzcAOGed0xipZT1onUtfKS8WA-XgZ-RsIz7paO2B6HvpiKdH1lDK5ejGfeMqUa6wIJRaDYZddb5gMC61TBhCGoOJr-dZ6I-FNOdgadDUxk2e31s0MpyBsaflvm~g6ntkIUKzh3vFkQZdrXK1Fz6waBYC0vIvy4t6tDfAynvNhqma96l1C1nfJVaN40BIV0FvBq9Io7FMtw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Body_Soul_and_Spirit_Revisited","translated_slug":"","page_count":4,"language":"en","content_type":"Work","summary":"Referring to neurological structures and functions within the brain, as well as thought operations and behaviors coming from the brain, this short paper distinguishes between the Body and the Soul, and between the Soul and the Spirit. Materialists, attempting to describe the fully functioning human being, argue there is only Body. Dualists argue there is only Body and Soul. The Spiritual/Tripartite view is that humans exist as Body, Soul, and Spirit. There are scientific indications, as well as literary/philosophical/theological indications that human beings exist at all three levels. The scientific indications come from brain scans, thought operations, and complex behaviors. The Soul develops from the Body, and the Spirit develops from the Soul, but that does not mean that (once formed) they can be reduced to one another. This paper attempts to move the reader from a “substance” orientation (materialism) to a “functional” orientation (measurable abilities). Reductionistic materialism does violence to the functional integrity of the human being. What hangs over this whole discussion is the materialistic “substance” metaphysics of the 1600s. 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If ever we are to have what Abraham Maslow called “a Science of Persons”, we are going to have to get past our obsession with material “substance” and accept/welcome an Analysis of Functions. 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Farra, available on Amazon.com.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="713ebffc144c33298626b2f0d018413b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63619675,"asset_id":10941455,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63619675/download_file?st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10941455"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10941455"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10941455; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10941455]").text(description); $(".js-view-count[data-work-id=10941455]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10941455; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10941455']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 10941455, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "713ebffc144c33298626b2f0d018413b" } } $('.js-work-strip[data-work-id=10941455]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10941455,"title":"Biblical Psychology ","translated_title":"","metadata":{"abstract":"Biblical Psychology / Accountability Psychology embraces biblically-consistent Cognitive Behavioral Therapy (CBT) as the Judeo-Christian Model of Human Psychology. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44313707"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44313707/A_Short_History_of_Psychology_in_Sequential_PowerPoint_Presentations_1_The_Early_Philosophers_and_Psychologists"><img alt="Research paper thumbnail of A Short History of Psychology in Sequential PowerPoint Presentations [ 1 ]: The Early Philosophers and Psychologists" class="work-thumbnail" src="https://attachments.academia-assets.com/64796713/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44313707/A_Short_History_of_Psychology_in_Sequential_PowerPoint_Presentations_1_The_Early_Philosophers_and_Psychologists">A Short History of Psychology in Sequential PowerPoint Presentations [ 1 ]: The Early Philosophers and Psychologists</a></div><div class="wp-workCard_item"><span>A Short History of Psychology</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the first of six sequential PowerPoint Presentations that provide a Short History of Psyc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the first of six sequential PowerPoint Presentations that provide a Short History of Psychology.  This first PowerPoint Presentation starts with Plato and Aristotle, and moves thorough Wilhelm Wundt's Lab in 1879.  It discusses the two main lines of thought and research that have defined and shaped Psychology from the beginning.  Thomas Kuhn (1962) helps us understand how and why Psychology has had multiple, competing paradigms of Psychology from the beginning.  This first (longer) PowerPoint Presentation will be followed by five others that will explore in some depth the specific modern and post-modern "schools" of Psychology.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="447e506c12414e5e52ad714496beb1a4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64796713,"asset_id":44313707,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64796713/download_file?st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44313707"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44313707"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44313707; 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We tend to associate the word power with ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Kindness is not a word we usually associate with power. 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They all come to us from a single maladjusted Frenchman, Auguste Comte.  While Comte’s biography and philosophy are presented here in enough detail that the reader can grasp his background, ideological direction, and values, this paper is not meant to be an exhaustive presentation of Comte’s biography or philosophy.  What it does provide is a detailed examination of the toxic effects that his reductionist Sociology and signature Progressivism have had in our Western Cultures – particularly the culture of the United States of America.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f391af244cd73a04579164b900849389" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65764703,"asset_id":43388753,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65764703/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43388753"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43388753"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43388753; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43388753]").text(description); $(".js-view-count[data-work-id=43388753]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43388753; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43388753']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43388753, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f391af244cd73a04579164b900849389" } } $('.js-work-strip[data-work-id=43388753]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43388753,"title":"A Short History of Progressivism -\nProgressively Worse: The Toxic Legacy of Auguste Comte","translated_title":"","metadata":{"abstract":"This paper offers an analysis of the Positivism, Reductionist Sociology, and Progressivism that now permeate our Western cultures. 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Karen Horney, Erik Erikson, and Willi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Using insights from the Judeo-Christian Scriptures and Drs. Karen Horney, Erik Erikson, and William Glasser, this extended Powerpoint presentation takes the reader through the process of developing a secure sense of Attachment and Interpersonal Empathy, to developing a Sense of Self, Personal Identity, and a Consistent Life-Direction.  It addresses using self-understanding to overcome neurotic obsessions and behavioral compulsions, it explores many stages of child, adolescent, and adult development, and it supplies many practical and biblically sound applications of the developmental principles.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="30f974e416e4496ce0445e7c43ece8c7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63087935,"asset_id":42393992,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63087935/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42393992"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42393992"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42393992; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42393992]").text(description); $(".js-view-count[data-work-id=42393992]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42393992; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42393992']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42393992, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "30f974e416e4496ce0445e7c43ece8c7" } } $('.js-work-strip[data-work-id=42393992]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42393992,"title":"Shepherding Our Children: A Biblically and Psychologically Informed Model of Parenting","translated_title":"","metadata":{"abstract":"Using insights from the Judeo-Christian Scriptures and Drs. 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Many think it has in this progressive and digita...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Has the Gospel of Jesus Christ become obsolete?  Many think it has in this progressive and digital age. This paper will discuss why many thoughtful persons now turn away from the Gospel, and consider the era for organized religion (particularly Traditional Christianity), to be long since "past." This paper will also attempt to show how and why this conclusion is incorrect and should be reconsidered.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8d2b4519e7d11f2f30393171ba6f9a79" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60070511,"asset_id":39837606,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60070511/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39837606"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39837606"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39837606; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39837606]").text(description); $(".js-view-count[data-work-id=39837606]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39837606; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39837606']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39837606, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8d2b4519e7d11f2f30393171ba6f9a79" } } $('.js-work-strip[data-work-id=39837606]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39837606,"title":"The Gospel: The Good News of Redemptive Relationships","translated_title":"","metadata":{"abstract":"Has the Gospel of Jesus Christ become obsolete? 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","owner":{"id":16052977,"first_name":"Stephen","middle_initials":null,"last_name":"Farra","page_name":"StephenFarra","domain_name":"ciu","created_at":"2014-09-03T23:03:45.853-07:00","display_name":"Stephen Farra","url":"https://ciu.academia.edu/StephenFarra"},"attachments":[{"id":60070511,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60070511/thumbnails/1.jpg","file_name":"The_Gospel.pdf","download_url":"https://www.academia.edu/attachments/60070511/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Gospel_The_Good_News_of_Redemptive_R.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60070511/The_Gospel-libre.pdf?1563711011=\u0026response-content-disposition=attachment%3B+filename%3DThe_Gospel_The_Good_News_of_Redemptive_R.pdf\u0026Expires=1733553214\u0026Signature=MU0bgYn0awQ5Y~A3jmWd1yb8B3-2j6Vb8aG7yCifTI3Nt63me~gBbvZeX4EonJtq2bnr~5APMzCYgV1JjExg1O-0DIlxT6sC9-4Rdw-aOfkc6mAFGNVHQYKLn~ufptfxhqBKbSs9-KfCZmIoxYyV7Z8lCetfaw5hSa-6poc50L9GRxEB1GFLs72-Zik3k0b9W~w8ZmHoRTPXELSojG849B3Ozq1uBSMbixw2IWOWMbUD2bJWuXjscEmxWKNgFJgAw3ZeE0OfT2Tw0xQGAe0RtZEl06F92CYOLNuXhbFr1w~sbQcxWo9ulRN5atyJTYTfKVM26AFgBY2p1~CvFj1Mcg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology"},{"id":21659,"name":"Christian Apologetics","url":"https://www.academia.edu/Documents/in/Christian_Apologetics"},{"id":58308,"name":"Pastoral Care and Counselling","url":"https://www.academia.edu/Documents/in/Pastoral_Care_and_Counselling"},{"id":895212,"name":"Biblical Psychology","url":"https://www.academia.edu/Documents/in/Biblical_Psychology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1778203" id="papers"><div class="js-work-strip profile--work_container" data-work-id="107040474"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/107040474/The_Enduring_Problem_with_Mindfulness_"><img alt="Research paper thumbnail of The Enduring Problem with “Mindfulness”" class="work-thumbnail" src="https://attachments.academia-assets.com/116505638/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/107040474/The_Enduring_Problem_with_Mindfulness_">The Enduring Problem with “Mindfulness”</a></div><div class="wp-workCard_item"><span>The Enduring Problem with “Mindfulness” </span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">It is currently fashionable to say, “I am into Mindfulness. I am spiritual, but I do not worry m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It is currently fashionable to say, “I am into Mindfulness.  I am spiritual, but I do not worry much about formal morality or religion.”  Many correctly point out that there are great problems with ritualistic morality without true spirituality behind it.  But, as we will see, there are also great problems with a “mindfulness-style spirituality” that lacks practical morality.  Showing how a mature spirituality and a practical morality can be brought together into a helpful balance and alignment is the purpose of this paper.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1eeefcdc394fbbf0b76eac31587bf031" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116505638,"asset_id":107040474,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116505638/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107040474"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107040474"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107040474; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=107040474]").text(description); $(".js-view-count[data-work-id=107040474]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 107040474; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='107040474']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 107040474, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1eeefcdc394fbbf0b76eac31587bf031" } } $('.js-work-strip[data-work-id=107040474]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":107040474,"title":"The Enduring Problem with “Mindfulness”","translated_title":"","metadata":{"abstract":"It is currently fashionable to say, “I am into Mindfulness. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="104059387"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104059387/Feathered_Friends_AI_Assisted_Drawings_Original_Photos_and_Poems"><img alt="Research paper thumbnail of Feathered Friends: AI-Assisted Drawings, Original Photos and Poems" class="work-thumbnail" src="https://attachments.academia-assets.com/115871471/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104059387/Feathered_Friends_AI_Assisted_Drawings_Original_Photos_and_Poems">Feathered Friends: AI-Assisted Drawings, Original Photos and Poems</a></div><div class="wp-workCard_item"><span>Feathered Friends</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">With brilliant AI-assisted drawings, followed by original pictures and short poems, this paper hi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">With brilliant AI-assisted drawings, followed by original pictures and short poems, this paper highlights eight different bird species that regularly visit our front and back yards.  Intriguing hummingbirds, five beautiful songbirds, and two fierce hawks are featured.  Their beauty, abilities, and behaviors teach/suggest important life lessons.  The larger purpose of this small collection is to help us all feel closer to the Creation and the Creator.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5f347b4210b950fb04f29456ca7ec605" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115871471,"asset_id":104059387,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115871471/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104059387"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104059387"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104059387; 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Is It Essentially Evil?" class="work-thumbnail" src="https://attachments.academia-assets.com/102783977/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/102539688/Making_Sense_of_AI_Can_It_Write_Poetry_Is_It_Essentially_Evil">Making Sense of AI: Can It Write Poetry? Is It Essentially Evil?</a></div><div class="wp-workCard_item"><span>Making Sense of AI</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract: OpenAI's poetry on politically charged topics (like bank failures and defunding the pol...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract:<br />OpenAI's poetry on politically charged topics (like bank failures and defunding the police) is simplistic but accessible.  OpenAI can change a poem’s “slant” (expression of values) with the press of a button. This highlights AI’s potential as a powerful tool – for good or evil.  <br />Key Points:  <br />1. OpenAI's can quickly produce poetry on politically-charged topics<br /> 2. Its poetry is simplistic yet accessible <br />3. AI will likely become a powerful tool – for good or evil<br />Keywords:<br />1. OpenAI    2. Poetry    3. Bank Failures    4. Defunding the Police              5. Simplistic, clear expression</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5a5720e36a0e8a9442f7d029439d5915" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102783977,"asset_id":102539688,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102783977/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="102539688"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="102539688"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 102539688; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=102539688]").text(description); $(".js-view-count[data-work-id=102539688]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 102539688; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='102539688']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 102539688, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5a5720e36a0e8a9442f7d029439d5915" } } $('.js-work-strip[data-work-id=102539688]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":102539688,"title":"Making Sense of AI: Can It Write Poetry? Is It Essentially Evil?","translated_title":"","metadata":{"abstract":"Abstract:\nOpenAI's poetry on politically charged topics (like bank failures and defunding the police) is simplistic but accessible. OpenAI can change a poem’s “slant” (expression of values) with the press of a button. This highlights AI’s potential as a powerful tool – for good or evil. \nKey Points: \n1. OpenAI's can quickly produce poetry on politically-charged topics\n 2. Its poetry is simplistic yet accessible \n3. AI will likely become a powerful tool – for good or evil\nKeywords:\n1. OpenAI 2. Poetry 3. Bank Failures 4. Defunding the Police 5. Simplistic, clear expression\n","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Making Sense of AI"},"translated_abstract":"Abstract:\nOpenAI's poetry on politically charged topics (like bank failures and defunding the police) is simplistic but accessible. 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(Sort of)." class="work-thumbnail" src="https://attachments.academia-assets.com/102165537/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101684279/Can_OpenAI_Write_Poetry_Sort_of_">Can OpenAI Write Poetry? (Sort of).</a></div><div class="wp-workCard_item"><span>Can OpenAI Write Poetry? (Sort of)</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">OpenAI can generate simplistic poems on many topics – including politically charged topics, such ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">OpenAI can generate simplistic poems on many topics – including politically charged topics, such as bank failures and defunding the police, using AI language models. While these poems may lack the depth and emotional resonance of more advanced poetry, they are interesting – and accessible.  The reader is encouraged to view AI not as an all-good or all-bad (evil) "force", but rather as a set of powerful tools that can be used for good or evil purposes.  <br /> <br />Key Points: <br />1. OpenAI can generate poems on many topics – including politically charged topics, using language models. <br />2. The poems may lack the depth and emotional impact of traditional poetry but are often more “accessible.” <br />3. AI's apparent "values" can shift (quickly), and may not align with the reader's values. <br />4. The powerful tools of AI can be used for good or evil purposes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9474448936e695e5dcb3e044f0e4b837" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102165537,"asset_id":101684279,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102165537/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101684279"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101684279"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101684279; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101684279]").text(description); $(".js-view-count[data-work-id=101684279]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101684279; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101684279']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101684279, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9474448936e695e5dcb3e044f0e4b837" } } $('.js-work-strip[data-work-id=101684279]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101684279,"title":"Can OpenAI Write Poetry? (Sort of).","translated_title":"","metadata":{"abstract":"OpenAI can generate simplistic poems on many topics – including politically charged topics, such as bank failures and defunding the police, using AI language models. While these poems may lack the depth and emotional resonance of more advanced poetry, they are interesting – and accessible. The reader is encouraged to view AI not as an all-good or all-bad (evil) \"force\", but rather as a set of powerful tools that can be used for good or evil purposes. \r\n\r\nKey Points:\r\n1. OpenAI can generate poems on many topics – including politically charged topics, using language models.\r\n2. The poems may lack the depth and emotional impact of traditional poetry but are often more “accessible.”\r\n3. AI's apparent \"values\" can shift (quickly), and may not align with the reader's values.\r\n4. The powerful tools of AI can be used for good or evil purposes. \r\n","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Can OpenAI Write Poetry? (Sort of)"},"translated_abstract":"OpenAI can generate simplistic poems on many topics – including politically charged topics, such as bank failures and defunding the police, using AI language models. While these poems may lack the depth and emotional resonance of more advanced poetry, they are interesting – and accessible. The reader is encouraged to view AI not as an all-good or all-bad (evil) \"force\", but rather as a set of powerful tools that can be used for good or evil purposes. \r\n\r\nKey Points:\r\n1. OpenAI can generate poems on many topics – including politically charged topics, using language models.\r\n2. The poems may lack the depth and emotional impact of traditional poetry but are often more “accessible.”\r\n3. AI's apparent \"values\" can shift (quickly), and may not align with the reader's values.\r\n4. The powerful tools of AI can be used for good or evil purposes. \r\n","internal_url":"https://www.academia.edu/101684279/Can_OpenAI_Write_Poetry_Sort_of_","translated_internal_url":"","created_at":"2023-05-12T13:38:51.605-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16052977,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":102165537,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102165537/thumbnails/1.jpg","file_name":"Can_OpenAI_Write_Poetry.pdf","download_url":"https://www.academia.edu/attachments/102165537/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Can_OpenAI_Write_Poetry_Sort_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102165537/Can_OpenAI_Write_Poetry-libre.pdf?1683954466=\u0026response-content-disposition=attachment%3B+filename%3DCan_OpenAI_Write_Poetry_Sort_of.pdf\u0026Expires=1733553213\u0026Signature=YSbhF2ZFJmBqofBRvUoDYb4rEXnmMB3fP5iRABvbfXqtsnu~WeIOjsf4CG~MOFZbLmpS6yhw6BjGffge7Jv235A4aaxzAovmdi0sRJ~sHiMLW1OnYlax6CUbsKlyWOxzqk~s2HECMwyzcF6BSzMMPXKnTdXcmoXY9PonZpPGYPJRSMmyx6fpQvNAtND7pKxAd351wFMgkC5z0Q5oGYrQ~d6DDXirmZwUdqhxoZrq4y02LvxtAFTce4X~-KFBHzN1jJZzTfF19F6Ltga78uUUgMq4H2OHzaBb4Wbc1Z8Zud5VbpJ2z8k8BZmG1iTX1YC4aFFPBsMhg~njWuoW6Uhp5w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Can_OpenAI_Write_Poetry_Sort_of_","translated_slug":"","page_count":3,"language":"en","content_type":"Work","summary":"OpenAI can generate simplistic poems on many topics – including politically charged topics, such as bank failures and defunding the police, using AI language models. While these poems may lack the depth and emotional resonance of more advanced poetry, they are interesting – and accessible. The reader is encouraged to view AI not as an all-good or all-bad (evil) \"force\", but rather as a set of powerful tools that can be used for good or evil purposes. \r\n\r\nKey Points:\r\n1. OpenAI can generate poems on many topics – including politically charged topics, using language models.\r\n2. The poems may lack the depth and emotional impact of traditional poetry but are often more “accessible.”\r\n3. AI's apparent \"values\" can shift (quickly), and may not align with the reader's values.\r\n4. The powerful tools of AI can be used for good or evil purposes. \r\n","owner":{"id":16052977,"first_name":"Stephen","middle_initials":null,"last_name":"Farra","page_name":"StephenFarra","domain_name":"ciu","created_at":"2014-09-03T23:03:45.853-07:00","display_name":"Stephen Farra","url":"https://ciu.academia.edu/StephenFarra"},"attachments":[{"id":102165537,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/102165537/thumbnails/1.jpg","file_name":"Can_OpenAI_Write_Poetry.pdf","download_url":"https://www.academia.edu/attachments/102165537/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Can_OpenAI_Write_Poetry_Sort_of.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/102165537/Can_OpenAI_Write_Poetry-libre.pdf?1683954466=\u0026response-content-disposition=attachment%3B+filename%3DCan_OpenAI_Write_Poetry_Sort_of.pdf\u0026Expires=1733553213\u0026Signature=YSbhF2ZFJmBqofBRvUoDYb4rEXnmMB3fP5iRABvbfXqtsnu~WeIOjsf4CG~MOFZbLmpS6yhw6BjGffge7Jv235A4aaxzAovmdi0sRJ~sHiMLW1OnYlax6CUbsKlyWOxzqk~s2HECMwyzcF6BSzMMPXKnTdXcmoXY9PonZpPGYPJRSMmyx6fpQvNAtND7pKxAd351wFMgkC5z0Q5oGYrQ~d6DDXirmZwUdqhxoZrq4y02LvxtAFTce4X~-KFBHzN1jJZzTfF19F6Ltga78uUUgMq4H2OHzaBb4Wbc1Z8Zud5VbpJ2z8k8BZmG1iTX1YC4aFFPBsMhg~njWuoW6Uhp5w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":465,"name":"Artificial Intelligence","url":"https://www.academia.edu/Documents/in/Artificial_Intelligence"},{"id":885,"name":"English Literature","url":"https://www.academia.edu/Documents/in/English_Literature"},{"id":2107,"name":"Comedy","url":"https://www.academia.edu/Documents/in/Comedy"},{"id":113316,"name":"Banking Crisis","url":"https://www.academia.edu/Documents/in/Banking_Crisis"},{"id":466356,"name":"Essay on Popular Song Lyrics and Poetry","url":"https://www.academia.edu/Documents/in/Essay_on_Popular_Song_Lyrics_and_Poetry"},{"id":655334,"name":"Policies and the Decision Making Process of Law Enforcement","url":"https://www.academia.edu/Documents/in/Policies_and_the_Decision_Making_Process_of_Law_Enforcement"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="101023410"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101023410/Briefly_Is_Consciousness_or_Matter_more_Real_"><img alt="Research paper thumbnail of Briefly: Is Consciousness or Matter more "Real"" class="work-thumbnail" src="https://attachments.academia-assets.com/101677584/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101023410/Briefly_Is_Consciousness_or_Matter_more_Real_">Briefly: Is Consciousness or Matter more "Real"</a></div><div class="wp-workCard_item"><span>Briefly: Is Consciousness or Matter more "Real"</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">AI’s Abstract and Summary: The relationship between matter and consciousness is a debated topic. ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">AI’s Abstract and Summary:<br />The relationship between matter and consciousness is a debated topic. While materialists argue that consciousness is not real, others believe that its reality is self-evident. The paper discusses the need for a balance between physical science and consciousness/spirituality, and draws from the works of astrophysicists, CERN/LH Collider and Fermilab experts to understand the Matter-Energy relationship and its relation to conscious experience.<br />Key Points:<br />1. The dialogue on matter and consciousness has been skewed towards materialism.<br />2. For 300 years, the Western world has tried to reduce everything to matter.<br />3. Consciousness is self-evident and does not need to be proven.<br />Keywords:<br />1. Matter  2. Consciousness  3. Materialism  4. Physical Science  <br />5. Spirituality</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a4f32e5c7845f83b09de47fcfdd9a36f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101677584,"asset_id":101023410,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101677584/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101023410"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101023410"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101023410; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101023410]").text(description); $(".js-view-count[data-work-id=101023410]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101023410; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101023410']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101023410, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a4f32e5c7845f83b09de47fcfdd9a36f" } } $('.js-work-strip[data-work-id=101023410]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101023410,"title":"Briefly: Is Consciousness or Matter more \"Real\"","translated_title":"","metadata":{"abstract":"AI’s Abstract and Summary:\nThe relationship between matter and consciousness is a debated topic. While materialists argue that consciousness is not real, others believe that its reality is self-evident. The paper discusses the need for a balance between physical science and consciousness/spirituality, and draws from the works of astrophysicists, CERN/LH Collider and Fermilab experts to understand the Matter-Energy relationship and its relation to conscious experience.\nKey Points:\n1. The dialogue on matter and consciousness has been skewed towards materialism.\n2. For 300 years, the Western world has tried to reduce everything to matter.\n3. Consciousness is self-evident and does not need to be proven.\nKeywords:\n1. Matter 2. Consciousness 3. Materialism 4. Physical Science \n5. Spirituality\n","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Briefly: Is Consciousness or Matter more \"Real\""},"translated_abstract":"AI’s Abstract and Summary:\nThe relationship between matter and consciousness is a debated topic. While materialists argue that consciousness is not real, others believe that its reality is self-evident. The paper discusses the need for a balance between physical science and consciousness/spirituality, and draws from the works of astrophysicists, CERN/LH Collider and Fermilab experts to understand the Matter-Energy relationship and its relation to conscious experience.\nKey Points:\n1. The dialogue on matter and consciousness has been skewed towards materialism.\n2. For 300 years, the Western world has tried to reduce everything to matter.\n3. Consciousness is self-evident and does not need to be proven.\nKeywords:\n1. Matter 2. Consciousness 3. Materialism 4. Physical Science \n5. Spirituality\n","internal_url":"https://www.academia.edu/101023410/Briefly_Is_Consciousness_or_Matter_more_Real_","translated_internal_url":"","created_at":"2023-04-30T15:35:15.531-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":16052977,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":101677584,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/101677584/thumbnails/1.jpg","file_name":"Consciousness_or_Matter.pdf","download_url":"https://www.academia.edu/attachments/101677584/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Briefly_Is_Consciousness_or_Matter_more.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/101677584/Consciousness_or_Matter-libre.pdf?1682896104=\u0026response-content-disposition=attachment%3B+filename%3DBriefly_Is_Consciousness_or_Matter_more.pdf\u0026Expires=1733553213\u0026Signature=eT4s05Nw4SfQ2Z2VZdqUue-MgVD~OZviMbdxlzerQxIwRwdMS26r3kktY2bCx8URDMFvD20qu2PV49adZWcYkmP8OsArTAvN046ra6C~n7Jl3pBSxn4K9SGhgkaOIRGJ-bwnBnKb0g-mh8cPB94Yx~FHxk0JXzD5xLrqwmGUvjB3iA~C83jmWca6m0h7XB8mhZ6E2MrrIZ~G9lWyqnxGtztitYvyPlOn06Y7bgK-rmENTgTLcpjgCVFLVeNoBYiSsnBGbr3xpB7KcO-8AirKKA9sbpmvqgx4NZJJ7vMlZ0~enz8g5MegpHMrPiS5rTg8FZJTvP52er-iAHEPhCQMXg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Briefly_Is_Consciousness_or_Matter_more_Real_","translated_slug":"","page_count":3,"language":"en","content_type":"Work","summary":"AI’s Abstract and Summary:\nThe relationship between matter and consciousness is a debated topic. 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Spirituality\n","owner":{"id":16052977,"first_name":"Stephen","middle_initials":null,"last_name":"Farra","page_name":"StephenFarra","domain_name":"ciu","created_at":"2014-09-03T23:03:45.853-07:00","display_name":"Stephen Farra","url":"https://ciu.academia.edu/StephenFarra"},"attachments":[{"id":101677584,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/101677584/thumbnails/1.jpg","file_name":"Consciousness_or_Matter.pdf","download_url":"https://www.academia.edu/attachments/101677584/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Briefly_Is_Consciousness_or_Matter_more.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/101677584/Consciousness_or_Matter-libre.pdf?1682896104=\u0026response-content-disposition=attachment%3B+filename%3DBriefly_Is_Consciousness_or_Matter_more.pdf\u0026Expires=1733553213\u0026Signature=eT4s05Nw4SfQ2Z2VZdqUue-MgVD~OZviMbdxlzerQxIwRwdMS26r3kktY2bCx8URDMFvD20qu2PV49adZWcYkmP8OsArTAvN046ra6C~n7Jl3pBSxn4K9SGhgkaOIRGJ-bwnBnKb0g-mh8cPB94Yx~FHxk0JXzD5xLrqwmGUvjB3iA~C83jmWca6m0h7XB8mhZ6E2MrrIZ~G9lWyqnxGtztitYvyPlOn06Y7bgK-rmENTgTLcpjgCVFLVeNoBYiSsnBGbr3xpB7KcO-8AirKKA9sbpmvqgx4NZJJ7vMlZ0~enz8g5MegpHMrPiS5rTg8FZJTvP52er-iAHEPhCQMXg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2578,"name":"Particle Physics","url":"https://www.academia.edu/Documents/in/Particle_Physics"},{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality"},{"id":11845,"name":"Meaning","url":"https://www.academia.edu/Documents/in/Meaning"},{"id":21659,"name":"Christian Apologetics","url":"https://www.academia.edu/Documents/in/Christian_Apologetics"},{"id":111330,"name":"Philosophy of Mind (the hard problem of consciousness)","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind_the_hard_problem_of_consciousness_"},{"id":1019278,"name":"Consciousness and Creativity","url":"https://www.academia.edu/Documents/in/Consciousness_and_Creativity"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="100871705"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/100871705/AI_How_It_Can_Help_Free_Us_from_the_Darkness_of_Academic_Materialism"><img alt="Research paper thumbnail of AI: How It Can Help Free Us from the Darkness of Academic Materialism" class="work-thumbnail" src="https://attachments.academia-assets.com/101570211/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/100871705/AI_How_It_Can_Help_Free_Us_from_the_Darkness_of_Academic_Materialism">AI: How It Can Help Free Us from the Darkness of Academic Materialism</a></div><div class="wp-workCard_item"><span>AI: How It Can Help Free Us from the Darkness of Academic Materialism</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">It may seem very ironic that the increasingly autonomous computers of AI (man-made machines, cons...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It may seem very ironic that the increasingly autonomous computers of AI (man-made machines, constructed entirely of "physical" materials) would be able to help free us from the spiritually dark, emotionally suffocating Materialism that has dominated us in the Western World for the last three centuries. But clearly, this is the case.  Note in its response that AI-ChatGPT "says" that while matter and energy are "not exactly the same thing", they are "actually deeply connected" and can be "converted into one another." As you will see below, the OpenAI-MS/Bing program goes further. Without any equivocation, it says that matter and energy are the same (completely equivalent).  This has many profound implications.  It can free us from the prison of Academic Materialism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1b8815425d0ca33a91bba70878cd0bea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101570211,"asset_id":100871705,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101570211/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="100871705"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="100871705"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 100871705; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=100871705]").text(description); $(".js-view-count[data-work-id=100871705]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 100871705; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='100871705']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 100871705, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1b8815425d0ca33a91bba70878cd0bea" } } $('.js-work-strip[data-work-id=100871705]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":100871705,"title":"AI: How It Can Help Free Us from the Darkness of Academic Materialism","translated_title":"","metadata":{"abstract":"It may seem very ironic that the increasingly autonomous computers of AI (man-made machines, constructed entirely of \"physical\" materials) would be able to help free us from the spiritually dark, emotionally suffocating Materialism that has dominated us in the Western World for the last three centuries. 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It h...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This intentionally short, one-page paper traces Progressivism back to its roots and origin.  It helps the reader understand how Progressivism is built around a conceptual core of atheism, materialism, and Utopian Socialism.  It highlights some of the weaknesses and problems associated with Utopian Socialism and the Progressive approach to life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b3dec7a8b6030f73faa7482dd8883ca9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96231271,"asset_id":93289369,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96231271/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93289369"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93289369"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93289369; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93289369]").text(description); $(".js-view-count[data-work-id=93289369]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93289369; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93289369']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 93289369, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b3dec7a8b6030f73faa7482dd8883ca9" } } $('.js-work-strip[data-work-id=93289369]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93289369,"title":"Briefly: Progressively Worse","translated_title":"","metadata":{"abstract":"This intentionally short, one-page paper traces Progressivism back to its roots and origin. 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Dualists argue there is only Body and Soul. The Spiritual/Tripartite view is that humans exist as Body, Soul, and Spirit. There are scientific indications, as well as literary/philosophical/theological indications that human beings exist at all three levels. The scientific indications come from brain scans, thought operations, and complex behaviors. The Soul develops from the Body, and the Spirit develops from the Soul, but that does not mean that (once formed) they can be reduced to one another. This paper attempts to move the reader from a “substance” orientation (materialism) to a “functional” orientation (measurable abilities).  Reductionistic materialism does violence to the functional integrity of the human being. What hangs over this whole discussion is the materialistic “substance” metaphysics of the 1600s.  Unless you can specify a tangible, measurable “substance”, then whatever you are talking or writing about is not really “real.”    This position is, of course, nonsense.  Anyone who knows about the electro-magnetic forces, clouds, speeds, positions, transformations, sudden appearances and disappearances in particle physics knows that the era of a “single observable stuff universe” is long over.  What supplies a much more complete, understandable, and satisfying perspective is a functional orientation, where the focus shifts from “material substances” to “observable functions and outcomes.”  This is the descriptive orientation of this paper.  Yet, often, if you bring this up this newer orientation, you will instantly be called “unscientific.”  What is truly “unscientific” is refusing to question assumptions and refusing to look at life through anything but a “substance” lens.  If ever we are to have what Abraham Maslow called “a Science of Persons”, we are going to have to get past our obsession with material “substance” and accept/welcome an Analysis of Functions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b57199ea8279087eb189d0c3991e3eee" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78308589,"asset_id":49836247,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78308589/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49836247"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49836247"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49836247; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49836247]").text(description); $(".js-view-count[data-work-id=49836247]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49836247; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49836247']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49836247, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b57199ea8279087eb189d0c3991e3eee" } } $('.js-work-strip[data-work-id=49836247]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49836247,"title":"Body, Soul, and Spirit - Revisited","translated_title":"","metadata":{"abstract":"Referring to neurological structures and functions within the brain, as well as thought operations and behaviors coming from the brain, this short paper distinguishes between the Body and the Soul, and between the Soul and the Spirit. 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Farra, available on Amazon.com.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="713ebffc144c33298626b2f0d018413b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63619675,"asset_id":10941455,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63619675/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&st=MTczMzU0OTYxMyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10941455"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10941455"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10941455; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10941455]").text(description); $(".js-view-count[data-work-id=10941455]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10941455; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10941455']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 10941455, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "713ebffc144c33298626b2f0d018413b" } } $('.js-work-strip[data-work-id=10941455]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10941455,"title":"Biblical Psychology ","translated_title":"","metadata":{"abstract":"Biblical Psychology / Accountability Psychology embraces biblically-consistent Cognitive Behavioral Therapy (CBT) as the Judeo-Christian Model of Human Psychology. 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We tend to associate the word power with ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Kindness is not a word we usually associate with power. 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They all come to us from a single maladjusted Frenchman, Auguste Comte.  While Comte’s biography and philosophy are presented here in enough detail that the reader can grasp his background, ideological direction, and values, this paper is not meant to be an exhaustive presentation of Comte’s biography or philosophy.  What it does provide is a detailed examination of the toxic effects that his reductionist Sociology and signature Progressivism have had in our Western Cultures – particularly the culture of the United States of America.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f391af244cd73a04579164b900849389" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65764703,"asset_id":43388753,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65764703/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43388753"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43388753"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43388753; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43388753]").text(description); $(".js-view-count[data-work-id=43388753]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43388753; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43388753']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43388753, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f391af244cd73a04579164b900849389" } } $('.js-work-strip[data-work-id=43388753]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43388753,"title":"A Short History of Progressivism -\nProgressively Worse: The Toxic Legacy of Auguste Comte","translated_title":"","metadata":{"abstract":"This paper offers an analysis of the Positivism, Reductionist Sociology, and Progressivism that now permeate our Western cultures. 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Karen Horney, Erik Erikson, and Willi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Using insights from the Judeo-Christian Scriptures and Drs. Karen Horney, Erik Erikson, and William Glasser, this extended Powerpoint presentation takes the reader through the process of developing a secure sense of Attachment and Interpersonal Empathy, to developing a Sense of Self, Personal Identity, and a Consistent Life-Direction.  It addresses using self-understanding to overcome neurotic obsessions and behavioral compulsions, it explores many stages of child, adolescent, and adult development, and it supplies many practical and biblically sound applications of the developmental principles.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="30f974e416e4496ce0445e7c43ece8c7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63087935,"asset_id":42393992,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63087935/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42393992"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42393992"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42393992; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=42393992]").text(description); $(".js-view-count[data-work-id=42393992]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 42393992; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='42393992']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 42393992, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "30f974e416e4496ce0445e7c43ece8c7" } } $('.js-work-strip[data-work-id=42393992]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":42393992,"title":"Shepherding Our Children: A Biblically and Psychologically Informed Model of Parenting","translated_title":"","metadata":{"abstract":"Using insights from the Judeo-Christian Scriptures and Drs. 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Many think it has in this progressive and digita...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Has the Gospel of Jesus Christ become obsolete?  Many think it has in this progressive and digital age. This paper will discuss why many thoughtful persons now turn away from the Gospel, and consider the era for organized religion (particularly Traditional Christianity), to be long since "past." This paper will also attempt to show how and why this conclusion is incorrect and should be reconsidered.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8d2b4519e7d11f2f30393171ba6f9a79" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60070511,"asset_id":39837606,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60070511/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39837606"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39837606"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39837606; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39837606]").text(description); $(".js-view-count[data-work-id=39837606]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39837606; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39837606']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39837606, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8d2b4519e7d11f2f30393171ba6f9a79" } } $('.js-work-strip[data-work-id=39837606]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39837606,"title":"The Gospel: The Good News of Redemptive Relationships","translated_title":"","metadata":{"abstract":"Has the Gospel of Jesus Christ become obsolete? 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Is It Essentially Evil?" class="work-thumbnail" src="https://attachments.academia-assets.com/102751038/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/102496829/Making_Sense_of_AI_Can_It_Write_Poetry_Is_It_Essentially_Evil">Making Sense of AI: Can It Write Poetry? Is It Essentially Evil?</a></div><div class="wp-workCard_item"><span>Making Sense of AI</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper explores Artificial Intelligence (AI). It asks and answers the question, "Can it writ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper explores Artificial Intelligence (AI).  It asks and answers the question, "Can it write poetry?"  It demonstrates how AI can instantaneously change its perspective and value system.  This paper acknowledges that AI can be used for evil (highly destructive) purposes, but it disputes the idea that AI is essentially evil.  Rather, AI presents us with a set of powerful tools that can be used for good or evil purposes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="94fc01454ed8b645e843a288273ab089" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102751038,"asset_id":102496829,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102751038/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="102496829"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="102496829"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 102496829; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=102496829]").text(description); $(".js-view-count[data-work-id=102496829]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 102496829; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='102496829']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 102496829, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "94fc01454ed8b645e843a288273ab089" } } $('.js-work-strip[data-work-id=102496829]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":102496829,"title":"Making Sense of AI: Can It Write Poetry? 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The link also puts the results into cultural context and offers several treatment recommendations. But, this paper addresses another issue, too -- the tendency to confuse and conflate depression with despair. All of us working in the mental health fields need to learn to distinguish between depression (properly defined) and despair (a spiritual/philosophical disorder) that is very different in terms of etiology and necessary treatment, but can be just as deadly over time. 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Besides looking at the New Testament passages that use this metaphor, this short paper/sermon will break the discussion down into five core principles that fully apply to both distance running and the Christian Life. The goal is to provide the reader/listener with some concrete steps toward better athletic performance and a more robust and effective Christian life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="71208dbda076ba2f879d9396926996ce" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92550634,"asset_id":88074528,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92550634/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88074528"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88074528"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88074528; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=88074528]").text(description); $(".js-view-count[data-work-id=88074528]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 88074528; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='88074528']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 88074528, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "71208dbda076ba2f879d9396926996ce" } } $('.js-work-strip[data-work-id=88074528]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":88074528,"title":"Distance Running and the Christian Life","translated_title":"","metadata":{"abstract":"Working as a pastor, a psychologist, a professor, and a distance running coach has made me aware of a metaphor for the Christian Life that really “works” – The Christian Life AS a Distance Race. 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It focuses on those fo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper describes and addresses both popular and academic materialism.  It focuses on those forms of academic materialism that deny soul and spirit and reduce men and women to mere objects.  Over time, academic materialism often leads to the personal abuse of others – or worse.  This paper traces the development of this materialistic model from Rene Descartes (a dualist) to David Hume and Auguste Comte who intentionally stepped forward to establish the reductionistic materialism of the Progressive movement of the last 150 years.  People often think they are obligated to support this point to view because they are told “this is what the science says.” This paper critiques the Standard Model of Physics and its search for “indivisible, ultimate particles.” Just when it seemed we would all be forced to accept a dark, cold, spiritless, pitiless, objects/particles-only materialism, many of the physicists themselves (including Albert Einstein) indicated that the universe is much more dynamic, spiritual, and interactional than previously understood, using the Standard Model of Physics.  I believe the biggest confusion is this:  many physicists still think they are simply "discovering" and "describing" External Reality (which they assume is thoroughly physical in nature).  What they don't realize is that they are merely creating “constructs” (conceptual models) to help make sense of conscious experience.  Many physicists (like lots of other human beings) can't see past the edges of their own very limited model!  A thorough understanding of External Reality is beyond us.  We're intelligent and creative, but also very finite and temporal beings, attempting to make sense of our conscious experience - nothing more, nothing less.  We should all understand:  A little humility and "bigger picture wisdom” would go a long way!    This paper will show how in the 21st century it is scientifically possible to consider ourselves unique spiritual beings, living in a dynamic and interactional universe.  There are many new insights, and a lot of joy to be had, once we finally get past academic/reductionistic materialism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="77c3a80e9f6a50236b9afe5ea6d98234" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":91910452,"asset_id":87308232,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/91910452/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="87308232"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="87308232"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 87308232; 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Over time, academic materialism often leads to the personal abuse of others – or worse. This paper traces the development of this materialistic model from Rene Descartes (a dualist) to David Hume and Auguste Comte who intentionally stepped forward to establish the reductionistic materialism of the Progressive movement of the last 150 years. People often think they are obligated to support this point to view because they are told “this is what the science says.” This paper critiques the Standard Model of Physics and its search for “indivisible, ultimate particles.” Just when it seemed we would all be forced to accept a dark, cold, spiritless, pitiless, objects/particles-only materialism, many of the physicists themselves (including Albert Einstein) indicated that the universe is much more dynamic, spiritual, and interactional than previously understood, using the Standard Model of Physics. 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It focuses on those forms of academic materialism that deny soul and spirit and reduce men and women to mere objects. Over time, academic materialism often leads to the personal abuse of others – or worse. This paper traces the development of this materialistic model from Rene Descartes (a dualist) to David Hume and Auguste Comte who intentionally stepped forward to establish the reductionistic materialism of the Progressive movement of the last 150 years. People often think they are obligated to support this point to view because they are told “this is what the science says.” This paper critiques the Standard Model of Physics and its search for “indivisible, ultimate particles.” Just when it seemed we would all be forced to accept a dark, cold, spiritless, pitiless, objects/particles-only materialism, many of the physicists themselves (including Albert Einstein) indicated that the universe is much more dynamic, spiritual, and interactional than previously understood, using the Standard Model of Physics. I believe the biggest confusion is this: many physicists still think they are simply \"discovering\" and \"describing\" External Reality (which they assume is thoroughly physical in nature). What they don't realize is that they are merely creating “constructs” (conceptual models) to help make sense of conscious experience. Many physicists (like lots of other human beings) can't see past the edges of their own very limited model! A thorough understanding of External Reality is beyond us. We're intelligent and creative, but also very finite and temporal beings, attempting to make sense of our conscious experience - nothing more, nothing less. We should all understand: A little humility and \"bigger picture wisdom” would go a long way! This paper will show how in the 21st century it is scientifically possible to consider ourselves unique spiritual beings, living in a dynamic and interactional universe. 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This paper desc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract  (+ This is an updated version of the paper on Academic Materialism +).  This paper describes and addresses both popular and academic materialism.  It focuses on those forms of academic materialism that deny soul and spirit and reduce men and women to mere objects.  Over time, academic materialism often leads to the personal abuse of others – or worse.  This paper traces the development of this materialistic model from Rene Descartes (a dualist) to David Hume and Auguste Comte who intentionally stepped forward to establish the reductionistic materialism of the Progressive movement of the last 150 years.  People often think they are obligated to support this point to view because they are told “this is what the science says.” This paper critiques the Standard Model of Physics and its search for “indivisible, ultimate particles.” Just when it seemed we would all be forced to accept a dark, cold, spiritless, pitiless, objects/particles-only materialism, many of the physicists themselves (including Albert Einstein) indicated that the universe is much more dynamic, spiritual, and interactional than previously understood, using the Standard Model of Physics.  I believe the biggest confusion is this:  many physicists still think they are simply "discovering" and "describing" External Reality (which they assume is thoroughly physical in nature).  What they don't realize is that they are merely creating “constructs” (conceptual models) to help make sense of conscious experience.  Many physicists (like lots of other human beings) can't see past the edges of their own very limited model!  A thorough understanding of External Reality is beyond us.  We're intelligent and creative, but also very finite and temporal beings, attempting to make sense of our conscious experience - nothing more, nothing less.  We should all understand:  A little humility and "bigger picture wisdom” would go a long way!    This paper will show how in the 21st century it is scientifically possible to consider ourselves unique spiritual beings, living in a dynamic and interactional universe.  There are many new insights, and a lot of joy to be had, once we finally get past academic/reductionistic materialism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e070a52b7256de6d0acc7b412708085f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":91922225,"asset_id":87271874,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/91922225/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="87271874"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="87271874"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 87271874; 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A thorough understanding of External Reality is beyond us. We're intelligent and creative, but also very finite and temporal beings, attempting to make sense of our conscious experience - nothing more, nothing less. We should all understand: A little humility and \"bigger picture wisdom” would go a long way! This paper will show how in the 21st century it is scientifically possible to consider ourselves unique spiritual beings, living in a dynamic and interactional universe. There are many new insights, and a lot of joy to be had, once we finally get past academic/reductionistic materialism. 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What do they go through? How does it affect them-short term and long-term? What keeps them going? I will attempt to briefly address these and related questions through an intense "nightmare story", KILLING A GOD OF CHAOS, experienced and written by a behind-the-lines Army Intelligence Operative and Team Leader who served "on the ground" in both Iraq and Afghanistan. I will call him "John" (to protect him, for obvious security reasons). After sharing his "Nightmare Story" I will offer some commentary and perspective as a Licensed Psychologist and as a friend.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e2298875b0bbb9d02c09add0b5d7cb5a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":90491517,"asset_id":85113204,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/90491517/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="85113204"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="85113204"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 85113204; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=85113204]").text(description); $(".js-view-count[data-work-id=85113204]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 85113204; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='85113204']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 85113204, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e2298875b0bbb9d02c09add0b5d7cb5a" } } $('.js-work-strip[data-work-id=85113204]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":85113204,"title":"Insights into the Mind of an American Intelligence Operative and Warrior","translated_title":"","metadata":{"abstract":"What's it like to be one of America's elite intelligence operatives and warriors (often operating behind the lines) in foreign wars? 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This one page chart (fell free to u...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Intricate Design of the Human Being -- in Chart Form.  <br /><br />This one page chart (fell free to use with attribution) details the relationship of the raw elements and chemical base pairs in our DNA to our genes, amino acids, proteins, and chromosomes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e0578b95067f9c0b86e5f020dcf90353" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":48549416,"asset_id":28072278,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/48549416/download_file?st=MTczMzU0OTYxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28072278"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28072278"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28072278; 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